WEBVTT - Grace and Restoration

0:00:00.440 --> 0:00:04.360
<v S1>Coming to you from the Morning Star Mission sponsored studio.

0:00:04.720 --> 0:00:08.080
<v S1>This is Carl and crew on Moody Radio.

0:00:08.760 --> 0:00:12.360
<v S2>You know, kids will put you on the spot and

0:00:12.360 --> 0:00:13.680
<v S2>ask you questions.

0:00:14.160 --> 0:00:16.040
<v S3>Can't wait for that. I'm excited.

0:00:16.079 --> 0:00:20.240
<v S2>Wait till your little girl starts asking you questions. Yes,

0:00:20.480 --> 0:00:23.919
<v S2>some of them. They start simple, but they get complex

0:00:23.920 --> 0:00:25.480
<v S2>real quick. Yeah.

0:00:26.120 --> 0:00:27.920
<v S3>I'm scared. Do you have an example?

0:00:27.960 --> 0:00:29.400
<v S4>And the whys and the whys and the whys?

0:00:29.400 --> 0:00:30.840
<v S3>Don't stop. You can share.

0:00:30.880 --> 0:00:34.360
<v S2>Why? Oh, I have many examples, but recently I was

0:00:34.400 --> 0:00:37.600
<v S2>just yesterday I was talking with, you know, car rides

0:00:37.600 --> 0:00:39.760
<v S2>are great for conversations with kids. And I'm in that

0:00:39.760 --> 0:00:41.279
<v S2>stage where I spend a lot of time in the

0:00:41.280 --> 0:00:44.000
<v S2>car with my kids. I was shuttling them from one

0:00:44.000 --> 0:00:46.640
<v S2>place to the other, and for some reason, my daughter

0:00:46.640 --> 0:00:51.559
<v S2>had a ton of questions about marriage. Just marriage in general. What?

0:00:51.840 --> 0:00:55.880
<v S2>What kind of thing? Like, what is love? What is

0:00:56.160 --> 0:00:56.600
<v S2>just like.

0:00:56.720 --> 0:00:57.360
<v S3>Good question.

0:00:57.440 --> 0:01:01.660
<v S2>Philosophical questions. And then she started asking about, like, things

0:01:01.660 --> 0:01:06.220
<v S2>that cause a marriage to go wrong. And so she

0:01:06.220 --> 0:01:09.580
<v S2>started asking about, like, adultery and all these questions. And

0:01:09.580 --> 0:01:12.580
<v S2>I'm like, where is this coming from? Where is this going?

0:01:12.900 --> 0:01:16.220
<v S2>But the thing that that that was interesting is because,

0:01:16.260 --> 0:01:19.619
<v S2>you know, she's she's still young. She was like, how

0:01:19.620 --> 0:01:23.780
<v S2>in the world could someone do something like that to

0:01:23.819 --> 0:01:26.459
<v S2>someone who they really love?

0:01:26.500 --> 0:01:26.900
<v S3>Yeah.

0:01:27.180 --> 0:01:30.740
<v S2>How could someone do something like that? And of course,

0:01:30.780 --> 0:01:33.300
<v S2>if you don't have to live a lot more of

0:01:33.300 --> 0:01:37.860
<v S2>life to realize that people do all kinds of things.

0:01:37.900 --> 0:01:38.540
<v S3>Totally.

0:01:38.900 --> 0:01:41.980
<v S2>That you kind of go. How?

0:01:42.620 --> 0:01:46.260
<v S3>Yeah. That doesn't that doesn't compute in my brain, whatever

0:01:46.260 --> 0:01:47.980
<v S3>the action may be. It doesn't make any sense how

0:01:47.980 --> 0:01:49.340
<v S3>you could get yourself there.

0:01:49.340 --> 0:01:51.180
<v S2>But then at the same time, you look at your

0:01:51.180 --> 0:01:55.700
<v S2>own life and maybe you haven't committed adultery, but guaranteed

0:01:55.700 --> 0:01:58.450
<v S2>there's been some point in time in your life where

0:01:58.450 --> 0:02:01.570
<v S2>you did something, where you look back and go, how

0:02:01.570 --> 0:02:02.570
<v S2>did I do that?

0:02:02.610 --> 0:02:05.570
<v S3>Yeah. How did I get down that road and why?

0:02:05.890 --> 0:02:08.530
<v S2>How? How did I miss it that bad?

0:02:08.570 --> 0:02:09.010
<v S3>Yeah.

0:02:09.690 --> 0:02:13.970
<v S2>And you realize the funny thing about life, especially walking

0:02:13.970 --> 0:02:18.049
<v S2>with the Lord, is the closer you get to to God, actually,

0:02:18.090 --> 0:02:22.210
<v S2>the more aware you become of how desperately you need

0:02:22.210 --> 0:02:25.850
<v S2>him to not blow it in some major area. No

0:02:25.850 --> 0:02:28.930
<v S2>doubt your level of sort of self confidence like, I

0:02:28.970 --> 0:02:32.169
<v S2>got this. I could never do that. Look at that

0:02:32.169 --> 0:02:36.169
<v S2>person over there. Wrecking their life, wrecking their marriage, not

0:02:36.169 --> 0:02:41.049
<v S2>being nice to their kid. I could never really.

0:02:41.090 --> 0:02:42.530
<v S3>Be very careful about that.

0:02:43.410 --> 0:02:47.570
<v S2>Be careful. The closer you walk with the Lord, the

0:02:47.570 --> 0:02:50.970
<v S2>more you realize that old statement. But for the grace

0:02:50.970 --> 0:02:53.570
<v S2>of God, there go I.

0:02:53.810 --> 0:02:54.690
<v S3>Absolutely.

0:02:54.730 --> 0:02:57.870
<v S2>So the truth is, how do people do the things

0:02:58.389 --> 0:03:01.630
<v S2>that they do to other people? Sin.

0:03:02.070 --> 0:03:02.470
<v S3>Sin.

0:03:03.150 --> 0:03:07.470
<v S2>Because of sin, this sin sickness that we are all

0:03:07.470 --> 0:03:11.989
<v S2>infected with from the very beginning and absolutely need the

0:03:12.030 --> 0:03:15.430
<v S2>saving power of Jesus Christ. And even then, we're still

0:03:15.470 --> 0:03:17.989
<v S2>going to miss it. Even as we grow in our

0:03:17.990 --> 0:03:21.269
<v S2>sanctification process, there's still going to be ways that we

0:03:21.270 --> 0:03:25.390
<v S2>miss it. Coming up, we cannot have a week about

0:03:25.389 --> 0:03:30.590
<v S2>David and not address the biggest area where he absolutely

0:03:30.590 --> 0:03:35.510
<v S2>blew it. The sin of David that had such far

0:03:35.550 --> 0:03:42.070
<v S2>reaching consequence. Was he absolutely forgiven and restored? Yep. But boy,

0:03:42.310 --> 0:03:46.870
<v S2>the fallout was great. How do you recover from this

0:03:46.870 --> 0:03:50.350
<v S2>kind of sin? Let's talk about it coming up.

0:03:52.030 --> 0:03:55.220
<v S1>Get to know the team behind the scenes follow cast

0:03:55.220 --> 0:03:57.380
<v S1>and crew on Facebook and Instagram.

0:03:58.620 --> 0:04:01.460
<v S2>Spending time looking at the life of David and David

0:04:01.500 --> 0:04:04.900
<v S2>got so much right in his life, so many lessons

0:04:04.900 --> 0:04:08.700
<v S2>that we can glean his courage, his role as a musician,

0:04:08.700 --> 0:04:12.940
<v S2>his role as a leader. But there was this one thing,

0:04:13.300 --> 0:04:16.260
<v S2>and scripture even points to it. Doctor Winfred Nealy joining

0:04:16.260 --> 0:04:20.180
<v S2>us right now. Share this verse. And then we'll talk

0:04:20.180 --> 0:04:23.420
<v S2>about this one time in David's life where he was

0:04:23.420 --> 0:04:26.140
<v S2>not he did not have a heart for God.

