WEBVTT - In His Presence – Part 1

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<v S1>Today on Bold Steps, with Mark Jobe returning to the

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<v S1>Book of Isaiah for a lesson on who God really is.

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<v S2>Before, Isaiah was going to step into his public ministry.

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<v S2>God said, you need to see me for who I am,

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<v S2>because if you start to minister with this small vision,

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<v S2>then you will never be consumed by the fire that

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<v S2>I want to exist within your belly. You see, before

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<v S2>you do anything, you need to be exposed to the

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<v S2>real I am.

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<v S1>And welcome to Bold Steps with Mark Jobe, president of

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<v S1>Moody Bible Institute and senior pastor of New Life Community

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<v S1>Church in Chicago. My name is Wayne Shepherd. And Mark,

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<v S1>we're going to talk about the presence of God today.

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<v S1>It's not an easy subject, one that I think is

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<v S1>going to convict and challenge each one of us about

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<v S1>how we see God. But in a world that wants

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<v S1>to shrink and contain him, this is going to give

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<v S1>us a fresh picture of who he really is.

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<v S3>Yeah. And, Wayne, this is a message I preached in

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<v S3>chapel for our students at Moody Bible Institute that are preparing,

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<v S3>in one way or another, to serve God. And I'm convinced,

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<v S3>like Isaiah, that our view of the grander holiness power

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<v S3>of God needs to be bigger. And, um, you'll hear

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<v S3>it in this message. But the background of that culture. Uh,

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<v S3>it's interesting that they say in the year that King

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<v S3>Uzziah died because Uzziah was someone that had diminished the

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<v S3>presence of God, had viewed God as small and paid

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<v S3>the price because of it. And Isaiah was seeking to

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<v S3>bring back an elevated, powerful, holy new vision of who

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<v S3>God really was.

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<v S1>Well, God placed it in his book for a reason,

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<v S1>so let's listen carefully to it now. The lesson is

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<v S1>titled In His Presence.

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<v S2>When we encounter the presence of God, He typically does

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<v S2>a couple of things in our life. He first of all,

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<v S2>starts dealing with our hearts, driving us to a greater

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<v S2>sense of purity, holiness, getting things right. And the second

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<v S2>thing that happens almost simultaneously is that he also begins

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<v S2>to generate within us a heart to be used of God.

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<v S2>I was 16 years old. I was working at a

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<v S2>hotel in southern France. It sounds glamorous, but it wasn't

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<v S2>beautiful beach town. But I had to get up at

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<v S2>430 in the morning and my job was washing dishes. Yeah.

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<v S2>I tell my wife once in a while when she

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<v S2>complains about how the dishes are washed, I say, hold on.

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<v S2>I'm the only professional dishwasher in this house. I was

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<v S2>paid to wash dishes. She thinks I was overpaid. Um.

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<v S2>But I was encouraged. I remember as a 16 year

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<v S2>old washing dishes in that French kitchen, barely knowing French.

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<v S2>I just knew that the French cook that was in

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<v S2>charge of things knew a lot of French swear words

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<v S2>that he used often in my direction. And, um, I

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<v S2>was inspired by a little book, um, by Brother Lawrence

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<v S2>practicing the presence of God. And he also was a

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<v S2>dishwasher and worked in the kitchen. But from that little

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<v S2>booklet he talked about that no matter where you're at,

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<v S2>no matter what you're doing, the presence of God is there.

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<v S2>And you do whatever you do to the glory of God,

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<v S2>and you can experience the presence of God even in

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<v S2>the mundane. And so, as a 16 year old, God

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<v S2>started getting a hold of my heart. I started saying,

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<v S2>I need to press into you, God. I was far

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<v S2>from home in a French culture. And, um, the first

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<v S2>thing I felt like God started to do as I

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<v S2>was pressing and trying to spend time in prayer, is

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<v S2>God started to deal with junk in my own heart.

