WEBVTT - Live Consecrated to God’s Word, Part 1

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<v S1>The law then was given to us to show God

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<v S1>had a standard we couldn't reach. Therefore, it demonstrated the

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<v S1>need for God's grace through the promise that he gave

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<v S1>which would be fulfilled in Jesus Christ.

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<v S2>You're listening to Treasure Truth with pastor and author James

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<v S2>Ford Jr, senior pastor of the Christ Bible Church in Chicago.

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<v S2>I'm Steve Hiller, and I'm glad that you're with us

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<v S2>today as we begin a message called Live Consecrated to

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<v S2>God's Word. And, pastor, I love the fact that we're

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<v S2>going to spend some time looking at the law today

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<v S2>because I think so often, um, we tend to have

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<v S2>people who want structure and rigidity and rules and tell

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<v S2>me what I have to do to follow this and

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<v S2>to be a good Christian. And the apostle Paul said, no,

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<v S2>if you really want to live by that standard, you're

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<v S2>going to see how far you are from Christ. You're

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<v S2>going to see the fact that you truly do need him.

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<v S2>The law is not bad, but man, what you need

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<v S2>is so much more than just a list of rules, right?

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<v S3>We need the grace of God. And because the law says, uh,

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<v S3>do this and live. And Grace says, live and do

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<v S3>this totally opposite. And so what happens when you put

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<v S3>yourself under the law? You actually put chains on yourself

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<v S3>because no one can keep it. Well, you can't keep

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<v S3>the law. So when we talk about the law for

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<v S3>our purposes today, let's just use the Ten Commandments. Yeah.

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<v S3>Can't keep them. And the Bible says if you break one,

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<v S3>you've broken them all. And so, you know, I don't

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<v S3>know about you, but I broken 1 or 2 and

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<v S3>have broken them all consistently. And so I realize that

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<v S3>it's the grace of God. What is grace? Uh, I

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<v S3>like this acronym, God's riches at Christ's expense, or God's

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<v S3>redemption at Christ's expense, or God's resources at Christ's expense.

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<v S3>Pick the one you like because he provides everything I need.

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<v S3>He fulfilled the law, and now he fulfills it not

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<v S3>just for me, but he fulfills it in me, and

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<v S3>he fulfills it through me so that wow, I have

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<v S3>to learn how. John 15 to abide in the vine. Yeah.

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<v S2>Yeah. And I think that's something that we all are

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<v S2>going to struggle to learn throughout our lives. And hopefully

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<v S2>as we mature and we begin to experience that mercy

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<v S2>and that grace of God in our lives, we begin

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<v S2>to find the joy and the freedom that comes in that.

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<v S2>But that's one of the things that I think many

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<v S2>of us may struggle with, especially as new believers, to

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<v S2>to really grasp this truth. And if that's you, I'm

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<v S2>glad you tuned in today. Hope you open your Bible

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<v S2>and join us in Galatians chapter three as we begin

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<v S2>a message entitled Live Consecrated to God's Word. Here is

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<v S2>Pastor Ford.

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<v S3>Now there are a lot of us. Uh, we're not

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<v S3>completely saved. Uh, some of us, uh, are. Right foot

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<v S3>needs redemption. Oh, everybody know what I'm talking about? Yeah.

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<v S3>Because there's a clear sign. It says speed limit 55

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<v S3>miles an hour. That's the law. As a matter of fact,

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<v S3>behind that is the entire state of Illinois. All the

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<v S3>power and authority of Illinois is in that sign. And

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<v S3>it says, if you do 56, you're breaking the law.

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<v S3>I was going to ask it, but I'm not. Is

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<v S3>there anybody in here who drives, who's never broken the law? Yeah.

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<v S3>And so the sign then it tells this is the

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<v S3>standard do not exceed this. And so my right foot

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<v S3>just ain't saved yet. But you know what? I notice

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<v S3>that whenever I saw, uh, this officer with a blue

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<v S3>uniform and a black and white checkered hat sitting in

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<v S3>a patrol car, all of a sudden my foot came

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<v S3>from his backslidden state, and it eased off of the pedal,

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<v S3>and the car slowed down. And as I passed him,

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<v S3>I looked out and I smiled. See, the person did

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<v S3>what the sign could not. That's Paul's argument now as

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<v S3>he begins to talk about, uh, what was the purpose

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<v S3>of the law? It is, it is, uh, just like

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<v S3>I repented and conform to the sign. The person did

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<v S3>what the sign could not do caused me to conform

