WEBVTT - Treasured Truth Weekend— Taming Temptation, Part 3

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<v S1>Anything you have to ask? Is it sin? Is sin

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<v S1>to you? That's what the Bible says. It says whatsoever

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<v S1>is not of faith is sin. So if I can't

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<v S1>do it in faith, I shouldn't do it because it

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<v S1>becomes sin.

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<v S2>Welcome to Treasure Truth with pastor and author James Ford,

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<v S2>junior senior pastor of Christ Bible Church in Chicago. I'm

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<v S2>Steve Hiller. Glad you're with us as we continue a

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<v S2>message taming temptation and pastor, it sounds like you're saying,

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<v S2>and I love how simply you put this. If we

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<v S2>are wondering whether or not a certain thing that maybe

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<v S2>we're tempted to do is sin or not, we don't know,

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<v S2>it's best to err on the side of caution and

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<v S2>not go ahead and do that thing.

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<v S1>Well, right. And and we need to realize, you know,

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<v S1>I used to think that there were gray areas in

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<v S1>the Bible, things that God hadn't addressed that have, you know,

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<v S1>contemporary application. In other words, they didn't have these things

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<v S1>back in the day, in the Bible Day. Yeah. But

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<v S1>we we deal with things. And so I don't know,

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<v S1>because the Bible, it doesn't specifically state whether I should

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<v S1>or whether I shouldn't. Well, here, this verse is so

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<v S1>powerful because it takes away the gray areas. Can you

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<v S1>do this in faith? It's a simple question. Yes or no?

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<v S2>No. Explain what you mean by that. Can you do

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<v S2>this in faith?

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<v S1>That is, you have no doubt whatsoever, because faith and

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<v S1>doubt are like oil and water.

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<v S2>Okay. Yep.

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<v S1>They will not mix. And so we're supposed to walk

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<v S1>by faith and not by sight. So Hebrews one faith

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<v S1>is the substance of things hoped for, the evidence of

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<v S1>things not seen. Hebrews 11 six without faith it is

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<v S1>impossible to please him, for he that cometh to God

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<v S1>must believe that he is, and that he is a

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<v S1>rewarder of them that diligently seek him. So then we

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<v S1>are people of faith. Second Corinthians five seven we walk

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<v S1>by faith and not by sight. So God wants us

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<v S1>to live in the realm of faith. Now I've defined

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<v S1>it over and over again, but I'll do it one

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<v S1>more time, because there may be someone listening who didn't

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<v S1>hear the last time I did the definition. Faith is believing.

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<v S1>It is so, even when it's not so until it

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<v S1>becomes so. Because God said so and so. Faith gives

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<v S1>me insight into foresight like it's hindsight. In other words,

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<v S1>I know I can do this in confidence if I can't.

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<v S1>My motto is when in doubt, don't.

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<v S2>And I think for a lot of people, that is

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<v S2>the best possible advice that you could give them as

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<v S2>they're facing a situation. Does that ever lead to what

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<v S2>we would maybe call someone acting like a Pharisee then?

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<v S1>Uh, it could, it really could. But I like what

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<v S1>I'm a Pittsburgh Steelers fan.

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<v S2>I won't hold that against you.

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<v S1>I know, I know. If God can forgive me, so

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<v S1>can you bears fans. But Chuck Noll, a former coach

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<v S1>of the Steelers, said this. He said stubbornness is a virtue.

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<v S1>If you're right.

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<v S2>Mm.

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<v S1>And so the question on the floor, then, is it right?

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<v S1>Then you need to be stubborn about it as opposed

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<v S1>to being pharisaical.

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<v S2>Well, with that, let's open up our Bibles to first

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<v S2>Corinthians ten and dive into what God's Word says on

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<v S2>this whole topic of temptation as we continue a message

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<v S2>simply entitled Taming Temptation. Here is Pastor Ford.

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<v S1>Our efficiency is a deficiency without Christ. All sufficiency. Let

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<v S1>me say that again. I like the way that play.

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<v S1>As Rommel would say, our efficiency is a deficiency without Christ.

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<v S1>All sufficiency. There's a there's a Chinese proverb. Here's what

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<v S1>it says. An unguarded strength is a double weakness. So

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<v S1>just in the area, you think you're strong, that's going

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<v S1>to be the area that he's going to try to

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<v S1>catch you off guard because you think you're so strong.

