WEBVTT - Freedom God Provides

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<v Speaker 1>Well, good morning and welcome.

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<v Speaker 2>We are continuing our conversations about freedom and the story

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<v Speaker 2>of the Exodus. Our founding father said, we hold these

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<v Speaker 2>truths to be self-evident that all people are created equal

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<v Speaker 2>and endowed by their creator with certain inalienable rights, such

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<v Speaker 2>as life and liberty and the pursuit of happiness. And

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<v Speaker 2>so the idea of freedom, which the founding fathers of

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<v Speaker 2>the country believed was a God-given right to be free,

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<v Speaker 2>and that freedom meant the freedom to pursue life, the

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<v Speaker 2>freedom to pursue meaning and purpose and fulfillment. And so

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<v Speaker 2>freedom becomes a big concept when it comes to our

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<v Speaker 2>sense of well-being, of how we're made, of who we are.

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<v Speaker 2>And the message of the biblical story is that God

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<v Speaker 2>intends to help us be free. Whatever religion has begun

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<v Speaker 2>to look like through the centuries, whatever trappings have become

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<v Speaker 2>the imagery of enslaving us or trapping us or holding

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<v Speaker 2>us back or limiting our ability to enjoy life, that

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<v Speaker 2>is not the message of the biblical story. The message

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<v Speaker 2>of the biblical story is much more oriented towards the

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<v Speaker 2>reality that life has a way of taking from you,

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<v Speaker 2>of binding you up, of making you feel less joyful,

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<v Speaker 2>of tying you up in knots. And God intends to

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<v Speaker 2>free us, to allow us to not be bound by

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<v Speaker 2>addictions or desires that are destructive to our life and

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<v Speaker 2>big picture things, not instant gratification, but long-term fulfillment and purpose.

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<v Speaker 2>And so one of the things that becomes a a

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<v Speaker 2>topic worthy of conversation, is the reality that God works

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<v Speaker 2>in roundabout ways. So we can make it all sound

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<v Speaker 2>really great, but we all know whether you're a person

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<v Speaker 2>of faith or not, sometimes life doesn't make sense. And

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<v Speaker 2>when you're a person of faith and you believe that

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<v Speaker 2>God is leading and God is doing good things and

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<v Speaker 2>God intends freedom and in all things He works for

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<v Speaker 2>the good for those that love Him and are called

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<v Speaker 2>according to His purposes— then it's hard to explain sometimes.

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<v Speaker 2>And I don't know that there's anything personally more confusing

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<v Speaker 2>to me or more frustrating than the fact that God

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<v Speaker 2>does work in roundabout ways. That he seems to be

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<v Speaker 2>frequently up to things that I don't understand. That in

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<v Speaker 2>my own life, in my own journey, I've found that

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<v Speaker 2>I've had a front row seat to God's leading and

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<v Speaker 2>roundabout ways. I've had some really good ideas and really

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<v Speaker 2>good plans. And it seems like God didn't fit into

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<v Speaker 2>those plans, wasn't willing to do things my way. Somehow

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<v Speaker 2>he had another plan. And he's led in roundabout ways,

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<v Speaker 2>meaning I had a really hard time, have had seasons

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<v Speaker 2>of life, frequently seasons of life, when what was happening

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<v Speaker 2>made no sense. But looking back, I can say he's

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<v Speaker 2>been faithful and that he's been working for the good.

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<v Speaker 2>But boy, there are certainly times when I have a

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<v Speaker 2>tough time seeing it. And a lot of times when

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<v Speaker 2>I don't like it, and as a person who is

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<v Speaker 2>an apologist for God, sometimes have a really hard time

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<v Speaker 2>explaining his ways or trying to make sense of them

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<v Speaker 2>to other people. In the Exodus story, there's this interesting verse,

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<v Speaker 2>Exodus 13, 18. So God led them in a roundabout

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<v Speaker 2>way through the wilderness towards the Red Sea. Thus the

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<v Speaker 2>Israelites left Egypt like an army ready for battle. What

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<v Speaker 2>a wild verse. What it suggests is that here were

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<v Speaker 2>these people who had been under the dominion of slave

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<v Speaker 2>drivers and guards, and now they're free. They don't have

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<v Speaker 2>much structure. They don't have much organization. We know that

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<v Speaker 2>there was some elder group because that's who has spoken

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<v Speaker 2>to Pharaoh and met with Moses. So there's some organization

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<v Speaker 2>of some kind. But can you imagine to take this

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<v Speaker 2>number of people? and organize them into a logistical process

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<v Speaker 2>that allows them to march their way out of Egypt

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<v Speaker 2>and onto a wilderness journey. No committees, no meetings, no plans.

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<v Speaker 2>For most of us, it takes days to figure out

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<v Speaker 2>how to do the smallest things in our homes and families.

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<v Speaker 2>And so somehow God led them in roundabout ways through

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<v Speaker 2>the wilderness. And in that process, there was purpose because

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<v Speaker 2>they became organized. That in the roundabout ways, in those

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<v Speaker 2>roundabout days, in the meandering, in the days that it

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<v Speaker 2>didn't make much sense, they got organized in a way

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<v Speaker 2>that they left Egypt like an army ready for battle.

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<v Speaker 2>So there was purpose in all of it. I think

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<v Speaker 2>that— and this won't make any sense— It won't make any

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<v Speaker 2>sense logically, but I think it makes sense emotionally. My

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<v Speaker 2>hope is very intimately connected to my own logic. If

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<v Speaker 2>I can see a way forward, if I can logically

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<v Speaker 2>see how God is going to work things out in

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<v Speaker 2>my life and in my story, then I have more

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<v Speaker 2>hope and more peace. When I can't logically see what

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<v Speaker 2>God is doing or why, then my hope takes a

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<v Speaker 2>major hit. Then I get overwhelmed and and sad. I

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<v Speaker 2>think what that means is what I would like to

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<v Speaker 2>have is a rational faith, a rational faith. I'd like

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<v Speaker 2>to have a logical faith, and I'm pretty sure that's

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<v Speaker 2>an oxymoron. I'm pretty sure when things don't make sense,

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<v Speaker 2>that's when I need faith. If they make sense, then

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<v Speaker 2>I don't necessarily need faith. I just need logic. I

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<v Speaker 2>need just rational thinking. And it reminds me of the

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<v Speaker 2>passage in Isaiah 55, for my thoughts are not your thoughts.

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<v Speaker 2>Neither are your ways my ways, declares the Lord. As

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<v Speaker 2>the heavens are higher than the earth, so are my

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<v Speaker 2>ways higher than yours and my thoughts than your thoughts.

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<v Speaker 2>Maybe somebody out there this morning, you need to hear this.

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<v Speaker 2>There are certainly times in which God really desires to

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<v Speaker 2>lead us in a way that makes no sense to us,

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<v Speaker 2>but we trust him anyway. We walk by faith. We

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<v Speaker 2>recognize there are roundabout ways. And I know there are

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<v Speaker 2>times in my life where I want God to explain

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<v Speaker 2>it all to me and have it make sense to

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<v Speaker 2>me and give me the right understanding and the right

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<v Speaker 2>phone calls and the right, you know, I want a logical,

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<v Speaker 2>rational faith. But I don't think that's how God works.

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<v Speaker 2>Solomon writes in Proverbs 3, trust in the Lord with

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<v Speaker 2>all your heart, lean not on your own understandings. in

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<v Speaker 2>all your ways, submit to him and he'll make your

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<v Speaker 2>path straight. So that's the lesson, the lesson that's being

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<v Speaker 2>taught over and over in the story of the Exodus.

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<v Speaker 2>And today we're talking about God persists, that God sticks

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<v Speaker 2>with it even when we don't stick with it. So

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<v Speaker 2>Moses and Aaron go to Pharaoh and they say, listen, uh,

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<v Speaker 2>This is what we want you to do. We want

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<v Speaker 2>you to let our people go. We're going to go

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<v Speaker 2>three days journey into the wilderness. We're going to sacrifice

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<v Speaker 2>to our God and then we'll come back. And so

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<v Speaker 2>Pharaoh says, I think that's not a good idea. That

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<v Speaker 2>would not be a good plan. You take away all

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<v Speaker 2>of my work, all my labor. I don't I don't

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<v Speaker 2>like it. The answer is no. And so Moses and

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<v Speaker 2>Aaron leave the presence of Pharaoh and Pharaoh turns to

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<v Speaker 2>his officials and says, hey, these people have too much

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<v Speaker 2>time on their hands. If they didn't have so much

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<v Speaker 2>free time, they wouldn't get these ideas in their head.

