WEBVTT - Hour 2: The Power of the Gospel

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<v S1>Hello friends. It's time for the second hour of Open

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<v S1>Line with Doctor Michael Radonich Moody Radio's Bible Study Across America.

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<v S1>We're talking about your questions about the Bible, God and

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<v S1>the spiritual life. My name is Michael Radonich. I'm the

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<v S1>academic dean and professor of Jewish studies and Bible here

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<v S1>at Moody Bible Institute. We're live today sitting around the

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<v S1>radio kitchen table taking your questions. Time to give me

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<v S1>a call. The phone number (877) 548-3675. That's (877) 548-3675. If you

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<v S1>can't call, just go to our website Openline radio.org. Click

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<v S1>on the link that says Ask Michael a question and

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<v S1>you can put your question right there and it will

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<v S1>show up in the mailbag sooner or later, but hopefully sooner.

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<v S1>I hope you have your Bibles open and you have

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<v S1>a second cup of coffee. We're about to talk about

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<v S1>the scriptures, but before we do, I do want to

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<v S1>talk about our current resource. You know, people sometimes tell

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<v S1>me that they have dry times where they just don't

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<v S1>even want to read the Bible. Uh, we really need

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<v S1>to be in the word, whether we're dry or or not,

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<v S1>whether we're hot or cold. We we we need to

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<v S1>be in the word. That's our only hope for God

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<v S1>to refresh us. But one of the things that I

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<v S1>believe will help us a lot is a book by

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<v S1>my colleague here at Moody. A friend of mine, Jim Coakley,

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<v S1>has written 14 Fresh Ways to Enjoy the Bible. It's

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<v S1>a really enlightening book. It reveals how we can use

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<v S1>the same techniques that modern authors use. We can read

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<v S1>for those techniques and see what the biblical writers were

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<v S1>doing long ago. And this gives us a fresh way

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<v S1>of reading the scriptures when we look at their literary

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<v S1>techniques that they were using. This book will give us

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<v S1>practical strategies to engage in the Word of God, and

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<v S1>guidelines that we can keep following to stay on track.

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<v S1>It's a great little book and it's won awards and

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<v S1>it's our current resource. So if you send a gift

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<v S1>of any size, we want to say thanks. We really

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<v S1>appreciate it. And just to say thanks, we want to

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<v S1>send you this book, 14 Fresh Ways to Enjoy the Bible.

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<v S1>Don't miss it. This is a this is one of

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<v S1>those books that the Open Line audience really loves. So

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<v S1>to give you a gift again (888) 644-7122 or open line radio.org.

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<v S1>Let's go back to the phones. Talk to Cindy. Listen

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<v S1>on Wkdd in Wisconsin. Welcome to Open Line. Cindy, how

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<v S1>can I help you?

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<v S2>Good morning doctor. I love your program.

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<v S1>Thank you.

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<v S2>My question is, uh, are Christians supposed to vote? And

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<v S2>I guess the main reason I'm asking that I don't

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<v S2>want to stand before God and have him ask, why

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<v S2>didn't you give a voice to the unborn? Thank you.

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<v S1>So, uh, here's the question I have Cindy. What about

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<v S1>off off elections? Like, uh, not the presidential election. Do

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<v S1>you feel an obligation to vote then?

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<v S2>Yes.

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<v S1>How about the other the really off off elections, you know,

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<v S1>not when congressional candidates like in 26, they'll be congressional

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<v S1>candidates being elected. But what about in between in 2025? Every.

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<v S2>Excuse me every single time.

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<v S1>So you feel an obligation to vote up till even

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<v S1>like the school board or, you know, city council or

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<v S1>things like that, right?

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<v S2>Absolutely.

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<v S1>Okay, let me just say that I don't think that

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<v S1>the scriptures give us an absolute command that we must vote.

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<v S1>So I don't think it's a matter of sin or

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<v S1>not sin. The way I think of it is that

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<v S1>we're expected to be good citizens. I think that is

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<v S1>something that we're responsible for, and it's a wisdom principle

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<v S1>in Scripture to be a good citizen. And if that's

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<v S1>the case, a good citizen would vote. And I, I

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<v S1>concur with you that it is wisdom to vote every

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<v S1>time we get a chance that that that's a great

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<v S1>privilege that we have here as American citizens. It's a

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<v S1>privilege that we miss out on way too much. And

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<v S1>I think that it's really important for followers of Jesus

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<v S1>to have our influence in our vote. I'm thinking about

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<v S1>the kind of curricula that students have. Voting for the

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<v S1>Board of Education is, you know, the. That's crucial. Uh,

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<v S1>I think it's so important that we speak up, even

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<v S1>in what appears to be minor issues. So wisdom dictates

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<v S1>that we're to be good citizens, and good citizens vote.

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<v S1>And so I hope, I hope, Cindy, that more people

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<v S1>adopt your attitude. I don't think you're asking whether I

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<v S1>think it's a good idea. Uh, I think you were

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<v S1>trying to say you think it's a good idea. And

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<v S1>I agree with you. Okay.

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<v S2>Thank you so much. It just breaks my heart when

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<v S2>I hear, I don't know if this is accurate, that 50%

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<v S2>of Christians do not vote.

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<v S1>Mhm. Yeah. I think that we have a great privilege

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<v S1>here in the United States. I think that the only

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<v S1>way we can have a one of the ways that

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<v S1>we can have our greatest impact is by expressing our

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<v S1>values with our votes. And I think it's important that

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<v S1>we do that. So uh, unfortunately, you know, I have

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<v S1>to say, Cindy, that Sometimes it's very frustrating to try

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<v S1>and vote as a believer, because there are people who

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<v S1>are running that may give lip service, may not. They

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<v S1>don't always agree with us. We have to vote for

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<v S1>the candidate that is closest to our values, rather than

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<v S1>necessarily looking for someone that subscribes perfectly to it, because

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<v S1>that's to them that would be really hard to find.

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<v S1>Don't you think?

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<v S2>I try to be as close as I can to

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<v S2>that person that stands biblically.

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<v S1>Yeah, yeah.

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<v S2>They're not perfect, but yeah, the best. The best I

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<v S2>can do.

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<v S1>Yeah. Uh, sometimes I've heard people say there's no one

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<v S1>running that I think will fit. And so they will

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<v S1>actually write someone in. Uh, and usually writing campaigns don't

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<v S1>help that much. But every now and then I've seen

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<v S1>write in candidates win. So who knows? Don't miss the

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<v S1>opportunity or the privilege to vote. That's what I would

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<v S1>say to people. It's it's biblical wisdom for us to

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<v S1>be good citizens. Thanks for your call, Cindy. Really appreciate it.

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<v S1>Thank you for your thank.

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<v S2>You for your program.

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<v S1>Thanks a lot. We're going to talk to Tony in Ketchikan, Alaska. Uh,

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<v S1>listening on. I don't even know what it is. K220I

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<v S1>don't know what that is, but I'm glad you're listening. Tony.

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<v S1>How can I help you?

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<v S3>Yes. Good morning. Doctor. Do please need help with two

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<v S3>short questions. The first one is revelation 22, verse 1415.

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<v S3>On the 15th verse I have a problem understanding are

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<v S3>they are sinners, unbelief, people, sinners after the millennium.

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<v S1>In revelation chapter 22, verse 14 and 15, where it says,

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<v S1>blessed are those who wash their robes, so they might

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<v S1>have the right to the tree of life, and may

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<v S1>enter the city by the gates outside our dogs, the sorcerers,

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<v S1>the sexually immoral, the murderers, the idolaters, and everyone who

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<v S1>loves and practices lying. Uh, what this is saying is

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<v S1>it's today. Blessed are those who wash their robes, uh,

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<v S1>by faith in Jesus. We all have filthy robes on

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<v S1>because of our sin. But if we trust that Jesus

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<v S1>died for us and rose again and put our trust

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<v S1>solely in him, then we'll be able to enter the

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<v S1>city by the gates outside. At this point, after the

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<v S1>the final judgment, outside those gates are people who have

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<v S1>been cast out. Uh, and not just outside the city gates,

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<v S1>because the whole world will be the New Jerusalem at

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<v S1>this point. But, uh, at that point, there will be, uh,

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<v S1>all those people who rejected Jesus, who stood in their

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<v S1>own sins they will have been cast into the The

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<v S1>Lake of Fire, which was actually not for them. It

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<v S1>was prepared for Satan and those angels that fell and

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<v S1>became demons. That's who it was for. But people followed

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<v S1>him and they that's where they will be. So in

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<v S1>a sense, they will be outside the city in that way. Okay.

