WEBVTT - A Visit with Sarai

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<v S1>Before she was Sarah, she was Sarai, a devoted wife.

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<v S1>She is perhaps best known for her lack of faith.

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<v S1>When God promised she would have a child in her

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<v S1>old age. But have we misjudged her? Coming up, it's

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<v S1>a visit with Sarai. We'll get to know her background

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<v S1>and the cultural details that make her story come alive. Plus,

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<v S1>a look at the top stories coming out of the

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<v S1>Middle East and much more. This is the land and

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<v S1>the book with noted Middle East expert Doctor Charlie Dyer,

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<v S1>who has recently released an updated version of the important

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<v S1>Moody Publishers book Who Owns the Land? I'm John Gallagher asking,

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<v S1>what does Passover mean for us as believers in Jesus? Some,

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<v S1>of course, will remember the story from the book of Exodus,

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<v S1>but there's so much more to it. Did you know,

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<v S1>for example, that the Last Supper was actually a Passover meal?

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<v S1>And not only did Jesus and his disciples celebrate Passover,

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<v S1>it also foreshadowed his death on the cross for our redemption.

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<v S2>Jewish people have been keeping the feast of Passover for

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<v S2>thousands of years. Understanding the history and importance of this

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<v S2>holiday will help you better connect with your Jewish friends

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<v S2>and neighbors. And what better way is there to learn

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<v S2>about Passover than to experience a Passover Seder yourself? If

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<v S2>you've never celebrated Passover, our friends at Life in Messiah

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<v S2>would love to partner with you in hosting a Seder experience.

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<v S2>Every year, their staff engages churches and small groups in

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<v S2>an interactive Messiah in the Passover Seder, allowing participants to

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<v S2>taste and see the redemption story. If you're interested in

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<v S2>having someone come lead a Seder in your area, visit

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<v S2>Life in Messiah Org and click on the radio button

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<v S2>there to learn more. That's life in Messiah.

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<v S1>Well, let's switch our focus now toward current events from

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<v S1>the Middle East. Plenty to talk about, as always. Israel's

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<v S1>current coalition has been in power now for two years.

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<v S1>So far, it survived political opposition over judicial reform and

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<v S1>external attacks by Hamas, Hezbollah, Iran and the Houthis. But

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<v S1>its biggest challenges might lie just ahead, with its own

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<v S1>internal battles over finishing the war with Hamas, drafting the

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<v S1>ultra-Orthodox into the army and approving a budget for the

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<v S1>next fiscal year. What makes these challenges so unique, Charlie?

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<v S2>These challenges strike at the very heart of the coalition.

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<v S2>They threaten to shatter the coalition, which would, of course,

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<v S2>force new elections. The ultra-Orthodox parties in the coalition want

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<v S2>a law passed to exempt the ultra-Orthodox from being drafted

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<v S2>into the army. One party leader threatened to blow up

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<v S2>the coalition if such a law isn't passed in the

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<v S2>next two months. And that time frame he gave is significant.

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<v S2>The other ultra-Orthodox party threatened to not vote to pass

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<v S2>a budget without the law. Now, failure to pass a

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<v S2>budget will automatically bring down the government and require early elections.

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<v S2>And the deadline to pass the budget is the end

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<v S2>of March. Bezalel Smotrich of the National Religious Party ruled

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<v S2>out making any concessions on ultra-Orthodox conscription. His party is

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<v S2>also religious, but they support having all Israelis, including the ultra-Orthodox, serve.

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<v S2>He challenged the two ultra-Orthodox parties to take part in

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<v S2>military service, or at the very least, to pass the

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<v S2>budget before dissolving the Knesset, saying Israel needs a budget

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<v S2>to fight a war. Following the resignation of Ben-Gvir and

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<v S2>his party from the coalition three weeks ago, Netanyahu is

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<v S2>left with a razor thin majority. If all the parties

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<v S2>can't reach a compromise on the draft, the looming budget

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<v S2>deadline at the end of March could bring about the

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<v S2>collapse of the coalition. Netanyahu was reported to be working

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<v S2>on a plan B should the ultra-Orthodox refuse to budge

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<v S2>in the negotiations. Apparently, he's quietly approached opposition leaders to

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<v S2>back his government through the hostage release in exchange for

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<v S2>holding early elections. One year after the last captive returns,

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<v S2>if accepted, this could allow a minority government to remain

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<v S2>in power while ending the war with Hamas and also

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<v S2>passing a bill to draft the ultra-Orthodox. However, it's unclear

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<v S2>if this is a genuine offer or more of a

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<v S2>threat to the ultra-Orthodox to get them to back down

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<v S2>on their demands. And it's not clear if the opposition

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<v S2>parties even see it as a legitimate offer, since they

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<v S2>don't trust Netanyahu. We've said before that Netanyahu is a

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<v S2>political chess master, but this could be one of the

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<v S2>most difficult political chess matches he's ever played.

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<v S1>Prime Minister Netanyahu met with President Trump this past week,

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<v S1>amid the backdrop of threats from Iran and pressure from Washington.

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<v S1>Will the U.S. give Israel permission to attack Iran's nuclear facilities?

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<v S1>And if we do, what could we require in return?

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<v S2>Well, some diplomats in Europe suggest Israel has already decided

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<v S2>to attack Iran's nuclear sites. They feel the question isn't if,

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<v S2>but when such an attack will take place. Apparently, U.S.

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<v S2>intelligence has uncovered a covert plan in Iran to explore

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<v S2>a faster but cruder method to develop nuclear weapons. What's

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<v S2>certain is that Iran is concerned enough about the threat

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<v S2>to have publicly stated that any attack on their nuclear

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<v S2>sites will result in all out war in the region. Now,

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<v S2>President Trump denied the US and Israel were planning an

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<v S2>attack in that latest meeting, but he did sign an

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<v S2>executive order renewing maximum economic pressure on Iran to try

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<v S2>to get their oil exports down to zero. The crazy

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<v S2>part of that meeting between Trump and Netanyahu was that

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<v S2>Iran actually took a back seat to Trump's suggested plan

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<v S2>to transform Gaza. His suggestion to resettle the people of

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<v S2>Gaza and turn the area into a resort spot along

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<v S2>the Mediterranean surprised many. It was Trump proposing new and

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<v S2>creative solutions to the problem in Gaza, and he approached

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<v S2>it from his background as a developer looking at prime

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<v S2>waterfront property. Now, the plan was intriguing, but it left

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<v S2>many questions unanswered. Would the displacement of people from Gaza

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<v S2>be temporary or permanent? What did he mean when he

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<v S2>said the US would take over Gaza? And was this

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<v S2>a well developed plan, or simply intended to shock the

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<v S2>different sides into moving off calcified positions? His idea drew

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<v S2>immediate condemnation and rejection from Arab states and Europe, which

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<v S2>was to be expected. But that doesn't necessarily mean the

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<v S2>plan is a non-starter. The key now is to watch,

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<v S2>to see what happens next. President Trump would like to

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<v S2>implement a large scale peace plan in the region to

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<v S2>build on the Abraham Accords and transform the Middle East.

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<v S2>It's definitely a bold gamble, and only time will tell

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<v S2>if he can succeed. And it put the question of

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<v S2>attacking Iran back into a proper context.

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<v S1>From Moody Radio. This is the land and the book.

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<v S1>You're listening to a summary of current events unfolding in

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<v S1>the Middle East this past week. Imagine finding legal notes

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<v S1>from a 100 year old court case. Well, that's what

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<v S1>scholars now believe was discovered in the Judean wilderness. What

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<v S1>exactly was found and what is its is its significance?

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<v S2>Yeah. And first, the background on this. The papyrus discovered

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<v S2>the longest Greek papyrus ever found in the Judean wilderness,

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<v S2>was unearthed by Bedouin antiquities dealers back in the 1950s.

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<v S2>The document ended up in the archives of the Israel

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<v S2>Antiquities Authority, where it was mislabeled as being Nabataean for

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<v S2>all those years. Ten years ago, the papyrus was rediscovered

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<v S2>by a professor who realized it wasn't a Nabataean document,

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<v S2>but notes from a criminal trial in a Roman court

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<v S2>against two Jewish defendants, likely the private notes of an

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<v S2>attorney preparing for the trial. The scroll records an accusation

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<v S2>of several crimes, including fiscal fraud, forgery, and sedition against

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<v S2>two Jewish individuals. The charge was that one Jewish defendant

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<v S2>had appeared to sell slaves to a friend in a

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<v S2>different province, but instead of transferring them and paying the taxes,

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<v S2>the slaves seem to have disappeared. The second defendant was

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<v S2>accused of forging a document supporting the fictitious sale. These

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<v S2>notes shed light on the sophistication of the Roman legal system,

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<v S2>including the high standards of proof that were required to

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<v S2>support criminal charges. It shows the Roman practices previously documented

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<v S2>in Egypt were also enforced throughout the eastern part of

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<v S2>the empire. One of the co-authors of the article about

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<v S2>the document called it the best documented Roman court case

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<v S2>from Judea, apart from the trial of Jesus. Sadly, since

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<v S2>these were apparently just preparatory notes ahead of the trial,

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<v S2>the one thing we don't know is what the final

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<v S2>verdict was.

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<v S1>I was about to ask. Thanks for that. Well, in

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<v S1>the very near future, taking your car in to be

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<v S1>serviced might include an MRI as part of the initial inspection.

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<v S1>At least that's the vision of Israeli startup Yuvi. Tell

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<v S1>us about this innovation coming our way from Amazing Israel.

