WEBVTT - Takers, Part 10

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<v S1>God has given us revelation about the promises that he

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<v S1>has for us. He's already done everything he's ever going

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<v S1>to do, and he's given the revelation without the manifestation,

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<v S1>because there must be the demonstration of application in order

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<v S1>to receive that manifestation.

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<v S2>This is treasure truth with pastor and author James Ford Jr,

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<v S2>senior pastor of Christ Bible Church in Chicago. I'm Steve

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<v S2>Hiller and glad that you've joined us. As today we

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<v S2>continue to look at the book of Joshua in a

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<v S2>message entitled takers. Pastor, we've talked quite a bit about

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<v S2>the fact that God has revealed in His Word promises

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<v S2>that are applicable for us today. We need to rightly

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<v S2>discern what those are. And sometimes I think well-meaning Christians

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<v S2>can struggle with discerning what they are because they hear

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<v S2>contrary Bible teaching. Sometimes they may hear what we may

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<v S2>refer to as prosperity gospel and think that is a

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<v S2>promise for me today. After all, it's in the Bible.

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<v S2>How would it not be for me? So how do

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<v S2>we discern, you know, those promises that are for us

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<v S2>today versus those promises that they may hear from a

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<v S2>prosperity gospel preacher?

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<v S3>Well, what is timeless principle that that's what we're looking for?

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<v S3>Principle is a timeless truth that's applicable to all believers

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<v S3>across all generations. And so, you know, they are promises

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<v S3>that we can claim now. Now, when I listen to

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<v S3>the tease, if I were just to hear the tease,

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<v S3>I would say, huh? Yeah. What's he talking about now?

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<v S3>Now let me just share. All of my grandchildren know

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<v S3>this pawpaw has a college fund for them. I started

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<v S3>it when they were babies and when they were old

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<v S3>enough to comprehend, I share it with them. I have

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<v S3>some money that I'm going to give to you for college.

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<v S3>I gave them a revelation, but I didn't give them

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<v S3>the manifestation because they don't get the money until they

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<v S3>sign up to go to college. So what happens if

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<v S3>they don't go to college? They don't get the money. Yeah. See,

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<v S3>they don't get the manifestation of the revelation because there

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<v S3>hasn't been a demonstration and application of what the conditions were.

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<v S3>Are you feeling me?

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<v S2>I'm feeling you. I think the light bulb just went

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<v S2>on for a few of us.

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<v S3>All right, all right. And that's the way it is

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<v S3>in the word of God. I mean, if it's a

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<v S3>conditional promise and you have to ask yourself, to whom

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<v S3>was this written? And so if it was written to Israel,

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<v S3>some of the promises to Israel only apply to Israel. Mhm.

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<v S3>But is there a timeless principle that applies to us

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<v S3>as believers? Now I'm just going to be honest, sometimes

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<v S3>we as evangelicals, we throw out the baby with the bathwater.

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<v S3>You know, because of the prosperity gospel, we don't want

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<v S3>to believe anything that God has said. We don't want

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<v S3>to trust him for anything. Now, you know, the Bible

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<v S3>says in Ephesians one three, we're blessed with all spiritual

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<v S3>blessings in heavenly places in Christ Jesus. And so if

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<v S3>I want to be blessed, I've got to make sure

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<v S3>I'm in heavenly places in Christ Jesus, because everything, remember,

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<v S3>has to do with the purpose of God. And so

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<v S3>we don't have to ask God for a lot of things.

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<v S3>Seek ye first the kingdom of God and his righteousness,

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<v S3>and all these things shall be added unto you. So

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<v S3>when my oldest grandson was getting ready to go to college,

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<v S3>he didn't say, now remember that promise you made me right? No.

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<v S3>I took the money out and gave him a cashier's check,

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<v S3>and he said, well, thank you, Papa, you know. Yeah, yeah, yeah.

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<v S2>Well, that is a truth that many of us, as

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<v S2>we've been talking about in this series, need to work

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<v S2>on applying and strengthening our faith in that way. We

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<v S2>look at that today from the book of Joshua as

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<v S2>we continue takers. Here's Pastor Ford.

