WEBVTT - Hour 1: Your Bible Questions Answered

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<v S1>In the last couple of days, we've heard news reports

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<v S1>from Israel about the gruesome murder of two Israeli children

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<v S1>at the hands of Palestinian terrorists. Stay with me for

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<v S1>a few thoughts about these horrific events in just a moment. Hello, friends.

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<v S1>Welcome to Open Line, Moody Radio's Bible study Across America.

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<v S1>My name is Michael Radonich. I'm the academic dean and

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<v S1>professor of Jewish studies and Bible at Moody Bible Institute.

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<v S1>I'm so grateful that you're joining me around the radio

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<v S1>kitchen table today. And we're going to be talking about

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<v S1>your questions about the Bible, God, and the spiritual life.

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<v S1>If you have a question and you'd like to call,

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<v S1>now is the time. The phone number here (877) 548-3675. Let

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<v S1>me give that to you once more. 5483675. Tricia McMillan

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<v S1>is producing supervising producer, let's call it that. How's that?

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<v S1>To hear Haynes is here, and Merle is doing all

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<v S1>things technical, and we're looking forward to hearing from you.

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<v S1>Grateful that you're listening. Time to get yourself a cup

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<v S1>of coffee. Open your Bible, because we're about to study

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<v S1>the scriptures together. When Hamas and with them Palestinian civilians

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<v S1>rampaged through southern Israel on October 7th, 2023, one of

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<v S1>the most gruesome things they did was they kidnapped a

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<v S1>family of four. First, dad Yarden stepped out from the

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<v S1>safe room to give himself up, hoping that they would

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<v S1>not find his wife and children. They took him captive

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<v S1>and held him as a hostage. But then they did

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<v S1>get his wife and children and the horrific images of, uh,

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<v S1>Shiri Bibas, uh, Ariel and Kfir Bibas being taken away

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<v S1>captive became sort of the the symbol of the terror

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<v S1>that the hostages faced as they were taken, 251 of

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<v S1>them taken into Gaza. Uh, it was brutal. About a

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<v S1>month in, they, the Hamas terrorist organization, claimed that the

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<v S1>these children were killed in an Israeli bombardment, and no

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<v S1>one believed that there was there was no evidence. Well,

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<v S1>last week, yarden the dad was returned, barely alive, but

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<v S1>still alive. Having been mistreated and tortured in the tunnels

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<v S1>of Gaza. Then last week, the bodies of the two

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<v S1>children and some wrong, wrongly identified anonymous woman not sharing

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<v S1>the bodies of the two children, though, were returned. And

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<v S1>what was discovered by the forensics done on the on

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<v S1>those bodies was that those children had been murdered, being

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<v S1>by hand by these terrorists, and then their bodies were

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<v S1>mutilated with rocks to simulate a death by bombardment. And

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<v S1>then after initially failing to return Shuri's body, the mom,

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<v S1>it finally was returned, and forensics showed that she too

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<v S1>was murdered in a gruesome fashion. I'm telling you, I

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<v S1>am overwhelmed with grief as I see this. I wonder

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<v S1>where there's any kind of humanity whatsoever in the these terrorists,

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<v S1>and even the one of the most horrific aspects of

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<v S1>this whole thing is when the bodies of these babies

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<v S1>were returned, the people, there was a gruesome show made

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<v S1>of it, people dancing for joy at the murder of

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<v S1>children as the as the caskets were being given to

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<v S1>the Red cross. Well, this is so hard to discuss,

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<v S1>but I thought I need to address it. Think about

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<v S1>tell you about what I'm thinking and trying to think

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<v S1>biblically about this. So here's some thoughts. First of all,

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<v S1>these horrific murders only confirm the biblical doctrine of total depravity. G.K.

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<v S1>Chesterton once said that the only doctrine that can be

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<v S1>proved empirically would be the doctrine of total depravity. And

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<v S1>all my life I've heard people ask the question about

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<v S1>the Holocaust. Where was God when the 6 million died?

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<v S1>One rabbi said, the real question here is where was man?

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<v S1>Because it was humanity that did this. Uh, another leading

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<v S1>Jewish spokesman said, when you see the depravity of humanity

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<v S1>in the Holocaust, you say there was an Eichmann in

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<v S1>all of us, given the opportunity. And this is what

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<v S1>James 315 and 16 talks about. It talks about even

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<v S1>bitterness and envy being characterized as earthly, unspiritual, demonic, and

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<v S1>leading to every kind of evil. Not that we're all

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<v S1>as evil as we can be, thank God, but, uh uh, it's.

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<v S1>But unrestrained. We can be as evil as the heartless,

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<v S1>callous Hamas terrorists and their supporters. But they have have

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<v S1>gone all the way, uh, and done these things. Second,

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<v S1>these murders also proved the reality of anti-Semitism in Psalm 83,

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<v S1>verses three through five. It talks about those who hate God. Uh,

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<v S1>it talks about that. They actually those who hate the

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<v S1>God of Israel hate the people of Israel. Let me

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<v S1>read you those verses in Psalm 83. Uh, because the

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<v S1>reason I mention this is the reason these children were

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<v S1>murdered was nothing less than they were Jewish. That was it.

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<v S1>That's what drove it. That's why their mom was murdered.

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<v S1>That's why their dad was taken captive. It says in

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<v S1>Psalm 83, they devise clever schemes against your people. They

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<v S1>conspire against your treasured ones. They say, come, let us

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<v S1>wipe them out as a nation so that Israel's name

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<v S1>will no longer be remembered for. They have conspired with

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<v S1>one mind. They form an alliance against you. Against God.

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<v S1>So I think it's, uh, it's really clear that those

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<v S1>who hate the God of Israel will hate the people

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<v S1>of Israel. And what's heartbreaking is not just Hamas and

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<v S1>these terrorists that hate the Jewish people and many of

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<v S1>their supporters here in the West are driven by hatred

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<v S1>of the Jewish people as well. The only explanation for

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<v S1>last spring's university protests was anti-Semitism, even the violent assault

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<v S1>of Jewish people. Last week in Brooklyn, New York, my

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<v S1>hometown mostly covered up by the media. But there is

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<v S1>a violent pogrom against Jewish people in Brooklyn. That's anti-Semitism. Third,

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<v S1>besides total depravity, besides anti-Semitism. Third, we're called to call

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<v S1>on God in defense of innocence. In Psalm 919 it says, arise,

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<v S1>O Lord, do not let man prevail. Let the nations

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<v S1>be judged by you. And let God arise. Let his

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<v S1>enemies be scattered, and let those who hate him flee

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<v S1>before him. Uh, that's Psalm 68 one. Uh, finally what

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<v S1>I'm saying not finally, but what I'm saying here is

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<v S1>that God is the one that will bring vengeance on

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<v S1>the appropriate people at this time. But here's the last thought.

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<v S1>God uses human government as his agents, as his servants,

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<v S1>to carry out punishment. Romans 13 four says that God,

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<v S1>that government is a minister of God for your good.

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<v S1>But if you do what is evil, be afraid, for

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<v S1>does not bear the sword for nothing, for it is

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<v S1>a minister of God. Twice it uses that word minister

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<v S1>or servant, an avenger who brings wrath on those who

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<v S1>practice evil. This doesn't refer to a theocratic government. It's

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<v S1>just talking about general human government. They are to punish

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<v S1>the wicked and protect the innocent. Even with the use

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<v S1>of the sword. The sword was the assault weapon of

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<v S1>the first century. The point of this is that the

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<v S1>government of Israel will be obligated to act decisively in

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<v S1>defense of her own people, as an instrument, as a

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<v S1>servant of God in these matters. Well, just to put

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<v S1>it all together, I'm feeling much like Matthew did when

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<v S1>he wrote about the slaughter of the innocent in Matthew two.

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<v S1>He quoted from Jeremiah 3115, where Jewish motherhood was weeping

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<v S1>for her children as they went into captivity after the

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<v S1>Babylonian death and destruction that they wrought in Israel in

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<v S1>586 BC. Matthew quotes it, I think every generation we

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<v S1>feel it. Rachel is weeping for her children. She refuses

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<v S1>to be comforted for her children because they are no more.

