WEBVTT - Pain That Is Wrapped in Shame – Part 1

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<v S1>Today on Bold Steps with Mark Jobe, we're discussing the

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<v S1>driving force of pain.

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<v S2>There are some of you here in this auditorium that

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<v S2>you have been running for a long time, but yet

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<v S2>some of you are here today, and it's the very

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<v S2>pain in your life that's accompanied with shame that has

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<v S2>actually pushed you to God. So whether you have been

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<v S2>running from God or whether you are being pushed to God,

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<v S2>I believe that pain is a driving force.

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<v S1>Welcome to Bold Steps with pastor Mark Jobe, president of

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<v S1>Moody Bible Institute and senior pastor of New Life Community

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<v S1>Church in Chicago. I'm Wayne Shepherd. Well, today we're continuing

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<v S1>a series called seen getting into the unique ways that

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<v S1>God sees and engages with our pain. Pain is a

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<v S1>universal struggle, though it always feels uniquely personal, doesn't it? Sometimes,

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<v S1>private Mark, we're going to discuss how sometimes the areas

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<v S1>of hurt in our lives are made even worse because

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<v S1>they're they're wrapped in shame.

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<v S2>Yeah. You know, pain is an interesting thing. Uh, Wayne,

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<v S2>I do believe that it drives us. You know, when

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<v S2>you're in pain, you you want to escape that pain.

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<v S1>You can think of nothing else.

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<v S2>And it drives many people to God. It drives some

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<v S2>people away from God. But there's a pain that is

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<v S2>wrapped in shame. Shame because of bad decisions. Shame because of.

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<v S2>I think of, um, a woman I recently spoke to

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<v S2>that had had an abortion and she was going through

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<v S2>her own pain, but it was also wrapped in shame

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<v S2>because of the decision and really struggling with how to

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<v S2>process that. This woman in this story is a woman

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<v S2>that's in pain, but she is afraid of what people

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<v S2>think of her as well. So it's a unique type

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<v S2>of pain that Jesus steps into.

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<v S1>Let's get into the Bible now with Mark Jobe on

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<v S1>bold steps with today's lesson pain that's wrapped in shame.

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<v S2>I still remember the conversation. I was helping to start

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<v S2>a new church location up on the north side. We

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<v S2>were so excited about the new people that were coming.

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<v S2>And this was after a Sunday morning service in the cafe.

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<v S2>I was talking to a lot of people and this

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<v S2>woman was waiting a few steps back. I could tell

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<v S2>she was nervous. She seemed a little bit awkward when

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<v S2>she approached me. She said, pastor. And then she looked down.

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<v S2>Her lip was quivering. She seemed uncomfortable to talk to

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<v S2>me and she said, pastor, I have a question for

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<v S2>you that I would like to ask. And I said, sure.

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<v S2>And she said, I want to know if I can

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<v S2>come to this church. I said, why wouldn't you be

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<v S2>able to come to this church? And she says, well,

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<v S2>you see, I've been battling Aids for a long time.

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<v S2>I could feel the shame. I could feel the the guilt,

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<v S2>the condemnation. As she nervously looked up at me. Immediately

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<v S2>I just sensed the Spirit of God say she needs

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<v S2>a hug. So I hugged her and said, absolutely, we're

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<v S2>so glad you're here. I could almost feel the shame lifted.

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<v S2>I could almost feel the difference there. You see, she

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<v S2>had pain because she was struggling with this debilitating disease.

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<v S2>And this was years ago when Aids was first just

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<v S2>coming out, a big thing. She was struggling with the

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<v S2>battle for survival. At the same time, she was struggling

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<v S2>with the shame in which her pain was wrapped up. Today,

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<v S2>that's what I want to talk to you about. I

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<v S2>want to talk to you about pain that's wrapped in shame.

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<v S2>Some of you are here today, and you're actually at

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<v S2>a crossroads. Because pain can do two things to us.

