WEBVTT - Wired for Goodness

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<v Speaker 1>Good morning and welcome. We are continuing our series of

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<v Speaker 1>discussions around the idea of being wired. That means that

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<v Speaker 1>you were wired with some kind of personality, some kind

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<v Speaker 1>of tendencies, preferences. We're not all just blank slates. If

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<v Speaker 1>you've had more than one child, you recognize that from

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<v Speaker 1>the same family come very different personalities and they come

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<v Speaker 1>equipped That said, we also are shaped by our experiences,

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<v Speaker 1>by the nurture, the way we are raised, the things

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<v Speaker 1>that happen within the context. So somewhere there's this balance

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<v Speaker 1>between how we're made, how we're wired, what our tendencies are,

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<v Speaker 1>and how we grow and mature, how we challenge ourselves

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<v Speaker 1>in that process. Essentially, that is a conversation that takes

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<v Speaker 1>place in the book of Romans. Now, Paul is writing

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<v Speaker 1>to a group of people who have been deeply divided.

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<v Speaker 1>The church in Rome is We're not sure of its origins,

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<v Speaker 1>but we know that it was a church that was

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<v Speaker 1>made up of both Jews and Romans, and that during

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<v Speaker 1>the early part of the church's life, Claudius expelled the

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<v Speaker 1>Jews from Rome, and they were expelled for five years.

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<v Speaker 1>So for five years, this church was made up only

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<v Speaker 1>of the Roman citizens. And so when the Jews returned,

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<v Speaker 1>the nature of the church had changed, and there was conflict.

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<v Speaker 1>There was some disagreement about the church. So Paul writes

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<v Speaker 1>this letter, to tell them how to get along, which

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<v Speaker 1>seems to be a pretty important topic in our culture today.

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<v Speaker 1>We seem to need a little help about how to

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<v Speaker 1>get along. Maybe it's not a surprising piece of information

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<v Speaker 1>to you, but we are living today in one of

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<v Speaker 1>the angriest cultures to ever exist on the planet. And

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<v Speaker 1>There's a couple of reasons we can say that. I mean,

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<v Speaker 1>that's not just an observation. That's not just an anecdotal thing.

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<v Speaker 1>That's a scientific reality. Surveys and research tells us that

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<v Speaker 1>people today are significantly angry. In fact, a recent study

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<v Speaker 1>found that nine out of 10 people in the United

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<v Speaker 1>States are very angry about something all the time. It

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<v Speaker 1>might be a single event. It might be politics. It

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<v Speaker 1>might be a cultural thing. But if you ask nine

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<v Speaker 1>out of 10 people in America, are you angry and

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<v Speaker 1>what are you angry about? They will have something they

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<v Speaker 1>are angry about. Conversely, the same research project did a

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<v Speaker 1>survey asking a second question, and that is how many

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<v Speaker 1>Americans have an event or something in their mind that

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<v Speaker 1>makes them proud today? And sadly, very few, about four

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<v Speaker 1>out of 10, said they had something in mind that

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<v Speaker 1>made them proud. And so those kind of statistics, those

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<v Speaker 1>kinds of studies, basically it means that twice as many

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<v Speaker 1>people are angry as proud. And that's how it feels.

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<v Speaker 1>It feels that the vast majority of people are very angry.

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<v Speaker 1>And I don't think that we're the first culture on

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<v Speaker 1>the planet, the first group in the United States that

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<v Speaker 1>has had seasons of great anger. If you go back

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<v Speaker 1>to the crazy civil unrest of the 1960s, I'm sure

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<v Speaker 1>you can go even further back. But there is a

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<v Speaker 1>lot of history. However, it does feel like this is

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<v Speaker 1>a little bit of a unique kind of anger in

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<v Speaker 1>our history. And I think there's a couple of reasons

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<v Speaker 1>for that. One is because social media has allowed us

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<v Speaker 1>to be involved in everyone's anger all the time. Maybe

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<v Speaker 1>in past times, there were pockets of anger that sort

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<v Speaker 1>of harbored itself. But now we are exposed constantly. If

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<v Speaker 1>you're active on social media, even if you're just active

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<v Speaker 1>on traditional media, the anger of the world is on display.

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<v Speaker 1>The content of news stations today are much more oriented

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<v Speaker 1>to what's wrong, what's broken, who's to blame than just

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<v Speaker 1>simply reporting facts and telling stories that are happening in

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<v Speaker 1>the news. And so we're very angry. But the second

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<v Speaker 1>thing that makes this unique is we've doubled down. This

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<v Speaker 1>culture justifies its anger. It's decided that this is the

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<v Speaker 1>appropriate way to feel and act and speak because people

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<v Speaker 1>deserve it, because this is what it's all about. And

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<v Speaker 1>it doesn't matter which talking heads that you listen to,

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<v Speaker 1>if it's politicians, if it's reporters, if it's entertainers. if

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<v Speaker 1>it's athletes, even clergy have gotten involved in this. Here's

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<v Speaker 1>who's to blame. Here's the threat to our way of life,

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<v Speaker 1>to our well-being. And so it is okay for me

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<v Speaker 1>to be angry, and it's okay for me to say

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<v Speaker 1>anything I want, to slander anyone I want. It wasn't

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<v Speaker 1>that long ago that if you got into some public

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<v Speaker 1>forum and you used profanity to You'd be segregated. You

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<v Speaker 1>would not be allowed to continue. Today, if you use

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<v Speaker 1>a profanity lace tirade against someone, you know, dehumanizing them,

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<v Speaker 1>then it's OK. In fact, you'll probably be at least

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<v Speaker 1>one segment of society's favorite person for telling the truth,

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<v Speaker 1>for giving people what they deserve. And that's unique. We've

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<v Speaker 1>not really had a culture in recent history that justified

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<v Speaker 1>such bad behavior and corrosive language and slanderous language. But

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<v Speaker 1>we're doing it now. The thing that's fascinating about that

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<v Speaker 1>to me is we're not just angry and we're not

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<v Speaker 1>just speaking in slanderous ways and caustic ways to each other.

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<v Speaker 1>And that's at every level. It happens again. Anyone who

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<v Speaker 1>has a microphone, anyone who's a talking head, You can

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<v Speaker 1>generally hear that kind of stuff being said all the

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<v Speaker 1>way up to the political leaders of our country. They

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<v Speaker 1>justify what not very long ago would have been shameful

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<v Speaker 1>kinds of attacks on others, steering away from policy and

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<v Speaker 1>fact and into assassination of personal character and even just

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<v Speaker 1>petty name calling and that kind of thing. So why

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<v Speaker 1>do we have this? Why is it going on? like that.