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<v Speaker 2>So this is what we're going to do. No longer

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<v Speaker 2>will you supply the straw that allows them to make

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<v Speaker 2>the bricks that they're making. But we will not lower

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<v Speaker 2>the quota. We will require the same amount of bricks

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<v Speaker 2>to be made every day. But from now on, they'll

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<v Speaker 2>have to gather their own straw. And so that's what

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<v Speaker 2>they put into effect. The leaders, the overseers come and

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<v Speaker 2>they say to the people, you're going to have to

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<v Speaker 2>make the same number of bricks, but we're no longer

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<v Speaker 2>supplying the straw. And the people scatter. And they've been

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<v Speaker 2>the scavenger around for whatever they can find to make

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<v Speaker 2>the bricks. You know, the straw is used to hold

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<v Speaker 2>the bricks together. We still make concrete the same way.

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<v Speaker 2>We put reinforcing inside so that it'll hold together. But

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<v Speaker 2>of course, they can't possibly find enough of the straw

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<v Speaker 2>that they need and continue to make. And so they

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<v Speaker 2>are being beaten. by their overseers. And they come to

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<v Speaker 2>Moses and they say, what have you done? Why did

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<v Speaker 2>you cause this? In fact, they appeal straight to Pharaoh

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<v Speaker 2>and they say, what's going on? We've been such good

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<v Speaker 2>servants and now this is what you do to us?

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<v Speaker 2>And he says, hey, you know, Moses and Aaron came

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<v Speaker 2>and demanded that you get to go out into the wilderness.

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<v Speaker 2>And so they turn against Moses and they say to him, hey,

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<v Speaker 2>what were you doing to us? You've made us a

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<v Speaker 2>stench in the nostrils of Pharaoh. And so this whole

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<v Speaker 2>process comes in. And Moses goes back to God and says,

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<v Speaker 2>what are you doing? This is not what we signed

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<v Speaker 2>up for. This is not what we're supposed to be about.

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<v Speaker 2>Give us a break. Why would you say such a thing?

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<v Speaker 2>Why would you do such a thing? We're supposed to

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<v Speaker 2>be setting them free, not making it worse. And God

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<v Speaker 2>begins to speak very gently to Moses. And he says, listen,

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<v Speaker 2>I'm going to tell you what to tell them. There

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<v Speaker 2>are roundabout ways going on. I'm here. I'm going to

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<v Speaker 2>break the yoke of the Egyptians. I'm going to free

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<v Speaker 2>you from being slaves. Just step back a little bit.

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<v Speaker 2>It's all going to be okay. And so Moses then

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<v Speaker 2>gathers the people and he's going to share with them.

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<v Speaker 2>them the news, what God has told them, how God

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<v Speaker 2>is going to encourage them. I'm not going to tell

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<v Speaker 2>you exactly what happens yet because we're coming up on

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<v Speaker 2>a break, but I'm going to tell you, it doesn't

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<v Speaker 2>go all that well. And we're a lot like those Israelites.

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<v Speaker 2>Doesn't matter what God's big picture is. The fact is

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<v Speaker 2>today it's not going well. And that shades everything. We'll

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<v Speaker 2>be right back after this break. Welcome back. You're listening

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<v Speaker 2>to Healing Conversations on KABC 790. I'm Dave Roberts. We're

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<v Speaker 2>talking about this crazy story. So Moses and Aaron tell Pharaoh,

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<v Speaker 2>let my people go. Pharaoh says, you got too much

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<v Speaker 2>ham on your hands. Doubles down, makes the work harder,

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<v Speaker 2>makes it impossible for them to meet the quota of

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<v Speaker 2>They're being beaten and abused because they can't keep up.

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<v Speaker 2>They come back to Moses and they say, why don't

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<v Speaker 2>you leave us alone? We'd rather be here making bricks

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<v Speaker 2>and having an easier time of our slavery than be free.

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<v Speaker 2>And Moses goes to God and says, what in the

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<v Speaker 2>world are you doing? This is not how it was

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<v Speaker 2>supposed to go. I was supposed to come in and

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<v Speaker 2>tell Pharaoh. He was supposed to let people go. This

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<v Speaker 2>was supposed to be a message of freedom. Some good

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<v Speaker 2>was supposed to happen. And now it's worse. And God

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<v Speaker 2>slows him down and just said, hey, it's going to

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<v Speaker 2>take some time. It's going to take a little more

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<v Speaker 2>than one opportunity to break the yoke of slavery. And

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<v Speaker 2>so Moses goes back and he tells the Israelites all

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<v Speaker 2>the things that God told him. Hey, don't worry about it.

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<v Speaker 2>God's seen your suffering. He's going to bring down judgment

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<v Speaker 2>on the Egyptians. He's going to set you free. He's

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<v Speaker 2>going to take you to a place of the promised

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<v Speaker 2>land that he promised to your fathers. And listen to

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<v Speaker 2>this verse in chapter 6. Verse 9, Moses reported all

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<v Speaker 2>of this to the Israelites, but they did not listen

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<v Speaker 2>to him because of their discouragement and harsh labor. That's

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<v Speaker 2>so telling and so true. This story matters, and it

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<v Speaker 2>matters because the people in the story have something to

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<v Speaker 2>teach us. We all understand the revelatory nature of God.

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<v Speaker 2>We've talked about it on this show before. That the

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<v Speaker 2>revelation of God begins in this process of his names

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<v Speaker 2>early in the Old Testament. And then we shift gears

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<v Speaker 2>into the patriarchs and we start to see how God

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<v Speaker 2>is interacting. Of course, we see how God interacts with

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<v Speaker 2>Adam and Eve and with Noah and the Tower of Babel.

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<v Speaker 2>We're getting messages about who God really is. And now

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<v Speaker 2>the patriarchs through the captivity in Egypt. the Exodus, there's

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<v Speaker 2>going to be the law that's coming, the judges, the prophets,

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<v Speaker 2>the kings in all of these places. And then finally,

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<v Speaker 2>in the arc of the narrative, we come to Christ, Christ,

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<v Speaker 2>who is God tabernacled in human flesh. And we're told

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<v Speaker 2>in the New Testament is the full revelation of God.

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<v Speaker 2>But the narrative in which Jesus enters is this reality

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<v Speaker 2>of the story that's unfolding here. In fact, biblical theologians

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<v Speaker 2>would say that there's two great redemptive stories, that these

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<v Speaker 2>two great redemptive stories, one in the Old Testament, one

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<v Speaker 2>in the New, are the pillars upon which all biblical

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<v Speaker 2>theology hangs. So imagine a bridge and two massive pillars

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<v Speaker 2>holding up a suspension bridge. In the Old Testament, that

0:13:30.320 --> 0:13:34.270
<v Speaker 2>would be the redemptive story of the Exodus. And in

0:13:34.309 --> 0:13:36.930
<v Speaker 2>the New Testament, it would be the story of Christ's

0:13:37.010 --> 0:13:41.170
<v Speaker 2>crucifixion and resurrection. These two great stories of deliverance upon

0:13:41.220 --> 0:13:44.150
<v Speaker 2>which all of the story hangs. And so this story

0:13:44.220 --> 0:13:46.559
<v Speaker 2>matters to you and me. It is a part of

0:13:46.580 --> 0:13:48.400
<v Speaker 2>the revelation. It is a part of the story of

0:13:48.460 --> 0:13:50.739
<v Speaker 2>how God works. It's a part of the story of

0:13:50.800 --> 0:13:54.140
<v Speaker 2>what he wants you and I to see in our lives.

0:13:55.000 --> 0:13:58.959
<v Speaker 2>Most of us have lived, and I'm guessing that a

0:13:58.980 --> 0:14:02.090
<v Speaker 2>fair number of us are living today, In days where

0:14:02.370 --> 0:14:08.020
<v Speaker 2>we can't see God's big picture, we don't really get it.