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<v S2>I feel like I found myself on my knees in

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<v S2>repentance a lot over stuff, darkness in my heart over

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<v S2>areas that I needed to to surrender to God. And

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<v S2>then he started to give me a passion for I

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<v S2>need to share with someone. I need to be bolder

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<v S2>in my faith. So I'll never forget during a break,

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<v S2>I was at a little park. In this French town

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<v S2>that I worked in, and I felt like God was saying,

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<v S2>you need to be bolder. You need to share. You

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<v S2>need to tell someone. My French was broken. I'm in

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<v S2>a different place. I feel like I'm not sure I

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<v S2>know how to do this very well. So I remember

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<v S2>feeling so convicted. I said to God as I was

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<v S2>in that park praying. I said, God, the first person

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<v S2>that comes to this park and sits down, I'm going

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<v S2>to share with them Jesus. And sure enough, two minutes later,

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<v S2>I hear a motorcycle. I turn around and this guy

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<v S2>in all leather jacket, black helmet, tatted up on his

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<v S2>neck here. He gets off and he sits right in

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<v S2>that bench. I was like, Jesus, couldn't you send, like,

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<v S2>a little nice little grandmother? Like, this guy doesn't look

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<v S2>like he wants to hear about Jesus at all. Kind

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<v S2>of a mean scowl on his face. Pulled out a book.

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<v S2>He started reading a book. And I'm kind of shaking

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<v S2>a little bit. As a 16 year old thinking, I

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<v S2>told God I would share. I'm going to do it anyways.

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<v S2>So I went over to this guy and in my

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<v S2>broken French I said, you know, what are you reading?

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<v S2>He looked up at me like. Like he didn't want

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<v S2>to talk to me, scowl on his face, and he

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<v S2>showed me the covers of his book. And it was

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<v S2>The Cross and the switchblade, which was a classic story

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<v S2>of a gang in New York that got saved. And

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<v S2>immediately I realized, God, you've gone before me. And I

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<v S2>sat down and had this great conversation with this guy

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<v S2>about Jesus, because the presence of God draws us to purity,

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<v S2>and it draws us to a fresh desire to want

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<v S2>to serve him. Isaiah chapter six. We encounter a man

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<v S2>that he's got a desire to serve God. And I'm

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<v S2>going to begin reading in verse one of Isaiah chapter six.

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<v S2>He starts by saying this in the year that King

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<v S2>Uzziah died. Now, that doesn't seem to make be an

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<v S2>important statement, because he's just situating this story in a

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<v S2>time frame. But there's more to it than just giving

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<v S2>the year. There's something significant about in the year that

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<v S2>King Uzziah died. You see, King Uzziah, he had started

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<v S2>raining at the ripe age of 16. He sat on

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<v S2>the throne for 52 years, approximately from 790 to 739 BC.

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<v S2>And he sought God. He feared the Lord. He was

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<v S2>sort of exhorted and led by the prophet Zechariah, who

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<v S2>ministered to him during his reign, along with Hosea, Amos, Jonah,

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<v S2>and Isaiah. He started out great. Fearing God. Wanting to

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<v S2>serve him. Turning things around. God granted him prosperity. He

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<v S2>defeated his enemies. He became an iconic national hero. The

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<v S2>country idolized him. He had taken Israel, so to speak,

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<v S2>out of the Dark Ages because of what he did.

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<v S2>But it tells us in Second Chronicles, chapter 26, verse 16.

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<v S2>But after Uzziah became powerful, his pride led him to

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<v S2>a downfall. You see, Uzziah struggled with a growing. Listen

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<v S2>to me. A growing ego. And a shrinking respect. Honor

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<v S2>of God. You know, sometimes those two things go hand

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<v S2>in hand. A growing ego typically starts to dwindle, minimize, shrink,

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<v S2>distort our view of the grandeur and sovereignty of God.