0:04:26.460 --> 0:04:32.460
<v S5>Well, this is the spirit of God's commentary on David's life,

0:04:32.580 --> 0:04:36.140
<v S5>where it says, For David's sake, the Lord his God

0:04:36.140 --> 0:04:38.500
<v S5>gave him a lamp. This is another one of his

0:04:38.500 --> 0:04:45.540
<v S5>descendants in Jerusalem, setting up his son after him, establishing Jerusalem,

0:04:45.540 --> 0:04:49.659
<v S5>because David did what was right in the eyes of

0:04:49.660 --> 0:04:55.320
<v S5>the Lord and did not turn aside from anything that

0:04:55.320 --> 0:05:00.360
<v S5>he commanded him all the days of his life, except

0:05:01.360 --> 0:05:05.600
<v S5>in the matter of Uriah the Hittite. And so, as

0:05:05.600 --> 0:05:08.800
<v S5>we get into this conversation, it seems to me to

0:05:08.800 --> 0:05:13.080
<v S5>use this verse as a framework for it. Otherwise it

0:05:13.080 --> 0:05:16.320
<v S5>could be easily misunderstood. I mean, this is a massive

0:05:16.360 --> 0:05:21.760
<v S5>statement here. Yeah. About what God thought about David's life.

0:05:21.760 --> 0:05:24.240
<v S5>And would you like to have God write that on

0:05:24.279 --> 0:05:26.800
<v S5>your on your headstone at your grave? He did what

0:05:26.800 --> 0:05:29.119
<v S5>was right in the eyes of the Lord, so forth

0:05:29.120 --> 0:05:32.120
<v S5>and so on. And of course, here is an exception.

0:05:32.120 --> 0:05:34.360
<v S5>So but this is the verse that it seems to

0:05:34.360 --> 0:05:37.000
<v S5>me should frame what we're going to talk about next.

0:05:37.040 --> 0:05:40.040
<v S2>So let's talk about this now. Maybe you've heard of

0:05:40.040 --> 0:05:42.479
<v S2>the story of David and Bathsheba, but I'm going to

0:05:42.480 --> 0:05:45.720
<v S2>assume that some of you haven't. Uriah the Hittite is

0:05:45.720 --> 0:05:48.560
<v S2>who's mentioned in that first? Is that first or second kings?

0:05:48.760 --> 0:05:51.790
<v S5>That's first Kings, chapter 15, verse five.

0:05:51.950 --> 0:05:56.430
<v S2>So he's mentioned there. He was the husband of Bathsheba.

0:05:56.870 --> 0:05:59.950
<v S2>Give us the the just the summary narrative of what

0:05:59.950 --> 0:06:02.950
<v S2>happens in this incident so that we can begin to

0:06:02.950 --> 0:06:03.750
<v S2>unpack it.

0:06:03.910 --> 0:06:09.390
<v S5>Well, it's mentioned this story is in second Samuel chapter

0:06:09.430 --> 0:06:13.510
<v S5>11 and 12, where there is there's a war going

0:06:13.510 --> 0:06:17.190
<v S5>on with Ammon, Amnon. And they're finishing up the job now,

0:06:17.310 --> 0:06:20.990
<v S5>and David stays in Jerusalem. And it really should have

0:06:20.990 --> 0:06:24.349
<v S5>been out there with his soldiers while he's walking on

0:06:24.350 --> 0:06:29.110
<v S5>the palace. He happens to see a woman bathing. Then

0:06:29.110 --> 0:06:33.270
<v S5>she was beautiful. And in Old Testament narratives, physical descriptions

0:06:33.270 --> 0:06:37.350
<v S5>are rare. And so when we have them, that's really,

0:06:37.350 --> 0:06:41.430
<v S5>really important in the narrative, right? So she's beautiful. And

0:06:41.430 --> 0:06:47.969
<v S5>David inquires about her, sends for her, he takes her

0:06:48.410 --> 0:06:52.330
<v S5>and lies with her, and she goes back home and

0:06:52.330 --> 0:06:55.490
<v S5>you think it's all over. Okay? The narrator says. And

0:06:55.490 --> 0:06:56.650
<v S5>the woman conceived.

0:06:57.050 --> 0:06:59.170
<v S2>That David knew that she was the wife of one

0:06:59.170 --> 0:07:01.130
<v S2>of his men out fighting wars.

0:07:01.170 --> 0:07:02.890
<v S5>Oh. Good night. Yeah, sure he did.

0:07:02.930 --> 0:07:05.410
<v S2>This was absolutely known to him. So he did not

0:07:05.410 --> 0:07:07.529
<v S2>think that this was an available woman?

0:07:07.529 --> 0:07:09.850
<v S5>No, he knew that. He knew who she was. He knew.

0:07:09.890 --> 0:07:14.570
<v S5>In fact, the Scripture says, is this not Bathsheba, the

0:07:14.570 --> 0:07:19.010
<v S5>daughter of Eliam, the wife of Uriah the Hittite? And

0:07:19.050 --> 0:07:22.570
<v S5>Eliam was one of David's mighty men, so was Uriah

0:07:22.570 --> 0:07:29.970
<v S5>the Hittite and Eliam. Apparently Ilium's father was Ahithophel, David's counselor.

0:07:29.970 --> 0:07:34.010
<v S5>Meaning then. Not only that, but this was the granddaughter

0:07:34.010 --> 0:07:38.250
<v S5>of one of David's key counselors. I mean, these were

0:07:38.250 --> 0:07:40.770
<v S5>men in his inner circle.

0:07:40.810 --> 0:07:43.090
<v S2>So a betrayal on so many levels.

0:07:43.130 --> 0:07:49.350
<v S5>Betrayal on so many levels because he's been caught up

0:07:49.350 --> 0:07:53.310
<v S5>in capitulating to lust that was in his heart.

0:07:53.630 --> 0:07:57.230
<v S2>And so then it gets worse. The woman conceived. This

0:07:57.230 --> 0:08:01.270
<v S2>is now second Samuel 11 five as she sends word

0:08:01.310 --> 0:08:03.870
<v S2>she and the woman conceived, and she sent and told David,

0:08:03.870 --> 0:08:07.830
<v S2>I'm pregnant. So now David has a problem, because now

0:08:07.830 --> 0:08:13.030
<v S2>this sin will most certainly be discovered because Bathsheba, her husband,

0:08:13.070 --> 0:08:16.350
<v S2>is out fighting the war. So he's nowhere near her.

0:08:16.710 --> 0:08:19.270
<v S2>So pick it up. From there, David comes up with

0:08:19.270 --> 0:08:22.470
<v S2>a pretty diabolical plan to cover up his own sin.

0:08:22.510 --> 0:08:26.350
<v S5>Yeah, yeah. The woman conceived. That itself is startling. This

0:08:26.350 --> 0:08:30.270
<v S5>is one of the more startling conceptions in Scripture. The

0:08:30.270 --> 0:08:35.510
<v S5>woman conceived, and she sends a note to David. And

0:08:35.510 --> 0:08:40.110
<v S5>all she says is two words in Hebrew. I'm pregnant.

0:08:40.150 --> 0:08:43.189
<v S5>This is the only time she speaks in the entire story.

0:08:43.550 --> 0:08:48.660
<v S5>I'm pregnant. And after that, David comes up with a plan. Now,

0:08:48.860 --> 0:08:54.260
<v S5>interestingly enough, the narrator doesn't say that David is trying

0:08:54.260 --> 0:08:57.820
<v S5>to hide his sin. But that's what's very obvious by

0:08:57.820 --> 0:09:00.420
<v S5>what he does, right? You see what I'm saying? Yes. So?

0:09:00.420 --> 0:09:03.860
<v S5>So he. He calls Uriah. Now, keep in mind, one

0:09:03.860 --> 0:09:06.099
<v S5>of the problems we have is we are so familiar

0:09:06.100 --> 0:09:10.340
<v S5>with the story. So he calls Uriah. Why is he

0:09:10.380 --> 0:09:14.660
<v S5>calling him? Is he calling him to say to him. Listen, brother,

0:09:14.660 --> 0:09:18.740
<v S5>I blew it. I did something that was terrible. Here.

0:09:19.340 --> 0:09:22.460
<v S5>He summons him back because he wants him to go

0:09:22.460 --> 0:09:27.460
<v S5>back home, spend some time with his wife and it's gone.

0:09:27.620 --> 0:09:32.500
<v S5>It looks like it's Uriah's baby. And that doesn't work out.