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<v Speaker 1>The fascinating thing is, as we all well know, the

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<v Speaker 1>country's divided about 50-50. About 50% of people think it's

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<v Speaker 1>a progressive mindset, a liberal mindset that's ruining the world.

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<v Speaker 1>About 50% think it's the conservative mindset that's ruining the world.

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<v Speaker 1>But what do these two groups have in common? Well,

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<v Speaker 1>what they have in common is they're both fighting for justice.

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<v Speaker 1>They both believe that their cause is the just one.

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<v Speaker 1>Their perspective, their side of it is the right one.

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<v Speaker 1>And so they fight tooth and nail to preserve what

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<v Speaker 1>they believe to be just and fair and right and

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<v Speaker 1>the best way and the best way to run a

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<v Speaker 1>country and the best way to run politics, the best

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<v Speaker 1>way to run social programs, the best way to treat people.

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<v Speaker 1>One kind of stands on law and order, the other

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<v Speaker 1>on compassion, although they trade those places in different spots

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<v Speaker 1>along the political spectrum. And so it's a weird way

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<v Speaker 1>in which how can everybody be seeking justice? Justice is

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<v Speaker 1>multiple things. It's one thing. Justice is justice. Either it's

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<v Speaker 1>right and it's fair and it's just or it's not.

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<v Speaker 1>And so somehow we have two diametrically opposed groups who

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<v Speaker 1>each claim the moral high ground of justice. How is

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<v Speaker 1>that possible? Well, sadly, just to be frank, how it's

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<v Speaker 1>possible is ignorance. Most people are very angry, justifying their anger.

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<v Speaker 1>saying whatever they want in whatever corrosive way they want,

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<v Speaker 1>but they don't know what they're talking about. They haven't

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<v Speaker 1>done the research. And if I just said to you,

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<v Speaker 1>forget everything that's happened up to this moment, and if

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<v Speaker 1>I said today, whatever comes across your path that makes

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<v Speaker 1>you angry, slow down, do the research, get informed, and

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<v Speaker 1>then see where you are. How long do you think

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<v Speaker 1>you could keep up? I think the issues come at

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<v Speaker 1>us so fast and so furious that we really don't

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<v Speaker 1>have time to exactly educate. We're not even sure where

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<v Speaker 1>to go to educate ourselves in an unbiased way. So

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<v Speaker 1>where would you go? It's very difficult. Here's a fascinating thing.

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<v Speaker 1>We still have political think tanks. We still have cultural

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<v Speaker 1>think tanks who are trying to solve different problems in

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<v Speaker 1>our culture. These think tanks generally will be made up

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<v Speaker 1>of multiple perspectives. And as these groups dig deep into

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<v Speaker 1>the actual issues and the facts, they may not agree

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<v Speaker 1>on what the solutions are, but what you find is

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<v Speaker 1>a deep respect for one another. They may be able

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<v Speaker 1>to say, I don't agree with you, but I can

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<v Speaker 1>see why you take your point of view differently. The

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<v Speaker 1>more deeply I become informed, the more respect I have

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<v Speaker 1>for people with opposing views, because those opposing views make sense,

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<v Speaker 1>even if they're not my views. But in our culture,

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<v Speaker 1>we speak into lots of things with a great deal

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<v Speaker 1>of ignorance. And part of the reason for that is

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<v Speaker 1>because it's hard to find unbiased material. Our social media

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<v Speaker 1>feed is an algorithm to keep us engaged. It's not

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<v Speaker 1>supposed to inform us. It's supposed to engage us. And

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<v Speaker 1>because it engages us, it feeds us. The algorithm tells

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<v Speaker 1>the engagement policy how to inform us. And so it

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<v Speaker 1>gives us the same thing, a confirmation bias of what

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<v Speaker 1>we already think. Every story we see confirms what we

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<v Speaker 1>already thought, that we're right, they're wrong, that this is justice.

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<v Speaker 1>It's not diving into the facts. But even more, it's

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<v Speaker 1>not just social media. It's now news outlets. Today, you

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<v Speaker 1>can go down the list. You know which news outlet

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<v Speaker 1>is going to appeal to which demographic in our culture

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<v Speaker 1>and in our society. You can name them in your head.

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<v Speaker 1>It's so blatant. It's so obvious that we know before

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<v Speaker 1>we ever turn the TV on what we're going to hear.

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<v Speaker 1>And it's not information that we're getting. We're getting opinion,

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<v Speaker 1>a lot of opinion. In fact, the information seems to

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<v Speaker 1>be heavily shaded depending on which outlet you're listening to

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<v Speaker 1>and how your social media feed works. So that's something

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<v Speaker 1>for us to think about. That's a big deal. An

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<v Speaker 1>angry society justifying their behavior, continuing to get more and

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<v Speaker 1>more caustic, more and more hateful, more and more uncivilized

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<v Speaker 1>in the way we speak to one another. And in

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<v Speaker 1>that effort, all in the name of justice. We'll pick

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<v Speaker 1>this up right after this break. Welcome back. You're listening

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<v Speaker 1>to Healing. Conversations on KABC 790. I'm Dave Roberts. And

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<v Speaker 1>so here we have angry people justifying their anger all

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<v Speaker 1>in the name of justice when most of us don't

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<v Speaker 1>know exactly what we're talking about. But this whole process

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<v Speaker 1>goes one more step. In our culture today, it's not

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<v Speaker 1>just anger, it's not just a lack of being well-informed,

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<v Speaker 1>and it's not just a justification of our anger and

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<v Speaker 1>our uncivilized behavior. We are also seeking revenge. I'm not

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<v Speaker 1>sure in the history of my life that I have

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<v Speaker 1>ever heard such things spoken out loud, things we wish

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<v Speaker 1>would happen to politicians, things we wish would happen to celebrities,

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<v Speaker 1>spoken out loud. We've published information about law enforcement officials

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<v Speaker 1>and about people in the government and about people in

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<v Speaker 1>the judicial system, inviting people to go to their homes

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<v Speaker 1>and seek revenge. A revenge based on a false sense

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<v Speaker 1>of justice, based on a lack of information, based on

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<v Speaker 1>a feeling of anger. That's a very disturbing reality. And

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<v Speaker 1>I think the big thing for this conversation, for me

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<v Speaker 1>as the pastor of a church, is that people who

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<v Speaker 1>call themselves Christians are supposed to act differently in the culture.