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<v S1>I ain't going to never do this. I ain't never

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<v S1>do that. Mm. Okay. Watch I hate to get the

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<v S1>Bible on this, but but check this out. The great

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<v S1>men and women of the Bible, did they fall in

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<v S1>the area of their strength or in the area of

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<v S1>their weakness? Okay, I did a little survey. Abraham. What

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<v S1>was his strength? Obedience. He's called the father of the faithful.

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<v S1>Where did he fail? Obedience. Noah. What was his? His, uh, main.

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<v S1>What was his main strength? Discipline. For 120 years, he

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<v S1>had a three word sermon, and he built a boat

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<v S1>thousands of miles from. From water. And what did he do?

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<v S1>Come off the boat and got drunk. He fell in

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<v S1>the area of his discipline. What about Isaac Truth teller.

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<v S1>And where did he fail? Telling the truth. What was.

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<v S1>What was Moses? Strength. Meekness? What happened to him? I

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<v S1>give you water. I'm sick and tired of you. Yeah.

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<v S1>What was David's strength? Integrity? Where did he fall? Integrity.

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<v S1>What was Elijah's strength? Faith. Where did he fall? Faith.

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<v S1>What was Uzziah's strength? Adherence to God's word. Where did

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<v S1>he fall? Failing to adhere to God's word. What was

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<v S1>Peter's strength? Courage. What makes the muskrat guard his musk? Courage?

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<v S1>Where did he fail? Courage. In unguarded strength is a

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<v S1>double weakness. You write these down. If you're. If you're.

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<v S1>If you're keeping notes. Proverbs 1618. Proverbs 1618. Proverbs 11 two.

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<v S1>Proverbs 11 two. Proverbs 1533. No escape, no exemptions. And

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<v S1>if we understand and apply it, we'll see then. No excuses,

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<v S1>no excuses. It says, But God is faithful. Now you

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<v S1>know what our first excuse is for most of us?

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<v S1>The devil made me do it. The devil made me

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<v S1>do it. Now, granted, he does play a role in temptation.

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<v S1>You know what he'll do? He'll whisper to us. It's

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<v S1>okay to look at. It's alright to listen to. Ain't

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<v S1>no problem with being there. So do this, do that.

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<v S1>One's not going to hurt you. How about this one?

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<v S1>This will be the last It's time.

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<v S3>To go home.

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<v S1>Look, just a little is not going to hurt you. See,

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<v S1>the devil is a camouflage expert. He makes sin look good.

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<v S1>What does he do, pastor? Glad you asked. He calls

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<v S1>our attention to sin. That's our eyes. First we see it.

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<v S1>Then he causes our attraction to sin. That's the mind.

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<v S1>Then we sense it. Then he captures our affection for sin.

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<v S1>That's the emotions. We settle for it. Then he corrupts

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<v S1>our ambition in sin. That's the volition we serve it.

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<v S1>It's a process. All you got to do is look

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<v S1>and see. When he tempted Eve with the Word of God,

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<v S1>what he did to the Word of God. I mean,

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<v S1>he distorted it. He said, come on, hath God said

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<v S1>he knew if he came up and just said, The

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<v S1>Bible doesn't teach this. No, no. Is this the right interpretation?

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<v S1>Well guess what? Some things don't need an interpretation, do they?

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<v S1>Like Romans chapter one, when he says homosexuality is an abomination.

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<v S1>Anybody remember what an abomination is? Sin means to miss

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<v S1>the mark. You got a bull's eye, hermesia. And it

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<v S1>means an archer shooting his arrow. And he completely misses

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<v S1>the bull's eye. You know what an abomination is? You

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<v S1>ain't even aiming in the right direction. Ain't no way

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<v S1>you can hit it because you ain't even aiming in

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<v S1>the right direction. Look, I tell you all the time,

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<v S1>you can't defeat the devil you've been dating all week.

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<v S1>Can't cast them out if you're going to bed with him. Satan,

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<v S1>I rebuke you in the name of Jesus. Oh, shut

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<v S1>up and get in his bed. Adrian Rogers, the late,

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<v S1>great preacher of the gospel, used to say this. We

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<v S1>used to have strapless gowns. Now we have gown straps.

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<v S1>Now people come downtown and what they shouldn't come downstairs in.