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<v S2>Yuvi has developed an AI driven, camera based scanner platform

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<v S2>that can inspect a car in seconds and generate a

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<v S2>comprehensive report on the condition of the engine, the chassis,

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<v S2>the bodywork and the tyres. In addition to visually scanning

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<v S2>the tyres, undercarriage and body, it also scans the interior

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<v S2>and extracts all sensor data and alerts from the vehicle's computer.

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<v S2>It even analyzes the engine sound. The system, originally developed

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<v S2>for homeland security purposes to check under vehicles for explosives,

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<v S2>has been expanded and repurposed to scan the entire car

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<v S2>or truck. The system is already scanning a million vehicles

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<v S2>a month, but Yuvi sees that as only the beginning.

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<v S2>They recently signed a deal to deploy 850 of their

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<v S2>systems at Amazon delivery stations in the US, Canada, Germany

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<v S2>and the UK. They're also working to sign up new

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<v S2>and used car dealerships, rental car companies and major fleet retailers.

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<v S2>Instead of taking the word of a mechanic or service

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<v S2>advisor or salesperson when it comes to knowing if your

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<v S2>car or truck needs to have work done. Imagine driving

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<v S2>through Uvi and receiving a printout showing the actual mechanical

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<v S2>state of your vehicle. It will save the dealership time,

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<v S2>and it will give you peace of mind in knowing

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<v S2>exactly what needs to be done and when that happens.

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<v S2>We need to be sure to thank Uvi from Amazing Israel.

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<v S1>Thank you. Charlie. One last follow up question. What do

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<v S1>you think is the significance of the fact that Netanyahu,

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<v S1>if I'm not mistaken, is the first head of a

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<v S1>foreign nation to visit with our president?

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<v S2>He is the first. And they made sure to make

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<v S2>that point abundantly clear. I think it was trying to

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<v S2>show the close connection and camaraderie between Israel and the

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<v S2>US right now.

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<v S1>Well, coming up on the land and the book A

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<v S1>visit with Sarah. You know, before she was Sarah, she

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<v S1>was Sarah and a devoted wife. She is perhaps best

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<v S1>known for her lack of faith. When God promised her

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<v S1>she would have a child in her old age. But

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<v S1>have we misjudged her? There's more to the story. Next

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<v S1>here on the land. And the book. He promised her

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<v S1>his heart. She promised him a son. But how long

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<v S1>must they wait? Sarah, the last child of her aged father.

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<v S1>Is beautiful, spoiled and used to getting her own way.

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<v S1>Her story comes to life in a conversation we're about

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<v S1>to have here on the land. And the book. Welcome

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<v S1>to our second segment. I'm John Gallagher, and before we

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<v S1>meet the Old Testament character, Sarah, let's think for a

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<v S1>moment about creative ways that we can show the love

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<v S1>of Jesus to our Jewish neighbors and coworkers and friends.

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<v S1>Roy Schwartz is with Chosen People Ministries and joins us

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<v S1>in studio now for a quick conversation about how to

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<v S1>share our faith with Jewish friends. Roy, let me throw

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<v S1>this at you. Your Jewish friend, my Jewish friend would

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<v S1>be more open to a conversation about Jesus if. If

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<v S1>we started how or avoided this or overlooked that? What's

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<v S1>the if?

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<v S3>If we found roots of commonality. If we found something

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<v S3>in common with that person that you were sharing with.

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<v S3>If if you could just touch the heart of that

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<v S3>person and connect with some great memory that connects you

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<v S3>with the faith of the God of Abraham, Isaac, and Jacob.

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<v S3>I mean, most of us grew up with Passover, grew

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<v S3>up with Hanukkah, grew up with, uh, Rosh Hashanah, Yom Kippur.

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<v S3>And if you can touch one of those things that,

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<v S3>you know, that you were reading just the other day

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<v S3>about Rosh Hashanah and, and what it meant to you

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<v S3>and and what does it mean to you? You know,

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<v S3>I was reading about Yom Kippur and or the Feast

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<v S3>of Tabernacles, and those are kind of memories that stir

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<v S3>up things in our heart. And so, again, I would look, John,

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<v S3>for points of commonality, things that we have in common

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<v S3>with the with the God of Abraham, Isaac, and Jacob.

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<v S1>Seems to me that meaningful conversations are a byproduct of

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<v S1>meaningful relationships, and we can't overlook the fact that we're

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<v S1>not going to get to that dialogue that we want

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<v S1>to get to so badly until we've invested time in

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<v S1>the friendship.

0:12:58.090 --> 0:13:01.250
<v S3>Yeah, I think asking questions also is a great thing.

0:13:01.250 --> 0:13:04.130
<v S3>If you ask a good question, you'll get a person

0:13:04.130 --> 0:13:07.530
<v S3>to start talking. And once you get them starting to talk,

0:13:07.570 --> 0:13:10.050
<v S3>the door opens for many things.

0:13:10.130 --> 0:13:12.330
<v S1>I hope I'll be a better question asker and I

0:13:12.330 --> 0:13:14.689
<v S1>hope you will be too. That's Roy Schwartz with Chosen

0:13:14.690 --> 0:13:19.250
<v S1>People Ministries. Jill Eileen Smith is the best selling and

0:13:19.250 --> 0:13:23.130
<v S1>award winning author of many biblical novels, including her first series,

0:13:23.130 --> 0:13:26.610
<v S1>The Wives of King David. In 20 years, she's published

0:13:26.610 --> 0:13:30.410
<v S1>24 books, fiction and nonfiction, and had one of those

0:13:30.410 --> 0:13:33.690
<v S1>books optioned for film. She loves Jesus, loves His word,

0:13:33.690 --> 0:13:36.370
<v S1>and all things related to learning more about the culture

0:13:36.370 --> 0:13:38.850
<v S1>and times of the people of the Bible, particularly the

0:13:38.850 --> 0:13:42.490
<v S1>women whom God has immortalized there. We're glad to connect

0:13:42.490 --> 0:13:45.000
<v S1>with Jill today on the land and the book. Welcome

0:13:45.000 --> 0:13:45.600
<v S1>to you, Jill.

0:13:46.440 --> 0:13:47.439
<v S4>Thanks for having me.

0:13:47.960 --> 0:13:50.960
<v S1>Well, the Old Testament character Sarah is familiar to all

0:13:50.960 --> 0:13:52.800
<v S1>of us, but let me start by asking, why did

0:13:52.800 --> 0:13:56.439
<v S1>you choose to title the book Sarai, her original name,

0:13:56.440 --> 0:13:58.280
<v S1>as opposed to the name that she came to be

0:13:58.280 --> 0:13:59.400
<v S1>known by Sarah?

0:14:00.400 --> 0:14:04.760
<v S4>Um, well, most of the book she's referred to as Sarai,

0:14:04.800 --> 0:14:08.040
<v S4>or as I called her, Sarai. I'm not really sure

0:14:08.040 --> 0:14:11.400
<v S4>how to pronounce it, but in the Bible her name

0:14:11.400 --> 0:14:14.679
<v S4>isn't changed until almost the end of her life. So

0:14:14.679 --> 0:14:19.560
<v S4>since the book is mostly with the original name, I

0:14:19.560 --> 0:14:22.400
<v S4>decided that that would be a good choice. And I

0:14:22.400 --> 0:14:25.680
<v S4>don't honestly title my books. Ravel has to make that

0:14:25.680 --> 0:14:29.840
<v S4>final decision, so they agreed with me on this one.

0:14:29.840 --> 0:14:32.560
<v S4>It was easy because back then we were just titling

0:14:32.560 --> 0:14:36.400
<v S4>books by the name of the woman, but now it's

0:14:36.400 --> 0:14:39.120
<v S4>gotten a little more complicated and it's harder to come

0:14:39.120 --> 0:14:40.200
<v S4>up with titles.

0:14:40.240 --> 0:14:42.950
<v S1>Yeah, well, where do you go for research on a

0:14:42.950 --> 0:14:46.550
<v S1>character as old as Sarai? Obviously there's scripture. Anything else?

0:14:46.590 --> 0:14:49.710
<v S1>I mean, we're talking something 2000 years ago.

0:14:50.110 --> 0:14:53.870
<v S4>Yeah. Um, well, I had started my research with the

0:14:53.870 --> 0:14:58.470
<v S4>wives of King David in, like, 1900 to 1000 BC.

0:14:58.510 --> 0:15:00.870
<v S4>But when I got to Abraham, I had to go

0:15:00.870 --> 0:15:05.270
<v S4>back a thousand years and study ancient Mesopotamia. So it

0:15:05.270 --> 0:15:07.790
<v S4>took me to a new land. It took me to

0:15:08.150 --> 0:15:10.790
<v S4>a thousand years earlier. And there's not much there, but

0:15:10.790 --> 0:15:16.350
<v S4>there is some. I remember finding research about a tomb

0:15:16.350 --> 0:15:19.150
<v S4>in Ur, and I'm not sure it's the exact Ur

0:15:19.750 --> 0:15:23.430
<v S4>where Abraham came from, but they had uncovered all kinds

0:15:23.430 --> 0:15:26.070
<v S4>of things that this burial site, which gave you a

0:15:26.070 --> 0:15:29.030
<v S4>lot of insight into the culture. So I do a

0:15:29.030 --> 0:15:33.190
<v S4>lot of research that I can find on cultural differences.

0:15:33.190 --> 0:15:37.190
<v S4>And what did they worship? And, you know, the geographical

0:15:37.430 --> 0:15:41.900
<v S4>situation and change, but cultures do. So I try to

0:15:41.940 --> 0:15:44.220
<v S4>search for that. Besides what's in Scripture?

