WEBVTT - Hour 2: Live from Eden Prairie, MN

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<v S1>Hello, friends. Welcome to Open Line with Doctor Michael Clinic.

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<v S1>My name is Michael Redlick. I'm the academic dean and

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<v S1>professor of Jewish studies and Bible at Moody Bible Institute.

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<v S1>Thanks for joining me at the kitchen table for our

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<v S1>Bible study across America. You know, normally you talk with

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<v S1>me and ask your questions about the Bible, God and

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<v S1>the spiritual life. But today's program is prerecorded, so please,

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<v S1>please don't call today. You can learn more about Open Line.

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<v S1>You can hear past programs and connect to our social

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<v S1>media pages and find all sorts of stuff you're looking for,

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<v S1>as well as post your question about the Bible at

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<v S1>our website. Online radio.org. That's open line radio. Org. It's

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<v S1>time to get yourself a cup of coffee and grab

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<v S1>your Bible for a very special open line. In 2023,

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<v S1>open line went on the road to Eden Prairie, Minnesota,

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<v S1>a suburb of Minneapolis, as part of a Chosen People

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<v S1>Ministries conference called Finding Shalom Peace in a Troubled World.

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<v S1>We broadcast live from that conference. We took questions from

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<v S1>the audience and talked with a few friends about Jewish ministry.

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<v S1>Before we get back to those questions. I want to

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<v S1>let you know about our current resource. Do you ever

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<v S1>feel overwhelmed trying to understand how all the books of

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<v S1>the New Testament fit together? Well, that's why we want

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<v S1>to send you a copy of survey of the New

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<v S1>Testament by Paul Benware. It's a comprehensive guide that will

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<v S1>take us on a journey from Matthew to Revelation. It

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<v S1>will help us grasp the grand narrative of God's Word.

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<v S1>We'll discover how each book connects to tell one magnificent

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<v S1>story of God's redemptive plan. And you can get a

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<v S1>copy of survey of the New Testament when you give

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<v S1>a gift of any size to open line. Just visit

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<v S1>our website openlibrary.org or call 447122 before we head back

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<v S1>to Wooddale Church in Eden Prairie, Minnesota. I want to

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<v S1>remind you that we air this program in May of 2023,

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<v S1>five months before Hamas attacked Israel on October 7th. My

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<v S1>friend Robin will be talking about the ministry she does

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<v S1>in Israel, and she still ministers among Israelis, and it's

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<v S1>been going on since then. What she tells me now

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<v S1>is that people are more spiritually open than ever before.

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<v S1>I met Robin when she was a college student, and

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<v S1>I was leading a congregation in New York, and I

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<v S1>began by asking Robin where she lives and what she does. So, Robin,

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<v S1>where do you live and and what do you do?

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<v S2>I live in Tel Aviv, Israel, and I am the

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<v S2>branch leader for an amazing staff team of Chosen People

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<v S2>ministries in Israel.

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<v S1>Yeah. Yeah. And how did we meet?

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<v S2>Um, we met because my mother, who was not a believer,

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<v S2>called you and said, my daughter is in so much trouble.

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<v S2>I'd like you to come and talk to her about Jesus.

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<v S1>So Robin was a college student in Boston, came home

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<v S1>for Thanksgiving, and I went to see her on the

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<v S1>Wednesday before Thanksgiving. I just her mom had been attending

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<v S1>our congregation but had not yet made, and I think

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<v S1>we're still waiting for her to make a decision.

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<v S2>A couple of years she did.

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<v S1>Oh, she did. I didn't realize. Oh that's great. So, anyway,

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<v S1>her mom, uh, asked me to come talk with Robin,

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<v S1>and afterwards I went home after. I guess it was

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<v S1>about two hours.

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<v S2>We talked for probably a while.

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<v S1>Yeah, it was a good while. I said, I have

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<v S1>never I said to my wife, I have never met

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<v S1>a more hostile young person ever in my whole life.

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<v S1>She was the most hostile person I've ever engaged about

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<v S1>faith and about the good news of Yeshua. And of course,

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<v S1>what happened.

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<v S2>A member of your congregation, Tony. She was a good

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<v S2>friend of my mother's in high school, and they had reconnected.

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<v S2>That's how my mother came in contact with you. She

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<v S2>would come over just about every day, and she would

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<v S2>either say to me, the Bible says, or Michael says,

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<v S2>but whatever Michael said was in the Bible, too. Yeah.

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<v S1>And so she talked with you. You were you were

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<v S1>home for a while.

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<v S2>I was home because I was sick. I had become

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<v S2>very sick when I was in school, and I had

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<v S2>to move home. And every day she would tell me,

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<v S2>come to church, we'll pray for you and God will

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<v S2>heal you. But also I want to talk to you

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<v S2>about the Messiah.

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<v S1>How long did it take for for her to get

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<v S1>through to you?

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<v S2>I think it was about 9 or 10 months of

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<v S2>her almost every day coming over. She'd share a prophecy.

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<v S2>I wouldn't let her share New Testament. She'd share a

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<v S2>prophecy of the Messiah. I would get hostile with her,

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<v S2>and she would just laugh and say, okay, you've had

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<v S2>enough for today. Bye bye. I'll see you tomorrow.

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<v S1>Yeah, that does sound exactly like Tony. Yeah. So. Okay,

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<v S1>so I know what happened to me is, I think

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<v S1>the first time I was leading a Passover seder and

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<v S1>Tony brought you. Yeah. And and I looked and I thought,

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<v S1>is that the same girl? And she had never told

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<v S1>me that she was going to see you or anything

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<v S1>like that. And you had become a follower of Yeshua?

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<v S2>Yeah. That was a funny Seder, because you kept interrupting

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<v S2>yourself every 10 or 15 minutes and saying, no, everyone,

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<v S2>you don't understand. She can become a believer. Anyone can

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<v S2>become a believer.

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<v S1>Yeah, that was pretty cool. So okay, so tell me

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<v S1>about what you're doing in Israel. What kind of outreach

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<v S1>are you doing to reach Jewish people?

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<v S2>Well, we are in Israel. The way we reach Jewish

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<v S2>people is so diverse. Um, but we're working a lot

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<v S2>through ministry centers that are like community centers with a

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<v S2>faith base. So we're able to create a create a

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<v S2>space that believers can come and be discipled, but they

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<v S2>can also at music events or cultural events, invite their

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<v S2>non-believing friends, and it creates a really safe bridge to

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<v S2>openly dialogue about faith and who the Messiah is.

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<v S1>I think that that's one of the best ways. Safe

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<v S1>place a cup of coffee. It's a great place to talk,

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<v S1>but how do you meet Jewish people when you're not

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<v S1>in Israel? Do you go other places?

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<v S2>Oh, yes. So all Israelis serve in the army, and

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<v S2>then it's tradition to go travel the world. And they

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<v S2>don't just go anywhere, but they generally go on specific waves.

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<v S2>They follow a path. So I can tell you where

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<v S2>to find 10,000 Israelis, a place in India eating hummus

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<v S2>instead of tikka masala. And we go, we bring teams

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<v S2>and we backpack alongside them, building relationships, breaking bread together,

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<v S2>sharing the gospel. But we also chosen people ministries, has

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<v S2>hostels in some strategic places that the that the Israelis

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<v S2>love to go and it's free for three days to

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<v S2>show God's love in a practical way.

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<v S1>And then you have young people come with you and

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<v S1>join these, uh, treks that you take with them and meet,

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<v S1>meet Israelis, write.

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<v S2>Many of your students.

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<v S1>And.

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<v S2>Even your own son.

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<v S1>Yeah, yeah. Who was a student of mine? He had

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<v S1>just graduated from Moody at the time. But also we

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<v S1>have students that leave Moody Bible Institute for their, uh,

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<v S1>Jewish ministry internship, and they go off. I trust Robin

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<v S1>with them. I don't know why, but I do. Uh,

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<v S1>and they they go off to places like New Zealand and, uh,

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<v S1>to South America and to India and all sorts of

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<v S1>places where Jewish, uh, Israelis, young Israelis, after the army,

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<v S1>they're off trekking to find meaning, to find significance. And

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<v S1>we hope to find Yeshua.

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<v S2>And three of your students this summer are coming to

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<v S2>our team in Israel to serve alongside all our staff

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<v S2>stuff there.

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<v S1>Yeah. Yeah. That's, uh. Students will say to me, is

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<v S1>this a good internship? Well, Robin's a problem, but.

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<v S3>You should go.

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<v S1>No, I tell them all. Robin is an honorary moody grad,

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<v S1>is what it is. She really is not a moody grad,

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<v S1>but she has come so often for our fall missions conference,

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<v S1>which is becoming a winter missions conference next year. Uh,

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<v S1>but she has come so many times to our missions conference, uh,

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<v S1>and comes when she's in Chicago and meets with our

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<v S1>students and encourages them that last year, at the 100th

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<v S1>anniversary celebration for Jewish Studies, we made you an honorary

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<v S1>graduate of Moody. So there we go. Now, now we have.

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<v S4>I love that.

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<v S1>Now we have to get you that honorary doctorate.

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<v S3>So.