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<v S2>It doesn't happen all of a sudden. It seeps into

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<v S2>our soul. It slowly creeps into our view of God

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<v S2>and our view of other people. We barely know when

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<v S2>it's happening, but it starts to happen. And suddenly we

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<v S2>start to view ourselves higher, bigger, stronger, more confident. We

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<v S2>become less dependent on God. Less feeling, less the compulsion

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<v S2>to seek after God. Because now we feel I can

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<v S2>handle this. I'm confident. Look at my string of successes.

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<v S2>It tells us in Second Chronicles, chapter 26, verse 16

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<v S2>through 20, he was unfaithful to the Lord his God,

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<v S2>and he entered the temple of the Lord to burn

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<v S2>incense on the altar of incense. You know, his pride

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<v S2>caused him to think that he could do that which

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<v S2>he was not called to do. His pride caused him

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<v S2>to despise the commandments of God. This young man who

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<v S2>had started humble seeking after God. This young man who

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<v S2>had started with a dependence on God. Suddenly something's changed.

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<v S2>He still reveres God, but he's got a shrunken view

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<v S2>of God. His view of God is diminished. In fact,

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<v S2>he's perpetuated that through the entire kingdom. People talk more

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<v S2>about Uzziah. Fire. Then they talk about God, and then

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<v S2>suddenly Uzziah finds himself. Marching down the street with people

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<v S2>around him, stomping into the temple. Burning incense. Getting ready

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<v S2>to burn incense before God. It wasn't his responsibility to

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<v S2>the king. Did not have that right. That was the

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<v S2>right of the priest. And Azariah the priest, with 80

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<v S2>other courageous priests of the Lord, followed him in. And

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<v S2>they confronted him and said, it's not right for you, Uzziah,

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<v S2>to burn incense to the Lord. That's for the priests,

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<v S2>the descendants of Aaron, who have been consecrated to burn incense.

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<v S2>Leave the sanctuary, for you have been unfaithful, and you

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<v S2>will not be honored by the Lord your God. I mean,

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<v S2>he had the power to kill them, to say, slay

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<v S2>these priests, but they had boldness to proclaim before Uzziah.

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<v S2>You've been lifted up in pride.

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<v S1>Well, we have to break there for a moment, but

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<v S1>this tense story will continue in a moment. You're listening

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<v S1>to Bold Steps with Mark Jobe, and I want to

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<v S1>make sure you know about all the ways you can

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<v S1>connect with this ministry and access these life changing Bible teachings.

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<v S1>you find us. Now back to today's message. Here again

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<v S1>is Mark Jobe with more bold steps.

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<v S2>And here's a powerful moment. Uzziah had the censer in

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<v S2>his hand, ready to burn the incense. Looking at this

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<v S2>priest with disdain, thinking, who are you to confront me?

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<v S2>The king. And he became angry. And while he was raging,

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<v S2>you can see his veins pop out in his forehead.

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<v S2>You can see his voice arise. You can see that

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<v S2>disdain as he looks at the priest. As you puny little,

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<v S2>insignificant people. Who are you to challenge me? Do you

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<v S2>know who you're talking to? I'm Uzziah, the man that's

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<v S2>brought Israel up. The man that's done all these great things.

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<v S2>Who are you? And as he raised his voice lifted high,

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<v S2>veins popping out in his neck. Unbeknownst to him, as

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<v S2>he rages and screams, something starts to change in his forehead.

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<v S2>It looks like a pimple at first. You've seen him,

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<v S2>haven't you? And it starts to spread and it starts

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<v S2>to get bigger. He's raging and screaming. He's raising his voice.

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<v S2>He's telling people what he's doing. The people are looking

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<v S2>at him and he's thinking, I'm getting through to him.