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<v S1>And some of us get spiritual and blame God. Remember

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<v S1>what Adam did. Who'd he blame? Holler it out. Okay. Wow.

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<v S1>I am so relieved that you all said that. Finally. Yeah,

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<v S1>he blamed God because God is emphatic in the Hebrew text.

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<v S1>The woman you gave me. This is your fault. And

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<v S1>a whole lot of people do that, don't they?

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<v S4>Well, he gave me all these desires.

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<v S1>You know why he won't hook a brother up like that?

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<v S3>Mhm.

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<v S1>And so James reminds us. James 113 we're tempted when

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<v S1>we're drawn away from our own lusts. Anybody who was

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<v S1>here when we when we when we talked about that,

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<v S1>we said, James talks about the inception of sin, then

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<v S1>the deception of sin, then the reception of sin, then

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<v S1>the conception of sin. And he says it's a process.

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<v S1>And so what do we do? We need to understand

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<v S1>that it coerces our emotion, it captures our mind, then

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<v S1>it controls our will. Chinese proverb says his way. First

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<v S1>the man takes a drink, then the drink takes a drink.

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<v S1>Then the drink takes the man. Then that's what happens

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<v S1>to us. The little boy was told not to eat

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<v S1>the cookies. He got caught. Here's his explanation. I got

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<v S1>on the chair to smell them and my teeth got stuck.

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<v S1>Can I ask you a question? What's your teeth stuck two.

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<v S3>Mm.

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<v S1>So you got to be careful. Why? Because the Bible

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<v S1>says that God will allow us to have what we

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<v S1>want that he doesn't want us to have, so that

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<v S1>we won't want it. Remember, they were crying in the wilderness.

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<v S1>We tired of this manna. Man in the morning, man

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<v S1>of corn flakes. Man of sandwiches, man a casserole. I'm

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<v S1>tired of manna, man A fried man, a baked manna,

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<v S1>a steamed manna. Grilled manna.

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<v S4>I'm tired of manna.

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<v S1>And God said, okay, I'm tired of you complaining about

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<v S1>what I. Okay, so here's what you got me. Go on,

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<v S1>take the meat. And it says he sent leanness. He

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<v S1>gave them their request but sent leanness into their soul.

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<v S1>You know what that means? That God said, since this

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<v S1>is the decision that you want to make, then you

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<v S1>will that will become the grid from which you make

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<v S1>all your decisions. Oh, no. Don't. The worst thing God

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<v S1>can do is let you have your own way. Have

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<v S1>you learned that yet? Have you learned that yet? I

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<v S1>have learned that painfully. The worst thing he can do

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<v S1>is let me have what I want. And there are

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<v S1>many of us who. Who. Hey. We okay? And I

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<v S1>was going to say I was going to talk about that, but,

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<v S1>I mean, there's people that are hooked up with people

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<v S1>that they want it so bad that they wish they

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<v S1>could get rid of them suckers now. Ooh, what did

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<v S1>I what what was wrong with me? What was I on?

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<v S1>What was I on? Be careful what you want. God

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<v S1>may let you have it. So don't be like Adam

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<v S1>and Eve. They tried to hide it. They tried to

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<v S1>cover it. They tried to blame somebody else. It's not

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<v S1>my fault. I can't help it. Everybody's doing it. Nobody's perfect.

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<v S1>I was pressured into it. I didn't know it was wrong.

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<v S1>My question would be if we didn't know it was wrong.

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<v S1>Why do we make sure nobody was around when we

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<v S1>did it? If we didn't know it was wrong, why

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<v S1>did we always wait to do it at night? If

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<v S1>we didn't. Okay. All right. I know. Hey. Can I.

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<v S1>Can I tell you something? Anything you have to ask.

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<v S1>Is it sin? It's sin to you. That's what the

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<v S1>Bible says. It says whatsoever is not of faith is sin.

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<v S1>So if I can't do it in faith, I shouldn't

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<v S1>do it because it becomes sick. Yeah.

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<v S2>It's convicting for some of us, isn't it? You're listening

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<v S2>to Treasure Truth with pastor and author James Ford Jr.

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<v S2>A message entitled Taming Temptation, and we're going to get

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<v S2>back to this message in just one moment. I want

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<v S2>to let you know if you're ever in the Chicago area,

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<v S2>you can visit Christ Bible Church of Chicago and hear

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<v S2>Pastor Ford speak live. He'll get all the info you

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<v S2>need when you come to our website and click the

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<v S2>about link, and we'd love for you to connect with

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<v S2>us on social media like Facebook and Twitter. You can

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<v S2>ahead and like us. So we show up in your newsfeed.

