WEBVTT - Life on the Gaza Border

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<v S1>She grew up in the suburbs of Chicago, but then

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<v S1>moved to southern Israel. Deborah's first hand account of life

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<v S1>on the Gaza border and the October 7th attack is chilling,

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<v S1>but today she also shares disturbing evidence of how hatred

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<v S1>for Jews is instilled in the youngest of Palestinian children.

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<v S1>This is an eye opening conversation I promise you'll be

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<v S1>sharing over dinner, so join us now for the land

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<v S1>and the book. Middle East expert and author Doctor Charlie

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<v S1>Dyer is our host. I'm John Gager, and no surprise

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<v S1>that Israel has been in the news a lot over

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<v S1>the last year. And as we know, the Bible is

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<v S1>jam packed with end times prophecies about epic world events,

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<v S1>the regathering of the Jewish people to their ancient homeland,

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<v S1>and Jesus returned. It is crucial, though, for us as

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<v S1>believers to have a proper understanding of Bible prophecy. Why?

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<v S1>So our view of the future is shaped by Scripture,

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<v S1>not today's headlines. Boy, Charlie, I think that's critical.

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<v S2>I think so too, John. In fact, with this in mind,

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<v S2>our friends at Life in Messiah have published a book

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<v S2>titled God, Israel and Bible Prophecy, and they're offering it

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<v S2>to listeners of the land and the book for a

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<v S2>limited time. This informative book is focused on providing readers

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<v S2>with a deeper understanding and greater appreciation of what God

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<v S2>has in store for Israel and the nations by digging

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<v S2>into what the scriptures say about these issues. If you're

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<v S2>interested in learning more about what God has in store,

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<v S2>visit Life in Messiah. Org and click on the Moody

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<v S2>Radio button there to find out how you can receive

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<v S2>your copy of God, Israel and Bible Prophecy. That's life

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<v S2>in messiah.org.

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<v S1>If this is your first time with us, the land

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<v S1>and the book is divided into four segments. This first

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<v S1>one devoted to current events from the Middle East. Israel's

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<v S1>current government seems to be moving closer, Charlie, to dissolving

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<v S1>over multiple issues, including the cease fire talks with Hamas.

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<v S1>What might the future hold for Israel in terms of

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<v S1>new elections?

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<v S2>You know, right now Israel needs to be united against

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<v S2>all the threats it faces. But petty bickering and party

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<v S2>politics are once again on the rise there. Those in

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<v S2>the opposition in the Knesset seem to be using every

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<v S2>opportunity to attack Netanyahu's policies and his character. Following the

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<v S2>assassination attempt on Donald Trump, an Israeli government secretary presented

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<v S2>a compilation of video clips showing opponents of Netanyahu deriding

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<v S2>him as a traitor, as Satan, as an enemy of

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<v S2>the people. Some threatened violence against him, including one who said,

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<v S2>if the hostages aren't brought home, we'll be waiting with

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<v S2>a noose. Those are shocking. But the real shock was

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<v S2>the response of the head of the opposition, who slammed

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<v S2>Netanyahu for allowing the concern to even be raised, calling

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<v S2>him a crybaby and a coward. Another member of the

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<v S2>opposition predicted that Netanyahu will dissolve the Knesset and call

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<v S2>for elections in November. That individual has also been meeting

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<v S2>with former Prime Minister Naftali Bennett to discuss strategy for

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<v S2>replacing Netanyahu. A recent poll suggests a right wing coalition

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<v S2>led by Naftali Bennett could possibly unseat Netanyahu. The problem

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<v S2>is that each of the parties in such a coalition

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<v S2>is led by an individual who also wants to be

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<v S2>prime minister. Perhaps more worrisome, though, for the current government,

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<v S2>is the disunity within the coalition itself. After the failure

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<v S2>of the so-called rabbis Bill last month, some ultra-Orthodox lawmakers

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<v S2>say they can no longer rely on Netanyahu to look

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<v S2>out for their interests, and Ben-Gvir and his party have

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<v S2>refused to back any bills unless he's given a seat

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<v S2>on the now disbanded War Cabinet. The leader of the

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<v S2>Shas party called Ben-Gvir an inflated balloon, and he responded

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<v S2>by calling the leader of Shas a lap dog of

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<v S2>the left. This kind of animosity within the coalition is

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<v S2>paralyzing the legislative process. Whether it's going to be a

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<v S2>ceasefire agreement with Hamas or the military draft of the

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<v S2>ultra-Orthodox or upcoming budget negotiations, or a number of other

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<v S2>contentious issues, something could soon bring about a no confidence

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<v S2>vote in the government, and that will then lead to

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<v S2>new elections.

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<v S1>And what about the impact of all of this on

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<v S1>the current conflict with Hamas?

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<v S2>Well, it's giving Hamas hope. They are being defeated militarily.

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<v S2>But as they look at Israel's disarray, they know if

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<v S2>they can hold out just a little bit longer, perhaps

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<v S2>the government will collapse. And that's the sad part. When

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<v S2>there's not unity. It really does give comfort to the enemy.

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<v S1>Another disturbing observation here Russia has been growing closer to

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<v S1>Islamic countries like Syria, Iran and Turkey. But is this

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<v S1>because they share strategic interests in the Middle East, or

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<v S1>are other factors also drawing them closer?

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<v S2>You know, we've said before, Russia, Iran and Turkey do

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<v S2>share strategic interests in the Middle East. They want to

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<v S2>form a new axis of influence that will push the

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<v S2>United States out of the region and allow them to dominate.

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<v S2>Of course, each country has its own vision of what

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<v S2>a change ought to look like, with each seeing itself

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<v S2>as the dominant power. Erdogan from Turkey, wants to rebuild

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<v S2>the old Ottoman Empire, a Sunni caliphate, with him at

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<v S2>the helm. Iran wants to rebuild a Shiite version of

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<v S2>the ancient Persian empire extending from Iran to the Mediterranean Sea,

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<v S2>while dominating the Persian Gulf region and obliterating the Jewish state.

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<v S2>Russia wants to keep the Shiites and Sunnis in equilibrium

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<v S2>by extending its influence among the more moderate Islamic states

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<v S2>like Syria, Egypt, and the Gulf states. But Russia is

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<v S2>also facing a serious internal problem that could upend all

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<v S2>of Putin's plans. And Islamic time bomb is ticking within

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<v S2>Russia itself. In 1991, the Soviet Union had 120 mosques.

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<v S2>Over the next 20 years, that number exploded to over

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<v S2>8000 and continues increasing in the next 15 years. It's

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<v S2>very possible that the majority population in cities like Moscow

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<v S2>and Saint Petersburg will be Muslim, the imam of the

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<v S2>Grand Mosque of Moscow said Muslims have a great demographic

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<v S2>mission due to the high birth rate to make Russia

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<v S2>a muslim majority country. In 1959, 6% of the Russian's

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<v S2>population was Muslim. By 2020, that had grown to 15%,

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<v S2>and the trend is accelerating. Seven of Russia's 22 republics

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<v S2>already have an Islamic majority. Putin might indeed have a

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<v S2>goal for Russian dominance in the Middle East, but the

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<v S2>dramatic population shift within Russia itself could change the face

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<v S2>of Russia before Russia is able to change the face

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<v S2>of the Middle East.

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<v S1>Well, if you just joined us, this is the land

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<v S1>and the book from Moody Radio. Our host, Doctor Charlie Dyer,

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<v S1>working us through a list of current events stories all

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<v S1>based in the Middle East. Last week you talked about

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<v S1>problems in Egypt, including a potential conflict with Ethiopia over

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<v S1>the dam that they're building across the Nile River. Could

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<v S1>that conflict over this dam far to Egypt's south ultimately

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<v S1>impact Israel? Help us connect all these different geographical dots?

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<v S2>Yeah, the dots do seem unrelated, but they could indeed

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<v S2>impact Israel. We know Egypt is struggling financially. They're also

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<v S2>concerned about Ethiopia's new dam that it could reduce the

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<v S2>flow of the Nile River, which is Egypt's main water source.

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<v S2>They've threatened to prevent the dam being completed, but the

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<v S2>dam is located about 800 miles south of Egypt's southern border.

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<v S2>Egypt's air bases are all located in the north around

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<v S2>Cairo and in the Sinai Peninsula. So as much of

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<v S2>their army to protect the capital and to guard against

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<v S2>Islamic insurgents in Libya and in Sinai. If Egypt's going

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<v S2>to mount a credible military threat against the dam, it'll

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<v S2>need to reposition some of its forces away from the

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<v S2>north toward its southern border. Now, that could impact Israel

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<v S2>two ways. First, it could allow ISIS, al Qaeda or

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<v S2>other Islamic groups to rebuild on the Sinai Peninsula next

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<v S2>to Israel. And second, it could upend potential plans being

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<v S2>discussed for Israel's ceasefire with Hamas because that could involve

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<v S2>having Israel cede control of the corridor between Egypt and

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<v S2>Gaza to the Egyptian army. Israel is still uncovering all

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<v S2>the tunnels Hamas had there to smuggle in weapons and supplies.

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<v S2>By taking this border region, Israel choked off that supply

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<v S2>of weapons. Egypt was already doing a relatively poor job

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<v S2>of stopping weapons entering from its side of the border.

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<v S2>And if they're forced to move troops to the south

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<v S2>while also resuming full control of that corridor with Gaza,

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<v S2>it could open the way for Hamas to rebuild the

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<v S2>tunnels and resupply its forces, depending on Egypt, to choke

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<v S2>off Hamas's supply lines into Gaza, in addition to everything

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<v S2>else Egypt is facing, could be a recipe for future disaster.

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<v S1>Doesn't sound good. Well, researchers in amazing Israel have discovered

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<v S1>self-repairing glass. What exactly is self-repairing glass and what could

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<v S1>its impact be on both technology and on everyday life?