0:14:09.010 --> 0:14:12.730
<v Speaker 2>And because we become discouraged and lonely, we have a

0:14:12.790 --> 0:14:16.890
<v Speaker 2>hard time just connecting. That's what's happening to the people

0:14:16.929 --> 0:14:20.500
<v Speaker 2>of Israel, that their response to life and circumstances, it's

0:14:20.520 --> 0:14:24.440
<v Speaker 2>the human response. But you have to remember the deeper

0:14:24.540 --> 0:14:26.800
<v Speaker 2>truths of the story. That's why we look at these

0:14:26.840 --> 0:14:29.830
<v Speaker 2>Old Testament stories. It doesn't end there. with the moments

0:14:29.870 --> 0:14:33.920
<v Speaker 2>of reversal and discouragement. There's going to be more reversals

0:14:33.980 --> 0:14:37.160
<v Speaker 2>and more discouragement to come. There's still some harder roundabout

0:14:37.200 --> 0:14:40.220
<v Speaker 2>things to get through, but God is going to see

0:14:40.540 --> 0:14:43.440
<v Speaker 2>their children of Israel all the way through to freedom,

0:14:44.180 --> 0:14:48.660
<v Speaker 2>complete freedom, a trip to the promised land. You'll know

0:14:48.710 --> 0:14:51.230
<v Speaker 2>the truth and the truth will set you free. Those

0:14:51.270 --> 0:14:54.480
<v Speaker 2>whom the Son has set free are free indeed. In

0:14:54.510 --> 0:14:57.360
<v Speaker 2>the meantime, God is leading in roundabout ways. And by

0:14:57.380 --> 0:14:59.320
<v Speaker 2>the way, if you just take the arc of the

0:14:59.380 --> 0:15:02.640
<v Speaker 2>narrative of Scripture, because those of us who are walking

0:15:02.700 --> 0:15:05.920
<v Speaker 2>around today know this. One of the hardest things to

0:15:06.120 --> 0:15:09.750
<v Speaker 2>ever overcome is when someone we love passes away or

0:15:10.610 --> 0:15:14.870
<v Speaker 2>when we're facing our own death. And the message of

0:15:15.070 --> 0:15:21.030
<v Speaker 2>Scripture is that remember that death is finally deliverance. that

0:15:21.110 --> 0:15:24.910
<v Speaker 2>death is deliverance from these broken bodies and these fragile

0:15:24.950 --> 0:15:29.940
<v Speaker 2>emotions and the fickle relationships that bring great joy to life,

0:15:30.000 --> 0:15:34.160
<v Speaker 2>but also bring pain. And so deliverance is not confined

0:15:34.220 --> 0:15:37.200
<v Speaker 2>to just our current circumstances. And that is the story

0:15:37.240 --> 0:15:40.609
<v Speaker 2>that is unfolding in the Exodus. So as God leads

0:15:40.650 --> 0:15:44.870
<v Speaker 2>in roundabout ways, as hope and logic compete for our

0:15:44.930 --> 0:15:48.950
<v Speaker 2>attention and Here's a little breath prayer and some things

0:15:49.010 --> 0:15:51.690
<v Speaker 2>to think about based on this little part of the

0:15:51.730 --> 0:15:55.170
<v Speaker 2>story of Exodus. Number one, God sees the big picture.

0:15:56.370 --> 0:15:59.590
<v Speaker 2>In the story, God sees what's happening, and he's not

0:15:59.670 --> 0:16:03.580
<v Speaker 2>interested in better working positions and conditions for the slaves.

0:16:03.890 --> 0:16:07.060
<v Speaker 2>He's interested in getting them free. He's working on a

0:16:07.160 --> 0:16:12.980
<v Speaker 2>bigger goal. These people want comfort more than they want freedom.

0:16:13.670 --> 0:16:15.580
<v Speaker 2>I'm convinced if God had left it up to the

0:16:15.620 --> 0:16:18.780
<v Speaker 2>children of Israel, they would have gladly stayed enslaved instead

0:16:18.840 --> 0:16:23.900
<v Speaker 2>of risking the pain of real change. And that's important.

0:16:24.860 --> 0:16:29.430
<v Speaker 2>Most of us do not leave the things that enslave

0:16:29.490 --> 0:16:33.530
<v Speaker 2>us by choice. We leave the things that enslave us

0:16:33.630 --> 0:16:37.470
<v Speaker 2>because somehow, finally, the pain of being enslaved becomes greater

0:16:37.550 --> 0:16:41.660
<v Speaker 2>than the pain of implementing change. And that's what's going

0:16:41.700 --> 0:16:44.920
<v Speaker 2>on in Egypt. That's what's going on in our lives.

0:16:45.620 --> 0:16:47.640
<v Speaker 2>And sometimes we need to breathe a prayer in the

0:16:47.700 --> 0:16:50.520
<v Speaker 2>current circumstances of our life and say, you know what?

0:16:51.060 --> 0:16:56.280
<v Speaker 2>God sees the big picture. God sees things I can't see.

0:16:57.400 --> 0:17:01.840
<v Speaker 2>Someday God's going to set me free because that's what

0:17:01.900 --> 0:17:06.340
<v Speaker 2>he does. That's who he is. And we trust in that.

0:17:06.780 --> 0:17:11.300
<v Speaker 2>We believe in that. God sees the big picture. Number two.

0:17:11.800 --> 0:17:16.320
<v Speaker 2>God is busy setting us free. God at this moment

0:17:16.380 --> 0:17:18.580
<v Speaker 2>in the story of Israel is setting them free. They

0:17:18.619 --> 0:17:20.379
<v Speaker 2>can't see it. They can't feel it right now. It's

0:17:20.400 --> 0:17:23.800
<v Speaker 2>getting worse before it gets better. But his greater purpose

0:17:23.880 --> 0:17:27.520
<v Speaker 2>is to see that all of his children are truly free,

0:17:28.280 --> 0:17:31.120
<v Speaker 2>that he is constantly working to set us free, free

0:17:31.180 --> 0:17:34.330
<v Speaker 2>from our own worries and fears and from the sicknesses

0:17:34.390 --> 0:17:38.550
<v Speaker 2>and fragility of our physical bodies, from the financial strain

0:17:38.590 --> 0:17:43.949
<v Speaker 2>of being alive. God desires to free us. And the

0:17:43.990 --> 0:17:50.070
<v Speaker 2>circumstances support the idea that sometimes in our lives, God

0:17:50.109 --> 0:17:53.590
<v Speaker 2>doesn't see us or he doesn't care about us or

0:17:53.630 --> 0:17:56.850
<v Speaker 2>that he can't help. Maybe you're in circumstances like that

0:17:56.890 --> 0:17:59.630
<v Speaker 2>right now. And that's what you feel. God doesn't care

0:17:59.650 --> 0:18:03.490
<v Speaker 2>or he doesn't see me or he's decided, that he

0:18:03.550 --> 0:18:07.150
<v Speaker 2>can't help or he won't help. And that's a lot

0:18:07.170 --> 0:18:10.480
<v Speaker 2>of how atheists think and agnostics think. But right in

0:18:10.500 --> 0:18:14.040
<v Speaker 2>the middle of the chaos, there is a God who

0:18:14.119 --> 0:18:17.160
<v Speaker 2>is loving, busy. And that's the part of the narrative.

0:18:17.900 --> 0:18:19.840
<v Speaker 2>You have to trust it for your own set of circumstances.

0:18:19.859 --> 0:18:21.719
<v Speaker 2>But in the narrative, we know how it turns out.

0:18:22.100 --> 0:18:24.520
<v Speaker 2>We know that God is busy setting them free. In

0:18:24.540 --> 0:18:27.679
<v Speaker 2>their minds, in their hearts, in their emotions, they're angry.

0:18:28.220 --> 0:18:32.010
<v Speaker 2>But God's busy setting them free, all of us. will

0:18:32.109 --> 0:18:35.790
<v Speaker 2>one day finally be free. Free from sickness, death. The

0:18:35.850 --> 0:18:39.270
<v Speaker 2>revelation says one day there'll be no more sadness. There'll

0:18:39.290 --> 0:18:42.380
<v Speaker 2>be no more tears. There'll no be death, no more sickness.

0:18:43.500 --> 0:18:46.440
<v Speaker 2>We're all on the path to being set free. Number three,

0:18:46.920 --> 0:18:50.679
<v Speaker 2>God knows that there's trouble in between. Between where we

0:18:50.740 --> 0:18:55.030
<v Speaker 2>are today and where God is taking us, there is trouble.

0:18:55.550 --> 0:18:58.429
<v Speaker 2>The Israelites are experiencing this firsthand. Where they are today

0:18:58.550 --> 0:19:00.850
<v Speaker 2>versus where they're going to be, things are going to

0:19:00.869 --> 0:19:04.159
<v Speaker 2>get harder. There are heavy hearts. There are days of

0:19:04.200 --> 0:19:08.639
<v Speaker 2>hard labor. There are injustices. There are attitudes to overcome.

0:19:08.680 --> 0:19:12.800
<v Speaker 2>There's division in the ranks. There's politics. There's hatred. There's

0:19:13.440 --> 0:19:19.399
<v Speaker 2>factional things. There's cultural wars. There's rising anger at leadership.

0:19:20.070 --> 0:19:22.930
<v Speaker 2>That's just going on in the story of the Israelites.

0:19:23.470 --> 0:19:27.689
<v Speaker 2>And it's so true for us too. Some of us

0:19:28.390 --> 0:19:31.790
<v Speaker 2>might want to remember what Jesus tells the disciples in

0:19:31.830 --> 0:19:34.909
<v Speaker 2>John 16, 33, in this world, you will have trouble,

0:19:35.840 --> 0:19:38.740
<v Speaker 2>but be of good cheer of overcome the world. I've

0:19:38.780 --> 0:19:40.820
<v Speaker 2>told you these things. This is the first of that verse.