0:15:44.900 --> 0:15:47.660
<v S1>Jill Eileen Smith is the best selling and award winning

0:15:47.660 --> 0:15:50.620
<v S1>author of the biblical fiction series The Wives of King David.

0:15:50.860 --> 0:15:53.740
<v S1>Wives of the Patriarchs and Daughters of the Promised Land,

0:15:53.860 --> 0:15:56.660
<v S1>along with many, many others. She joins us today on

0:15:56.660 --> 0:15:59.580
<v S1>The land and the book. Okay. You mentioned this tomb.

0:15:59.780 --> 0:16:02.740
<v S1>What are some other actual historical details available to us

0:16:02.740 --> 0:16:05.700
<v S1>regarding the life of Sarai? For example, we know that

0:16:05.700 --> 0:16:09.020
<v S1>she and Abraham were married somewhere around 2000 B.C. but

0:16:09.020 --> 0:16:11.780
<v S1>beyond that, what does history tell us? Or what do

0:16:11.780 --> 0:16:14.380
<v S1>the times of that era suggest?

0:16:15.380 --> 0:16:18.180
<v S4>Well, history doesn't have a lot, and that's one of

0:16:18.180 --> 0:16:22.180
<v S4>the benefits, I suppose, of writing books set in ancient times,

0:16:22.180 --> 0:16:25.780
<v S4>because you're not going to likely run into someone who

0:16:25.780 --> 0:16:29.500
<v S4>is a super expert on those times because they haven't uncovered.

0:16:29.540 --> 0:16:32.620
<v S4>They are more and more uncovering things of the past.

0:16:32.620 --> 0:16:35.820
<v S4>But back when I did this research, that tomb, and

0:16:35.820 --> 0:16:39.810
<v S4>a few other things, I looked for books on ancient Mesopotamia,

0:16:39.810 --> 0:16:43.730
<v S4>but he came from the land of ur of the

0:16:43.730 --> 0:16:48.210
<v S4>Chaldees and moved up to. Um, I forgot the name

0:16:48.210 --> 0:16:50.450
<v S4>of the city now, where they waited a long time

0:16:50.530 --> 0:16:53.570
<v S4>until Terah died and then moved to Canaan. So you

0:16:53.610 --> 0:16:57.330
<v S4>kind of had to get a feel for that area.

0:16:57.930 --> 0:17:01.010
<v S4>I can't pinpoint an actual place to go in a

0:17:01.010 --> 0:17:05.290
<v S4>historical book to tell you so it's too many books ago.

0:17:05.330 --> 0:17:06.209
<v S4>I'm sorry.

0:17:07.450 --> 0:17:09.850
<v S1>Yeah. So talk to me, though, about the fact that

0:17:09.850 --> 0:17:12.969
<v S1>you have done a lot of research in Israel. Uh,

0:17:12.970 --> 0:17:15.810
<v S1>how does that impact the flavor of what you write?

0:17:15.810 --> 0:17:18.649
<v S1>The factual basis, the historical context?

0:17:19.570 --> 0:17:23.369
<v S4>I haven't actually done research in Israel. I only got

0:17:23.369 --> 0:17:27.449
<v S4>to go to Israel after my first series sold. I

0:17:27.450 --> 0:17:32.930
<v S4>had done everything either through books on Israel or cultural

0:17:32.930 --> 0:17:36.130
<v S4>things like I always do. I look up commentaries, I

0:17:36.130 --> 0:17:39.600
<v S4>look up life and times, books and all the ancient

0:17:39.880 --> 0:17:43.800
<v S4>Israel books online, whatever I could find. I had studied

0:17:43.800 --> 0:17:48.840
<v S4>King David for like 20 years, a long time, and

0:17:48.840 --> 0:17:51.359
<v S4>done Bible study on his life. And so I had

0:17:51.359 --> 0:17:54.960
<v S4>dug deep into that era, into his life. And of course,

0:17:54.960 --> 0:17:59.280
<v S4>Scripture gives so much on him that was easier. But,

0:17:59.320 --> 0:18:01.480
<v S4>you know, when you're switching back a thousand years, it's

0:18:01.480 --> 0:18:05.440
<v S4>just having to figure out, okay, what were the differences?

0:18:05.440 --> 0:18:09.119
<v S4>Were the culture? I mean, they were living in tents,

0:18:09.160 --> 0:18:12.320
<v S4>not living in palaces, but David lived in caves, so

0:18:12.320 --> 0:18:15.600
<v S4>it wasn't a lot different. The clothing is still similar.

0:18:16.200 --> 0:18:19.359
<v S4>You know what? They ate those kind of things. Um,

0:18:19.520 --> 0:18:23.360
<v S4>but back in with Abraham, he started out not knowing God.

0:18:23.480 --> 0:18:27.520
<v S4>He came from a very pagan land. Although there is

0:18:27.680 --> 0:18:32.920
<v S4>a link between him coming from the the line of Shem.

0:18:32.920 --> 0:18:36.709
<v S4>And it's possible that one of those descendants. When I

0:18:36.710 --> 0:18:39.350
<v S4>did the math, but I'm not good at math. So anyway,

0:18:39.910 --> 0:18:43.230
<v S4>I think it was could have been alive when Abraham

0:18:43.230 --> 0:18:46.590
<v S4>was alive. And that, I think, is where we get

0:18:46.590 --> 0:18:51.150
<v S4>the name Hebrew. And anyway, he could have known some

0:18:51.150 --> 0:18:54.470
<v S4>of the history of the ark and the descendants that

0:18:54.470 --> 0:18:56.950
<v S4>came from that, but they were living in a very

0:18:56.950 --> 0:19:03.390
<v S4>pagan area, worshiping different gods. And Sarai could have been

0:19:03.390 --> 0:19:06.990
<v S4>also a worshiper of foreign gods until the Lord called

0:19:06.990 --> 0:19:10.830
<v S4>them to leave. She did go with him, but how

0:19:10.830 --> 0:19:14.510
<v S4>her faith was compared to his. We really aren't told.

0:19:14.790 --> 0:19:16.110
<v S4>At least at first.

0:19:16.150 --> 0:19:18.790
<v S1>We're talking with Jill Eileen Smith today on the land

0:19:18.790 --> 0:19:21.950
<v S1>and the book as we learn about the life of Sarai. Obviously,

0:19:22.150 --> 0:19:26.310
<v S1>you're creating a work of fiction based on historical biblical facts.

0:19:26.310 --> 0:19:29.390
<v S1>So what guidelines shape your editing decisions when it comes

0:19:29.390 --> 0:19:32.470
<v S1>to creative license with the biblical characters? And in this case,

0:19:32.470 --> 0:19:34.990
<v S1>because as we've, you know, readily conceded, there isn't all

0:19:34.990 --> 0:19:37.530
<v S1>that much to go on, but you still have to,

0:19:37.570 --> 0:19:40.929
<v S1>you know, have some kind of guidelines. What do you use?

0:19:41.250 --> 0:19:44.570
<v S4>Well, the Bible is my main guideline. I don't change

0:19:44.570 --> 0:19:47.770
<v S4>what it says. I don't change what happened. I look

0:19:47.770 --> 0:19:51.729
<v S4>for what might motivate them. I look for how it

0:19:51.730 --> 0:19:57.209
<v S4>might have come about. And sometimes the why questions. You know,

0:19:57.250 --> 0:20:01.610
<v S4>why did they make that decision? Like, for instance, Abraham decided, well,

0:20:01.609 --> 0:20:05.850
<v S4>when he was Abraham to ask Sarah to tell everyone,

0:20:05.850 --> 0:20:08.370
<v S4>you're my sister so they won't kill me. And I

0:20:08.369 --> 0:20:11.369
<v S4>had a friend years ago that I had met. I

0:20:11.369 --> 0:20:14.890
<v S4>didn't know her well, but she always wondered how Sarah

0:20:14.930 --> 0:20:19.209
<v S4>felt when foreign kings would just take her, you know?

0:20:19.250 --> 0:20:22.250
<v S4>What was it like when the Egyptian king said, okay,

0:20:22.250 --> 0:20:25.690
<v S4>I'll take you for my wife and Abraham? Just let him?

0:20:25.690 --> 0:20:29.130
<v S4>It's like, where's the protective husband, you know? And so

0:20:29.130 --> 0:20:33.010
<v S4>to a woman looking at that going, this does not compute.

0:20:33.010 --> 0:20:36.120
<v S4>But she went along with it more than once because

0:20:36.119 --> 0:20:39.760
<v S4>it was their habit according to Scripture. So I stick

0:20:39.760 --> 0:20:43.320
<v S4>with whatever scripture says and try to figure out, well,

0:20:43.320 --> 0:20:46.600
<v S4>how did she feel in that situation? How did he feel?

0:20:46.600 --> 0:20:49.040
<v S4>Why was he afraid for his life and not trusting

0:20:49.040 --> 0:20:52.720
<v S4>God to protect him? And, you know, just trying to

0:20:52.760 --> 0:20:56.960
<v S4>understand how the human nature would have played out in

0:20:56.960 --> 0:21:01.479
<v S4>the situation that we're given in Scripture. And, you know,

0:21:01.840 --> 0:21:04.840
<v S4>how might all of this have taken a toll on

0:21:04.840 --> 0:21:08.600
<v S4>her for waiting and waiting and waiting. That's not easy.