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<v S1>Jeremiah 3115. That's the heartbreaking truth, the reality of of

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<v S1>these murders. So, friends, we're going to talk about your

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<v S1>questions about the Bible. We're going to talk about all

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<v S1>these things. But I just needed to get this off

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<v S1>my heart as I've been so sad the last few

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<v S1>days about these events. We're going to take a break.

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<v S1>We're going to come back with more of your questions

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<v S1>or some of your questions about the Bible, God, and

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<v S1>the spiritual life. Call with your question right now. It's

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<v S1>always easier to get through early in the program before

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<v S1>all the lines fill up. The number Seven five. We're

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<v S1>going to come right back with studying the scriptures together

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<v S1>in our Bible study across America. Stay with us. This

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<v S1>is Michael Dolnick on Open Line. Welcome back to Open Line.

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<v S1>So glad that you've joined us today for our Bible

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<v S1>study across America. Hope you have a cup of coffee ready.

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<v S1>I do want to tell you about our current resource.

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<v S1>Every time you take a trip, it's important to have

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<v S1>a map. I remember when my son and I traveled

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<v S1>across country for his high school graduation gift. We went

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<v S1>on a huge road trip about 10,000 miles. We drove

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<v S1>all across America, back roads, national parks, baseball games. It

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<v S1>was so much fun and every morning we would get

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<v S1>into our little camper that we had and we would

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<v S1>get out that. Rand McNally road map and plan where

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<v S1>we were going so we could get the big picture

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<v S1>and then drive off. Sometimes I think when we read this,

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<v S1>the scriptures, it would be good to have a road

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<v S1>map as well. And that's why I've chosen as our

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<v S1>current resource, Paul Ben Weir's survey of the New Testament. Uh,

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<v S1>this is such a helpful tool because it gives you

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<v S1>a roadmap from Matthew to Revelation, shows how the whole

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<v S1>book fits together. The New Testament helps you understand each

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<v S1>book individually, gives you a roadmap for each book, but

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<v S1>also gives you a roadmap for how the whole New

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<v S1>Testament fits together. And we'd like to send it to

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<v S1>you as a as our thank you gift for your

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<v S1>gifts to open line. If you want to give a

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<v S1>gift of any size, we want to say thanks by

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<v S1>sending you a copy of Paul Bender's Survey of the

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<v S1>New Testament. How do you give? If you'd like to give,

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<v S1>just call 6447122. That's (888) 644-7122. Or go to open line radio. Org.

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<v S1>And when you give remember ask for your copy of

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<v S1>survey of the New Testament by Paul Benware. We're going

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<v S1>to speak now with Ruth. No, sorry, with Lucy, who

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<v S1>has a question about Ruth in Holland, Michigan. Lucy listening

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<v S1>on WGN. Welcome to Open Line. How can I help you?

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<v S2>Thank you.

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<v S3>Well good morning. And first of all, thank you for

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<v S3>bringing tears to my eyes and reminding us about what's

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<v S3>going on and how Rachel is still weeping for her children.

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<v S1>Yeah, we can all I'm not. Rachel represents Jewish motherhood,

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<v S1>but I think Jewish fatherhood and all people of good

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<v S1>will of faith would be weeping for her children as well,

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<v S1>not just Rachel. Thank you. Lucy. Uh, well, what can

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<v S1>I do for you today?

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<v S3>The other day I was reading in Ruth chapter one,

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<v S3>starting with verse six. And so my question is, Naomi

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<v S3>was really pressing the issue that her daughter in law's

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<v S3>should return home because she could no longer provide sons

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<v S3>for them. So my question was, would they be able

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<v S3>to find sons along the road, or I mean, husbands along.

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<v S1>The road along the way? Well, the if you go back,

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<v S1>there's this concept. It's already enshrined in Deuteronomy called levirate law.

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<v S1>And it's even was practiced before Deuteronomy. When you see Judah,

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<v S1>remember when when Judah's son marries and then he dies,

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<v S1>and then the next son, uh, Onan, marries her, uh, Tamar,

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<v S1>and he dies, and then he doesn't want to give

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<v S1>the third son, Shila, because he's afraid he's going to die.

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<v S1>He lies and says, oh, let him grow up and

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<v S1>then I'll give him to you. But he wouldn't. Didn't

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<v S1>want to do it. Do you remember that? So that's

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<v S1>Liveright law. Uh, so the the way it would be

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<v S1>is that the the the living brother would take the

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<v S1>dead brother's responsibility to raise up an heir for the

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<v S1>living brother, for the dead brother. And that's levirate law.

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<v S1>And so that's what she's saying. I don't have another

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<v S1>son to give you, but, uh, interestingly, the nearest relative

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<v S1>could operate as the lever, so that meant the the

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<v S1>replacement husband to raise up an heir. But the thing

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<v S1>is then that one will, uh, also have an inheritance

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<v S1>from that nearest relatives family line. And so that's why

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<v S1>Boaz was so sacrificial. He married Ruth and raised up

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<v S1>a seed for Ruth's former Husband and offspring for Ruth's

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<v S1>dead husband, as well as, uh, taking that child as

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<v S1>his own. And so that child was like a double inheritor. Uh,

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<v S1>so that's what that's what happened. But that's why she

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<v S1>was saying it. I have no more children to give

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<v S1>you to serve as a substitution husband as the law requires.

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<v S3>Ruth was also being sacrificial, not just in her devotion

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<v S3>to Naomi, but she was also being sacrificial in the

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<v S3>same way, knowing that she may not have a husband.

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<v S1>Uh, yeah. She she did not go with the intention

0:16:18.700 --> 0:16:24.130
<v S1>of of being married. She she I think her devotion

0:16:24.160 --> 0:16:27.940
<v S1>is not just to Naomi, but to the God of Israel.

0:16:27.970 --> 0:16:30.220
<v S1>You know, your God will be my God. She says

0:16:30.220 --> 0:16:36.730
<v S1>to Naomi and her sister, uh, Orpah. She goes back

0:16:36.730 --> 0:16:40.630
<v S1>to her family and to her gods. So what you

0:16:40.630 --> 0:16:44.740
<v S1>see is sort of an apostasy on the part of Orpah,

0:16:44.740 --> 0:16:48.400
<v S1>but a genuine faith on the part of Ruth. I

0:16:48.400 --> 0:16:51.370
<v S1>think you're right that, uh, and she and she was

0:16:51.370 --> 0:16:53.800
<v S1>going to follow the God of Israel and serve her

0:16:53.800 --> 0:16:57.070
<v S1>mother in law, regardless of whether she ever married again

0:16:57.100 --> 0:16:59.290
<v S1>or not. And, you know, you see her when she

0:16:59.290 --> 0:17:03.040
<v S1>goes to Bethlehem. What's she doing? She's out there gleaning,

0:17:03.040 --> 0:17:06.010
<v S1>which is God's provision through the law of Moses for

0:17:06.010 --> 0:17:10.480
<v S1>people who are poverty stricken to glean the corners of

0:17:10.480 --> 0:17:13.629
<v S1>the the fields. And she goes to glean, she goes

0:17:13.630 --> 0:17:16.600
<v S1>to work hard to care not just for herself, but

0:17:16.600 --> 0:17:20.260
<v S1>for her mother in law. She's she's quite the the woman.

0:17:20.260 --> 0:17:25.090
<v S1>And she is called in the narrative by Boaz, an Ezekiel,

0:17:25.119 --> 0:17:27.459
<v S1>which I think that's a Hebrew phrase. It means a

0:17:27.460 --> 0:17:32.229
<v S1>woman of valor or a noble woman. And it's the

0:17:32.230 --> 0:17:35.619
<v S1>same expression that's used in Proverbs 31 of of woman

0:17:35.650 --> 0:17:39.030
<v S1>of valor, or a noble woman who can find. And

0:17:39.030 --> 0:17:42.179
<v S1>it's interesting. In the original Hebrew order of the books,

0:17:42.180 --> 0:17:46.020
<v S1>Proverbs 31 is followed by the Book of Ruth. So

0:17:46.020 --> 0:17:48.540
<v S1>you have the description of the woman of valor in

0:17:48.540 --> 0:17:53.700
<v S1>Proverbs 31, and then you have the narrative description of

0:17:53.700 --> 0:17:57.870
<v S1>her in the life of Ruth that follows immediately after

0:17:57.869 --> 0:18:01.440
<v S1>in the order of the canon in the Hebrew Bible.