0:19:40.840 --> 0:19:42.480
<v Speaker 2>I've told you these things so that in me, you

0:19:42.500 --> 0:19:45.250
<v Speaker 2>may have peace. In this world, you'll have trouble. Some

0:19:45.290 --> 0:19:47.990
<v Speaker 2>of us need to breathe that prayer that God is

0:19:48.050 --> 0:19:50.760
<v Speaker 2>busy setting me free. but there's going to be some

0:19:50.800 --> 0:19:54.560
<v Speaker 2>trouble between here and there. And then there's one more

0:19:54.619 --> 0:19:57.680
<v Speaker 2>thought to share as we come up against break, but

0:19:58.440 --> 0:20:03.680
<v Speaker 2>it's this. Those Israelites were just too discouraged to hear.

0:20:04.740 --> 0:20:07.659
<v Speaker 2>They didn't listen because they were discouraged because life was

0:20:07.700 --> 0:20:10.800
<v Speaker 2>so hard right now. And I bet there are some

0:20:10.859 --> 0:20:13.260
<v Speaker 2>of you listening today that know exactly what that means.

0:20:13.859 --> 0:20:16.820
<v Speaker 2>That you're so discouraged and the circumstances are so hard

0:20:17.240 --> 0:20:21.530
<v Speaker 2>that it is really hard to hear any kind of encouragement.

0:20:22.310 --> 0:20:27.790
<v Speaker 2>But God leads in roundabout ways. His ways are higher

0:20:27.830 --> 0:20:30.310
<v Speaker 2>than our ways. His thoughts are higher than our thoughts.

0:20:31.710 --> 0:20:36.630
<v Speaker 2>And so we can live hopelessly or we can live faithfully.

0:20:37.380 --> 0:20:40.720
<v Speaker 2>trusting in something bigger than ourselves, something we can't understand.

0:20:41.520 --> 0:20:43.609
<v Speaker 2>Trust in the Lord with all of our hearts. Lean

0:20:43.640 --> 0:20:46.210
<v Speaker 2>not on our own understanding. In all our ways, acknowledge

0:20:46.250 --> 0:20:50.570
<v Speaker 2>him and let him direct our paths. We're going to

0:20:50.630 --> 0:20:52.730
<v Speaker 2>unpack this right after this break.

0:20:53.390 --> 0:20:53.870
<v Speaker 1>Welcome back.

0:20:54.150 --> 0:20:58.629
<v Speaker 2>You're listening to Healing Conversations on KABC 790. I'm Dave Roberts.

0:20:58.690 --> 0:21:01.609
<v Speaker 2>I'm welcoming into the studio, Eric McLenahan. Welcome, Eric.

0:21:01.950 --> 0:21:04.810
<v Speaker 1>Hey, Dave. How you doing? Pretty good. This is a

0:21:04.850 --> 0:21:05.830
<v Speaker 1>pretty good time of year.

0:21:05.850 --> 0:21:06.409
<v Speaker 2>Yeah.

0:21:06.590 --> 0:21:07.690
<v Speaker 1>Football is starting.

0:21:07.710 --> 0:21:09.230
<v Speaker 2>Yeah, I do love that.

0:21:09.609 --> 0:21:11.169
<v Speaker 1>School's back in session.

0:21:11.900 --> 0:21:13.340
<v Speaker 2>Yeah. Get your life back.

0:21:13.640 --> 0:21:16.940
<v Speaker 1>Well, you know, my family does well with rhythms.

0:21:17.340 --> 0:21:17.560
<v Speaker 2>Yeah.

0:21:17.820 --> 0:21:21.520
<v Speaker 1>And school gives you a natural daily rhythm. Yeah. Where

0:21:21.560 --> 0:21:23.639
<v Speaker 1>summer is a little bit more chaos.

0:21:24.090 --> 0:21:24.240
<v Speaker 2>Yeah.

0:21:24.750 --> 0:21:29.080
<v Speaker 1>And we're only a month away from baseball playoffs. So...

0:21:28.390 --> 0:21:29.260
<v Speaker 1>So there you go.

0:21:29.740 --> 0:21:32.740
<v Speaker 2>Everything's ramping up. And so, you know, we've talked about this.

0:21:32.760 --> 0:21:35.740
<v Speaker 2>You don't really have a pro team as far as football.

0:21:35.780 --> 0:21:39.120
<v Speaker 2>You really are a USC fan. Is that right?

0:21:39.740 --> 0:21:40.720
<v Speaker 1>Yeah, I'm a USC guy.

0:21:40.740 --> 0:21:41.439
<v Speaker 2>Still true?

0:21:41.660 --> 0:21:43.859
<v Speaker 1>I mean, my dad went to USC. And then when

0:21:43.920 --> 0:21:47.590
<v Speaker 1>I was young, my dad worked for Prime Ticket at

0:21:47.619 --> 0:21:51.570
<v Speaker 1>the time, which became Fox Sports West. And he produced

0:21:51.990 --> 0:21:55.179
<v Speaker 1>USC football games. So... I would hang out with him

0:21:55.220 --> 0:21:56.869
<v Speaker 1>in the truck at the games and go on the

0:21:56.910 --> 0:21:59.410
<v Speaker 1>field before the games. And it's kind of hard not

0:21:59.430 --> 0:22:00.810
<v Speaker 1>to become a diehard fan.

0:22:01.010 --> 0:22:01.470
<v Speaker 2>Of course.

0:22:01.550 --> 0:22:05.030
<v Speaker 1>Yeah. Elementary school kid running around, seeing the players.

0:22:05.230 --> 0:22:07.270
<v Speaker 2>Yeah, absolutely. Absolutely.

0:22:07.630 --> 0:22:10.390
<v Speaker 1>So, yeah, I don't really have an NFL team because

0:22:10.630 --> 0:22:12.409
<v Speaker 1>I grew up in the era where there was no

0:22:12.530 --> 0:22:13.650
<v Speaker 1>NFL team here.

0:22:13.810 --> 0:22:14.050
<v Speaker 2>Yeah.

0:22:14.150 --> 0:22:16.149
<v Speaker 1>I missed the mark on all of that. So I

0:22:16.170 --> 0:22:17.970
<v Speaker 1>was a USC guy. We had season tickets for 31 years.

0:22:19.190 --> 0:22:22.330
<v Speaker 2>I think we're both just like we do just enjoy sports,

0:22:22.450 --> 0:22:24.850
<v Speaker 2>generally speaking. And so this is a good time of

0:22:24.869 --> 0:22:26.490
<v Speaker 2>the year. A lot of good things going on.

0:22:26.510 --> 0:22:29.070
<v Speaker 1>I enjoy sports except for the Dodgers.

0:22:29.750 --> 0:22:30.090
<v Speaker 2>Yeah.

0:22:30.550 --> 0:22:34.170
<v Speaker 1>My emotions twist and turn with the fate of the Dodgers.

0:22:34.350 --> 0:22:38.449
<v Speaker 2>Yeah. You have a Dodger situation the way I have

0:22:38.470 --> 0:22:44.040
<v Speaker 2>a Cowboy situation, except you're spoiled. You're spoiled. You know,

0:22:44.400 --> 0:22:47.640
<v Speaker 2>back to back World Series.

0:22:47.940 --> 0:22:48.800
<v Speaker 1>Spoiled now.

0:22:49.480 --> 0:22:50.869
<v Speaker 2>Spoiled now, yeah.

0:22:52.030 --> 0:22:54.050
<v Speaker 1>You were spoiled for a while with the Cowboys.

0:22:54.070 --> 0:22:58.810
<v Speaker 2>Yeah, 30 years ago. I can hardly remember it, but yes. Well, good.

0:22:58.890 --> 0:23:03.720
<v Speaker 2>So as you think about this, God's persistence that he

0:23:03.800 --> 0:23:08.220
<v Speaker 2>stays with us, keeps chipping away at whatever is going on. Yeah.

0:23:08.280 --> 0:23:10.980
<v Speaker 2>And the roundabout ways. I mean, what stood out to

0:23:11.020 --> 0:23:12.000
<v Speaker 2>you as you were listening?

0:23:12.600 --> 0:23:16.060
<v Speaker 1>Yeah, I mean, clear as mud, right? Now I know

0:23:16.500 --> 0:23:21.580
<v Speaker 1>how God works. I feel good about it. Ever since

0:23:21.619 --> 0:23:24.830
<v Speaker 1>I had this thought a couple years ago, I just

0:23:25.290 --> 0:23:28.530
<v Speaker 1>sometimes read stories like this, and I'm not sure what

0:23:28.570 --> 0:23:31.990
<v Speaker 1>I'm supposed to get out of it, because at some

0:23:32.030 --> 0:23:35.369
<v Speaker 1>point we might get to heaven and meet thousands of

0:23:35.490 --> 0:23:40.169
<v Speaker 1>Israelites who died in slavery before Moses came. You know

0:23:40.190 --> 0:23:45.189
<v Speaker 1>what I mean? And so on the macro level, maybe

0:23:45.490 --> 0:23:49.659
<v Speaker 1>I'm not meant for God to come save me within

0:23:49.720 --> 0:23:54.700
<v Speaker 1>my time here. You know what I'm saying? I don't

0:23:54.740 --> 0:23:57.480
<v Speaker 1>know that you can take a macro story like that

0:23:57.640 --> 0:24:01.630
<v Speaker 1>and be like, therefore, God will save me in this

0:24:01.710 --> 0:24:03.930
<v Speaker 1>lifetime through everything.