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<v S3>Now, Thomas Geisel wanted to write children's books. I've told

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<v S3>you about him before, but I want to share something

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<v S3>else about him because he wanted to do it in

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<v S3>his own style. Uh, he felt that his style was

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<v S3>more creative, uh, more innovative and more captivating than what

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<v S3>was currently going on in the marketplace at that time. Uh,

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<v S3>the only problem with his first work was that 27

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<v S3>publishers didn't agree with him. I said 27 publishers didn't

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<v S3>agree with him. In other words, he was rejected 27

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<v S3>times by 27 different Publishing companies. You said that already.

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<v S3>Pastor Ford, how many times are you going to say it?

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<v S3>I just want you to. How many would it take

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<v S3>for you to give up? How many times do you

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<v S3>need to be rejected before you give up? Uh, well,

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<v S3>I'm saying he was 27, and here's here's what he said. Uh, one,

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<v S3>one letter said this. This is too different from other

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<v S3>genres on the market to warrant its selling. But why

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<v S3>do you share it again? Because I like his attitude.

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<v S3>Here's his attitude. He had the attitude of a taker.

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<v S3>He's going to possess his possessions. And so what he

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<v S3>decided to do was this here's what he said I

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<v S3>know you're going to like this. I know you're going

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<v S3>to like it, he said. I did not get rejected

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<v S3>27 times. It wasn't 27 rejections. It was 27 steps

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<v S3>to acceptance. I like that, man, I like that. Yeah, yeah.

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<v S3>And he went on to be he went on to

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<v S3>be published. Uh, let me Fordyce, this thing for you. See,

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<v S3>often rejections are just steps for directions. Let me let

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<v S3>me say it this way. Uh, God often uses our

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<v S3>rejection for redirection. That that we're going in the wrong direction. Uh,

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<v S3>going to the wrong things, people, places, things. And God

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<v S3>has to give us a rejection so that he can

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<v S3>redirect us. Some of you know what I'm talking about. Uh,

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<v S3>because you wouldn't let them go. So God had them

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<v S3>reject you. But now you can look back and in hindsight,

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<v S3>because hindsight's always 20 over 20. And thank God for

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<v S3>unanswered prayer. Amen. Thank you, Lord, for not giving me

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<v S3>who I was begging you for. And now I can

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<v S3>look back and see. I really didn't want that person

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<v S3>in the first place. They weren't good for me, even

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<v S3>though they might have been good to me back then.

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<v S3>I know that right now who I have is better

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<v S3>than what I ever would have had. So I thank

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<v S3>you for the rejection. I know what some of us

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<v S3>need to do. Here's what we need to do. We

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<v S3>need to go out to Walmart or to Walgreens and

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<v S3>go in the car department and send a thank you

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<v S3>to everybody that rejected us and pushed us toward our

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<v S3>God given possessions. That's what we are to thank you

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<v S3>for hating on me. Thank you for lying on me.

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<v S3>Thank you for cheating on me because you only revealed

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<v S3>who you really was and your rejection, uh, helped me

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<v S3>to move on. And now look who I'm with. Look

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<v S3>what I have. Y'all ain't going to pray with me

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<v S3>this morning, but I'm going to preach anyway. I came

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<v S3>to preach to myself anyway. And so, you know, you

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<v S3>you you the job you wanted that rejected you. But

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<v S3>now the one that you've gotten is better than the

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<v S3>one you would have had had they accepted you. And

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<v S3>now you're glad they threw out your resume? Yeah. Sometimes

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<v S3>to get where you're supposed to be, God has to

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<v S3>take you out of what you should not have been

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<v S3>in first place. Mhm. So Thomas Geisel saw rejection as what?

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<v S3>What did he see it as 27 steps to acceptance

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<v S3>instead of 27 rejection. You want to know why? Because

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<v S3>he was a taker and not a taker. Yeah. He

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<v S3>went after it and he didn't stop until it happened.

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<v S3>So so what what will happen? Thomas went on. And

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<v S3>to have that book published that was rejected 27 times.

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<v S3>Then he went on to write 60 books, 48 of

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<v S3>which are children's books. They are written in 15 different languages. Today,

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<v S3>he has sold over 600 million copies of his books.