0:18:01.470 --> 0:18:05.340
<v S1>Isn't that interesting, Lucy? I just think it is. It is? Yeah. It's.

0:18:05.340 --> 0:18:08.700
<v S1>She she she's a terrific a terrific role model. I'm

0:18:08.700 --> 0:18:11.250
<v S1>glad she made it into the line of the Messiah.

0:18:11.609 --> 0:18:12.869
<v S2>I know, yeah.

0:18:13.710 --> 0:18:17.430
<v S1>So. Well, thank you, Lucy, for your call.

0:18:17.520 --> 0:18:18.330
<v S2>Could you. Yes.

0:18:18.330 --> 0:18:21.659
<v S3>Could you answer real quick? My second question, though, is like, physically,

0:18:21.660 --> 0:18:25.830
<v S3>where did they live? It was her home preserved for her.

0:18:26.550 --> 0:18:28.560
<v S1>Likely she lived. She. I don't know if she went

0:18:28.560 --> 0:18:31.260
<v S1>and got an apartment. You know, maybe it was rent controlled.

0:18:31.260 --> 0:18:34.800
<v S1>I don't know, but. Okay. They went back to Bethlehem,

0:18:34.869 --> 0:18:36.399
<v S1>and that's where she lived. Okay.

0:18:36.430 --> 0:18:38.710
<v S3>Okay. Great discussion. Thank you very much. Thank you.

0:18:38.740 --> 0:18:43.540
<v S1>Lucy. Appreciate it. Uh, Rob in Chicago, listening on wmbi.

0:18:43.570 --> 0:18:45.340
<v S1>Welcome to Open Line.

0:18:45.820 --> 0:18:47.200
<v S2>Well good morning. Thank you.

0:18:47.230 --> 0:18:48.730
<v S1>How can I help you today?

0:18:49.090 --> 0:18:50.080
<v S2>My question is about.

0:18:50.080 --> 0:18:54.160
<v S4>Slavery in the Bible, specifically Joseph. How are his brothers

0:18:54.190 --> 0:18:56.859
<v S4>able to sell him into slavery when I'm assuming they

0:18:56.859 --> 0:18:58.210
<v S4>didn't own him?

0:18:58.630 --> 0:19:01.510
<v S1>I don't think they were looking for a title deed

0:19:01.810 --> 0:19:05.350
<v S1>when they sold him into slavery. Uh, what it was

0:19:05.350 --> 0:19:07.270
<v S1>is they were obviously they threw him in a pit

0:19:07.270 --> 0:19:10.510
<v S1>and said to the the Ishmaelites as they came by,

0:19:10.510 --> 0:19:13.090
<v S1>you want him? Pay us some money. You can take them.

0:19:13.090 --> 0:19:16.000
<v S1>And then he went into slavery. That's that's what it was.

0:19:16.030 --> 0:19:19.660
<v S1>There was no official document that went with it that

0:19:19.780 --> 0:19:22.060
<v S1>had that where they had to prove ownership.

0:19:22.780 --> 0:19:24.850
<v S4>Joseph couldn't say, no, no, I'm not a slave.

0:19:24.880 --> 0:19:29.439
<v S1>But actually, the Ishmaelites couldn't have cared less. They they

0:19:29.440 --> 0:19:32.350
<v S1>don't care if he's a slave or not. They just

0:19:32.350 --> 0:19:34.620
<v S1>care about. Okay, look, we'll make a little profit. We'll

0:19:34.650 --> 0:19:37.260
<v S1>buy them for X amount, and we'll sell them for

0:19:37.260 --> 0:19:41.430
<v S1>X plus Y. So that's that's what they were looking at.

0:19:41.760 --> 0:19:48.480
<v S1>This is no different. Well the kind of slavery is different. But, uh,

0:19:48.540 --> 0:19:53.370
<v S1>how could the tribes in Africa that went to the

0:19:53.369 --> 0:19:59.969
<v S1>Moorish slave dealers that, you know, tribes would actually capture

0:20:00.000 --> 0:20:04.020
<v S1>people from other tribes and bring them to the Muslim

0:20:04.350 --> 0:20:08.730
<v S1>slave traders? They didn't have to show documentation. They said,

0:20:08.730 --> 0:20:12.060
<v S1>here they are. And they sold them into slavery. And

0:20:12.060 --> 0:20:15.510
<v S1>then the slave traders brought them to the United States

0:20:15.510 --> 0:20:21.390
<v S1>and or actually the, the colonies and, and then and

0:20:21.390 --> 0:20:25.590
<v S1>to the Caribbean and to Great Britain and places like that,

0:20:25.590 --> 0:20:27.780
<v S1>so that they could be put into slavery. There was

0:20:27.780 --> 0:20:31.380
<v S1>no documentation for that. People were just stolen. That's what

0:20:31.380 --> 0:20:34.410
<v S1>it is. Okay.

0:20:34.859 --> 0:20:35.760
<v S2>Thank you. Yeah.

0:20:35.760 --> 0:20:39.300
<v S1>Thanks for your call. Appreciate it. Uh, it's one of

0:20:39.300 --> 0:20:48.060
<v S1>the most vile aspects of history. Uh, the idea that

0:20:48.060 --> 0:20:51.780
<v S1>that people would just steal others and sell them into slavery.

0:20:51.810 --> 0:20:54.780
<v S1>Think about this. But here's the amazing thing about Joseph.

0:20:54.810 --> 0:20:59.130
<v S1>Read the narrative. Read the story in Genesis 37 all

0:20:59.130 --> 0:21:01.800
<v S1>the way through 50. But there's a little break in

0:21:01.800 --> 0:21:05.340
<v S1>38 and 49, but in chapters 37 and then 39

0:21:05.340 --> 0:21:09.150
<v S1>through 48 and then chapter 50, it tells the entire

0:21:09.150 --> 0:21:12.690
<v S1>story of Joseph. And what's amazing is it keeps repeating,

0:21:12.690 --> 0:21:14.910
<v S1>no matter how bad it gets. You know, Joseph gets

0:21:14.910 --> 0:21:17.820
<v S1>sold into slavery and he's now a slave. And the

0:21:17.820 --> 0:21:22.290
<v S1>Lord was with Joseph. And then and then he gets

0:21:22.890 --> 0:21:28.950
<v S1>falsely accused of sexually assaulting Potiphar's wife, and he gets

0:21:28.950 --> 0:21:34.750
<v S1>thrown into prison. And the Lord was with Joseph. And

0:21:34.780 --> 0:21:39.460
<v S1>in every action Joseph acts as if he knows the

0:21:39.460 --> 0:21:41.740
<v S1>Lord is with him, and he has to honor him

0:21:41.740 --> 0:21:44.860
<v S1>in all his behavior. And it also says in those

0:21:44.859 --> 0:21:46.869
<v S1>texts that no matter how bad it got, the Lord

0:21:46.869 --> 0:21:51.490
<v S1>blessed Joseph and cared for him. That's a great reminder

0:21:51.490 --> 0:21:54.639
<v S1>for us, isn't it, that no matter how bad it is,

0:21:54.670 --> 0:21:57.639
<v S1>the Lord can be with us? And Joseph recognized it

0:21:57.640 --> 0:22:01.659
<v S1>was all part of God's plan to save people. So

0:22:01.990 --> 0:22:04.960
<v S1>really remarkable story, the story of Joseph. We're going to

0:22:04.960 --> 0:22:09.340
<v S1>talk to Susan in Vidalia, Georgia, listening on WGBH. Welcome

0:22:09.340 --> 0:22:11.409
<v S1>to Open Line, Susan. How can I help you?

0:22:11.440 --> 0:22:12.190
<v S2>Thank you. Sir.

0:22:12.220 --> 0:22:14.380
<v S5>This is a privilege and an honor.