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<v S1>We can call you Doctor Robin. So there we go. Uh,

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<v S1>I don't know if that'll happen, but we'll try. So anyway,

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<v S1>I am I'm really grateful for the ministry that Robin

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<v S1>has with Chosen People Ministries. We're going to take a

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<v S1>couple of questions here, but thank you, Robin.

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<v S5>Hi, my name is Mike. I'm from Austin, Minnesota. And

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<v S5>I'd appreciate getting your perspective on the relationship between Israel

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<v S5>and the church.

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<v S1>Ah, well, uh. God, uh, founded the beginning. The beginnings

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<v S1>of Israel is the call of Abraham. Isaac. Jacob. Right. Yeah. Uh, and, uh,

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<v S1>then Israel, of course, continues to exist. However, it's fairly

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<v S1>clear that by the first century, the church did not

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<v S1>yet exist because the Lord Jesus, when after Peter gives

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<v S1>his great confession, the Lord Jesus responds in Matthew 16,

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<v S1>I will build my church. Which means that the church

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<v S1>is not there yet hadn't been built. Uh, another aspect is,

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<v S1>of course, when does the church begin? It seems to

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<v S1>begin at Pentecost, when the Holy Spirit falls and everyone's

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<v S1>speaking those other languages. Do you Do you remember that

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<v S1>story in acts two? And what I think is really

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<v S1>kind of interesting about that is later on, Peter has

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<v S1>to go preach to Cornelius, and when he speaks to Cornelius, Cornelius, uh,

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<v S1>while he's speaking, the Holy Spirit falls on Cornelius. And

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<v S1>those listening, they all believe. And then Peter, you know, decides, well,

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<v S1>I guess we don't have to convert them to Judaism

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<v S1>before they believe in Jesus. Everything's good, but he has

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<v S1>to go and report this, uh, to the leadership. And

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<v S1>he tells the story of what happened in acts 11.

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<v S1>And he says, as I began to speak, this is 1115. Uh,

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<v S1>acts 1115. As I began to speak, the Holy Spirit

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<v S1>came down on them, just as on us at the beginning. Yeah,

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<v S1>the beginning of what? The beginning of the church. So, uh,

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<v S1>there's Israel. There's the church. Israel are the Are the

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<v S1>descendants of Abraham, Isaac and Jacob. The church is anyone,

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<v S1>Jew or Gentile, who have put their faith in Jesus

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<v S1>and the place where, uh, they overlap. Uh, if you

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<v S1>can see two circles overlapping each other. Uh, one circle

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<v S1>would be Israel. The other circle would be the church.

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<v S1>But where they the I guess you would call that

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<v S1>a concentric, uh, where they reach over the Jewish, where

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<v S1>Israel reaches over into the church as the Jewish believer,

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<v S1>and at the same time, the Jewish believer is the

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<v S1>faithful remnant of Israel. So that's, that's the, the, the

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<v S1>overlap of it. But there is a distinct plan that

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<v S1>God has for the church. I believe will be complete

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<v S1>when the Lord Jesus raptures the church. Then there's a

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<v S1>seven year, uh, plan that God has to bring Israel

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<v S1>to repentance, and then Israel will come to faith. And

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<v S1>God has a is a special plan for Israel when

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<v S1>he returns and establishes the kingdom over them and the world.

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<v S5>That's great.

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<v S1>Thank you. Mhm. We're going to take a break here

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<v S1>when we come back. Uh, we're going to have time

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<v S1>for more questions. This is open line with Michael. My guest.

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<v S1>This segment was Robin from Israel. So glad that you're

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<v S1>here Robin. And we're going to come right back with

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<v S1>more of your questions in just a moment. You're listening

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<v S1>to the Finding Shalom conference on Open Line right here

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<v S1>in Eden Prairie, Minnesota. Stay right there. We're coming back.

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<v S1>Welcome back to Open Line with me, Michael Ray Melnick.

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<v S1>Today's program is prerecorded. So remember don't call. We're listening

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<v S1>to a rebroadcast of a special on the road edition

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<v S1>of Open Line from 2023. We were part of a

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<v S1>Chosen People Ministries conference called Finding Shalom Peace in the

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<v S1>Troubled World and it was held at Wooddale Church in

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<v S1>Eden Prairie, Minnesota, in front of a live audience. And

0:12:49.870 --> 0:12:51.750
<v S1>they asked the questions.

0:12:53.150 --> 0:12:57.310
<v S6>Hello, I'm Gwen. I'm originally from Richfield Springs, New York. Oh, really?

0:12:57.429 --> 0:13:00.190
<v S6>A recent transplant to Aberdeen, South Dakota. Wow. With my

0:13:00.190 --> 0:13:01.390
<v S6>husband and three teens.

0:13:01.429 --> 0:13:04.390
<v S1>New York to South Dakota. That's a that's a cultural change.

0:13:04.510 --> 0:13:07.910
<v S6>Yeah, yeah. A bit. So this is my question. Um,

0:13:07.910 --> 0:13:11.709
<v S6>in first Corinthians five seven through eight, it says, for

0:13:11.750 --> 0:13:16.350
<v S6>indeed Christ our Passover was sacrificed for us. Therefore, let

0:13:16.350 --> 0:13:19.110
<v S6>us keep the feast not with old leaven, nor with

0:13:19.110 --> 0:13:21.910
<v S6>the leaven of malice and wickedness, but with the unleavened

0:13:21.910 --> 0:13:25.630
<v S6>bread of sincerity and truth. So my question is, as

0:13:25.670 --> 0:13:28.990
<v S6>a Gentile believer, and having only been celebrating the feast

0:13:28.990 --> 0:13:31.070
<v S6>of the Lord with my husband and children for the

0:13:31.070 --> 0:13:34.910
<v S6>past eight years, I wonder how this verse is overlooked

0:13:35.110 --> 0:13:38.190
<v S6>and why the church in general treats those who do

0:13:38.190 --> 0:13:41.470
<v S6>observe the feasts as oddities in the church.

0:13:43.850 --> 0:13:52.929
<v S1>Well. I think that there's a very long tradition of

0:13:53.050 --> 0:13:59.930
<v S1>anything Jewish having a negative perspective in the church. Uh,

0:14:00.490 --> 0:14:05.050
<v S1>we're not we're not talking something recent. We're talking thousands,

0:14:05.050 --> 0:14:08.250
<v S1>2000 years now, very early on. By the time you

0:14:08.250 --> 0:14:12.730
<v S1>get to the second century, you can see there's a hostility,

0:14:12.770 --> 0:14:17.850
<v S1>a growing hostility to anything, any Jewish practice, anything that

0:14:17.850 --> 0:14:23.010
<v S1>has Jewish roots in the church. Uh, by the time

0:14:23.010 --> 0:14:27.690
<v S1>you you get to the fourth century, the resurrection day

0:14:27.690 --> 0:14:31.890
<v S1>was changed in terms of what day? Resurrection. Previously, the

0:14:31.890 --> 0:14:36.050
<v S1>church always celebrated the resurrection as part of Passover. In fact,

0:14:36.050 --> 0:14:39.890
<v S1>the old word for Easter is Pascha. In Italy, in

0:14:39.890 --> 0:14:45.910
<v S1>places like that pass over Constantine the Great when he

0:14:45.910 --> 0:14:50.190
<v S1>called the Nicene Council the Council of Nicaea. He was there,

0:14:50.350 --> 0:14:54.230
<v S1>and he called for the change of celebration of Passover

0:14:55.230 --> 0:15:00.510
<v S1>to of of the of resurrection from Passover to a

0:15:00.510 --> 0:15:04.990
<v S1>more of a pagan date. And he did that to, uh,

0:15:05.630 --> 0:15:09.390
<v S1>remove the church from the odious company of the Jews

0:15:09.430 --> 0:15:13.390
<v S1>is what the the documents say. So there was a

0:15:13.430 --> 0:15:18.870
<v S1>growing antisemitism in the church and a disregard for the

0:15:19.190 --> 0:15:26.150
<v S1>older brother, uh, disdain for the Jewish roots of the faith. Uh,

0:15:26.510 --> 0:15:32.070
<v S1>people misunderstood that, uh, there was, you know what? What

0:15:32.590 --> 0:15:38.230
<v S1>in the New Testament, there's this issue. Should Gentiles be

0:15:38.590 --> 0:15:42.600
<v S1>converted to Converted to Judaism and circumcised before they could

0:15:42.640 --> 0:15:46.200
<v S1>believe in Jesus. Obviously, that wasn't right. Uh, but really,

0:15:46.200 --> 0:15:50.240
<v S1>the great proponents of that were more of the Gentiles

0:15:50.240 --> 0:15:54.160
<v S1>who ultimately it was Gentiles who went ahead and did that,

0:15:54.160 --> 0:15:57.040
<v S1>and they then pushed that. So you would think that

0:15:57.080 --> 0:15:59.760
<v S1>it would have been a recognized thing, that it was

0:16:00.160 --> 0:16:04.440
<v S1>not Jewish believers pushing that idea because Paul, James, they

0:16:04.440 --> 0:16:07.080
<v S1>were the ones that said, no, you don't have to. Uh,

0:16:07.320 --> 0:16:09.800
<v S1>but it was Gentiles who had gone through with that