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<v S3>This will be after the New Jerusalem. And the next question,

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<v S3>if you please, because I am in trouble for, uh,

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<v S3>if a person do some people do this? Um, uh,

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<v S3>hurt me and I forgive them because I don't want

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<v S3>to be mean back to them. But I was told

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<v S3>that if they don't, if they do not ask for forgiveness,

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<v S3>then I can not forgive them.

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<v S1>Well, uh, I think there's a difference. And it's important

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<v S1>for us to recognize this between forgiveness and reconciliation. Forgiveness

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<v S1>is like canceling a debt a person owes you a

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<v S1>debt of an apology. You know, that's how the Lord

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<v S1>Jesus categorizes sin. Forgive us our debts even as we forgive.

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<v S1>Forgive our debtors. So a person has a has an obligation,

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<v S1>a debt to pay, to apologize for the wrong that

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<v S1>they've done, even to make restitution if possible. However, uh,

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<v S1>what if that person is bankrupt and they can't pay

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<v S1>that debt? That's what it would be. Someone who refuses

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<v S1>to apologize doesn't see their error. Uh, doesn't see what

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<v S1>they've done, refuses to see what they've done. That person

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<v S1>is bankrupt. And you know when when they're bankrupt, the

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<v S1>best thing to do is to forgive that, to let

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<v S1>the debt go, because you're not going to get it

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<v S1>paid back anyway. Uh, that's what I would say. So yes,

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<v S1>you can forgive someone whether they apologize or not. But

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<v S1>what happens is the person who doesn't apologize is never reconciled.

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<v S1>The reconciliation between people doesn't happen unless there's some sort

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<v S1>of apology and forgiveness granted. But you can, in your

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<v S1>own heart. Someone has hurt you. Someone has done something

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<v S1>to you. You can forgive them because otherwise you live

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<v S1>in bitterness. You have to forgive them whether they apologize

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<v S1>or not for your own well-being. So that's that's my

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<v S1>advice to you. Okay, Tony.

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<v S3>Thank you so very much. God bless you for your service.

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<v S3>And yeah.

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<v S1>Thank you so much, Tony, for calling. Really appreciate it.

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<v S1>We're going to go to a break right now. Uh,

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<v S1>of course you can. You can still call. There's a

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<v S1>couple of lines open, so now's the time to call

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<v S1>the phone number (877) 548-3675. We're going to talk about your

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<v S1>questions from coast to coast from Alaska to Florida. We're

0:11:46.260 --> 0:11:49.290
<v S1>talking about your questions about the Bible, God and the

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<v S1>spiritual life. So stick with us. You're listening to Open

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<v S1>Line with Michael Melnick.

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<v UU>Be right back.

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<v S1>And we're back. I am so happy to be here

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<v S1>with you and talking about your questions about the scriptures.

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<v S1>You know, I'm finding it's election season and people want

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<v S1>to talk about elections. They want to talk about should

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<v S1>we vote like one of our callers? Uh, I think

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<v S1>sometimes people want to call up and influence the vote.

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<v S1>You know, they think that their candidate is the right one.

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<v S1>I'm going to tell you this. I'm not going to

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<v S1>talk about candidates. I'll talk about the principle of the wisdom.

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<v S1>Principle of voting. Uh, I'm I'm not going to talk

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<v S1>about who to vote for. That's that's really crucial to

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<v S1>understand because, you know, it's just not not appropriate for.

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<v S1>For what? What it is that that I believe I

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<v S1>should be doing here. I'm not going to tell you

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<v S1>who to vote for, but I will tell you this.

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<v S1>Vote for the candidate that most aligns with your values.

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<v S1>That's your biblical values. That's the the thing that I

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<v S1>would tell you. Uh, anyway, before we talk about, uh, voting,

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<v S1>which is going to come up sooner or later, I

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<v S1>do want to talk about becoming a kitchen table partner. Uh,

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<v S1>kitchen table partners are so vital to this program. There

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<v S1>are people who give monthly so that we can be

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<v S1>on the air weekly. It makes such a difference, particularly

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<v S1>for budgeting and planning. And it's such an encouragement to

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<v S1>us to have you stand with us on a monthly basis. Uh,

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<v S1>I hope you'll consider becoming a kitchen table partner. Some

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<v S1>of you actually give occasionally when there's a resource that

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<v S1>we make available for a gift of any size. Uh, so, uh,

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<v S1>if you'd like to give a gift for that, we

0:13:49.550 --> 0:13:54.290
<v S1>send you our current resource, which is now, uh, 14

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<v S1>Fresh Ways to Enjoy the Bible. But there are other

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<v S1>people who say, uh, you know, I don't I'll give occasionally,

0:13:59.510 --> 0:14:00.980
<v S1>but I don't know if I want to become a

0:14:00.980 --> 0:14:03.199
<v S1>kitchen table partner. Well, you can still get the resource.

0:14:03.200 --> 0:14:07.460
<v S1>You ask for it. We change it every other month. But, boy,

0:14:07.490 --> 0:14:09.500
<v S1>it's such a big help to us if you'll become

0:14:09.500 --> 0:14:11.690
<v S1>a kitchen table partner. And one of the things that

0:14:11.690 --> 0:14:14.150
<v S1>we like to do besides sending you the resource when

0:14:14.150 --> 0:14:17.900
<v S1>you ask for it, is every other week we send

0:14:17.900 --> 0:14:22.580
<v S1>you an audio Bible study prepared exclusively for our kitchen

0:14:22.580 --> 0:14:25.820
<v S1>table partners. If you decide to give $30 a month

0:14:25.820 --> 0:14:29.930
<v S1>or more, you get 50% off from the Moody Publishers catalog.

0:14:29.930 --> 0:14:33.170
<v S1>It is. That's a great deal. And you can get

0:14:33.170 --> 0:14:38.060
<v S1>the Moody Bible Commentary, The Handbook of Messianic Prophecy, 50 questions, things, uh,

0:14:38.060 --> 0:14:41.820
<v S1>50 most important Bible questions. Things I've written. I hope

0:14:41.820 --> 0:14:45.840
<v S1>you'll consider it. To give. To make that decision. To

0:14:45.870 --> 0:14:48.240
<v S1>become a kitchen table partner. All you have to do

0:14:48.240 --> 0:14:56.460
<v S1>is go to Openline radio.org or call (888) 644-7122. And we

0:14:56.460 --> 0:14:59.490
<v S1>thank you so much, all of you who have become

0:14:59.490 --> 0:15:02.400
<v S1>kitchen table partners already, those of you who are even

0:15:02.400 --> 0:15:05.010
<v S1>just thinking about it, really appreciate it. We're going to

0:15:05.010 --> 0:15:10.680
<v S1>talk to Roy in Zephyrhills, Florida, listening on keys. Welcome

0:15:10.680 --> 0:15:12.690
<v S1>to Open Line, Roy. How can I help you?

0:15:14.100 --> 0:15:16.800
<v S4>Shabbat shalom. Shalom.

0:15:16.830 --> 0:15:17.580
<v S1>Shabbat shalom.

0:15:17.610 --> 0:15:22.290
<v S4>My question is. My question is simple. What does the

0:15:22.290 --> 0:15:27.270
<v S4>word nefesh mean? It's translated as soul in the King

0:15:27.270 --> 0:15:28.320
<v S4>James Version.

0:15:28.440 --> 0:15:33.120
<v S1>Well, it sounds like it means soul. Then, uh.

0:15:35.520 --> 0:15:38.760
<v S4>But isn't it related to the word nafash?

0:15:39.540 --> 0:15:42.930
<v S1>Well, tell me what you're asking because you're obviously looking

0:15:42.930 --> 0:15:45.030
<v S1>for something. So tell me what you're looking for.

0:15:45.990 --> 0:15:47.880
<v S4>Well, doesn't it mean to breathe?

0:15:49.800 --> 0:15:54.090
<v S1>Well, it's a noun, and it just means a creature.