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<v S2>Look how scared they look. And they're looking at him

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<v S2>like this. Everybody sees it but him. Leprosy starts to

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<v S2>break out on his forehead. And Isaiah. Leaves the temple

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<v S2>a leper. For the next 15 years he lives in

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<v S2>a house separated with other people, with leprosy. Because leprosy

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<v S2>had taken over his body. The diminishing of God. The

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<v S2>shrinking of his sovereignty. The diminishing of respect for his holiness.

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<v S2>A sense of our own grandeur had affected the culture.

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<v S2>The entire nation of Israel had been affected by God

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<v S2>as a rabbit's foot. Can I tell you something? It

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<v S2>is so easy. So easy. For us to use God.

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<v S2>It's so easy for us to feel like we can

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<v S2>manipulate God, use God when we need him. We want

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<v S2>a God that's small enough for us to manipulate, to

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<v S2>use when we're in trouble. But we don't want a

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<v S2>God that makes us humble ourselves. We want a manageable God.

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<v S2>A sanitized God. We want a God that we can control.

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<v S2>We want a God that's our friend, but not the

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<v S2>holy consuming fire. We're comfortable with the sanitized, utilitarian, pragmatic God.

0:16:30.360 --> 0:16:33.200
<v S2>We're comfortable with the God that, yeah, he loves us

0:16:33.200 --> 0:16:37.720
<v S2>and he's for us. And we like that message, but

0:16:37.720 --> 0:16:40.640
<v S2>it makes us very uncomfortable to hear about the wrath

0:16:40.640 --> 0:16:44.000
<v S2>of God, the holiness of God, the consuming fire of God.

0:16:44.160 --> 0:16:46.920
<v S2>It makes us uncomfortable to hear that he can wipe

0:16:46.920 --> 0:16:49.920
<v S2>out a nation in a moment. It makes us tremble

0:16:49.920 --> 0:16:51.920
<v S2>a little bit. We don't know how to handle that

0:16:51.920 --> 0:16:54.200
<v S2>kind of God. It's not the God that we want.

0:16:54.240 --> 0:16:59.000
<v S2>We want a God that is shrunken down, manageable, easy

0:16:59.000 --> 0:17:02.000
<v S2>for us to control. We want a rabbit foot God.

0:17:02.000 --> 0:17:10.120
<v S2>We want a miniature version of God. But I'm here

0:17:10.119 --> 0:17:11.679
<v S2>to tell you that the God that we serve, the

0:17:11.720 --> 0:17:14.439
<v S2>God that we love, he's not manageable. I want to

0:17:14.440 --> 0:17:16.520
<v S2>tell you that he scares us at times, that he's

0:17:16.520 --> 0:17:21.480
<v S2>all consuming fire, that he is not. He is unpredictable

0:17:21.480 --> 0:17:25.119
<v S2>to you and I. You cannot contort, you cannot manipulate.

0:17:25.119 --> 0:17:29.160
<v S2>You cannot negotiate with this God. This God is holy.

0:17:29.160 --> 0:17:31.960
<v S2>This God is high and lifted up. This God will

0:17:31.960 --> 0:17:35.600
<v S2>not be negotiated with. This God will not be used.

0:17:35.600 --> 0:17:39.040
<v S2>This God will not be manipulated. This God cannot be

0:17:39.040 --> 0:17:42.560
<v S2>deceived in any way. This is the high and lifted up.

0:17:42.560 --> 0:17:45.320
<v S2>This is the Alpha and Omega. This is the beginning

0:17:45.320 --> 0:17:48.280
<v S2>and the end. This is the God that angels fly

0:17:48.280 --> 0:17:52.080
<v S2>before covering their face and their feet and say, Holy, holy,

0:17:52.080 --> 0:18:02.210
<v S2>holy is the Lord God Almighty. I just feel compelled

0:18:02.250 --> 0:18:06.570
<v S2>to that we understand that we grasp that we capture

0:18:06.570 --> 0:18:10.850
<v S2>the fact that the God that we're coming before is

0:18:10.850 --> 0:18:16.050
<v S2>this God in the year that King Uzziah died. Now

0:18:16.050 --> 0:18:23.090
<v S2>you know why Isaiah mentioned Uzziah? Because there's something powerful, compelling.