0:21:09.280 --> 0:21:11.920
<v S1>No. You know, since you've taken us down this path,

0:21:12.400 --> 0:21:15.800
<v S1>a lot of Bible readers struggle to wrap their brains

0:21:15.800 --> 0:21:19.199
<v S1>around Sarah being not just beautiful, but beautiful, even in

0:21:19.200 --> 0:21:22.520
<v S1>her old age. Mhm. Apparently she's still turning heads in

0:21:22.520 --> 0:21:24.320
<v S1>her senior years. What's your take.

0:21:24.880 --> 0:21:29.399
<v S4>Ah that was pretty amazing. That why on earth even after.

0:21:29.400 --> 0:21:34.470
<v S4>I think it was after the Lord visited Abraham. Abraham

0:21:34.470 --> 0:21:37.550
<v S4>at that point and told him in a year, Sarah,

0:21:37.550 --> 0:21:39.550
<v S4>by that point is going to have a child. And

0:21:39.550 --> 0:21:44.070
<v S4>even then, unless it's like sometimes people say it's not

0:21:44.070 --> 0:21:47.830
<v S4>necessarily written chronologically the way our Bibles are laid out.

0:21:47.830 --> 0:21:51.869
<v S4>But it's like he traveled to the Philistine territory and

0:21:51.869 --> 0:21:56.070
<v S4>another king took her into his harem. Yes. And she

0:21:56.070 --> 0:21:59.950
<v S4>was supposed to be having a baby within that year.

0:21:59.950 --> 0:22:04.109
<v S4>And you're like, what? Why are they doing this? So

0:22:04.109 --> 0:22:07.070
<v S4>it was really strange. I mean, I could understand why

0:22:07.070 --> 0:22:12.350
<v S4>she gave Hagar to Abraham. I proposed that she hit

0:22:12.350 --> 0:22:15.430
<v S4>menopause and decided I'm done. I can't have a kid. Yes.

0:22:15.470 --> 0:22:18.510
<v S4>And so that could have very well been her motivation there.

0:22:18.510 --> 0:22:22.110
<v S4>But what was his to keep lying about this when

0:22:22.150 --> 0:22:25.230
<v S4>God made all these promises to him? It's like, well,

0:22:25.270 --> 0:22:28.470
<v S4>this is weird. And I think one thing I wonder

0:22:28.590 --> 0:22:30.910
<v S4>about at the very end, if you don't mind a

0:22:30.910 --> 0:22:34.859
<v S4>side trail, but you can interrupt me. At the end

0:22:34.859 --> 0:22:40.379
<v S4>of her life, after God tests Abraham to sacrifice Isaac

0:22:40.380 --> 0:22:43.899
<v S4>and she finds out about it. We aren't shown what

0:22:43.940 --> 0:22:47.580
<v S4>her opinion or what happens there in her mind. But

0:22:47.580 --> 0:22:52.060
<v S4>the Bible says in the chapter before her death, near

0:22:52.060 --> 0:22:55.700
<v S4>the end of it, it says that Abraham lived in Beersheba,

0:22:56.180 --> 0:22:59.380
<v S4>and in the next chapter she was in Hebron, and

0:22:59.380 --> 0:23:01.659
<v S4>he went there to mourn for her. It doesn't say

0:23:01.660 --> 0:23:04.420
<v S4>he went there, but I mean, it makes you wonder,

0:23:04.420 --> 0:23:08.500
<v S4>were they living separately? I mean, can you imagine? You

0:23:08.500 --> 0:23:10.500
<v S4>took my son and did what?

0:23:11.020 --> 0:23:11.660
<v S1>Right?

0:23:11.700 --> 0:23:14.659
<v S4>You know, I mean, I could imagine she'd have been

0:23:14.700 --> 0:23:17.939
<v S4>angry and hurt. And how could you do that? This

0:23:17.940 --> 0:23:21.780
<v S4>was after all these years. And did they separate? I mean,

0:23:21.780 --> 0:23:25.340
<v S4>he had a concubine, and I don't know if he

0:23:25.340 --> 0:23:27.540
<v S4>got the concubine. I can't remember if it was before

0:23:27.540 --> 0:23:30.649
<v S4>or after she died. I think it was after, But still.

0:23:30.810 --> 0:23:33.090
<v S1>Yeah, a lot of unanswered questions there for sure.

0:23:33.250 --> 0:23:35.010
<v S4>I know a lot of questions I want to ask

0:23:35.010 --> 0:23:35.850
<v S4>the Lord someday.

0:23:35.850 --> 0:23:39.610
<v S1>So if you're just joining us, this is the land

0:23:39.609 --> 0:23:43.649
<v S1>and the book, our conversation with Jill Ileene Smith. Uh,

0:23:43.650 --> 0:23:47.330
<v S1>you know, is there a historical custom or perspective most

0:23:47.330 --> 0:23:49.930
<v S1>of us might be ignorant of that would really help

0:23:49.930 --> 0:23:53.290
<v S1>us understand just a bit better the life of Sarah,

0:23:53.369 --> 0:23:55.490
<v S1>something that you encountered in your research?

0:23:56.570 --> 0:24:01.330
<v S4>I think perhaps we can look at her life as

0:24:01.330 --> 0:24:04.609
<v S4>one of having. I mean, for me, she's a great

0:24:04.609 --> 0:24:07.609
<v S4>example of someone that has to learn to wait on

0:24:07.609 --> 0:24:12.290
<v S4>the Lord and trust him, and that waiting for 25

0:24:12.290 --> 0:24:15.810
<v S4>years and being barren. You know, it happened to Zechariah

0:24:15.810 --> 0:24:19.570
<v S4>and Elizabeth, too. And there's no mention of Elizabeth being,

0:24:19.609 --> 0:24:22.290
<v S4>you know, here, take my servant or, you know, she

0:24:22.290 --> 0:24:25.810
<v S4>was just okay. God doesn't want me to have a kid.

0:24:25.810 --> 0:24:30.200
<v S4>But Sarah, she had all this angst to deal with

0:24:30.200 --> 0:24:32.920
<v S4>because the promise was given to her husband, and she

0:24:32.920 --> 0:24:36.760
<v S4>hadn't actually heard the promise until that visit at the

0:24:36.760 --> 0:24:40.160
<v S4>tent when she left. You know, it came through Abraham.

0:24:40.280 --> 0:24:44.000
<v S4>It's like Adam told Eve about the tree. God didn't

0:24:44.040 --> 0:24:46.880
<v S4>tell Eve. God told Adam. And so when we look

0:24:46.920 --> 0:24:51.400
<v S4>at things in Scripture and realize, well, the woman got

0:24:51.400 --> 0:24:54.600
<v S4>the information second hand. And how much harder is that

0:24:54.600 --> 0:24:58.560
<v S4>to trust the Lord? Because you're trusting your husband and

0:24:58.720 --> 0:25:01.480
<v S4>he's trusting the Lord, and you're trying to think that

0:25:01.480 --> 0:25:03.360
<v S4>he knows what he's doing, but he's asking you to

0:25:03.400 --> 0:25:05.359
<v S4>lie for him at the same time. So you're kind

0:25:05.359 --> 0:25:09.240
<v S4>of having this crisis of faith, perhaps. But I think

0:25:09.240 --> 0:25:12.879
<v S4>in the end, she's written about in Hebrews 11, as

0:25:12.880 --> 0:25:16.800
<v S4>someone with the faith that, you know, she's commended for.

0:25:17.000 --> 0:25:20.520
<v S4>So she did have faith. We find it out later,

0:25:20.560 --> 0:25:23.960
<v S4>you know. But in her actual story, it's harder to see.

0:25:24.280 --> 0:25:26.360
<v S1>I think that is helpful. And it'll even be more

0:25:26.359 --> 0:25:29.110
<v S1>helpful as we as we check out the book. Sara.

0:25:29.230 --> 0:25:32.390
<v S1>It's from Jill Eileen Smith. There's a link to the book,

0:25:32.430 --> 0:25:34.790
<v S1>a link to her website at our website. The land

0:25:34.790 --> 0:25:39.030
<v S1>and the book. Org, the land and the book org.

0:25:39.230 --> 0:25:41.669
<v S1>Sure appreciate your taking the time to let us understand

0:25:41.670 --> 0:25:43.790
<v S1>this lady's life a lot better. You put a lot

0:25:43.830 --> 0:25:46.470
<v S1>into it and we thank you for your careful research.

0:25:46.869 --> 0:25:49.830
<v S4>Oh, thank you for asking the questions.

0:25:49.869 --> 0:25:52.350
<v S1>All right, well, up next we've got more questions, not mine.

0:25:52.350 --> 0:26:07.310
<v S1>Yours right here on the land and the book. Welcome

0:26:07.310 --> 0:26:09.910
<v S1>back to segment three of the Land and the book.

0:26:09.910 --> 0:26:12.389
<v S1>I'm John Gager hoping your day is going well. It's

0:26:12.390 --> 0:26:15.710
<v S1>about to get better. Why? Because there's something very, very

0:26:15.710 --> 0:26:19.510
<v S1>satisfying about looking at a puzzling issue of scripture and

0:26:19.510 --> 0:26:22.429
<v S1>getting an actual answer. That's what's in store for you

0:26:22.430 --> 0:26:24.189
<v S1>as we sit down and say hello to Doctor Gerald

0:26:24.190 --> 0:26:26.700
<v S1>Peterman of the Moody Bible Institute faculty. Good to connect

0:26:26.700 --> 0:26:27.220
<v S1>with you, sir.

0:26:27.340 --> 0:26:28.740
<v S5>Likewise. Good to be connected.