0:09:32.820 --> 0:09:37.620
<v S5>So then David tries to make him drunk. It says

0:09:37.620 --> 0:09:41.179
<v S5>he literally made him drunk. In the narrative, I just

0:09:41.179 --> 0:09:45.760
<v S5>think about this. So Uriah is drunk under pressure from

0:09:45.760 --> 0:09:50.560
<v S5>the king, and he still goes out and sleeps with

0:09:50.720 --> 0:09:52.840
<v S5>the men that are there instead of going home to

0:09:52.840 --> 0:09:57.040
<v S5>be with his wife. So drunk. Intoxicated. Uriah has more

0:09:57.040 --> 0:10:04.080
<v S5>integrity than sober David. See, that didn't work out. So David,

0:10:04.120 --> 0:10:09.400
<v S5>then has Uriah come and said, I have a message

0:10:09.400 --> 0:10:13.520
<v S5>in essence for Joab and the the the sealed document

0:10:13.520 --> 0:10:17.120
<v S5>that he gives to Uriah actually contains Darius death sentence

0:10:17.120 --> 0:10:20.960
<v S5>in it. And he takes this letter back to Joab.

0:10:20.960 --> 0:10:23.760
<v S5>Joab opens it and he says, put Uriah at the

0:10:23.760 --> 0:10:26.360
<v S5>front of the line, and withdraw from him. So forth

0:10:26.360 --> 0:10:31.280
<v S5>and so on. Now General Joab also is a smart guy.

0:10:31.880 --> 0:10:34.000
<v S5>So he's going to go along with this. So think

0:10:34.000 --> 0:10:37.720
<v S5>about this. Now, this is David's nephew. So now he's

0:10:37.720 --> 0:10:42.670
<v S5>got his nephew involved and in some kind of diabolical

0:10:42.710 --> 0:10:50.150
<v S5>scheme to have someone who who has converted to Yahweh murdered.

0:10:50.470 --> 0:10:52.510
<v S5>But job has got to do it in such a

0:10:52.510 --> 0:10:56.590
<v S5>way so that he doesn't look culpable. So there are

0:10:56.590 --> 0:11:00.750
<v S5>several men that Joab has with Uriah. So not only

0:11:00.750 --> 0:11:05.870
<v S5>is Uriah murdered, several of the Israeli soldiers are also

0:11:05.910 --> 0:11:09.030
<v S5>murdered as well. We don't know who they were. Their

0:11:09.030 --> 0:11:11.830
<v S5>names are not mentioned. We just know that some are.

0:11:11.870 --> 0:11:16.630
<v S5>Other David's servants fell as well. Right now, David decides

0:11:16.630 --> 0:11:20.670
<v S5>to marry her. He takes her and they get married.

0:11:21.350 --> 0:11:24.470
<v S5>And it's interesting. Humanly speaking, it looks as if David

0:11:24.510 --> 0:11:27.630
<v S5>has gotten away with this. He pulled it off. But

0:11:27.630 --> 0:11:30.750
<v S5>then the narrator stops the action. Kind of like a

0:11:30.750 --> 0:11:33.670
<v S5>timeout in a basketball game. No, this is what this

0:11:33.670 --> 0:11:35.790
<v S5>is what's happening at the end of the chapter. Kind

0:11:35.790 --> 0:11:39.770
<v S5>of a timeout where it says, But the thing that

0:11:39.770 --> 0:11:43.410
<v S5>David had done displeased the Lord.

0:11:43.970 --> 0:11:46.610
<v S2>We're going to pause right there. Coming up, we're going

0:11:46.650 --> 0:11:49.050
<v S2>to have more with Doctor Winfred Neely looking at the

0:11:49.050 --> 0:11:53.690
<v S2>life of David. Wouldn't a sin like this be disqualifying?

0:11:53.730 --> 0:11:56.970
<v S2>This is a man after God's own heart, even still.

0:11:57.330 --> 0:11:58.809
<v S2>Let's talk more about it coming up.

0:11:59.370 --> 0:12:03.210
<v S1>He was running from God, but God's love brought him home.

0:12:03.410 --> 0:12:07.250
<v S1>Carl is in the crew. It's Carl and crew on

0:12:07.290 --> 0:12:08.329
<v S1>Moody Radio.

0:12:09.330 --> 0:12:13.329
<v S2>It's a story in Scripture that is uncomfortable to read.

0:12:13.809 --> 0:12:16.770
<v S2>You read about David, a man after God's own heart.

0:12:16.809 --> 0:12:20.290
<v S2>He got so much right in his life. But this

0:12:20.290 --> 0:12:25.730
<v S2>one incident with Bathsheba sees a woman on the rooftop.

0:12:26.170 --> 0:12:31.250
<v S2>She's beautiful. He takes her, and then when she gets pregnant,

0:12:31.290 --> 0:12:34.890
<v S2>he has her husband murdered. And that's the short summary

0:12:35.250 --> 0:12:39.920
<v S2>of this horrific incident recorded in second Samuel 11 and 12.

0:12:40.200 --> 0:12:43.200
<v S2>We left it off where David thinks he's gotten away

0:12:43.200 --> 0:12:47.840
<v S2>with it because he has the husband killed. He marries Bathsheba.

0:12:48.240 --> 0:12:51.800
<v S2>And so it's certainly to the onlooker, looks like he well,

0:12:51.840 --> 0:12:55.880
<v S2>maybe he married this widow quickly. And then they conceived

0:12:55.880 --> 0:12:58.920
<v S2>quickly and none were the wiser. But it doesn't quite

0:12:58.920 --> 0:12:59.840
<v S2>play out that way.

0:13:00.160 --> 0:13:03.600
<v S5>No, it doesn't quite play out that way, because God

0:13:03.920 --> 0:13:06.240
<v S5>loves David too much.

0:13:06.800 --> 0:13:07.640
<v S2>To let him get away with.

0:13:07.640 --> 0:13:09.440
<v S5>It, to let him get away with this. He loves

0:13:09.440 --> 0:13:12.520
<v S5>him too much. Same thing for all of us as

0:13:12.520 --> 0:13:17.319
<v S5>followers of Christ. He loves us too much and the Lord.

0:13:17.320 --> 0:13:20.079
<v S5>In the next chapter there's nothing. When you read second

0:13:20.080 --> 0:13:23.480
<v S5>Samuel 11 and 12, we have a tendency to separate

0:13:23.480 --> 0:13:25.959
<v S5>them out, when in fact, second Samuel 11 and 12

0:13:26.000 --> 0:13:28.880
<v S5>should be read together so that if you're reading your Bible,

0:13:28.880 --> 0:13:31.360
<v S5>if you have the time, you should read both of

0:13:31.360 --> 0:13:34.000
<v S5>them together. It's one account, not even though we have

0:13:34.000 --> 0:13:40.500
<v S5>two chapters. Okay, so chapter 12, the Lord, YHWH Yahweh

0:13:40.860 --> 0:13:46.020
<v S5>does all of the sending. Chapter 11 David does the sending.

0:13:46.059 --> 0:13:48.980
<v S5>Chapter 12 Yahweh is doing the sending, the Lord is

0:13:48.980 --> 0:13:52.939
<v S5>sending the sending, and he sends Nathan to David.

0:13:52.980 --> 0:13:53.699
<v S2>Nathan the prophet.

0:13:53.740 --> 0:13:57.300
<v S5>Nathan, Nathan the prophet to David. And he comes in

0:13:57.300 --> 0:14:02.980
<v S5>with a story. And David actually thinks the story is

0:14:02.980 --> 0:14:07.140
<v S5>about somebody else, you see. And this rich guy comes

0:14:07.140 --> 0:14:10.180
<v S5>in there and he takes this one little ewe lamb

0:14:10.179 --> 0:14:12.460
<v S5>from this fella, then slaughters it and gives it to

0:14:12.460 --> 0:14:16.900
<v S5>his friend. And David is all upset, outraged and standard.

0:14:16.940 --> 0:14:18.500
<v S5>I can just see him now standing up. The man

0:14:18.500 --> 0:14:22.380
<v S5>who done this is worthy of death, and the story

0:14:22.380 --> 0:14:24.980
<v S5>has done its work at that point. His defenses are

0:14:24.980 --> 0:14:29.620
<v S5>down and Nathan looks at him and said, you are

0:14:29.620 --> 0:14:34.720
<v S5>the man. And he begins to tell him. Nathan does

0:14:34.720 --> 0:14:38.680
<v S5>in the name of the Lord. He exalted you. He

0:14:38.680 --> 0:14:44.360
<v S5>blessed you. He used you. Why would you despise him

0:14:44.360 --> 0:14:46.400
<v S5>like that? Now this is God actually speaking in the

0:14:46.400 --> 0:14:49.360
<v S5>first person. Why would you despise me through Nathan? He's

0:14:49.400 --> 0:14:53.320
<v S5>asking him these questions and highlighting to him that sin

0:14:53.320 --> 0:14:58.880
<v S5>is a form of insanity. It's folly. It's madness. What

0:14:58.880 --> 0:15:03.400
<v S5>you've done here. And you've had Uriah the Hittite killed

0:15:03.400 --> 0:15:06.280
<v S5>with the sword of the enemies of God, of the

0:15:06.280 --> 0:15:09.200
<v S5>sons of Ammon, and taken his wife to be your wife.