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<v S3>to the sign. Don't forget that, because I'm going to

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<v S3>use that argument all the way through verses 19 through 25,

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<v S3>because that's Paul's argument in the next section, Galatians chapter

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<v S3>319 through 25. Now he's just talked about the superiority

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<v S3>of the promise. Now he's going to tell us about

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<v S3>the inferiority of the law. So the promise is superior. Now,

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<v S3>here's what Paul does that I love. He anticipates the

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<v S3>question that his explanation or his interpretation will cause. So

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<v S3>he anticipates their questions or the Judaizers rebuttal because they

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<v S3>have a rebuttal and they're going to come in and

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<v S3>say he's talking about the promise. He's saying the law

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<v S3>was subservient to the promise. And so he anticipates their question. Uh,

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<v S3>the rebuttal and and listen, listen, Paul did this all

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<v S3>the time. Let me give you one example before I

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<v S3>move on. I remember going in it was about 1999.

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<v S3>I went to that great metropolis, Bayfield, Wisconsin. Uh, at

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<v S3>that time, population 487 people. And when I got there,

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<v S3>you know, I always try to get some kind of

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<v S3>introduction to loosen up. This is what I said to him.

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<v S3>I said, I'm from the great city of Chicago, and

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<v S3>I bring you greetings where there are only two kinds

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<v S3>of people. Uh, in the city of Chicago, when you

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<v S3>cross the street, the quick and the dead. Uh, and

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<v S3>then I said, you know, I'm from the Windy City,

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<v S3>and I'm so glad to be in Bayfield. Uh, you know,

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<v S3>the city where it gets so cold, uh, that some

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<v S3>people have even seen local politicians with their hands in

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<v S3>their own pockets. And then I ended it up by saying, yes,

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<v S3>I bring you greetings from the city of Chicago, where

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<v S3>there is more grace in Chicago than there is in Bayfield, Wisconsin.

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<v S3>I say, now, you you don't believe me. But I

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<v S3>got Scripture. The Bible says where sin did abounded, grace

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<v S3>did much more abound. And so we have more sin

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<v S3>in Chicago. So we have more grace than you have

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<v S3>in Bayfield. But we have more sin because we have

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<v S3>more people. And, uh, that was my introduction and was

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<v S3>based on what Paul said in the book of Romans,

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<v S3>Romans six one and two. Now, now, just turn there.

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<v S3>Let me show you what Paul does. And if you're

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<v S3>familiar with his writings, you know he does it all

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<v S3>the time. So he finishes and he lets us know, uh,

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<v S3>that where sin reigned to death. Now grace reigns through righteousness.

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<v S3>Verse 21 of chapter five. Unto eternal life by Jesus

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<v S3>Christ our Lord. So he's saying, listen, where there was

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<v S3>abundant sin, there's abundant grace through Jesus Christ our Lord.

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<v S3>Now here's what he anticipates. Somebody's going to say, oh,

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<v S3>since I have grace, it's okay to sin because the

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<v S3>more I sin, the more grace I get. Now notice

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<v S3>how he responds to that. He says God has forbid

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<v S3>that we who are delivered from sin should live in

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<v S3>sin any longer. What's he saying? Grace doesn't give us

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<v S3>the right to live like yard dogs. You see that? Now,

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<v S3>if you're familiar with Paul's writings, he does that all

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<v S3>the time. Look at verse 14 and 15 of the

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<v S3>same chapter, Romans chapter six, 14 and 15. Notice what

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<v S3>he does. He does the same thing. He anticipates somebody

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<v S3>saying something against what he just said. That makes the

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<v S3>most sense. So in verse 14 he says, for sin

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<v S3>shall not have dominion over you, for you are not

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<v S3>under the law, but under grace. What shall we say then?

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<v S3>Shall we sin, because we're not under the law, but

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<v S3>under grace? God forbid. So over and over again he's

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<v S3>trying to dispel. Now. Now apply it. This truth. Where

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<v S3>do I understand this truth in what is being taught

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<v S3>today about eternal security? That there are those who say,

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<v S3>if we teach eternal security, we're saying, as a Christian,

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<v S3>you can do anything and everything you want to do

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<v S3>and still maintain your salvation, no matter how evil it is.

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<v S3>And Paul says, that's because you don't understand grace. Grace

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<v S3>does not have a person say, well, since I can

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<v S3>get away with it, let me do it. That's like

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<v S3>somebody who's married, who's faithful to their spouse because their

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<v S3>spouse trusts them. And they say, well, since she trusts me,

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<v S3>I might as well just go ahead. Give me a

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<v S3>chick on the side. So he anticipates the question in Galatians.