0:26:28.900 --> 0:26:31.180
<v S1>And you know, we've got a big stack of questions

0:26:31.180 --> 0:26:33.940
<v S1>as always. So let's dig right in, starting with this

0:26:33.940 --> 0:26:37.979
<v S1>one from Dan who asks, can all diseases encountered by

0:26:37.980 --> 0:26:40.980
<v S1>Christians be a result of specific sins?

0:26:41.140 --> 0:26:44.300
<v S5>Okay, to give a short answer, Dan, no. This is

0:26:44.300 --> 0:26:50.859
<v S5>an important question, but can a sin cause a disease? Yes.

0:26:50.859 --> 0:26:55.060
<v S5>But are all of them caused by sins? No. We

0:26:55.060 --> 0:26:57.580
<v S5>should now go look at some passages of scripture about that.

0:26:57.700 --> 0:27:01.060
<v S5>In first Corinthians 11, Paul warns the Corinthians about how

0:27:01.060 --> 0:27:02.820
<v S5>they partake of the Lord's Supper. Do not partake of

0:27:02.820 --> 0:27:04.900
<v S5>the Lord's Supper in an unworthy manner, because if you

0:27:04.900 --> 0:27:07.979
<v S5>do so, it could be trouble. He says anyone who

0:27:08.020 --> 0:27:10.699
<v S5>eats or drinks without recognizing the body of the Lord

0:27:10.820 --> 0:27:13.619
<v S5>eats and drinks judgment unto himself. This is why many

0:27:13.619 --> 0:27:18.220
<v S5>among you are weak and sick. In other words, yes,

0:27:18.220 --> 0:27:22.100
<v S5>it's possible for a sin to lead to illness. But wait,

0:27:22.140 --> 0:27:24.100
<v S5>now we must go to John chapter nine. You know

0:27:24.100 --> 0:27:26.610
<v S5>what happens in happens in John chapter nine? Jesus is

0:27:26.609 --> 0:27:29.570
<v S5>walking along. He encounters a man born blind, and the

0:27:29.570 --> 0:27:34.170
<v S5>disciples ask, Lord, who sinned? This man should be born blind,

0:27:34.290 --> 0:27:37.050
<v S5>him or his parents. And the Lord said, neither one

0:27:37.609 --> 0:27:40.450
<v S5>this is for the glory of God. Yeah. So we

0:27:40.450 --> 0:27:43.810
<v S5>should ask ourselves the question when we're ill, is this

0:27:43.810 --> 0:27:45.490
<v S5>a sin? Because the answer might be yes, it might

0:27:45.490 --> 0:27:49.570
<v S5>be no. This question is, in part, the question that

0:27:49.570 --> 0:27:54.210
<v S5>job's friends are bringing to job. Exactly right. The Lord's testimony.

0:27:54.490 --> 0:27:58.490
<v S5>He is righteous, but he is really suffering physically.

0:27:59.250 --> 0:28:02.210
<v S1>Let's go to Sadie's question in judges 11. Why is

0:28:02.210 --> 0:28:06.490
<v S1>Jephthah prohibited from an inheritance for being born to a prostitute?

0:28:06.650 --> 0:28:08.450
<v S1>What was his fault if his father was the one

0:28:08.450 --> 0:28:11.449
<v S1>who fornicated? I mean, this almost follows that first question.

0:28:11.609 --> 0:28:14.409
<v S5>Yeah, and I appreciate that question. If we come to

0:28:14.410 --> 0:28:18.210
<v S5>the passage of Scripture, what we find is that God

0:28:18.210 --> 0:28:21.770
<v S5>isn't the one that prohibits it. It's the other sons

0:28:21.770 --> 0:28:25.389
<v S5>who prohibit it. Did so the text reads this is

0:28:25.390 --> 0:28:29.270
<v S5>11 two. Gilead's wife also bore him sons, and when

0:28:29.270 --> 0:28:33.590
<v S5>they were grown up, they drove Jethro away. You're not

0:28:33.590 --> 0:28:36.389
<v S5>going to get any inheritance in our family, they said,

0:28:36.510 --> 0:28:39.230
<v S5>because you are the son of another woman. This isn't

0:28:39.230 --> 0:28:42.190
<v S5>the Lord's decision. This isn't the father's decision. This is

0:28:42.190 --> 0:28:44.670
<v S5>the other brother's decision.

0:28:44.670 --> 0:28:46.750
<v S1>Let's get to Terry's question. He wants to know, is

0:28:46.750 --> 0:28:50.030
<v S1>it possible that before the flood, all the land was

0:28:50.030 --> 0:28:52.990
<v S1>together and all the seas were one? The flood caused

0:28:52.990 --> 0:28:56.230
<v S1>such an amazing disruption on the earth, with mountains and

0:28:56.230 --> 0:29:00.390
<v S1>rising up of landmasses, amazing tsunamis, the foundations of the

0:29:00.390 --> 0:29:04.070
<v S1>deep burst forth were told. My question and it's obvious speculation,

0:29:04.070 --> 0:29:07.390
<v S1>says Terry. Is there anywhere in the Bible that suggests

0:29:07.390 --> 0:29:08.470
<v S1>this as possible?

0:29:09.230 --> 0:29:12.030
<v S5>Well, the short answer is there's no particular text that

0:29:12.070 --> 0:29:16.390
<v S5>directly addresses this. There are a couple that are sometimes cited.

0:29:16.390 --> 0:29:20.670
<v S5>Genesis 110 mentions that there are various seas in this

0:29:20.670 --> 0:29:22.340
<v S5>earth as created, but we should keep in keep in

0:29:22.340 --> 0:29:25.380
<v S5>mind that a C might be a smaller body of water,

0:29:25.380 --> 0:29:27.500
<v S5>like we would say, the Sea of Galilee, rather than

0:29:27.540 --> 0:29:31.020
<v S5>being an ocean. Later on in Genesis ten, when one

0:29:31.020 --> 0:29:34.980
<v S5>describes an ancestor who's named Peleg, it said that because

0:29:34.980 --> 0:29:38.420
<v S5>in his time the earth was divided. But almost certainly

0:29:38.420 --> 0:29:42.660
<v S5>divided here means people were driven apart at Babel. They

0:29:42.660 --> 0:29:47.540
<v S5>were in different tribes rather than landmasses being divided. So

0:29:47.740 --> 0:29:52.780
<v S5>certainly the flood caused some disruption, but changing one landmass

0:29:52.780 --> 0:29:55.140
<v S5>into many, we just can't be sure.

0:29:55.180 --> 0:29:58.820
<v S1>All right. Does Prevenient Grace allow a person to reject

0:29:58.820 --> 0:30:01.300
<v S1>and later accept the call of Christ by the Holy

0:30:01.300 --> 0:30:04.580
<v S1>Spirit free will? Or is there one call? And that's

0:30:04.580 --> 0:30:07.500
<v S1>the moment of salvation, just this irresistible grace thing.

0:30:07.900 --> 0:30:11.620
<v S5>And I appreciate this question too. Likewise, we have some

0:30:11.620 --> 0:30:16.460
<v S5>phrases which can be helpful, but really are not biblical phrases.

0:30:16.500 --> 0:30:20.620
<v S5>Prevenient grace a kind of grace that goes ahead. A

0:30:20.620 --> 0:30:22.770
<v S5>kind of kind of grace that helps you to do

0:30:22.770 --> 0:30:25.810
<v S5>what you want to do, but you're actually kind of

0:30:25.850 --> 0:30:28.370
<v S5>doing it yourself. Prevenient grace is a kind of grace

0:30:28.370 --> 0:30:33.170
<v S5>that works with you. This is set up against irresistible grace,

0:30:33.610 --> 0:30:36.210
<v S5>which is something you cannot work against. It's just going

0:30:36.210 --> 0:30:40.410
<v S5>to draw you. But this is not human experience. Rather

0:30:40.410 --> 0:30:43.730
<v S5>than using these kinds of categories, I'd rather say that

0:30:43.730 --> 0:30:47.690
<v S5>God is continuously working with us and in us and

0:30:47.690 --> 0:30:50.090
<v S5>for us. Let me give you myself as an example

0:30:50.090 --> 0:30:54.250
<v S5>of this. I heard the gospel many, many times as

0:30:54.250 --> 0:30:58.250
<v S5>a young man in church, on the radio from friends,

0:30:58.250 --> 0:31:01.330
<v S5>and it never made any sense. I rejected it as

0:31:01.330 --> 0:31:04.370
<v S5>silly and stupid until the day I heard it again.

0:31:04.370 --> 0:31:08.810
<v S5>I heard nothing new. It made sense. Yes, that was

0:31:08.810 --> 0:31:12.050
<v S5>the time that God enabled me to understand it. But

0:31:12.050 --> 0:31:14.130
<v S5>it was not as if I felt like, oh, I'm

0:31:14.130 --> 0:31:17.410
<v S5>going to be now believing against my will. Now he

0:31:17.410 --> 0:31:20.320
<v S5>drew me and I came to came to Christ.

0:31:20.720 --> 0:31:23.320
<v S1>Doctor Gerald Peterman is a professor of Bible at Moody

0:31:23.320 --> 0:31:26.840
<v S1>Bible Institute. In the classroom every day teaching students and

0:31:27.000 --> 0:31:28.960
<v S1>kind enough to share some of his wisdom with us.

0:31:28.960 --> 0:31:31.560
<v S1>As you email us your questions at the Land and

0:31:31.560 --> 0:31:37.840
<v S1>the book@moody.edu. Alan says it sounds like Jeremiah 4935 through

0:31:37.880 --> 0:31:42.000
<v S1>39 is really a future judgment of the Iranian regime.