0:18:25.690 --> 0:18:30.650
<v S2>About the culture that he lived in. He says, I

0:18:30.690 --> 0:18:41.730
<v S2>saw the Lord. High and lifted up. Seated on a throne.

0:18:43.250 --> 0:18:47.129
<v S2>And the train of his robe filled the temple. Above

0:18:47.130 --> 0:18:50.409
<v S2>him were seraphim with six wings. With two they covered

0:18:50.410 --> 0:18:52.610
<v S2>their faces. With two they covered their feet, and with

0:18:52.609 --> 0:18:56.250
<v S2>two they were flying. And they called out to one another. Holy,

0:18:56.250 --> 0:18:59.820
<v S2>Holy is the Lord God Almighty. The whole earth is

0:18:59.820 --> 0:19:02.940
<v S2>full of his glory. At the sound of their voices,

0:19:02.940 --> 0:19:06.260
<v S2>the doorposts and the thresholds shook, and the temple was

0:19:06.260 --> 0:19:11.740
<v S2>full of smoke. And I cried, woe is me! I'm ruined!

0:19:12.260 --> 0:19:14.020
<v S2>For I am a man of unclean lips. And I

0:19:14.060 --> 0:19:16.580
<v S2>live among a people of unclean lips. And my eyes

0:19:16.580 --> 0:19:21.740
<v S2>have seen the King, the Lord Almighty. Can I just

0:19:21.740 --> 0:19:24.420
<v S2>tell you, in the short time that I have here,

0:19:24.740 --> 0:19:30.980
<v S2>that his presence awakens us to a grander view of

0:19:31.020 --> 0:19:40.300
<v S2>who he is, his presence? I want you to note

0:19:40.300 --> 0:19:43.340
<v S2>that as Isaiah sees the Lord, he's got a vision

0:19:44.420 --> 0:19:48.900
<v S2>in a culture that is diminished. God in a culture

0:19:48.900 --> 0:19:52.420
<v S2>that we live in, a culture that uses the name

0:19:52.420 --> 0:19:57.340
<v S2>of God as a swear word. Blankety blank, blank. An

0:19:57.340 --> 0:20:02.220
<v S2>exclamation point. We live in a culture where the morality

0:20:02.220 --> 0:20:05.780
<v S2>of God and the laws of God have been desecrated.

0:20:06.820 --> 0:20:09.300
<v S2>We live in a culture where the churches are empty.

0:20:10.420 --> 0:20:14.260
<v S2>We live in a culture where there's stained glass windows,

0:20:14.260 --> 0:20:19.020
<v S2>speaking about the holiness of God, but ten elderly people

0:20:19.020 --> 0:20:22.820
<v S2>that gather there. We live in a culture where the

0:20:22.820 --> 0:20:26.980
<v S2>money says, In God we trust, but we can't pray

0:20:26.980 --> 0:20:31.740
<v S2>publicly in our schools. We live in a culture that

0:20:32.660 --> 0:20:38.139
<v S2>is okay with your God, as long as he's contained, minimized,

0:20:39.140 --> 0:20:44.460
<v S2>as long as you're God is a shrunken version of God.

0:20:46.020 --> 0:20:48.820
<v S2>But God needed to do something in Isaiah because he

0:20:48.820 --> 0:20:51.419
<v S2>knew that Isaiah was going to be ministering in a

0:20:51.420 --> 0:20:56.220
<v S2>culture with a minimized God. And before Isaiah was going

0:20:56.260 --> 0:20:59.300
<v S2>to step into his public ministry, God said, you need

0:20:59.300 --> 0:21:02.100
<v S2>to see me for who I am. You need a

0:21:02.100 --> 0:21:05.460
<v S2>fresh vision of who I am. Because if you start

0:21:05.460 --> 0:21:08.460
<v S2>to minister with this small vision, then you will never