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<v S3>Now notice what he. Notice how he starts it off.

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<v S3>He's anticipating what the other side or what these believers

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<v S3>who have been duped by these Judaizers, he says, I

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<v S3>want to answer the question before you ask it. What's

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<v S3>he going to do? Listen, we live in a day

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<v S3>when we need these four things he's going to do.

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<v S3>What's he going to do? He's going to give clarity

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<v S3>about God's word so that they can have comprehension of

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<v S3>God's Word so that they'll be confident in God's Word

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<v S3>and live consecrated by God's Word. Let me say it again.

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<v S3>I'm going to play that back, that in this section.

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<v S3>What he's going to do is he's going to give

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<v S3>them some clarity about God's Word so that they can

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<v S3>have comprehension of God's Word so that they will be

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<v S3>confident in God's Word and live consecrated to God's Word.

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<v S3>Everybody with me, so that they'll say, this is the roadmap.

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<v S3>You say, are we living in a day? We're living

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<v S3>in a day when this is more than necessary. Barnum

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<v S3>did some research about Christians. These are professing Christians. These

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<v S3>are not people who say they're atheists. These are not

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<v S3>people who say they are agnostics. These are not people

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<v S3>who say they're not church goers. These are people he

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<v S3>polled who are church goers. And here's what they said.

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<v S3>Here's what they said, that, uh, people are inherently good.

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<v S3>And our primary purpose from God is to enjoy life.

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<v S3>Our most important responsibility is to take care of our family.

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<v S3>Listen to this. 81% said they believed. The Bible teaches

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<v S3>that God helps those who help themselves. 77% believe that

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<v S3>people are blessed by God so they can enjoy life

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<v S3>as much as possible. 60% said that Satan is not

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<v S3>a living being, but just a symbol of evil. Christians

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<v S3>now 55% said, if a person is generally good and

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<v S3>does enough good for others, they will earn a place

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<v S3>in heaven. 44% believe that Jesus committed sins while he

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<v S3>walked on this earth. 61% believe that the Holy Spirit

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<v S3>is not a living entity, but a symbol of God's

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<v S3>presence and power. 40% believe that after Jesus was crucified,

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<v S3>he did not physically return to life. And 34% said

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<v S3>that there are some sins that even God himself cannot forgive.

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<v S3>That's the state. Now remember, this is dated. It's worse now,

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<v S3>not better.

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<v S2>You're listening to Treasure Truth, a message called live Consecrated

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<v S2>to God's Word. And we're going to get back to

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<v S2>this message in just one moment. I want to let

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<v S2>you know if you ever miss a broadcast, or you

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<v S2>happen to be traveling, and you want to make sure

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<v S2>that you don't miss one, come to our website. It's

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<v S2>Treasure Truth Radio org. you can listen to every program online.

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<v S2>You can sign up to begin podcasting this program, or

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<v S2>you can download the Moody Radio app. It's free and

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<v S2>available for Apple and Android products. You'll find all those

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<v S2>links and a lot more at Treasure Truth radio.org. Again,

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<v S2>here's Pastor Ford.

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<v S3>And so, you know, what do we need to do?

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<v S3>So here's what he says. Let me tell you the

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<v S3>purpose of the law. The law. If you take a note,

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<v S3>you won't take it. The law had three basic primary responsibilities.

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<v S3>The law was a guide to direct us. The law

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<v S3>was a guardian to protect us. And the law was

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<v S3>a governor. Kept us. Yeah. Direct us, protect us and

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<v S3>kept us. That's what the law does. So here's what

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<v S3>we're going to see. Let's break it down and let's

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<v S3>look at it. So here now Paul, I want to

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<v S3>I want to answer the question, and I want you

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<v S3>to know what the law was all about. Why? Because

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<v S3>there are people today. Aren't there Aren't there people today

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<v S3>who say that you have to keep the law in

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<v S3>order to be saved? Okay, let's take one branch of

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<v S3>of of what they call Adventism. Uh, all of it's

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<v S3>not the same. I'm not coloring all with the same brush. Uh,

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<v S3>but there are those who say that if you are

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<v S3>worshiping on Sunday and not on Saturday, you cannot be

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<v S3>saved because you are a law breaker. And of course,

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<v S3>we know that's not true. How do we know it? Uh,

0:14:30.580 --> 0:14:34.100
<v S3>because of what we have in, uh, Colossians chapter two