0:31:42.520 --> 0:31:44.840
<v S1>Am I off here? Could it apply to the current

0:31:44.840 --> 0:31:47.840
<v S1>situation that's happening right now? Would it apply to that,

0:31:47.840 --> 0:31:50.400
<v S1>or is that stretching things to say that Iran's judgment

0:31:50.400 --> 0:31:51.080
<v S1>is coming?

0:31:52.080 --> 0:31:55.320
<v S5>I personally take the judgment on Islam in Jeremiah 49

0:31:55.320 --> 0:31:58.760
<v S5>as having occurred in the past, though I know some

0:31:58.800 --> 0:32:02.600
<v S5>take it as a future destruction. Jeremiah dates the prophecy

0:32:02.600 --> 0:32:05.560
<v S5>to early in the reign of Zedekiah, who began ruling

0:32:05.560 --> 0:32:11.640
<v S5>at Judah's final king in 597 BC. In Ezekiel 3217,

0:32:11.760 --> 0:32:15.240
<v S5>Ezekiel delivers a prophecy that is dated to March 5th,

0:32:15.240 --> 0:32:20.950
<v S5>85 BC. His prophecy focuses on Egypt's impending destruction by Babylon.

0:32:21.790 --> 0:32:24.790
<v S5>In the prophecy, Ezekiel pictures Egypt going down to the

0:32:24.790 --> 0:32:28.630
<v S5>grave and encountering other nations already there. Now here comes

0:32:28.630 --> 0:32:33.830
<v S5>the key part. These include Assyria, Elam, Meshech and Tubal,

0:32:34.110 --> 0:32:37.390
<v S5>and Edom and the Sidonians. The point of the prophecy

0:32:37.390 --> 0:32:39.870
<v S5>is to show that the Egyptians were about to be

0:32:39.870 --> 0:32:42.870
<v S5>defeated in battle by the Babylonians, and joined the ranks

0:32:42.870 --> 0:32:46.670
<v S5>of the other nations, who had also been defeated by Nebuchadnezzar.

0:32:46.710 --> 0:32:48.790
<v S5>So my point here is that Ezekiel seems to be

0:32:48.790 --> 0:32:52.790
<v S5>saying that by 585 BC, Elam had been defeated by

0:32:52.790 --> 0:32:53.910
<v S5>the Babylonians.

0:32:54.470 --> 0:32:57.150
<v S1>Our Q&amp;A segment continues here on the land and the book.

0:32:57.150 --> 0:33:00.150
<v S1>With Mark's question, he says, I'm somewhat perplexed by the

0:33:00.150 --> 0:33:04.230
<v S1>story of Solomon, particularly his request for discernment and wisdom

0:33:04.230 --> 0:33:07.470
<v S1>in First Kings chapter two. The Lord granted that request.

0:33:07.510 --> 0:33:11.110
<v S1>Plus something Solomon had not asked for, namely great wealth

0:33:11.110 --> 0:33:14.870
<v S1>and riches. Solomon demonstrated great maturity for a 20 year

0:33:14.870 --> 0:33:18.300
<v S1>old by asking only for wisdom. The wealth that the

0:33:18.300 --> 0:33:21.420
<v S1>Lord bestowed may well have led to Solomon's downfall, though

0:33:21.900 --> 0:33:24.540
<v S1>so did the Lord. Lead him into temptation by also

0:33:24.540 --> 0:33:25.660
<v S1>giving that wealth.

0:33:26.540 --> 0:33:29.580
<v S5>I don't see the wealth that God gave Solomon as

0:33:29.580 --> 0:33:32.620
<v S5>the primary temptation that led to his downfall. I say

0:33:32.620 --> 0:33:35.940
<v S5>this for two reasons. First, we know from first Timothy

0:33:35.940 --> 0:33:39.540
<v S5>six verse ten, it's the love of money, and not

0:33:39.540 --> 0:33:42.180
<v S5>just money itself. That's the root of all evil. And

0:33:42.180 --> 0:33:46.100
<v S5>I think Solomon knew this because he said virtually the

0:33:46.100 --> 0:33:51.140
<v S5>same thing in Ecclesiastes 510. Whoever loves money never has

0:33:51.140 --> 0:33:55.180
<v S5>enough money. Whoever loves wealth is never satisfied with his income.

0:33:55.300 --> 0:33:59.700
<v S5>This too is meaningless. Now, the second reason I think

0:33:59.700 --> 0:34:02.380
<v S5>that money isn't the primary issue here is the Bible

0:34:02.380 --> 0:34:05.340
<v S5>makes it clear that the ultimate sin that brought down

0:34:05.340 --> 0:34:09.060
<v S5>Solomon wasn't wealth, but the idolatry that came into his

0:34:09.060 --> 0:34:11.820
<v S5>life through his multiple wives. As you know, he married

0:34:11.980 --> 0:34:14.779
<v S5>wives from several other countries, and they all had their

0:34:14.780 --> 0:34:18.690
<v S5>own particular gods. In First Kings 11, the writer summarizes

0:34:18.690 --> 0:34:22.530
<v S5>the problem this way. King Solomon, however, loved many foreign women.

0:34:22.810 --> 0:34:27.130
<v S5>As Solomon grew old, his wives turned his heart after

0:34:27.130 --> 0:34:30.049
<v S5>other gods, and his heart was not fully devoted to

0:34:30.050 --> 0:34:32.850
<v S5>the Lord his God. As the heart of David, his

0:34:32.850 --> 0:34:35.529
<v S5>father had been. I think these two things are the

0:34:35.530 --> 0:34:36.570
<v S5>primary issues.

0:34:37.210 --> 0:34:40.489
<v S1>Last question from Greg, who describes the the millions of

0:34:40.489 --> 0:34:43.810
<v S1>Israelites that fled Egypt heading for the Promised Land. Do

0:34:43.810 --> 0:34:45.850
<v S1>we know from Scripture who died in the desert and

0:34:45.850 --> 0:34:47.969
<v S1>who made it? In that 40 years there would have

0:34:47.969 --> 0:34:50.649
<v S1>been a lot of children born? Did only those plus

0:34:50.650 --> 0:34:53.250
<v S1>Caleb and Joshua make it? I know it's not a

0:34:53.250 --> 0:34:55.009
<v S1>super critical question, but I'm curious.

0:34:55.690 --> 0:34:58.810
<v S5>What we know for sure is that every male over

0:34:58.810 --> 0:35:02.009
<v S5>20 except Joshua and Caleb died during the time in

0:35:02.010 --> 0:35:09.009
<v S5>the wilderness. That would be something like 603,548. And this

0:35:09.010 --> 0:35:12.450
<v S5>doesn't count the priests and Levites who weren't numbered with

0:35:12.450 --> 0:35:15.390
<v S5>the men of war. We can also assume that many

0:35:15.390 --> 0:35:17.990
<v S5>of the women died, though they're not given a total number.

0:35:18.030 --> 0:35:21.230
<v S5>In addition, some of the mixed multitude that left Egypt

0:35:21.230 --> 0:35:25.550
<v S5>with the Israelites must also have died. Finally, even those

0:35:25.550 --> 0:35:29.230
<v S5>under 20 who could have lived probably died during events

0:35:29.350 --> 0:35:33.230
<v S5>like Coras Rebellion. Scene number 16 the incident with the

0:35:33.230 --> 0:35:36.830
<v S5>fiery serpents. See number 21. And the immorality that took

0:35:36.830 --> 0:35:40.109
<v S5>place with the Moabite women. As Israel neared the Promised Land.

0:35:40.150 --> 0:35:44.070
<v S5>Scene number 25. In fact, that the number of fighting

0:35:44.070 --> 0:35:46.230
<v S5>men was slightly less at the end of 40 years

0:35:46.230 --> 0:35:48.910
<v S5>than it was at the beginning. By just a few thousand,

0:35:48.910 --> 0:35:52.390
<v S5>suggests that the number of people likely remained relatively constant.

0:35:52.390 --> 0:35:55.670
<v S5>So 2 to 3 million started out for the promised land,

0:35:55.670 --> 0:35:58.470
<v S5>and the same number were alive some 40 years later.

0:35:58.750 --> 0:36:01.150
<v S5>It seems likely that the number who died must have

0:36:01.150 --> 0:36:03.710
<v S5>been about the same, something like 2 to 3 million.

0:36:03.950 --> 0:36:05.589
<v S1>Well, either way, that's a lot of funerals.

0:36:05.750 --> 0:36:06.310
<v S5>Indeed.

0:36:06.790 --> 0:36:09.069
<v S1>Well, your question welcome as you email us at The

0:36:09.070 --> 0:36:13.029
<v S1>Land and the book@moody.edu. But right now we're going to

0:36:13.030 --> 0:36:15.500
<v S1>going to pause before getting ready to hear Charlie Dyer's devotional,

0:36:15.500 --> 0:36:31.339
<v S1>next on the land and the book. Welcome back to

0:36:31.380 --> 0:36:33.860
<v S1>segment four of the land and the book. I'm John

0:36:33.860 --> 0:36:36.500
<v S1>Gager with our host, Charlie Dyer. Charlie, just yesterday I

0:36:36.500 --> 0:36:39.020
<v S1>was walking from Moody to the train station, and I

0:36:39.060 --> 0:36:41.660
<v S1>encountered a lady with a tiny little dog. It looked

0:36:41.660 --> 0:36:43.940
<v S1>like a puppy, but it wasn't. It was a I

0:36:43.940 --> 0:36:46.060
<v S1>think she called it an Aussie. And she said, it's

0:36:46.060 --> 0:36:48.739
<v S1>full grown, six years old. That's all the bigger it gets.