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<v S3>His books were turned into four feature films, 11 TV specials,

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<v S3>a Broadway musical, and four TV series. He has one.

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<v S3>Thomas Geisel has won. He's won. Where? He won two

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<v S3>Academy Awards, two Emmy Awards. The Pulitzer Prize. Uh, in

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<v S3>in in literature and a Peabody Award. All of that

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<v S3>because he understood. Sometimes you just got to be a taker.

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<v S3>You gotta understand that your stumbling blocks are actually stepping stones.

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<v S3>Somebody's gotta realize that a setback is often a set

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<v S3>up for a comeback. Y'all ain't going to help me

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<v S3>in here. And so what happened? Yeah, we know who

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<v S3>he is. Who is? Who is Thomas? Thomas Geisel? Well,

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<v S3>his middle name. And you would know him by one

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<v S3>of his favorite characters and most well known characters, the

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<v S3>Cat in the hat. Because Thomas Geisel is Thomas Seuss Geisel,

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<v S3>we know him as Doctor Seuss. And I know that

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<v S3>there's some folk I'm talking to today who are just

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<v S3>like Thomas Seuss Geisel. Yeah, yeah. Nobody knows your name.

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<v S3>But God has given you something that is a possession

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<v S3>that you need to take so that everybody will know

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<v S3>that God is a God that blesses us too. Amen. Amen.

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<v S3>And so he uses middle name. And in our text

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<v S3>we have seen that Joshua is being told by God,

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<v S3>I want you to be a doctor. Seuss. Uh, but

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<v S3>that when you look at the promised Land, you need

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<v S3>to be a taker and you need to take your

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<v S3>God given possession. So here's the theme that God will

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<v S3>give us the manifestation of his revelation when we meet

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<v S3>his qualifications for his possession. So this this text is

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<v S3>tailored to teach this timeless truth. There are six qualifications

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<v S3>required by us to possess our God given possessions. Here

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<v S3>we go. Review the two and then move on and

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<v S3>finish the four. Number one respond to God's plan. That's

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<v S3>verses one and two. Listen to what it says now

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<v S3>After the death of Moses, the servant of the Lord,

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<v S3>it came to pass that the Lord spake unto Joshua

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<v S3>the son of nun, Moses minister, saying, Moses, my servant

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<v S3>is dead. Now therefore arise, go over this Jordan, thou

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<v S3>and all this people unto the land which I do

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<v S3>give to them, even to the children of Israel. Stop!

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<v S3>Here's what he's saying. Joshua is now time to respond

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<v S3>to my plan. Moses is dead, but God programmed. It

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<v S3>continues on. So you mourn for 30 days. That's enough.

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<v S3>That's enough delay on my program. Get you up. And

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<v S3>all of these people respond to my plan. And in

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<v S3>verses one and two, respond to my plan in spite

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<v S3>of people. Don't worry about the fact that Moses is

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<v S3>dead and that people may say, well, when Moses was

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<v S3>our pastor, we did it this way, Joshua. Move on.

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<v S3>Don't let anybody despise your youth, your newness, any of

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<v S3>that kind of stuff. So in spite of people, but

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<v S3>then in spite of the past, because we've not always

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<v S3>done it this way before, and we've not always gone

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<v S3>this way before, and we need new direction with new

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<v S3>ministry springing up with new people that we don't know.

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<v S3>Some of you said, who are some of those folk?

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<v S3>And so, in spite of the problems, they're looking at

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<v S3>a swelling Jordan. And God points to the Jordan, say

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<v S3>you're going to go over this, Jordan. So he says,

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<v S3>respond to the plan. Don't let anything stop you. Be

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<v S3>a taker. So remember what he said. Here's the outline

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<v S3>of the book. Take my people in. That's chapters. What?

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<v S3>How many been here? All messages okay, that's chapter chapters.

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<v S3>What one through five. That's right. And take those people out.