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<v S2>But right now let's continue the teaching. Here again is

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<v S2>Pastor Ford.

0:14:12.500 --> 0:14:16.010
<v S1>So he wants us to understand that's Romans 1423. For

0:14:16.010 --> 0:14:18.620
<v S1>those of you who need the reference, we contain temptation.

0:14:18.620 --> 0:14:24.230
<v S1>If we understand and apply these principles about temptation, here's

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<v S1>the last one. There's no exploitation. No exploitation. God guarantees

0:14:30.980 --> 0:14:35.000
<v S1>the victory. Look at the word. But, but, but you know.

0:14:35.000 --> 0:14:37.340
<v S1>You know what it means. The front side of me

0:14:37.340 --> 0:14:39.410
<v S1>is kicked to the curb by what's on the back

0:14:39.440 --> 0:14:42.020
<v S1>side of me. But. So I have a I in

0:14:42.020 --> 0:14:47.660
<v S1>Ephesians two four. I'm dead. Depraved, but God. So my purpose.

0:14:47.660 --> 0:14:51.890
<v S1>Genesis 512 But God meant it for good. You meant

0:14:51.890 --> 0:14:55.610
<v S1>it for evil. First Corinthians two nine and ten. My perception. Uh,

0:14:55.610 --> 0:15:00.050
<v S1>then Philippians 419 my prosperity. These are buts that cover

0:15:00.050 --> 0:15:05.420
<v S1>my pardon, my purpose, my perception, my prosperity. Now. But

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<v S1>God will now allow you to be tempted above. You're

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<v S1>able to stand, but will, with the temptation make a

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<v S1>way of escape. Here's all I want you to see.

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<v S1>I can't go into the whole thing because I gotta

0:15:14.960 --> 0:15:17.030
<v S1>be done now. But here's what he talks about. He

0:15:17.030 --> 0:15:21.230
<v S1>talks about the person that says there's no expectation. God

0:15:21.230 --> 0:15:24.290
<v S1>said it, that we can overcome it. That settles it.

0:15:24.290 --> 0:15:27.800
<v S1>There is a way of escape. Now we gotta learn

0:15:27.800 --> 0:15:30.320
<v S1>how to deal with it. So. So you holler it

0:15:30.320 --> 0:15:32.510
<v S1>out real quick. Come on. I need to shut it down.

0:15:32.510 --> 0:15:34.910
<v S1>But he gave us a way to deal with everything.

0:15:34.910 --> 0:15:36.890
<v S1>And if we deal with it the way God says,

0:15:36.890 --> 0:15:39.560
<v S1>deal with it, we've got a better chance of defeating it.

0:15:39.560 --> 0:15:44.120
<v S1>So then God said that this person who said it

0:15:44.120 --> 0:15:48.110
<v S1>said that we can defeat the devil. How? I said

0:15:48.110 --> 0:15:52.370
<v S1>we can defeat the devil. How? Okay, we fight. The

0:15:52.370 --> 0:15:55.820
<v S1>devil wears it. Found. Every Christian ought to know this.

0:15:55.850 --> 0:15:58.250
<v S1>If this is the weapons, how come we don't know this?

0:15:58.250 --> 0:16:00.420
<v S1>How come I say this over and over again. Write

0:16:00.420 --> 0:16:04.500
<v S1>this down. Listen. The Word of God is your only hope.

0:16:06.180 --> 0:16:08.070
<v S1>And so you need to know that what's what's the

0:16:08.070 --> 0:16:13.260
<v S1>Bible say that James chapter four six through eight, it says,

0:16:13.260 --> 0:16:16.140
<v S1>submit yourselves to God. Resist the devil, and he will

0:16:16.140 --> 0:16:18.870
<v S1>flee from you. We are to do like Jesus did

0:16:18.870 --> 0:16:21.720
<v S1>in Matthew four. He fought the devil. He hit him

0:16:21.720 --> 0:16:24.510
<v S1>with the Word of God. It is written, it is written,

0:16:24.540 --> 0:16:26.610
<v S1>it is. That's the only thing the devil is going

0:16:26.640 --> 0:16:28.500
<v S1>to run from is the word. Now how are you

0:16:28.500 --> 0:16:29.010
<v S1>going to feed him?