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<v S2>Yeah, this discovery changes our concept of glass. If we

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<v S2>think of glass as a hard but relatively fragile substance

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<v S2>that once it's chipped or cracked or broken, can't be

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<v S2>mended unless that glass is reheated till it becomes molten

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<v S2>and then recast. Israeli researchers were studying sequences of amino acids,

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<v S2>and during their research, they discovered a unique peptide that

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<v S2>behaves differently from anything previously discovered. It formed a pattern

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<v S2>that is like liquid glass on a molecular level, but

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<v S2>with mechanical properties that are solid like. It forms into

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<v S2>glass spontaneously at room temperature, without the need of extreme

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<v S2>heat or pressure. So what kind of impact might it

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<v S2>have in real life? Rather than polishing and grinding lenses

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<v S2>for glasses, they were able to dip the liquid onto

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<v S2>a surface and control its curvature simply by adjusting the

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<v S2>solution volume, and the glass was as transparent as ordinary

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<v S2>glass would be. Should cracks form in a glass, they

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<v S2>can be restored instantly with the touch of water at

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<v S2>room temperature. Imagine discovering a recyclable, self-healing, optically transparent glass

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<v S2>that can also act as a glue. Beyond the common

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<v S2>applications for optics, the scientists believe the new discovery could

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<v S2>revolutionize electro optics, satellite communication, remote sensing, and even biomedicine.

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<v S2>Self repairing adhesive glass. It seems hard to imagine. Unless,

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<v S2>of course, you're a scientist at Tel Aviv University in

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<v S2>amazing Israel, shattering.

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<v S1>The bonds of technology. Thank you Charlie for that. Look

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<v S1>at current events. Boy, a great conversation coming up next.

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<v S1>Life on the Gaza border. What's it really like to

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<v S1>live there? What was it like on October 7th? You'll

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<v S1>hear it all firsthand as we talk with Deborah. That's

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<v S1>our segment next on the land and the book, and

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<v S1>our website is The Land and the book.org. Before the

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<v S1>October 7th attack, before Gaza found its way onto everybody's map,

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<v S1>there were Israelis living peacefully near the border. What was

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<v S1>life like for them back then? You're about to hear

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<v S1>a first hand account from someone who lived just two

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<v S1>miles north of the Gaza border. Welcome back to the

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<v S1>land and the book. I'm John Gager. Let's say hi

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<v S1>to today's guest, Deborah Ben Aderet. Good to have you

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<v S1>with us.

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<v S3>Thank you. Thank you for having me, Deborah.

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<v S1>You grew up in the suburbs of Chicago, where you

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<v S1>were raised in a conservative Jewish home. As an adult,

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<v S1>you became an active member of AIPAC and other pro-Israel organizations.

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<v S1>I understand in 2012, though, you quit your job in

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<v S1>Chicago's Merchandise Mart, where I walk by just about every week,

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<v S1>I come in to Moody. You sold your car, rented

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<v S1>out that Lakeview condo, and then along with your two cats,

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<v S1>I'm wondering how they made the trip. You made Aliyah

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<v S1>moving to Israel a year later, I guess you met

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<v S1>the Israeli man who would become your husband. And so

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<v S1>you guys left Tel Aviv. You moved with him to

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<v S1>the southern city of Ashkelon. And that is, I think,

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<v S1>kind of where today's story begins. We're honored to have

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<v S1>you with us today on the land and the book.

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<v S3>Deborah, thank you for having me.

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<v S1>So describe Ashkelon where it's at.

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<v S3>So Ashkelon is the southernmost city north of Gaza, if

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<v S3>that makes sense. So it's not a lot is the

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<v S3>southernmost city in Israel if you're looking at a map,

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<v S3>but Ashkelon is on the water and it's about five,

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<v S3>six miles north of Gaza on the water.

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<v S1>And it's a beautiful city.

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<v S4>It's beautiful.

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<v S1>Modern, um, a lot of high rises.

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<v S3>A Marina, beautiful Marina with shops and restaurants, and it's

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<v S3>really getting very built up and more and more touristy.

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<v S1>Yeah, yeah, for sure. We were just there a couple

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<v S1>of months ago. You and your husband moved to the

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<v S1>south of Israel with the best of intentions. What was

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<v S1>life in the Ashkelon area like before the war?

0:13:09.800 --> 0:13:12.590
<v S3>I was a little concerned, moving to a city that

0:13:12.590 --> 0:13:15.050
<v S3>was kind of close to Gaza. Yes, but I wasn't

0:13:15.050 --> 0:13:17.900
<v S3>overly concerned. There wasn't a history of, you know, wars

0:13:17.900 --> 0:13:20.920
<v S3>that had reached Ashkelon. So the House did have a

0:13:20.920 --> 0:13:24.520
<v S3>safe room, and it was lovely living there. But we

0:13:24.520 --> 0:13:27.250
<v S3>did live there through the protective edge War. I was

0:13:27.250 --> 0:13:30.339
<v S3>eight months pregnant with my first, and I spent a

0:13:30.340 --> 0:13:32.500
<v S3>lot of time in that safe room where you get

0:13:32.500 --> 0:13:37.120
<v S3>about 30 to 45 seconds, maybe when rockets come. That

0:13:37.120 --> 0:13:37.330
<v S3>had to.

0:13:37.330 --> 0:13:39.730
<v S1>Be unnerving and maybe got you thinking.

0:13:39.730 --> 0:13:42.760
<v S3>It got me thinking like we are kind of close

0:13:42.760 --> 0:13:46.080
<v S3>to the Gaza border. And thank goodness we had that

0:13:46.080 --> 0:13:48.570
<v S3>safe room because most houses didn't come with that. My

0:13:48.570 --> 0:13:51.300
<v S3>husband's parents live in Ashkelon. He has two sisters in Ashkelon.

0:13:51.300 --> 0:13:52.740
<v S3>Their homes do not have one.

0:13:52.740 --> 0:13:55.859
<v S1>Deborah Ben Aderet joins us today on the Land and

0:13:55.860 --> 0:13:59.130
<v S1>the book. She shares firsthand experiences of life on the

0:13:59.130 --> 0:14:03.330
<v S1>Gaza border. Two years later, while pregnant with your second child,

0:14:03.330 --> 0:14:06.270
<v S1>you and your husband built a home in Kibbutz Zikim,

0:14:06.270 --> 0:14:09.079
<v S1>about two miles north of the Gaza border. Tell us

0:14:09.080 --> 0:14:12.710
<v S1>of another sobering Hamas incident that you encountered there. Anything

0:14:12.710 --> 0:14:13.430
<v S1>come to mind?

0:14:13.460 --> 0:14:16.819
<v S3>We had several wars, quote unquote, that you won't even

0:14:16.820 --> 0:14:20.000
<v S3>hear about in the media here. You probably didn't hear

0:14:20.000 --> 0:14:24.590
<v S3>that in May of 2021. We were evacuated for two

0:14:24.590 --> 0:14:28.370
<v S3>weeks because Hamas started a rocket barrage, and we were

0:14:28.370 --> 0:14:31.490
<v S3>evacuated for two weeks. They also started over the last

0:14:31.490 --> 0:14:37.190
<v S3>few years, sending over bouquets of incendiary balloons, Mickey Mouse balloons,

0:14:37.370 --> 0:14:39.979
<v S3>aiming them at our at our children. You know, here

0:14:39.980 --> 0:14:41.990
<v S3>comes a bouquet of Mickey Mouse balloons. You have to

0:14:41.990 --> 0:14:45.860
<v S3>teach your kids stay away. Because Hamas started burning acres

0:14:45.860 --> 0:14:48.050
<v S3>and acres of our land. And you won't really see

0:14:48.050 --> 0:14:52.550
<v S3>that anywhere either. Killing wildlife and killing the crops that

0:14:52.550 --> 0:14:55.720
<v S3>we grow to feed them, to truck in to Gaza.

0:14:55.750 --> 0:14:57.760
<v S3>You know, so so there was I don't want to

0:14:57.760 --> 0:15:01.479
<v S3>call it daily terror, but when they were feeling riled up,

0:15:01.480 --> 0:15:03.790
<v S3>we would all suffer from it. It was just sort

0:15:03.790 --> 0:15:06.430
<v S3>of how you live on the on the border.

0:15:06.430 --> 0:15:08.650
<v S1>Some listeners might say, look, at this point, you've already

0:15:08.650 --> 0:15:11.470
<v S1>had more than a taste of what Hamas is capable of.

0:15:11.470 --> 0:15:13.060
<v S1>Why not move away?

0:15:13.060 --> 0:15:15.820
<v S3>Exactly. Why do you live on the Gaza border? I

0:15:15.820 --> 0:15:18.190
<v S3>get that now and then. I do not get that

0:15:18.190 --> 0:15:22.560
<v S3>from people that have been there because it is gorgeous.

0:15:22.560 --> 0:15:25.500
<v S3>And when Hamas is not acting up, why would you

0:15:25.500 --> 0:15:29.190
<v S3>not live there? Right? We built a gorgeous home, what,

0:15:29.190 --> 0:15:33.930
<v S3>half a mile from one of Israel's most beautiful beaches? Um,

0:15:33.930 --> 0:15:37.740
<v S3>a kibbutz means we don't have stop signs and stoplights

0:15:37.740 --> 0:15:40.500
<v S3>and crazy traffic. You know, it's a sweet community where

0:15:40.500 --> 0:15:42.030
<v S3>you can send your kids out. You want to play

0:15:42.030 --> 0:15:43.850
<v S3>with your friend, and you open the front door and

0:15:43.850 --> 0:15:46.250
<v S3>you send your kids out. We have cows. We have

0:15:46.250 --> 0:15:49.280
<v S3>a petting zoo, the daycares, you know, picnic every day.

0:15:49.280 --> 0:15:52.370
<v S3>It's a wonderful place to go and raise your kids.

0:15:52.370 --> 0:15:56.660
<v S3>But you do start to question, wait, why are we staying.

0:15:56.660 --> 0:15:57.260
<v S4>Life.

0:15:57.260 --> 0:16:00.080
<v S1>On the Gaza border? That's our conversation today on the

0:16:00.080 --> 0:16:03.380
<v S1>land and the book. I'm John Yeager. Our guest is

0:16:03.380 --> 0:16:07.400
<v S1>Deborah Ben Aderet. Take us to the October 7th attack.

0:16:07.400 --> 0:16:09.530
<v S1>What was that like for your community?

0:16:09.560 --> 0:16:12.680
<v S3>We went to sleep on the sixth like any other night.