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<v S3>What chapters are those? That's right. Six through 13, I

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<v S3>mean 12. And then take that place over. See take, take, take,

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<v S3>take my people in chapters one through six. Take those

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<v S3>people out verse chapter 6 to 12 and take that

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<v S3>place over chapter 13 through 22. So God is saying,

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<v S3>I want you to be a taker. Now, remember, there

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<v S3>was over 2 million people who died in the wilderness

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<v S3>because they would not possess their God given possessions. Look

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<v S3>at your neighbor. Come on, come on. Help me preach this.

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<v S3>Look at your neighbor. Say, neighbor. You can't have a

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<v S3>five star church with two star people and a one

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<v S3>star vision. Amen. Amen. And so they failed to believe God.

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<v S3>Hebrews chapter four, verse three. It says, and you look

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<v S3>at it later on, it says that because the promise

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<v S3>was not mixed with faith, those who had the promise

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<v S3>didn't go into the land. They all died in the

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<v S3>wilderness because of unbelief. So they didn't have faith. Now

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<v S3>remember what we said? We said that that faith is

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<v S3>like Jheri curl activator, that if you had a Jheri curl,

0:13:50.440 --> 0:13:53.680
<v S3>it wasn't going to come into fruition and look good

0:13:53.679 --> 0:13:57.220
<v S3>until you activate it with the Jheri curl juice. But

0:13:57.220 --> 0:13:59.900
<v S3>it was the activator that really made the Jheri curl.

0:13:59.929 --> 0:14:01.940
<v S3>Am I right about it? Some of y'all had a

0:14:01.940 --> 0:14:05.300
<v S3>Jheri curl. Y'all know that? Yeah. And so he's saying.

0:14:05.300 --> 0:14:07.940
<v S3>He's saying I got a promise and you activate it

0:14:07.940 --> 0:14:10.610
<v S3>by faith. Here's my plan. And they didn't believe it.

0:14:10.610 --> 0:14:13.250
<v S3>And if you don't believe it, you don't get it. See,

0:14:13.250 --> 0:14:17.030
<v S3>they acted like they didn't know that the God above

0:14:17.030 --> 0:14:20.750
<v S3>you is greater than the problems around you and the

0:14:20.750 --> 0:14:23.810
<v S3>fear inside of you. Let me say it again. That's tweetable.

0:14:23.810 --> 0:14:26.900
<v S3>That's Tweetable. They didn't realize that the God above you

0:14:26.900 --> 0:14:29.810
<v S3>is greater than the problems around you and the fear

0:14:29.810 --> 0:14:33.590
<v S3>that's within you. Amen. And so then Doctor Martin Luther

0:14:33.590 --> 0:14:38.060
<v S3>King Junior said, faith is taking the first step, even

0:14:38.060 --> 0:14:41.510
<v S3>when you don't see the staircase. That's it.

0:14:42.320 --> 0:14:45.530
<v S2>Well, that is it. And that was Tweetable just a

0:14:45.530 --> 0:14:48.980
<v S2>moment ago. Speaking of tweeting, you can always follow Pastor

0:14:48.980 --> 0:14:51.800
<v S2>Ford on Twitter. You can also like us on Facebook.

0:14:51.830 --> 0:14:53.720
<v S2>And we'd love to connect with you and interact with

0:14:53.720 --> 0:14:56.030
<v S2>you on social media. That way you'll find those links

0:14:56.030 --> 0:15:00.320
<v S2>when you come to our website. It's Treasure Truth Dawg.

0:15:00.350 --> 0:15:01.700
<v S2>I also want to remind you, if you're ever in

0:15:01.700 --> 0:15:04.490
<v S2>the Chicago area, you can visit Christ Bible Church and

0:15:04.490 --> 0:15:08.630
<v S2>hear Pastor Ford speak live. Information at our website. Treasure

0:15:08.660 --> 0:15:13.550
<v S2>Truth radio.org. Back to the message. Here's Pastor Ford.

0:15:13.760 --> 0:15:15.920
<v S3>See, see, I, I tell you all the time. Let

0:15:15.920 --> 0:15:19.220
<v S3>me repeat it. Can I repeat it? Say repeat it, pastor. Yeah, yeah.

0:15:19.250 --> 0:15:25.910
<v S3>Faith gives you insight like it is foresight. I mean, no, no.