0:16:09.800 --> 0:16:12.800
<v S1>circumcision that were the great advocates. That's why in the

0:16:12.800 --> 0:16:16.880
<v S1>book of revelation, it calls these gentiles, uh, who say

0:16:16.880 --> 0:16:21.320
<v S1>they are Jews, but they are not. So, uh, and

0:16:21.320 --> 0:16:25.360
<v S1>they're not because they're, they're Gentiles who have adopted this. Uh,

0:16:26.560 --> 0:16:29.440
<v S1>so the point is, I think there's a long history

0:16:29.440 --> 0:16:31.640
<v S1>of that. Uh, one of the things I will tell

0:16:31.640 --> 0:16:36.120
<v S1>you is that there is a growing appreciation for the

0:16:36.120 --> 0:16:42.300
<v S1>Jewish People. And for festivals like Passover. I can't tell

0:16:42.300 --> 0:16:46.540
<v S1>you how many churches I've gone to. To explain the Passover,

0:16:46.540 --> 0:16:48.900
<v S1>I think that the feast that Paul is talking about

0:16:48.940 --> 0:16:51.740
<v S1>may not necessarily be Passover. He may be talking about

0:16:51.740 --> 0:16:56.340
<v S1>the Lord's Supper here in. And more broadly speaking, about

0:16:56.340 --> 0:16:59.100
<v S1>our walk with the Lord. The celebrate the feast. And

0:16:59.100 --> 0:17:01.660
<v S1>we get rid of the the leaven of malice and wickedness.

0:17:01.660 --> 0:17:04.860
<v S1>But it could be just the the Lord's Supper celebration

0:17:04.859 --> 0:17:07.340
<v S1>that he was talking about there in Corinth, because they

0:17:07.340 --> 0:17:10.659
<v S1>were abusing it. We know that from first Corinthians 11. Uh,

0:17:10.660 --> 0:17:14.980
<v S1>and he tells them that they have to, uh, really

0:17:14.980 --> 0:17:17.780
<v S1>present themselves to the Lord first and take the Lord's

0:17:17.780 --> 0:17:21.060
<v S1>Supper worthily. So that may be what he's talking about.

0:17:21.060 --> 0:17:23.180
<v S1>But it does seem to me that it's really important

0:17:23.180 --> 0:17:27.020
<v S1>that we recognize that the Lord's Supper communion draws right

0:17:27.020 --> 0:17:30.540
<v S1>out of Passover. Um, so I agree with you that

0:17:30.540 --> 0:17:35.939
<v S1>there's some pushback because there are other people trying to say, hey,

0:17:36.260 --> 0:17:40.440
<v S1>you need to do this. And of course, that gets everyone.

0:17:40.880 --> 0:17:43.280
<v S1>No one's saying you need to do it. But if

0:17:43.320 --> 0:17:49.880
<v S1>you find keeping Passover, uh, and enjoyable and meaningful and, uh,

0:17:49.880 --> 0:17:52.639
<v S1>significant aspect of your walk, as long as you're not

0:17:52.640 --> 0:17:57.080
<v S1>imposing it on others. Have at it. Enjoy. Okay.

0:17:57.080 --> 0:17:58.119
<v S7>Yeah, yeah. Thank you.

0:17:59.359 --> 0:17:59.760
<v S1>Okay.

0:18:01.280 --> 0:18:04.640
<v S8>Good morning. My name is Sheila. I'm from Bismarck, North Dakota,

0:18:05.280 --> 0:18:08.840
<v S8>and I have a question in regards to our conversations

0:18:08.840 --> 0:18:13.400
<v S8>with those who are Holocaust survivors. Um, what can you

0:18:13.400 --> 0:18:16.720
<v S8>say to a Holocaust survivor to show them that those

0:18:16.720 --> 0:18:20.520
<v S8>who persecuted them weren't after the heart of Yeshua?

0:18:21.080 --> 0:18:25.840
<v S1>They weren't following what the Lord would want them to do. Yeah. Well,

0:18:25.840 --> 0:18:30.560
<v S1>let me just say there's a lot in that question. Uh,

0:18:31.119 --> 0:18:35.780
<v S1>my dad and mom are both Holocaust survivors. Wow. My

0:18:35.780 --> 0:18:40.820
<v S1>dad thought that every SS guard that he knew in

0:18:40.820 --> 0:18:49.300
<v S1>concentration camp, every German that he met was, you know,

0:18:49.340 --> 0:18:55.899
<v S1>after the war, uh, was a Christian. And so he

0:18:55.900 --> 0:19:00.380
<v S1>equated Nazism and murder. They actually the Nazis actually murdered

0:19:00.380 --> 0:19:05.459
<v S1>his first wife, five children, his parents, his siblings, uh,

0:19:05.980 --> 0:19:07.100
<v S1>his grandparents.

0:19:07.220 --> 0:19:07.860
<v S7>Horrific.

0:19:07.900 --> 0:19:12.580
<v S1>Uh, and that was done in his mind by followers

0:19:12.580 --> 0:19:13.340
<v S1>of Jesus.

0:19:14.020 --> 0:19:14.460
<v S3>Mhm.

0:19:14.740 --> 0:19:20.460
<v S1>Uh, so it's very hard to break that view. And

0:19:20.700 --> 0:19:27.540
<v S1>rightly so, because, uh, the Nazis, who were certainly not Christian.

0:19:27.700 --> 0:19:28.180
<v S7>Right.

0:19:28.460 --> 0:19:33.100
<v S1>Uh, they were not reflecting the heart of Yeshua at all. Uh,

0:19:33.100 --> 0:19:38.470
<v S1>but they used the history of German anti-Semitism in the church,

0:19:38.510 --> 0:19:41.670
<v S1>going back to Martin Luther and even earlier, the whole

0:19:41.670 --> 0:19:46.950
<v S1>history of, of of Christian anti-Semitism. And they preyed upon

0:19:46.950 --> 0:19:50.950
<v S1>that and basically said, look, we're just agreeing with what

0:19:50.950 --> 0:19:54.270
<v S1>the church has always said. And so in this way, though,

0:19:54.310 --> 0:19:56.149
<v S1>they I think they would have gone after the church

0:19:56.190 --> 0:20:01.190
<v S1>ultimately had they not failed. If you look at Alfred Rosenberg,

0:20:01.190 --> 0:20:07.230
<v S1>who was the chief theoretician, theoretician of Nazism, it was anti-Christian.

0:20:07.230 --> 0:20:10.750
<v S1>It was Anti-church. They wanted to remake the church, take

0:20:10.750 --> 0:20:13.990
<v S1>the Bible out, put the put Mein Kampf in, take

0:20:13.990 --> 0:20:18.910
<v S1>out the hymns, put in Nazi songs. Uh, they wanted

0:20:18.910 --> 0:20:23.150
<v S1>to celebrate their new savior, Adolf Hitler. And that's what

0:20:23.150 --> 0:20:25.669
<v S1>they wanted the church to do. It was going to

0:20:25.670 --> 0:20:28.550
<v S1>be terrible. They were going to destroy the church, which

0:20:28.550 --> 0:20:34.810
<v S1>is why Bonhoeffer, Niemöller and others stood against Nazism. However, uh,

0:20:35.490 --> 0:20:39.929
<v S1>they they preyed upon the history of Christian anti-Semitism, used

0:20:39.930 --> 0:20:43.609
<v S1>it as a means of gathering in Christians to participate

0:20:43.609 --> 0:20:48.169
<v S1>in and support what the Nazis were doing. Uh, so

0:20:48.170 --> 0:20:50.369
<v S1>how do you deal with that? I think what you

0:20:50.369 --> 0:20:55.690
<v S1>have to do is expose people to the true Yeshua,

0:20:56.010 --> 0:20:58.850
<v S1>not the image of Yeshua from. And it's hard to

0:20:58.890 --> 0:21:03.530
<v S1>do but expose them to the true Yeshua as in

0:21:03.530 --> 0:21:06.490
<v S1>the Gospels. I remember many years ago I was talking

0:21:06.490 --> 0:21:08.930
<v S1>with a Jewish woman in a nursing home and she

0:21:08.930 --> 0:21:11.129
<v S1>was no, no, no, she wasn't a survivor, but she

0:21:11.130 --> 0:21:14.570
<v S1>was really hostile because of the history. And I, I

0:21:14.570 --> 0:21:16.330
<v S1>read to her the very first verse of the New

0:21:16.330 --> 0:21:21.090
<v S1>Testament in Yiddish, in the language, her first language. And

0:21:21.090 --> 0:21:23.170
<v S1>I got out my Yiddish New Testament and I read

0:21:23.170 --> 0:21:25.609
<v S1>her this, uh, verse where it says, this is the

0:21:25.609 --> 0:21:29.250
<v S1>generations of Jesus, the Messiah, Yeshua the Messiah, the Son

0:21:29.250 --> 0:21:33.310
<v S1>of David, the Son of Abraham. And, uh, she looked

0:21:33.310 --> 0:21:36.990
<v S1>at me and she said, you mean he's Jewish? And

0:21:38.270 --> 0:21:41.070
<v S1>that's when I got to talk with her. He's not

0:21:41.070 --> 0:21:44.790
<v S1>the image that you have heard about. This is the

0:21:44.830 --> 0:21:48.550
<v S1>true Yeshua, uh, the king of Israel, uh, who loves

0:21:48.550 --> 0:21:51.909
<v S1>his people. And that's the thing I would do, is

0:21:51.910 --> 0:21:54.630
<v S1>I would get them if I could try and point

0:21:54.630 --> 0:21:58.470
<v S1>them back to the true Yeshua in the New Testament. Okay.