0:16:12.680 --> 0:16:15.530
<v S3>On the seventh, I was awoken to a huge explosion

0:16:15.530 --> 0:16:17.570
<v S3>and that's not unusual. So I was just going to

0:16:17.570 --> 0:16:21.420
<v S3>go back to sleep because we have 5 to 8

0:16:21.420 --> 0:16:24.260
<v S3>seconds to get to our bomb shelter. When we hear

0:16:24.260 --> 0:16:27.170
<v S3>the rocket alert, we don't hear it very well. In

0:16:27.170 --> 0:16:29.210
<v S3>our community, where we live, where we built our home

0:16:29.210 --> 0:16:31.300
<v S3>in the kibbutz, you don't hear it very well. So

0:16:31.300 --> 0:16:32.859
<v S3>I didn't hear it. I slept through it. And by

0:16:32.860 --> 0:16:34.780
<v S3>the time you hear the explosion, it's really too late

0:16:34.780 --> 0:16:37.750
<v S3>to go into the bomb shelter. It means the rocket

0:16:37.750 --> 0:16:41.800
<v S3>hit or it means the Iron Dome intercepted it. But

0:16:41.800 --> 0:16:44.290
<v S3>either way, it's a huge explosion, and it's done. And

0:16:44.290 --> 0:16:46.690
<v S3>it's too late to go to the safe room. So

0:16:46.690 --> 0:16:49.180
<v S3>my husband said, let's go, let's go. And I said,

0:16:49.180 --> 0:16:50.830
<v S3>it's too late. And I rolled over to go back

0:16:50.830 --> 0:16:53.710
<v S3>to sleep because we're used to this. And then it

0:16:53.710 --> 0:16:56.610
<v S3>really started coming like a barrage, like a lot. And

0:16:56.610 --> 0:16:59.040
<v S3>we said, okay, let's go to the safe room. So

0:16:59.040 --> 0:17:01.770
<v S3>we spent the first few hours in the safe room,

0:17:01.770 --> 0:17:03.690
<v S3>and then we heard doo doo doo doo doo doo doo,

0:17:03.720 --> 0:17:06.629
<v S3>machine gun. And then we knew this is not normal.

0:17:06.630 --> 0:17:09.179
<v S3>Something else is happening. Soon after that, we got a

0:17:09.180 --> 0:17:13.770
<v S3>message from our kibbutz security saying there have been ground infiltrations,

0:17:13.770 --> 0:17:17.160
<v S3>not in Zikim, but there have been ground infiltrations. Stay

0:17:17.160 --> 0:17:19.610
<v S3>in the safe room. And at this point, we knew

0:17:19.609 --> 0:17:23.449
<v S3>something really horrible is happening. And then we lost all

0:17:23.450 --> 0:17:27.740
<v S3>cell reception and phone reception. So we didn't have internet.

0:17:27.740 --> 0:17:30.950
<v S3>I didn't get the rocket alert on my phone. I

0:17:30.950 --> 0:17:33.590
<v S3>couldn't hear in real time when it was really happening.

0:17:33.590 --> 0:17:36.169
<v S3>I didn't know what was happening outside. All we knew

0:17:36.170 --> 0:17:39.620
<v S3>was there's rocket barrages, there's gunfire that we don't know

0:17:39.619 --> 0:17:42.710
<v S3>what it is, and there's been infiltration. We were told

0:17:42.710 --> 0:17:44.930
<v S3>to go around and lock up our house and stay

0:17:44.930 --> 0:17:47.900
<v S3>in our safe room. I think we didn't have the

0:17:47.900 --> 0:17:52.280
<v S3>infiltration because 50 terrorists tried to come up through our

0:17:52.280 --> 0:17:55.459
<v S3>beach that day. They managed to kill 41 of the

0:17:55.460 --> 0:17:59.420
<v S3>50 terrorists, but nine did infiltrate our beaches and our

0:17:59.420 --> 0:18:01.850
<v S3>beaches like half a mile from us, right? Because we're

0:18:01.850 --> 0:18:05.690
<v S3>close to the water. Nine of those terrorists came up

0:18:05.690 --> 0:18:09.129
<v S3>through the beach, killed everyone they saw, slaughtered everyone they saw,

0:18:09.130 --> 0:18:13.570
<v S3>continued on to our army base, had a big fight there,

0:18:13.570 --> 0:18:17.560
<v S3>and then continued to try to infiltrate our kibbutz. And

0:18:17.560 --> 0:18:20.290
<v S3>at that time, some of the security in the army

0:18:20.290 --> 0:18:23.980
<v S3>base alerted our security guy. We have one. We have

0:18:23.980 --> 0:18:29.110
<v S3>one security guy alerted him that terrorists on foot or

0:18:29.109 --> 0:18:32.010
<v S3>in a stolen truck are on their way to our kibbutz.

0:18:32.010 --> 0:18:37.230
<v S3>That's about a minute drive, maybe 45 second drive. And

0:18:37.230 --> 0:18:41.430
<v S3>in that time, our one security guy managed to round

0:18:41.430 --> 0:18:45.150
<v S3>up a team of our kibbutz members. These are just

0:18:45.150 --> 0:18:48.720
<v S3>regular people who are in the reserves or have a

0:18:48.720 --> 0:18:51.030
<v S3>gun from when they were in the reserves. And it

0:18:51.030 --> 0:18:54.390
<v S3>is because of this very small staff, 5 or 6

0:18:54.390 --> 0:18:56.480
<v S3>guys that I'm here today. And the doo doo doo

0:18:56.480 --> 0:19:00.620
<v S3>doo doo that we heard was our security shooting at

0:19:00.619 --> 0:19:04.129
<v S3>Hamas after they had thrown a grenade at our guys

0:19:04.130 --> 0:19:07.460
<v S3>trying to kill our guys and blow through our gate. Wow.

0:19:07.460 --> 0:19:09.109
<v S1>Yeah, boy, what a story.

0:19:09.109 --> 0:19:10.910
<v S3>And we're in the safe room the whole time not

0:19:10.910 --> 0:19:14.300
<v S3>knowing what's happening, you know, really? Right outside my daughter's

0:19:14.300 --> 0:19:15.200
<v S3>bedroom door.

0:19:15.200 --> 0:19:18.500
<v S1>Well, this impact has made a significant change in your

0:19:18.500 --> 0:19:19.780
<v S1>family's trajectory.

0:19:19.780 --> 0:19:20.920
<v S4>Talk about that. Yeah.

0:19:20.920 --> 0:19:25.270
<v S3>So like I said, we had been considering moving further

0:19:25.270 --> 0:19:28.629
<v S3>north a few years ago. I never would have thought

0:19:28.630 --> 0:19:31.270
<v S3>October 6th was the last night I sleep in my

0:19:31.270 --> 0:19:34.119
<v S3>own bed, but it was. We were all evacuated the

0:19:34.119 --> 0:19:38.260
<v S3>next day, my community was evacuated to a hotel in Jerusalem,

0:19:38.260 --> 0:19:41.169
<v S3>and about two and a half weeks into that, living

0:19:41.170 --> 0:19:43.780
<v S3>in a. It sounds nice living in a hotel. It's

0:19:43.780 --> 0:19:45.730
<v S3>four of us. I have two young girls. We're all

0:19:45.730 --> 0:19:48.190
<v S3>sharing one room. We get three meals a day, but

0:19:48.190 --> 0:19:51.280
<v S3>it's mobbed because we're with our community. We're with other communities.

0:19:51.280 --> 0:19:54.010
<v S3>It's not fun, you know, after two and a half weeks,

0:19:54.010 --> 0:19:56.980
<v S3>my husband said, take the girls and just go back

0:19:56.980 --> 0:19:59.290
<v S3>to the Chicago suburbs, because this is going to be

0:19:59.290 --> 0:20:02.230
<v S3>a while. And we came back to the Chicago area.

0:20:02.230 --> 0:20:04.810
<v S3>I put my girls in school. We've been here since then,

0:20:04.810 --> 0:20:07.750
<v S3>and my husband and I have decided we're not going

0:20:07.750 --> 0:20:09.790
<v S3>to live in this house again. And it breaks my

0:20:09.790 --> 0:20:12.160
<v S3>heart because we built it from scratch. I picked out

0:20:12.160 --> 0:20:15.880
<v S3>every door handle. I laid out tiles myself. I mean,

0:20:15.880 --> 0:20:18.880
<v S3>we built this house from scratch. We have avocado trees,

0:20:18.880 --> 0:20:23.320
<v S3>mango trees, macadamia, I mean gorgeous, gorgeous yard. And when

0:20:23.320 --> 0:20:26.110
<v S3>we go back, we're going to move further north. But

0:20:26.109 --> 0:20:27.970
<v S3>you need to remember that Israel is the size of

0:20:27.970 --> 0:20:31.570
<v S3>Lake Michigan. Nowhere in Israel is totally safe. Iran sent

0:20:31.590 --> 0:20:34.440
<v S3>300 missiles a few months ago, and the only reason

0:20:34.440 --> 0:20:36.990
<v S3>Israel is still on the map is the Iron Dome system.

0:20:36.990 --> 0:20:39.570
<v S3>So now, instead of 5 to 8 seconds to get

0:20:39.570 --> 0:20:41.250
<v S3>to a safe room, I think we're going to have

0:20:41.250 --> 0:20:43.920
<v S3>a minute. But it's not out of the question. Everyone's

0:20:43.920 --> 0:20:45.870
<v S3>surrounding us, wants to kill us all the time.

0:20:45.869 --> 0:20:47.070
<v S4>So, you know, this.

0:20:47.070 --> 0:20:50.940
<v S1>Attack did not come out of a vacuum. Um, and, uh,

0:20:50.940 --> 0:20:54.180
<v S1>it's shocking to understand when you peel back the layers,

0:20:54.180 --> 0:20:58.750
<v S1>the level of hate that exists inside of Gaza toward Israel.

0:20:58.750 --> 0:21:00.610
<v S1>I want to play for you now the audio from

0:21:00.609 --> 0:21:03.639
<v S1>a 32nd video clip. This is footage obtained by the

0:21:03.640 --> 0:21:06.640
<v S1>Middle East Policy Research Center. You're about to hear from

0:21:06.640 --> 0:21:11.619
<v S1>three young Palestinian boys, ages nine to about 11. I'm

0:21:11.619 --> 0:21:13.689
<v S1>going to let them each begin, and then I'm going

0:21:13.690 --> 0:21:15.940
<v S1>to share a translation of what they're saying. I want

0:21:15.940 --> 0:21:17.859
<v S1>you to listen to this closely with me.