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<v S2>It can either draw us to God or it can

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<v S2>push us away from God. There are some of you

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<v S2>here in this auditorium that you have been running for

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<v S2>a long time, because you have pain that is accompanied

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<v S2>with shame and guilt, and it has caused you to

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<v S2>run as hard and as fast as you can away

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<v S2>from God. But yet some of you are here today,

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<v S2>and it's the very pain in your life that's accompanied

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<v S2>with shame that has actually pushed you to God. So

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<v S2>whether you have been running from God or whether you

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<v S2>are being pushed to God. I believe that pain is

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<v S2>a driving force, and I want to take your attention

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<v S2>and turn. Turn your attention to Mark chapter five. There's

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<v S2>a story in the Bible that's found in three of

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<v S2>the Gospels Mark chapter five. Matthew chapter nine, and Luke

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<v S2>chapter eight. We don't know the name of the woman

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<v S2>that's introduced in this passage, but we know that it's

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<v S2>a woman that, well, she's struggling with pain for a

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<v S2>long time. And we know from this passage that shame, guilt,

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<v S2>condemnation is wrapped up in her pain. Now, as the

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<v S2>writer Mark is telling us this story, he actually is

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<v S2>sandwiching two stories in one. It's a story within a story.

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<v S2>And so I'm going to begin reading in verse 21,

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<v S2>it says, When Jesus had again crossed over by boat

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<v S2>to the other side of the lake, a large crowd

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<v S2>gathered around him while he was by the lake. By

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<v S2>this time, the reputation of Jesus had become pretty well known.

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<v S2>He had cast out a demon from a wild man

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<v S2>that was living in a cemetery. He had healed people already.

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<v S2>Rumors were spreading that he was well. He was this

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<v S2>potential Messiah, possibly the king, that would liberate the Jewish

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<v S2>people from the Roman oppressors. Some talked about the way

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<v S2>he spoke that where he could read the minds of

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<v S2>people and see their hearts. Uh, people gathered from all over.

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<v S2>Some were curiosity seekers, some were people ready to worship him,

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<v S2>and some were trying to find something That he was

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<v S2>saying to accuse him. But the Bible tells us that

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<v S2>a large crowd gathered around him as he crossed over

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<v S2>the lake. Then one of the synagogue rulers named Jarius

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<v S2>came there. Seeing Jesus, he fell at his feet. And

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<v S2>he pleaded earnestly with Jesus. My little daughter is dying.

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<v S2>Please come and put your hands on her so that

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<v S2>she will be healed and live. So Jesus went with him.

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<v S2>So you have the story. The crowds are gathered around

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<v S2>this desperate father who has a dying girl. A little

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<v S2>girl pleads with Jesus, Jesus, my daughter's dying. Would you

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<v S2>rapidly come? She's going to die if you don't heal her.

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<v S2>So Jesus starts to walk. The crowd is pressed around.

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<v S2>People are reaching for him, bumping against him. There, Luke

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<v S2>tells us that the crowd was crushing him. In other words,

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<v S2>this was a very intense crowd. Everybody trying to do something.

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<v S2>And as he's walking, we're introduced to a second story,

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<v S2>verse 24. So Jesus went with him. A large crowd

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<v S2>followed and pressed around him. Luke says they were crushing

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<v S2>in on him. And here we introduce a second character.

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<v S2>A woman was there who had been subject to bleeding

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<v S2>for 12 years. She had suffered a great deal under

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<v S2>the care of many doctors and had spent all that

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<v S2>she had. Yet instead of getting better, she grew worse.

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<v S2>When she heard about Jesus, she came up behind him

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<v S2>in the crowd and touched his cloak because she thought,

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<v S2>if I just touch his clothes, I will be healed.

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<v S2>So I want to talk to you about what pain

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<v S2>and shame Do in our life and how they can

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<v S2>drive us either towards or away from Jesus. The first

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<v S2>thing that I want you to write down is this.

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<v S2>Our pain often is the driving force that leads us

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<v S2>to Jesus. Now, we don't know the name of this woman. Uh,

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<v S2>some non-biblical literature, uh, has referred to her as Veronica,

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<v S2>but we don't know if that was her name. What

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<v S2>we do know about this woman is that she was

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<v S2>a woman that was in pain. Uh, she had multiple

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<v S2>things happening in her life. She was more than likely lonely, isolated, impoverished,

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<v S2>quite likely anemic. And possibly some scholars believe on maybe

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<v S2>even dying. In other words, close to death. Why do

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<v S2>we know this? And what was her condition? Well, she

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<v S2>was in physical pain. It tells us she had had

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<v S2>bleeding for 12 years. 12 years is a long time.