0:21:58.510 --> 0:21:59.430
<v S8>Thank you very much.

0:21:59.510 --> 0:21:59.950
<v S7>Mhm.

0:22:00.670 --> 0:22:06.869
<v S9>My name is Nancy from Bonita Springs, Florida. In John 20,

0:22:06.910 --> 0:22:10.710
<v S9>verse seven. What is the significance of the napkin that

0:22:10.710 --> 0:22:13.470
<v S9>was wrapped together in a place by itself?

0:22:13.830 --> 0:22:19.629
<v S1>Okay. You've heard about this, huh? On the internet or someplace? Sermons.

0:22:21.030 --> 0:22:21.350
<v S1>Have you.

0:22:21.350 --> 0:22:21.990
<v S9>Heard? Once.

0:22:22.030 --> 0:22:22.510
<v S1>Once.

0:22:22.590 --> 0:22:24.109
<v S9>And I want to hear it from you.

0:22:24.150 --> 0:22:24.630
<v S7>Okay.

0:22:26.550 --> 0:22:28.830
<v S1>Well, what's been flying around the internet for a number

0:22:28.830 --> 0:22:34.850
<v S1>of years Is this idea that it says that in

0:22:35.250 --> 0:22:42.530
<v S1>in Jewish culture, if you fold your napkin and you're eating,

0:22:42.690 --> 0:22:47.170
<v S1>you fold a napkin, and then it means you're done eating.

0:22:47.570 --> 0:22:50.850
<v S1>But if you don't fold it, if it's all messed up,

0:22:52.010 --> 0:22:53.770
<v S1>I'm sorry. When you fold it, you're done and you're

0:22:53.770 --> 0:22:57.649
<v S1>coming back. Uh, and so that was the significance of

0:22:57.650 --> 0:23:00.810
<v S1>the folded napkin. That is one of the most ludicrous

0:23:00.810 --> 0:23:05.450
<v S1>things I have ever heard. Because we're not talking about

0:23:05.450 --> 0:23:11.370
<v S1>a meal here. It's a face cloth for a dead body.

0:23:11.650 --> 0:23:15.970
<v S1>It's not the King James uses the word napkin. My version,

0:23:15.970 --> 0:23:19.210
<v S1>which is a modern version, says the wrapping that had

0:23:19.210 --> 0:23:22.530
<v S1>been on his head was not lying with the linen cloths,

0:23:22.530 --> 0:23:25.449
<v S1>but folded up in a separate place. It has nothing

0:23:25.490 --> 0:23:29.350
<v S1>to do with food. There is no Jewish cultural background

0:23:29.390 --> 0:23:31.990
<v S1>as such, that says that the folded napkin means that

0:23:31.990 --> 0:23:34.669
<v S1>you want more or don't want more, or that you're

0:23:34.670 --> 0:23:39.790
<v S1>coming back or whatever it is that they said it is. No, no, no, no.

0:23:39.790 --> 0:23:45.830
<v S1>It is unrelated. And unfortunately, the internet can promote good things,

0:23:45.830 --> 0:23:49.430
<v S1>but it also promotes lots of stupid ideas. And the

0:23:49.430 --> 0:23:54.429
<v S1>thing is, don't trust it. Check it out. Uh, the

0:23:54.430 --> 0:23:56.909
<v S1>significance of that linen napkin is that there were no

0:23:56.910 --> 0:24:02.910
<v S1>grave robbers. Grave robbers? Robbers. If you go in and

0:24:02.910 --> 0:24:06.590
<v S1>someone has stolen the body, you're not going to find

0:24:06.630 --> 0:24:10.510
<v S1>the face cloth folded up neatly. Right?

0:24:10.790 --> 0:24:11.190
<v S7>Right.

0:24:11.310 --> 0:24:14.230
<v S1>You'll find everything jumbled aside. I had my house broken

0:24:14.230 --> 0:24:17.310
<v S1>in two, uh, a few years ago when I was

0:24:17.310 --> 0:24:20.310
<v S1>in Israel. I came in, the drawers were open, clothing

0:24:20.310 --> 0:24:22.429
<v S1>was all out on the floors. It was. It's all

0:24:22.430 --> 0:24:25.669
<v S1>jumbled up because they're looking right. If you have a

0:24:25.670 --> 0:24:30.960
<v S1>grave robber. Come in. What are they doing? They're pulling everything.

0:24:31.000 --> 0:24:34.840
<v S1>They're taking the body out. Uh, it wouldn't be folded up,

0:24:34.960 --> 0:24:38.960
<v S1>so it's saying something different happened. This wasn't grave robbers.

0:24:39.520 --> 0:24:42.679
<v S1>And then, of course, they see the Lord Jesus. They

0:24:42.680 --> 0:24:43.920
<v S1>know he's resurrected.

0:24:43.960 --> 0:24:45.200
<v S9>So great. Thank you so.

0:24:45.200 --> 0:24:45.360
<v S7>Much.

0:24:45.400 --> 0:24:48.320
<v S1>That's the significance. So, everyone, just let me just assure

0:24:48.320 --> 0:24:51.879
<v S1>you there's a lot of junk on the internet. And

0:24:51.920 --> 0:24:54.280
<v S1>I have to say, I'm not going to give you

0:24:54.280 --> 0:25:00.480
<v S1>other examples of it, but unfortunately, sometimes people will let

0:25:00.480 --> 0:25:04.000
<v S1>that get into their Bible studies or sermons, and then

0:25:04.000 --> 0:25:06.600
<v S1>it gets into a, you know, to the people. So

0:25:06.600 --> 0:25:10.760
<v S1>just let's be cautious when we use alleged Jewish backgrounds.

0:25:11.480 --> 0:25:14.600
<v S1>I always say, where did you get that background? Sometimes

0:25:14.600 --> 0:25:17.679
<v S1>they'll even I heard one preacher use a background about

0:25:17.680 --> 0:25:21.720
<v S1>Jewish people, uh, giving their kids candy or sweets as

0:25:21.720 --> 0:25:24.320
<v S1>they learned the alphabet, the Hebrew alphabet, as they learned

0:25:24.320 --> 0:25:28.139
<v S1>how to read. Because you're supposed to learn that learning

0:25:28.140 --> 0:25:31.740
<v S1>the Torah is sweet. Yeah, that's a great Jewish background

0:25:31.740 --> 0:25:36.940
<v S1>from the 17th century. Has nothing to do with the

0:25:36.940 --> 0:25:39.820
<v S1>New Testament or how Yeshua was raised. We're going to

0:25:39.820 --> 0:25:43.340
<v S1>come back with more of your excellent questions. Stay right there.

0:25:43.580 --> 0:25:57.620
<v S1>You're listening to Open Line with Michael Ellman. We're so

0:25:57.619 --> 0:26:00.939
<v S1>glad that Febc partners with Open Line with Doctor Michael

0:26:00.940 --> 0:26:05.180
<v S1>Ray Melnick, bringing the Febc mailbag every week. Learn how

0:26:05.220 --> 0:26:08.540
<v S1>Far East Broadcasting Company is taking Christ to the world

0:26:08.619 --> 0:26:12.580
<v S1>at febc. Org on their weekly podcast. Until all I've

0:26:12.580 --> 0:26:15.780
<v S1>heard with Ed Cannon, you'll hear stories of lives changed

0:26:15.780 --> 0:26:19.300
<v S1>by Messiah all across the globe. Again, you can hear

0:26:19.300 --> 0:26:39.240
<v S1>the podcast when you visit febc. That's febc. Welcome back

0:26:39.240 --> 0:26:42.760
<v S1>to Open Line. My name is Michael Melnick. Today's program

0:26:42.760 --> 0:26:45.960
<v S1>is prerecorded, so don't call us today, but you can

0:26:45.960 --> 0:26:50.040
<v S1>learn more about us by going to our website. Openlibrary.org

0:26:50.040 --> 0:26:52.840
<v S1>has all the links you're looking for right there. But

0:26:52.840 --> 0:26:55.320
<v S1>sit back now and enjoy a program that we did

0:26:55.320 --> 0:26:58.880
<v S1>in front of a live audience in May of 2023.

0:26:58.920 --> 0:27:02.440
<v S1>We traveled to Wooddale Church in Eden Prairie, Minnesota. That's

0:27:02.440 --> 0:27:04.919
<v S1>a suburb of Minneapolis, and we were part of a

0:27:04.920 --> 0:27:09.680
<v S1>Chosen People Ministries conference. Now, Wooddale church has a long

0:27:09.680 --> 0:27:12.920
<v S1>and rich history of partnering with lots of Jewish ministry,

0:27:12.960 --> 0:27:16.399
<v S1>of having a really deep concern for reaching Jewish people

0:27:16.400 --> 0:27:19.080
<v S1>with the good news. And they happen to partner with

0:27:19.080 --> 0:27:22.720
<v S1>Chosen People Ministries to put on this conference. And I'm

0:27:22.720 --> 0:27:26.420
<v S1>really grateful for partnerships like this. I recognize that they

0:27:26.420 --> 0:27:30.420
<v S1>are vital to open line and we to have partners.