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<v Speaker 1>That in fact, what Paul is writing about in this

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<v Speaker 1>book of Romans is that we are not to conform

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<v Speaker 1>to the pattern of this world, but we're to be

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<v Speaker 1>transformed by the renewing of our minds. Followers of Jesus Christ,

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<v Speaker 1>are supposed to be the salt of the earth and

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<v Speaker 1>the light of the world. In fact, what Jesus says is,

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<v Speaker 1>you're the light of the world. You're like a city

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<v Speaker 1>set on a hill that cannot be hidden. In other words,

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<v Speaker 1>Christians are invited to be people who practice goodness in

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<v Speaker 1>such a way that they become alive in the middle

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<v Speaker 1>of the darkness. Paul then says, the only way you

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<v Speaker 1>can really lose your light is if you decide to

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<v Speaker 1>come off the hilltop and down into the valley and

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<v Speaker 1>conform to the same kind of chaos. And so where

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<v Speaker 1>are we in that? That's what Paul is writing about.

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<v Speaker 1>In fact, let me just ramp in, and this is

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<v Speaker 1>kind of a long reading, but this is his entire

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<v Speaker 1>argument in Romans 12. And he's not only going to

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<v Speaker 1>talk about this idea of not conforming, of being rewired,

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<v Speaker 1>of having your thought process work differently than the norm

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<v Speaker 1>in the culture. more mature, a little deeper, more humble,

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<v Speaker 1>more kind. He's also going to give a list of

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<v Speaker 1>some things that are very specific as a result of

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<v Speaker 1>this rewiring. This is what it will look like, he says.

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<v Speaker 1>So here's the whole passage beginning at verse 1 of

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<v Speaker 1>chapter 12 of the book of Romans. Therefore, I urge you,

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<v Speaker 1>brothers and sisters, in view of God's mercy, to offer

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<v Speaker 1>your bodies as a living sacrifice, holy and pleasing to God.

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<v Speaker 1>That's your true and proper worship. Do not conform to

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<v Speaker 1>the pattern of this world, but be transformed by the

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<v Speaker 1>renewing of your mind.

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<v Speaker 2>Then you'll be able.

0:13:14.490 --> 0:13:19.490
<v Speaker 1>To test and approve what God's will is, his good

0:13:19.550 --> 0:13:23.910
<v Speaker 1>and pleasing and perfect will. For by the grace given me,

0:13:24.190 --> 0:13:27.350
<v Speaker 1>I say to every one of you, do not think

0:13:27.390 --> 0:13:31.270
<v Speaker 1>of yourself more highly than you ought, but rather think

0:13:31.309 --> 0:13:35.069
<v Speaker 1>of yourself with sober judgment in accordance with the faith

0:13:35.150 --> 0:13:39.030
<v Speaker 1>God has given you. For just as each of us

0:13:39.070 --> 0:13:41.739
<v Speaker 1>has one body with many members, and these members don't

0:13:41.800 --> 0:13:44.699
<v Speaker 1>all have the same function, so in Christ we, though many,

0:13:45.340 --> 0:13:48.699
<v Speaker 1>form one body. And each member belongs to all the others.

0:13:48.760 --> 0:13:51.640
<v Speaker 1>We have different gifts according to the grace given to

0:13:51.740 --> 0:13:55.090
<v Speaker 1>each of us. If your gift is prophesying, prophesy and

0:13:55.120 --> 0:13:57.150
<v Speaker 1>court us with your faith. If it's serving, then serve.

0:13:57.170 --> 0:13:59.930
<v Speaker 1>If it's teaching, then teach. If it's to encourage, give encouragement.

0:13:59.950 --> 0:14:02.290
<v Speaker 1>If it's giving, then give generously. If it's to lead,

0:14:02.350 --> 0:14:06.370
<v Speaker 1>do it diligently. If it's to show mercy, do it cheerfully.

0:14:07.110 --> 0:14:13.030
<v Speaker 1>Love must be sincere. Hate what's evil. Cling to what's good.

0:14:13.920 --> 0:14:18.219
<v Speaker 1>Be devoted to one another. Honor one another above yourselves.

0:14:19.580 --> 0:14:23.740
<v Speaker 1>Never be lacking in zeal. Keep your spiritual fervor serving

0:14:23.860 --> 0:14:27.980
<v Speaker 1>the Lord. Be joyful in hope, patient in affliction, faithful

0:14:28.080 --> 0:14:31.270
<v Speaker 1>in prayer. Share with the Lord's people who are in need.

0:14:31.330 --> 0:14:35.910
<v Speaker 1>Practice hospitality. Bless those who persecute you. Bless and do

0:14:35.950 --> 0:14:39.590
<v Speaker 1>not curse. Rejoice with those who rejoice. Mourn with those

0:14:39.610 --> 0:14:42.930
<v Speaker 1>who mourn. Live in harmony with one another. Don't be proud.

0:14:43.450 --> 0:14:45.950
<v Speaker 1>Be willing to associate with people of low position. Don't

0:14:45.990 --> 0:14:50.609
<v Speaker 1>be conceited. Don't repay anyone evil for evil. Be careful

0:14:50.650 --> 0:14:53.850
<v Speaker 1>to do what is right in the eyes of everyone,

0:14:54.290 --> 0:14:56.910
<v Speaker 1>if it's possible. As far as it depends on you,

0:14:56.970 --> 0:15:01.359
<v Speaker 1>live at peace with everyone. Don't take revenge on Leave

0:15:01.400 --> 0:15:04.420
<v Speaker 1>room for God's wrath. It's written. It is mine to avenge.

0:15:04.660 --> 0:15:07.000
<v Speaker 1>I will repay, says the Lord. On the contrary, if

0:15:07.020 --> 0:15:09.230
<v Speaker 1>your enemy's hungry, feed him. If he's thirsty, give him

0:15:09.260 --> 0:15:12.160
<v Speaker 1>something to drink. In doing this, you'll heap burning coals

0:15:12.270 --> 0:15:15.670
<v Speaker 1>on his head. Don't be overcome by evil, but overcome

0:15:15.910 --> 0:15:17.390
<v Speaker 1>evil with good.

0:15:18.430 --> 0:15:19.370
<v Speaker 2>Powerful words.