0:21:08.500 --> 0:21:11.060
<v S2>be consumed by the fire that I want to exist

0:21:11.060 --> 0:21:15.179
<v S2>within your belly. Your calling will never be fervent. Your

0:21:15.300 --> 0:21:18.179
<v S2>radical nature of pursuing me will never be where it

0:21:18.180 --> 0:21:20.580
<v S2>needs to be. You see, before you do anything, you

0:21:20.580 --> 0:21:23.060
<v S2>need to be exposed to the real I am.

0:21:29.460 --> 0:21:32.540
<v S1>You're listening to Bold Steps with Mark Jobe. The beginning

0:21:32.540 --> 0:21:36.340
<v S1>of a powerful message titled In His Presence. We'll continue

0:21:36.340 --> 0:21:38.900
<v S1>the lesson next time, but until then, remember you can

0:21:38.900 --> 0:21:43.980
<v S1>always find these daily messages online at Bold Steps. Well, Mark,

0:21:43.980 --> 0:21:46.300
<v S1>let's talk with the author of our bold step gift,

0:21:46.300 --> 0:21:47.619
<v S1>doctor Heather Holloman.

0:21:47.660 --> 0:21:51.500
<v S3>Absolutely excited to do so. You know, recent studies have

0:21:51.500 --> 0:21:54.979
<v S3>shown that nearly half of all adults report not having

0:21:54.980 --> 0:22:00.629
<v S3>a meaningful conversation in their daily lives. Now that's pretty startling,

0:22:00.630 --> 0:22:04.149
<v S3>I guess, but it's one of those things that motivated

0:22:04.150 --> 0:22:08.230
<v S3>our guest today to write her book, doctor Heather Holloman.

0:22:08.390 --> 0:22:12.550
<v S3>In the six conversations, you talk about four mindsets that

0:22:12.550 --> 0:22:16.270
<v S3>are essential for meaningful conversations. Can you walk us through

0:22:16.270 --> 0:22:17.869
<v S3>those four mindsets?

0:22:18.070 --> 0:22:20.710
<v S4>Yes, and thank you for having me on this program.

0:22:20.710 --> 0:22:23.110
<v S4>In order to have a warm connection with someone, you

0:22:23.109 --> 0:22:28.070
<v S4>need to be curious, believe the best about them, express concern,

0:22:28.270 --> 0:22:31.189
<v S4>and share your life. They seem really simple, but most

0:22:31.190 --> 0:22:33.870
<v S4>people are deficient in one of those categories.

0:22:34.350 --> 0:22:37.750
<v S3>That is good. Yeah, so this is some of the

0:22:37.750 --> 0:22:42.310
<v S3>elements needed to have a meaningful conversation, which in your book,

0:22:42.350 --> 0:22:46.830
<v S3>obviously you talk about how conversation is the bridge way

0:22:46.830 --> 0:22:48.790
<v S3>to really communicate our faith.

0:22:48.950 --> 0:22:51.389
<v S4>That's right. And I got really excited about the power

0:22:51.390 --> 0:22:54.109
<v S4>of having a warm connection. Once you know how to

0:22:54.150 --> 0:22:57.310
<v S4>deeply connect with someone, evangelism is never going to feel

0:22:57.310 --> 0:23:00.790
<v S4>like a sales pitch or an awkward pivot in the conversation.

0:23:00.830 --> 0:23:02.870
<v S4>Good point. So I was really delighted to read the

0:23:02.869 --> 0:23:06.270
<v S4>social science research and also how Scripture has always it

0:23:06.270 --> 0:23:08.990
<v S4>really supports all of that. We've learned this is ancient

0:23:08.990 --> 0:23:10.190
<v S4>wisdom literature.