0:15:54.720 --> 0:15:58.020
<v S1>Or a living. A living? A living being. A living

0:15:58.020 --> 0:16:01.560
<v S1>being is what I would say. Uh, actually, it doesn't

0:16:01.560 --> 0:16:04.200
<v S1>even mean a creature because of the way it's used

0:16:04.200 --> 0:16:07.650
<v S1>here is. It means God created the man, and the

0:16:07.650 --> 0:16:14.460
<v S1>man became, uh, a nefesh haya. So that means a

0:16:14.460 --> 0:16:22.380
<v S1>living being or a living creature. That's what it means. Okay. Okay.

0:16:22.410 --> 0:16:22.890
<v S1>It's someone.

0:16:22.920 --> 0:16:24.510
<v S4>I just want to see what your take was on that.

0:16:24.540 --> 0:16:27.840
<v S1>Yeah. Uh, do you think it's anything other than that?

0:16:29.070 --> 0:16:32.820
<v S4>I believe it's the air breathing creature itself. Um, the

0:16:32.820 --> 0:16:36.270
<v S4>one that actually does the breathing. Okay. Because he had

0:16:36.270 --> 0:16:39.040
<v S4>just gotten done putting the air into them.

0:16:39.670 --> 0:16:46.090
<v S1>Okay, so it means a living, breathing creature. Okay. Or being. Okay. Okay, good. Thanks, Roy.

0:16:46.120 --> 0:16:52.180
<v S1>Appreciate it. Uh, we're going to talk to Bill in Florida,

0:16:52.210 --> 0:16:55.690
<v S1>listening on something. Not sure what. Welcome to Open Line. Bill,

0:16:55.690 --> 0:16:56.710
<v S1>how can I help you?

0:16:58.210 --> 0:17:02.650
<v S5>Oh, thanks for having me on Doctor Melnick. Uh, how

0:17:02.650 --> 0:17:07.660
<v S5>does God actually saves his, uh, save his, uh, Orthodox

0:17:07.660 --> 0:17:13.149
<v S5>brothers and sisters? Uh, he gets them out of sacrificing,

0:17:13.510 --> 0:17:15.070
<v S5>and they believe.

0:17:15.100 --> 0:17:20.500
<v S1>How does God. Are you talking about Orthodox Jewish people? Yes. Okay. How?

0:17:20.500 --> 0:17:25.389
<v S1>The way. Listen, here's how everyone is saved. Jewish. Gentile.

0:17:25.450 --> 0:17:28.330
<v S1>You know, any human being is saved the same way

0:17:28.330 --> 0:17:31.870
<v S1>by grace through faith in the revealed will of God.

0:17:33.040 --> 0:17:35.200
<v S5>But in the end, they. So they're going to be

0:17:35.200 --> 0:17:40.430
<v S5>worshiping God in that. In that, in the last tabernacle.

0:17:40.460 --> 0:17:46.609
<v S1>Yeah. There's going to be a temple built sometime so

0:17:46.609 --> 0:17:49.129
<v S1>that during the tribulation there's a tribulation temple and there

0:17:49.160 --> 0:17:53.720
<v S1>will be sacrificing there. But that, that that the blood

0:17:53.720 --> 0:17:56.060
<v S1>of bulls and goats don't shave. You know what, Bill?

0:17:56.060 --> 0:17:59.090
<v S1>You got to let me answer. I can't answer until

0:17:59.240 --> 0:18:01.970
<v S1>if you keep interrupting. So I'm happy to have you

0:18:02.000 --> 0:18:06.050
<v S1>do a follow up, but just let me answer, okay? Uh,

0:18:06.350 --> 0:18:10.790
<v S1>so the there's going to be sacrifice, but that will

0:18:10.790 --> 0:18:17.330
<v S1>not save anyone. Uh, what God does during the the

0:18:17.330 --> 0:18:22.580
<v S1>tribulation period is he brings pressure, particularly in the middle

0:18:22.580 --> 0:18:27.890
<v S1>of the tribulation, on the Jewish people when the future

0:18:27.890 --> 0:18:32.810
<v S1>false Messiah will turn on them and persecute them, and

0:18:32.810 --> 0:18:36.690
<v S1>that persecution will culminate in the campaign of Armageddon, and

0:18:36.690 --> 0:18:39.570
<v S1>it will be so much pressure that Jewish people will

0:18:39.570 --> 0:18:44.460
<v S1>call on Jesus to save them. And it says that

0:18:44.460 --> 0:18:48.300
<v S1>in Matthew 2337 through 39 that the Lord Jesus said

0:18:48.300 --> 0:18:52.710
<v S1>he wouldn't return until Israel welcomes him back, and they

0:18:52.710 --> 0:18:56.130
<v S1>will welcome him by faith. It says in Zechariah 1210,

0:18:56.160 --> 0:18:59.460
<v S1>they will look upon him who was pierced, and mourn

0:18:59.460 --> 0:19:02.040
<v S1>for him. As one mourns for an only son, the

0:19:02.040 --> 0:19:05.850
<v S1>mourning of repentance, they will call upon him. Then, uh,

0:19:05.850 --> 0:19:10.379
<v S1>and then I in Romans 1126, it's at that time

0:19:10.380 --> 0:19:13.470
<v S1>that all Israel alive at that time, who call on Jesus,

0:19:13.470 --> 0:19:16.169
<v S1>that will be saved. So that's how God will bring

0:19:16.170 --> 0:19:19.560
<v S1>them to a faith. Now, is there something else you

0:19:19.560 --> 0:19:20.910
<v S1>want to know about that?

0:19:22.560 --> 0:19:24.900
<v S5>Well, I've got a little bit of a different spin

0:19:24.900 --> 0:19:30.150
<v S5>on it than you have, although the scripture is perfect.

0:19:30.330 --> 0:19:35.200
<v S5>I will say this, though, that, um. when he calls

0:19:35.200 --> 0:19:38.770
<v S5>the two witnesses down. Actually, he calls us, you know.

0:19:38.800 --> 0:19:43.180
<v S1>You know, Bill, we're going to move on. Thanks for

0:19:43.180 --> 0:19:48.040
<v S1>your call. Really, really appreciate it. Uh, let's see, I'm

0:19:48.040 --> 0:19:52.630
<v S1>going to talk with Richard in Elyria, Ohio, listening on Wtxf.

0:19:52.660 --> 0:19:55.659
<v S1>Welcome to Open Line. Richard. How can I help you?

0:19:55.930 --> 0:19:59.800
<v S6>Well, um, this voting thing I've heard this time and

0:19:59.800 --> 0:20:03.190
<v S6>time again about Christians that don't want to vote. And

0:20:03.190 --> 0:20:07.210
<v S6>I always hearken back, maybe I'm wrong. The scripture that

0:20:07.210 --> 0:20:10.179
<v S6>says Jesus asked for a coin and he says, oh,

0:20:10.210 --> 0:20:14.379
<v S6>here's Caesar, uh, render unto Caesar the things that are Caesar's,

0:20:14.380 --> 0:20:17.980
<v S6>and unto God the things that are God's. And our

0:20:17.980 --> 0:20:22.449
<v S6>government has given us the opportunity to vote in our government.

0:20:22.450 --> 0:20:26.109
<v S6>So I don't understand why there's a question.

0:20:26.410 --> 0:20:32.380
<v S1>Well, well, first of all, what's the context of that

0:20:32.380 --> 0:20:33.909
<v S1>verse that you're citing?

0:20:34.030 --> 0:20:37.389
<v S6>Well, that's that's probably a little bit beyond me.

0:20:37.420 --> 0:20:41.350
<v S1>No, it's about it's not beyond you. It's about taxation.

0:20:41.500 --> 0:20:42.400
<v S6>Okay.

0:20:42.430 --> 0:20:45.190
<v S1>So all that that verse is saying when it says

0:20:45.190 --> 0:20:48.700
<v S1>render to Caesar that which is Caesar's. It's saying pay

0:20:48.700 --> 0:20:49.780
<v S1>your taxes.

0:20:50.080 --> 0:20:50.889
<v S6>Okay.

0:20:50.920 --> 0:20:51.910
<v S1>That's all it's saying.

0:20:51.940 --> 0:20:54.160
<v S6>Anything else about the government? No.

0:20:54.190 --> 0:20:58.540
<v S1>It's about. Now, as I said earlier, it makes sense

0:20:58.900 --> 0:21:03.880
<v S1>to follow the wisdom principle of voting. It's a very

0:21:03.880 --> 0:21:06.850
<v S1>broad application that you could make to take rendering to

0:21:06.880 --> 0:21:11.919
<v S1>Caesar as voting. But. Okay, I'm not saying you shouldn't vote.