0:15:09.200 --> 0:15:11.880
<v S5>And as a consequence of this, God says to him,

0:15:11.880 --> 0:15:15.000
<v S5>the sword shall never depart from your house. That's going

0:15:15.040 --> 0:15:18.400
<v S5>to be a sword like experience over your house for

0:15:18.400 --> 0:15:20.680
<v S5>the rest of your life. And so you think about

0:15:20.680 --> 0:15:22.560
<v S5>all of the consequences that are going to come out

0:15:22.560 --> 0:15:24.720
<v S5>of this. Number one, that baby is going to die

0:15:25.040 --> 0:15:28.000
<v S5>on the seventh day. It says, I suspect that the

0:15:28.000 --> 0:15:31.550
<v S5>seven days after the baby was born. Didn't make it

0:15:31.550 --> 0:15:35.350
<v S5>to the eighth day. The day of circumcision, right? The

0:15:35.350 --> 0:15:41.950
<v S5>unnamed baby dies in the next chapter. Amnon, the crown prince,

0:15:42.350 --> 0:15:46.830
<v S5>rapes his own sister. His half sister. He rapes her.

0:15:47.070 --> 0:15:49.750
<v S5>Absalom and his own brother is going to have him

0:15:49.750 --> 0:15:53.390
<v S5>murdered because David is passive. Now he's paralyzed. He can't

0:15:53.390 --> 0:15:56.310
<v S5>do anything about this kind of egregious behavior within his

0:15:56.310 --> 0:15:59.670
<v S5>own family. Now what? David says I have sinned against

0:15:59.670 --> 0:16:02.950
<v S5>the Lord. I've sinned against the Lord. And something unexpected happens.

0:16:03.350 --> 0:16:04.830
<v S5>The Lord forgives David.

0:16:05.310 --> 0:16:08.350
<v S2>Yeah. And and that's when you think about the forgiveness

0:16:08.350 --> 0:16:11.230
<v S2>of God. Sometimes when you think about it in your

0:16:11.230 --> 0:16:15.870
<v S2>own life. Yeah. You have tremendous gratitude, of course, but

0:16:15.870 --> 0:16:18.150
<v S2>but sometimes we have a tendency when we look at

0:16:18.390 --> 0:16:21.470
<v S2>stories like this or even other people's lives, we don't

0:16:21.470 --> 0:16:24.990
<v S2>necessarily want the forgiveness of God to be extended so freely.

0:16:24.990 --> 0:16:28.250
<v S2>Sometimes when we think what's been done is too heinous. This?

0:16:28.530 --> 0:16:32.730
<v S5>Yeah, well, that's the scandal of the narrative. Yeah, and

0:16:32.730 --> 0:16:38.450
<v S5>it's scandalized a lot of thinkers who've dealt with this text. One,

0:16:39.290 --> 0:16:43.010
<v S5>the fact that God forgave David, what he did were

0:16:43.010 --> 0:16:47.650
<v S5>capital offenses in ancient Israel. They required the death penalty.

0:16:48.170 --> 0:16:52.730
<v S5>The deliberate taking of a human life required the death penalty.

0:16:53.090 --> 0:16:56.530
<v S5>Adultery in connection with what he's done with another man's

0:16:56.530 --> 0:17:01.730
<v S5>wife required the death penalty. So no doubt David is

0:17:01.730 --> 0:17:05.650
<v S5>expecting that the Lord is going to strike him down

0:17:05.690 --> 0:17:09.130
<v S5>the same way that he struck down Navajo in first

0:17:09.130 --> 0:17:12.450
<v S5>Samuel chapter 25. The Lord is going, it's going to

0:17:12.450 --> 0:17:18.609
<v S5>strike me down. But instead God forgives David because of

0:17:18.609 --> 0:17:23.730
<v S5>his confession. The Bible does say, if we confess our sins,

0:17:24.170 --> 0:17:27.480
<v S5>he is faithful and just to forgive us our sins

0:17:27.880 --> 0:17:34.800
<v S5>and to cleanse us from all unrighteousness. So God does

0:17:34.800 --> 0:17:41.640
<v S5>forgive David, but remember, the consequences will follow him for

0:17:41.640 --> 0:17:45.120
<v S5>the rest of his life. You can do something crazy,

0:17:45.160 --> 0:17:50.600
<v S5>be forgiven by God, and even restored, but the consequences

0:17:50.800 --> 0:17:53.320
<v S5>may follow you and your family for the rest of

0:17:53.320 --> 0:17:54.159
<v S5>your life.

0:17:54.480 --> 0:17:56.760
<v S2>So what do you. What's the. I want to give

0:17:56.760 --> 0:18:00.000
<v S2>you the final word here. What's the main takeaway from

0:18:00.000 --> 0:18:04.520
<v S2>from something like this? Because obviously there's the one sin

0:18:05.040 --> 0:18:10.199
<v S2>can have, even though forgiven can have unbelievable consequences. And

0:18:10.200 --> 0:18:12.560
<v S2>I think all of us in our lives have seen

0:18:12.560 --> 0:18:15.840
<v S2>in varying degrees, the impact of, of sin. But then

0:18:15.840 --> 0:18:20.480
<v S2>there's also the scandal, the scandal of grace that we

0:18:20.520 --> 0:18:22.760
<v S2>are so clearly the beneficiaries of.

0:18:23.359 --> 0:18:27.860
<v S5>Well, let me say this Two things here one, you

0:18:27.859 --> 0:18:31.780
<v S5>have the birth of Solomon in the narrative. Now, we

0:18:31.780 --> 0:18:37.659
<v S5>know from the chronicler that Bathsheba and chronicles Bathsheba as

0:18:37.660 --> 0:18:42.660
<v S5>she's named here, had four children. Solomon was not the

0:18:42.660 --> 0:18:47.900
<v S5>first child, he was the fourth one. But in this narrative,

0:18:48.220 --> 0:18:52.940
<v S5>the narrator goes to the future and brings the birth

0:18:52.940 --> 0:18:57.340
<v S5>of Solomon and places it right here. Wow. In the

0:18:57.340 --> 0:19:02.219
<v S5>midst of this text to highlight the grace of God

0:19:02.420 --> 0:19:05.620
<v S5>and some commentators, I think it was Walter Brueggemann who

0:19:05.619 --> 0:19:10.900
<v S5>said that the grace extended to David seems, humanly speaking,

0:19:10.900 --> 0:19:14.659
<v S5>more scandalous than what he had done. But that's the

0:19:14.660 --> 0:19:18.580
<v S5>grace of God. That's the grace of God. But yet

0:19:18.580 --> 0:19:21.180
<v S5>at the same time, he's going to pay a dear

0:19:21.220 --> 0:19:24.970
<v S5>price for that, as I have preached this text, one

0:19:24.970 --> 0:19:27.050
<v S5>of the things that I have said to my listeners

0:19:27.050 --> 0:19:31.570
<v S5>is this it will cost you to walk with God,

0:19:32.130 --> 0:19:36.010
<v S5>but it will cost you and your family much, much

0:19:36.010 --> 0:19:40.970
<v S5>more if you do not. That's the big takeaway. It

0:19:40.970 --> 0:19:44.770
<v S5>will cost you to walk with God, but will cost

0:19:44.770 --> 0:19:48.090
<v S5>you and your family much, much more if you do not.

0:19:48.130 --> 0:19:53.930
<v S5>Especially if you are a leader and have been entrusted

0:19:53.930 --> 0:20:00.770
<v S5>with stewardship and power and authority and to to abuse,

0:20:00.770 --> 0:20:12.050
<v S5>that is absolutely, absolutely devastating with massive consequences. Right. Forgiven? Yeah, sure.