0:22:14.410 --> 0:22:15.220
<v S1>Thank you. You're kind.

0:22:15.250 --> 0:22:19.179
<v S5>Just a quick note for giving donations. For those of

0:22:19.180 --> 0:22:23.260
<v S5>us who have to do minimal distribution of our IRAs.

0:22:23.710 --> 0:22:27.970
<v S5>Can give that directly to you and to Moody and

0:22:27.970 --> 0:22:31.460
<v S5>not have to pay tax on that and you can

0:22:31.460 --> 0:22:34.760
<v S5>usually give a whole lot more. So that's been our

0:22:34.760 --> 0:22:40.700
<v S5>our habits here. We have loved our surrogate Moody with

0:22:40.730 --> 0:22:42.800
<v S5>Good News Network in South Georgia.

0:22:42.830 --> 0:22:45.200
<v S1>Well thank you so much. That is so generous and

0:22:45.200 --> 0:22:49.280
<v S1>so kind I really, really appreciate it. Susan. Uh, well,

0:22:49.280 --> 0:22:50.720
<v S1>how can I help you today?

0:22:51.170 --> 0:22:54.260
<v S5>Okay. What I'm asking is, and I had talked with

0:22:54.260 --> 0:22:56.990
<v S5>you about dealing with a family of Jews here, older,

0:22:57.020 --> 0:23:02.540
<v S5>older Jews. And, um, I was looking up the the

0:23:02.570 --> 0:23:07.220
<v S5>Hebrew holidays for the year, and I came upon a

0:23:07.220 --> 0:23:10.940
<v S5>site that had the seven holidays, the dates for them.

0:23:10.940 --> 0:23:14.420
<v S5>And then day eight it was called, and day eight

0:23:14.450 --> 0:23:17.750
<v S5>was a long listed with it. And it said, this

0:23:17.750 --> 0:23:20.360
<v S5>is the day that all who have lived will be

0:23:20.359 --> 0:23:25.490
<v S5>raised again to live eternally. And I, the website told

0:23:25.490 --> 0:23:29.000
<v S5>me nothing about who they were. I went to several

0:23:29.030 --> 0:23:33.530
<v S5>websites asking about day eight, and all they did is

0:23:33.530 --> 0:23:37.280
<v S5>repeat what they said about living forever in eternity in heaven.

0:23:37.280 --> 0:23:40.580
<v S1>So I don't know about day eight. I know this

0:23:40.580 --> 0:23:45.110
<v S1>that the messianic kingdom is called the Shabbat. You know

0:23:45.140 --> 0:23:50.630
<v S1>that the Shabbat is the seventh day, and so that

0:23:50.630 --> 0:23:55.010
<v S1>there's going to be a Shabbat, a seventh day of

0:23:56.150 --> 0:24:00.109
<v S1>of of earthly rest, you know, of where the earth

0:24:00.109 --> 0:24:04.490
<v S1>is under the messianic reign and living in peace and righteousness.

0:24:04.700 --> 0:24:07.369
<v S1>And maybe day eight then is the world to come.

0:24:07.400 --> 0:24:10.760
<v S1>Maybe that I'm not aware of that in rabbinic literature,

0:24:10.760 --> 0:24:14.270
<v S1>but I am aware of the seventh day, the Shabbat

0:24:14.300 --> 0:24:18.980
<v S1>being compared to the Messianic kingdom. But it makes sense

0:24:18.980 --> 0:24:21.320
<v S1>that there's a day eight but these people may have

0:24:21.320 --> 0:24:25.790
<v S1>come up with themselves. I don't think rabbinic literature does that. Okay, Susan.

0:24:26.150 --> 0:24:28.880
<v S5>Several sites to see who was behind it, and I

0:24:28.880 --> 0:24:29.899
<v S5>could find nothing.

0:24:30.020 --> 0:24:31.310
<v S2>Yeah, well, whoever.

0:24:31.310 --> 0:24:33.530
<v S5>It is is putting out falsehoods about.

0:24:33.560 --> 0:24:36.020
<v S1>Well, I don't know if that's falsehood. We just may

0:24:36.020 --> 0:24:40.670
<v S1>not be aware of it. But here's the thing about it, Susan,

0:24:40.670 --> 0:24:46.189
<v S1>is that, uh, the way the way Judaism lays it

0:24:46.190 --> 0:24:49.130
<v S1>out is there's six days of this world, the seventh

0:24:49.130 --> 0:24:52.040
<v S1>day of the messianic kingdom, and then not. It's not

0:24:52.040 --> 0:24:53.990
<v S1>called the eighth day. But then there's the world to

0:24:54.020 --> 0:24:59.510
<v S1>come forever. Similar to how the Book of revelation, uh,

0:24:59.510 --> 0:25:05.659
<v S1>puts it. You know, the Book of Revelation has it, uh,

0:25:05.660 --> 0:25:10.700
<v S1>this way. It says that there's going to be a

0:25:10.700 --> 0:25:13.280
<v S1>thousand year reign of the Messiah, and then there's the

0:25:13.280 --> 0:25:16.010
<v S1>world to come, the new heavens and the new earth.

0:25:16.040 --> 0:25:20.090
<v S1>Revelation 21 and 22. So that's kind of similar to

0:25:20.119 --> 0:25:23.330
<v S1>this day eight. So. Okay. Susan.

0:25:23.930 --> 0:25:24.920
<v S2>Yes. Thank you sir.

0:25:24.960 --> 0:25:27.690
<v S1>Hey, thank you so much for not only your call,

0:25:27.690 --> 0:25:30.600
<v S1>but your generosity. Really, really appreciate it. Thank your husband

0:25:30.600 --> 0:25:34.350
<v S1>as well. We're going to come back with the mailbag

0:25:34.350 --> 0:25:38.970
<v S1>in just a bit. You're listening to Open Line with

0:25:39.000 --> 0:25:43.440
<v S1>Michael Radonich. Uh, and, uh, you sent the questions into

0:25:43.440 --> 0:25:47.970
<v S1>the mailbag at Michael at Open Line radio.org and ask

0:25:47.970 --> 0:25:51.090
<v S1>Michael a question. And now Trish has put it together

0:25:51.090 --> 0:25:52.770
<v S1>and to hear and I are going to talk about

0:25:52.770 --> 0:26:05.700
<v S1>it right here on Moody Radio. Stay with us. And

0:26:05.700 --> 0:26:11.490
<v S1>we're back. We're grateful to the Far Eastern Broadcasting Company

0:26:11.520 --> 0:26:14.070
<v S1>because they partner with Open Line to bring you the

0:26:14.070 --> 0:26:18.720
<v S1>weekly Febc mailbag. It's a terrific organization, and it brings

0:26:18.720 --> 0:26:21.540
<v S1>the good news to people primarily through media. But there

0:26:21.540 --> 0:26:24.639
<v S1>are actually people on the ground that do great follow

0:26:24.670 --> 0:26:29.350
<v S1>up and they have terrific personal engagement. You should check

0:26:29.380 --> 0:26:32.890
<v S1>out the Febc podcast until all I've heard by going

0:26:32.920 --> 0:26:41.080
<v S1>to Febc dawg. That's febc.org. And joining me right now

0:26:41.080 --> 0:26:45.070
<v S1>is part of our team to hear a Haynes. I

0:26:45.070 --> 0:26:45.880
<v S1>hate to hear her.

0:26:45.910 --> 0:26:47.530
<v S6>Good morning Michael. How are you?

0:26:47.560 --> 0:26:51.100
<v S1>Great, great. You know, I was I walked in and

0:26:51.100 --> 0:26:54.010
<v S1>Trish she's done all this work to get us ready

0:26:54.010 --> 0:26:55.330
<v S1>for the mailbag, right.

0:26:55.359 --> 0:26:56.350
<v S6>She does? Yeah.