0:21:11.920 --> 0:21:15.639
<v S1>I'm saying that believers should use wisdom, and it is

0:21:15.640 --> 0:21:20.260
<v S1>a great privilege that we have as American citizens the

0:21:20.260 --> 0:21:22.780
<v S1>right to vote. And we should make make use of it.

0:21:22.780 --> 0:21:23.889
<v S1>That's what I'm saying. Yes.

0:21:24.190 --> 0:21:26.410
<v S6>Absolutely. I 100% agree.

0:21:26.440 --> 0:21:29.050
<v S1>Great. Thanks for your call, Richard. Really appreciate it. Okay.

0:21:29.050 --> 0:21:29.890
<v S6>Thank you. Doctor.

0:21:29.920 --> 0:21:34.460
<v S1>Uh, and we're going to speak with, uh, Katie in Ohio,

0:21:34.490 --> 0:21:37.970
<v S1>listening on whfc. Welcome to Open Line, Katie. How can

0:21:37.970 --> 0:21:38.659
<v S1>I help you?

0:21:38.690 --> 0:21:42.409
<v S7>Well, thank you so much for taking my call. And

0:21:42.410 --> 0:21:44.240
<v S7>I just want to let you know that my husband

0:21:44.240 --> 0:21:46.130
<v S7>and I are kitchen table partners. Oh, thank.

0:21:46.130 --> 0:21:49.820
<v S1>You, thank you, thank you. Really, really appreciate that. That's

0:21:49.820 --> 0:21:50.449
<v S1>so kind of you.

0:21:50.480 --> 0:21:53.270
<v S7>Oh, well, we appreciate your program. And you. So thank

0:21:53.270 --> 0:21:58.130
<v S7>you so very much. Okay, here's my question. Um, this

0:21:58.130 --> 0:22:01.459
<v S7>can be this is one of those controversial topics within

0:22:01.460 --> 0:22:07.040
<v S7>Christian circles. So I'm curious about your views and most importantly,

0:22:07.040 --> 0:22:12.170
<v S7>what Scripture has to say about the topic of suicide.

0:22:12.200 --> 0:22:15.350
<v S7>Like when somebody commits suicide, some believe that you go

0:22:15.350 --> 0:22:16.340
<v S7>straight to hell.

0:22:17.390 --> 0:22:23.780
<v S1>Well, you know, I haven't seen that verse actually, that says,

0:22:23.780 --> 0:22:26.810
<v S1>for by grace are you saved through faith? It's not

0:22:26.810 --> 0:22:29.000
<v S1>of works lest any man should boast. It's the gift

0:22:29.000 --> 0:22:34.440
<v S1>of God. Unless you commit suicide and then you lose

0:22:34.440 --> 0:22:37.080
<v S1>it all. Have you seen that verse?

0:22:38.250 --> 0:22:42.570
<v S7>Uh, no. But there is there is some controversy about

0:22:42.570 --> 0:22:46.619
<v S7>the scripture that talks about blaspheming the Holy Spirit.

0:22:46.650 --> 0:22:49.050
<v S1>Yeah, but is that suicide?

0:22:49.859 --> 0:22:55.080
<v S7>I know some people seem to think that's that's the sin.

0:22:55.080 --> 0:22:57.510
<v S7>That's the blasphemy against the Holy Spirit. Now, I believe

0:22:57.510 --> 0:23:00.060
<v S7>that's a misinterpretation of Scripture. Yeah.

0:23:00.210 --> 0:23:02.879
<v S1>Let me let me just say this about suicide. Okay.

0:23:02.910 --> 0:23:07.770
<v S1>Can I? I think suicide is a terrible travesty. It

0:23:07.770 --> 0:23:13.080
<v S1>is just, God forbid if if anyone is listening here

0:23:13.080 --> 0:23:16.530
<v S1>and contemplating suicide, please don't take what I was saying

0:23:16.530 --> 0:23:20.730
<v S1>there that a person doesn't lose their salvation as somehow

0:23:21.060 --> 0:23:24.420
<v S1>that it's preferable or right, or something that anyone should

0:23:24.420 --> 0:23:27.210
<v S1>even contemplate if anyone is thinking about it. And I know, Katie,

0:23:27.240 --> 0:23:29.890
<v S1>you agree with me about this? If a person is

0:23:29.890 --> 0:23:34.359
<v S1>thinking about suicide, get some help. Go talk to someone

0:23:34.359 --> 0:23:38.379
<v S1>that is not healthy. Talk to your your spouse. Talk

0:23:38.380 --> 0:23:43.240
<v S1>to your your doctor. Talk to your pastor. Uh, just

0:23:43.240 --> 0:23:53.889
<v S1>get some help. Uh, the it's crucial to to remember, uh,

0:23:53.890 --> 0:24:00.070
<v S1>call the suicide hotline. Hotline? Uh, and to here remind

0:24:00.070 --> 0:24:03.850
<v S1>me what the number is of the suicide hotline. Nine. Eight. Nine.

0:24:03.850 --> 0:24:04.480
<v S1>Is it?

0:24:07.660 --> 0:24:09.940
<v S7>Uh, yeah. I can't recall it at the moment.

0:24:09.970 --> 0:24:14.109
<v S1>Nine. Eight eight. Nine. Eight. Eight. Suicide prevention line. That's it.

0:24:14.109 --> 0:24:17.860
<v S1>That's all I'm saying. But the other thing that's really

0:24:17.859 --> 0:24:22.150
<v S1>important is that obviously the blasphemy of the Holy Spirit

0:24:22.150 --> 0:24:25.780
<v S1>in the context there. And I'm going back. Context. Context. Context.

0:24:25.810 --> 0:24:29.810
<v S1>Blasphemy of the Holy Spirit is not about suicide. What

0:24:29.810 --> 0:24:36.050
<v S1>it's about. It's saying that the, uh, the when the

0:24:36.050 --> 0:24:39.859
<v S1>Messiah is physically present with us to to attribute his

0:24:39.859 --> 0:24:42.859
<v S1>works to Satan. That's what blasphemy the Holy Spirit is.

0:24:42.890 --> 0:24:45.620
<v S1>I don't think it's even possible to do that today,

0:24:45.619 --> 0:24:47.869
<v S1>but that what they were doing is they were rejecting

0:24:47.869 --> 0:24:53.570
<v S1>the Messiah. That is possible. But, uh, as for suicide,

0:24:53.570 --> 0:24:56.449
<v S1>that comes more from another tradition where it's considered a

0:24:56.450 --> 0:24:59.060
<v S1>mortal sin. And if you don't, you don't get a

0:24:59.060 --> 0:25:02.930
<v S1>chance to repent because you've just committed it. Therefore you've

0:25:02.930 --> 0:25:06.169
<v S1>lost your salvation. That is not what the Bible teaches.

0:25:06.170 --> 0:25:09.080
<v S1>The Bible teaches that we are saved forever from the.

0:25:09.109 --> 0:25:11.449
<v S1>We have eternal life, and eternal life begins from the

0:25:11.450 --> 0:25:16.310
<v S1>moment that we believe. It's not something that we can lose. So, Katie,

0:25:16.369 --> 0:25:20.840
<v S1>let me just go back to what you're asking. Will

0:25:20.869 --> 0:25:24.260
<v S1>someone lose their salvation? So if you've lost someone that

0:25:24.260 --> 0:25:26.939
<v S1>had committed suicide that knew the Lord. No, they have

0:25:26.940 --> 0:25:31.980
<v S1>not lost their salvation. If you're contemplating it, don't do it.

0:25:31.980 --> 0:25:33.419
<v S1>Get some help.

0:25:33.540 --> 0:25:37.350
<v S7>Uh, well, see, there have been people. This has bled

0:25:37.350 --> 0:25:39.119
<v S7>into the evangelical church.

0:25:39.150 --> 0:25:41.460
<v S1>Oh, yeah. You know, Katie, I agree with you, but

0:25:41.460 --> 0:25:44.100
<v S1>we can't go that way. But we've got to go

0:25:44.100 --> 0:25:49.320
<v S1>to a break. Thanks for your call. Really appreciate it. Uh,

0:25:49.320 --> 0:25:50.910
<v S1>we're going to be right back with more of your

0:25:50.910 --> 0:26:09.389
<v S1>questions in the mailbag. Welcome back to Open Line. I'm

0:26:09.390 --> 0:26:13.199
<v S1>so grateful for the Far Eastern Broadcasting Company. They partner

0:26:13.200 --> 0:26:17.790
<v S1>with Open Line to bring you the weekly Febc mailbag.