0:15:20.410 --> 0:15:24.060
<v Speaker 1>Paul, in the middle of this chaotic time, a time

0:15:24.120 --> 0:15:26.400
<v Speaker 1>when the church itself in Rome is fighting with one

0:15:26.440 --> 0:15:31.130
<v Speaker 1>another along cultural lines, Roman pagan culture, the Jews and

0:15:31.170 --> 0:15:35.630
<v Speaker 1>their Jewish culture, but also along the lines of politics,

0:15:36.070 --> 0:15:41.970
<v Speaker 1>Roman leadership, the traditions that the Jewish people have abided by,

0:15:42.310 --> 0:15:45.240
<v Speaker 1>who don't really honor the government of Rome, the Romans

0:15:45.260 --> 0:15:50.080
<v Speaker 1>who find great pride in the government. It's not very unfamiliar.

0:15:50.120 --> 0:15:53.940
<v Speaker 1>It seems very much like our current culture in many ways.

0:15:54.660 --> 0:15:58.090
<v Speaker 1>And so he writes this very powerful idea. There are

0:15:58.130 --> 0:16:02.770
<v Speaker 1>two things that underlie his ethical call. And we're going

0:16:02.790 --> 0:16:04.850
<v Speaker 1>to break these down in a minute. But before we

0:16:04.870 --> 0:16:07.970
<v Speaker 1>do that, two things underlie. Number one, he quotes from

0:16:07.990 --> 0:16:11.230
<v Speaker 1>Deuteronomy and he says, vengeance belongs to God. He's basically

0:16:11.270 --> 0:16:16.530
<v Speaker 1>saying this. The only one really qualified to judge... and

0:16:16.670 --> 0:16:20.930
<v Speaker 1>therefore do the right thing to practice justice in the

0:16:20.990 --> 0:16:23.910
<v Speaker 1>world is God. It's the only one that can do that.

0:16:24.170 --> 0:16:27.080
<v Speaker 1>And God will take care of justice. Justice belongs to God.

0:16:27.120 --> 0:16:30.840
<v Speaker 1>The rest of us are a little short-sighted. And so

0:16:30.860 --> 0:16:32.980
<v Speaker 1>if we stop and said, it's not my job to

0:16:33.020 --> 0:16:35.740
<v Speaker 1>give everybody what they deserve to pay back. And he's

0:16:35.760 --> 0:16:38.700
<v Speaker 1>going to get specific now. Don't pay back evil for evil,

0:16:38.740 --> 0:16:42.390
<v Speaker 1>but pay back good for evil. We're not supposed to

0:16:42.430 --> 0:16:45.050
<v Speaker 1>be in a vengeance business. And that doesn't mean in

0:16:45.110 --> 0:16:50.340
<v Speaker 1>some big scope. We're constantly punishing people. We're constantly taking

0:16:50.400 --> 0:16:54.120
<v Speaker 1>it out on them, not talking to them, breaking relationship

0:16:54.160 --> 0:16:58.980
<v Speaker 1>with people over politics, over cultural questions, over persuasions when

0:16:59.020 --> 0:17:02.350
<v Speaker 1>we don't fully understand what we're talking about. And so

0:17:02.370 --> 0:17:04.330
<v Speaker 1>he says, let the vengeance belong to God. Then the

0:17:04.369 --> 0:17:06.920
<v Speaker 1>second thing that he wants to push is that he

0:17:07.180 --> 0:17:10.200
<v Speaker 1>speaks of Proverbs 25 when he says, if your enemy's hungry,

0:17:10.260 --> 0:17:12.320
<v Speaker 1>feed him. If he's thirsty, give him something to drink.

0:17:12.380 --> 0:17:14.360
<v Speaker 1>In doing this, you keep burning coals on his head.

0:17:14.540 --> 0:17:17.119
<v Speaker 1>That's not a passive aggressive way of hurting somebody, of

0:17:17.180 --> 0:17:20.320
<v Speaker 1>getting vengeance. What he's actually saying is that doing the

0:17:20.359 --> 0:17:24.090
<v Speaker 1>right thing and doing good and being kind actually makes

0:17:24.150 --> 0:17:27.910
<v Speaker 1>people really uncomfortable to the point of actual change. That

0:17:28.050 --> 0:17:33.600
<v Speaker 1>goodness actually creates results. I think we've lost that idea.

0:17:34.380 --> 0:17:38.470
<v Speaker 1>We've lost the idea that being humble and being a

0:17:38.570 --> 0:17:42.410
<v Speaker 1>servant and returning good for evil and turning the other

0:17:42.430 --> 0:17:44.950
<v Speaker 1>cheek and going the extra mile is actually a very

0:17:45.410 --> 0:17:50.060
<v Speaker 1>powerful way to change the culture. And so everything he's

0:17:50.080 --> 0:17:52.580
<v Speaker 1>going to say from here on out is going to

0:17:52.640 --> 0:17:55.520
<v Speaker 1>be based around these two ideas, that vengeance belongs to

0:17:55.560 --> 0:17:59.359
<v Speaker 1>God and that goodness is far more powerful than far

0:17:59.420 --> 0:18:04.150
<v Speaker 1>more effective to heal brokenness than most of us imagine,

0:18:04.230 --> 0:18:07.969
<v Speaker 1>particularly in this culture. But we are not conforming to

0:18:07.990 --> 0:18:11.520
<v Speaker 1>the pattern of this world. We're being transformed by the

0:18:11.560 --> 0:18:16.379
<v Speaker 1>renewing of our minds. So we are wired for goodness.

0:18:17.510 --> 0:18:19.689
<v Speaker 1>What he talks about in here is a group of

0:18:19.730 --> 0:18:23.870
<v Speaker 1>people who have decided that God has some answers, that

0:18:23.930 --> 0:18:27.850
<v Speaker 1>God knows what's best, that even pray daily, your kingdom come,

0:18:27.890 --> 0:18:30.129
<v Speaker 1>your will be done on earth as it is in heaven.

0:18:30.170 --> 0:18:32.800
<v Speaker 1>We want the best of the best. We want real justice.

0:18:32.840 --> 0:18:36.080
<v Speaker 1>We want real grace. We want real compassion. We want

0:18:36.119 --> 0:18:39.480
<v Speaker 1>the real thing. And we believe you have it in

0:18:39.520 --> 0:18:43.520
<v Speaker 1>your infinite wisdom. So how do we change the world?

0:18:43.560 --> 0:18:46.720
<v Speaker 1>How do we not conform and do something well? Well,

0:18:47.150 --> 0:18:51.419
<v Speaker 1>He starts off by saying this, love must be sincere.