0:27:30.420 --> 0:27:33.460
<v S1>We have kitchen table partners, people who commit to give

0:27:33.500 --> 0:27:36.859
<v S1>monthly so I can be on the air weekly, answering,

0:27:36.980 --> 0:27:40.220
<v S1>answering people's questions about the Bible, about God, and about

0:27:40.220 --> 0:27:44.020
<v S1>the spiritual life. I'm so grateful for everyone that listens

0:27:44.020 --> 0:27:46.860
<v S1>and everyone that gives a gift occasionally. But I'm especially

0:27:46.859 --> 0:27:50.340
<v S1>grateful for Kitchen table partners because they're the ones that

0:27:50.340 --> 0:27:52.740
<v S1>really help us the most. And one way I say

0:27:52.740 --> 0:27:55.020
<v S1>thank you is every other week, I send an audio

0:27:55.020 --> 0:27:58.859
<v S1>Bible study to people who become kitchen table partners. It's

0:27:58.859 --> 0:28:00.780
<v S1>just a few minutes and you get it in your email.

0:28:00.780 --> 0:28:03.460
<v S1>You click on it and get to listen. If you'd

0:28:03.460 --> 0:28:09.659
<v S1>like to become a kitchen table partner, just call 888647122.

0:28:09.700 --> 0:28:14.980
<v S1>That's (888) 644-7122. Or you can just go online to Open

0:28:14.980 --> 0:28:19.340
<v S1>Line Radio and whatever you do. We're really grateful for

0:28:19.340 --> 0:28:23.310
<v S1>all that you do. Whenever we broadcast from a church,

0:28:23.310 --> 0:28:26.350
<v S1>I like to talk with the pastor who partners with us.

0:28:26.670 --> 0:28:29.830
<v S1>The senior pastor of Wooddale Church at that time was

0:28:29.830 --> 0:28:33.790
<v S1>pastor Dale Hummel, who has since retired. And I talked

0:28:33.790 --> 0:28:36.830
<v S1>with him about his church ministry. And then I asked

0:28:36.830 --> 0:28:40.190
<v S1>him about the reason for this partnership. I just have

0:28:40.190 --> 0:28:42.790
<v S1>to ask you, why would you host a conference with

0:28:42.790 --> 0:28:46.230
<v S1>Chosen People Ministries? I mean, what is it that I mean,

0:28:46.670 --> 0:28:48.470
<v S1>that's not typical for most churches.

0:28:48.510 --> 0:28:48.790
<v S7>Yeah.

0:28:48.830 --> 0:28:50.390
<v S10>Part, you know, part of it's kind of a personal

0:28:50.390 --> 0:28:54.230
<v S10>for me, Michael. My my dad, who I just actually buried.

0:28:54.510 --> 0:28:56.030
<v S10>April 10th. He passed away.

0:28:56.070 --> 0:28:56.750
<v S7>Oh. I'm sorry.

0:28:56.830 --> 0:29:02.110
<v S10>Um, and he grew up in the Netherlands. And he.

0:29:02.110 --> 0:29:05.670
<v S10>During the war, he was a boy, and, uh, his

0:29:05.670 --> 0:29:09.510
<v S10>family hid Jews. Mhm. Um, and my dad has clear

0:29:09.510 --> 0:29:13.550
<v S10>memory of being taken outside by the Nazis. He, his

0:29:13.550 --> 0:29:16.750
<v S10>mom and dad, and then his four siblings and being

0:29:16.750 --> 0:29:20.030
<v S10>lined up while they searched the home. Fortunately, in the

0:29:20.030 --> 0:29:22.450
<v S10>two times that that happened, there were no Jews being

0:29:22.450 --> 0:29:24.890
<v S10>hidden in the home. And so dad would tell me

0:29:24.890 --> 0:29:28.810
<v S10>that story over and over again, especially as he got older, uh,

0:29:28.810 --> 0:29:31.970
<v S10>kind of remembering those things. And that always resonated with

0:29:31.970 --> 0:29:36.050
<v S10>my heart and, you know, wondering why that happened. Um,

0:29:36.090 --> 0:29:40.770
<v S10>he had, uh, two uncles. There were brothers. And, uh,

0:29:40.770 --> 0:29:43.850
<v S10>one of them, uh, was killed by the SS. He

0:29:43.850 --> 0:29:46.610
<v S10>was an underground spy, and he was very close to

0:29:46.650 --> 0:29:49.450
<v S10>my dad. My dad was close to him. And, uh,

0:29:49.450 --> 0:29:51.890
<v S10>that was a painful memory for my dad. What's interesting

0:29:51.890 --> 0:29:55.730
<v S10>is that the same man, his brother, uh, went the

0:29:55.730 --> 0:29:59.250
<v S10>opposite direction and, uh, went in with the Nazis.

0:29:59.290 --> 0:29:59.730
<v S7>Wow.

0:29:59.770 --> 0:30:01.770
<v S10>And, uh, so I always thought that would be a

0:30:01.770 --> 0:30:04.890
<v S10>great historical novel. How? You have two brothers, you know,

0:30:04.930 --> 0:30:08.130
<v S10>one who works on the resistance and the other, uh,

0:30:08.290 --> 0:30:11.930
<v S10>you know, was pro-Nazi. And, um, so that resonated a

0:30:11.930 --> 0:30:15.050
<v S10>lot with me. And then when I went to seminary, actually,

0:30:15.050 --> 0:30:17.450
<v S10>I had a professor who wrote a book called Legacy

0:30:17.450 --> 0:30:20.270
<v S10>of Hatred by Christian David Rouse. Yes. David Rouse.

0:30:20.310 --> 0:30:22.270
<v S1>Why Christians need published by Moody. Yep.

0:30:22.310 --> 0:30:25.670
<v S10>Why Christians need to remember the Holocaust. And that book, uh,

0:30:25.790 --> 0:30:28.270
<v S10>deeply affected me. And I thought to myself, you know,

0:30:28.590 --> 0:30:31.790
<v S10>given my history for my family and what I learned

0:30:31.790 --> 0:30:34.510
<v S10>in that course, uh, it's something we have to keep

0:30:34.870 --> 0:30:38.190
<v S10>in front of us. And, um, you know, I look

0:30:38.230 --> 0:30:40.910
<v S10>at the Jewish people and I think, you know, they

0:30:40.910 --> 0:30:43.270
<v S10>brought us the Messiah. God used them to bring the Messiah.

0:30:43.270 --> 0:30:47.910
<v S10>They preserved the word of God. And, um, they're like family, right?

0:30:47.950 --> 0:30:52.310
<v S10>And so what can I do, uh, to minister back

0:30:52.350 --> 0:30:54.910
<v S10>and to encourage and to bring the hope of the

0:30:54.950 --> 0:30:58.550
<v S10>gospel to them. So, um, and some people have just

0:30:58.550 --> 0:31:00.670
<v S10>been a great avenue for us to begin to partner

0:31:00.670 --> 0:31:03.190
<v S10>with and, and make sure that that is a balance

0:31:03.190 --> 0:31:03.910
<v S10>for our ministry.

0:31:03.950 --> 0:31:06.430
<v S1>You know, that's the history of this church, at least

0:31:06.430 --> 0:31:09.830
<v S1>in my experience. I when I became a professor at

0:31:09.830 --> 0:31:12.670
<v S1>Moody back in the Dark ages, uh, actually, it wasn't

0:31:12.670 --> 0:31:15.070
<v S1>that long ago. It was Lincoln was president then. But anyway,

0:31:15.070 --> 0:31:18.170
<v S1>when I became a actually when I became a A professor.

0:31:20.090 --> 0:31:22.970
<v S1>Leith Anderson was the pastor here, and he contacted me

0:31:22.970 --> 0:31:25.730
<v S1>about maybe if I could recommend someone that had some

0:31:25.730 --> 0:31:29.530
<v S1>experience in Jewish ministry and knowledge because the church was

0:31:29.530 --> 0:31:33.650
<v S1>hoping to actually maybe put someone on staff. And so, yeah,

0:31:33.770 --> 0:31:38.010
<v S1>I just I thought that was a remarkable thing for

0:31:38.010 --> 0:31:40.970
<v S1>a church. That was a rare experience that I have had,

0:31:40.970 --> 0:31:43.530
<v S1>that a church would even consider using a staff position.

0:31:43.570 --> 0:31:47.489
<v S10>Yeah. To reach you has always been very kingdom oriented. And, um,

0:31:47.530 --> 0:31:50.410
<v S10>you know, sometimes those, those dreams get laid out and

0:31:50.410 --> 0:31:52.290
<v S10>then later on they come to fruition. And so I

0:31:52.290 --> 0:31:54.370
<v S10>feel like that's beginning to happen now for us.