0:26:18.119 --> 0:26:21.570
<v S1>It's a terrific group. What a great organization. They bring

0:26:21.570 --> 0:26:26.700
<v S1>the gospel to people through media, through radio. But there's

0:26:26.700 --> 0:26:30.840
<v S1>also human touch. There's personal touch. And that is so important.

0:26:30.869 --> 0:26:35.280
<v S1>It's not just radio waves, not just electronic vibes. It

0:26:35.280 --> 0:26:39.720
<v S1>is person to person. And they see many people come

0:26:39.720 --> 0:26:42.270
<v S1>to the Lord in places that no one can get to.

0:26:42.300 --> 0:26:44.909
<v S1>Just about it is a remarkable ministry and I want

0:26:44.910 --> 0:26:48.090
<v S1>you to check out their podcast. It's called Until All

0:26:48.090 --> 0:26:50.430
<v S1>Have Heard. The way you find it is just go

0:26:50.430 --> 0:26:56.189
<v S1>to fbc.org, that's FBC. Org and and make sure to

0:26:56.220 --> 0:27:00.000
<v S1>download the podcast until all I've heard. Joining me right

0:27:00.000 --> 0:27:03.780
<v S1>now to hear a Haynes sitting in for Tricia McMillan today.

0:27:03.810 --> 0:27:07.260
<v S1>I'm guessing to hear, were you here during Founders Week

0:27:07.260 --> 0:27:07.950
<v S1>all week.

0:27:07.980 --> 0:27:09.600
<v S8>I was I was here all week.

0:27:09.630 --> 0:27:13.860
<v S1>Wow. So Tricia was I'm sure too. And that's why

0:27:13.859 --> 0:27:17.369
<v S1>she's not here today. Because she's wiped out.

0:27:17.730 --> 0:27:21.240
<v S8>Yes, yes. There was some long days for Founders Week.

0:27:21.270 --> 0:27:24.940
<v S1>Yeah, yeah, but. But you have to be here. I

0:27:24.940 --> 0:27:28.150
<v S1>had some long days too, but we have to be here.

0:27:28.390 --> 0:27:31.899
<v S1>Trish is the the the the weak one. She's home

0:27:31.900 --> 0:27:34.540
<v S1>with her feet up. No, actually, I don't believe that.

0:27:34.540 --> 0:27:37.570
<v S1>She's she's probably chasing some of those kids around. Is

0:27:37.570 --> 0:27:40.180
<v S1>what I'm guessing because she didn't see him all week.

0:27:40.180 --> 0:27:47.710
<v S1>So anyway, I love teasing her. So. Anyway, you do

0:27:47.710 --> 0:27:51.490
<v S1>have the questions. I appreciate you sitting in today. And, uh,

0:27:51.490 --> 0:27:52.780
<v S1>what have we got here?

0:27:52.780 --> 0:27:56.680
<v S8>Thank you so much. We have Ashley from Illinois listening

0:27:56.680 --> 0:28:01.030
<v S8>through Wmbi. When we die, do we immediately receive our

0:28:01.030 --> 0:28:03.910
<v S8>heavenly body or will we receive it during the rapture?

0:28:03.910 --> 0:28:06.460
<v S8>If we receive it during the rapture, what happens to

0:28:06.490 --> 0:28:08.560
<v S8>our soul and spirit when we die?

0:28:09.100 --> 0:28:14.740
<v S1>When we die? First of all, uh, it says in

0:28:15.310 --> 0:28:20.469
<v S1>the book of Philippians chapter one, when Paul is talking

0:28:20.470 --> 0:28:25.340
<v S1>about to live is, uh. Uh. To live is Christ,

0:28:25.340 --> 0:28:28.580
<v S1>and to die is gain. Me living is the Messiah.

0:28:28.609 --> 0:28:31.879
<v S1>Dying is gain. He says, now this is verse 21,

0:28:31.880 --> 0:28:33.830
<v S1>now verse 22, now if I live on in the flesh,

0:28:33.830 --> 0:28:35.629
<v S1>that means fruitful work for me, and I do not

0:28:35.660 --> 0:28:38.720
<v S1>know which I should choose. I am pressured by both.

0:28:38.720 --> 0:28:43.340
<v S1>I have the desire. Now listen to this. To depart

0:28:43.340 --> 0:28:47.540
<v S1>and be with Christ. To be with the Messiah. He

0:28:47.540 --> 0:28:51.920
<v S1>knows that when he dies here in Philippians one, that

0:28:51.920 --> 0:28:56.270
<v S1>he he says it very explicitly in verse 23 when

0:28:56.270 --> 0:28:59.120
<v S1>he dies, that's what depart means. He's going to go

0:28:59.150 --> 0:29:01.910
<v S1>be with Jesus. So we go to be with the Lord,

0:29:01.910 --> 0:29:06.200
<v S1>our immaterial part, our eternal. What I think in eternal

0:29:06.200 --> 0:29:11.510
<v S1>is probably not a great word. Immortal, uh, soul goes

0:29:11.510 --> 0:29:17.480
<v S1>to be with the Lord. Uh, same thing. Second Corinthians five.

0:29:17.510 --> 0:29:21.570
<v S1>Absent from the body. Present with the Lord. So when

0:29:21.570 --> 0:29:26.520
<v S1>when the immaterial part that's immortal leaves us. That's that's

0:29:26.520 --> 0:29:29.160
<v S1>what death means. It means separation. So the body separates

0:29:29.160 --> 0:29:32.280
<v S1>from the the immaterial part. The physical part goes in

0:29:32.280 --> 0:29:36.240
<v S1>the grave, the immaterial part goes to be with the Lord.

0:29:36.240 --> 0:29:39.390
<v S1>So that's what happens when we die. Then in first

0:29:39.390 --> 0:29:44.790
<v S1>Thessalonians chapter four, uh, it says that the rapture will happen.

0:29:44.790 --> 0:29:48.030
<v S1>Those who have died, the physical bodies will be resurrected.

0:29:48.030 --> 0:29:50.430
<v S1>But I there's a little thing in here that I

0:29:50.430 --> 0:29:54.900
<v S1>think is important to note here. In first Thessalonians four

0:29:55.440 --> 0:30:00.540
<v S1>it says, since we believe this is verse 14, that

0:30:00.540 --> 0:30:06.810
<v S1>Jesus died and rose again. Yes, in the same way.

0:30:06.900 --> 0:30:12.270
<v S1>Now look at this. God will bring with him those

0:30:12.270 --> 0:30:15.390
<v S1>who have fallen asleep in Jesus. So the image there

0:30:15.390 --> 0:30:19.060
<v S1>of the Lord Jesus descending at the rapture is he's

0:30:19.060 --> 0:30:24.130
<v S1>bringing the immaterial, the the souls or spirits of the

0:30:24.130 --> 0:30:26.590
<v S1>people who have died, who've gone to be with him.

0:30:26.620 --> 0:30:30.250
<v S1>They descend with him, and then it says, the dead

0:30:30.250 --> 0:30:37.300
<v S1>in Messiah will rise at first and be the resurrected,

0:30:37.300 --> 0:30:42.100
<v S1>and it'll be so. They're in a sense, we're descending.

0:30:42.100 --> 0:30:46.510
<v S1>Our bodies are resurrected and reunited. That's what happens at

0:30:46.510 --> 0:30:50.500
<v S1>the rapture. So that's the resurrection. But I think it's

0:30:50.500 --> 0:30:53.980
<v S1>so important we're alive already. We're with the Lord. That's

0:30:53.980 --> 0:30:56.980
<v S1>why we descend with him. And he brings us with

0:30:56.980 --> 0:31:00.640
<v S1>him and then reunites us to our bodies. That's the plan.

0:31:00.670 --> 0:31:02.710
<v S8>Thank you for that great explanation.

0:31:02.710 --> 0:31:06.940
<v S1>So yeah, it's really this. A lot of people see

0:31:06.940 --> 0:31:10.570
<v S1>that word. They're dead when it talks about the dead,

0:31:10.570 --> 0:31:14.290
<v S1>and it calls them those who have fallen asleep, and

0:31:14.290 --> 0:31:17.240
<v S1>they immediately think soul asleep. This is not talking about

0:31:17.240 --> 0:31:21.980
<v S1>soul sleep. It is just a euphemism for dead. That's it.