0:36:48.739 --> 0:36:50.900
<v S1>I'm just amazed at the number of kind of dogs

0:36:50.900 --> 0:36:52.180
<v S1>there are, right?

0:36:52.180 --> 0:36:55.379
<v S2>The number is astounding. I watched a dog show the

0:36:55.380 --> 0:36:57.259
<v S2>other day, and I never even heard of half the

0:36:57.260 --> 0:36:58.380
<v S2>breeds that they were showing.

0:36:58.700 --> 0:37:00.739
<v S1>Well, in case you think the show has gone to

0:37:00.739 --> 0:37:03.460
<v S1>the dogs, it has. But we'll let Charlie share all

0:37:03.460 --> 0:37:05.900
<v S1>of that after this perspective from somebody who's been to

0:37:05.900 --> 0:37:08.580
<v S1>the Holy Land and shares this now with you and me.

0:37:12.969 --> 0:37:15.649
<v S6>Hi, my name is Eunice and I'm going to tell

0:37:15.650 --> 0:37:20.529
<v S6>you my Holy Land experience. We won in 2001. There

0:37:20.530 --> 0:37:23.129
<v S6>were six of us and we went and we just

0:37:23.610 --> 0:37:26.370
<v S6>had the most wonderful guide. He knew the Bible backwards

0:37:26.370 --> 0:37:29.489
<v S6>and forwards, but he did not want to be a Christian.

0:37:29.489 --> 0:37:33.810
<v S6>We tried, but he took us so many wonderful places.

0:37:34.330 --> 0:37:36.850
<v S6>And the place that stands out is we went to

0:37:36.850 --> 0:37:41.049
<v S6>the Jordan River and they gave each of us a

0:37:41.050 --> 0:37:46.049
<v S6>robe and we were baptized in the Jordan River. It

0:37:46.050 --> 0:37:49.810
<v S6>was so memorable to know that that's where Jesus was

0:37:49.810 --> 0:37:53.930
<v S6>baptized and we were too. We had so many wonderful

0:37:53.930 --> 0:37:58.810
<v S6>experiences and do not hesitate to go. There are many

0:37:58.810 --> 0:38:03.130
<v S6>wonderful people there who welcome us to come and are

0:38:03.170 --> 0:38:06.569
<v S6>grateful for us to come and say thank you. We

0:38:06.570 --> 0:38:10.279
<v S6>even went unto the Palestinian side of the of the

0:38:10.280 --> 0:38:13.960
<v S6>market by where Jesus was crucified. They opened up a

0:38:13.960 --> 0:38:16.600
<v S6>shop for us, and he could not say thank you

0:38:16.600 --> 0:38:20.600
<v S6>enough that we would come over and take the risk

0:38:20.600 --> 0:38:23.560
<v S6>and the time to go over there. And I praise

0:38:23.560 --> 0:38:25.960
<v S6>God that we had the opportunity, and I hope we

0:38:25.960 --> 0:38:27.280
<v S6>get to go back soon.

0:38:29.680 --> 0:38:32.600
<v S1>I'm intrigued. Charlie, you have titled Today's devotional.

0:38:32.719 --> 0:38:35.080
<v S2>What show? Dogs and hunting dogs.

0:38:35.680 --> 0:38:37.080
<v S1>All right. I'll let you have at it.

0:38:37.200 --> 0:38:39.600
<v S2>Okay. Thanks, John. Well, some years ago, when I was

0:38:39.600 --> 0:38:41.759
<v S2>living in Texas, I was talking with a friend about

0:38:41.760 --> 0:38:45.759
<v S2>an organisation's new chief financial officer. My buddy was a

0:38:45.760 --> 0:38:48.719
<v S2>native Texan, and his response came right from the Lone

0:38:48.760 --> 0:38:52.440
<v S2>Star State. It was direct to the point and colorful.

0:38:52.920 --> 0:38:57.080
<v S2>The man's a show dog. Seeing my quizzical expression, he

0:38:57.080 --> 0:39:00.799
<v S2>added an equally colorful explanation. He looks good, but he

0:39:00.800 --> 0:39:04.400
<v S2>can't hunt. Well, that expression and its meaning have stuck

0:39:04.400 --> 0:39:07.560
<v S2>with me ever since. We all come across show dogs

0:39:07.560 --> 0:39:12.230
<v S2>in our lives. Men and women who appear confident, sophisticated, distinguished,

0:39:12.230 --> 0:39:15.990
<v S2>intelligent or successful, but who can't get the job done.

0:39:16.230 --> 0:39:20.069
<v S2>They look good, but they can't hunt. Jesus had little

0:39:20.070 --> 0:39:23.310
<v S2>patience for the show dogs of his day, the hypocritical

0:39:23.310 --> 0:39:27.030
<v S2>religious leaders who put on a facade of godliness but

0:39:27.070 --> 0:39:30.149
<v S2>who didn't know God. And he was equally colorful in

0:39:30.150 --> 0:39:33.629
<v S2>his description of these charlatans. Woe to you, teachers of

0:39:33.630 --> 0:39:37.230
<v S2>the law and Pharisees, you hypocrites! You are like whitewashed

0:39:37.270 --> 0:39:40.589
<v S2>tombs which look beautiful on the outside, but on the

0:39:40.590 --> 0:39:44.110
<v S2>inside are full of dead man's bones and everything unclean.

0:39:44.870 --> 0:39:48.310
<v S2>From the very beginning of his public ministry, Jesus challenged

0:39:48.310 --> 0:39:51.350
<v S2>the show dog mentality of his day. In the early

0:39:51.350 --> 0:39:55.629
<v S2>chapters of Matthew, the author pictures Jesus as the ideal Israelite,

0:39:56.070 --> 0:39:58.990
<v S2>just as the nation in its infancy went into Egypt.

0:39:58.989 --> 0:40:01.950
<v S2>So Jesus was carried to Egypt as a baby. The

0:40:01.950 --> 0:40:05.110
<v S2>nation had its baptismal experience in the Red sea, and

0:40:05.110 --> 0:40:08.540
<v S2>Jesus was baptized in the Jordan River. Israel then went

0:40:08.540 --> 0:40:11.620
<v S2>into the wilderness where it was tested. So Jesus went

0:40:11.620 --> 0:40:15.259
<v S2>into the wilderness and was tempted by Satan. Finally, Israel

0:40:15.260 --> 0:40:18.420
<v S2>went to Mount Sinai to receive the law. And Jesus

0:40:18.420 --> 0:40:21.220
<v S2>went up on a mountainside and explained the true meaning

0:40:21.219 --> 0:40:23.459
<v S2>of God's law, and how it ought to be lived

0:40:23.460 --> 0:40:26.980
<v S2>out in our lives. We often call that message the

0:40:26.980 --> 0:40:29.820
<v S2>sermon on the Mount, and it's found in Matthew chapter

0:40:29.820 --> 0:40:32.700
<v S2>5 to 7. The Bible doesn't tell us the exact

0:40:32.700 --> 0:40:35.940
<v S2>location where Jesus delivered the sermon on the Mount, but

0:40:35.940 --> 0:40:39.100
<v S2>the traditional spot overlooking the Sea of Galilee fits the

0:40:39.100 --> 0:40:43.060
<v S2>few biblical details recorded. Matthew tells us Jesus was in

0:40:43.060 --> 0:40:45.420
<v S2>Galilee when he went up on the mountainside to deliver

0:40:45.420 --> 0:40:48.500
<v S2>his message. And when he came down from the mountainside

0:40:48.500 --> 0:40:51.540
<v S2>in Matthew eight, the first town he entered was Capernaum,

0:40:52.140 --> 0:40:55.060
<v S2>standing at the entrance to Capernaum. Today, the dome of

0:40:55.060 --> 0:40:58.100
<v S2>the church on the traditional Mount of Beatitudes is visible

0:40:58.219 --> 0:41:01.299
<v S2>on top of the hill, just a mile to the west.

0:41:01.620 --> 0:41:04.700
<v S2>From the balcony of that church, there's a magnificent view

0:41:04.700 --> 0:41:08.170
<v S2>of the Sea of Galilee, grassy fields interspersed with banana

0:41:08.210 --> 0:41:12.170
<v S2>groves descend toward the water's edge. It's easy to visualize

0:41:12.210 --> 0:41:16.730
<v S2>thousands of curiosity seekers flocking to this hillside, or one nearby,

0:41:16.969 --> 0:41:19.610
<v S2>to listen to the latest message from this rabbi, and

0:41:19.610 --> 0:41:21.970
<v S2>perhaps to be an eye witness to one of his miracles.

0:41:22.250 --> 0:41:24.930
<v S2>But whatever brought them to the site, they weren't prepared

0:41:24.930 --> 0:41:28.410
<v S2>for the penetrating message he was about to deliver. Most

0:41:28.410 --> 0:41:31.570
<v S2>of us know the beginning of Jesus's message, the Beatitudes.

0:41:31.850 --> 0:41:33.770
<v S2>But I want to focus on the rest of the message.