0:31:54.370 --> 0:31:57.010
<v S1>That's wonderful. I'm really, really, really grateful for it. Now,

0:31:57.010 --> 0:31:59.010
<v S1>what kind of community is it? Are there many Jewish

0:31:59.010 --> 0:32:00.370
<v S1>people here in Eden Prairie?

0:32:00.450 --> 0:32:03.850
<v S10>Uh, not a lot more in Saint Louis Park, but

0:32:03.890 --> 0:32:07.170
<v S10>within our congregation we have we have several folks, um,

0:32:07.170 --> 0:32:09.810
<v S10>who have come to faith, you know, in times past

0:32:09.810 --> 0:32:14.010
<v S10>and have kind of, I think, surfaced the whole conviction of, okay,

0:32:14.050 --> 0:32:15.930
<v S10>what are we going to do for the Jewish community

0:32:15.930 --> 0:32:19.780
<v S10>around us and I, I met I remember a couple

0:32:19.820 --> 0:32:21.860
<v S10>of years ago, I went to Mayo for a physical,

0:32:22.180 --> 0:32:27.020
<v S10>and my physician happened to be a Jewish doctor, and

0:32:27.020 --> 0:32:30.180
<v S10>we got into quite an interesting conversation as he wanted

0:32:30.180 --> 0:32:32.420
<v S10>to know why I was a pastor and what I

0:32:32.460 --> 0:32:36.020
<v S10>actually believed, and I wasn't sure it was going really well,

0:32:36.020 --> 0:32:38.500
<v S10>except at the very end he walked into the waiting

0:32:38.500 --> 0:32:40.219
<v S10>room and he said, could you come back here for

0:32:40.220 --> 0:32:42.300
<v S10>a moment? So I went back there. He took me

0:32:42.300 --> 0:32:44.580
<v S10>into his office and and he just began to share

0:32:44.580 --> 0:32:47.660
<v S10>his heart about his family and his ministry. And what

0:32:47.660 --> 0:32:50.420
<v S10>opened the door was really me telling him the story

0:32:50.420 --> 0:32:53.740
<v S10>of my dad. What happened in Holland. But then. But

0:32:53.740 --> 0:32:56.300
<v S10>then hearing from me that, you know, I wanted to

0:32:56.340 --> 0:32:59.459
<v S10>learn as much from him as to share with him.

0:32:59.460 --> 0:33:02.220
<v S10>And so that that began kind of a unique conversation.

0:33:02.220 --> 0:33:04.780
<v S1>That's so great, by the way, all evangelism. The very

0:33:04.780 --> 0:33:07.060
<v S1>first step is not learning what to say, right, but

0:33:07.060 --> 0:33:10.900
<v S1>how to listen. Yeah, yeah, I think that's so, so valuable. Uh,

0:33:10.900 --> 0:33:14.500
<v S1>that's that's just fantastic. I truly, truly appreciate your heart

0:33:14.500 --> 0:33:17.960
<v S1>for Jewish people. Thanks. I have some interesting, uh, what's

0:33:17.960 --> 0:33:22.720
<v S1>interesting to me about Holland. Yeah. Uh, or the Netherlands.

0:33:23.160 --> 0:33:27.720
<v S1>The most, uh, in western and Central Europe. The most

0:33:27.720 --> 0:33:30.840
<v S1>Jewish people who perished in the Holocaust were from Holland.

0:33:30.880 --> 0:33:31.400
<v S10>Oh, wow.

0:33:31.880 --> 0:33:35.480
<v S1>Uh, the highest percentage of the Jewish community of any

0:33:35.480 --> 0:33:41.160
<v S1>country were from Holland. And I think, unfortunately, that happened sadly, horribly.

0:33:41.200 --> 0:33:44.920
<v S1>But most believers think that all the Dutch were looking

0:33:44.920 --> 0:33:48.440
<v S1>to protect Jewish people. Right. Uh, because of the story

0:33:48.440 --> 0:33:49.400
<v S1>of Corrie ten boom.

0:33:49.440 --> 0:33:50.480
<v S10>Right. But not.

0:33:50.480 --> 0:33:54.680
<v S1>The case. Your. Your dad's family? Yeah. Uh, they they

0:33:54.720 --> 0:33:55.440
<v S1>were unique.

0:33:55.480 --> 0:33:55.880
<v S10>Yeah.

0:33:55.920 --> 0:33:59.600
<v S1>Uh, they they were not normative. Right. And most of

0:33:59.600 --> 0:34:02.640
<v S1>the Dutch did not, uh, act like Corrie Ten boom

0:34:02.640 --> 0:34:06.440
<v S1>or your family. And and so I'm especially grateful, you know,

0:34:06.440 --> 0:34:11.520
<v S1>to stand against the tide. Right. It's such a special trait.

0:34:11.560 --> 0:34:15.060
<v S1>I think it's a great reminder about when when it

0:34:15.060 --> 0:34:19.060
<v S1>comes to doing what is right, no matter how the

0:34:19.060 --> 0:34:23.259
<v S1>culture is going, no matter how much pressure there is standing.

0:34:23.340 --> 0:34:26.460
<v S1>Protecting the innocent, caring for those who are being oppressed,

0:34:27.020 --> 0:34:29.900
<v S1>that that's just a tremendous heritage you have.

0:34:29.940 --> 0:34:30.739
<v S10>Yeah. Thanks.

0:34:30.780 --> 0:34:33.899
<v S1>Yeah, I think it's it's it's even more remarkable when

0:34:33.900 --> 0:34:36.899
<v S1>we realize everyone in Holland was not doing that. Right.

0:34:37.060 --> 0:34:39.779
<v S10>That's. Yeah. And that's a really good point you brought out. Yeah.

0:34:39.980 --> 0:34:43.340
<v S1>It's a really exceptional family. That's great. And I'm sorry

0:34:43.340 --> 0:34:46.700
<v S1>about the. Was it your uncle? Great uncle that, uh,

0:34:47.060 --> 0:34:49.379
<v S1>that joined with the Nazis. Is that was.

0:34:49.420 --> 0:34:53.140
<v S10>Yeah. You know, he ended up, um, afterwards. It's interesting story.

0:34:53.140 --> 0:34:56.620
<v S10>He ended up, um, because because it was just the

0:34:56.620 --> 0:35:00.060
<v S10>two boys and one had been killed by the SS. Um,

0:35:00.380 --> 0:35:03.420
<v S10>instead of hanging him, they gave him a prison term.

0:35:03.420 --> 0:35:07.739
<v S10>And what's really interesting, Michael, is, is that years later,

0:35:07.739 --> 0:35:11.819
<v S10>he was released from prison and he had repented for

0:35:11.820 --> 0:35:13.880
<v S10>what he had he had done, and he spent the

0:35:13.880 --> 0:35:16.720
<v S10>rest of his life taking care of a paraplegic. Wow.

0:35:16.760 --> 0:35:20.239
<v S10>And he saw that as kind of his, uh, way

0:35:20.400 --> 0:35:23.120
<v S10>of giving something back for what he had done. So

0:35:23.760 --> 0:35:25.520
<v S10>there was some restitution at the end. Yeah.

0:35:25.560 --> 0:35:28.479
<v S1>That's great that he repented. I think that's amazing. Yeah. Uh,

0:35:29.160 --> 0:35:32.640
<v S1>my mom, uh, who survived the Holocaust, people would say

0:35:32.640 --> 0:35:36.000
<v S1>to her, uh, how is it that you don't she

0:35:36.000 --> 0:35:39.920
<v S1>was not bitter. Right. And, uh, she became a follower

0:35:39.920 --> 0:35:43.799
<v S1>of Yeshua, and she forgave. People would say to, how

0:35:43.800 --> 0:35:45.640
<v S1>did you forgive? And she'd say, they're never going to

0:35:45.640 --> 0:35:46.880
<v S1>have to stand before me.

0:35:46.920 --> 0:35:47.440
<v S10>Yeah.

0:35:47.480 --> 0:35:48.600
<v S1>And it's.

0:35:48.800 --> 0:35:49.040
<v S10>True.

0:35:49.080 --> 0:35:52.160
<v S1>She she recognized they needed their repentance. Had to come

0:35:52.560 --> 0:35:55.400
<v S1>before God. Yeah. And so, anyway, thank you so much.

0:35:55.440 --> 0:35:55.879
<v S10>Thank you.

0:35:55.920 --> 0:35:57.759
<v S1>Thank you for sponsoring this conference.

0:35:57.800 --> 0:35:59.799
<v S10>Yeah. We love chosen people. And, uh.

0:35:59.840 --> 0:36:01.200
<v S1>And you love Moody Radio.

0:36:01.480 --> 0:36:03.520
<v S10>Absolutely. I hope more churches will get involved.

0:36:03.680 --> 0:36:05.440
<v S3>Great. Thank you. We're going to take a break here.

0:36:05.480 --> 0:36:06.640
<v S3>Thank you so much, pastor Dale.

0:36:06.640 --> 0:36:10.200
<v S1>That's Dale Hummel from Wooddale Church in Eden Prairie, right

0:36:10.200 --> 0:36:12.940
<v S1>outside of Side of Minneapolis. That's it. We're going to

0:36:12.940 --> 0:36:15.219
<v S1>come right back with more of your questions in just

0:36:15.219 --> 0:36:18.620
<v S1>a moment. You're listening to Open Line. Don't go away.