0:31:21.980 --> 0:31:23.960
<v S1>And you can see why. When you see someone laid

0:31:23.960 --> 0:31:27.230
<v S1>out on a bier or in a casket, they look

0:31:27.260 --> 0:31:30.020
<v S1>kind of they they're made to look like they're sleeping.

0:31:30.560 --> 0:31:35.690
<v S1>They're not sleeping. Their body has separated the immaterial part.

0:31:35.690 --> 0:31:37.880
<v S1>If we know the Lord, go to be with the Lord.

0:31:37.880 --> 0:31:41.000
<v S8>So thank you for that clarification. Thank you.

0:31:41.030 --> 0:31:42.950
<v S9>Yep, yep. Well, we've.

0:31:42.950 --> 0:31:45.560
<v S1>Got a call coming in. No, let's go ahead with

0:31:45.560 --> 0:31:46.580
<v S1>another question.

0:31:46.730 --> 0:31:52.100
<v S8>Excellent. We have Mary Ann from Ohio listening through Wtxf

0:31:52.130 --> 0:31:55.430
<v S8>in view of Psalm 121. How can we help an

0:31:55.430 --> 0:31:58.880
<v S8>unbeliever to trust God with so many things happening in

0:31:58.880 --> 0:32:02.810
<v S8>the world, so much anti-Semitism and things of that nature?

0:32:02.840 --> 0:32:05.540
<v S1>Yeah. When you think about the history of anti-Semitism, it's

0:32:05.540 --> 0:32:11.840
<v S1>the oldest hatred. And yet it says, uh, that he

0:32:11.840 --> 0:32:14.450
<v S1>will not allow your foot to slip the protector, your

0:32:14.450 --> 0:32:18.830
<v S1>protector will not slumber. Indeed. The guardian of Israel, the

0:32:18.830 --> 0:32:24.200
<v S1>protector of Israel, does not slumber or sleep. Uh, that's

0:32:24.230 --> 0:32:30.800
<v S1>that's really important that we recognize that now. There's no

0:32:30.800 --> 0:32:34.550
<v S1>question that Jewish people have suffered terribly. You know, even

0:32:34.550 --> 0:32:37.400
<v S1>when we my experience growing up as a child of

0:32:37.400 --> 0:32:41.990
<v S1>Holocaust survivors, I know all about that, uh, the terrible

0:32:41.990 --> 0:32:47.390
<v S1>suffering that Jewish people encountered in Europe. The the best

0:32:47.390 --> 0:32:51.680
<v S1>answer I would give is not the answer that people expect.

0:32:51.680 --> 0:32:58.190
<v S1>It's it's something I learned, heard Menachem Begin. And some

0:32:58.190 --> 0:33:00.590
<v S1>people won't even remember that name. He was the prime

0:33:00.590 --> 0:33:04.100
<v S1>minister of Israel. He had been involved in Israeli politics

0:33:04.280 --> 0:33:07.310
<v S1>from before the beginning of the State of Israel. He

0:33:07.340 --> 0:33:13.760
<v S1>had led the opposition party from 1949 till 1977, when

0:33:13.760 --> 0:33:17.130
<v S1>he finally was elected Prime Minister, he stayed Prime Minister

0:33:17.130 --> 0:33:22.290
<v S1>for about 5 or 6 years. Uh, Prime Minister Begin

0:33:22.290 --> 0:33:26.760
<v S1>spoke at the World Gathering of Holocaust Survivors when I

0:33:26.760 --> 0:33:31.020
<v S1>was there in 1981, in Jerusalem, and he gave a

0:33:31.020 --> 0:33:34.740
<v S1>magnificent speech. I wasn't a big supporter of his politics,

0:33:34.740 --> 0:33:39.210
<v S1>but he gave a magnificent speech. And it was at

0:33:39.210 --> 0:33:42.420
<v S1>the Western Wall on the last night of the gathering.

0:33:42.420 --> 0:33:45.360
<v S1>I was there representing second generation. Eve and I were

0:33:45.360 --> 0:33:50.460
<v S1>there and, uh, he looked out at this crowd. He

0:33:50.460 --> 0:33:53.100
<v S1>spoke in about 5 or 6 different languages. And he said,

0:33:53.100 --> 0:33:55.560
<v S1>I know that many of you don't believe in God

0:33:55.560 --> 0:33:59.310
<v S1>because you feel he broke his covenant and that, uh,

0:33:59.310 --> 0:34:03.090
<v S1>all that you suffered has caused you to doubt or

0:34:03.300 --> 0:34:06.930
<v S1>even deny him. And then he talked about how close

0:34:06.930 --> 0:34:10.770
<v S1>the Nazis came to winning that war. He also talked

0:34:10.770 --> 0:34:15.070
<v S1>about how the Nazis had developed rocketry before the West did.

0:34:15.880 --> 0:34:19.060
<v S1>He talked about how the Nazis were working on the

0:34:19.060 --> 0:34:23.860
<v S1>atomic bomb. He said, can you imagine if they had

0:34:23.860 --> 0:34:27.219
<v S1>achieved the atomic bomb? They would have won that war.

0:34:27.250 --> 0:34:29.560
<v S1>They would have bombed London. They would have bombed the

0:34:29.560 --> 0:34:36.100
<v S1>United States. Uh, and with that, uh, they would have

0:34:36.100 --> 0:34:38.830
<v S1>won the war. And it wouldn't have meant just the

0:34:38.830 --> 0:34:41.680
<v S1>murder of, of two thirds of Europe's Jews, but the

0:34:41.680 --> 0:34:46.270
<v S1>end of all Jewish people forever. And Menachem Begin said

0:34:46.270 --> 0:34:52.990
<v S1>God acted to intervene. He preserved our people. And he said,

0:34:52.989 --> 0:34:56.319
<v S1>never forget that. God kept his promise to preserve and

0:34:56.320 --> 0:35:00.580
<v S1>protect his people. And so and then he he looked

0:35:00.580 --> 0:35:04.030
<v S1>at that crowd and he says, I beg of you, believe.

0:35:04.060 --> 0:35:08.140
<v S1>Believe in the God who kept us. And it was

0:35:08.170 --> 0:35:12.350
<v S1>a really moving moment and a plea for protecting God.

0:35:12.350 --> 0:35:15.020
<v S1>And that's what I would say in answer to this question.

0:35:15.020 --> 0:35:19.580
<v S1>I wish it was pre-youtube. I can't find a recording

0:35:19.610 --> 0:35:21.950
<v S1>of that speech anywhere, but I sure would love to

0:35:21.950 --> 0:35:25.969
<v S1>see it again. It was really remarkable. And that's the answer.

0:35:26.000 --> 0:35:29.870
<v S1>God preserved his people when think about with all the

0:35:29.870 --> 0:35:34.399
<v S1>attempts at genocide against the Jewish people, it seems impossible

0:35:34.400 --> 0:35:39.590
<v S1>that the Jewish people still exist. Where the Babylonians, you know,

0:35:39.920 --> 0:35:46.489
<v S1>where the, the, the, the Girgashites and the Amorites and

0:35:46.489 --> 0:35:50.870
<v S1>all the they're all gone. They are but the Jewish people.

0:35:52.130 --> 0:35:55.820
<v S1>God has preserved the Jewish people. And it's I think

0:35:55.820 --> 0:36:00.230
<v S1>that's that's really crucial. So and by the way, I

0:36:00.230 --> 0:36:05.540
<v S1>believe that God uses believers in Jesus to be the ones.

0:36:05.540 --> 0:36:08.090
<v S1>And that's why I really encourage people to come to

0:36:08.120 --> 0:36:14.040
<v S1>the summit opposing anti-Semitism November 9th. Check it out on our, uh,

0:36:14.969 --> 0:36:18.120
<v S1>our web page, open Line radio.org. There's a link there.

0:36:18.150 --> 0:36:21.090
<v S1>Join us November 9th at Torrey Gray Auditorium at Moody

0:36:21.120 --> 0:36:24.540
<v S1>Bible Institute. It's going to be a really amazing conference.

0:36:24.570 --> 0:36:27.480
<v S1>Thank you to her for bringing in these questions. We're

0:36:27.480 --> 0:36:29.279
<v S1>going to come back with more of your calls in

0:36:29.280 --> 0:36:31.350
<v S1>just a moment. That was to hear Heinz, I'm Michael

0:36:31.350 --> 0:36:35.009
<v S1>Ray Dolnick. This is open line and we'll be right back.