0:14:34.740 --> 0:14:38.700
<v S3>that tells us, uh, that one man esteems one day

0:14:38.820 --> 0:14:41.860
<v S3>greater than the other. And so don't let anyone judge

0:14:41.860 --> 0:14:45.580
<v S3>you on the day that you worship. That's Colossians 216

0:14:45.620 --> 0:14:50.860
<v S3>through 23. Romans 14 uh five and six Paul said

0:14:50.860 --> 0:14:54.380
<v S3>the same thing. Both of these are Pauline epistles, and

0:14:54.380 --> 0:14:57.220
<v S3>he says the same thing. He says, listen, don't let

0:14:57.220 --> 0:15:00.810
<v S3>people judge you about what day you worship. So then,

0:15:00.810 --> 0:15:02.970
<v S3>now there are those in our day, like right up

0:15:03.010 --> 0:15:05.730
<v S3>on 75th Street who say you have to be a

0:15:05.730 --> 0:15:08.770
<v S3>Sabbath keeper and a Sabbath worshipper, or you don't know

0:15:08.770 --> 0:15:12.130
<v S3>God at all. And so, you know, Paul says, look,

0:15:12.170 --> 0:15:16.050
<v S3>I dispel that myth and I tell you that's not true.

0:15:16.370 --> 0:15:21.450
<v S3>So then what was the purpose of the law? Verse 19.

0:15:22.210 --> 0:15:33.890
<v S3>It exposes our sin. Verse 19 A it exposes our sin. Paul,

0:15:33.890 --> 0:15:35.690
<v S3>what do you. What do you mean? It exposes our sin?

0:15:35.690 --> 0:15:39.570
<v S3>Listen to it. Wherefore then serveth the law? It was

0:15:39.570 --> 0:15:44.530
<v S3>added because of transgressions. Stop! So the word parabasis, it

0:15:44.530 --> 0:15:48.450
<v S3>literally means the same thing as the other word. We

0:15:48.450 --> 0:15:52.250
<v S3>looked at earlier to step over a line. He said

0:15:52.250 --> 0:15:57.570
<v S3>it was added because it helped you to understand. You

0:15:57.570 --> 0:16:01.930
<v S3>stepped over the line Before there was a consciousness of

0:16:01.930 --> 0:16:07.650
<v S3>sin based on an internal witness. Your conscience. But we

0:16:07.690 --> 0:16:11.570
<v S3>violate our conscience. And so God said, now you have

0:16:11.570 --> 0:16:15.850
<v S3>to know my standard. So then the law was given

0:16:15.850 --> 0:16:20.570
<v S3>so that we could see the standard of God, and

0:16:20.570 --> 0:16:24.930
<v S3>that we cannot attain that standard. So then remember. Now remember,

0:16:25.090 --> 0:16:28.050
<v S3>let me say it once again. So you understand, the

0:16:28.090 --> 0:16:34.170
<v S3>Judaizers told people that the law can save you. Attitude. Attitude.

0:16:34.170 --> 0:16:39.410
<v S3>Your gospel message. And Paul was saying the law was

0:16:39.410 --> 0:16:42.730
<v S3>never intended to save us. So they are trying to

0:16:42.730 --> 0:16:46.410
<v S3>get the law to do the opposite of what it

0:16:46.410 --> 0:16:48.650
<v S3>was intended to do. Okay. Let me let me see

0:16:48.650 --> 0:16:52.530
<v S3>if I can make it plain. Uh, anybody ever had

0:16:52.530 --> 0:16:57.810
<v S3>an x ray? What did the x ray do if

0:16:57.810 --> 0:17:01.730
<v S3>there was something wrong? It showed. It revealed. Did it

0:17:01.730 --> 0:17:06.130
<v S3>help you heal? So all the x ray could do

0:17:06.330 --> 0:17:09.970
<v S3>is just show you what was wrong? That's the law.

0:17:10.250 --> 0:17:15.410
<v S3>All the law does is expose what's wrong. Look at

0:17:15.410 --> 0:17:19.970
<v S3>Romans chapter five, verse 20. Look at Romans 520. Paul

0:17:19.970 --> 0:17:26.970
<v S3>says in his writings in Romans chapter five and verse 20, moreover,

0:17:27.170 --> 0:17:34.450
<v S3>the law entered that the offense might abound. But where

0:17:34.450 --> 0:17:37.570
<v S3>sin abounded, grace did much more abound. So why did

0:17:37.570 --> 0:17:41.090
<v S3>he give the law that the offense might abound, that

0:17:41.090 --> 0:17:45.490
<v S3>we would be X-rayed and see that we can't do

0:17:45.490 --> 0:17:48.250
<v S3>anything about it? Turn to Romans seven five. Listen to

0:17:48.250 --> 0:17:51.010
<v S3>what he says. He says, for when we were in

0:17:51.010 --> 0:17:54.609
<v S3>the flesh, the motions of sin which were by the law,

0:17:54.650 --> 0:17:58.290
<v S3>did work in our members to bring forth fruit unto death.