0:18:52.500 --> 0:18:54.740
<v Speaker 1>What a great way to start. You can't pretend to

0:18:54.780 --> 0:18:56.900
<v Speaker 1>like people. You can't pretend to care. You can't pretend.

0:18:56.920 --> 0:18:59.780
<v Speaker 1>In fact, he's going to say, you know, you should

0:18:59.820 --> 0:19:03.139
<v Speaker 1>do good in the sight of everyone. Even though just

0:19:03.180 --> 0:19:05.500
<v Speaker 1>like our bodies has a lot of members, there's a

0:19:05.540 --> 0:19:08.400
<v Speaker 1>lot of people in the world and we need them

0:19:08.619 --> 0:19:10.540
<v Speaker 1>and we need the different perspectives in order to be

0:19:10.560 --> 0:19:15.320
<v Speaker 1>a healthy, whole society culture. And we have to sincerely

0:19:15.400 --> 0:19:19.770
<v Speaker 1>love people, really love them. We don't talk disparagingly about them.

0:19:19.830 --> 0:19:24.230
<v Speaker 1>We don't berate them. We're not caustic. We build up.

0:19:24.310 --> 0:19:29.310
<v Speaker 1>We don't tear down. Love has to be sincere. Number two,

0:19:29.330 --> 0:19:34.130
<v Speaker 1>he says, never lack zeal. That's a weird one. Not

0:19:34.170 --> 0:19:36.879
<v Speaker 1>sure we're up to speed on what zeal is all about.

0:19:37.540 --> 0:19:40.500
<v Speaker 1>Zeal is energy. What is the energy coming out of

0:19:40.560 --> 0:19:47.120
<v Speaker 1>your mouth, body, demeanor, tone? We're struggling as a culture

0:19:47.160 --> 0:19:50.140
<v Speaker 1>with this idea of zeal. What oozes out of most

0:19:50.160 --> 0:19:58.180
<v Speaker 1>people's pores these days is depression, sadness, fear, anger, doom, uncertainty, insecurity.

0:19:59.090 --> 0:20:02.230
<v Speaker 1>Something ought to click in us that causes us to

0:20:02.270 --> 0:20:07.469
<v Speaker 1>have a different kind of substance oozing out. We're going

0:20:07.490 --> 0:20:09.740
<v Speaker 1>to pick that up right after this break. Welcome back.

0:20:09.859 --> 0:20:14.200
<v Speaker 1>You're listening to Healing Conversations on KABC 790. I'm Dave Roberts.

0:20:14.800 --> 0:20:18.140
<v Speaker 1>We're never to lack zeal, love sincerely, can't pretend, can't

0:20:18.180 --> 0:20:20.570
<v Speaker 1>fake it. People know. They know if you're just doing

0:20:20.609 --> 0:20:24.869
<v Speaker 1>a sales job. But genuinely look for things within the

0:20:24.950 --> 0:20:27.490
<v Speaker 1>context of the people with whom we're sharing the world,

0:20:27.650 --> 0:20:31.910
<v Speaker 1>sharing life, to love, to appreciate. And don't lack zeal.

0:20:32.300 --> 0:20:34.280
<v Speaker 1>That every day that we walk around with this doom

0:20:34.340 --> 0:20:38.859
<v Speaker 1>and gloom, Something is diminished in the world. Joy is

0:20:38.900 --> 0:20:40.740
<v Speaker 1>diminished in the world. He's going to say later on

0:20:41.030 --> 0:20:43.270
<v Speaker 1>that we are to rejoice with those who rejoice. We're

0:20:43.290 --> 0:20:45.770
<v Speaker 1>to mourn with those who mourn. That this idea of

0:20:45.850 --> 0:20:49.850
<v Speaker 1>zeal is being in touch. And then he says, you know,

0:20:50.210 --> 0:20:52.530
<v Speaker 1>that energy, because what we see in the world is

0:20:52.570 --> 0:20:55.770
<v Speaker 1>we have hope that God's in control and that he's

0:20:55.830 --> 0:20:58.170
<v Speaker 1>busy redeeming things. And even though it might not seem

0:20:58.230 --> 0:21:00.870
<v Speaker 1>great now and things seem really tough, now he makes

0:21:00.910 --> 0:21:03.730
<v Speaker 1>a list. We're joyful in hope. We have hope. And

0:21:03.750 --> 0:21:06.859
<v Speaker 1>we're joyful in that hope. It's not the same demeanor

0:21:07.560 --> 0:21:11.230
<v Speaker 1>as everybody else. And we're patient in affliction. There are

0:21:11.250 --> 0:21:12.969
<v Speaker 1>things in our lives we don't like. We don't want them.

0:21:13.450 --> 0:21:16.710
<v Speaker 1>But instead of moaning and groaning and complaining and being

0:21:16.750 --> 0:21:20.399
<v Speaker 1>depressed and sad and wasting the precious days of our

0:21:20.440 --> 0:21:25.050
<v Speaker 1>lives that are so limited, we're patient. We're patient and

0:21:25.109 --> 0:21:27.550
<v Speaker 1>waiting for things to resolve and get better. And then

0:21:27.570 --> 0:21:30.400
<v Speaker 1>we're faithful in prayer, which kind of underwrites the whole thing.

0:21:30.480 --> 0:21:33.159
<v Speaker 1>One of the reasons we can have a demeanor of

0:21:33.600 --> 0:21:36.300
<v Speaker 1>positive and not doom and gloom is because we're one

0:21:36.320 --> 0:21:38.120
<v Speaker 1>of the reasons we can be joyful and hope because

0:21:38.140 --> 0:21:40.619
<v Speaker 1>we're patient and faithful in prayer. We can be patient

0:21:40.660 --> 0:21:42.980
<v Speaker 1>in affliction because we're faithful in prayer. We're not helpless.

0:21:43.480 --> 0:21:45.760
<v Speaker 1>We're praying and asking God to intervene, to help, to

0:21:45.800 --> 0:21:50.560
<v Speaker 1>give us strength. So we are to never lack zeal.

0:21:51.300 --> 0:21:54.359
<v Speaker 1>Just walk around and notice people. There's a lot of

0:21:54.400 --> 0:21:57.220
<v Speaker 1>people in the world today whose heads are down, whose

0:21:57.280 --> 0:21:59.540
<v Speaker 1>hearts are down, whose minds are down, who are sad

0:21:59.580 --> 0:22:03.660
<v Speaker 1>and anxious and depressed and not criticizing, rightly so. There's

0:22:03.700 --> 0:22:05.659
<v Speaker 1>a lot of things going on in the world that

0:22:05.680 --> 0:22:09.689
<v Speaker 1>can make you feel that way. Do not conform to

0:22:09.710 --> 0:22:13.130
<v Speaker 1>the pattern of this world, but be transformed. Do something different.