0:36:52.380 --> 0:36:57.210
<v S1>Welcome back to Open Line. Thanks for for listening. I

0:36:57.210 --> 0:37:01.290
<v S1>really appreciate you doing that. I know that you listen

0:37:01.290 --> 0:37:04.620
<v S1>because you want to understand the Bible better. And I

0:37:04.620 --> 0:37:08.700
<v S1>really appreciate that. That's something that I'm constantly studying trying

0:37:08.700 --> 0:37:13.900
<v S1>to learn how to understand the scriptures better. Uh, one

0:37:13.900 --> 0:37:16.510
<v S1>of the things that Chosen People Ministries does in partnering

0:37:16.510 --> 0:37:18.939
<v S1>with us is trying to help us understand the scriptures

0:37:18.940 --> 0:37:23.410
<v S1>better from a Jewish perspective. And, you know, there are

0:37:23.410 --> 0:37:25.390
<v S1>people who say we need to unhitch from the Old

0:37:25.420 --> 0:37:30.520
<v S1>Testament or that we shouldn't even read the Law of Moses,

0:37:30.520 --> 0:37:33.580
<v S1>the Torah. The Torah is God's Word to us. And

0:37:33.580 --> 0:37:36.160
<v S1>one of the things I love is that Chosen People

0:37:36.160 --> 0:37:41.109
<v S1>Ministries has produced a, uh, I guess, a devotional book

0:37:41.110 --> 0:37:43.810
<v S1>called The Portion. It's based on the weekly portion read

0:37:43.810 --> 0:37:47.620
<v S1>in the synagogue from the Torah, and it shows how

0:37:47.620 --> 0:37:50.830
<v S1>the principles of the Torah can still be applied today.

0:37:50.830 --> 0:37:53.650
<v S1>It's a really wonderful little book and you can get

0:37:53.650 --> 0:37:55.300
<v S1>a free copy. All you have to do is go

0:37:55.300 --> 0:38:00.370
<v S1>to our website. Uh, go to openlibrary.org. Scroll down to

0:38:00.400 --> 0:38:03.160
<v S1>the beginning. You'll see a link that says A Free

0:38:03.190 --> 0:38:05.589
<v S1>gift from Chosen People Ministries. When you click on that,

0:38:05.590 --> 0:38:08.750
<v S1>it'll give you a place to sign up for your

0:38:08.750 --> 0:38:14.540
<v S1>very own copy of the portion, so go to Openline radio.org.

0:38:14.540 --> 0:38:17.239
<v S1>That's our website. Click on the link that says Free

0:38:17.270 --> 0:38:21.650
<v S1>Gift from Chosen People Ministries, and get your copy of

0:38:21.650 --> 0:38:25.850
<v S1>the portion. We're going to talk with Mike in Tampa,

0:38:25.850 --> 0:38:29.480
<v S1>Florida listening on keys. Welcome to Open Line. Mike. How

0:38:29.480 --> 0:38:30.440
<v S1>can I help you?

0:38:30.980 --> 0:38:35.509
<v S10>Okay. Thank you. Um, every year I give out at Halloween,

0:38:35.510 --> 0:38:40.160
<v S10>I give out, um, candy and Bible tracks. But this year,

0:38:40.160 --> 0:38:44.000
<v S10>I wanted to add a poster that says Read the Bible.

0:38:44.030 --> 0:38:46.609
<v S10>It will. It will scare the hell out of you.

0:38:46.610 --> 0:38:48.950
<v S10>And I wanted to make sure I'm using the term

0:38:48.950 --> 0:38:52.580
<v S10>hell in a proper way. It's just a it's a

0:38:52.580 --> 0:38:55.910
<v S10>strong word. So I wanted your opinion on that.

0:38:56.930 --> 0:38:57.950
<v S11>Uh, I.

0:38:57.950 --> 0:38:59.690
<v S1>See here on the question that you saw it on

0:38:59.690 --> 0:39:01.100
<v S1>a billboard, right.

0:39:01.100 --> 0:39:04.460
<v S10>I think I think I did coming back into Florida. Yes.

0:39:04.489 --> 0:39:05.270
<v S11>Yeah.

0:39:07.160 --> 0:39:09.650
<v S1>I once saw a bumper sticker on a car that said,

0:39:09.650 --> 0:39:14.420
<v S1>get right with Jesus or get left in hell. Okay.

0:39:14.450 --> 0:39:18.710
<v S1>And you know, it was a neighbor of mine who

0:39:18.710 --> 0:39:23.060
<v S1>loves the Lord, had it on his car. But I

0:39:23.060 --> 0:39:25.610
<v S1>talked to my other neighbors who didn't know the Lord,

0:39:25.730 --> 0:39:32.690
<v S1>that he resented that. They. I saw the reaction. And

0:39:32.690 --> 0:39:35.180
<v S1>you know what? They weren't reacting to Jesus. They were

0:39:35.180 --> 0:39:41.420
<v S1>reacting to the bumper sticker. Gotcha. Here's here's what I

0:39:41.420 --> 0:39:48.020
<v S1>would say in Colossians chapter four, verses two through six.

0:39:48.680 --> 0:39:53.810
<v S1>It talks about praying. And then it says, pray also

0:39:53.810 --> 0:39:56.420
<v S1>for us that God may open a door for us

0:39:56.450 --> 0:39:59.870
<v S1>to for the message to speak, the mystery of the

0:39:59.870 --> 0:40:01.939
<v S1>Messiah for which I am in prison. He says, so

0:40:01.940 --> 0:40:04.610
<v S1>pray for an opening.

0:40:04.610 --> 0:40:05.200
<v S11>Happening to.

0:40:05.230 --> 0:40:09.640
<v S1>Preach the gospel so that I may reveal it as

0:40:09.640 --> 0:40:14.230
<v S1>I am required to speak. He's actually praying there not

0:40:14.230 --> 0:40:20.440
<v S1>only for the opportunity to speak, but the clarity when

0:40:20.440 --> 0:40:26.440
<v S1>he speaks. And then he says, act wisely toward outsiders.

0:40:26.860 --> 0:40:31.060
<v S1>Use skillful living, making the most of the time. You know,

0:40:31.090 --> 0:40:34.360
<v S1>we have to be wise in how we present the gospel.

0:40:34.420 --> 0:40:40.029
<v S1>Then he says, your speech should always be gracious, seasoned

0:40:40.060 --> 0:40:43.120
<v S1>with salt, so that you may know how you should

0:40:43.120 --> 0:40:46.450
<v S1>answer each person. What we need to do is have

0:40:46.480 --> 0:40:52.719
<v S1>gracious speech, not smart alecky speech, you know, not condescending

0:40:52.719 --> 0:40:56.650
<v S1>or mocking speech. Uh, what we want to do is

0:40:56.680 --> 0:41:01.330
<v S1>be gracious, to be winsome, to draw people to the

0:41:01.330 --> 0:41:07.509
<v S1>kindness of God. Not this other approach that the Get

0:41:07.540 --> 0:41:11.590
<v S1>Left in Hell bumper sticker or getting the I understand

0:41:11.590 --> 0:41:14.319
<v S1>the play on words getting the hell scared out of

0:41:14.320 --> 0:41:17.410
<v S1>us and all that. The reason I think that there's

0:41:17.440 --> 0:41:23.320
<v S1>a there's a balance. Gracious words, but seasoned with salt

0:41:23.350 --> 0:41:30.940
<v S1>make it flavorful. Something that's desirable. Okay. That's my belief

0:41:30.940 --> 0:41:35.620
<v S1>of how we should share the gospel with people. So yeah,

0:41:35.650 --> 0:41:38.740
<v S1>give out the candy. Get name candy. That's what I think.

0:41:38.739 --> 0:41:42.640
<v S1>We believers don't get the cheap stuff. Get the good stuff.

0:41:43.270 --> 0:41:44.710
<v S11>And chocolate. Yeah.

0:41:44.739 --> 0:41:47.920
<v S1>And give them something good to eat. And also something

0:41:47.920 --> 0:41:52.000
<v S1>that's cheery and loving about the gospel. Okay.

0:41:52.030 --> 0:41:54.280
<v S10>Okay, great. Great. Thanks, Michael.

0:41:54.280 --> 0:41:58.089
<v S1>Thank you. Thanks for your call. Really appreciate it. Okay.