0:15:26.180 --> 0:15:33.530
<v S3>Faith gives you insight into foresight. Like it's hindsight. Okay,

0:15:33.530 --> 0:15:35.660
<v S3>I got that right that time. So even the way

0:15:35.660 --> 0:15:38.000
<v S3>you respond to it, guess what? I'm always trying to

0:15:38.000 --> 0:15:40.670
<v S3>grow and I, I, I believe I have a teachable spirit.

0:15:40.700 --> 0:15:42.920
<v S3>Now some things I'm not going to move on because

0:15:42.920 --> 0:15:44.510
<v S3>I'm settled in it. But if you show me some

0:15:44.510 --> 0:15:47.270
<v S3>things and I go back and restudy and stuff and say, whoa,

0:15:47.300 --> 0:15:48.860
<v S3>I don't have to back up off of this. I

0:15:48.860 --> 0:15:50.630
<v S3>used to say, boom, you know, I do that all

0:15:50.630 --> 0:15:53.120
<v S3>the time. I'm not. So I used to sign my books.

0:15:53.150 --> 0:15:55.729
<v S3>God bless you at the end. God bless you. And

0:15:55.730 --> 0:15:58.340
<v S3>then I'm reading the book of Ephesians, and I realize

0:15:58.340 --> 0:16:01.080
<v S3>that's not the most biblically accurate thing to say to

0:16:01.110 --> 0:16:04.920
<v S3>a person, because Ephesians one three says, we are blessed

0:16:04.920 --> 0:16:08.310
<v S3>past tense with all spiritual blessings in heavenly places in

0:16:08.310 --> 0:16:12.540
<v S3>Christ Jesus. So I start, I start saying, God has

0:16:12.540 --> 0:16:15.750
<v S3>blessed you already. Somebody say, God bless you, pastor. I say,

0:16:15.750 --> 0:16:19.560
<v S3>God has blessed you already because that's in the past tense.

0:16:19.560 --> 0:16:22.980
<v S3>It's this. It's it's what's in this book, in this chapter,

0:16:22.980 --> 0:16:25.860
<v S3>what we're talking about now that God has given us

0:16:25.860 --> 0:16:30.060
<v S3>revelation about the promises that he has for us, he's

0:16:30.060 --> 0:16:33.210
<v S3>already done everything he's ever going to do, and he's

0:16:33.210 --> 0:16:37.229
<v S3>given the revelation without the manifestation, because there must be

0:16:37.230 --> 0:16:42.660
<v S3>the demonstration of application in order to receive that manifestation.

0:16:43.080 --> 0:16:45.030
<v S3>And so, in other words, that's why we're talking about

0:16:45.030 --> 0:16:48.120
<v S3>what do they have to do to possess this? God

0:16:48.120 --> 0:16:51.750
<v S3>has some things that he wants them to do in

0:16:51.750 --> 0:16:54.840
<v S3>order to possess it. And so he says, the land

0:16:54.840 --> 0:16:58.920
<v S3>I have given you past tense. It's already yours. All

0:16:58.920 --> 0:17:02.650
<v S3>you got to do is walk in it. And so

0:17:02.650 --> 0:17:07.149
<v S3>then notice God's plan gives you direction and dimensions. What

0:17:07.150 --> 0:17:09.220
<v S3>do you mean, Pastor Ford? It tells you which way

0:17:09.220 --> 0:17:11.679
<v S3>to go. And it tells you what your parameters are,

0:17:11.680 --> 0:17:14.500
<v S3>where you can't step outside of this and step inside

0:17:14.500 --> 0:17:16.390
<v S3>of that. Uh, you know, I didn't get a chance

0:17:16.390 --> 0:17:18.280
<v S3>to introduce her. She's going to kill me. But that's okay,

0:17:18.280 --> 0:17:20.560
<v S3>because I want to introduce her right now in my sermon.

0:17:20.590 --> 0:17:23.080
<v S3>Miss Shawn Diaz. Stand up, stand up, miss Shawn, dear.

0:17:23.109 --> 0:17:25.090
<v S3>Look at it. Look at it. I saw her eyes cut. Boy.