0:22:13.609 --> 0:22:16.230
<v Speaker 1>Don't be the same as. You are the light of

0:22:16.270 --> 0:22:19.050
<v Speaker 1>the world. You are the salt of the earth. And

0:22:19.070 --> 0:22:23.649
<v Speaker 1>then he says, share with God's family. Practice hospitality, he says.

0:22:24.670 --> 0:22:28.970
<v Speaker 1>We are to be hospitable people. I'm astonished at how

0:22:29.130 --> 0:22:34.260
<v Speaker 1>lazy we have become as a culture about practicing hospitality.

0:22:34.619 --> 0:22:36.960
<v Speaker 1>I get invited to things a lot, and I will

0:22:36.980 --> 0:22:38.660
<v Speaker 1>be honest, sometimes I'm like, I don't want to do that.

0:22:38.859 --> 0:22:40.640
<v Speaker 1>That's just too much work. I want to stay home.

0:22:40.660 --> 0:22:43.899
<v Speaker 1>I don't want to do anything. Hospitality is hard work.

0:22:44.119 --> 0:22:46.060
<v Speaker 1>You got to put yourself out there. You got to

0:22:46.200 --> 0:22:49.879
<v Speaker 1>get up. You got to go. You got to interact.

0:22:50.250 --> 0:22:52.629
<v Speaker 1>You got to smile. You got to make conversation. You

0:22:52.650 --> 0:22:54.929
<v Speaker 1>got to learn about people. But if we're going to

0:22:54.970 --> 0:22:57.450
<v Speaker 1>rejoice with those who rejoice and mourn with those who mourn,

0:22:57.650 --> 0:22:58.970
<v Speaker 1>how in the world can we do that if we

0:22:59.010 --> 0:23:01.369
<v Speaker 1>don't know them, if we're not in some kind of

0:23:01.430 --> 0:23:04.929
<v Speaker 1>relationship with them? And listen, this is not all theoretical

0:23:05.010 --> 0:23:08.630
<v Speaker 1>stuff here. There are families being torn apart by this

0:23:09.390 --> 0:23:13.980
<v Speaker 1>anger and the justification of anger, believing that we're seeking

0:23:14.119 --> 0:23:17.659
<v Speaker 1>justice and I can't be in relationship with my parents

0:23:17.680 --> 0:23:19.520
<v Speaker 1>because they don't get it. Or I can't be in

0:23:19.580 --> 0:23:21.639
<v Speaker 1>relation with my sibling. Or I can't be in relation

0:23:21.660 --> 0:23:24.909
<v Speaker 1>with my kids. It's tearing our families apart. And it's

0:23:24.950 --> 0:23:29.430
<v Speaker 1>tearing our culture apart. And so we're going to love sincerely.

0:23:29.950 --> 0:23:32.390
<v Speaker 1>We're going to have an energy about us that oozes

0:23:32.550 --> 0:23:38.820
<v Speaker 1>hope and faithfulness and prayerfulness. And we're going to practice hospitality.

0:23:38.859 --> 0:23:41.760
<v Speaker 1>We're going to do the basic things of welcoming people

0:23:42.100 --> 0:23:45.119
<v Speaker 1>and showing up and being present and smiling and looking

0:23:45.160 --> 0:23:47.840
<v Speaker 1>people in the eye. And then he says, bless us.

0:23:48.720 --> 0:23:51.620
<v Speaker 1>And do not curse. Most of us look at that

0:23:51.640 --> 0:23:53.540
<v Speaker 1>and go, well, I don't go around blessing people and

0:23:53.580 --> 0:23:56.699
<v Speaker 1>I don't go around cursing them either. Well, let's make

0:23:56.740 --> 0:24:00.100
<v Speaker 1>it simple. Do you build up or tear down? Do

0:24:00.140 --> 0:24:03.160
<v Speaker 1>you say good things about people? Because that's a blessing.

0:24:03.960 --> 0:24:06.260
<v Speaker 1>Or do you say bad things about people? Because that's

0:24:06.300 --> 0:24:09.940
<v Speaker 1>a curse. Do you, after you have left the presence

0:24:10.000 --> 0:24:13.680
<v Speaker 1>of somebody, run them down behind their backs? Because that's

0:24:14.560 --> 0:24:17.459
<v Speaker 1>not what we do. That's the pattern of this world.

0:24:17.580 --> 0:24:20.770
<v Speaker 1>But the transforming of our mind says, no, no. What

0:24:20.810 --> 0:24:23.910
<v Speaker 1>is Paul writing in Ephesians? Let no unwholesome talk come

0:24:23.970 --> 0:24:26.010
<v Speaker 1>out of your mouth. Only what is suitable for the

0:24:26.070 --> 0:24:29.090
<v Speaker 1>building up of others that it benefits those who listen.

0:24:30.130 --> 0:24:33.470
<v Speaker 1>We bless and do not curse.

0:24:34.530 --> 0:24:35.250
<v Speaker 2>We're humble.

0:24:36.010 --> 0:24:38.540
<v Speaker 1>He says, you know, associate with people of low position.

0:24:39.150 --> 0:24:41.420
<v Speaker 1>Associate with people who don't think like you or act

0:24:41.440 --> 0:24:43.419
<v Speaker 1>like you or believe what you believe.

0:24:44.350 --> 0:24:44.969
<v Speaker 2>Be humble.

0:24:45.230 --> 0:24:47.470
<v Speaker 1>Don't be conceited. Don't believe that you got it all

0:24:47.510 --> 0:24:50.649
<v Speaker 1>right and everybody else has it wrong. And we're to

0:24:50.710 --> 0:24:54.939
<v Speaker 1>be the people then who step into blessing others and

0:24:55.000 --> 0:24:58.679
<v Speaker 1>not cursing others. And then finally, he says, live as

0:24:58.760 --> 0:25:02.239
<v Speaker 1>far as it goes with you, he says. Live at

0:25:02.380 --> 0:25:07.440
<v Speaker 1>peace with all people. That's a tough one. Is it possible?

0:25:08.400 --> 0:25:11.050
<v Speaker 1>Don't repay evil for evil. Be careful to do what's

0:25:11.130 --> 0:25:13.820
<v Speaker 1>right in the eyes of everyone. Can anybody do what's

0:25:13.880 --> 0:25:17.080
<v Speaker 1>right in the eyes of everyone? Seems like in more

0:25:17.180 --> 0:25:20.350
<v Speaker 1>recent history, you know who doesn't get a lot of criticism?