0:16:29.010 --> 0:16:30.150
<v S4>And you don't know it?

0:16:32.250 --> 0:16:34.770
<v S1>So he come and say, God, don't abandon you. He'll

0:16:34.770 --> 0:16:37.320
<v S1>never leave me nor forsake me. I don't care how

0:16:37.320 --> 0:16:40.350
<v S1>it looks. He's there. I can't see him, but he's working.

0:16:40.350 --> 0:16:43.860
<v S1>I don't believe it. You're not going to get what

0:16:43.860 --> 0:16:46.590
<v S1>you need. But my God shall supply all my needs.

0:16:46.590 --> 0:16:48.330
<v S1>It may not come in the amount I want, the

0:16:48.330 --> 0:16:51.420
<v S1>way I want, but God's going to provide. He said it.

0:16:51.420 --> 0:16:54.150
<v S1>I'm just looking for it. I believe him, I trust him.

0:16:54.150 --> 0:16:59.920
<v S1>I don't care what my circumstances tell me. So you

0:16:59.920 --> 0:17:02.350
<v S1>fight the devil. What do you do with the flesh?

0:17:02.530 --> 0:17:07.330
<v S1>You flee the flesh. Second Timothy 222. You got to get.

0:17:07.359 --> 0:17:12.100
<v S1>You can't fight the flesh. And I don't know why

0:17:12.100 --> 0:17:16.930
<v S1>we keep trying. You alone with somebody and maybe you even,

0:17:16.960 --> 0:17:19.780
<v S1>you know, engage or whatever. Now, y'all, you done had

0:17:19.780 --> 0:17:22.090
<v S1>a nice night. It's a godly night. You done ate

0:17:22.119 --> 0:17:26.740
<v S1>dinner and everything. Come on up for a cup of coffee.

0:17:26.770 --> 0:17:30.370
<v S1>You know doggone well it going to be more than

0:17:30.369 --> 0:17:34.900
<v S1>a cup of coffee. Don't go up there. Don't. Then

0:17:34.930 --> 0:17:38.170
<v S1>she going to come up? Well, let me relight the aromatherapy. Why?

0:17:38.170 --> 0:17:44.320
<v S1>You want to light them candles? We're here. Put Luther on,

0:17:44.320 --> 0:17:49.060
<v S1>I like that. Are you crazy? It's not.

0:17:49.060 --> 0:17:49.359
<v S4>Going to.

0:17:49.359 --> 0:17:53.350
<v S1>Happen. You're not going to keep yourself pure. I don't

0:17:53.350 --> 0:17:59.290
<v S1>care how godly you are. The smells hitting your nostril.

0:17:59.720 --> 0:18:04.850
<v S1>You looking at that woman or that man? Your eyes

0:18:04.850 --> 0:18:11.210
<v S1>all filled with desire. Your heart filled with love. You say. Well,

0:18:11.210 --> 0:18:14.960
<v S1>it's time to go now. God bless you. Praise the Lord.

0:18:14.960 --> 0:18:18.229
<v S1>Come on, let's pray. That ain't going to happen. Alright.

0:18:18.770 --> 0:18:23.840
<v S1>That ain't going to happen. You don't believe me? There's

0:18:23.840 --> 0:18:25.460
<v S1>some folk who know what I'm talking about. They're just

0:18:25.460 --> 0:18:28.159
<v S1>looking real holy right now. They ain't know what I'm

0:18:28.160 --> 0:18:31.580
<v S1>talking about. And so it's the person. But then the

0:18:31.580 --> 0:18:35.840
<v S1>promise you see in this little segment here, this little paragraph,

0:18:35.869 --> 0:18:38.000
<v S1>there's a person, there's a promise. Then he talks about

0:18:38.000 --> 0:18:40.340
<v S1>the parameters, then he talks about the power. And then

0:18:40.340 --> 0:18:44.000
<v S1>what do we do with the world? We faith the world,

0:18:44.150 --> 0:18:45.530
<v S1>love not the world, the things in the world, but

0:18:45.530 --> 0:18:47.090
<v S1>all the world. Lust of the eyes, the lust of

0:18:47.090 --> 0:18:49.250
<v S1>the flesh and pride of life. And these things are

0:18:49.250 --> 0:18:52.700
<v S1>not of God. And he says, first John five four,

0:18:52.730 --> 0:18:56.510
<v S1>this is the victory that overcomes the world, even our faith.