0:17:25.090 --> 0:17:27.940
<v S3>She said, ooh, Imma get you. She's working with us

0:17:27.940 --> 0:17:32.020
<v S3>in our marketing and media along with my son right now,

0:17:32.020 --> 0:17:35.320
<v S3>and we're trying to put together a larger media team,

0:17:35.320 --> 0:17:39.550
<v S3>but she is off the chain. Amen. You may be

0:17:39.550 --> 0:17:43.240
<v S3>seated and and she she's just so creative. And this

0:17:43.240 --> 0:17:45.699
<v S3>social media stuff, she didn't even told me because I

0:17:45.700 --> 0:17:47.830
<v S3>don't post all the time. She even told me when

0:17:47.830 --> 0:17:50.710
<v S3>I should post on Facebook. I say, man, now you know,

0:17:50.710 --> 0:17:53.260
<v S3>that's deep, that's deep. So she's real good. I'm, I'm

0:17:53.260 --> 0:17:56.350
<v S3>really pleased to be learning some stuff, uh, from the

0:17:56.380 --> 0:18:00.050
<v S3>both of them about, uh, marketing and media. But anyway,

0:18:00.050 --> 0:18:02.090
<v S3>that's that's her forte. She's got her degree in that

0:18:02.090 --> 0:18:04.730
<v S3>she's very good at it, and she's going around with

0:18:04.730 --> 0:18:12.350
<v S3>job interviews. And she got offered a job at NBC. Yeah. Yeah.

0:18:12.380 --> 0:18:15.980
<v S3>One of the big three. And she turned it down.

0:18:16.460 --> 0:18:19.160
<v S3>And she turned it down for a company of which

0:18:19.160 --> 0:18:22.609
<v S3>I have never heard. And as I was trying to

0:18:22.640 --> 0:18:25.190
<v S3>think what she told me, the name of the company was,

0:18:25.190 --> 0:18:30.350
<v S3>I couldn't even remember it. And when I, when I

0:18:30.350 --> 0:18:32.930
<v S3>heard the rest of the story, as Paul Harvey said,

0:18:32.930 --> 0:18:35.210
<v S3>I said, wow, I wish I had had that and

0:18:35.210 --> 0:18:37.969
<v S3>worked that in the beginning of my message. Because why

0:18:37.970 --> 0:18:40.639
<v S3>didn't you want that job? They're offering a bigger salary

0:18:40.640 --> 0:18:43.879
<v S3>than the one you got. Yes, but they only do TV.

0:18:43.880 --> 0:18:49.730
<v S3>And I want a company that does TV, radio, internet, computers,

0:18:49.730 --> 0:18:53.450
<v S3>social media. I want a company. And this company does

0:18:53.450 --> 0:18:58.520
<v S3>it all. So I won't be locked in to just television. Now,

0:18:58.550 --> 0:19:00.879
<v S3>maybe one day I'll accept the job at NBC. But

0:19:00.880 --> 0:19:03.909
<v S3>for right now, I want to get all that exposure.

0:19:03.940 --> 0:19:11.680
<v S3>Because one day I want to have Shonda Williams Media Corporation.

0:19:12.910 --> 0:19:16.060
<v S3>I said, man, that's it. I mean, I kind of

0:19:16.060 --> 0:19:20.020
<v S3>felt like, uh, you know, uh, the A-Team. I love

0:19:20.020 --> 0:19:23.020
<v S3>it when a plan comes together and God says, I've

0:19:23.020 --> 0:19:25.359
<v S3>got a plan for you. Now God's plan, let me

0:19:25.359 --> 0:19:28.899
<v S3>tell you, you're either on the way or in the way.

0:19:28.930 --> 0:19:31.270
<v S3>Come on, tell somebody. If you're in the way. Get out!

0:19:31.300 --> 0:19:33.580
<v S3>Get out of the way! Come on, go on. Yeah.