0:24:04.330 --> 0:24:08.820
<v Speaker 2>Yeah. Well, except... I think that there is this specific

0:24:08.940 --> 0:24:14.159
<v Speaker 2>promise that, you know, yes, in the macro of this story,

0:24:14.180 --> 0:24:16.959
<v Speaker 2>a lot of things have a lot of people have

0:24:17.000 --> 0:24:20.750
<v Speaker 2>been born and lived and died in slavery. We don't know. Popularly,

0:24:20.869 --> 0:24:23.270
<v Speaker 2>some people say the slavery, the period of slavery is

0:24:23.270 --> 0:24:26.090
<v Speaker 2>400 years. There's a verse in the New Testament that

0:24:26.130 --> 0:24:30.190
<v Speaker 2>says from Abraham to the Exodus was 400 years, which

0:24:30.230 --> 0:24:33.910
<v Speaker 2>would then make the actual slavery much less, but much

0:24:33.970 --> 0:24:39.109
<v Speaker 2>less would be 100 plus years. So still generations of

0:24:39.170 --> 0:24:43.470
<v Speaker 2>people that lived and died. But there's also a micro story.

0:24:44.380 --> 0:24:48.000
<v Speaker 2>And as the story gets into the whole of Scripture

0:24:48.060 --> 0:24:50.300
<v Speaker 2>and we get into the New Testament and we see,

0:24:50.600 --> 0:24:53.220
<v Speaker 2>you know, God tabernacled in human flesh in the form

0:24:53.260 --> 0:24:57.680
<v Speaker 2>of Jesus, he doesn't deliver Israel in the macro. Rome

0:24:57.770 --> 0:24:58.570
<v Speaker 2>isn't overthrown.

0:24:58.590 --> 0:24:59.209
<v Speaker 1>Right.

0:24:59.730 --> 0:25:01.810
<v Speaker 2>But he does take care of this person and this

0:25:01.890 --> 0:25:05.119
<v Speaker 2>person and this person and this person. And so The

0:25:05.200 --> 0:25:08.930
<v Speaker 2>promise is that no matter what is happening in the macro,

0:25:08.950 --> 0:25:12.510
<v Speaker 2>and this is liberating in and of itself, you know,

0:25:12.530 --> 0:25:15.169
<v Speaker 2>we have a lot of religion now and activists who

0:25:15.230 --> 0:25:18.560
<v Speaker 2>are saying, We've got to become more socialist. We've got

0:25:18.580 --> 0:25:20.869
<v Speaker 2>to lean this way or that way. We've got to

0:25:20.890 --> 0:25:23.810
<v Speaker 2>get more conservative. And some of us, our whole sense

0:25:23.830 --> 0:25:26.570
<v Speaker 2>of well-being is tied up in which party is in

0:25:26.650 --> 0:25:29.950
<v Speaker 2>power and where the whole tone is going. And that's

0:25:30.030 --> 0:25:32.840
<v Speaker 2>on both sides. I mean, liberals are, we've got to

0:25:33.000 --> 0:25:36.340
<v Speaker 2>get rid of the conservative bent. That's what's ruining everything.

0:25:36.359 --> 0:25:39.620
<v Speaker 2>We've got to move towards socialism. It's this capitalism that's evil.

0:25:40.000 --> 0:25:42.810
<v Speaker 2>And the conservatives are saying it's this move to socialism.

0:25:42.910 --> 0:25:47.870
<v Speaker 2>It's liberals. It's a loss of morality and ethics. But

0:25:48.170 --> 0:25:50.670
<v Speaker 2>I think the big picture of Scripture is it's not

0:25:50.710 --> 0:25:53.630
<v Speaker 2>really about the macro. The macro is going to do

0:25:53.710 --> 0:25:56.570
<v Speaker 2>its thing and come and go. And ultimately, God's going

0:25:56.590 --> 0:25:59.800
<v Speaker 2>to use what's intended for evil for good because he's

0:25:59.840 --> 0:26:02.180
<v Speaker 2>a father who loves his children and he wants to

0:26:02.380 --> 0:26:05.080
<v Speaker 2>always be active in that. But in the midst of

0:26:05.100 --> 0:26:08.520
<v Speaker 2>the macro... every one of our lives matters to God.

0:26:08.700 --> 0:26:12.540
<v Speaker 2>Every one of our circumstances matters. And I think that's

0:26:12.580 --> 0:26:15.280
<v Speaker 2>the promise. So yeah, a lot of people did live

0:26:15.320 --> 0:26:18.500
<v Speaker 2>and die and the macro didn't get better, but the micro,

0:26:18.980 --> 0:26:21.760
<v Speaker 2>those are not the stories we have. But as a pastor,

0:26:21.780 --> 0:26:27.190
<v Speaker 2>I have learned this. People go through unbelievable difficulty in

0:26:27.210 --> 0:26:31.130
<v Speaker 2>their life and I'll check in with them and they'll

0:26:31.170 --> 0:26:34.350
<v Speaker 2>tell me what God has done and what's happening to

0:26:34.390 --> 0:26:36.980
<v Speaker 2>them and how they're doing emotionally and And I am

0:26:37.200 --> 0:26:40.080
<v Speaker 2>amazed at what God is able to do in the

0:26:40.140 --> 0:26:43.139
<v Speaker 2>midst of incredible. In fact, it seems like the more

0:26:43.180 --> 0:26:46.710
<v Speaker 2>difficult the circumstances, the more they are experiencing God's presence

0:26:46.750 --> 0:26:50.149
<v Speaker 2>and help and strength. So does that make more sense?

0:26:50.890 --> 0:26:56.010
<v Speaker 1>Yeah, it does. I think I just, you know, faith

0:26:56.150 --> 0:27:00.629
<v Speaker 1>and religion and everything, it can become so insular and

0:27:00.710 --> 0:27:07.410
<v Speaker 1>so self-focused that you start. applying all these stories, like

0:27:07.450 --> 0:27:10.510
<v Speaker 1>the good outcomes of the stories to what's going to

0:27:10.550 --> 0:27:13.899
<v Speaker 1>happen to me individually. Sure. But then you take a

0:27:13.940 --> 0:27:18.359
<v Speaker 1>step back and you go, I can't help but think

0:27:18.900 --> 0:27:22.640
<v Speaker 1>that like, there's going to be thousands of atrocities committed

0:27:22.680 --> 0:27:29.689
<v Speaker 1>today over the world, thousands and people wanting freedom from that, wanting,

0:27:29.950 --> 0:27:32.810
<v Speaker 1>wanting God to help them. Right. Sure. So I feel

0:27:32.890 --> 0:27:36.909
<v Speaker 1>kind of dumb. Asking God to deliver me in a

0:27:37.280 --> 0:27:41.240
<v Speaker 1>parting of the Red Sea way from my things going

0:27:41.340 --> 0:27:45.300
<v Speaker 1>on in life when those things are happening other places.

0:27:45.640 --> 0:27:47.139
<v Speaker 2>Sure. You know what I mean?

0:27:47.200 --> 0:27:49.180
<v Speaker 1>I don't feel like it's. But you can only.

0:27:49.060 --> 0:27:52.399
<v Speaker 2>Live your life. And I think having an awareness of

0:27:52.440 --> 0:27:56.510
<v Speaker 2>that is very important. That's what compassion is. And that's

0:27:56.550 --> 0:28:01.150
<v Speaker 2>what perspective and maturity is. I'm very upset about this.

0:28:01.170 --> 0:28:04.060
<v Speaker 2>I always think about this. you know, the people that

0:28:04.100 --> 0:28:07.160
<v Speaker 2>are really upset because, you know, their headlight windshield wipers

0:28:07.220 --> 0:28:11.710
<v Speaker 2>on their Mercedes are broken. You know, we are like that.

0:28:12.109 --> 0:28:14.950
<v Speaker 2>You know, I just have to, I'm dealing with my

0:28:15.050 --> 0:28:18.430
<v Speaker 2>insurance company and they're making me take pictures of the

0:28:18.550 --> 0:28:21.190
<v Speaker 2>shrubbery around my house. And I'm on like the fourth

0:28:21.250 --> 0:28:23.850
<v Speaker 2>iteration of getting them all trimmed and they're going, nope,

0:28:23.869 --> 0:28:26.170
<v Speaker 2>little more. It's just kind of insane. And I just

0:28:26.210 --> 0:28:28.390
<v Speaker 2>complain about it, you know, and then I think, well,

0:28:28.410 --> 0:28:30.820
<v Speaker 2>how silly is this? I mean, I've got a house

0:28:30.880 --> 0:28:33.119
<v Speaker 2>and I've got shrubbery and, you know, I have the

0:28:33.180 --> 0:28:36.930
<v Speaker 2>technology and whatever it is. But we do get lost

0:28:36.990 --> 0:28:40.210
<v Speaker 2>in our own discouragement sometimes. And there is a bigger

0:28:40.310 --> 0:28:43.950
<v Speaker 2>world where things really are deeply broken and people are

0:28:44.030 --> 0:28:47.670
<v Speaker 2>suffering atrocities and difficulties. But I think that's where you go.