0:26:56.350 --> 0:26:58.900
<v S1>And she's been working with me all week long about

0:26:58.900 --> 0:27:02.649
<v S1>today's program. And Lisa is here. She's sort of helping

0:27:02.650 --> 0:27:06.850
<v S1>out as well. And you're here. And, uh, Merl, you know,

0:27:06.880 --> 0:27:10.570
<v S1>Merl is not our regular engineer, but he's a regular

0:27:10.570 --> 0:27:13.030
<v S1>engineer on Moody Radio, and he's a terrific help. He's

0:27:13.030 --> 0:27:15.430
<v S1>just given me the best window I've ever had on

0:27:15.430 --> 0:27:19.270
<v S1>my computer screen here. Awesome. Uh, what a team. And

0:27:19.390 --> 0:27:24.369
<v S1>and that's that's what I love. People sometimes forget that

0:27:24.369 --> 0:27:27.369
<v S1>it takes a team to bring open line on the air.

0:27:27.400 --> 0:27:30.040
<v S1>You know, it just doesn't happen with me sitting around

0:27:30.040 --> 0:27:33.100
<v S1>in my basement. It's here. I am in the studio.

0:27:33.130 --> 0:27:35.889
<v S1>We're having a good time, but it's a team. And

0:27:35.890 --> 0:27:39.190
<v S1>I think that sometimes we neglect to remember that there's

0:27:39.190 --> 0:27:41.619
<v S1>more people on this team. There's the people who give

0:27:41.650 --> 0:27:44.950
<v S1>monthly to open line, our kitchen table partners. Yes. Yeah.

0:27:44.980 --> 0:27:47.560
<v S1>You know, they're they're out there. They give monthly so

0:27:47.560 --> 0:27:49.990
<v S1>I can be on the air weekly. And Trish and I,

0:27:50.020 --> 0:27:53.560
<v S1>we produce a Bible study moment every other week. It's

0:27:53.560 --> 0:27:56.980
<v S1>an audio Bible study produced every other week for our

0:27:56.980 --> 0:27:59.320
<v S1>kitchen table partners. Just a way of saying, hey, thanks

0:27:59.320 --> 0:28:03.130
<v S1>for being part of the team. And I just think

0:28:03.130 --> 0:28:07.119
<v S1>it's so, uh, helpful and terrific that to know that

0:28:07.119 --> 0:28:13.060
<v S1>it's more than just me and to hear, I appreciate

0:28:13.060 --> 0:28:15.760
<v S1>you so much. I know you appreciate our partners as.

0:28:15.760 --> 0:28:17.260
<v S6>Well I do.

0:28:17.290 --> 0:28:20.770
<v S1>Yeah. And I, you know. Teairra, when did you join

0:28:20.770 --> 0:28:21.459
<v S1>the team?

0:28:21.609 --> 0:28:26.230
<v S6>I started producing for Moody Radio in 2020 2nd November,

0:28:26.230 --> 0:28:28.300
<v S6>but I've been part time with Moody Radio as a

0:28:28.330 --> 0:28:30.400
<v S6>writer since 2018. Wow.

0:28:30.400 --> 0:28:33.669
<v S1>And and you also have been helping out on Open

0:28:33.670 --> 0:28:35.859
<v S1>Line now for about six months, am I right?

0:28:36.040 --> 0:28:39.070
<v S6>About six months. Maybe. Summer of last year, roughly.

0:28:39.100 --> 0:28:42.790
<v S1>Yeah. Yeah, that's that's pretty cool. So anyway, if you're

0:28:42.790 --> 0:28:44.200
<v S1>listening and you think I want to be part of

0:28:44.200 --> 0:28:46.000
<v S1>the team too, and you'd like to become a kitchen

0:28:46.000 --> 0:28:49.270
<v S1>table partner, uh, what you can do is you can

0:28:49.270 --> 0:28:56.200
<v S1>call (888) 644-7122 or go to open Line radio.org. We so

0:28:56.200 --> 0:29:00.160
<v S1>appreciate you for doing that I really do. Okay. Let's

0:29:00.160 --> 0:29:03.100
<v S1>let's go to the mailbag and and see what we've

0:29:03.100 --> 0:29:03.940
<v S1>got okay.

0:29:03.970 --> 0:29:07.930
<v S6>Yes. Thank you. Our first person is Peggy who sent

0:29:07.960 --> 0:29:12.670
<v S6>a question through Facebook. What are the synoptic gospels?

0:29:13.300 --> 0:29:18.940
<v S1>Uh, the word synoptic optic. We see that that means

0:29:18.940 --> 0:29:19.940
<v S1>to see right?

0:29:20.240 --> 0:29:20.540
<v S6>Yes.

0:29:20.570 --> 0:29:25.160
<v S1>And soon in Greek is together. So it means to

0:29:25.190 --> 0:29:29.030
<v S1>see together and together. And when it's used of the

0:29:29.030 --> 0:29:34.459
<v S1>synoptic Gospels, you know that that's just referring to the

0:29:34.460 --> 0:29:38.209
<v S1>fact that Matthew, Mark and Luke have sort of a

0:29:38.210 --> 0:29:42.980
<v S1>similar structure and stories. They, you know, some people have

0:29:42.980 --> 0:29:46.820
<v S1>conjectured that they had a document that they all based

0:29:46.820 --> 0:29:51.470
<v S1>their gospels on. Some people think Mark was the original

0:29:51.470 --> 0:29:55.220
<v S1>gospel because it's the shortest. And then the Luke and

0:29:55.220 --> 0:30:00.620
<v S1>and Matthew followed Mark. I actually don't think so. I

0:30:00.620 --> 0:30:03.320
<v S1>think that Matthew was the first. It was written in

0:30:03.320 --> 0:30:09.350
<v S1>Aramaic and Greek for really Jewish people. Some would read

0:30:09.350 --> 0:30:11.900
<v S1>in Aramaic and some would read it. The Hellenistic Jews

0:30:11.900 --> 0:30:14.480
<v S1>would read it in Greek. That's what it was for.

0:30:14.510 --> 0:30:19.230
<v S1>And then what happened? Paul started preaching the gospel and

0:30:19.230 --> 0:30:22.890
<v S1>needed something for the Greco-Roman world. So he got his

0:30:23.010 --> 0:30:26.610
<v S1>personal physician, Luke, to do a history and write the

0:30:26.640 --> 0:30:32.220
<v S1>Gospel of Luke. And then what happened next was Peter

0:30:32.250 --> 0:30:36.030
<v S1>got to Rome, preached a message about the life of Jesus.

0:30:36.030 --> 0:30:39.090
<v S1>His partner, John Mark, was sitting there with him, listening,

0:30:39.120 --> 0:30:44.400
<v S1>taking notes, and wrote up Peter's sermon as an authoritative

0:30:44.400 --> 0:30:49.620
<v S1>message about the life or the memoir of Peter of Jesus.

0:30:49.620 --> 0:30:53.220
<v S1>And and he he writes it up. It's interesting because

0:30:53.220 --> 0:30:56.460
<v S1>it follows the same exact sermon outline that Peter uses

0:30:56.460 --> 0:31:01.710
<v S1>in acts, uh, which I think is really interesting. It's

0:31:01.710 --> 0:31:04.590
<v S1>the gospel of Mark, and the message of Peter are

0:31:04.590 --> 0:31:10.440
<v S1>very structured similarly. And then what happens is later on,

0:31:10.440 --> 0:31:16.950
<v S1>John writing possibly to Rome or to a, to the

0:31:16.980 --> 0:31:23.460
<v S1>whole Roman Empire. Jews and Gentiles together writes up this

0:31:24.240 --> 0:31:28.920
<v S1>a sort of a different memoir from the perspective of

0:31:28.920 --> 0:31:33.090
<v S1>Jesus ministry in Judea. So it's slightly different than there's

0:31:33.090 --> 0:31:36.210
<v S1>some overlap, but it's different than the synoptic gospels. And

0:31:36.210 --> 0:31:40.260
<v S1>by the way, a great book, uh, is, uh, it's

0:31:40.260 --> 0:31:46.860
<v S1>called why Four Gospels? And, uh, David Allen David something

0:31:46.860 --> 0:31:49.890
<v S1>wrote it. I have to look that up. Uh, but

0:31:49.890 --> 0:31:52.620
<v S1>it's a wonderful book that people can can find, uh,

0:31:52.620 --> 0:31:55.320
<v S1>about how we got the four gospels. Let's do another

0:31:55.320 --> 0:31:56.790
<v S1>question real quick, and then we'll take a break.