0:19:33.609 --> 0:19:39.160
<v S3>Then secondly, we saw. Rest on God's promises. Rest on

0:19:39.160 --> 0:19:43.179
<v S3>God's promises. That is verses three and four. Look at

0:19:43.180 --> 0:19:46.149
<v S3>verses three and four. Verses three and four. Every place

0:19:46.150 --> 0:19:49.840
<v S3>that the sole of your foot shall tread upon, uh,

0:19:49.840 --> 0:19:53.770
<v S3>that I have given unto you, as I said unto Moses,

0:19:53.770 --> 0:19:58.570
<v S3>from this wilderness and this Lebanon, even until the great river,

0:19:58.600 --> 0:20:03.699
<v S3>the river Euphrates unto the great sea. Toward the going

0:20:03.700 --> 0:20:09.010
<v S3>down of the sun shall be your coast. Now, God,

0:20:09.010 --> 0:20:11.200
<v S3>what are you saying? What are you doing? God is

0:20:11.200 --> 0:20:14.560
<v S3>letting them know. Listen, listen. You've got to rest on

0:20:14.560 --> 0:20:16.959
<v S3>the promises I gave you. Promises. Now a lot of

0:20:16.960 --> 0:20:21.400
<v S3>people make promises. Uh, you got some people who say, uh,

0:20:21.400 --> 0:20:26.800
<v S3>loan me some money until payday Friday and somebody can testify.

0:20:26.830 --> 0:20:28.720
<v S3>Don't raise your hand. You might be sitting next to him,

0:20:28.720 --> 0:20:31.449
<v S3>or they may be in the sanctuary. Uh, but what

0:20:31.450 --> 0:20:36.520
<v S3>did they do? They didn't tell you which Friday. And

0:20:36.520 --> 0:20:40.270
<v S3>they didn't tell you which year? Some. Come on. Some

0:20:40.270 --> 0:20:42.970
<v S3>of us know there's folk now trying to look away

0:20:42.970 --> 0:20:45.460
<v S3>because they know they owe us money. And they look,

0:20:45.490 --> 0:20:48.010
<v S3>they say sitting over here and they and instead of

0:20:48.010 --> 0:20:49.840
<v S3>looking at me, they're looking at the wall because they

0:20:49.840 --> 0:20:52.120
<v S3>know you looking from over there. Because you moved from

0:20:52.119 --> 0:20:54.610
<v S3>over there. Because they ain't paid you your money yet.

0:20:55.090 --> 0:20:57.280
<v S3>And then walk up in here talking about praise the Lord,

0:20:57.280 --> 0:21:01.149
<v S3>acting like they don't know they owe you money? Yeah, yeah.

0:21:01.180 --> 0:21:03.400
<v S3>You saw us up here. Why do you think I

0:21:03.400 --> 0:21:06.070
<v S3>said suppose. Because you never know what's going to happen.

0:21:06.070 --> 0:21:09.160
<v S3>Because we made that promise. I so and so do

0:21:09.190 --> 0:21:11.980
<v S3>take you so and so as my lawfully wedded spouse

0:21:11.980 --> 0:21:14.139
<v S3>to have and to hold, in sickness and in health,

0:21:14.140 --> 0:21:18.910
<v S3>in poverty until death do us part. And I tell

0:21:18.910 --> 0:21:21.010
<v S3>you all the time, some of us, it's just until

0:21:21.010 --> 0:21:25.060
<v S3>death do us part. Yeah. People make promises. I'll call

0:21:25.060 --> 0:21:27.190
<v S3>you back later on today. We're going to hook up

0:21:27.190 --> 0:21:30.070
<v S3>later on this week. Come on now. I mean, how

0:21:30.070 --> 0:21:32.050
<v S3>many have been told that and and heard from the

0:21:32.050 --> 0:21:34.060
<v S3>person yet? Come on, come on. Look at look at

0:21:34.060 --> 0:21:36.640
<v S3>look at the hands. Look at the hands. Yeah. And

0:21:36.640 --> 0:21:41.320
<v S3>so what? Oh, here's the here's one. I'll pray for you.

0:21:41.920 --> 0:21:44.320
<v S3>Look at that. Look at that, everybody. Everybody's saying, man,

0:21:44.320 --> 0:21:47.770
<v S3>what a farce. You know, and so we make promises.

0:21:47.770 --> 0:21:51.100
<v S3>But we need to understand here. God makes them a promise.

0:21:51.100 --> 0:21:53.980
<v S3>And he says, listen, I want you to understand two things.