0:36:36.180 --> 0:36:38.779
<v S1>If you've always wanted to see Israel but haven't been

0:36:38.780 --> 0:36:42.259
<v S1>able to travel there, or maybe you were there and

0:36:42.260 --> 0:36:45.780
<v S1>you'd like to remember better. Chosen People Ministries is offering

0:36:45.780 --> 0:36:50.339
<v S1>a book, Israel, the land and the people. It's filled

0:36:50.340 --> 0:36:53.580
<v S1>with some of the best photos of Israel anywhere. It's

0:36:53.580 --> 0:36:56.820
<v S1>a coffee table sized book and it presents the beauty, history,

0:36:56.820 --> 0:37:00.740
<v S1>culture and variety of the land, from snow capped Mount

0:37:00.780 --> 0:37:05.180
<v S1>Hermon to Masada, from ancient Jerusalem to modern Tel Aviv,

0:37:05.500 --> 0:37:08.460
<v S1>and much more. If you'd like a copy, just go

0:37:08.460 --> 0:37:12.029
<v S1>to our website Openline radio.org. Scroll down and click on

0:37:12.030 --> 0:37:16.230
<v S1>the link that says A Free gift from Chosen People Ministries,

0:37:16.590 --> 0:37:20.390
<v S1>and you'll receive your copy of Israel, the land and

0:37:20.390 --> 0:37:31.029
<v S1>the people. Welcome back to Open Line. I'm Michael Ray.

0:37:31.510 --> 0:37:34.350
<v S1>Our phone lines are not open today. This is a

0:37:34.350 --> 0:37:39.270
<v S1>rebroadcast today, so don't call. Appreciate you listening, but don't

0:37:39.270 --> 0:37:43.469
<v S1>call today. You can relisten to this program and others.

0:37:43.590 --> 0:37:49.470
<v S1>Just go to our website openlibrary.org. That's openlibrary.org. And there's

0:37:49.469 --> 0:37:51.710
<v S1>all sorts of resources there. And you can ask your

0:37:51.710 --> 0:37:55.430
<v S1>Bible questions at that website by clicking on Ask Michael

0:37:55.469 --> 0:37:58.790
<v S1>a question. I hope you're enjoying this program. It first

0:37:58.830 --> 0:38:02.750
<v S1>aired in 2023 with a live audience. The people there

0:38:02.790 --> 0:38:06.750
<v S1>were at a Chosen People Ministries conference called Finding Shalom

0:38:06.830 --> 0:38:10.450
<v S1>Peace in a Troubled World in Eden Prairie, Minnesota. Let's

0:38:10.450 --> 0:38:11.850
<v S1>go back to that conference.

0:38:12.890 --> 0:38:15.810
<v S9>Hi, I'm Mary Jane from Austin, Minnesota.

0:38:16.250 --> 0:38:19.330
<v S1>Would you? Oh, I love that. Austin, Minnesota.

0:38:19.370 --> 0:38:25.450
<v S9>Yeah. Um, well, will you talk about replacement theology and

0:38:25.450 --> 0:38:28.489
<v S9>just how far back in history does that ideology or

0:38:28.489 --> 0:38:29.410
<v S9>doctrine go?

0:38:29.450 --> 0:38:35.050
<v S1>Okay. The very first person to articulate, uh, replacement theology,

0:38:35.050 --> 0:38:37.290
<v S1>that God has rejected the Jewish people because of their

0:38:37.290 --> 0:38:41.049
<v S1>rejection of Jesus and replaced Israel with the church, was

0:38:41.050 --> 0:38:46.290
<v S1>Justin Martyr, early second century. However, there seemed to be

0:38:46.450 --> 0:38:51.810
<v S1>an incipient replacement theology that in Rome that Paul is

0:38:51.810 --> 0:38:53.689
<v S1>dealing with people who say, well, where can you find

0:38:53.690 --> 0:38:57.050
<v S1>replacement theology in the New Testament? You can find it

0:38:57.090 --> 0:39:00.610
<v S1>in Romans nine through 11, because Paul is rebuking it. Right.

0:39:00.650 --> 0:39:05.810
<v S1>And the key verse to understand that is Romans 1128

0:39:05.810 --> 0:39:12.670
<v S1>and 29. Nine. And that, uh, passage, uh, Paul says this.

0:39:12.910 --> 0:39:18.750
<v S1>You hear the pages turning, uh, it says I'm looking

0:39:18.750 --> 0:39:21.390
<v S1>at acts. No wonder why I can't find it. I

0:39:21.390 --> 0:39:26.069
<v S1>got to learn these books of the Bible. Uh. Okay.

0:39:26.110 --> 0:39:31.110
<v S1>Romans 1128 and 29. What Paul says about the Jewish

0:39:31.110 --> 0:39:35.150
<v S1>people is that they are enemies of the gospel, not

0:39:35.150 --> 0:39:38.549
<v S1>enemies of God, but enemies of the good news. They're

0:39:38.550 --> 0:39:43.750
<v S1>opposed to the good news. And so he's obviously talking

0:39:43.790 --> 0:39:47.390
<v S1>about Jewish people who don't believe regarding the gospel. They

0:39:47.430 --> 0:39:49.790
<v S1>are enemies, but it's for your advantage. It's for the

0:39:49.790 --> 0:39:52.390
<v S1>advantage of Gentiles. That's why the gospel has gone out

0:39:52.390 --> 0:39:55.710
<v S1>to the Gentiles. But then he says regarding election, that

0:39:55.710 --> 0:40:02.630
<v S1>means chosenness regarding election, they are loved because of the patriarchs.

0:40:02.670 --> 0:40:06.410
<v S1>God made promises to Abraham, Isaac and Jacob. His love

0:40:06.410 --> 0:40:09.250
<v S1>is unconditional. He will always love the Jewish people. He

0:40:09.250 --> 0:40:13.010
<v S1>doesn't say he'll love them again. No, they are loved

0:40:13.050 --> 0:40:16.210
<v S1>even in their status as being people who don't believe.

0:40:16.250 --> 0:40:21.569
<v S1>Since God's gracious gifts are and calling are irrevocable, all

0:40:21.570 --> 0:40:25.610
<v S1>the gifts that are described in Romans nine four are still.

0:40:25.650 --> 0:40:29.050
<v S1>Still belong to the Jewish people. Never been replaced. So

0:40:29.530 --> 0:40:30.090
<v S1>there you go.

0:40:30.250 --> 0:40:30.810
<v S11>Thank you.

0:40:31.250 --> 0:40:35.129
<v S12>Hi, I'm Laurie and I live in Minnetonka, Minnesota, and

0:40:35.130 --> 0:40:38.290
<v S12>I just want to welcome you here. Thank you for coming. Um,

0:40:38.290 --> 0:40:42.130
<v S12>my original question had to do with a Jewish neighbor

0:40:42.130 --> 0:40:44.650
<v S12>that was reaching out to me, and we've started to dialogue,

0:40:44.650 --> 0:40:47.250
<v S12>but I think you've already addressed my question there. So,

0:40:47.250 --> 0:40:50.170
<v S12>if I may, I'm going to pose a question about

0:40:50.170 --> 0:40:53.690
<v S12>the remnant. Um, will that be a part of the

0:40:54.090 --> 0:40:56.890
<v S12>will Jews and Gentiles be a part of the remnant?

0:40:56.890 --> 0:40:58.930
<v S12>And does that does that have any tie in to

0:40:58.930 --> 0:41:00.330
<v S12>the predestination?

0:41:00.370 --> 0:41:05.660
<v S1>Okay. Well, the remnant today is As Jewish people who

0:41:05.660 --> 0:41:08.620
<v S1>believe in Jesus. If you look at Romans 11 one

0:41:08.660 --> 0:41:12.340
<v S1>through five, uh, he says, as God rejected his people

0:41:12.340 --> 0:41:16.020
<v S1>whom he foreknew. Absolutely not. May it never be. No

0:41:16.020 --> 0:41:18.660
<v S1>no no no no. And then he says, look, God

0:41:18.660 --> 0:41:21.259
<v S1>is always the proof that God has not rejected the

0:41:21.260 --> 0:41:25.339
<v S1>Jewish people is he has preserved a remnant. He says, look,

0:41:25.380 --> 0:41:27.140
<v S1>God has always worked through a remnant. There was a

0:41:27.140 --> 0:41:30.900
<v S1>remnant in the days of Elijah who were faithful, 7000

0:41:30.940 --> 0:41:34.819
<v S1>who did not bow the knee to Baal. Uh, and

0:41:34.820 --> 0:41:37.580
<v S1>he says in verse five, in the same way, then

0:41:37.780 --> 0:41:42.700
<v S1>there is also, at the present time right now, a

0:41:42.700 --> 0:41:46.580
<v S1>remnant chosen by grace. And so there is a remnant

0:41:46.580 --> 0:41:52.460
<v S1>of Jewish people today who believe in Jesus. And that's

0:41:52.460 --> 0:41:55.060
<v S1>the proof that we're sort of like the down payment.