0:23:11.190 --> 0:23:14.350
<v S2>I love it. Uh, Heather, because so many people, when

0:23:14.350 --> 0:23:17.830
<v S2>they think about evangelism, they think of a sales pitch

0:23:17.830 --> 0:23:21.430
<v S2>or I have to do a mini lecture, and most

0:23:21.430 --> 0:23:26.590
<v S2>people it intimidates. But to have a healthy conversation that

0:23:26.590 --> 0:23:32.070
<v S2>naturally goes to those important places of spirituality, I think,

0:23:32.310 --> 0:23:35.750
<v S2>lowers the barrier of fear and allows us to more

0:23:35.750 --> 0:23:38.990
<v S2>naturally engage. Thank you, Heather, for writing this book. This,

0:23:38.990 --> 0:23:41.390
<v S2>I think, is going to be a great resource for

0:23:41.390 --> 0:23:45.230
<v S2>people that are seeking to bridge the gap of meaningful

0:23:45.230 --> 0:23:47.230
<v S2>conversations with their loved ones.

0:23:47.350 --> 0:23:48.109
<v S4>Thank you.

0:23:48.350 --> 0:23:50.670
<v S1>We'll be happy to send you a copy of Heather's book,

0:23:50.670 --> 0:23:53.510
<v S1>The Six Conversations. When you make a donation of any

0:23:53.510 --> 0:23:58.390
<v S1>amount to support bold steps, just call us at 800 Moody.

0:23:58.670 --> 0:24:06.000
<v S1>That's (800) 356-6639 or give online at boldsystems.org. Or send your

0:24:06.000 --> 0:24:08.720
<v S1>gift through the mail. Write to us at bold steps.

0:24:08.720 --> 0:24:14.720
<v S1>820 North LaSalle Boulevard, Chicago, Illinois 606 ten. And you know,

0:24:14.720 --> 0:24:17.639
<v S1>these Bible teachings are made possible through the generous support

0:24:17.640 --> 0:24:21.680
<v S1>of listeners just like you. We call them our bold partners.

0:24:21.680 --> 0:24:25.080
<v S1>Through their faithful monthly gifts, these ministry partners help us

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<v S1>all items at the Moody Publishers online store. To join

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<v S1>the team, simply visit Bold Steps org. And hey, if

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<v S1>You'll find us on most podcast apps by searching for

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<v S1>bold steps with doctor Mark Jobe. When you do, please

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<v S1>leave a comment and a five star review to help

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<v S1>others find these messages too. I'm Wayne Shepherd, wishing you

0:25:06.480 --> 0:25:09.359
<v S1>a wonderful weekend. And that reminds me, don't forget our

0:25:09.359 --> 0:25:12.920
<v S1>sister program, Bold Steps Weekend. When pastor Mark will share

0:25:12.920 --> 0:25:16.000
<v S1>a powerful message to help you prepare your heart for Easter,

0:25:16.000 --> 0:25:20.120
<v S1>titled The Seven Phrases of Jesus. The final words Jesus

0:25:20.119 --> 0:25:22.600
<v S1>said when he was on the cross. This sermon will

0:25:22.600 --> 0:25:25.880
<v S1>help you engage deeper in Jesus suffering, his love and

0:25:25.880 --> 0:25:29.480
<v S1>his ultimate triumph over sin and death. Don't miss Bold

0:25:29.480 --> 0:25:34.159
<v S1>Steps Weekend on many stations or at Bold Steps, and

0:25:34.160 --> 0:25:36.320
<v S1>we'll see you here next time when Mark continues with

0:25:36.320 --> 0:25:40.040
<v S1>part two of this eye opening lesson titled In His Presence.

0:25:40.359 --> 0:25:44.359
<v S1>That's coming up Monday here on Bold Steps with Mark John.

0:25:45.480 --> 0:25:48.520
<v S1>Bold steps is a production of Moody Radio, a ministry

0:25:48.520 --> 0:25:50.240
<v S1>of Moody Bible Institute.