0:25:20.590 --> 0:25:24.790
<v Speaker 1>Mother Teresa. Seems like the path of servanthood, the path

0:25:24.869 --> 0:25:27.930
<v Speaker 1>of humbling ourselves and going and just serving people in need,

0:25:28.369 --> 0:25:31.710
<v Speaker 1>people still see that as a very important act of kindness.

0:25:32.050 --> 0:25:34.770
<v Speaker 1>They see it as doing the right thing. To say

0:25:34.790 --> 0:25:37.889
<v Speaker 1>the right words, to regard others, to love sincerely, to

0:25:37.930 --> 0:25:42.159
<v Speaker 1>speak positively about others. To understand that vengeance belongs to

0:25:42.220 --> 0:25:44.899
<v Speaker 1>God and goodness is its own power and can change

0:25:44.960 --> 0:25:48.619
<v Speaker 1>the world. That's Paul's call. That is Paul's call. And

0:25:48.640 --> 0:25:50.810
<v Speaker 1>we are wired. There's something in our body, in our

0:25:50.850 --> 0:25:55.010
<v Speaker 1>DNA that wants us to practice this kind of goodness.

0:25:55.690 --> 0:25:57.810
<v Speaker 1>It takes away the stress of the anger and the

0:25:57.890 --> 0:26:02.930
<v Speaker 1>stress of the vengeance and the stress of our opinionated

0:26:03.150 --> 0:26:07.570
<v Speaker 1>and conceited and arrogant perspectives. To be humble, to practice

0:26:07.609 --> 0:26:10.600
<v Speaker 1>goodness in the world can change the world. I'm going

0:26:10.619 --> 0:26:13.290
<v Speaker 1>to welcome into the studio Eric McClendon. Welcome, Eric.

0:26:13.890 --> 0:26:15.530
<v Speaker 2>Good morning, Pastor Dave.

0:26:15.670 --> 0:26:17.330
<v Speaker 1>How are you? This is a hot one.

0:26:17.910 --> 0:26:18.650
<v Speaker 2>Oh, man.

0:26:18.710 --> 0:26:22.230
<v Speaker 3>You're going to rifle some feathers here. We might actually

0:26:22.270 --> 0:26:24.370
<v Speaker 3>get an email for the first time.

0:26:24.230 --> 0:26:28.320
<v Speaker 1>On this one. Yeah, yeah, yeah. Because we like our anger.

0:26:29.540 --> 0:26:32.600
<v Speaker 1>We are sure that there are people that are really.

0:26:32.440 --> 0:26:36.560
<v Speaker 2>Ruining the world. Yeah. Do you find yourself angry a

0:26:36.600 --> 0:26:38.770
<v Speaker 2>lot when you're scrolling or?

0:26:39.369 --> 0:26:43.050
<v Speaker 1>I'm not a very angry person generally, which is interesting

0:26:43.070 --> 0:26:45.530
<v Speaker 1>because I used to be, you know, I mean, when

0:26:45.570 --> 0:26:48.229
<v Speaker 1>I was much younger, maybe I just got it all

0:26:48.270 --> 0:26:50.939
<v Speaker 1>out of my system or maybe I just got tired of.

0:26:50.910 --> 0:26:51.700
<v Speaker 2>Being that way.

0:26:51.780 --> 0:26:54.740
<v Speaker 1>And yeah, no, I'm not a very angry person. I'm

0:26:54.780 --> 0:26:59.160
<v Speaker 1>a frustrated person. I think my nature is to try

0:26:59.200 --> 0:27:03.300
<v Speaker 1>to understand things. I don't like not understanding things. Yeah.

0:27:03.540 --> 0:27:07.840
<v Speaker 1>It's perplexing to me when I hear that. arguments. I

0:27:07.880 --> 0:27:13.280
<v Speaker 1>don't hear very many people talking publicly that help unravel

0:27:13.320 --> 0:27:16.030
<v Speaker 1>the knot. I don't know who to listen to. Sometimes

0:27:16.070 --> 0:27:19.409
<v Speaker 1>I'll hear it. And here's what's interesting. When somebody is

0:27:19.550 --> 0:27:24.190
<v Speaker 1>untying the knot and bringing opposing people together, something resonates

0:27:24.270 --> 0:27:26.730
<v Speaker 1>deeply inside of me. I love seeing that. I love

0:27:26.850 --> 0:27:29.690
<v Speaker 1>hearing it. I think we all agree on a lot

0:27:29.730 --> 0:27:32.609
<v Speaker 1>of things. I've said this before. I think most people

0:27:32.670 --> 0:27:35.300
<v Speaker 1>want the same things. We don't all agree on how

0:27:35.359 --> 0:27:38.480
<v Speaker 1>to get them and that's okay. None of us knows

0:27:38.540 --> 0:27:41.280
<v Speaker 1>how to solve all the cultural problems, where to draw

0:27:41.380 --> 0:27:46.060
<v Speaker 1>all the lines. But I think we would all like

0:27:46.420 --> 0:27:50.980
<v Speaker 1>to see fairness and equality and justice and all the

0:27:51.030 --> 0:27:51.920
<v Speaker 1>things that we talk about.

0:27:52.240 --> 0:27:52.660
<v Speaker 2>Yeah.

0:27:53.160 --> 0:27:56.530
<v Speaker 3>I feel like a lot of the anger comes from

0:27:56.590 --> 0:28:01.130
<v Speaker 3>the fact that politicians, activist.

0:28:00.670 --> 0:28:02.890
<v Speaker 2>Groups, religions.

0:28:03.950 --> 0:28:08.380
<v Speaker 3>so often take their point or their stance and they

0:28:08.520 --> 0:28:13.119
<v Speaker 3>distill it down into a catchphrase or a little slogan

0:28:13.359 --> 0:28:16.180
<v Speaker 3>that nobody could possibly argue with.

0:28:16.800 --> 0:28:17.000
<v Speaker 1>Sure.

0:28:17.440 --> 0:28:19.780
<v Speaker 2>And they get rid of all nuance. They get rid

0:28:19.840 --> 0:28:20.960
<v Speaker 2>of all complexity.

0:28:21.420 --> 0:28:26.510
<v Speaker 3>So if you're for this bill, 80 million babies won't have.