0:28:47.690 --> 0:28:50.340
<v Speaker 2>I know God cares about them, too. And I'm going

0:28:50.360 --> 0:28:52.360
<v Speaker 2>to pray for them and lift them up and ask

0:28:52.400 --> 0:28:55.640
<v Speaker 2>God to intervene in ways that I can't see or understand,

0:28:55.660 --> 0:28:59.550
<v Speaker 2>because I believe that's true, too. Yeah. But yeah. But

0:28:59.590 --> 0:29:02.090
<v Speaker 2>I don't know that that's a spiritual question as much

0:29:02.170 --> 0:29:05.010
<v Speaker 2>as it is a question of maturity. Can I keep

0:29:05.070 --> 0:29:07.760
<v Speaker 2>perspective of going? Yeah, I probably don't need to be

0:29:07.860 --> 0:29:10.400
<v Speaker 2>as upset. This is probably on the grand scale. If

0:29:10.420 --> 0:29:12.640
<v Speaker 2>we just put a global scale to it, I'm at

0:29:12.700 --> 0:29:13.180
<v Speaker 2>a two. Yeah.

0:29:13.720 --> 0:29:14.040
<v Speaker 1>Yeah.

0:29:14.480 --> 0:29:15.980
<v Speaker 2>But I'm treating it like an eight.

0:29:16.600 --> 0:29:19.630
<v Speaker 1>I think it becomes a spiritual question, though, because it

0:29:19.690 --> 0:29:23.110
<v Speaker 1>makes me wonder and consider like how God is working

0:29:23.130 --> 0:29:26.950
<v Speaker 1>and what God is doing. I would rather just him

0:29:27.270 --> 0:29:32.380
<v Speaker 1>go help someone else. You know what I mean? Like, OK,

0:29:32.580 --> 0:29:35.700
<v Speaker 1>I don't need I don't need my C parted as

0:29:35.770 --> 0:29:39.970
<v Speaker 1>much as another person. Sure. And it makes me not want.

0:29:40.360 --> 0:29:42.040
<v Speaker 1>to ask or.

0:29:42.060 --> 0:29:45.940
<v Speaker 2>Yeah. So so Jesus said, so when you pray, pray

0:29:45.980 --> 0:29:48.700
<v Speaker 2>this way, you know, your kingdom come, your will be

0:29:48.740 --> 0:29:52.170
<v Speaker 2>done on earth as it is in heaven. Do that

0:29:52.210 --> 0:29:54.390
<v Speaker 2>for me and do that for them. It's not a

0:29:54.450 --> 0:29:57.680
<v Speaker 2>specific thing. make my life easier because I deserve it. And,

0:29:57.900 --> 0:30:00.420
<v Speaker 2>you know, they need it more than me. It's like, well,

0:30:00.520 --> 0:30:02.860
<v Speaker 2>you have a will for me, for my story, for

0:30:02.900 --> 0:30:08.660
<v Speaker 2>my family, you know, for, for my daughter, for my future,

0:30:09.180 --> 0:30:11.700
<v Speaker 2>my parents, my grandparents, you have a, you have a,

0:30:12.280 --> 0:30:15.380
<v Speaker 2>a will and a way for that. And you have

0:30:15.420 --> 0:30:19.210
<v Speaker 2>a will and a way, and it's different, you know, um, they,

0:30:19.270 --> 0:30:22.370
<v Speaker 2>they might need actual, you know, food or they're going

0:30:22.390 --> 0:30:26.470
<v Speaker 2>to starve and you might need, you know, to make

0:30:26.530 --> 0:30:30.640
<v Speaker 2>a payment on your cell phone, you know, but it's

0:30:30.820 --> 0:30:32.980
<v Speaker 2>easy to pray the same prayer over all of it

0:30:33.060 --> 0:30:36.680
<v Speaker 2>because that's the ultimate that God is a loving father

0:30:37.540 --> 0:30:41.220
<v Speaker 2>who's going to intercede and intervene and help and support

0:30:42.980 --> 0:30:45.260
<v Speaker 2>wherever it is. So I think, I think, you know,

0:30:45.280 --> 0:30:47.740
<v Speaker 2>when Jesus teaches us to pray, it's an unselfish prayer.

0:30:47.820 --> 0:30:51.240
<v Speaker 2>It is. And it's not just for us as an individual.

0:30:51.730 --> 0:30:53.510
<v Speaker 2>There's a piece of it. It is about us as

0:30:53.550 --> 0:30:56.350
<v Speaker 2>an individual, but there's also pieces about it that are

0:30:56.410 --> 0:31:00.070
<v Speaker 2>about fix the world. Please fix the world. Fix it all.

0:31:00.510 --> 0:31:02.750
<v Speaker 2>Don't just fix one thing. Don't just fix me.

0:31:02.770 --> 0:31:02.850
<v Speaker 1>Yeah.

0:31:03.390 --> 0:31:06.810
<v Speaker 2>You know, fix the whole big picture, because I think

0:31:06.830 --> 0:31:09.350
<v Speaker 2>that's a part of it and the perspective. And I

0:31:09.390 --> 0:31:12.040
<v Speaker 2>think we forget that. We're going to continue this conversation

0:31:12.080 --> 0:31:15.340
<v Speaker 2>right after this break. Welcome back. You're listening to Healing

0:31:15.420 --> 0:31:20.060
<v Speaker 2>Conversations with Dave Roberts and Eric McClinahan. We're talking about

0:31:20.440 --> 0:31:25.940
<v Speaker 2>God's persistence. and his roundabout ways. What else stood out

0:31:25.960 --> 0:31:26.440
<v Speaker 2>to you, Eric?

0:31:26.980 --> 0:31:30.200
<v Speaker 1>I wanted, I wanted your take on this. I heard

0:31:30.220 --> 0:31:32.630
<v Speaker 1>a comedian say this. That's always a good way to

0:31:32.650 --> 0:31:36.209
<v Speaker 1>start a premise, right? I heard a comedian say this. No,

0:31:36.230 --> 0:31:38.910
<v Speaker 1>but it was Pete Holmes who often does a lot

0:31:38.990 --> 0:31:43.990
<v Speaker 1>of stuff on theology and God. And he was basically saying,

0:31:44.670 --> 0:31:47.040
<v Speaker 1>of course, we can't see God here. Of course, we

0:31:47.080 --> 0:31:50.560
<v Speaker 1>don't know what God is doing here. in the same

0:31:50.660 --> 0:31:53.760
<v Speaker 1>way that Harry Potter doesn't know who J.K.

0:31:53.800 --> 0:31:56.040
<v Speaker 2>Rowling is. Yeah.

0:31:56.240 --> 0:31:59.560
<v Speaker 1>That it's somebody outside of us writing the story, but

0:31:59.600 --> 0:32:03.230
<v Speaker 1>in the same way, Harry Potter is J.K. Rowling.

0:32:03.810 --> 0:32:04.050
<v Speaker 2>Yes.

0:32:04.070 --> 0:32:06.430
<v Speaker 1>It's a part of her. It's a part of who

0:32:06.490 --> 0:32:09.950
<v Speaker 1>she is. And it would be ridiculous for them to

0:32:10.030 --> 0:32:13.270
<v Speaker 1>run around Hogwarts looking for J.K. Rowling.

0:32:13.690 --> 0:32:13.890
<v Speaker 2>Yeah.

0:32:14.250 --> 0:32:16.250
<v Speaker 1>Does that ring true to you?

0:32:16.390 --> 0:32:20.860
<v Speaker 2>C.S. Lewis talked about Hamlet never knew Shakespeare, you know,

0:32:20.900 --> 0:32:26.110
<v Speaker 2>that that this situation with God in our story, you know,

0:32:26.150 --> 0:32:28.910
<v Speaker 2>that he just never only way Hamlet could ever know

0:32:28.970 --> 0:32:32.230
<v Speaker 2>Shakespeare is if Shakespeare writes himself into the story. Yeah.