0:18:56.630 --> 0:19:00.119
<v S1>We got different weapons for different things, and we've got

0:19:00.119 --> 0:19:03.540
<v S1>to use them. So we we flee the flesh, we

0:19:03.570 --> 0:19:08.700
<v S1>fight the devil, we face the world. And God says, listen, you,

0:19:08.730 --> 0:19:13.080
<v S1>you've got to do this. You've got to do this.

0:19:13.260 --> 0:19:18.180
<v S1>Will I close? It came out in 1985. It was

0:19:18.180 --> 0:19:24.480
<v S1>called Fright Night. Roddy McDowell, Chris Sarandon and William Ragsdale.

0:19:24.840 --> 0:19:29.340
<v S1>Charlie was played by Peter Vincent. And you know what

0:19:29.369 --> 0:19:35.699
<v S1>took place there? Fright night was about Dracula, and he

0:19:35.700 --> 0:19:38.970
<v S1>was coming after Roddy McDowell was the professor who knew

0:19:39.000 --> 0:19:42.689
<v S1>how to defeat him. And he told the young man,

0:19:42.690 --> 0:19:45.570
<v S1>this is how you defeat him. He, he, you know,

0:19:45.570 --> 0:19:50.399
<v S1>blessed holy water, garlic and a cross. And if you've

0:19:50.400 --> 0:19:54.300
<v S1>never seen it, it's a it's a it's a fascinating part. Uh,

0:19:54.300 --> 0:20:00.760
<v S1>Charlie is being accosted by Dracula, And so he takes

0:20:00.760 --> 0:20:02.770
<v S1>the cross and he puts it up.

0:20:02.800 --> 0:20:04.359
<v S4>Low.

0:20:04.390 --> 0:20:05.200
<v S1>And Dracula goes.

0:20:05.230 --> 0:20:07.990
<v S4>Ah ha ha ha ha!

0:20:08.020 --> 0:20:12.310
<v S1>Goes up, grabs the cross, crushes it in his face.

0:20:12.490 --> 0:20:15.669
<v S1>And Roddy Mcdowall's got this look on his face like,

0:20:15.700 --> 0:20:20.110
<v S1>wait a minute. Why isn't this working? And Dracula looks

0:20:20.109 --> 0:20:24.730
<v S1>at him and says, you're wondering why it's not working.

0:20:24.820 --> 0:20:26.770
<v S1>Because if you don't.

0:20:26.770 --> 0:20:27.609
<v S4>Believe.

0:20:27.609 --> 0:20:33.970
<v S1>It, it doesn't work. I came to tell somebody today.

0:20:34.480 --> 0:20:40.000
<v S1>If you don't believe it, the cross doesn't work. But

0:20:40.000 --> 0:20:45.699
<v S1>our victory was obtained at Calvary. So I say it

0:20:45.700 --> 0:20:48.040
<v S1>all the time. We don't fight for victory. We fight

0:20:48.070 --> 0:20:52.510
<v S1>from the victory that Christ won at Calvary. So then

0:20:52.510 --> 0:20:56.080
<v S1>I'm crucified with Christ. Nevertheless, I live yet not I,

0:20:56.109 --> 0:20:58.330
<v S1>but Christ lives in me, and the life I now

0:20:58.330 --> 0:21:00.190
<v S1>live in the flesh I live by the faith of

0:21:00.190 --> 0:21:02.470
<v S1>the Son of God who loved me. And so what

0:21:02.500 --> 0:21:05.590
<v S1>needs to happen? I've got to get more of Christ,

0:21:05.619 --> 0:21:09.730
<v S1>to feel me, to control me. Because all I want

0:21:09.760 --> 0:21:14.379
<v S1>to do is act like Jesus acted when he was tempted. Well,

0:21:14.380 --> 0:21:17.530
<v S1>I can't do that in my flesh. I've got to

0:21:17.530 --> 0:21:20.439
<v S1>do that in my faith. So then I've got to

0:21:20.440 --> 0:21:24.430
<v S1>release Jesus Christ, who is in me in all of

0:21:24.430 --> 0:21:27.550
<v S1>his fullness, because he's the fullness of the Godhead bodily.