0:21:17.859 --> 0:21:19.389
<v S5>You can check out the stream.

0:21:20.800 --> 0:21:23.110
<v S1>The first boy is saying I'm in favor of the

0:21:23.109 --> 0:21:28.929
<v S1>stabbing operations because they scare the Jews. Here's boy number two.

0:21:29.020 --> 0:21:31.510
<v S6>And then.

0:21:33.609 --> 0:21:36.430
<v S1>We are fighting the Jews to get our lands back,

0:21:36.430 --> 0:21:41.560
<v S1>he's saying. And this is through terrorist acts. Like stabbing, trampling, shooting.

0:21:41.590 --> 0:21:43.000
<v S1>Boy number three.

0:21:44.100 --> 0:21:46.950
<v S6>At a time. And I'm I'm.

0:21:47.490 --> 0:21:50.850
<v S1>I'm in favor of the stabbing operations. I support anyone

0:21:50.850 --> 0:21:54.659
<v S1>who stabs them or thinks of stabbing them. And he adds,

0:21:54.660 --> 0:21:57.900
<v S1>to sum it all up, I'm for it. Deborah, how

0:21:57.900 --> 0:22:00.510
<v S1>come the world does not hear and see more of

0:22:00.510 --> 0:22:04.380
<v S1>this footage? Why is this part of the story left untold?

0:22:04.380 --> 0:22:08.390
<v S3>That's a question I ask every day. It doesn't fit

0:22:08.390 --> 0:22:12.709
<v S3>the narrative. It doesn't fit, in my opinion, the anti-Semitic

0:22:12.710 --> 0:22:16.700
<v S3>bias narrative that Israel is the bad guy. The truth

0:22:16.700 --> 0:22:21.680
<v S3>of what is going on is that Hamas is indoctrinating

0:22:21.680 --> 0:22:24.500
<v S3>these kids at a young age. My my girls are

0:22:24.500 --> 0:22:26.930
<v S3>seven and nine, and they go to camp and braid

0:22:26.930 --> 0:22:30.560
<v S3>hair and do art projects and swim. There's proof there's

0:22:30.560 --> 0:22:32.919
<v S3>videos there. Kids go to camp and learn how to

0:22:32.920 --> 0:22:36.670
<v S3>be terrorists. And you see these five, six, seven year

0:22:36.670 --> 0:22:41.410
<v S3>old kids. This is their goal. The textbooks in Gaza

0:22:41.410 --> 0:22:46.900
<v S3>do not show that Israel exists. It's Palestine. I mean,

0:22:46.900 --> 0:22:51.400
<v S3>this is indoctrinated in them. I'm not saying every single

0:22:51.400 --> 0:22:54.010
<v S3>person in Gaza wants to be a terrorist, but this

0:22:54.010 --> 0:22:56.649
<v S3>is this is training. This is where it begins, right

0:22:56.650 --> 0:22:59.470
<v S3>at home and at school. So this is a huge,

0:22:59.470 --> 0:23:01.929
<v S3>huge problem. What are you going to do with a

0:23:01.930 --> 0:23:05.050
<v S3>population that for 20 years has been under the control

0:23:05.050 --> 0:23:08.560
<v S3>of terrorists who teach it to their children? It blows

0:23:08.560 --> 0:23:11.620
<v S3>my mind why this doesn't get shown in the world.

0:23:11.619 --> 0:23:15.100
<v S3>It's child abuse. It's child abuse. It blows my mind

0:23:15.100 --> 0:23:18.250
<v S3>and I'm trying so hard to figure out the why.

0:23:18.250 --> 0:23:20.160
<v S3>And I'm telling you that the only thing I can

0:23:20.160 --> 0:23:25.080
<v S3>think of is it doesn't fit, really, the anti-Semitic anti-Israel narrative.

0:23:25.080 --> 0:23:26.609
<v S3>It doesn't fit the narrative.

0:23:26.609 --> 0:23:28.439
<v S1>Well, listeners to the land in the book want to

0:23:28.440 --> 0:23:31.680
<v S1>make a difference, Deborah. But we feel, I think, rather powerless.

0:23:31.680 --> 0:23:34.050
<v S1>We're praying for the peace of Jerusalem, as we're told

0:23:34.050 --> 0:23:37.290
<v S1>in Psalm 122 six, what can we do as concerned

0:23:37.290 --> 0:23:38.760
<v S1>Americans beyond that?

0:23:38.760 --> 0:23:42.210
<v S3>You're doing it right here, that you're interviewing me, that

0:23:42.210 --> 0:23:45.510
<v S3>you're visiting Israel, that you're spreading the word. This honestly,

0:23:45.510 --> 0:23:50.220
<v S3>is just seeking out the truth. There's truth and there's

0:23:50.220 --> 0:23:54.000
<v S3>the media, unfortunately, and I almost have to say, I

0:23:54.000 --> 0:23:56.669
<v S3>don't blame people that aren't seeking out the truth and

0:23:56.670 --> 0:23:59.369
<v S3>are sitting down. We think that we're getting the news.

0:23:59.369 --> 0:24:02.429
<v S3>We're trusting the news. We're trusting the media. If you

0:24:02.430 --> 0:24:06.180
<v S3>don't have a connection to Israel, to the Jewish people,

0:24:06.180 --> 0:24:08.230
<v S3>to the Christian people, the Muslim people, if you don't

0:24:08.230 --> 0:24:10.899
<v S3>have a connection to to the history and to the

0:24:10.900 --> 0:24:14.410
<v S3>land and to the the truth, and you just sit

0:24:14.410 --> 0:24:16.120
<v S3>down and turn on the news, that's what you're going

0:24:16.119 --> 0:24:19.030
<v S3>to see in Israel is not perfect. I'm not saying

0:24:19.030 --> 0:24:21.310
<v S3>Israel is perfect. I'm not saying the government is perfect.

0:24:21.310 --> 0:24:23.919
<v S3>I'm not saying, you know, the Jews are better than anyone,

0:24:23.920 --> 0:24:27.580
<v S3>but there's facts and there's history. And I really just

0:24:27.580 --> 0:24:30.550
<v S3>encourage people to please seek it out. Don't get on

0:24:30.550 --> 0:24:33.880
<v S3>to TikTok and get all sucked into, you know social

0:24:33.880 --> 0:24:37.810
<v S3>media is good and bad. And in this scenario, the

0:24:37.810 --> 0:24:40.780
<v S3>bad is that it feeds you what you want to see.

0:24:40.780 --> 0:24:45.550
<v S3>So if you're going to get on that anti-Israel bandwagon, woohoo, Palestine,

0:24:45.550 --> 0:24:48.130
<v S3>that's what you're going to keep seeing. I just encourage

0:24:48.130 --> 0:24:51.790
<v S3>people to please seek out the truth, seek out, you know,

0:24:51.790 --> 0:24:55.090
<v S3>watch the news from Israel. You can go online. You

0:24:55.090 --> 0:24:58.770
<v S3>can watch I24 news. I watch the daily briefings that

0:24:58.770 --> 0:25:01.830
<v S3>are coming out of the government office in Israel. On YouTube.

0:25:01.830 --> 0:25:04.590
<v S3>You can find the daily briefings. I get a lot

0:25:04.590 --> 0:25:06.930
<v S3>of my news that way. So that's what you could

0:25:06.930 --> 0:25:10.290
<v S3>do and what you're doing. Just spread the word. Interview people,

0:25:10.290 --> 0:25:13.680
<v S3>ask people, you know, in the beginning when I started speaking,

0:25:13.680 --> 0:25:16.770
<v S3>I was mostly speaking just to to Jewish communities. And

0:25:16.770 --> 0:25:19.919
<v S3>I thought, well, they obviously already support, I have to

0:25:19.920 --> 0:25:22.490
<v S3>get out to other communities. But then I thought, that's

0:25:22.490 --> 0:25:25.970
<v S3>not even the right way to think, because everyone knows

0:25:25.970 --> 0:25:28.610
<v S3>100 other people, who know 100 other people who know

0:25:28.609 --> 0:25:31.639
<v S3>100 other people, and somebody in there is going to

0:25:31.640 --> 0:25:33.950
<v S3>deny this or going to be on the wrong side

0:25:33.950 --> 0:25:37.250
<v S3>or not be educated. So that's my long answer. But

0:25:37.250 --> 0:25:40.100
<v S3>there's something I know. It's a helpless feeling, but that's

0:25:40.100 --> 0:25:41.540
<v S3>what everybody could be doing.

0:25:41.630 --> 0:25:44.270
<v S1>That's good advice. Thank you Deborah, appreciate your time, your

0:25:44.290 --> 0:25:46.629
<v S1>story and your honesty with us here on the land

0:25:46.630 --> 0:25:47.440
<v S1>and the book.

0:25:47.440 --> 0:25:49.330
<v S3>Thank you so much for having me. Keep up the

0:25:49.330 --> 0:25:49.990
<v S3>good work.

0:25:49.990 --> 0:25:52.149
<v S1>And we're looking forward to our next segment. It's Charlie

0:25:52.150 --> 0:25:54.790
<v S1>Dyer back. You know what it is. Questions and answers

0:25:54.790 --> 0:26:08.980
<v S1>right here. Thank you for making the land and the

0:26:08.980 --> 0:26:11.800
<v S1>book part of your day. Our host is Doctor Charlie Dyer.

0:26:11.830 --> 0:26:14.050
<v S1>I'm John Gieger, and in this segment we take a

0:26:14.050 --> 0:26:17.080
<v S1>look at your questions. But you know, first this quick thought,

0:26:17.080 --> 0:26:19.119
<v S1>Israel has been in the news a lot over the

0:26:19.119 --> 0:26:22.180
<v S1>past year. And as we know, the Bible is jam

0:26:22.180 --> 0:26:26.260
<v S1>packed with end times prophecies about epic world events, the

0:26:26.260 --> 0:26:29.169
<v S1>regathering of the Jewish people to their ancient homeland. And

0:26:29.170 --> 0:26:32.290
<v S1>and of course, Jesus soon returned. It is crucial, though,

0:26:32.290 --> 0:26:35.310
<v S1>for us as believers to have a proper understanding of

0:26:35.310 --> 0:26:38.370
<v S1>Bible prophecy. So our view of the future is shaped

0:26:38.369 --> 0:26:42.000
<v S1>by Scripture and not just today's headlines or our own whims. Right, Charlie?