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<v S2>Internal hemorrhaging. That would not stop. She had been bleeding

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<v S2>4380 days. Now, we don't know exactly how severe this

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<v S2>anemia was, but it was severe enough. This bleeding was

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<v S2>severe enough that it had caused her to seek doctors

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<v S2>and gone everywhere she could to try to find healing

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<v S2>for this debilitating disease. And if you've ever struggled with

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<v S2>any kind of hemorrhaging, you know that it will quickly

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<v S2>lead to anemia. And when you're anemic, you can barely

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<v S2>get out of bed, you can barely function. You can

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<v S2>barely work because you are just drained of the life

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<v S2>giving substance, which is our blood. Secondly, we know that

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<v S2>she was financially depleted. She had spent all that she had.

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<v S2>The Bible tells us, in trying to solve this problem

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<v S2>in her life, trying to deal with the issue of pain.

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<v S2>She had gone to one doctor after another. Oh, some

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<v S2>of you have been there. You tried this, doctor, do

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<v S2>you have a solution? Oh. Try this. All this medication,

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<v S2>it doesn't work. She had gone to another doctor. It

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<v S2>seemed expensive, but anything that could solve her problem, she

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<v S2>felt would be worth it. And so she spent money

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<v S2>on this doctor and another doctor and another one. Her

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<v S2>hopes had gone up. And another one until she found

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<v S2>herself economically absolutely bankrupt and depleted. She was socially alienated.

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<v S2>You see, in the Jewish culture, if you had any

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<v S2>kind of bleeding or hemorrhaging, you would be deemed ceremonially unclean,

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<v S2>which meant that when you were unclean, It meant that

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<v S2>anybody that touched you would also be unclean. It meant

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<v S2>anything that you set on would be unclean. If she

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<v S2>sat on a couch, it would be unclean. If she

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<v S2>sat on a bed, it would be unclean. If she

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<v S2>touched someone, they would be unclean. And so they would

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<v S2>have to go through a ceremonial washing and cleansing to

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<v S2>be clean. So that meant that I don't know if

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<v S2>she had kids or if she had a husband, if

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<v S2>she had relatives that mean that when she ran into

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<v S2>a friend or a relative, they would say, hi, how

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<v S2>are you? Yeah, I can't touch you because you're unclean.

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<v S2>It also meant that she was spiritually isolated because if

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<v S2>you were ceremonially unclean, you would not be allowed to

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<v S2>enter into the synagogue or go for worship with other

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<v S2>people because you were unclean, physically hurting, spiritually isolated, Financially depleted,

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<v S2>and you can only imagine that she was emotionally exhausted.

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<v S2>12 years. An ongoing problem that she couldn't solve. Lonely, isolated. Depleted.

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<v S2>Alienated and full of shame. Anybody around her that she

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<v S2>touched would be unclean. A stigma about her. You know,

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<v S2>pain drives us.

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<v S1>You're listening to Bold Steps. The Bible teaching of Mark

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<v S1>Jobe will continue this lesson in just a moment. If

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<v S1>you haven't been to our website yet, we really encourage

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<v S1>you to visit and see all the faith building resources, opportunities,

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<v S1>and sermon series we have available. Just go to Bold

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<v S1>steps.org and be sure to catch up on any message

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<v S1>have these daily lessons downloaded automatically to your phone or

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<v S1>up your favorite podcast app and search for bold steps

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<v S1>with doctor Mark Jobe. And if you'd like to get

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<v S1>leave your message on a recorded line by dialing (312) 329-2011.

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<v S1>That's 312329 2011. Now let's continue. Our lesson. Here again

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<v S1>is Mark Jobe.

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<v S2>I grew up around horses. And when I was only

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<v S2>four years old, my father put me on the first horse.

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<v S2>And what you learn about horses is that they'll move

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<v S2>faster if you kind of just kick them slightly right

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<v S2>here under their ribs, because it's more of a painful

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<v S2>area and pain causes us to move quicker. I believe

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<v S2>that pain causes us to move quicker away from God

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<v S2>or towards God. There are some people here in this

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<v S2>auditorium that, well, you have pain. There are people here

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<v S2>that have been sexually or emotionally abused. And it's painful.