0:17:58.410 --> 0:18:01.770
<v S3>You know what he's saying there. The law can't save you.

0:18:01.810 --> 0:18:07.490
<v S3>Want to know why? It instigates you to sin. Okay, okay.

0:18:07.530 --> 0:18:09.609
<v S3>I know I'm the only one. When I was a

0:18:09.650 --> 0:18:12.490
<v S3>matriculating Moody Bible Institute, we used to go out witnessing.

0:18:12.490 --> 0:18:15.290
<v S3>And so we had a little park that was right on. Um,

0:18:15.290 --> 0:18:17.130
<v S3>I can't remember the name of the street. Uh, but

0:18:17.130 --> 0:18:20.090
<v S3>it was, uh, LaSalle. And then as you go east,

0:18:20.090 --> 0:18:22.450
<v S3>the next street, they got a little park there, and

0:18:22.450 --> 0:18:24.570
<v S3>they went in and, uh, we went over and we

0:18:24.570 --> 0:18:28.250
<v S3>were witnessing there were four of us and, uh, uh,

0:18:28.250 --> 0:18:30.970
<v S3>we went in different directions to get different people. There

0:18:30.970 --> 0:18:33.290
<v S3>weren't very many people there because you had to stand

0:18:33.290 --> 0:18:38.610
<v S3>up because all the benches had been painted. And so

0:18:38.970 --> 0:18:42.370
<v S3>as we were getting ready to go back, I said, man,

0:18:42.410 --> 0:18:45.210
<v S3>did anybody do what I did? Look at that. All

0:18:45.210 --> 0:18:51.450
<v S3>four of us had green paint on our fingers. The

0:18:51.450 --> 0:18:56.290
<v S3>sign said, don't touch the paint. Why would you touch it?

0:18:56.330 --> 0:19:03.050
<v S4>To see if it was still wet? That's it.

0:19:03.090 --> 0:19:05.690
<v S3>I like what I like. What, uh, what's his name?

0:19:05.690 --> 0:19:09.130
<v S3>Doctor Phil Williams. Here's what he says. He says the

0:19:09.130 --> 0:19:14.450
<v S3>law is a great mirror, but a terrible washcloth. He

0:19:14.450 --> 0:19:19.770
<v S3>said the law is the light that reveals how dirty

0:19:19.810 --> 0:19:23.250
<v S3>the room is. Not the broom that sweeps it clean

0:19:24.850 --> 0:19:27.530
<v S3>so that we understand that. Then we know that our

0:19:27.530 --> 0:19:31.570
<v S3>Christianity is not based on obeying a set of rules

0:19:31.570 --> 0:19:39.369
<v S3>and regulations. And how many churches are in bondage because

0:19:39.530 --> 0:19:43.250
<v S3>they're given a set of rules and regulations. Don't do

0:19:43.250 --> 0:19:46.250
<v S3>this and don't do that and don't do this. That's

0:19:46.250 --> 0:19:49.690
<v S3>not what the gospel is all about. Remember, we already

0:19:49.730 --> 0:19:52.890
<v S3>saw it. The law says, do this and live. And

0:19:52.890 --> 0:19:58.770
<v S3>Grace says, what? Live and do this. And so he says, listen,

0:19:58.770 --> 0:20:02.450
<v S3>you need to understand that and notice what he says,

0:20:02.970 --> 0:20:07.169
<v S3>that we are those it was added because of transgression. Uh,

0:20:07.609 --> 0:20:10.609
<v S3>and and that's why the law was given. Here's a

0:20:10.609 --> 0:20:12.650
<v S3>second one. Here's a second one. Here's a second one. Uh,

0:20:12.650 --> 0:20:18.290
<v S3>it not only exposes our sin, it exalts our promise.