0:31:56.820 --> 0:32:00.930
<v S6>Sure. Um, we have Stephanie Ohio from Ohio. Wtxf Mark

0:32:00.960 --> 0:32:06.900
<v S6>214 calls Levi Orpheus's son, and Mark 318 calls James

0:32:06.930 --> 0:32:10.410
<v S6>Alphaeus son. Was this a common name during that time

0:32:10.410 --> 0:32:13.140
<v S6>that both of their fathers had the same name?

0:32:13.230 --> 0:32:21.750
<v S1>Yeah, it was a common name. It means God. Uh. Uh.

0:32:21.780 --> 0:32:24.210
<v S1>Try to remember what it means. But it was not

0:32:24.210 --> 0:32:29.010
<v S1>an unusual name. Uh, and, uh, I think something like

0:32:29.010 --> 0:32:32.940
<v S1>God fearer. But that's. I'm not sure exactly. I have

0:32:32.940 --> 0:32:36.480
<v S1>to look that up, but, uh, the the it was

0:32:36.480 --> 0:32:40.200
<v S1>not an unusual name, and they probably had two different.

0:32:40.230 --> 0:32:43.650
<v S1>There were two different apostles with dads who had the

0:32:43.650 --> 0:32:47.940
<v S1>same name. Just like. That's not unusual today, you know.

0:32:47.970 --> 0:32:49.110
<v S6>Great to know. Yeah.

0:32:49.140 --> 0:32:50.910
<v S1>So anyway, we're going to we're going to go to

0:32:50.940 --> 0:32:55.650
<v S1>break here. And when we come back, we're going to, uh,

0:32:55.650 --> 0:32:58.920
<v S1>take more of your calls and questions and do our

0:32:58.920 --> 0:33:01.230
<v S1>best to answer them. I'll come back with the name

0:33:01.230 --> 0:33:04.500
<v S1>of the author of why four Gospels and exactly what

0:33:04.530 --> 0:33:08.730
<v S1>Alphaeus means. Okay. Stay with us. This is open line

0:33:08.730 --> 0:33:12.660
<v S1>with Michael Radonich. And we're on Moody Radio. Glad you're

0:33:12.660 --> 0:33:32.860
<v S1>with us. Welcome back to Open Line. So glad that

0:33:32.860 --> 0:33:35.950
<v S1>you're here with me. You know, since the war with Israel,

0:33:36.190 --> 0:33:40.000
<v S1>with Israel's war with Hamas began, the nation has been

0:33:40.000 --> 0:33:43.750
<v S1>pretty much shut down for tourism, although there are some

0:33:43.780 --> 0:33:47.710
<v S1>tourists going back now. But if you'd like to see

0:33:47.710 --> 0:33:51.760
<v S1>and haven't been able to go. Chosen People Ministries, one

0:33:51.760 --> 0:33:55.120
<v S1>of our ministry partners, is offering Israel the land and

0:33:55.120 --> 0:33:57.100
<v S1>the people. It's a coffee table book with some of

0:33:57.100 --> 0:34:01.600
<v S1>the best pictures of Israel that you'll find anywhere. And

0:34:01.600 --> 0:34:05.800
<v S1>it doesn't just show the beauty and history and the culture,

0:34:05.980 --> 0:34:08.710
<v S1>but it really shows the whole country, from Mount Hermon

0:34:08.710 --> 0:34:12.790
<v S1>to Masada, from Jerusalem to Tel Aviv. And it's got

0:34:12.830 --> 0:34:15.710
<v S1>Bible verses and prayer points. It's a really helpful book.

0:34:15.739 --> 0:34:18.170
<v S1>And that's something I think you'd really like. And it's yours.

0:34:18.200 --> 0:34:21.410
<v S1>Free from Chosen People ministries. All you have to do

0:34:21.410 --> 0:34:26.420
<v S1>is go to the Open Line website. That's Open Line radio.org,

0:34:26.420 --> 0:34:29.210
<v S1>open line radio.org. Scroll down. You'll see a link that

0:34:29.210 --> 0:34:32.480
<v S1>says Free gift from Chosen People Ministries. Click on that

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<v S1>and you'll be taken to a page where you can

0:34:34.070 --> 0:34:37.850
<v S1>sign up for your own copy free copy of Israel,

0:34:37.880 --> 0:34:41.180
<v S1>The land and the people. Uh, we're going to talk

0:34:41.180 --> 0:34:47.420
<v S1>to Brenda in Naperville listening on Moody Radio Chicago, 90.1 FM.

0:34:47.420 --> 0:34:50.330
<v S1>Welcome to Open Line. How can I help you?

0:34:50.570 --> 0:34:54.290
<v S7>Hi, Pastor Adele, thank you so much for taking my call. Um,

0:34:55.040 --> 0:34:59.930
<v S7>a while ago, I heard a pastor, um, on an interview,

0:34:59.930 --> 0:35:03.020
<v S7>and he was talking about a term, and I got

0:35:03.020 --> 0:35:05.540
<v S7>it wrong when I was talking to your interviewer there,

0:35:05.570 --> 0:35:10.820
<v S7>trans dispensationalism. And he was talking about how people who

0:35:10.820 --> 0:35:16.790
<v S7>have never heard the gospel can still be saved. And

0:35:16.790 --> 0:35:19.910
<v S7>he said that it was based on their desire to

0:35:19.940 --> 0:35:23.120
<v S7>know the truth, and that God would take that into

0:35:23.120 --> 0:35:27.650
<v S7>account just the same way that he, uh, just the

0:35:27.650 --> 0:35:31.370
<v S7>same way that people from the Old Testament would be saved.

0:35:31.400 --> 0:35:34.400
<v S1>That's not let me just stop you there. That view

0:35:34.430 --> 0:35:40.130
<v S1>has nothing to do with dispensationalism. Okay. Uh, it's, uh,

0:35:40.880 --> 0:35:45.860
<v S1>someone's trying to give it a respectability by calling it dispensational. Okay.

0:35:45.890 --> 0:35:50.150
<v S1>But I've heard the view. Uh. You can. Am I

0:35:50.150 --> 0:35:55.850
<v S1>understanding it? Right? That based on the Old Testament, uh, people, uh,

0:35:55.850 --> 0:35:58.670
<v S1>who had faith in the coming Messiah and were trusting

0:35:58.670 --> 0:36:02.240
<v S1>in him, uh, since they could be saved, that now

0:36:02.239 --> 0:36:04.160
<v S1>that the Messiah has come, if they haven't heard of

0:36:04.160 --> 0:36:06.380
<v S1>him or they don't believe in him, but they have

0:36:06.380 --> 0:36:10.219
<v S1>faith in a coming Messiah, that they can indeed be saved.

0:36:11.750 --> 0:36:15.620
<v S7>What I was reading is that he compared people being

0:36:15.620 --> 0:36:20.390
<v S7>saved now who haven't heard the gospel, like, I guess,

0:36:20.600 --> 0:36:22.669
<v S7>parts of the world where they did. And he was

0:36:22.670 --> 0:36:25.279
<v S7>saying something like, oh yeah, it's kind of like people

0:36:25.280 --> 0:36:28.610
<v S7>who had never heard the gospel back in the day. Um,

0:36:28.610 --> 0:36:31.040
<v S7>you know, they were they could still be they were saved.

0:36:31.610 --> 0:36:32.690
<v S2>Um, that's.

0:36:32.690 --> 0:36:35.359
<v S1>The argument that people use. They say, well, there were

0:36:35.360 --> 0:36:38.509
<v S1>people saved before the Lord Jesus came, before they had

0:36:38.510 --> 0:36:44.390
<v S1>conscious faith in him. So therefore, people who have not heard,

0:36:44.930 --> 0:36:48.799
<v S1>who don't have conscious faith in Jesus can be saved.

0:36:48.830 --> 0:36:51.980
<v S1>Is that that's it, based on the way Old Testament

0:36:51.980 --> 0:36:56.960
<v S1>people were saved, right? Brenda.