0:32:32.770 --> 0:32:36.590
<v Speaker 2>And so Lewis's point was and so God writes himself

0:32:36.650 --> 0:32:41.530
<v Speaker 2>into the story. And there's another story, another novel that

0:32:41.570 --> 0:32:44.150
<v Speaker 2>was written with the same premise. And the author does

0:32:44.250 --> 0:32:48.250
<v Speaker 2>write herself into the story. Her character is so sympathetic

0:32:48.330 --> 0:32:51.740
<v Speaker 2>and needs help. And so she writes herself into the

0:32:51.780 --> 0:32:56.240
<v Speaker 2>story to be the spouse that helps fix the things

0:32:56.280 --> 0:32:59.940
<v Speaker 2>that are broken. And what a powerful illustration that becomes

0:33:00.060 --> 0:33:04.810
<v Speaker 2>of God writing himself into this biblical narrative. So I

0:33:04.830 --> 0:33:07.770
<v Speaker 2>think it's fascinating to think about because we do think

0:33:07.830 --> 0:33:10.830
<v Speaker 2>about God as being a part of the story for

0:33:10.890 --> 0:33:13.540
<v Speaker 2>us to go discover, right? but we can only discover

0:33:13.600 --> 0:33:16.180
<v Speaker 2>God because he writes himself into the story in the

0:33:16.220 --> 0:33:18.580
<v Speaker 2>same way that that would be true. You know? So

0:33:18.620 --> 0:33:20.860
<v Speaker 2>I think that's brilliant. I don't know. I didn't know

0:33:20.900 --> 0:33:24.140
<v Speaker 2>where Holmes heard it, but yes, it's, it's kind of

0:33:24.200 --> 0:33:24.720
<v Speaker 2>an old idea.

0:33:24.740 --> 0:33:26.620
<v Speaker 1>Put in the comments that he stole it from C.S.

0:33:26.640 --> 0:33:32.090
<v Speaker 2>Lewis, but, um, well, C.S. Lewis certainly does a treatment

0:33:32.130 --> 0:33:32.930
<v Speaker 2>of that idea.

0:33:33.350 --> 0:33:37.050
<v Speaker 1>Yeah. I guess it makes me feel, it makes me

0:33:37.370 --> 0:33:40.620
<v Speaker 1>go then like, what is reality? What, what is this? Like,

0:33:40.630 --> 0:33:47.260
<v Speaker 1>Oh yeah. It makes me feel existential. It makes me go,

0:33:47.280 --> 0:33:50.990
<v Speaker 1>am I just a pawn in the story? You know

0:33:51.010 --> 0:33:54.230
<v Speaker 1>what I mean? What are we doing?

0:33:54.430 --> 0:34:00.090
<v Speaker 2>That is a very specific personality type that goes there.

0:34:01.190 --> 0:34:04.040
<v Speaker 2>We could talk about that because I share some of

0:34:04.100 --> 0:34:06.740
<v Speaker 2>those feelings. Not all of them, but some of them.

0:34:07.420 --> 0:34:11.509
<v Speaker 2>Sometimes I think, okay, so there's earth. And then there's

0:34:12.390 --> 0:34:16.890
<v Speaker 2>space and there's the universe. And then what? It's hard

0:34:16.910 --> 0:34:20.129
<v Speaker 2>for me to try to get a grasp on, well,

0:34:20.170 --> 0:34:22.570
<v Speaker 2>is that all there is? But is that it? Is

0:34:22.590 --> 0:34:25.410
<v Speaker 2>that all the reality there can be? And I don't

0:34:25.430 --> 0:34:28.080
<v Speaker 2>know the answer. But as a kid, that really bothered me.

0:34:28.700 --> 0:34:30.640
<v Speaker 2>I think I'm old now and it doesn't bother me

0:34:30.700 --> 0:34:33.540
<v Speaker 2>as much. But I do think, you know, it is

0:34:33.640 --> 0:34:37.140
<v Speaker 2>a mystery. Life is a mystery that we exist and

0:34:37.180 --> 0:34:40.100
<v Speaker 2>have the ability to even have a conversation like this.

0:34:40.560 --> 0:34:43.700
<v Speaker 2>And that we so desire to make sense out of life,

0:34:44.239 --> 0:34:46.739
<v Speaker 2>not just that we understand it, but that it has

0:34:46.840 --> 0:34:48.779
<v Speaker 2>meaning and it has purpose.

0:34:49.260 --> 0:34:49.440
<v Speaker 1>Yeah.

0:34:49.540 --> 0:34:53.180
<v Speaker 2>And we feel accomplished and we feel like it matters,

0:34:53.340 --> 0:34:56.110
<v Speaker 2>that our life matters, that our words matter, that our

0:34:56.230 --> 0:35:00.290
<v Speaker 2>thoughts matter, that we're not just utilitarian.

0:35:00.790 --> 0:35:01.330
<v Speaker 1>Yeah.

0:35:01.550 --> 0:35:05.570
<v Speaker 2>I think the greatest relationships are the ones where people

0:35:05.650 --> 0:35:11.870
<v Speaker 2>who share relationship value the person, not just the utility.

0:35:11.890 --> 0:35:12.589
<v Speaker 1>Right.

0:35:12.850 --> 0:35:14.910
<v Speaker 2>And I'm sure there's a lot of people listening that

0:35:14.930 --> 0:35:18.590
<v Speaker 2>would go, yeah, I'm in a marriage where I feel utilitarian.

0:35:19.469 --> 0:35:22.500
<v Speaker 2>You know, my spouse is as happy as I am useful.

0:35:22.560 --> 0:35:24.680
<v Speaker 2>And when I'm not useful, they're not happy. So I

0:35:25.540 --> 0:35:28.239
<v Speaker 2>have to be useful all the time. You know, I'm

0:35:28.280 --> 0:35:30.700
<v Speaker 2>not sure I even know who I am anymore because

0:35:30.739 --> 0:35:34.359
<v Speaker 2>I've become nothing more than the person who does, you know,

0:35:34.380 --> 0:35:35.799
<v Speaker 2>go to work every day and make the money and

0:35:35.840 --> 0:35:38.109
<v Speaker 2>pay the bills and do this and do that. So

0:35:38.130 --> 0:35:41.760
<v Speaker 2>that's an inherent thing in human beings. I want to matter.

0:35:41.780 --> 0:35:44.739
<v Speaker 2>I want to have significance, not just utilitarian. I want

0:35:44.760 --> 0:35:47.980
<v Speaker 2>to be useful, certainly. But I also think there's more

0:35:48.040 --> 0:35:49.890
<v Speaker 2>to me than that. Right.

0:35:50.690 --> 0:35:54.839
<v Speaker 1>So I feel like, you know how... in a lot

0:35:54.880 --> 0:35:58.020
<v Speaker 1>of video games, especially sports video games, you can go

0:35:58.120 --> 0:35:59.340
<v Speaker 1>on and like create your player.

0:35:59.360 --> 0:36:00.120
<v Speaker 2>Right.

0:36:00.480 --> 0:36:03.379
<v Speaker 1>And early on in video games, like 20 years ago,

0:36:03.440 --> 0:36:06.300
<v Speaker 1>you created like their height and their weight and their position.

0:36:06.340 --> 0:36:09.000
<v Speaker 1>And they're like, go play. And now you can set

0:36:09.080 --> 0:36:11.739
<v Speaker 1>like zero to a hundred, how well they do in

0:36:11.820 --> 0:36:17.300
<v Speaker 1>clutch situations. Like what, what is their baseball IQ level?

0:36:17.430 --> 0:36:22.950
<v Speaker 1>And like every tiny little detail. Right. Yeah. I feel

0:36:22.989 --> 0:36:28.570
<v Speaker 1>like when God, created me he set my like believes

0:36:28.620 --> 0:36:32.450
<v Speaker 1>in things very easily level to like three out of

0:36:33.290 --> 0:36:37.129
<v Speaker 1>yeah you know what i mean and it's just annoying

0:36:37.250 --> 0:36:41.069
<v Speaker 1>and it's especially annoying working at a church and being

0:36:41.130 --> 0:36:45.529
<v Speaker 1>around people whose uh were clearly created like in the

0:36:45.950 --> 0:36:49.750
<v Speaker 1>90s yeah not in the 1990s but in the 90

0:36:49.750 --> 0:36:55.020
<v Speaker 1>percentile of if believe things easily yeah um Because at

0:36:55.540 --> 0:36:58.540
<v Speaker 1>a certain, well, I mean, I think it's very true.

0:36:58.980 --> 0:37:02.620
<v Speaker 1>Faith is literally just believing in what we don't actually

0:37:02.640 --> 0:37:07.420
<v Speaker 1>know or it's concrete. And it just would be almost

0:37:07.500 --> 0:37:13.399
<v Speaker 1>like blissful to not question. Like I look at this

0:37:13.480 --> 0:37:16.040
<v Speaker 1>and God sees the big picture. Is your first point?

0:37:16.480 --> 0:37:16.680
<v Speaker 2>Yeah.

0:37:17.360 --> 0:37:20.960
<v Speaker 1>My first reaction is not to go, yep, he does. Yep.