0:20:12.090 --> 0:20:17.050
<v S5>He was restored. He sure was. But the consequences followed

0:20:17.050 --> 0:20:18.850
<v S5>him for the rest of her life, even on up

0:20:18.850 --> 0:20:22.710
<v S5>into the New Testament when we're dealing with the genealogy

0:20:22.710 --> 0:20:27.230
<v S5>of the Lord Jesus Christ. It says Solomon was born

0:20:27.230 --> 0:20:32.790
<v S5>by her of Uriah the Hittite. All of these centuries later,

0:20:33.190 --> 0:20:37.270
<v S5>that's still being brought up to remind us of the

0:20:37.310 --> 0:20:40.790
<v S5>danger of saying yes to sin, and also the scandal

0:20:40.790 --> 0:20:43.350
<v S5>of the grace of God. This is the family that

0:20:43.350 --> 0:20:47.030
<v S5>the Lord Jesus Christ identifies himself with in Matthew. Meaning,

0:20:47.030 --> 0:20:50.669
<v S5>none of us frankly deserve anything from God. All of

0:20:50.670 --> 0:20:53.230
<v S5>us deserve to be in hell today. It's only by

0:20:53.230 --> 0:20:54.869
<v S5>the grace of God that we're on our way to

0:20:54.910 --> 0:20:57.470
<v S5>heaven as followers of Christ, and by the power of

0:20:57.470 --> 0:21:00.030
<v S5>the spirit, he keeps us from our own selves.

0:21:01.190 --> 0:21:04.870
<v S1>Start your day moving closer to Jesus. You're listening to

0:21:04.950 --> 0:21:06.030
<v S1>Carl and crew.

0:21:07.109 --> 0:21:09.790
<v S2>What? Did God love you too much to let you

0:21:09.830 --> 0:21:15.629
<v S2>get away with? I'm fascinated by that statement that Doctor

0:21:15.630 --> 0:21:19.850
<v S2>Neeley made about David, because it was actually the love

0:21:20.290 --> 0:21:26.689
<v S2>of God that caused David to to get caught. Essentially,

0:21:26.730 --> 0:21:30.369
<v S2>it was an act of mercy that his sin was exposed.

0:21:30.410 --> 0:21:31.010
<v S3>No doubt.

0:21:31.050 --> 0:21:35.130
<v S2>Which is the thought of being exposed in your sin

0:21:35.130 --> 0:21:36.410
<v S2>is terrifying, right?

0:21:36.450 --> 0:21:38.649
<v S3>No one wants that. It's not a good feeling.

0:21:39.250 --> 0:21:41.409
<v S2>But it's the love of God that allows us to

0:21:41.450 --> 0:21:46.450
<v S2>not continue on a path that ultimately will lead to destruction.

0:21:46.450 --> 0:21:49.409
<v S3>It's worse. It's worse than having your sin made known.

0:21:49.970 --> 0:21:56.690
<v S2>And for David, you know, Psalm 51 is a famous psalm,

0:21:56.690 --> 0:22:01.250
<v S2>and it was written by David when Nathan goes to

0:22:01.290 --> 0:22:07.130
<v S2>confront him in his sin, and David when he realizes

0:22:07.530 --> 0:22:10.490
<v S2>that he's the guy that's being described in that little,

0:22:10.770 --> 0:22:11.930
<v S2>that little example.

0:22:11.970 --> 0:22:12.490
<v S4>Oh, it's me.

0:22:12.530 --> 0:22:12.730
<v S2>It's.

0:22:12.730 --> 0:22:13.090
<v S4>You.

0:22:13.810 --> 0:22:15.609
<v S2>He owns it quickly.

0:22:16.010 --> 0:22:19.160
<v S3>Very quickly. Once he realizes this is who we're talking about,

0:22:19.160 --> 0:22:21.840
<v S3>everyone sees it. Well, at least the prophet and God did.

0:22:22.280 --> 0:22:23.840
<v S3>Then he gets on his knees.

0:22:23.880 --> 0:22:26.480
<v S2>I'm going to read to you Psalm 51. This was

0:22:26.480 --> 0:22:29.960
<v S2>David's response. He says, have mercy on me, O God,

0:22:29.960 --> 0:22:34.120
<v S2>according to your steadfast love, according to your abundant mercy,

0:22:34.119 --> 0:22:38.639
<v S2>blot out my transgressions. Wash me thoroughly from my iniquity,

0:22:38.640 --> 0:22:42.880
<v S2>and cleanse me from my sin. For I know my transgressions,

0:22:42.880 --> 0:22:45.200
<v S2>and my sin is ever before me. Against you. You

0:22:45.200 --> 0:22:47.960
<v S2>only have I sinned and done what is evil in

0:22:47.960 --> 0:22:50.280
<v S2>your sight, so that you may be justified in your

0:22:50.280 --> 0:22:54.200
<v S2>words and blameless in your judgment. Behold, I was brought

0:22:54.200 --> 0:22:57.680
<v S2>forth in iniquity, and in sin did my mother conceive me. Behold,

0:22:57.680 --> 0:23:00.760
<v S2>you delight in truth in the inward being, and you

0:23:00.760 --> 0:23:03.520
<v S2>teach me wisdom in the secret heart. A couple more

0:23:03.520 --> 0:23:06.159
<v S2>verses here. He says, purge me with hyssop, and I

0:23:06.160 --> 0:23:08.960
<v S2>shall be clean. Wash me, and I shall be whiter

0:23:08.960 --> 0:23:12.200
<v S2>than snow. Let me hear joy and gladness. Let the

0:23:12.200 --> 0:23:16.300
<v S2>bones that you have broken rejoice. Hide your face from

0:23:16.300 --> 0:23:19.900
<v S2>my sins and blot out all my iniquities. Created me

0:23:19.940 --> 0:23:23.780
<v S2>a clean heart, O God, and renew a right spirit

0:23:23.780 --> 0:23:27.020
<v S2>within me. I read Psalm 51 one through ten. A

0:23:27.020 --> 0:23:30.300
<v S2>couple more verses, but we'll stop there. But this one,

0:23:30.300 --> 0:23:33.459
<v S2>maybe you've heard there's a song that was written, created

0:23:33.460 --> 0:23:36.140
<v S2>me a clean heart, O God, and renew a right

0:23:36.140 --> 0:23:39.659
<v S2>spirit within me. I remember singing it in church when

0:23:39.660 --> 0:23:41.820
<v S2>I was growing up. I didn't know that it was

0:23:41.820 --> 0:23:45.699
<v S2>linked to this. But when you think about David's desire

0:23:45.700 --> 0:23:49.540
<v S2>to have a clean heart, to be purified, his acknowledgment

0:23:49.540 --> 0:23:53.220
<v S2>that when he says, I'm against you and you only

0:23:53.220 --> 0:23:56.700
<v S2>have I sinned says not to suggest that Bathsheba wasn't

0:23:56.700 --> 0:24:00.780
<v S2>sinned against that Uriah wasn't sinned against. But ultimately the

0:24:00.780 --> 0:24:04.380
<v S2>one that we answer to is God. Our sin is

0:24:05.540 --> 0:24:07.379
<v S2>we deal with God for our sin even more than

0:24:07.380 --> 0:24:08.260
<v S2>we deal with other people.

0:24:08.300 --> 0:24:11.020
<v S3>Absolutely. The essence of sin, no matter what it is,

0:24:11.060 --> 0:24:13.890
<v S3>always is, stands in the presence of God and is

0:24:13.890 --> 0:24:14.650
<v S3>judged there.

0:24:14.690 --> 0:24:15.050
<v S2>Yeah.

0:24:16.250 --> 0:24:19.970
<v S1>Your spiritual pit stop to keep you going in the race.

0:24:20.170 --> 0:24:22.370
<v S1>You're listening to Carl and crew.

0:24:23.130 --> 0:24:28.050
<v S2>You ever been relieved that you got caught? Because carrying

0:24:28.050 --> 0:24:32.290
<v S2>around whatever, whatever you'd lied about or tried to hide

0:24:32.290 --> 0:24:36.850
<v S2>from your parents or your teacher? Sometimes there's relief that

0:24:36.850 --> 0:24:41.690
<v S2>comes from even when you're caught. Like, oh, boy. Now

0:24:41.690 --> 0:24:43.330
<v S2>I don't at least I can stop.

0:24:43.369 --> 0:24:43.929
<v S4>Out there.

0:24:44.170 --> 0:24:44.810
<v S2>Lying.

0:24:44.850 --> 0:24:46.250
<v S4>Yeah. It's done. At least I don't have to.

0:24:46.290 --> 0:24:49.290
<v S2>Carry around this weight of. Ah. Are they going to

0:24:49.290 --> 0:24:51.170
<v S2>find out? Did I get away with it?

0:24:51.210 --> 0:24:51.730
<v S4>Yeah.

0:24:51.770 --> 0:24:54.010
<v S2>You know, and when you're. When you're younger, maybe it's

0:24:54.010 --> 0:24:58.250
<v S2>you cheated on a test or you didn't. Didn't. You

0:24:58.250 --> 0:25:01.010
<v S2>know the classic the kid who hides hides the report

0:25:01.010 --> 0:25:04.409
<v S2>card because they don't want mom and dad to see it.