0:21:53.980 --> 0:21:56.800
<v S3>You've got to personalize the promise. And I told you

0:21:56.800 --> 0:21:59.360
<v S3>what I do. I put my name there. I put

0:21:59.359 --> 0:22:02.840
<v S3>my name there. Uh, pastor for can do all things

0:22:02.840 --> 0:22:05.630
<v S3>through Christ who strengthens him. Pastor Ford has never seen

0:22:05.630 --> 0:22:08.720
<v S3>the righteous forsaken, nor his seed begging bread. Pastor Ford

0:22:08.720 --> 0:22:11.900
<v S3>is the head and not the tail. Pastor Ford that

0:22:11.900 --> 0:22:14.720
<v S3>knows the plans that God has for him. Plans for

0:22:14.720 --> 0:22:16.820
<v S3>good and not for evil, to bring him to a

0:22:16.820 --> 0:22:22.550
<v S3>desired end. Pastor Ford, pastor for I personalize it. But then.

0:22:22.550 --> 0:22:24.650
<v S3>But then you got to participate. Notice what he told them.

0:22:24.650 --> 0:22:27.800
<v S3>Walk in it. Walk in it. It's yours, but you're

0:22:27.800 --> 0:22:31.040
<v S3>not walking in it. You're not possessing your possession. God

0:22:31.040 --> 0:22:33.110
<v S3>says you gotta walk in it. Oh, yeah. I know

0:22:33.109 --> 0:22:35.240
<v S3>the tests are hard, but you got to go to

0:22:35.270 --> 0:22:37.760
<v S3>school in order to get that degree. You ain't going

0:22:37.760 --> 0:22:41.240
<v S3>to get it at home. And so we need to

0:22:41.240 --> 0:22:43.910
<v S3>do that. This neighborhood is ours. He's given it to us.

0:22:43.940 --> 0:22:48.649
<v S3>We're a lighthouse, a beacon. Man, we we got to

0:22:48.650 --> 0:22:50.540
<v S3>do it. We've got to do it.

0:22:52.850 --> 0:22:56.240
<v S2>A real practical application for Christ Bible Church. But also,

0:22:56.240 --> 0:22:58.909
<v S2>how many of us can listen to this Bible teaching

0:22:58.910 --> 0:23:01.530
<v S2>and think of areas in our life where we've got

0:23:01.530 --> 0:23:03.750
<v S2>to do it. We've got to take it. You're listening

0:23:03.780 --> 0:23:06.540
<v S2>to Treasure Truth, a message called takers. It's from Joshua

0:23:06.540 --> 0:23:10.140
<v S2>chapter one, and Pastor Ford has been on this passage

0:23:10.140 --> 0:23:11.880
<v S2>of scripture for a number of days. If you've missed

0:23:11.880 --> 0:23:15.480
<v S2>any of the broadcast, come to Treasure Truth radio.org and

0:23:15.480 --> 0:23:18.450
<v S2>you can always listen online. You know, we're able to

0:23:18.450 --> 0:23:20.730
<v S2>bring you this Bible teaching each and every day because

0:23:20.730 --> 0:23:22.800
<v S2>of your generosity. So to those of you who have

0:23:22.800 --> 0:23:25.290
<v S2>given a gift in the past, thank you for doing that.

0:23:25.290 --> 0:23:27.659
<v S2>If you've never given a gift before, I want to

0:23:27.690 --> 0:23:30.750
<v S2>encourage you and ask you to do so today. Come

0:23:30.750 --> 0:23:34.620
<v S2>to Treasure Truth radio.org and click on the donate button.

0:23:34.619 --> 0:23:36.780
<v S2>We could use a one time gift or an ongoing

0:23:36.810 --> 0:23:41.369
<v S2>monthly gift. Again, that's at Treasure Truth radio.org. Thanks for

0:23:41.369 --> 0:23:43.710
<v S2>doing that. And thanks to our producer, Amy Rios for

0:23:43.710 --> 0:23:46.889
<v S2>Pastor Ford, I'm Steve Hiller. Treasure truth is a production

0:23:46.890 --> 0:23:50.820
<v S2>of Moody Radio, a ministry of Moody Bible Institute.