0:21:27.550 --> 0:21:30.880
<v S1>And in him I am complete. That means my completeness

0:21:30.880 --> 0:21:33.820
<v S1>has to do with my victory. My victory is in Christ.

0:21:33.820 --> 0:21:36.580
<v S1>My joy is in Christ. My peace is in Christ.

0:21:36.580 --> 0:21:39.070
<v S1>It's all in Christ. And so what I need to

0:21:39.070 --> 0:21:44.590
<v S1>do is I don't need to try to tame temptation myself.

0:21:44.590 --> 0:21:50.770
<v S1>It's already been tamed. It's already been defeated. What did

0:21:50.770 --> 0:21:54.340
<v S1>Paul say? But thanks be to God, who gives us

0:21:54.340 --> 0:21:57.940
<v S1>the victory through Jesus Christ our Lord.

0:21:59.660 --> 0:22:02.450
<v S2>What a great reminder that is as we wrap up

0:22:02.450 --> 0:22:07.250
<v S2>this teaching on taming temptation. The victory is ours in Christ.

0:22:07.250 --> 0:22:09.200
<v S2>It's so important to keep those last two words in mind,

0:22:09.230 --> 0:22:12.980
<v S2>isn't it? Well, this short series of messages from First

0:22:12.980 --> 0:22:16.040
<v S2>Corinthians chapter ten are called Taming Temptation. And if you

0:22:16.040 --> 0:22:17.720
<v S2>missed any of them, you can go back and listen

0:22:17.720 --> 0:22:22.190
<v S2>again by coming to Treasure Truth radio.org. You know, pastor,

0:22:22.190 --> 0:22:25.669
<v S2>there are all sorts of voices in culture that are

0:22:25.670 --> 0:22:29.690
<v S2>bombarding us with messages that are so contrary to God's

0:22:29.690 --> 0:22:32.090
<v S2>Word and to what Scripture says. And I think one

0:22:32.090 --> 0:22:34.280
<v S2>of the reasons that listeners may want to consider giving

0:22:34.280 --> 0:22:36.350
<v S2>a gift to support is that Moody Radio and Treasure

0:22:36.350 --> 0:22:38.390
<v S2>Truth can help us stand firm.

0:22:38.420 --> 0:22:44.780
<v S1>Amen. Because Moody Network will give us the gospel straight,

0:22:44.810 --> 0:22:48.919
<v S1>no chaser. And we don't want to mix anything with

0:22:48.920 --> 0:22:52.550
<v S1>the Word of God. Because if you dilute it, you

0:22:52.550 --> 0:22:55.879
<v S1>pollute it. And you know, Steve, I went on an

0:22:55.880 --> 0:22:58.609
<v S1>all fruit diet and I gained weight and I couldn't

0:22:58.619 --> 0:23:00.960
<v S1>understand what happened. I mean, you know, all I had

0:23:00.960 --> 0:23:06.990
<v S1>was apple pie. Peach cobbler. Huh? You know, you see.

0:23:06.990 --> 0:23:07.500
<v S2>Where you're going?

0:23:07.500 --> 0:23:11.010
<v S1>Here you get. Yeah, yeah. That everything I added to

0:23:11.040 --> 0:23:14.490
<v S1>it polluted it and took away its nutritional value. That's

0:23:14.490 --> 0:23:18.030
<v S1>what's happening with the word of God today. Hey, Moody

0:23:18.030 --> 0:23:23.280
<v S1>encourages all of us not to be politically correct, but

0:23:23.280 --> 0:23:25.050
<v S1>to be biblically correct.

0:23:25.200 --> 0:23:28.320
<v S2>Well, you can help us do that to to share

0:23:28.320 --> 0:23:30.270
<v S2>the truth of God's Word with those who will come

0:23:30.270 --> 0:23:33.030
<v S2>across this program and across Moody Radio by giving a

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<v S2>gift come to Treasure Truth radio.org and click on the

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<v S2>donate button. Thanks for doing that and for listening today.

0:23:39.900 --> 0:23:42.420
<v S2>Thanks to our producers, Amy Rios and Ryan McConaughey. For

0:23:42.420 --> 0:23:45.450
<v S2>Pastor Ford, I'm Steve Hiller. Treasure truth is a production

0:23:45.450 --> 0:23:48.840
<v S2>of Moody Radio, a ministry of Moody Bible Institute.