0:20:19.690 --> 0:20:24.810
<v S3>Verse 19 B and 20, it exalts our promise. So

0:20:24.810 --> 0:20:27.369
<v S3>he's saying, when you look at what the law has done,

0:20:28.410 --> 0:20:33.050
<v S3>the promise is superior to the law. So notice what

0:20:33.050 --> 0:20:36.090
<v S3>he says. Let me read it. He says, till the seed.

0:20:36.090 --> 0:20:43.210
<v S3>Who's that? Jesus. How do we know that? Because he

0:20:43.210 --> 0:20:47.530
<v S3>just told us that earlier in the chapter he said,

0:20:47.530 --> 0:20:50.810
<v S3>verse 16, Now to Abraham and his seed were the

0:20:50.810 --> 0:20:55.290
<v S3>promises made. He saith not, and to seeds as of many,

0:20:55.450 --> 0:20:59.560
<v S3>but as of one, and to thy seed, which is Christ.

0:21:00.920 --> 0:21:04.600
<v S3>So he's telling us then what was the job of

0:21:04.600 --> 0:21:08.920
<v S3>the law? The law was a guide to direct us.

0:21:08.960 --> 0:21:11.160
<v S3>What did the law do? Let me read some things.

0:21:11.160 --> 0:21:12.800
<v S3>Don't try to take notes on this. Just let me

0:21:12.800 --> 0:21:15.560
<v S3>read some things here. Here's here's here's what he wants

0:21:15.560 --> 0:21:20.920
<v S3>us to understand. That the law then was given to

0:21:20.960 --> 0:21:25.640
<v S3>us to show God had a standard we couldn't reach. Therefore,

0:21:26.160 --> 0:21:30.720
<v S3>it demonstrated or showed to us the need for God's

0:21:30.720 --> 0:21:33.880
<v S3>grace through the promise that he gave, which would be

0:21:33.880 --> 0:21:38.960
<v S3>fulfilled in Jesus Christ. So the law then was designed

0:21:39.520 --> 0:21:44.320
<v S3>to put on us guilt and shame, and to have

0:21:44.320 --> 0:21:49.800
<v S3>an external witness that would would activate that internal witness

0:21:49.800 --> 0:21:53.600
<v S3>that had been silenced because there was no sign that

0:21:53.600 --> 0:21:56.479
<v S3>said how fast you could go.

0:21:58.760 --> 0:22:00.760
<v S2>Well, we're going to have to pause the teaching right there.

0:22:00.760 --> 0:22:03.760
<v S2>But we're going to pick up this message live consecrated

0:22:03.760 --> 0:22:06.639
<v S2>to God's Word next time. Here on treasure truth. We

0:22:06.680 --> 0:22:09.119
<v S2>are in Galatians chapter three. And if you want to

0:22:09.119 --> 0:22:11.480
<v S2>make sure that you don't miss Pastor Ford's teaching going forward,

0:22:11.480 --> 0:22:13.920
<v S2>come to the website right now. Sign up to begin

0:22:13.920 --> 0:22:18.720
<v S2>podcasting the program. Our website address is Treasure Truth radio.org.

0:22:19.040 --> 0:22:23.960
<v S2>That's treasure Truth Radio dot. Well, Pastor Ford is hanging

0:22:23.960 --> 0:22:25.480
<v S2>out with me in the studio for a little bit here.

0:22:25.480 --> 0:22:29.800
<v S2>And pastor, you know, this radio ministry is listener supported

0:22:29.800 --> 0:22:33.440
<v S2>and we need both the single gifts and the ongoing

0:22:33.480 --> 0:22:34.640
<v S2>monthly gifts, don't we?

0:22:34.680 --> 0:22:37.440
<v S3>Yeah, we certainly do. Well, you know what, Steve? I've

0:22:37.440 --> 0:22:41.760
<v S3>heard so many listeners and gotten emails. Amy sent me

0:22:41.800 --> 0:22:45.159
<v S3>quite a few emails of people who said when I

0:22:45.280 --> 0:22:50.200
<v S3>needed Moody to hear a word, it was there. Okay,

0:22:50.200 --> 0:22:53.080
<v S3>so now we need you to be there. Yeah. And

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<v S3>we need monthly supporters so that whenever you need to

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<v S3>hear us, we'll Will be able to respond without monthly supporters.

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<v S3>That can't happen because all of us have one time

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<v S2>truth radio. Thanks for doing that. Thanks for praying and

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<v S2>for listening today. Thanks also to our producer, Amy Rios.

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<v S2>Treasure truth is a production of Moody Radio, a ministry

0:23:49.240 --> 0:23:50.800
<v S2>of Moody Bible Institute.