0:26:42.000 --> 0:26:44.190
<v S2>That's right. And with that in mind, our friends at

0:26:44.190 --> 0:26:47.670
<v S2>Life and Messiah have published a book titled God, Israel

0:26:47.670 --> 0:26:50.700
<v S2>and Bible Prophecy, and they're offering it to listeners of

0:26:50.700 --> 0:26:53.190
<v S2>the land in the book for a limited time. This

0:26:53.190 --> 0:26:56.219
<v S2>informative book is focused on providing readers with a deeper

0:26:56.220 --> 0:27:00.320
<v S2>understanding and greater appreciation of what God has in store

0:27:00.320 --> 0:27:03.320
<v S2>for Israel and the nations by digging into what the

0:27:03.320 --> 0:27:06.590
<v S2>scriptures say about these issues. If you're interested in learning

0:27:06.590 --> 0:27:10.310
<v S2>more about what God has in store, visit Life in Messiah.

0:27:10.490 --> 0:27:12.949
<v S2>Org and click on the Moody Radio button there to

0:27:12.950 --> 0:27:16.310
<v S2>find out how you can receive your copy of God,

0:27:16.310 --> 0:27:21.070
<v S2>Israel and Bible Prophecy. That's life in messiah.org.

0:27:21.100 --> 0:27:23.740
<v S1>All right. Question number one is fascinating. A lot of

0:27:23.740 --> 0:27:26.229
<v S1>people have wondered about this. So Charlie, here it is.

0:27:26.230 --> 0:27:29.830
<v S1>We're Ishmael, Adam and Eve saved.

0:27:29.890 --> 0:27:31.929
<v S2>Yeah. Let me start with the Adam and Eve. I

0:27:31.930 --> 0:27:34.810
<v S2>think that's easier to answer. The fact that God clothed

0:27:34.810 --> 0:27:37.660
<v S2>them with animal skins in Genesis, I believe, is more

0:27:37.660 --> 0:27:40.000
<v S2>than just a picture of God as the ultimate tailor.

0:27:40.000 --> 0:27:42.820
<v S2>God had an animal die to provide a covering for

0:27:42.820 --> 0:27:45.790
<v S2>their nakedness and by extension, for the sin they had committed.

0:27:45.820 --> 0:27:48.910
<v S2>I believe that's a picture of the ultimate sacrifice God

0:27:48.910 --> 0:27:51.520
<v S2>would provide for the human race. But the fact God

0:27:51.520 --> 0:27:54.520
<v S2>provided it and they accepted it, would indicate to me

0:27:54.520 --> 0:27:57.879
<v S2>that they experienced his forgiveness. Now it's more difficult to

0:27:57.880 --> 0:28:00.370
<v S2>say with Ishmael, though. I like to believe he was

0:28:00.369 --> 0:28:02.260
<v S2>a man of faith, and I base that on some

0:28:02.260 --> 0:28:07.090
<v S2>rather vague references. In Genesis 17, for example, Abraham expressed

0:28:07.090 --> 0:28:10.290
<v S2>a wish that Ishmael might live under God's blessing, and

0:28:10.290 --> 0:28:12.750
<v S2>God told Abraham he had heard him and that he

0:28:12.750 --> 0:28:16.470
<v S2>would bless Ishmael. Now, what follows is primarily physical in nature,

0:28:16.470 --> 0:28:18.870
<v S2>but I would hope that there was a spiritual component

0:28:18.869 --> 0:28:21.810
<v S2>to that blessing. And I also note, when Abraham died,

0:28:21.810 --> 0:28:24.810
<v S2>both Isaac and Ishmael joined together to bury him at

0:28:24.810 --> 0:28:28.139
<v S2>the cave of Machpelah. That same chapter then describes the

0:28:28.140 --> 0:28:31.950
<v S2>nations that descended from Ishmael. So the Bible presents Ishmael

0:28:31.950 --> 0:28:34.950
<v S2>in a positive light, faithful to his father, in good

0:28:34.950 --> 0:28:37.980
<v S2>relationship to his brother, and being blessed by God. And

0:28:37.980 --> 0:28:41.250
<v S2>while the blessings again are primarily physical in nature, it's

0:28:41.250 --> 0:28:43.620
<v S2>possible they flowed from a heart of faith and were

0:28:43.620 --> 0:28:46.020
<v S2>matched by God's spiritual blessing as well.

0:28:46.050 --> 0:28:49.860
<v S1>Another question that looks forward can believers in heaven see

0:28:49.860 --> 0:28:52.290
<v S1>what we are doing down here on earth? Bob wants

0:28:52.290 --> 0:28:52.920
<v S1>to know.

0:28:52.950 --> 0:28:55.800
<v S2>Yeah, and the Bible doesn't clearly say, one way or another,

0:28:55.800 --> 0:28:58.030
<v S2>that those in heaven can see what's taking place here

0:28:58.030 --> 0:29:00.190
<v S2>on earth. Uh, where the Bible is silent. Then I

0:29:00.190 --> 0:29:02.830
<v S2>think we need to tread very carefully that we do

0:29:02.830 --> 0:29:05.200
<v S2>know from the parable Jesus told of the rich man

0:29:05.200 --> 0:29:08.950
<v S2>and Lazarus, that those who died have a conscious existence,

0:29:08.950 --> 0:29:11.050
<v S2>and in the case of that rich man, might even

0:29:11.050 --> 0:29:14.260
<v S2>include concern about those who remain behind on earth. Remember,

0:29:14.260 --> 0:29:16.390
<v S2>he asked, to be able to go back and warn

0:29:16.390 --> 0:29:19.209
<v S2>his brothers of what was coming. Now we know in

0:29:19.210 --> 0:29:21.960
<v S2>revelation six, uh, the fifth seal is opened. It says,

0:29:21.960 --> 0:29:24.720
<v S2>martyrs in heaven. Ask God when he's going to intervene

0:29:24.720 --> 0:29:27.780
<v S2>and judge and avenge their wrongful deaths. But we're not

0:29:27.780 --> 0:29:30.870
<v S2>told that they have an opportunity to see what actually happens.

0:29:30.870 --> 0:29:34.050
<v S2>So here's the real question. Once we're actually in heaven

0:29:34.050 --> 0:29:37.080
<v S2>and we're seeing it's indescribable beauty, and we're in the

0:29:37.080 --> 0:29:39.720
<v S2>presence of God and the Lord Jesus, and our eyes

0:29:39.720 --> 0:29:42.300
<v S2>are open to see the millions of angels and all

0:29:42.300 --> 0:29:45.490
<v S2>of those wondrous things. Will we even want to look

0:29:45.490 --> 0:29:48.310
<v S2>back to see what's happening here on Earth? I tend

0:29:48.310 --> 0:29:50.200
<v S2>to think of that old gospel song, and I think

0:29:50.200 --> 0:29:52.030
<v S2>it got it right. And the things of earth will

0:29:52.030 --> 0:29:55.600
<v S2>grow strangely dim in the light of his glory and grace.

0:29:55.630 --> 0:29:58.030
<v S1>Jonathan wants to know what is the need for a

0:29:58.030 --> 0:30:01.810
<v S1>new heaven if there is no sin in heaven now?

0:30:01.840 --> 0:30:04.540
<v S2>Yeah, and actually, the Bible doesn't say there's no sin

0:30:04.540 --> 0:30:07.480
<v S2>in heaven. The Bible actually depicts different realms that we

0:30:07.480 --> 0:30:10.460
<v S2>collectively call heaven. You know, we we know the atmosphere

0:30:10.460 --> 0:30:12.320
<v S2>around us is called heaven. You know, in the beginning,

0:30:12.320 --> 0:30:15.530
<v S2>God created the heavens plural and the earth. Uh, in

0:30:15.530 --> 0:30:18.980
<v S2>Ezekiel 28, Satan is described as an anointed cherub who

0:30:18.980 --> 0:30:22.460
<v S2>dwelt on God's holy mountain until he sinned. And that's

0:30:22.490 --> 0:30:25.040
<v S2>actually picturing him in heaven. And by the time Satan

0:30:25.040 --> 0:30:27.590
<v S2>appears in the Garden of Eden, he'd already sinned. So

0:30:27.590 --> 0:30:31.220
<v S2>sin actually originated in heaven. And the passage says, God

0:30:31.220 --> 0:30:33.400
<v S2>drove him out of the Mount of God, which must

0:30:33.400 --> 0:30:36.400
<v S2>refer to that highest part of heaven where God's dwelling

0:30:36.400 --> 0:30:39.010
<v S2>place is. But Satan still had access to at least

0:30:39.010 --> 0:30:41.560
<v S2>part of heaven. You know, in job chapters one and two,

0:30:41.590 --> 0:30:45.400
<v S2>he appeared before God in heaven to accuse job. Uh,

0:30:45.400 --> 0:30:48.010
<v S2>in revelation 12 we're told about a future war in

0:30:48.010 --> 0:30:51.460
<v S2>heaven when Satan and his angelic followers are finally banished

0:30:51.460 --> 0:30:53.980
<v S2>from all of heaven and cast to earth. So all

0:30:53.980 --> 0:30:55.720
<v S2>of that, to answer the question, why a new heaven

0:30:55.720 --> 0:30:59.160
<v S2>and new earth? Well, God's indicating that he intended his

0:30:59.160 --> 0:31:02.400
<v S2>creation to be perfect, and ultimately he's going to accomplish

0:31:02.400 --> 0:31:05.190
<v S2>that in his new heaven and earth. This includes his

0:31:05.190 --> 0:31:07.890
<v S2>plan for the created realm, for heaven and earth itself,

0:31:07.890 --> 0:31:11.070
<v S2>for the angelic realm, and for humanity. I love the

0:31:11.070 --> 0:31:13.500
<v S2>phrases that are in revelation. There'll be no more night.