0:41:58.450 --> 0:42:02.930
<v S1>And let's talk to Latasha in Zion, Illinois, listening on WNBA.

0:42:02.960 --> 0:42:05.840
<v S1>Welcome to Open Line, Latasha. How can I help you?

0:42:05.870 --> 0:42:09.320
<v S12>Hi. Good morning. Um. I'm calling. Thank you for taking

0:42:09.320 --> 0:42:14.120
<v S12>my call. I'm calling because I have a family member. Actually,

0:42:14.150 --> 0:42:20.240
<v S12>my brother, who professes to be a Hebrew Israelite. So I'm.

0:42:20.270 --> 0:42:22.819
<v S12>I haven't found a lot of information on how to

0:42:22.850 --> 0:42:30.259
<v S12>engage him. Um, he feels like our family is under delusion,

0:42:30.260 --> 0:42:33.320
<v S12>and the Christians are wrong, but I'm just trying to.

0:42:33.350 --> 0:42:39.589
<v S12>I don't know a lot of, um, information about what

0:42:39.590 --> 0:42:42.980
<v S12>he feels like he believes, or where he's getting his information.

0:42:43.130 --> 0:42:45.500
<v S12>I do read my Bible, so I know how to

0:42:45.530 --> 0:42:48.650
<v S12>combat certain things, but I don't really know where he's

0:42:48.650 --> 0:42:52.760
<v S12>coming from with that perspective. Like what they actually believe

0:42:52.760 --> 0:42:55.700
<v S12>and all this and that. And it's like, it's hard

0:42:55.700 --> 0:42:58.879
<v S12>to talk to him, but I just wanted to, you know,

0:42:58.910 --> 0:43:00.500
<v S12>for the next conversation.

0:43:00.520 --> 0:43:00.790
<v S13>You.

0:43:00.790 --> 0:43:07.690
<v S1>Need to do some research. Uh, I think, uh, there, there. Like,

0:43:07.690 --> 0:43:12.880
<v S1>for example, got questions online. You can look up what

0:43:12.880 --> 0:43:16.180
<v S1>they have to say about Hebrew Israelites. Hebrew Israelites basically

0:43:16.210 --> 0:43:20.110
<v S1>say that the true Israel is Africa, and that the

0:43:20.110 --> 0:43:23.680
<v S1>people of Africa are the true Israelites. And so everything

0:43:23.680 --> 0:43:25.810
<v S1>we know about Israel, everything we know about what the

0:43:25.810 --> 0:43:27.940
<v S1>Bible says about Israel, everything we know about what the

0:43:27.940 --> 0:43:30.820
<v S1>Bible says about the Jewish people. Uh, no, no, we

0:43:30.820 --> 0:43:35.350
<v S1>have to reinterpret it and make it all, uh, black

0:43:35.350 --> 0:43:39.850
<v S1>Africans who are the true Jews? That's the first thing. Uh,

0:43:39.850 --> 0:43:44.860
<v S1>the people that came from Africa, there's there's absolutely no

0:43:44.860 --> 0:43:49.839
<v S1>real evidence for that. They will distort some scriptures, uh,

0:43:50.140 --> 0:43:54.340
<v S1>to make the case for that. But no, that's that's

0:43:54.340 --> 0:43:59.310
<v S1>not the case. Secondly, uh, what they do is they

0:43:59.310 --> 0:44:03.660
<v S1>become very legalistic about aspects of the law of Moses

0:44:04.050 --> 0:44:13.830
<v S1>and don't really experience the forgiveness of God, uh, that, uh, that,

0:44:13.830 --> 0:44:16.979
<v S1>that is available by faith in Jesus that we're not

0:44:16.980 --> 0:44:20.580
<v S1>saved by the law. We're saved by grace through faith

0:44:20.580 --> 0:44:23.910
<v S1>in Jesus. And so they become kind of legalistic. And

0:44:23.910 --> 0:44:26.340
<v S1>then the other thing that they fall into is the trap.

0:44:26.340 --> 0:44:29.759
<v S1>Not all, but many, many of the Black Hebrew Israelites

0:44:29.760 --> 0:44:32.580
<v S1>have fallen into the trap of a deep hatred of

0:44:32.580 --> 0:44:37.860
<v S1>the Jewish people, uh, because they consider them, uh, imposters.

0:44:37.860 --> 0:44:41.700
<v S1>And as a result, in Jersey city a few years ago,

0:44:41.700 --> 0:44:44.670
<v S1>there was a shoot up by some Black Hebrew Israelites

0:44:44.670 --> 0:44:47.940
<v S1>of a, of a, of a kosher market and things

0:44:47.940 --> 0:44:54.300
<v S1>like that. So it could be, uh, serious in terms of, uh,

0:44:54.300 --> 0:44:59.830
<v S1>promoting violence against Jewish people. So if I were you,

0:44:59.830 --> 0:45:02.170
<v S1>I would do some. Particularly because you have a family member,

0:45:02.170 --> 0:45:03.820
<v S1>you need to do some research. I don't know if

0:45:03.820 --> 0:45:06.850
<v S1>there's a whole book written about it, but I would

0:45:06.850 --> 0:45:09.549
<v S1>look it up on Gotquestions.org. You know what I'll do

0:45:09.550 --> 0:45:14.020
<v S1>to Latasha? You listen. Next week, I will make sure.

0:45:14.020 --> 0:45:16.780
<v S1>I'll let you know what some resources are about the

0:45:16.780 --> 0:45:22.330
<v S1>Black Hebrew Israelites. Okay, okay. That's what I'm going to do.

0:45:22.360 --> 0:45:24.969
<v S12>Thank you so much, I appreciate that. Yeah.

0:45:24.969 --> 0:45:25.930
<v S11>Yeah, but.

0:45:26.110 --> 0:45:31.840
<v S1>I think that that's a great website. Gotquestions.org. Uh, and

0:45:32.440 --> 0:45:35.799
<v S1>I'm sure you just type in Hebrew Israelites. It'll tell

0:45:35.800 --> 0:45:39.370
<v S1>you what that is, and it'll give you some answers.

0:45:39.400 --> 0:45:42.310
<v S1>And and you know what? Let me just encourage you.

0:45:42.340 --> 0:45:45.819
<v S1>Love your brother. Encourage your brother. Send him back to

0:45:45.850 --> 0:45:52.330
<v S1>the scriptures. Don't fight with your brother. Don't argue with him. Okay. That's.

0:45:52.360 --> 0:45:53.290
<v S11>Yes, sir.

0:45:53.380 --> 0:45:56.870
<v S1>I don't think you're going to win any arguments. okay?

0:45:56.900 --> 0:46:00.830
<v S12>No, because his heart is hardened toward I mean, he

0:46:00.860 --> 0:46:05.510
<v S12>went from being a believing Christian to. Mhm. Or so

0:46:05.510 --> 0:46:07.160
<v S12>what I thought he was.

0:46:07.250 --> 0:46:09.110
<v S1>Um, you're going to win him.

0:46:09.290 --> 0:46:09.560
<v S9>You're.

0:46:09.920 --> 0:46:12.290
<v S1>You're actually going to win him more with your love

0:46:12.290 --> 0:46:14.690
<v S1>and kindness than you will with anything else. So keep

0:46:14.690 --> 0:46:18.710
<v S1>that up. Anyway, that's the program. Can you believe two

0:46:18.710 --> 0:46:22.009
<v S1>hours gone really fast? Thanks for listening, everyone. Thanks to

0:46:22.040 --> 0:46:25.160
<v S1>the Open Line team. All those of you who worked

0:46:25.160 --> 0:46:27.800
<v S1>hard in the program really appreciate it. Keep in touch

0:46:27.800 --> 0:46:32.239
<v S1>with Open Line by going to our website, Open Line radio.org.

0:46:32.270 --> 0:46:34.940
<v S1>That page has all the links you're looking for, whether

0:46:34.940 --> 0:46:38.330
<v S1>it's how to become a kitchen table partner or get

0:46:38.330 --> 0:46:41.960
<v S1>our current resource, or the Chosen People resource. Keep reading

0:46:41.960 --> 0:46:44.630
<v S1>the Bible. We'll talk about it next week. Open line

0:46:44.630 --> 0:46:48.319
<v S1>with Doctor Michael Ray Dolnick is a production of Moody Radio,

0:46:48.440 --> 0:46:52.610
<v S1>a ministry of Moody Bible Institute. See you next week.