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<v S2>And maybe it's shrouded in shame. There are people here

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<v S2>that you have been through, experiences in life. Maybe it

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<v S2>was a very difficult, nasty divorce that's left you just depleted.

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<v S2>Just broken. You're ashamed of that chapter in your life.

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<v S2>Maybe there's a battle of addiction that has caused you

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<v S2>to just compulsively have to go down that road of addiction.

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<v S2>Maybe you have a prison term in your background that

0:15:55.320 --> 0:15:58.560
<v S2>has been symbolizing of a dark chapter in your life.

0:15:58.560 --> 0:16:01.920
<v S2>Maybe there's been bankruptcy in your life that it really

0:16:01.920 --> 0:16:04.920
<v S2>is a is a chapter that you'd rather not talk about.

0:16:04.960 --> 0:16:07.440
<v S2>Maybe you've made decisions in your life that you look

0:16:07.440 --> 0:16:09.960
<v S2>back right now and just say, I hope no one

0:16:09.960 --> 0:16:13.760
<v S2>finds out about those decisions, because not only is there pain,

0:16:14.560 --> 0:16:19.840
<v S2>but there's also shame associated with it. In fact, some

0:16:19.840 --> 0:16:21.760
<v S2>of you are in this auditorium right now. You don't

0:16:21.760 --> 0:16:25.120
<v S2>look like it because you don't wear it on your face.

0:16:26.160 --> 0:16:30.400
<v S2>You don't carry a sign that says, this is my pain.

0:16:31.560 --> 0:16:35.480
<v S2>You camouflage it, you cover it up. You've learned over

0:16:35.480 --> 0:16:39.640
<v S2>the years to work around it, to talk around it,

0:16:39.640 --> 0:16:42.960
<v S2>to sort of block it out of your chapter in

0:16:42.960 --> 0:16:45.680
<v S2>life so that you can use words that sort of

0:16:45.720 --> 0:16:52.560
<v S2>deflect people. But inside, inside. Yeah. It's a lonely place.

0:16:53.280 --> 0:16:56.280
<v S2>It's a place of hurt. It's a place of shame.

0:16:56.680 --> 0:17:00.200
<v S2>It's a place that drives you. And anytime there's pain,

0:17:00.200 --> 0:17:03.480
<v S2>we are driven towards relief and in our relief. Sometimes

0:17:03.480 --> 0:17:07.000
<v S2>we overeat. We overindulge. Some of us have tried to

0:17:07.040 --> 0:17:10.439
<v S2>camouflage that pain or deal with that pain by, um,

0:17:10.480 --> 0:17:13.600
<v S2>you you have tried. You have gone down the road

0:17:13.600 --> 0:17:16.880
<v S2>of workaholism to try to forget about the pain. Some

0:17:16.880 --> 0:17:19.080
<v S2>of you have tried to drink the pain away. Some

0:17:19.080 --> 0:17:21.200
<v S2>of you have tried to smoke the pain away. Some

0:17:21.200 --> 0:17:23.560
<v S2>of you have tried to sex the pain away. Some

0:17:23.560 --> 0:17:27.160
<v S2>of you have tried to, uh, achieve the pain away.

0:17:27.200 --> 0:17:30.960
<v S2>Some of you have tried to, uh, just have fun.

0:17:31.440 --> 0:17:33.719
<v S2>The fun, the pain away. You've tried a lot of

0:17:33.720 --> 0:17:36.240
<v S2>ways to get away from that pain, but you know

0:17:36.480 --> 0:17:46.240
<v S2>it's still there. The Bible tells us in verse 27

0:17:47.680 --> 0:17:52.920
<v S2>when she heard about Jesus. If you're taking notes, write

0:17:52.920 --> 0:17:57.840
<v S2>this down. Faith is birthed by hearing and fueled by

0:17:57.840 --> 0:18:05.130
<v S2>our thinking. When she heard about Jesus. She came up

0:18:05.130 --> 0:18:12.090
<v S2>behind him in the crowd and touched his cloak because

0:18:12.090 --> 0:18:17.890
<v S2>she thought, if I just touch his clothes, I will

0:18:17.890 --> 0:18:25.690
<v S2>be healed. There's something about the name of Jesus. When

0:18:25.690 --> 0:18:32.850
<v S2>she heard about Jesus. She never met Jesus. She didn't

0:18:32.850 --> 0:18:36.290
<v S2>know Jesus. She'd never seen Jesus, but she heard about him.