0:31:13.500 --> 0:31:16.440
<v S2>You know, darkness began in Genesis. There'll be no more sea,

0:31:16.440 --> 0:31:19.170
<v S2>and waters covered the earth. In Genesis, he says, there'll

0:31:19.200 --> 0:31:21.840
<v S2>be no more sin. There'll be no more death. There'll

0:31:21.870 --> 0:31:25.620
<v S2>be no more tears. So everything that, uh, that God

0:31:25.620 --> 0:31:28.470
<v S2>intended in the original creation of heaven and earth will

0:31:28.470 --> 0:31:30.810
<v S2>be accomplished in that new heaven and new earth. And

0:31:30.810 --> 0:31:32.580
<v S2>that's why God says it's coming.

0:31:32.580 --> 0:31:35.730
<v S1>It's the land. And the book from Moody Radio, our host,

0:31:35.730 --> 0:31:39.240
<v S1>Doctor Charlie Dyer, answering your Bible questions like this one

0:31:39.240 --> 0:31:44.040
<v S1>from Joyce. Can Christians today claim God's Old Testament promises

0:31:44.040 --> 0:31:45.030
<v S1>to his people?

0:31:45.320 --> 0:31:47.540
<v S2>Yeah, and this might come as a surprise, but not

0:31:47.540 --> 0:31:50.060
<v S2>all promises given in the Bible are for all people.

0:31:50.090 --> 0:31:53.390
<v S2>Now here's what I mean. Some are given to specific individuals.

0:31:53.390 --> 0:31:55.880
<v S2>You know, God promised through Eli that Hannah would give

0:31:55.880 --> 0:31:58.550
<v S2>birth to a son, and he promised through Elisha that

0:31:58.550 --> 0:32:01.010
<v S2>the Shunammite woman would have a son. Now, those were

0:32:01.010 --> 0:32:04.430
<v S2>specific promises to specific people, and someone who wants a

0:32:04.430 --> 0:32:08.480
<v S2>child today can't automatically claim those promises for herself. Some

0:32:08.480 --> 0:32:11.930
<v S2>promises are given specifically to Israel. The land was promised

0:32:11.960 --> 0:32:15.920
<v S2>to them, and it contains specific boundaries. Now, even within Israel,

0:32:15.920 --> 0:32:19.310
<v S2>certain areas were assigned to certain tribes, so someone from

0:32:19.310 --> 0:32:21.800
<v S2>the tribe of Asher couldn't claim the land that was

0:32:21.800 --> 0:32:25.280
<v S2>promised to the tribe of Ephraim, for example. Now, however,

0:32:25.280 --> 0:32:28.640
<v S2>promises and principles in the Old Testament, though given to Israel,

0:32:28.640 --> 0:32:31.880
<v S2>can many times be applied to the church, since they're

0:32:31.880 --> 0:32:35.400
<v S2>grounded in the unchanging character of God. Best example I

0:32:35.400 --> 0:32:39.510
<v S2>know First Corinthians chapter ten. Paul describes God's judgment on

0:32:39.510 --> 0:32:42.360
<v S2>Israel during the wilderness wanderings, and then he says, these

0:32:42.360 --> 0:32:44.790
<v S2>things happen to them as examples. They were written down

0:32:44.790 --> 0:32:48.120
<v S2>as warning for us. The root cause for the temptations

0:32:48.120 --> 0:32:51.209
<v S2>were similar, since human nature is the same. So Paul

0:32:51.210 --> 0:32:53.910
<v S2>can use the lessons from Israel in the wilderness to

0:32:53.910 --> 0:32:57.030
<v S2>apply to the largely Gentile church in Corinth. Now, the

0:32:57.030 --> 0:32:59.040
<v S2>key in all of this is making sure we make

0:32:59.040 --> 0:33:03.660
<v S2>a distinction between interpretation and application. We can apply principles

0:33:03.660 --> 0:33:06.240
<v S2>from much of the Old Testament for today, but we

0:33:06.240 --> 0:33:08.880
<v S2>need to guard against assuming that every promise in the

0:33:08.880 --> 0:33:11.430
<v S2>Old Testament is a direct promise to us that we

0:33:11.430 --> 0:33:13.170
<v S2>can automatically claim for ourselves.

0:33:13.650 --> 0:33:17.160
<v S1>Maggie wonders, why did God give the land only to

0:33:17.160 --> 0:33:19.650
<v S1>Isaac while Ishmael got nothing?

0:33:19.920 --> 0:33:22.430
<v S2>Yeah, okay, I'll start with this. Uh, God owns everything,

0:33:22.430 --> 0:33:24.530
<v S2>and he can give his land to whomever he wants.

0:33:24.620 --> 0:33:28.250
<v S2>So the question assumes Isaac got everything and Ishmael got nothing.

0:33:28.250 --> 0:33:31.310
<v S2>But that's really not true. You know, God did choose

0:33:31.310 --> 0:33:34.430
<v S2>Isaac to be the heir of his land. Promised to Abraham.

0:33:34.430 --> 0:33:36.860
<v S2>He says, your wife Sarah will bear you a son,

0:33:36.860 --> 0:33:39.170
<v S2>and you'll call him Isaac. And I will establish my

0:33:39.170 --> 0:33:43.310
<v S2>covenant with him as an everlasting covenant. But God also

0:33:43.310 --> 0:33:46.750
<v S2>gave a promise and blessing to Ishmael. God told Hagar

0:33:46.750 --> 0:33:49.900
<v S2>that he would so increase your descendants that they will

0:33:49.900 --> 0:33:54.220
<v S2>be too numerous to count in Genesis 16. In Genesis 21,

0:33:54.220 --> 0:33:57.160
<v S2>he says, God was with the boy Ishmael, and he

0:33:57.160 --> 0:34:00.130
<v S2>grew up. Ishmael had 12 sons and dwelled in the

0:34:00.130 --> 0:34:03.070
<v S2>area from Havilah to shore, near the border with Egypt,

0:34:03.070 --> 0:34:05.920
<v S2>as you go toward Asher. So that's the area of

0:34:05.920 --> 0:34:09.719
<v S2>the Arabian Peninsula from Egypt up to northern Iraq. Now,

0:34:09.719 --> 0:34:12.509
<v S2>I think an illustration can help here. Individuals can make

0:34:12.510 --> 0:34:14.850
<v S2>a will and they can leave their possessions to whomever

0:34:14.850 --> 0:34:17.700
<v S2>they want. And while we might hope they'll share equally

0:34:17.700 --> 0:34:20.130
<v S2>with all children, well, it's within their right to divide

0:34:20.130 --> 0:34:22.980
<v S2>the inheritance however they want. They can do it because

0:34:22.980 --> 0:34:25.410
<v S2>it belongs to them, not to the children. Uh, the

0:34:25.410 --> 0:34:28.890
<v S2>bottom line is Ishmael was blessed, but his blessing didn't

0:34:28.890 --> 0:34:32.580
<v S2>include the land God promised to Abraham. God directed that

0:34:32.580 --> 0:34:36.450
<v S2>part of Abraham's inheritance to pass to Isaac and his descendants.

0:34:36.480 --> 0:34:41.340
<v S1>Florence asks, how could Jesus be heard by 5000 people?

0:34:41.340 --> 0:34:44.700
<v S2>Yeah, when he preached to the multitudes. Well, here's an

0:34:44.700 --> 0:34:48.750
<v S2>illustration from D.L. Moody. In 1888, Moody preached at a

0:34:48.750 --> 0:34:52.770
<v S2>campaign in Los Angeles, and 4000 people attended, and he

0:34:52.770 --> 0:34:54.390
<v S2>spoke to all of them at one time, and he

0:34:54.390 --> 0:34:57.830
<v S2>had no amplification. But before that, John Wesley wrote in

0:34:57.830 --> 0:35:01.430
<v S2>his diary back in 1739, on November 11th, he said,

0:35:01.430 --> 0:35:05.000
<v S2>I preached at 8:00 to 5 or 6000. There are

0:35:05.000 --> 0:35:07.760
<v S2>several spots around the Sea of Galilee, where the hills

0:35:07.760 --> 0:35:11.120
<v S2>slope up in a natural theatre shape. And if Jesus

0:35:11.120 --> 0:35:12.950
<v S2>was on one of those, because he was by the

0:35:12.950 --> 0:35:16.160
<v S2>Sea of Galilee, well, he spoke near the bottom. Those

0:35:16.160 --> 0:35:19.010
<v S2>at the top could hear quite a ways. Uh, the

0:35:19.010 --> 0:35:20.840
<v S2>Roman theater, and this is people need to go to

0:35:20.840 --> 0:35:22.690
<v S2>Israel to see this. But the Roman theater at Beit

0:35:22.719 --> 0:35:26.500
<v S2>She'an has a capacity of 7000. It's the largest in Israel.

0:35:26.500 --> 0:35:28.870
<v S2>And somebody standing on the stage, they can be heard

0:35:28.870 --> 0:35:31.420
<v S2>by everyone in that theater. And that's not the largest

0:35:31.420 --> 0:35:35.200
<v S2>in Ephesus. There's a theater that holds 25,000. Wow. And

0:35:35.200 --> 0:35:37.359
<v S2>it had no amplification. But the human voice is able

0:35:37.360 --> 0:35:40.150
<v S2>to project to a large listening audience.

0:35:40.150 --> 0:35:42.880
<v S1>Jeff is looking at Jewish laws and is wondering, is

0:35:42.880 --> 0:35:45.610
<v S1>there any scripture that tells us how quickly a body

0:35:45.610 --> 0:35:48.270
<v S1>should be buried after death? What do you think?

0:35:48.300 --> 0:35:51.180
<v S2>Well, there are no specific scriptures I know of that

0:35:51.180 --> 0:35:53.160
<v S2>say it has to be buried like within 24 hours,

0:35:53.160 --> 0:35:56.010
<v S2>but that is the normal Jewish custom today. But there

0:35:56.010 --> 0:35:58.110
<v S2>are some examples. In fact, one I love is acts

0:35:58.110 --> 0:36:01.440
<v S2>chapter five. Ananias dies and it says, some young men

0:36:01.440 --> 0:36:03.990
<v S2>came forward, wrapped up his body, and carried him out

0:36:03.989 --> 0:36:07.200
<v S2>and buried him. His wife later came in, died, and

0:36:07.200 --> 0:36:09.719
<v S2>was also buried. That said in verse ten there. But

0:36:09.719 --> 0:36:13.560
<v S2>the interesting thing is, when Ananias died, he was buried immediately,

0:36:13.560 --> 0:36:17.009
<v S2>even before his wife could be found and notified. Today,

0:36:17.010 --> 0:36:19.290
<v S2>the Jewish custom is to bury an individual as soon

0:36:19.290 --> 0:36:22.440
<v S2>as possible, unless it's a Sabbath or Jewish holiday. And

0:36:22.440 --> 0:36:24.990
<v S2>that closely matches the examples that we do see in

0:36:24.989 --> 0:36:25.770
<v S2>the Bible.