0:36:57.080 --> 0:36:58.310
<v S2>That's wrong. What?

0:36:58.700 --> 0:37:00.170
<v S7>Yeah, but that's wrong, right?

0:37:00.200 --> 0:37:01.879
<v S1>Yeah, of course it's wrong.

0:37:03.200 --> 0:37:04.580
<v S2>It's so wrong.

0:37:04.610 --> 0:37:08.150
<v S1>Here's the deal. We're saved. Always saved by grace through

0:37:08.190 --> 0:37:12.270
<v S1>faith in the revealed will of God, by grace through

0:37:12.270 --> 0:37:15.030
<v S1>faith in the revealed will of God and the Messiah

0:37:15.030 --> 0:37:17.880
<v S1>has come. He is the revealed will of God. He

0:37:17.880 --> 0:37:25.170
<v S1>has been, uh, identified already as as the one, uh,

0:37:26.310 --> 0:37:29.220
<v S1>who is the the promised one, uh, you know, in

0:37:29.219 --> 0:37:35.430
<v S1>Hebrews one one it talks about the past and the present,

0:37:35.430 --> 0:37:40.740
<v S1>and this is what's important. Uh, here's what it says.

0:37:40.739 --> 0:37:43.410
<v S1>I'm turning my pages here of my Bible. It says,

0:37:43.410 --> 0:37:46.529
<v S1>long ago God spoke to the fathers by the prophets

0:37:46.530 --> 0:37:48.870
<v S1>at different times and in different ways. Now, verse two,

0:37:48.900 --> 0:37:51.899
<v S1>in these last days, he has not spoken. He has

0:37:51.900 --> 0:37:57.060
<v S1>now spoken to us by his son. So you know

0:37:57.090 --> 0:38:00.570
<v S1>what's been who's been revealed. It's the Son of God.

0:38:00.570 --> 0:38:07.989
<v S1>And then in John chapter eight, this is Jesus talking, Uh,

0:38:07.989 --> 0:38:18.790
<v S1>and he says this, uh. It's verse 24. Uh, therefore

0:38:18.820 --> 0:38:20.799
<v S1>I told you that you will die in your sins.

0:38:20.800 --> 0:38:24.130
<v S1>For if you do not believe that I am he,

0:38:24.489 --> 0:38:28.300
<v S1>you will die in your sins. So and it's interesting

0:38:28.300 --> 0:38:30.430
<v S1>because the Greek doesn't say, I am he. That's what

0:38:30.430 --> 0:38:33.400
<v S1>the English Bible says. In Greek it says, if you

0:38:33.400 --> 0:38:37.270
<v S1>do not believe that I am, uh, using the phrase

0:38:37.270 --> 0:38:41.860
<v S1>of deity. If you do not believe that I am deity,

0:38:41.890 --> 0:38:46.210
<v S1>I am God. You're still in your sins. So that's

0:38:46.210 --> 0:38:51.580
<v S1>calling for people to have actual conscious faith in Jesus. Uh,

0:38:51.580 --> 0:38:54.310
<v S1>I think that that's why we have to be motivated

0:38:54.310 --> 0:38:57.759
<v S1>to present the gospel everywhere we go. Don't you think, Brenda?

0:38:57.790 --> 0:39:03.219
<v S7>Yeah, exactly. And otherwise. What? Why did the Lord sacrifice

0:39:03.219 --> 0:39:06.370
<v S7>for us if we don't have to.

0:39:06.400 --> 0:39:07.569
<v S2>If we don't have to believe.

0:39:07.570 --> 0:39:08.050
<v S7>In him.

0:39:08.080 --> 0:39:09.310
<v S2>Yeah. Why?

0:39:09.310 --> 0:39:12.610
<v S1>Why did he. Why did he even come? Why was he, uh,

0:39:12.610 --> 0:39:15.310
<v S1>allow him? You know, no man takes my life. The

0:39:15.310 --> 0:39:17.410
<v S1>Lord Jesus said, but I lay it down willingly. Why

0:39:17.410 --> 0:39:21.850
<v S1>did he do that? Uh, why was he raised from

0:39:21.850 --> 0:39:23.470
<v S1>the dead and seated at the right hand of the

0:39:23.469 --> 0:39:27.880
<v S1>father if it's insignificant? Uh, no. I think, though, most

0:39:27.880 --> 0:39:34.540
<v S1>people who believe in this, some people call it unrecognized mediation. Uh,

0:39:35.560 --> 0:39:38.739
<v S1>what what they say is that it's the death and

0:39:38.739 --> 0:39:42.670
<v S1>resurrection of Messiah applied to people who have not believed

0:39:42.670 --> 0:39:45.190
<v S1>in him. But Jesus says, no, you must believe in

0:39:45.190 --> 0:39:48.640
<v S1>in me. Uh, there's no other name under heaven by

0:39:48.640 --> 0:39:51.340
<v S1>which a person can be saved. So anyway, thanks for

0:39:51.340 --> 0:39:55.600
<v S1>your call, Brenda. Uh, I appreciate it. We're going to

0:39:55.600 --> 0:40:00.340
<v S1>talk to Eric in Elyria, Ohio. Listen, on wtxf. I

0:40:00.340 --> 0:40:04.000
<v S1>once had a terrible flight to Elyria. Just saying, but

0:40:04.150 --> 0:40:07.839
<v S1>a little like little plane. So from now on, I'm

0:40:07.840 --> 0:40:11.590
<v S1>flying out of Cleveland or Columbus, but not not not

0:40:11.590 --> 0:40:15.220
<v S1>stopping in Elyria. It's a beautiful city, though. Glad you're

0:40:15.219 --> 0:40:17.020
<v S1>with us. Eric, how can I help you?

0:40:17.590 --> 0:40:21.100
<v S8>Thank you. Doctor. Mike. Um, this is a verse I've

0:40:21.100 --> 0:40:25.540
<v S8>always had a problem with. Psalm 137 nine. And blessed

0:40:25.570 --> 0:40:27.730
<v S8>be the one who takes and seizes the little ones

0:40:28.120 --> 0:40:32.080
<v S8>and bashes their heads against the rocks. I've always had

0:40:32.080 --> 0:40:34.990
<v S8>a problem with that verse, and the contrary to what

0:40:35.020 --> 0:40:39.310
<v S8>Jesus teaches in the New Testament. I mean that, you know,

0:40:39.340 --> 0:40:41.560
<v S8>I listened to you at the very beginning about the

0:40:41.560 --> 0:40:45.100
<v S8>little ones who, you know, yeah, who died. And, you know,

0:40:45.130 --> 0:40:48.219
<v S8>I just I just have a problem with that. And

0:40:48.250 --> 0:40:52.299
<v S8>I don't know if it's retribution against what Hamas did

0:40:52.330 --> 0:40:55.330
<v S8>or do we how do you how do you you know.

0:40:55.360 --> 0:41:02.589
<v S1>Well, it's, uh, those are called imprecations. Imprecatory Psalms. Uh,

0:41:02.630 --> 0:41:07.339
<v S1>Where a it calls for God to enact vengeance and

0:41:07.340 --> 0:41:14.900
<v S1>then sees humanity as servants of God, carrying out that vengeance.

0:41:14.930 --> 0:41:17.540
<v S1>So often we think of that as purely an Old

0:41:17.570 --> 0:41:23.750
<v S1>Testament idea, but not so. It's you can find it

0:41:23.750 --> 0:41:26.600
<v S1>in the very last book of the New Testament, uh,

0:41:26.600 --> 0:41:31.340
<v S1>in revelation six, where there's a call for judgment on

0:41:31.340 --> 0:41:38.089
<v S1>those who, uh, who have carried out terrible deeds. Uh,

0:41:38.480 --> 0:41:42.740
<v S1>it says that in six, nine and ten, when the

0:41:42.739 --> 0:41:46.700
<v S1>fifth seal is opened, the people slaughtered because of their testimony,

0:41:46.700 --> 0:41:49.970
<v S1>they cried out with a loud voice, Lord, the one

0:41:49.969 --> 0:41:52.070
<v S1>who is holy and true, how long until you judge

0:41:52.070 --> 0:41:55.399
<v S1>and avenge our blood from those who live on the earth?