0:41:34.410 --> 0:41:36.930
<v S2>Jesus made it clear he had not arrived to do

0:41:36.930 --> 0:41:40.170
<v S2>away with God's standards for right and wrong. Do not

0:41:40.170 --> 0:41:42.450
<v S2>think I have come to abolish the law or the prophets,

0:41:42.450 --> 0:41:44.890
<v S2>he cried. I have not come to abolish them, but

0:41:44.890 --> 0:41:49.050
<v S2>to fulfill them. He explained the true intent of God's law,

0:41:49.570 --> 0:41:53.130
<v S2>giving several examples. You have heard that it was said

0:41:53.130 --> 0:41:57.730
<v S2>he announced, followed by the standard pharisaic interpretation of God's

0:41:57.730 --> 0:42:01.810
<v S2>law concerning murder, adultery, divorce, the taking of an oath,

0:42:01.969 --> 0:42:06.080
<v S2>seeking revenge, and loving one's neighbor. But he followed each

0:42:06.080 --> 0:42:09.440
<v S2>section explaining God's true intent for that law with a

0:42:09.440 --> 0:42:14.200
<v S2>dramatic contrast. But I tell you, the difference was profound.

0:42:14.360 --> 0:42:16.839
<v S2>Like the difference between a show dog and one that

0:42:16.840 --> 0:42:20.360
<v S2>can actually hunt. So what was the standard for obedience

0:42:20.360 --> 0:42:23.879
<v S2>that God expected? Jesus gave a summary at the end

0:42:23.880 --> 0:42:28.040
<v S2>of chapter five. Be perfect therefore, as your heavenly father

0:42:28.040 --> 0:42:34.120
<v S2>is perfect. God's standard is perfection. Jesus achieved that standard.

0:42:34.480 --> 0:42:37.279
<v S2>But the religious leaders of his day did not. And

0:42:37.280 --> 0:42:40.040
<v S2>if we're honest with ourselves, we need to admit we

0:42:40.040 --> 0:42:43.880
<v S2>don't reach that standard either. Jesus then looked beyond a

0:42:43.880 --> 0:42:47.719
<v S2>person's actions to focus on his or her motives. Be

0:42:47.719 --> 0:42:50.479
<v S2>careful not to do your acts of righteousness before men

0:42:50.480 --> 0:42:54.120
<v S2>to be seen by them. He highlighted the key ways

0:42:54.239 --> 0:42:58.000
<v S2>one demonstrated devotion to God in his day, giving to

0:42:58.000 --> 0:43:01.759
<v S2>the needy, praying and fasting. In each case, he said,

0:43:01.760 --> 0:43:04.819
<v S2>A religious hypocrite does the right thing, but for the

0:43:04.820 --> 0:43:07.739
<v S2>wrong motives to be honored by others, to be seen

0:43:07.739 --> 0:43:11.140
<v S2>by others, to demonstrate to others his or her devotion

0:43:11.140 --> 0:43:15.100
<v S2>to God. Those seeking to impress others forfeit the reward

0:43:15.100 --> 0:43:19.380
<v S2>they could have received from God. Jesus's point is profound.

0:43:19.660 --> 0:43:22.980
<v S2>If we really are seeking to please God by our actions,

0:43:22.980 --> 0:43:25.860
<v S2>then it shouldn't matter whether or not others even know

0:43:25.860 --> 0:43:29.500
<v S2>what we've done. Jesus ended his message with a stern

0:43:29.500 --> 0:43:33.580
<v S2>series of warnings. The way leading to destruction is wide,

0:43:33.580 --> 0:43:36.060
<v S2>but small is the gate and narrow the road that

0:43:36.100 --> 0:43:38.819
<v S2>leads to life, and only a few find it. Not

0:43:38.820 --> 0:43:42.259
<v S2>everyone who says to me, Lord, Lord, will enter the

0:43:42.260 --> 0:43:45.460
<v S2>kingdom of heaven. The ones listening to his words and

0:43:45.460 --> 0:43:48.660
<v S2>putting them into practice are like a wise man building

0:43:48.660 --> 0:43:52.140
<v S2>his house on the rock. In short, obedience to his

0:43:52.140 --> 0:43:56.180
<v S2>words will provide stability and a solid foundation to help

0:43:56.180 --> 0:43:59.739
<v S2>one withstand life's storms. And that brings us back to

0:43:59.739 --> 0:44:03.050
<v S2>the Sea of Galilee, to Jesus and to And to us.

0:44:03.530 --> 0:44:07.450
<v S2>Jesus understood the power of storms. He would soon calm

0:44:07.450 --> 0:44:10.930
<v S2>a storm on the Sea of Galilee with the simple command. Peace.

0:44:11.210 --> 0:44:15.370
<v S2>Be still. More importantly, he understood the sinfulness of the

0:44:15.370 --> 0:44:19.170
<v S2>human heart. The religious leaders in Jesus's day sought to

0:44:19.210 --> 0:44:22.770
<v S2>meet God's righteous standards by reinterpreting them to make them

0:44:22.770 --> 0:44:25.290
<v S2>easier to keep. And don't get me wrong, they still

0:44:25.290 --> 0:44:28.890
<v S2>wanted to have standards that were too difficult for most people,

0:44:28.890 --> 0:44:31.770
<v S2>but just not for them. They weren't perfect, but if

0:44:31.770 --> 0:44:34.569
<v S2>God would just grade on a curve, they would be

0:44:34.570 --> 0:44:37.850
<v S2>better than everyone else. But Jesus knew that dog wouldn't

0:44:37.890 --> 0:44:40.850
<v S2>hunt for I tell you. He warned that unless your

0:44:40.850 --> 0:44:44.370
<v S2>righteousness surpasses that of the Pharisees and the teachers of

0:44:44.370 --> 0:44:47.730
<v S2>the law, you will certainly not enter the kingdom of heaven.

0:44:48.330 --> 0:44:51.090
<v S2>God doesn't grade on a curve. And the only passing

0:44:51.090 --> 0:44:55.529
<v S2>grade is 100%. So where does that leave us? The

0:44:55.530 --> 0:44:57.690
<v S2>Bible makes it clear that all have sinned and come

0:44:57.730 --> 0:45:00.330
<v S2>short of the glory of God. No one, no matter

0:45:00.330 --> 0:45:04.480
<v S2>how religious, has met God's standard. So can anyone get

0:45:04.480 --> 0:45:08.000
<v S2>to heaven? The answer, thankfully, is yes. We can't make

0:45:08.000 --> 0:45:10.520
<v S2>it there through our own good works, because none of

0:45:10.520 --> 0:45:14.120
<v S2>us can achieve the standard set by God. But Jesus

0:45:14.120 --> 0:45:17.239
<v S2>was perfect. He did reach that standard. He was the

0:45:17.239 --> 0:45:19.880
<v S2>only person who ever lived who could make it to

0:45:19.920 --> 0:45:22.959
<v S2>heaven through his own good works. But instead of going

0:45:22.960 --> 0:45:25.919
<v S2>straight to heaven, he took a detour that led him

0:45:25.920 --> 0:45:29.240
<v S2>from this hill overlooking the Sea of Galilee to another

0:45:29.239 --> 0:45:33.279
<v S2>hill called Calvary, just outside the city of Jerusalem. When

0:45:33.280 --> 0:45:35.359
<v S2>Jesus hung on the cross, he did so to pay

0:45:35.360 --> 0:45:38.640
<v S2>the penalty for your sin and mine. As the prophet

0:45:38.640 --> 0:45:42.440
<v S2>Isaiah predicted seven centuries before the time of Jesus, he

0:45:42.440 --> 0:45:46.160
<v S2>was pierced for our transgressions, he was crushed for our iniquities.

0:45:46.440 --> 0:45:49.200
<v S2>The punishment that brought us peace was upon him, and

0:45:49.200 --> 0:45:52.040
<v S2>by his wounds we are healed. We all, like sheep,

0:45:52.040 --> 0:45:54.640
<v S2>have gone astray. Each of us has turned to his

0:45:54.640 --> 0:45:56.960
<v S2>own way. And the Lord has laid on him the

0:45:56.960 --> 0:46:00.000
<v S2>iniquity of us all. So how do we get to heaven?

0:46:00.550 --> 0:46:03.270
<v S2>It's not through our own efforts. Rather, we can receive

0:46:03.270 --> 0:46:06.230
<v S2>eternal life as a gift by placing our faith and

0:46:06.230 --> 0:46:09.310
<v S2>trust in Jesus and in his death on our behalf.

0:46:09.790 --> 0:46:12.790
<v S2>Sometime today, get by yourself and read Matthew 5 to 7.

0:46:13.110 --> 0:46:17.190
<v S2>Note the impossibly high standards required to be righteous before God,

0:46:17.550 --> 0:46:20.549
<v S2>and then thank God that Jesus met those standards and

0:46:20.550 --> 0:46:23.190
<v S2>willingly went to the cross in our place to pay

0:46:23.190 --> 0:46:25.469
<v S2>the penalty for our disobedience.

0:46:25.830 --> 0:46:28.310
<v S1>Thank you Charlie. And if you're tired of being a

0:46:28.310 --> 0:46:30.790
<v S1>show dog spiritually, if you want to be the real

0:46:30.790 --> 0:46:33.910
<v S1>deal right with God, a friend will pray with you now.

0:46:34.110 --> 0:46:37.989
<v S1>Answer your questions about knowing Jesus when you call 888.

0:46:38.030 --> 0:46:42.510
<v S1>Need him? Talk to that volunteer now at 888. Need him.

0:46:43.030 --> 0:46:45.629
<v S1>But a great program, a full broadcast. As always. We

0:46:45.630 --> 0:46:48.310
<v S1>thank you for listening. We thank the station here for

0:46:48.310 --> 0:46:51.270
<v S1>providing air time for the land and the book, a

0:46:51.270 --> 0:46:54.950
<v S1>production of Moody Radio, a ministry of Moody Bible Institute.