0:25:04.650 --> 0:25:07.490
<v S2>It's like, are they going to find out? Are they.

0:25:07.530 --> 0:25:10.409
<v S2>Are they not? You know, sometimes it's the mercy of

0:25:10.410 --> 0:25:14.110
<v S2>God that allows us to have our sin exposed in

0:25:14.109 --> 0:25:18.110
<v S2>some way, doesn't have to be necessarily in some public way,

0:25:18.390 --> 0:25:22.470
<v S2>but allows someone to catch us and stop us and

0:25:22.470 --> 0:25:25.670
<v S2>bring us to our senses. That's what happened with David.

0:25:25.869 --> 0:25:29.590
<v S2>Nathan confronted him in his sin. At first, David didn't

0:25:29.590 --> 0:25:31.990
<v S2>get it when he set up this scenario. So what

0:25:31.990 --> 0:25:35.870
<v S2>would you say to a guy who goes and steals this?

0:25:35.869 --> 0:25:38.550
<v S2>What was a the the one lamb a lamb.

0:25:38.550 --> 0:25:38.869
<v S3>Yeah.

0:25:39.430 --> 0:25:44.070
<v S2>And David's sense of justice. Well that's absolutely wrong. And

0:25:44.070 --> 0:25:47.310
<v S2>he doesn't take him a second to realize Nathan says

0:25:47.310 --> 0:25:51.070
<v S2>it's you. You're the man. He had taken the wife

0:25:51.070 --> 0:25:55.790
<v S2>of Uriah. He had raped her, for lack of a

0:25:55.790 --> 0:25:57.990
<v S2>better word. Let's just call it what it is. She

0:25:57.990 --> 0:26:03.709
<v S2>gets pregnant. He has Uriah killed. Covers it up, marries her,

0:26:03.830 --> 0:26:07.070
<v S2>and then tries to go on with life. Yeah, but

0:26:07.070 --> 0:26:10.169
<v S2>the mercy of God. God loved him too much to

0:26:10.210 --> 0:26:13.570
<v S2>let him get away with it. What? Did God love

0:26:13.570 --> 0:26:16.570
<v S2>you too much to let you get away with? Let's

0:26:16.570 --> 0:26:19.090
<v S2>go to John. First time caller from Idaho. Tell me.

0:26:21.410 --> 0:26:24.010
<v S6>So God love me too much to let me get

0:26:24.010 --> 0:26:27.050
<v S6>away with continuing to live as a drug addict and

0:26:27.050 --> 0:26:30.890
<v S6>kill myself. I was a meth head, a deviant, got

0:26:30.930 --> 0:26:35.770
<v S6>busted for manufacturing methamphetamine, went to prison where God got

0:26:35.770 --> 0:26:37.530
<v S6>Ahold of my life. And this has been a couple

0:26:37.530 --> 0:26:43.250
<v S6>decades ago now. And I'm. I'm married to a pastor's daughter.

0:26:43.609 --> 0:26:46.650
<v S6>I have grandkids and a family and my my family

0:26:46.650 --> 0:26:49.090
<v S6>that had disowned me because of my drug use and

0:26:49.090 --> 0:26:52.570
<v S6>theft and craziness is now part of my life again.

0:26:52.930 --> 0:26:55.970
<v S6>And I if God hadn't allowed me to go to prison,

0:26:55.970 --> 0:26:58.250
<v S6>I would have died of an overdose long ago. So

0:26:58.250 --> 0:27:01.090
<v S6>he was gracious enough to use prison to save me.

0:27:01.130 --> 0:27:04.570
<v S2>Wow, John, first time caller from Idaho. Thank you so

0:27:04.570 --> 0:27:07.410
<v S2>much for sharing your story. That's a freedom story. Let's

0:27:07.410 --> 0:27:10.240
<v S2>go to Kathy. First time caller from Michigan. What? Did

0:27:10.240 --> 0:27:12.640
<v S2>God love you too much to let you get away with?

0:27:12.960 --> 0:27:15.719
<v S7>I was a brand new student at Moody Bible Institute

0:27:15.720 --> 0:27:18.520
<v S7>and had only been a Christian for a year, and

0:27:18.520 --> 0:27:21.720
<v S7>a professor asked us to do a stake take home

0:27:22.880 --> 0:27:25.600
<v S7>test that we could do in our dorm room. But

0:27:25.600 --> 0:27:28.360
<v S7>I didn't know the Bible well enough. And so I

0:27:28.359 --> 0:27:31.480
<v S7>opened the Bible to answer the questions, and I thought,

0:27:31.480 --> 0:27:33.800
<v S7>I won't get a very good grade on this, but

0:27:33.800 --> 0:27:36.720
<v S7>I got an A, which made me feel very guilty.

0:27:37.640 --> 0:27:39.920
<v S7>I wouldn't have gotten an A unless I opened that

0:27:39.920 --> 0:27:43.840
<v S7>Bible to take the test. So a month or so later,

0:27:43.840 --> 0:27:45.920
<v S7>I wrote him a note and told him that I

0:27:45.960 --> 0:27:49.239
<v S7>cheated and he wrote me back and said, thank you

0:27:49.240 --> 0:27:51.840
<v S7>so much for telling me. And from then on, he

0:27:51.840 --> 0:27:55.000
<v S7>didn't do any more take home Bible tests for students.

0:27:55.560 --> 0:27:59.040
<v S2>Wow. So, Kathy, the opening the Bible, I'm assuming was

0:27:59.040 --> 0:28:01.520
<v S2>not allowed for this take home test.

0:28:02.320 --> 0:28:05.000
<v S7>Yes. You were not supposed to open the Bible, but

0:28:05.000 --> 0:28:07.939
<v S7>as a brand new Christian, I hardly knew anything about

0:28:07.940 --> 0:28:11.620
<v S7>the Bible. So that's why I opened it. But as

0:28:11.619 --> 0:28:14.460
<v S7>I continued to be a student there, then I learned

0:28:14.460 --> 0:28:16.540
<v S7>more and more what was right and what was wrong.

0:28:16.540 --> 0:28:18.860
<v S7>And then I realized, well, that wasn't a good choice.

0:28:18.900 --> 0:28:21.859
<v S2>Oh, boy. Cathy, first time caller from Michigan. You know,

0:28:21.900 --> 0:28:26.340
<v S2>it's the love of God that sometimes allows us to

0:28:26.580 --> 0:28:31.020
<v S2>to have our sin exposed. God loves us too much

0:28:31.020 --> 0:28:34.820
<v S2>sometimes to leave us. It's the exposure of God. Sometimes

0:28:34.820 --> 0:28:38.300
<v S2>that brings hope because he doesn't leave us where we're at.

0:28:39.500 --> 0:28:43.500
<v S1>Walking closer to Jesus every day. You're listening to Carl

0:28:43.500 --> 0:28:44.180
<v S1>and crew.

0:28:45.060 --> 0:28:47.380
<v S2>You know you can get yourself in trouble if you

0:28:47.380 --> 0:28:51.500
<v S2>start to look at life based on what you think

0:28:51.500 --> 0:28:55.860
<v S2>people deserve or don't deserve, or what you deserve or

0:28:55.860 --> 0:28:57.900
<v S2>don't deserve. Why are you laughing?

0:28:57.940 --> 0:29:02.580
<v S3>Because, uh. Okay, so I fall into this trap a

0:29:02.580 --> 0:29:06.930
<v S3>little too much sometimes. especially when I'm driving, I'm driving

0:29:06.930 --> 0:29:09.850
<v S3>and someone, you know, someone's just speeding or going and

0:29:09.850 --> 0:29:14.250
<v S3>I'm I'm upset with how they're driving. I go, come on, man,

0:29:14.290 --> 0:29:17.050
<v S3>can't you just like, calm down a little bit? And

0:29:17.050 --> 0:29:21.490
<v S3>then I'm driving and sometimes maybe I'm really late for something.

0:29:21.530 --> 0:29:23.650
<v S3>Or maybe I feel like I need to get somewhere

0:29:23.650 --> 0:29:27.570
<v S3>and it's urgent or important or extreme, and I, you know,

0:29:27.610 --> 0:29:30.090
<v S3>sometimes it has been extreme where I've needed to get

0:29:30.090 --> 0:29:32.969
<v S3>somewhere quickly. And it's not a good thing if I don't.