0:37:21.300 --> 0:37:25.120
<v Speaker 1>My first reaction is to go, well... Or like my

0:37:25.640 --> 0:37:30.390
<v Speaker 1>my reaction is or we look back and we connect

0:37:30.430 --> 0:37:33.310
<v Speaker 1>dots and call it God. Right. Like that's like I'm

0:37:33.350 --> 0:37:36.770
<v Speaker 1>not trying to do that. My brain just does that.

0:37:37.700 --> 0:37:40.779
<v Speaker 1>And that gets annoying. Yeah.

0:37:41.060 --> 0:37:43.250
<v Speaker 2>But I think, you know, then you also read. 1

0:37:43.250 --> 0:37:46.049
<v Speaker 2>Corinthians 12, that says God's arranged the parts of the

0:37:46.070 --> 0:37:48.310
<v Speaker 2>body just as he wanted them to be. And not

0:37:48.530 --> 0:37:51.529
<v Speaker 2>everyone can be the hand and not everyone can be

0:37:51.550 --> 0:37:53.490
<v Speaker 2>the eye, you know, you got to have a foot

0:37:53.570 --> 0:37:55.380
<v Speaker 2>and you got to have. And so what I.

0:37:55.360 --> 0:37:59.060
<v Speaker 1>Think is, you know, you're, you come.

0:38:01.020 --> 0:38:05.060
<v Speaker 2>At things very rationally. And I think there's a strong

0:38:05.160 --> 0:38:08.180
<v Speaker 2>place for that. If everybody in the church was just

0:38:09.270 --> 0:38:11.730
<v Speaker 2>believed easily and they didn't. I mean, that's why you're

0:38:11.989 --> 0:38:17.230
<v Speaker 2>here on this segment is you ask hard questions that

0:38:17.290 --> 0:38:22.120
<v Speaker 2>people out there are asking, that they come from that perspective.

0:38:22.680 --> 0:38:25.040
<v Speaker 2>And yet here we are, you know, here you are.

0:38:25.680 --> 0:38:28.120
<v Speaker 2>You serve in a place and you choose faith and

0:38:28.160 --> 0:38:32.080
<v Speaker 2>you choose to believe, even though that's a constant process

0:38:32.160 --> 0:38:35.600
<v Speaker 2>for you. It's not easy. And I think, you know,

0:38:36.160 --> 0:38:38.529
<v Speaker 2>I've talked about this before, but my mom was You know,

0:38:38.570 --> 0:38:41.489
<v Speaker 2>she had that first naivete of faith where God said it,

0:38:41.510 --> 0:38:44.500
<v Speaker 2>I believe it, that settles it. And that's a gift.

0:38:45.920 --> 0:38:50.120
<v Speaker 2>I envy her. You know, she didn't question a lot.

0:38:50.860 --> 0:38:54.880
<v Speaker 2>She just trusted. And it served her very well in

0:38:54.940 --> 0:38:57.690
<v Speaker 2>her journey. And, you know, she was a great person

0:38:57.750 --> 0:39:02.910
<v Speaker 2>and a great mom. But I'm not wired quite like that.

0:39:02.950 --> 0:39:06.210
<v Speaker 2>I'm probably wired more like that than you are. But

0:39:06.590 --> 0:39:09.770
<v Speaker 2>I do struggle. And I do question. And I also

0:39:09.810 --> 0:39:13.430
<v Speaker 2>think I think that's why people come to Montrose Church,

0:39:13.590 --> 0:39:17.110
<v Speaker 2>because they want to grapple with some of this. They

0:39:17.150 --> 0:39:20.850
<v Speaker 2>don't want everything to be spoon fed, simple, you know,

0:39:21.130 --> 0:39:23.290
<v Speaker 2>just trust God and everything will be OK. They want

0:39:23.310 --> 0:39:27.690
<v Speaker 2>to get down into the conversation. So I think that's positive.

0:39:27.830 --> 0:39:31.580
<v Speaker 2>I think, you know, when we talk about. this, God's persistence,

0:39:32.420 --> 0:39:34.319
<v Speaker 2>I think that's the other piece of this that really

0:39:34.360 --> 0:39:39.360
<v Speaker 2>needs to be highlighted. Even when we're faithless, still he's faithful.

0:39:40.460 --> 0:39:42.960
<v Speaker 2>In this story, you know, the children of Israel are discouraged,

0:39:42.980 --> 0:39:45.480
<v Speaker 2>they're mad that they'd like for Moses and Aaron to

0:39:45.520 --> 0:39:47.860
<v Speaker 2>leave them alone. You know, they don't see God coming

0:39:47.900 --> 0:39:50.750
<v Speaker 2>through Moses and Aaron and rescuing them. And by the way,

0:39:50.810 --> 0:39:52.520
<v Speaker 2>it's not going to get better. They are going to

0:39:52.560 --> 0:39:56.120
<v Speaker 2>get released and they're going to, you know, flee from

0:39:56.780 --> 0:39:58.719
<v Speaker 2>Egypt and have freedom. And then they're going to be

0:39:58.760 --> 0:40:02.000
<v Speaker 2>mad about that because now they don't know where their

0:40:02.040 --> 0:40:04.340
<v Speaker 2>food and water is going to come from. And, you know,

0:40:04.360 --> 0:40:06.310
<v Speaker 2>they're going to get trapped at the Red Sea. And,

0:40:06.910 --> 0:40:09.250
<v Speaker 2>you know, Moses just, God just brought us out here

0:40:09.290 --> 0:40:11.689
<v Speaker 2>to kill us. And it's going to go on for

0:40:11.690 --> 0:40:14.029
<v Speaker 2>40 years. For 40 years, they're going to win. I mean,

0:40:14.330 --> 0:40:16.140
<v Speaker 2>they make it to the promised land in a year,

0:40:17.140 --> 0:40:18.839
<v Speaker 2>but they're too afraid to go in because they don't

0:40:18.860 --> 0:40:20.450
<v Speaker 2>think God's going to take care of them. So They

0:40:20.489 --> 0:40:27.370
<v Speaker 2>just wander around until that generation dies. And so, you know,

0:40:27.810 --> 0:40:30.549
<v Speaker 2>that's a part of the story. And it's a part

0:40:30.590 --> 0:40:34.049
<v Speaker 2>of our nature. We struggle to believe, but God stays

0:40:34.090 --> 0:40:36.370
<v Speaker 2>with it. He doesn't give up on him. He doesn't quit.

0:40:36.410 --> 0:40:38.969
<v Speaker 2>He doesn't get mad and, you know, throw in the

0:40:39.010 --> 0:40:42.439
<v Speaker 2>towel and say, all right, then, you know, he continues

0:40:42.500 --> 0:40:44.820
<v Speaker 2>to be persistent. So I think that's the big message.

0:40:45.060 --> 0:40:49.410
<v Speaker 2>As you ask questions and, you know, you use your 3%,

0:40:49.410 --> 0:40:54.780
<v Speaker 2>probability of believing or ease of belief. God sticks with it.

0:40:55.210 --> 0:40:58.489
<v Speaker 2>He stays with you. He doesn't kick you out, you know.

0:40:58.510 --> 0:41:01.049
<v Speaker 2>And I think that's true across the board. So, hey,

0:41:01.130 --> 0:41:05.730
<v Speaker 2>if you're listening this morning, maybe just an opportunity to say, hey,

0:41:05.750 --> 0:41:09.250
<v Speaker 2>God sees the big picture and he's busy setting me free,

0:41:10.070 --> 0:41:12.960
<v Speaker 2>setting me free from whatever has got me wrapped up

0:41:13.040 --> 0:41:15.880
<v Speaker 2>in trouble today. And I know that between where I

0:41:15.960 --> 0:41:18.780
<v Speaker 2>am today and that freedom, there's going to be some trouble.

0:41:19.489 --> 0:41:22.069
<v Speaker 2>But I'm going to trust anyway, even though it might

0:41:22.110 --> 0:41:24.380
<v Speaker 2>not be logical. I'm going to believe that God's in

0:41:24.410 --> 0:41:27.840
<v Speaker 2>it for my good, that in all things, he's working

0:41:27.880 --> 0:41:30.840
<v Speaker 2>for my good. Not everything's good, but in those things,

0:41:31.280 --> 0:41:34.140
<v Speaker 2>he's working for my good and that he's going to

0:41:34.200 --> 0:41:37.000
<v Speaker 2>stick with you on your good days, in your bad days,

0:41:37.080 --> 0:41:39.660
<v Speaker 2>on the days when you feel like you have faith,

0:41:39.750 --> 0:41:42.189
<v Speaker 2>on the days when you're just angry, on the days

0:41:42.230 --> 0:41:44.830
<v Speaker 2>when you feel alone. Just know this. God loves you

0:41:45.170 --> 0:41:47.790
<v Speaker 2>and God's going to stick with you. God bless you.

0:41:48.090 --> 0:41:49.350
<v Speaker 2>Thank you so much for listening.