0:41:55.540 --> 0:41:58.540
<v S1>And one day later on in the chapter, he talks

0:41:58.540 --> 0:42:00.219
<v S1>about the day when the rest of the nation will

0:42:00.219 --> 0:42:02.900
<v S1>believe all Israel will be saved, and not all Israel

0:42:02.900 --> 0:42:05.280
<v S1>of all of all time, but all those alive who

0:42:05.320 --> 0:42:08.040
<v S1>trust in the Lord at his return. So the remnant,

0:42:08.040 --> 0:42:10.440
<v S1>I believe when we talk about the remnant, it's the

0:42:10.440 --> 0:42:14.680
<v S1>remnant of Jewish people who are the faithful remnant of Israel.

0:42:14.680 --> 0:42:16.520
<v S1>That's in the end, believe.

0:42:16.760 --> 0:42:19.600
<v S12>Thank you. And does that have any tie in to predestination?

0:42:19.640 --> 0:42:21.280
<v S1>Well, obviously they're chosen by grace.

0:42:21.320 --> 0:42:21.840
<v S12>Chosen.

0:42:22.280 --> 0:42:23.200
<v S1>The election.

0:42:23.320 --> 0:42:23.840
<v S12>Mhm.

0:42:24.160 --> 0:42:26.680
<v S1>So twice chosen. Chosen as the Jewish people and then

0:42:26.680 --> 0:42:31.480
<v S1>chosen by grace to believe. I think that's that's really clear. Uh,

0:42:32.360 --> 0:42:35.319
<v S1>people say, well, how can God choose who's going to

0:42:35.360 --> 0:42:38.560
<v S1>believe and still call on people to be responsible to believe?

0:42:39.000 --> 0:42:42.040
<v S1>That's that's above my pay grade. God alone knows the

0:42:42.040 --> 0:42:44.680
<v S1>answer to that question. I believe that mystery is true,

0:42:44.680 --> 0:42:47.359
<v S1>but it's a mystery I don't. And you know what?

0:42:47.400 --> 0:42:49.880
<v S1>Any theologian that can explain it, they're a lot smarter

0:42:49.880 --> 0:42:52.080
<v S1>than I am, so I trust them.

0:42:52.120 --> 0:42:53.239
<v S12>So thank you.

0:42:53.320 --> 0:42:53.760
<v S11>Mhm.

0:42:54.480 --> 0:42:57.560
<v S13>Hi I'm Carl Johnson from Saint Louis Park, Minnesota. And

0:42:57.560 --> 0:42:59.399
<v S13>this is a little bit different kind of question. But

0:42:59.400 --> 0:43:02.739
<v S13>with this being the 75th anniversary of the discovery of

0:43:02.739 --> 0:43:06.219
<v S13>the Dead Sea Scrolls. What impact would you say as

0:43:06.219 --> 0:43:09.140
<v S13>a Bible scholar, the scrolls have had on our understanding

0:43:09.140 --> 0:43:12.900
<v S13>of the scriptures and also Second Temple Judaism?

0:43:13.500 --> 0:43:14.980
<v S1>I think one of the things that the Dead Sea

0:43:14.980 --> 0:43:18.460
<v S1>Scrolls has done is confirmed for Second Temple Judaism, that

0:43:19.420 --> 0:43:23.700
<v S1>it was, uh, it was not uniform, it was, uh,

0:43:25.140 --> 0:43:31.380
<v S1>it was Judaism's, uh, that it was that there were

0:43:31.380 --> 0:43:36.180
<v S1>different kinds of Judaism we know. Sadducean Pharisaic, uh, there

0:43:36.180 --> 0:43:39.420
<v S1>was monastic Judaism out in the wilderness, the Qumran community

0:43:39.460 --> 0:43:42.300
<v S1>as seen Judaism, uh, and they all had their favorite

0:43:42.300 --> 0:43:46.940
<v S1>version of the Bible, of which, uh, the Dead Sea

0:43:46.980 --> 0:43:50.660
<v S1>Scrolls reflect all the different versions. We have different copies,

0:43:50.780 --> 0:43:55.420
<v S1>different versions reflected or families of texts, but the main

0:43:55.420 --> 0:43:59.299
<v S1>text is what we call the proto-masoretic, or what later

0:43:59.300 --> 0:44:03.000
<v S1>becomes the The Masoretic Text. So what? The first thing

0:44:03.000 --> 0:44:05.520
<v S1>that it has done for us, it has helped us

0:44:05.760 --> 0:44:09.400
<v S1>with textual criticism. We can look at the variant readings

0:44:09.680 --> 0:44:15.040
<v S1>and see how how the texts developed and the different families,

0:44:15.080 --> 0:44:19.960
<v S1>and decide which was the best earliest texts of the

0:44:19.960 --> 0:44:24.040
<v S1>Hebrew Bible, so that we it helps with like for example,

0:44:24.040 --> 0:44:26.640
<v S1>in Isaiah 53 where it says, he shall see and

0:44:26.640 --> 0:44:29.960
<v S1>be glad in, I think verse 12, uh, in the

0:44:29.960 --> 0:44:32.359
<v S1>Dead Sea Scroll, it says, he shall see the light

0:44:32.360 --> 0:44:35.319
<v S1>of life and be glad. And so it has an

0:44:35.320 --> 0:44:38.520
<v S1>implication for the resurrection. And I think most versions will

0:44:38.520 --> 0:44:43.800
<v S1>take that as the original text on the second, uh, score. Uh,

0:44:43.800 --> 0:44:46.200
<v S1>it has shown we have the full scroll of Isaiah

0:44:46.200 --> 0:44:52.400
<v S1>from the Dead Sea Scrolls. It's 99.9% the same as

0:44:52.440 --> 0:44:56.400
<v S1>the next earliest text that we have 1200 years later.

0:44:56.400 --> 0:44:59.040
<v S1>So it's confirmed the accuracy of the transmission of the

0:44:59.040 --> 0:44:59.690
<v S1>of the text.

0:44:59.730 --> 0:45:00.570
<v S13>Great. Thank you.

0:45:01.290 --> 0:45:02.730
<v S1>Okay. One minute. Go ahead.

0:45:02.770 --> 0:45:03.130
<v S11>Hi.

0:45:03.530 --> 0:45:09.090
<v S14>My name is Sam Samuel from Ramsey, Minnesota. My question

0:45:09.090 --> 0:45:13.370
<v S14>is a short one. Uh, the, uh, revelation 14.

0:45:13.410 --> 0:45:13.890
<v S11>Mhm.

0:45:14.330 --> 0:45:19.890
<v S14>The 144,000 that were redeemed from the earth. Who are they?

0:45:20.410 --> 0:45:26.050
<v S1>Uh, your neighbors, I don't know. Uh, uh, that's referring

0:45:26.090 --> 0:45:29.130
<v S1>in revelation seven. It says that there are 12,000 from

0:45:29.130 --> 0:45:34.410
<v S1>each tribe, uh, making 144,000 servants who are sealed and

0:45:34.410 --> 0:45:39.610
<v S1>protected by God. Uh, and so there are 144,000 Jewish

0:45:39.610 --> 0:45:43.170
<v S1>people in the tribulation. God knows their tribes, I don't. Uh,

0:45:43.570 --> 0:45:47.689
<v S1>and he he preserves them. It doesn't say how they

0:45:47.690 --> 0:45:53.250
<v S1>serve God in Revelation seven. It just doesn't say it. However,

0:45:53.290 --> 0:45:56.010
<v S1>in the next paragraph, it talks about men from every tribe,

0:45:56.050 --> 0:45:59.750
<v S1>people from every tribe and tongue and nation worshipping. So

0:45:59.750 --> 0:46:02.549
<v S1>the implication by context is what they are doing is

0:46:02.550 --> 0:46:05.990
<v S1>they are proclaiming the gospel in the tribulation so that many,

0:46:05.989 --> 0:46:09.830
<v S1>many people will believe and God's going to use 144,000

0:46:09.830 --> 0:46:13.469
<v S1>Jewish Billy Graham's to proclaim the gospel in the tribulation period.

0:46:13.510 --> 0:46:16.350
<v S1>That's something that's good, don't you think? Thanks for your question.

0:46:16.510 --> 0:46:18.790
<v S1>And that's the program for the week. We're done. Thank

0:46:18.790 --> 0:46:22.950
<v S1>you so much for all your questions right here. Appreciate that.

0:46:22.950 --> 0:46:26.430
<v S1>Thanks to Wooddale church. Chosen People Ministries for hosting this

0:46:26.430 --> 0:46:31.430
<v S1>live audience. Grateful for today's Openline team. Tricia McMillan, Joel Swan,

0:46:31.430 --> 0:46:35.150
<v S1>Courtney Young, all their expertise made this happen. Remember, keep

0:46:35.150 --> 0:46:37.150
<v S1>in touch with Open Line during the week by going

0:46:37.150 --> 0:46:40.990
<v S1>to our website Openline radio. Org. That page is everything

0:46:40.989 --> 0:46:43.589
<v S1>you're looking for. Keep reading the Bible. We'll talk about

0:46:43.590 --> 0:46:46.790
<v S1>it next week. Open line with Doctor Michael Riedel is

0:46:46.790 --> 0:46:51.509
<v S1>a production of Moody Radio, a ministry of Moody Bible Institute.