0:29:33.010 --> 0:29:37.050
<v S3>And so I, I'm driving fast and I'm cutting around

0:29:37.050 --> 0:29:39.330
<v S3>people and I go, well, it's justified because I have

0:29:39.330 --> 0:29:42.090
<v S3>something that I need to do. And I'm like, well,

0:29:42.210 --> 0:29:44.490
<v S3>you know, everyone in their car is thinking the exact

0:29:44.490 --> 0:29:46.890
<v S3>same thing. Yeah. What are you doing? Getting upset at

0:29:46.890 --> 0:29:49.010
<v S3>those people. But then sometimes you're doing the same thing

0:29:49.010 --> 0:29:50.450
<v S3>that you're getting upset about.

0:29:50.490 --> 0:29:52.770
<v S2>Or have you ever had, like, there's like a long

0:29:52.770 --> 0:29:55.810
<v S2>line where everybody's supposed to merge and everybody's kind of

0:29:55.850 --> 0:29:59.330
<v S2>weaving in. Then there's that one car that just cuts,

0:29:59.370 --> 0:30:01.410
<v S2>like goes on the shoulder, goes all the way to the.

0:30:01.410 --> 0:30:03.110
<v S3>Front, the shoulder drivers.

0:30:03.230 --> 0:30:06.190
<v S2>And then, you know, there's this, this strong sense of

0:30:06.190 --> 0:30:09.150
<v S2>like justice of like, this person doesn't deserve to be

0:30:09.150 --> 0:30:09.950
<v S2>let in right now.

0:30:10.150 --> 0:30:12.750
<v S3>Absolutely. You're like, man, if I just saw them coming,

0:30:12.750 --> 0:30:14.270
<v S3>I could have got on the shoulder and I could

0:30:14.310 --> 0:30:15.910
<v S3>have blocked them from going any further.

0:30:16.270 --> 0:30:19.350
<v S2>They didn't wait their turn like everybody else. Nope. Right.

0:30:19.390 --> 0:30:21.190
<v S4>Like that construction, you know, it all comes down to

0:30:21.230 --> 0:30:23.430
<v S4>one lane, and people just stay in that other lane

0:30:23.470 --> 0:30:25.230
<v S4>as far as they can, and they cut in. But

0:30:25.230 --> 0:30:28.870
<v S4>you've been sitting there and sitting there and sitting there. Yep.

0:30:29.190 --> 0:30:30.390
<v S4>Get over this.

0:30:30.430 --> 0:30:33.350
<v S2>Trips up my son more than anything else.

0:30:33.910 --> 0:30:34.709
<v S3>He's a high justice.

0:30:34.910 --> 0:30:39.750
<v S2>He is a high justice. And his sense of what's fair,

0:30:40.230 --> 0:30:45.230
<v S2>what's like call balls and strikes, like there's no gray zone.

0:30:45.470 --> 0:30:47.230
<v S2>And so he was in third grade and he was

0:30:47.230 --> 0:30:51.750
<v S2>really struggling in PE class. He's a great student. PE

0:30:51.790 --> 0:30:55.310
<v S2>class was giving him trouble not because he wasn't able

0:30:55.310 --> 0:30:57.990
<v S2>to do the sports because he's a good athlete, but

0:30:57.990 --> 0:31:02.020
<v S2>he couldn't get past his sense of fair. And so

0:31:02.020 --> 0:31:03.940
<v S2>it kind of came to a head where he was

0:31:03.940 --> 0:31:06.420
<v S2>like his PE teacher had to keep like telling him

0:31:06.420 --> 0:31:09.980
<v S2>to calm down because he's freaking out, because the third

0:31:09.980 --> 0:31:12.900
<v S2>grade girl in his class didn't touch the base when

0:31:12.900 --> 0:31:17.820
<v S2>she's rounding the kickball bases. Therefore, how dare she not

0:31:17.820 --> 0:31:21.140
<v S2>be called out? And he is losing his mind.

0:31:21.180 --> 0:31:21.940
<v S3>He's got a point.

0:31:21.980 --> 0:31:27.380
<v S2>Losing his mind. She did not touch the base.

0:31:27.420 --> 0:31:28.340
<v S3>Can't touch second.

0:31:29.380 --> 0:31:33.340
<v S2>If she's a third grade girl, she needs to touch

0:31:33.340 --> 0:31:36.620
<v S2>the base. They shouldn't get the point. My team shouldn't.

0:31:36.660 --> 0:31:39.460
<v S2>And they don't even let people declare winners and losers.

0:31:39.900 --> 0:31:40.420
<v S3>Oh, that's.

0:31:40.420 --> 0:31:43.580
<v S2>Also makes him really frustrated because.

0:31:43.620 --> 0:31:44.020
<v S4>Yeah, because.

0:31:44.020 --> 0:31:46.620
<v S2>He's kind of like, everybody gets to finish.

0:31:46.820 --> 0:31:47.300
<v S4>Right?

0:31:47.540 --> 0:31:48.460
<v S2>Drives him nuts.

0:31:48.500 --> 0:31:49.340
<v S3>I'm sure it does.

0:31:49.380 --> 0:31:51.700
<v S2>And it doesn't even matter if he doesn't win. He

0:31:51.700 --> 0:31:55.300
<v S2>would rather lose than nobody be declared the winner.

0:31:56.020 --> 0:31:59.160
<v S3>I think that's I think that's pretty Honorable. I like

0:31:59.160 --> 0:32:01.440
<v S3>that one. I think on that one, I don't think

0:32:01.440 --> 0:32:02.280
<v S3>he's going too far.

0:32:02.480 --> 0:32:07.120
<v S2>It's it's just this idea of right is right. Wrong

0:32:07.120 --> 0:32:09.840
<v S2>is wrong. Fair is fair, I deserve this. They don't

0:32:09.840 --> 0:32:12.720
<v S2>deserve this. I don't deserve it. And so he will say,

0:32:12.920 --> 0:32:15.480
<v S2>if I don't deserve a medal or a trophy, don't

0:32:15.480 --> 0:32:16.320
<v S2>give it to me.

0:32:16.480 --> 0:32:16.960
<v S3>Yeah.

0:32:17.360 --> 0:32:19.800
<v S2>Don't give me the. Everybody gets it.

0:32:19.800 --> 0:32:20.840
<v S4>The participation.

0:32:20.880 --> 0:32:21.360
<v S2>Doesn't want.

0:32:21.360 --> 0:32:23.720
<v S4>It. Yeah, yeah I don't want it fair.

0:32:24.040 --> 0:32:29.120
<v S2>When we think about our life in Christ, we can

0:32:29.120 --> 0:32:34.120
<v S2>fall off on two different sides of this. Okay. The

0:32:34.120 --> 0:32:37.520
<v S2>high ridge Carl likes to talk about. We can start

0:32:37.520 --> 0:32:41.640
<v S2>to get in our minds what we think we deserve

0:32:42.040 --> 0:32:42.840
<v S2>from God.

0:32:43.080 --> 0:32:43.600
<v S3>Yes.

0:32:44.080 --> 0:32:44.640
<v S2>Right.

0:32:44.680 --> 0:32:45.040
<v S3>Yeah.

0:32:45.560 --> 0:32:48.360
<v S2>I deserve things to go this way. I've done this

0:32:48.360 --> 0:32:51.400
<v S2>for you, God. Therefore you should X, y, or Z.

0:32:51.440 --> 0:32:55.120
<v S2>You should reward me in this way. Or we can

0:32:55.120 --> 0:33:00.780
<v S2>start to get so fixated on how messed up we are.

0:33:00.980 --> 0:33:03.900
<v S3>Yeah, too fixated on how messed up we are.

0:33:04.300 --> 0:33:07.540
<v S2>That we can let our idea of being so undeserving

0:33:07.540 --> 0:33:10.020
<v S2>of the grace of God actually keep us from it.

0:33:10.340 --> 0:33:10.860
<v S3>Yes.

0:33:11.740 --> 0:33:13.900
<v S2>How could God ever want somebody like me? I don't

0:33:13.900 --> 0:33:15.300
<v S2>deserve the grace of God.

0:33:15.340 --> 0:33:15.700
<v S4>Yeah.