0:18:37.770 --> 0:18:40.409
<v S2>There's something about Jesus that when you hear about him.

0:18:43.690 --> 0:18:49.370
<v S2>It bursts. Something inside of you. The hope, the healer,

0:18:49.970 --> 0:18:57.930
<v S2>the Savior. When you hear about Jesus, there's something you're

0:18:57.930 --> 0:19:02.700
<v S2>wired spiritually to react and respond to the name of

0:19:02.700 --> 0:19:08.859
<v S2>Jesus you created by your Divine Creator to have a

0:19:08.900 --> 0:19:13.739
<v S2>longing for relationship with him. You don't always know it.

0:19:13.740 --> 0:19:16.740
<v S2>You can't explain it. But there's something inside every single

0:19:16.740 --> 0:19:20.100
<v S2>one of us that desires a relationship with our creator.

0:19:20.220 --> 0:19:23.620
<v S2>And when she heard about Jesus, something was awakened inside

0:19:23.619 --> 0:19:25.859
<v S2>of her. In fact, I believe that there's some people

0:19:25.859 --> 0:19:29.379
<v S2>here in this auditorium today that you can't even believe

0:19:29.420 --> 0:19:31.220
<v S2>you're in a church today. You're like, what am I

0:19:31.220 --> 0:19:33.020
<v S2>doing in a church today? And this is kind of

0:19:33.060 --> 0:19:36.420
<v S2>crazy that me in a church, people are waving their

0:19:36.420 --> 0:19:38.260
<v S2>hands like that. I'm like, this is so weird. I

0:19:38.260 --> 0:19:40.100
<v S2>don't even know what I'm doing. What am I doing

0:19:40.100 --> 0:19:41.980
<v S2>in a church? Some of you have wanted to run,

0:19:41.980 --> 0:19:45.140
<v S2>but you know why you're here? Because you've heard about Jesus.

0:19:51.020 --> 0:19:53.460
<v S2>You don't know what it is, but there's something about

0:19:53.460 --> 0:19:56.300
<v S2>the longing in your heart that desires to connect with

0:19:56.300 --> 0:20:00.139
<v S2>the divine, that desires to connect with that which has

0:20:00.140 --> 0:20:04.580
<v S2>made you and you're you're you're afraid, but yet you're drawn.

0:20:04.619 --> 0:20:08.020
<v S2>You want it, but yet you're you're not sure exactly

0:20:08.020 --> 0:20:14.060
<v S2>what it is. When she heard about Jesus. It motivated her.

0:20:14.580 --> 0:20:18.940
<v S2>And in her mind, she started to think, maybe if

0:20:18.940 --> 0:20:21.859
<v S2>I just reach out and touch the hem of his garment,

0:20:21.900 --> 0:20:26.020
<v S2>maybe if I just touch him, then maybe I will

0:20:26.020 --> 0:20:29.580
<v S2>be healed. Maybe he's the solution that I've been wanting,

0:20:29.619 --> 0:20:35.340
<v S2>asking for, praying for, longing for in my life. In

0:20:35.340 --> 0:20:38.300
<v S2>Matthew chapter nine, verse 21, when it tells this story,

0:20:39.140 --> 0:20:43.540
<v S2>it uses the verbiage that she repeated to herself. So

0:20:43.540 --> 0:20:47.100
<v S2>she kept repeating to herself, how many of you talk

0:20:47.100 --> 0:20:51.580
<v S2>to yourself? Some of you are saying it's the only

0:20:51.580 --> 0:20:56.500
<v S2>intelligent conversation I've had just talking to myself. Come on,

0:20:56.500 --> 0:20:59.980
<v S2>you can admit it. Your spouse says, were you talking

0:20:59.980 --> 0:21:04.699
<v S2>to me? No, I'm just talking to myself. And sometimes

0:21:04.700 --> 0:21:07.540
<v S2>we have this conversation with ourselves. And in her mind,