0:36:25.770 --> 0:36:27.480
<v S1>And that's a look at some of the questions that

0:36:27.480 --> 0:36:29.820
<v S1>have come in to us via email. And yours is

0:36:29.820 --> 0:36:35.390
<v S1>welcome at the land and the book@moody.edu. Well, for many

0:36:35.390 --> 0:36:38.360
<v S1>people it's their favorite segment of the entire broadcast, so

0:36:38.360 --> 0:36:42.050
<v S1>don't go away. Charlie Dyer has handpicked a site in Israel.

0:36:42.050 --> 0:36:44.330
<v S1>He's got a devotional lined up for you. You're going

0:36:44.330 --> 0:36:46.640
<v S1>to enjoy it. So keep it right here on Moody

0:36:46.640 --> 0:37:01.900
<v S1>Radio's The Land and the book. Well, if you live

0:37:01.900 --> 0:37:05.589
<v S1>in the south, the southwest, it's usually because you like

0:37:05.590 --> 0:37:08.920
<v S1>the heat. Good for you. But, Charlie, you say there's

0:37:08.920 --> 0:37:11.980
<v S1>one kind of heat that maybe we should avoid.

0:37:12.040 --> 0:37:13.989
<v S2>Oh, yeah, John, there definitely is.

0:37:14.020 --> 0:37:16.810
<v S1>All right. We're looking forward to your devotional. It's titled

0:37:16.810 --> 0:37:18.790
<v S1>The One Kind of Heat to Avoid. You're going to

0:37:18.790 --> 0:37:22.380
<v S1>take us to Proverbs 19 and 22. I understand, but

0:37:22.380 --> 0:37:25.350
<v S1>not before we hear this Holy Land experience testimony.

0:37:29.219 --> 0:37:33.870
<v S7>Hi, I'm Joe, and the thing that I love most

0:37:33.870 --> 0:37:36.990
<v S7>about the trip to the Holy Land is the fact

0:37:36.989 --> 0:37:40.860
<v S7>that it it brings it really brings the Bible alive.

0:37:40.860 --> 0:37:47.210
<v S7>It really helps me to visualize the events and people

0:37:47.210 --> 0:37:53.029
<v S7>and places of the Bible. Before I came here, there really,

0:37:53.030 --> 0:37:56.450
<v S7>I had a lot of misperceptions as to what the

0:37:56.450 --> 0:38:01.339
<v S7>images were that come into my head when I'm reading

0:38:01.340 --> 0:38:05.300
<v S7>the Bible, and so I know it will. Definitely. It's

0:38:05.300 --> 0:38:10.220
<v S7>going to change my reading of the Bible forever. I

0:38:10.219 --> 0:38:15.350
<v S7>will read it with a much different perspective, have different images,

0:38:15.680 --> 0:38:19.160
<v S7>have a different understanding as to what's being said. So

0:38:19.160 --> 0:38:24.080
<v S7>it's been an absolutely enlightening experience.

0:38:25.850 --> 0:38:28.340
<v S1>Charlie, I'm looking forward to your devotional.

0:38:28.370 --> 0:38:31.160
<v S2>Well, John thanks. You travel to the desert southwest, as

0:38:31.160 --> 0:38:34.009
<v S2>you mentioned, or to any area around the Dead Sea

0:38:34.030 --> 0:38:37.480
<v S2>in Israel, and you quickly discover that summer is synonymous

0:38:37.480 --> 0:38:42.190
<v S2>with sunshine and heat. Lots of heat. Phoenix experiences, on

0:38:42.190 --> 0:38:47.020
<v S2>average 111 days per year above 100 degrees, and twice

0:38:47.020 --> 0:38:49.660
<v S2>while hiking around the Dead Sea in the early summer,

0:38:49.660 --> 0:38:52.150
<v S2>we had to help two of our tour participants who

0:38:52.150 --> 0:38:55.390
<v S2>developed heat exhaustion that could easily have progressed to heat

0:38:55.390 --> 0:38:57.940
<v S2>stroke had we not poured water on them to help

0:38:57.969 --> 0:39:01.000
<v S2>them cool off, while also getting them to drink liquids

0:39:01.000 --> 0:39:05.380
<v S2>to rehydrate them? Intense, prolonged exposure to heat and sun

0:39:05.380 --> 0:39:08.530
<v S2>can be dangerous, but the Bible pictures an even more

0:39:08.530 --> 0:39:11.950
<v S2>dangerous form of heat that we need to avoid and know.

0:39:11.950 --> 0:39:14.890
<v S2>In this instance. I'm not talking about eternal judgment in

0:39:14.890 --> 0:39:17.650
<v S2>the lake of fire, though that is certainly the ultimate

0:39:17.650 --> 0:39:20.319
<v S2>kind of heat to avoid. I should add here that

0:39:20.320 --> 0:39:23.759
<v S2>anyone listening needs to know Jesus is God's Son who

0:39:23.760 --> 0:39:26.009
<v S2>came to earth to die on the cross to pay

0:39:26.010 --> 0:39:29.100
<v S2>the penalty for our sins so we can avoid that

0:39:29.100 --> 0:39:31.920
<v S2>eternal judgment in the lake of fire. So if you've

0:39:31.920 --> 0:39:36.420
<v S2>not made that decision right now, jot down 1888. Need

0:39:36.420 --> 0:39:39.060
<v S2>him and call that number as soon as I'm done.

0:39:39.060 --> 0:39:41.880
<v S2>It could be the most important phone call you'll ever make.

0:39:41.880 --> 0:39:45.150
<v S2>But now back to our story. Apart from avoiding the

0:39:45.150 --> 0:39:48.380
<v S2>heat of eternal judgment, the Bible pictures another kind of

0:39:48.380 --> 0:39:51.169
<v S2>heat we should avoid. And to introduce you to this

0:39:51.170 --> 0:39:52.969
<v S2>type of heat, I want you to hop on our

0:39:52.969 --> 0:39:55.250
<v S2>tour bus. As we head from our hotel to the

0:39:55.250 --> 0:39:58.070
<v S2>top of the Mount of Olives in Jerusalem. It's a

0:39:58.070 --> 0:40:00.230
<v S2>short drive, and I need to prepare you to face

0:40:00.230 --> 0:40:03.259
<v S2>the multitude of peddlers who will descend on our group

0:40:03.260 --> 0:40:05.630
<v S2>as we pile out of the bus. There can be

0:40:05.630 --> 0:40:08.210
<v S2>the occasional pickpocket. So, men, put your wallet in the

0:40:08.210 --> 0:40:11.690
<v S2>front pocket of your trousers and ladies, put the strap

0:40:11.690 --> 0:40:14.270
<v S2>of your purse over your shoulder and hold on to

0:40:14.270 --> 0:40:17.540
<v S2>it tightly. Now, most of these merchants are regulars who

0:40:17.540 --> 0:40:19.940
<v S2>are simply trying to make a living and feed their families.

0:40:19.940 --> 0:40:22.460
<v S2>So if you're not interested in what they're selling, just

0:40:22.460 --> 0:40:26.000
<v S2>say no. But do so kindly. They'll understand. Well, at

0:40:26.000 --> 0:40:28.700
<v S2>least most of them will. But there was a peddler

0:40:28.700 --> 0:40:31.969
<v S2>up here who definitely took offence at everyone who refused

0:40:31.969 --> 0:40:35.129
<v S2>to buy from him. He made the most obnoxious person

0:40:35.130 --> 0:40:38.819
<v S2>you know seem quiet and polite. I don't know his

0:40:38.820 --> 0:40:41.850
<v S2>Arabic name, but everyone called him Mike. He would stand

0:40:41.850 --> 0:40:44.910
<v S2>just outside the bus, pushing his wares into the faces

0:40:44.910 --> 0:40:47.580
<v S2>of the tourists as they stepped out, and once the

0:40:47.580 --> 0:40:50.250
<v S2>first person said in a very kind manner, by the way,

0:40:50.250 --> 0:40:53.640
<v S2>no thank you. Mike would launch into a profanity filled

0:40:53.670 --> 0:40:57.960
<v S2>tirade against everyone on the bus. Mike knew every American

0:40:57.980 --> 0:41:03.590
<v S2>expletive and as they say, could curse like a sailor. Angry, rude, offensive,

0:41:03.590 --> 0:41:08.210
<v S2>almost threatening. Mike was like an unexploded landmine, just waiting

0:41:08.210 --> 0:41:10.910
<v S2>for someone to step on the firing mechanism to set

0:41:10.910 --> 0:41:13.489
<v S2>him off. One time as our bus pulled up and

0:41:13.489 --> 0:41:16.310
<v S2>I saw Mike, I decided to do something different. I

0:41:16.310 --> 0:41:19.700
<v S2>jumped off the bus before anyone else bounded up to him,

0:41:19.700 --> 0:41:22.549
<v S2>addressed him by name, and asked him how he was doing.

0:41:22.550 --> 0:41:25.700
<v S2>My display of kindness threw him for a loop, but

0:41:25.700 --> 0:41:28.070
<v S2>before he could respond, I took him aside and said, Mike,

0:41:28.070 --> 0:41:30.770
<v S2>I got to tell you, your anger and swearing don't

0:41:30.770 --> 0:41:33.710
<v S2>help you make any sales. Not everyone's going to buy

0:41:33.710 --> 0:41:36.860
<v S2>from you. But if you remain calm and kind, some will.