0:33:16.060 --> 0:33:19.180
<v S2>True statement. None of us do. Correct. None of us

0:33:19.180 --> 0:33:22.140
<v S2>deserve the grace of God. So when it comes to

0:33:23.500 --> 0:33:26.340
<v S2>our relationship with God, we have to get the idea

0:33:26.340 --> 0:33:30.380
<v S2>of fairness deserving out of our minds on both sides

0:33:30.380 --> 0:33:34.860
<v S2>because we deserve nothing from him. But yet he still

0:33:34.860 --> 0:33:42.180
<v S2>extends to us. Grace. Mercy. Forgiveness. There's no way God

0:33:42.180 --> 0:33:46.780
<v S2>should have saved someone like me. But he did. Tell

0:33:46.780 --> 0:33:48.940
<v S2>me your story. That's your story too. It's all of

0:33:48.940 --> 0:33:51.060
<v S2>our stories. There's no way he should have saved someone

0:33:51.060 --> 0:33:55.930
<v S2>like me. But he did. 805 five. Five. 55, 78, 98.

0:33:55.930 --> 0:34:02.690
<v S2>But it's not fair. I'm glad it's not fair. 805 55. 7898.

0:34:02.730 --> 0:34:07.650
<v S2>Grace isn't fair. Wilfred. First time caller from Florida. You

0:34:07.650 --> 0:34:11.089
<v S2>did not deserve the grace of God. But you got

0:34:11.090 --> 0:34:12.410
<v S2>it anyway. Tell me about it.

0:34:13.890 --> 0:34:17.450
<v S8>Well, ma'am, I was given a life sentence. I wasn't

0:34:17.450 --> 0:34:25.050
<v S8>a good guy. And, uh, God overturned that life sentence, and, uh,

0:34:25.050 --> 0:34:29.370
<v S8>I'm out here. I have an awesome job. I'm an

0:34:29.370 --> 0:34:32.730
<v S8>HVAC technician. I never thought I'd ever be anybody in

0:34:32.730 --> 0:34:36.410
<v S8>my life. And God has restored my family. My daughter,

0:34:36.410 --> 0:34:42.049
<v S8>my granddaughter. I you know, I that is the grace

0:34:42.050 --> 0:34:43.210
<v S8>of God. That's a miracle.

0:34:43.250 --> 0:34:47.049
<v S2>Yeah. Wilfred. First time caller from Florida. Thank you for

0:34:47.050 --> 0:34:49.089
<v S2>your call this morning. Do you have a story, a

0:34:49.090 --> 0:34:52.129
<v S2>freedom story? Uh, I'm being a little tongue in cheek here.

0:34:52.130 --> 0:34:55.070
<v S2>There's there's no way we don't deserve the grace of God.

0:34:55.070 --> 0:34:57.709
<v S2>The grace of God is the free gift extended to

0:34:57.750 --> 0:35:00.270
<v S2>it to us. But you get it. You get where

0:35:00.270 --> 0:35:02.950
<v S2>I'm going, right? We. You look at your life. You

0:35:02.950 --> 0:35:04.870
<v S2>look at your story and go. There's no way God

0:35:04.870 --> 0:35:09.070
<v S2>should have saved someone like me. But he did. 855

0:35:09.110 --> 0:35:10.750
<v S2>five 7898.

0:35:11.590 --> 0:35:16.150
<v S1>A basketball mom who's mastered the dad joke. Ali is

0:35:16.150 --> 0:35:19.790
<v S1>in the crew. It's Carl and crew on Moody Radio.

0:35:20.390 --> 0:35:25.589
<v S2>The idea that we're sort of good people is one

0:35:25.590 --> 0:35:30.670
<v S2>of the most dangerous lies of the enemy. This idea

0:35:30.670 --> 0:35:34.230
<v S2>that I'm a mostly, I'm a pretty good person. I mean,

0:35:34.430 --> 0:35:37.109
<v S2>I do more good things than I do bad things.

0:35:37.110 --> 0:35:40.669
<v S2>I am, you know, I try to be charitable to people.

0:35:40.910 --> 0:35:44.350
<v S2>I hear people say this when it comes to thinking

0:35:44.350 --> 0:35:47.430
<v S2>about their spiritual state. Most people look at their own

0:35:48.110 --> 0:35:52.500
<v S2>sense of goodness as their way to sort of prop

0:35:52.500 --> 0:35:57.020
<v S2>themselves up and and make themselves okay. And the reality

0:35:57.060 --> 0:36:00.380
<v S2>spiritually is that there is no one good. All of

0:36:00.380 --> 0:36:04.940
<v S2>us are born into sin. We cannot meet God's perfect standard.

0:36:04.940 --> 0:36:07.459
<v S2>The Bible says, for all have sinned and fall short

0:36:07.500 --> 0:36:10.100
<v S2>of the glory of God. It's true of every single

0:36:10.100 --> 0:36:15.739
<v S2>person who's ever lived except for one Jesus. And so

0:36:15.739 --> 0:36:18.819
<v S2>the bad news is that we've all sinned and fall

0:36:18.820 --> 0:36:22.660
<v S2>short of the glory of God, and that we deserve death.

0:36:23.140 --> 0:36:25.700
<v S2>None of us will ever be good enough for God

0:36:25.739 --> 0:36:30.459
<v S2>because perfection is unattainable for us. We are sinners. Here's

0:36:30.460 --> 0:36:34.260
<v S2>the good news that because of Jesus who took our place,

0:36:34.260 --> 0:36:37.620
<v S2>who took the penalty that we deserved because what we

0:36:37.660 --> 0:36:41.580
<v S2>deserved was death. Jesus went to the cross. That's why

0:36:41.580 --> 0:36:45.219
<v S2>he died. That's why he had to die to satisfy

0:36:45.219 --> 0:36:48.100
<v S2>the wrath of God, to take that penalty so that

0:36:48.100 --> 0:36:52.000
<v S2>we had the opportunity in our imperfect state to take

0:36:52.000 --> 0:36:56.320
<v S2>on his perfection. So that when you or I stand

0:36:56.320 --> 0:36:59.000
<v S2>before God, when we are in Christ, we stand in

0:36:59.000 --> 0:37:02.080
<v S2>the righteousness of Christ. We are not going to be

0:37:02.080 --> 0:37:07.600
<v S2>evaluated based on does our good outweigh our bad? That's

0:37:07.600 --> 0:37:11.399
<v S2>not the question that ultimately matters. It's have I put

0:37:11.400 --> 0:37:15.680
<v S2>my faith in Jesus Christ for salvation or not? That,

0:37:15.680 --> 0:37:22.840
<v S2>and that alone is what our entire eternal future hinges upon.

0:37:22.840 --> 0:37:26.120
<v S2>Our answer to that question have I put my faith

0:37:26.120 --> 0:37:30.480
<v S2>in Jesus Christ for salvation? So today, if you're tired

0:37:30.480 --> 0:37:34.880
<v S2>of trying to be a quote unquote good person, give

0:37:34.880 --> 0:37:38.480
<v S2>up that fight because you never will be a good person.

0:37:39.440 --> 0:37:41.680
<v S2>You can be a forgiven person. You can be a

0:37:41.680 --> 0:37:45.080
<v S2>saved person. You can be a person who's perfectly righteous

0:37:45.080 --> 0:37:49.149
<v S2>even because of Jesus Christ. How does this whole thing work?

0:37:49.190 --> 0:37:51.589
<v S2>There's some mystery to it. But by the power of

0:37:51.590 --> 0:37:54.390
<v S2>the Holy Spirit, I believe it's becoming clear to you

0:37:54.550 --> 0:37:57.549
<v S2>that when you confess that you are a sinner, that

0:37:57.550 --> 0:38:02.390
<v S2>you need a Savior, that that is Jesus the only way.

0:38:03.070 --> 0:38:05.870
<v S2>He's the way, the truth and the life. There's no

0:38:05.870 --> 0:38:09.310
<v S2>other way to peace with God except through Jesus Christ.

0:38:09.430 --> 0:38:11.870
<v S2>So today, I want to invite you to put your

0:38:11.870 --> 0:38:16.430
<v S2>trust and faith in him. Just confess that you're a sinner,

0:38:16.430 --> 0:38:19.549
<v S2>that you need a Savior. Cry out to God, and

0:38:19.550 --> 0:38:23.070
<v S2>I believe that he will save you because His word

0:38:23.070 --> 0:38:28.310
<v S2>says so. If that's you, you have that honest conversation.

0:38:28.989 --> 0:38:31.549
<v S2>Text the word new. We want to encourage you with

0:38:31.550 --> 0:38:37.750
<v S2>some practical next steps. Text the word new to 805, 55, 7898.

0:38:37.750 --> 0:38:42.790
<v S2>Just text the word new to 805, 55, 78, 98.

0:38:42.830 --> 0:38:45.149
<v S2>This song I handpicked because I want you to hear

0:38:45.150 --> 0:38:46.029
<v S2>this one right now.