0:21:07.580 --> 0:21:10.540
<v S2>she was saying, if I just touch Jesus, faith has

0:21:10.540 --> 0:21:13.780
<v S2>been birthed in her. Faith that was undeveloped. Faith that

0:21:13.780 --> 0:21:17.780
<v S2>was not really theologically grounded, but faith that had risen

0:21:17.780 --> 0:21:21.060
<v S2>within her. This dream of if I just touch him,

0:21:21.060 --> 0:21:24.260
<v S2>maybe I believe maybe he is the Messiah. Maybe he's

0:21:24.260 --> 0:21:27.420
<v S2>the one who he says he is. And so she

0:21:27.420 --> 0:21:29.659
<v S2>thought to herself, if I can just touch it now,

0:21:29.660 --> 0:21:32.140
<v S2>it doesn't tell us in Mark, but in Luke and

0:21:32.140 --> 0:21:35.740
<v S2>in Matthew it tells us that she reached out and

0:21:35.740 --> 0:21:39.060
<v S2>she touched the tassels on his garment.

0:21:45.859 --> 0:21:48.660
<v S1>And we'll learn more about the significance of those tassels

0:21:48.700 --> 0:21:52.060
<v S1>next time you're listening to Bold Steps with Mark Jobe.

0:21:52.260 --> 0:21:55.180
<v S1>Today's message about pain that is wrapped in shame is

0:21:55.180 --> 0:21:58.139
<v S1>part of Mark's current series called seen. And remember, if

0:21:58.180 --> 0:22:00.150
<v S1>you ever miss one of these daily messages. You can

0:22:00.150 --> 0:22:03.950
<v S1>always find them online at Bold Steps. Org Mark, let's

0:22:03.950 --> 0:22:06.109
<v S1>take a moment to talk about our bold step gift

0:22:06.109 --> 0:22:09.550
<v S1>the six conversations. Now you are a college president. I

0:22:09.550 --> 0:22:11.830
<v S1>think it's appropriate that we have a guest who know

0:22:11.830 --> 0:22:12.910
<v S1>something about that.

0:22:12.910 --> 0:22:17.270
<v S2>Absolutely. I take my hat off to all college professors,

0:22:17.590 --> 0:22:22.310
<v S2>and our guest today is actually a professor at Penn State.

0:22:22.710 --> 0:22:26.230
<v S2>You know, as a college professor, she has a unique

0:22:26.230 --> 0:22:30.790
<v S2>perspective on how younger generations engage in conversations. And so

0:22:31.190 --> 0:22:34.950
<v S2>doctor Heather Holloman is our guest. And welcome, Heather.

0:22:35.070 --> 0:22:35.869
<v S3>Thank you.

0:22:36.030 --> 0:22:40.550
<v S2>Heather. Speaking generationally, you see that, uh, young people, college

0:22:40.550 --> 0:22:45.150
<v S2>students maybe interact a little bit different than previous generations.

0:22:45.150 --> 0:22:47.189
<v S2>And so let me ask you, what changes have you

0:22:47.230 --> 0:22:50.750
<v S2>noticed and how does your book, the Six Conversations address

0:22:50.750 --> 0:22:51.990
<v S2>those challenges?

0:22:52.550 --> 0:22:55.670
<v S3>Well, because there's such a reliance on their phone for

0:22:55.670 --> 0:22:59.630
<v S3>texting and just the communication through social media, my students

0:22:59.630 --> 0:23:03.630
<v S3>have really lost the ability to engage in meaningful conversation

0:23:03.630 --> 0:23:06.590
<v S3>face to face. Most, most. What I'm seeing is they're

0:23:06.590 --> 0:23:09.590
<v S3>not really good at asking those first questions and then

0:23:09.590 --> 0:23:12.590
<v S3>follow up questions. They've sort of lost that art of

0:23:12.590 --> 0:23:15.830
<v S3>interpersonal curiosity, and I tell them it's their number one

0:23:15.830 --> 0:23:19.389
<v S3>professional development skill to thrive in the workplace, to become

0:23:19.390 --> 0:23:21.510
<v S3>a curious person about other people.

0:23:21.869 --> 0:23:22.990
<v S2>You know, that's so true.