0:41:36.860 --> 0:41:40.219
<v S2>Please don't shout and swear at our people. And after that,

0:41:40.219 --> 0:41:42.739
<v S2>Mike did clean up his act, at least as far

0:41:42.739 --> 0:41:45.530
<v S2>as our bus was concerned. But it was a very

0:41:45.530 --> 0:41:48.400
<v S2>limited victory. A year or so later, on our way

0:41:48.400 --> 0:41:50.620
<v S2>up to the Mount of Olives, my regular driver turned

0:41:50.620 --> 0:41:52.810
<v S2>to me and said, you remember Mike up here on

0:41:52.810 --> 0:41:56.169
<v S2>the Mount of Olives? Yeah, I do. Why? He was killed.

0:41:56.170 --> 0:41:58.690
<v S2>He got angry and threatened to Palestinian who had a

0:41:58.690 --> 0:42:02.230
<v S2>knife and stabbed him. Mike could never get his overheated

0:42:02.260 --> 0:42:06.370
<v S2>temper under control and it cost him his life. Now,

0:42:06.370 --> 0:42:08.410
<v S2>why go into that long story about Mike and the

0:42:08.410 --> 0:42:12.239
<v S2>danger of anger and an overheated temper? It's because Solomon

0:42:12.239 --> 0:42:14.700
<v S2>described anger as the kind of heat we need to

0:42:14.700 --> 0:42:18.420
<v S2>avoid all the time, in both summer and winter. Let

0:42:18.420 --> 0:42:21.180
<v S2>me share two sets of proverbs that focus on this

0:42:21.180 --> 0:42:25.650
<v S2>one crucial truth. The first is Proverbs 1919. A hot

0:42:25.650 --> 0:42:29.040
<v S2>tempered man must pay the penalty. If you rescue him,

0:42:29.040 --> 0:42:31.950
<v S2>you'll have to do it again. Sadly, Mike was a

0:42:31.950 --> 0:42:34.820
<v S2>good illustration of this. I tried to rescue him to

0:42:34.820 --> 0:42:37.490
<v S2>help him gain sales by reminding him not to be

0:42:37.489 --> 0:42:40.280
<v S2>so angry to the point of rudeness, and it worked

0:42:40.280 --> 0:42:43.280
<v S2>for our groups, though I had to remind him each time.

0:42:43.280 --> 0:42:45.980
<v S2>But as soon as our bus left and another arrived,

0:42:45.980 --> 0:42:49.129
<v S2>Mike went back to his hot tempered nature until he

0:42:49.130 --> 0:42:52.520
<v S2>spouted off to the wrong person. The second proverb is

0:42:52.520 --> 0:42:56.660
<v S2>found in Proverbs 22. Verses 24 and 25. Do not

0:42:56.660 --> 0:42:59.630
<v S2>make friends with a hot tempered man. Do not associate

0:42:59.630 --> 0:43:02.780
<v S2>with one easily angered or you may learn his ways

0:43:02.780 --> 0:43:06.980
<v S2>and get yourself ensnared. I was deliberately friendly toward Mike,

0:43:06.980 --> 0:43:10.340
<v S2>but Mike was not a friend. He tolerated me because

0:43:10.340 --> 0:43:12.560
<v S2>I helped him gain a few sales from those on

0:43:12.560 --> 0:43:15.290
<v S2>our bus, and I treated him in a friendly way.

0:43:15.290 --> 0:43:17.959
<v S2>For his sake and for the sake of our tourists.

0:43:17.960 --> 0:43:21.020
<v S2>I chose not to learn Mike's ways, though I kept

0:43:21.020 --> 0:43:23.500
<v S2>hoping he would begin to see and understand how a

0:43:23.500 --> 0:43:26.739
<v S2>little kindness could go a long way toward helping increasing

0:43:26.739 --> 0:43:29.529
<v S2>his sales. I do pity anyone who might have looked

0:43:29.530 --> 0:43:31.240
<v S2>up to Mike to the point of trying to be

0:43:31.239 --> 0:43:34.330
<v S2>like him. Thankfully, I never encountered anyone else on the

0:43:34.330 --> 0:43:37.089
<v S2>Mount of Olives who seemed to follow in his path.

0:43:37.120 --> 0:43:39.730
<v S2>If the heat of anger is something we want to avoid,

0:43:39.730 --> 0:43:41.980
<v S2>what can we do to help make that a reality

0:43:41.980 --> 0:43:45.970
<v S2>in our lives? And thankfully, Solomon once again has the answer,

0:43:45.969 --> 0:43:50.219
<v S2>this time in Proverbs 15 verse one, a gentle answer

0:43:50.219 --> 0:43:53.670
<v S2>turns away wrath, but a harsh word stirs up anger.

0:43:53.700 --> 0:43:57.390
<v S2>The antidote to anger is gentleness, especially in the way

0:43:57.390 --> 0:44:01.259
<v S2>we respond to someone in a stressful situation. And this

0:44:01.260 --> 0:44:04.650
<v S2>brings to mind another situation with another vendor in Jerusalem,

0:44:04.650 --> 0:44:07.350
<v S2>this time one from the Old City. I was leading

0:44:07.350 --> 0:44:10.080
<v S2>a group of students who had gone shopping and managed

0:44:10.080 --> 0:44:13.910
<v S2>to offend a shopkeeper by reaching an agreement on a price,

0:44:13.910 --> 0:44:16.339
<v S2>only to leave his shop and go to another to

0:44:16.340 --> 0:44:19.460
<v S2>buy the same item. The shopkeeper came to the school

0:44:19.460 --> 0:44:21.650
<v S2>where we were staying to let us all know he

0:44:21.650 --> 0:44:25.730
<v S2>wasn't happy. His reputation was called into question. He lost

0:44:25.730 --> 0:44:29.750
<v S2>a sale and he was deeply offended by this perceived slight.

0:44:29.750 --> 0:44:32.180
<v S2>As I met with the shopkeeper in the garden, the

0:44:32.180 --> 0:44:35.300
<v S2>students were watching out the dining hall window. They heard

0:44:35.300 --> 0:44:38.660
<v S2>the shopkeeper shout, I'm so angry I could kill them.

0:44:38.660 --> 0:44:41.390
<v S2>What they did wasn't right. They stole the food right

0:44:41.390 --> 0:44:45.590
<v S2>out of the mouths of my children. Remembering Proverbs 15 one,

0:44:45.590 --> 0:44:48.650
<v S2>I said to him, you're right. That wasn't a nice

0:44:48.650 --> 0:44:51.650
<v S2>thing to do. I'm sorry our students offended you and

0:44:51.650 --> 0:44:55.819
<v S2>I apologize for their actions. The shopkeeper calmed down and

0:44:55.820 --> 0:44:59.379
<v S2>we parted and remained good friends until the day he

0:44:59.380 --> 0:45:02.710
<v S2>died of natural causes. In my office I still have

0:45:02.710 --> 0:45:05.440
<v S2>an olive wood statue he later gave me as a

0:45:05.440 --> 0:45:08.650
<v S2>token of friendship. So what lessons can we take away

0:45:08.650 --> 0:45:12.130
<v S2>from these three sets of related proverbs? I think the

0:45:12.130 --> 0:45:15.040
<v S2>key lesson is to work hard to control our emotions

0:45:15.040 --> 0:45:18.550
<v S2>and our tongue. It's so easy to become angry when

0:45:18.550 --> 0:45:21.820
<v S2>we feel as if we've been wronged or disrespected or

0:45:21.820 --> 0:45:24.839
<v S2>cheated or offended in a myriad of ways, and in

0:45:24.840 --> 0:45:26.939
<v S2>the heat of anger, the tongue is often the weapon

0:45:26.969 --> 0:45:30.060
<v S2>of choice to lash back at those who've hurt us.

0:45:30.060 --> 0:45:34.020
<v S2>Allowing emotions to run unchecked is a recipe for disaster.

0:45:34.050 --> 0:45:37.319
<v S2>Avoid those who are prone to such outbursts of anger,

0:45:37.320 --> 0:45:40.320
<v S2>and work to control how you respond. When you feel

0:45:40.320 --> 0:45:44.370
<v S2>wronged or offended, remember, a gentle answer turns away wrath,

0:45:44.370 --> 0:45:47.750
<v S2>but a harsh word stirs up anger. It's no accident

0:45:47.750 --> 0:45:51.830
<v S2>that Solomon's wise words are repeated throughout the Bible. Among

0:45:51.830 --> 0:45:54.700
<v S2>the acts of the sinful nature in Galatians 519 to

0:45:54.700 --> 0:45:59.390
<v S2>20 are hatred, discord, and fits of rage, and among

0:45:59.390 --> 0:46:02.000
<v S2>the fruit of the spirit in verses 22 to 23

0:46:02.000 --> 0:46:08.060
<v S2>are love, joy, peace, and patience, along with kindness, gentleness,

0:46:08.060 --> 0:46:12.600
<v S2>and self-control. Remember the best way to respond wisely is

0:46:12.600 --> 0:46:15.029
<v S2>to respond through the fruit of the spirit as we

0:46:15.030 --> 0:46:17.760
<v S2>allow God to produce them in our lives.

0:46:17.969 --> 0:46:20.850
<v S1>Charlie Dyer there with his devotional The One Kind of

0:46:20.850 --> 0:46:23.489
<v S1>Heat to Avoid. From time to time, people will email

0:46:23.489 --> 0:46:25.200
<v S1>us and say, hey, is there any chance I could

0:46:25.200 --> 0:46:28.230
<v S1>get a transcript of that? The answer, sadly, is no.

0:46:28.230 --> 0:46:30.989
<v S1>We have a really small staff. They're spread pretty thin.

0:46:30.989 --> 0:46:33.660
<v S1>That's the bad news. The good news is you can

0:46:33.660 --> 0:46:35.890
<v S1>always hear it again or share it with a friend.

0:46:35.890 --> 0:46:38.200
<v S1>When you go to our website, The Land and the

0:46:38.200 --> 0:46:42.400
<v S1>book org, that's the land and the book org. And

0:46:42.400 --> 0:46:43.960
<v S1>with that, we're going to say thank you for listening

0:46:43.989 --> 0:46:46.750
<v S1>to us today. I'm John Gager for our host Charlie

0:46:46.750 --> 0:46:49.720
<v S1>Dyer and producer Dan Anderson. The land and the book

0:46:49.719 --> 0:46:52.600
<v S1>is a production of Moody Radio, a ministry of Moody

0:46:52.600 --> 0:46:53.770
<v S1>Bible Institute.