0:41:55.430 --> 0:42:00.350
<v S1>So there's a call for bloody vengeance. Uh, you know what?

0:42:00.710 --> 0:42:04.739
<v S1>In my judgment, I think it's okay to call on

0:42:04.739 --> 0:42:08.310
<v S1>God to carry out judgment at the right time, in

0:42:08.310 --> 0:42:13.080
<v S1>the right way. And I think that's really all that

0:42:13.080 --> 0:42:17.130
<v S1>you're seeing in Psalm 137, verse nine. Uh, that it's

0:42:17.130 --> 0:42:19.710
<v S1>called a call on God to, to carry out judgment.

0:42:19.710 --> 0:42:22.740
<v S1>And he promises that, by the way, against the Babylonians

0:42:22.739 --> 0:42:26.400
<v S1>for what they did in Habakkuk chapter one. God, you

0:42:26.400 --> 0:42:29.730
<v S1>got to judge Judah, because look how wicked they are.

0:42:29.730 --> 0:42:32.520
<v S1>And so God says, I'm going to raise up the Babylonians.

0:42:32.520 --> 0:42:36.870
<v S1>And then chapter two, Habakkuk says, well, wait, how can

0:42:36.870 --> 0:42:40.740
<v S1>you judge Judah by people more wicked than they? So

0:42:40.739 --> 0:42:43.080
<v S1>God's answer is, well, I'm going to judge the Babylonians

0:42:43.080 --> 0:42:48.270
<v S1>for what they do. And then, and this is what, uh,

0:42:48.900 --> 0:42:51.450
<v S1>Habakkuk has to throw up his hands and say, Lord,

0:42:51.450 --> 0:42:53.819
<v S1>you know what you're doing. I don't understand you, but

0:42:53.820 --> 0:42:56.550
<v S1>I'm going to trust you. And that's where I think

0:42:56.550 --> 0:42:59.069
<v S1>we have to be as well. Uh, God, you're going

0:42:59.100 --> 0:43:02.610
<v S1>to do whatever is the right thing in terms of judgment.

0:43:02.730 --> 0:43:06.330
<v S1>But we have to trust you. Okay. I hope that

0:43:06.330 --> 0:43:07.739
<v S1>helps a little bit. Eric.

0:43:07.890 --> 0:43:09.239
<v S8>Yeah. It does. Thank you so much.

0:43:09.270 --> 0:43:14.850
<v S1>Okay, good. Thanks for your call. Uh, Anna in Ohio,

0:43:14.880 --> 0:43:19.230
<v S1>listening on wtxf. Welcome to Open Line, Anna. How can

0:43:19.260 --> 0:43:20.070
<v S1>I help you?

0:43:20.460 --> 0:43:24.660
<v S9>Hi. Thanks for taking my call. And, um, my question is,

0:43:24.690 --> 0:43:27.930
<v S9>they call Jesus son of David. But David's bloodline is

0:43:27.930 --> 0:43:30.060
<v S9>from Joseph. Why do they call him the Son of

0:43:30.060 --> 0:43:35.130
<v S9>David if he's from, um, Mary and not Joseph?

0:43:35.670 --> 0:43:39.509
<v S1>Well, for two reasons. One, he is the son of David.

0:43:39.510 --> 0:43:46.140
<v S1>Because if you read the Lukan genealogy, that's Mary's genealogy.

0:43:46.140 --> 0:43:52.410
<v S1>And it goes David. Nathan, uh, David's son Nathan. And

0:43:52.410 --> 0:43:58.140
<v S1>and continues down to Mary. So, uh, Mary, his actual mother.

0:43:58.140 --> 0:44:05.370
<v S1>Physical mother. Birth mother is a descendant of David, and

0:44:05.370 --> 0:44:10.259
<v S1>so he could very well be a descendant of David,

0:44:10.260 --> 0:44:13.620
<v S1>just purely from the Gospel of Luke. So that's one thing.

0:44:13.620 --> 0:44:17.670
<v S1>But the right to rule actually had to come through

0:44:17.700 --> 0:44:22.020
<v S1>Solomon's line under the line of David. Joseph. If you

0:44:22.020 --> 0:44:27.960
<v S1>read the Matthean genealogy, Joseph is the son of David

0:44:27.960 --> 0:44:32.160
<v S1>through Solomon. And then he adopted the Lord Jesus, and

0:44:32.160 --> 0:44:35.670
<v S1>one of the most basic rules of of Jewish halakha

0:44:35.670 --> 0:44:41.100
<v S1>in the first century Jewish law. Jewish legal decisions is

0:44:41.100 --> 0:44:46.440
<v S1>that the adopted child has all the rights and privileges

0:44:46.440 --> 0:44:51.600
<v S1>of a born child. And so, because Joseph adopted the

0:44:51.600 --> 0:44:56.100
<v S1>Lord Jesus, the Lord Jesus became his first born son,

0:44:56.130 --> 0:44:59.200
<v S1>though he was not the actual birth father. The Holy

0:44:59.200 --> 0:45:05.350
<v S1>Spirit did a miracle and conceived the Lord Jesus without

0:45:05.950 --> 0:45:15.219
<v S1>a man. However, by by adoption, by adoption, he he

0:45:15.219 --> 0:45:19.719
<v S1>was legitimately called the Son of David because Mary was

0:45:19.719 --> 0:45:23.890
<v S1>his birth mother. And so being the descendant of David

0:45:23.890 --> 0:45:27.610
<v S1>through Mary, and also legitimately called so because he was

0:45:27.610 --> 0:45:30.580
<v S1>the adopted son of Joseph, who was also a son

0:45:30.580 --> 0:45:35.170
<v S1>of David through Solomon. Okay. I hope that straightens it

0:45:35.170 --> 0:45:36.279
<v S1>out for you, Anna.

0:45:36.580 --> 0:45:37.960
<v S2>Yeah. Thank you for your time.

0:45:37.989 --> 0:45:40.870
<v S1>Yeah. Thank you so much for your call. Uh, you know,

0:45:40.900 --> 0:45:44.530
<v S1>people get confused by that Lucan genealogy, but that is

0:45:44.530 --> 0:45:47.799
<v S1>the genealogy of Mary. The Gospel of Matthew tells the

0:45:47.800 --> 0:45:50.830
<v S1>birth narrative from the perspective of Joseph. The Gospel of

0:45:50.830 --> 0:45:54.939
<v S1>Luke tells it from the perspective of of Mary. Well,

0:45:54.940 --> 0:45:58.490
<v S1>thanks for listening, everyone. that's the first hour. Keep listening.

0:45:58.670 --> 0:46:01.130
<v S1>Because there's a second hour of open line on most

0:46:01.130 --> 0:46:04.160
<v S1>of these stations. Uh, if your station doesn't carry the

0:46:04.160 --> 0:46:07.820
<v S1>second hour, check out our podcast or Moody Radio app

0:46:07.820 --> 0:46:10.760
<v S1>or listen online. But do catch the second hour during

0:46:10.760 --> 0:46:12.920
<v S1>the break. Check out our web page, Open Line Radio Dot.

0:46:12.920 --> 0:46:16.220
<v S1>Org's got everything you're looking for. If you scroll down,

0:46:16.219 --> 0:46:18.529
<v S1>you'll even see a link to my personal web page

0:46:18.530 --> 0:46:21.319
<v S1>where there's some information about trips that I'm taking. If

0:46:21.320 --> 0:46:24.680
<v S1>you're interested in a Bible study cruise, that would be

0:46:24.680 --> 0:46:26.569
<v S1>something that you can find there by going to my

0:46:26.570 --> 0:46:30.410
<v S1>personal website. Our Bible study across America will continue in

0:46:30.410 --> 0:46:33.620
<v S1>the second hour, so stay with us. Open line with

0:46:33.620 --> 0:46:37.279
<v S1>Doctor Michael Zelnick is a production of Moody Radio, a

0:46:37.280 --> 0:46:40.580
<v S1>ministry of Moody Bible Institute. Be right back.