0:23:23.030 --> 0:23:23.430
<v S1>Yeah.

0:23:23.590 --> 0:23:26.670
<v S2>When when people are looking down at their smartphones and

0:23:26.670 --> 0:23:30.150
<v S2>just engaging via social media, I've noticed a lot more

0:23:30.150 --> 0:23:33.030
<v S2>awkwardness in just having natural conversations.

0:23:33.030 --> 0:23:35.590
<v S1>So, Heather, can this book help us as parents relate

0:23:35.590 --> 0:23:36.750
<v S1>to our young people?

0:23:37.390 --> 0:23:41.109
<v S3>Yes, immediately. In fact, I give readers six ways to

0:23:41.150 --> 0:23:44.990
<v S3>be naturally curious about people in their life and not be,

0:23:45.030 --> 0:23:47.830
<v S3>and learn how to ask really good questions of especially

0:23:47.830 --> 0:23:50.869
<v S3>young people. And so once you ask that first question

0:23:50.910 --> 0:23:52.709
<v S3>in any of the categories of what it means to

0:23:52.710 --> 0:23:54.870
<v S3>be human, parents will know how to ask a really

0:23:54.869 --> 0:23:57.510
<v S3>good follow up question. And with young people, they love

0:23:57.510 --> 0:24:00.480
<v S3>the social category. They love to talk about their friends.

0:24:00.480 --> 0:24:03.240
<v S3>They also love to talk in the physical category. New things.

0:24:03.240 --> 0:24:06.600
<v S3>They're listening to new foods. They're trying, new things they've

0:24:06.600 --> 0:24:08.720
<v S3>done with their rooms, things like that.

0:24:08.800 --> 0:24:11.000
<v S2>Hey, I love that. So if you are a parent

0:24:11.000 --> 0:24:13.280
<v S2>or a grandparent and you're saying, I really want to

0:24:13.280 --> 0:24:16.480
<v S2>connect with my teenager or my college student and get

0:24:16.480 --> 0:24:21.159
<v S2>involved in some spiritually more deep conversations, but they seem

0:24:21.160 --> 0:24:24.480
<v S2>to shut down very quickly. This book may be a

0:24:24.480 --> 0:24:26.120
<v S2>great resource for you.

0:24:26.119 --> 0:24:27.959
<v S1>And we want to send you a copy of the

0:24:27.960 --> 0:24:30.960
<v S1>six conversations. When you make a donation of any amount

0:24:30.960 --> 0:24:34.920
<v S1>to support bold steps, just call us at 800 Moody.

0:24:35.040 --> 0:24:41.960
<v S1>That's (800) 356-6639 or give online at Bold steps.org or send

0:24:41.960 --> 0:24:44.920
<v S1>your gift through the mail. Send your check to Bold steps.

0:24:44.920 --> 0:24:50.760
<v S1>820 North LaSalle Boulevard, Chicago, Illinois 606 ten. Just be

0:24:50.760 --> 0:24:52.480
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0:24:52.480 --> 0:24:56.240
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0:24:56.240 --> 0:24:58.640
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0:24:58.640 --> 0:25:01.520
<v S1>actually become part of the team today by signing up

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<v S1>or more, you'll also receive a number of personal benefits,

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<v S1>and more. And becoming a bold partner is quick and

0:25:17.680 --> 0:25:21.600
<v S1>easy when you go to bold steps. One final note

0:25:21.600 --> 0:25:23.560
<v S1>we'd love to hear from you and get you connected

0:25:23.560 --> 0:25:27.000
<v S1>with our growing online community on our social media pages.

0:25:27.119 --> 0:25:30.560
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0:25:36.720 --> 0:25:39.200
<v S1>That's all our time today. I'm Wayne Shepherd and we'll

0:25:39.200 --> 0:25:42.040
<v S1>see you tomorrow for part two of Mark's message titled

0:25:42.240 --> 0:25:45.679
<v S1>pain that is Wrapped in Shame. That's coming up Tuesday

0:25:45.680 --> 0:25:50.040
<v S1>here on Bold Steps with Mark John. Bold steps is

0:25:50.040 --> 0:25:53.960
<v S1>a production of Moody Radio, a ministry of Moody Bible Institute.