0:28:26.390 --> 0:28:30.010
<v Speaker 2>Health care tomorrow. Right. And then that becomes like, well,

0:28:30.530 --> 0:28:32.830
<v Speaker 2>how could you possibly be against this bill then?

0:28:33.350 --> 0:28:33.510
<v Speaker 1>Right.

0:28:33.670 --> 0:28:36.510
<v Speaker 2>And you're like, well, there's way more complexity and nuance.

0:28:36.770 --> 0:28:38.550
<v Speaker 2>And you know what I mean? Yeah.

0:28:38.690 --> 0:28:43.070
<v Speaker 3>Because of I mean, honestly, because of the character limitations

0:28:43.150 --> 0:28:46.250
<v Speaker 3>on social media, you can only write so much because

0:28:46.270 --> 0:28:50.950
<v Speaker 3>of people's attention spans. We've distilled down the arguments to

0:28:51.810 --> 0:28:56.150
<v Speaker 3>things that aren't even close to what the actual issue is. Yeah.

0:28:56.680 --> 0:28:58.900
<v Speaker 3>And that's what creates the anger because people are like,

0:28:58.940 --> 0:29:00.640
<v Speaker 3>how are you against 80 million babies?

0:29:00.780 --> 0:29:03.940
<v Speaker 2>Well, I'm not. But I'm against these other things that

0:29:03.980 --> 0:29:05.900
<v Speaker 2>are also in this bill. You know what I mean?

0:29:06.160 --> 0:29:10.050
<v Speaker 3>We start fighting over these main slogans that aren't even

0:29:10.110 --> 0:29:10.930
<v Speaker 3>the actual issue.

0:29:11.290 --> 0:29:13.390
<v Speaker 1>Yeah, because there's so many issues. If we don't distill

0:29:13.410 --> 0:29:19.330
<v Speaker 1>them down into little epitaphs and catchphrases, we can't know.

0:29:19.370 --> 0:29:22.010
<v Speaker 1>And then we're taking somebody else's word for that. We're

0:29:22.170 --> 0:29:26.420
<v Speaker 1>seeing that somewhere. And then that becomes the truth. No

0:29:26.460 --> 0:29:29.340
<v Speaker 1>matter how nuanced it is, that's how we see it.

0:29:29.960 --> 0:29:34.530
<v Speaker 3>I also think one of the tactics of politicians is

0:29:34.550 --> 0:29:39.550
<v Speaker 3>to fake outrage and to fake issues so that we

0:29:39.610 --> 0:29:41.960
<v Speaker 3>move on. on from the issue that we're talking about

0:29:42.010 --> 0:29:45.710
<v Speaker 3>right now. And we don't realize the complexities and we

0:29:45.750 --> 0:29:49.600
<v Speaker 3>just we move from one thing to be angry about

0:29:49.620 --> 0:29:52.220
<v Speaker 3>to the next without ever really.

0:29:52.000 --> 0:29:54.500
<v Speaker 2>Diving deep and solving anything. And I think that is

0:29:54.560 --> 0:29:56.540
<v Speaker 2>something that they want us to do.

0:29:57.010 --> 0:29:57.650
<v Speaker 1>Yeah, I do, too.

0:29:57.670 --> 0:29:58.230
<v Speaker 2>I do, too.

0:29:58.350 --> 0:30:01.030
<v Speaker 1>And and the reason for it is not some grand

0:30:01.110 --> 0:30:04.870
<v Speaker 1>conspiracy to take over the government. It's a micro reality

0:30:04.990 --> 0:30:06.780
<v Speaker 1>of the more you listen to me, the more money

0:30:06.880 --> 0:30:12.960
<v Speaker 1>I make, the more my demographic grows, my likes, my followers.

0:30:13.760 --> 0:30:19.970
<v Speaker 1>And every follower represents to me income. And that's even

0:30:20.030 --> 0:30:23.710
<v Speaker 1>true for the major media outlets is my demographic here

0:30:23.770 --> 0:30:26.350
<v Speaker 1>that I'm that I'm dealing with. So we're going to

0:30:26.390 --> 0:30:28.070
<v Speaker 1>go to break. But I have a question when we

0:30:28.150 --> 0:30:30.510
<v Speaker 1>come back and I'll throw it at you right after

0:30:30.570 --> 0:30:36.489
<v Speaker 1>this break. Welcome back. You're listening to Healing Conversations with

0:30:36.550 --> 0:30:41.720
<v Speaker 1>Eric McLenahan and Dave Roberts on KABC 790. We are

0:30:42.280 --> 0:30:46.860
<v Speaker 1>talking about goodness and we're wired for goodness. And Paul's

0:30:46.920 --> 0:30:51.170
<v Speaker 1>admonishing believers to be different, to not conform to the

0:30:51.190 --> 0:30:54.030
<v Speaker 1>pattern of this world because the world needs goodness and

0:30:54.090 --> 0:30:57.860
<v Speaker 1>goodness has great power. So I said going to break

0:30:57.880 --> 0:31:00.340
<v Speaker 1>that I want to ask you a question. What do

0:31:00.360 --> 0:31:05.040
<v Speaker 1>you think the relationship is between people who are angriest

0:31:05.100 --> 0:31:10.880
<v Speaker 1>in our culture and how much information those people have?

0:31:13.000 --> 0:31:16.460
<v Speaker 1>What do you think? Is there some relationship? Can you

0:31:16.540 --> 0:31:18.979
<v Speaker 1>can we graph this somehow? And it's just opinion. I'm

0:31:19.020 --> 0:31:21.640
<v Speaker 1>not asking you to, you know, study, but I have

0:31:21.680 --> 0:31:22.660
<v Speaker 1>my own observations.

0:31:23.160 --> 0:31:23.940
<v Speaker 2>Yeah, I mean.

0:31:24.650 --> 0:31:28.170
<v Speaker 3>It seems to me that the more information you have,

0:31:28.730 --> 0:31:33.590
<v Speaker 3>the more you realize how complex and nuanced and more

0:31:33.750 --> 0:31:35.209
<v Speaker 3>in the middle the answers are.

0:31:35.770 --> 0:31:38.610
<v Speaker 2>Yeah. Then the one thing that you're angry about.

0:31:38.830 --> 0:31:38.990
<v Speaker 3>Yeah.

0:31:39.350 --> 0:31:39.550
<v Speaker 2>Yeah.

0:31:39.770 --> 0:31:42.250
<v Speaker 1>I think, you know, you say the other way, which

0:31:42.330 --> 0:31:45.100
<v Speaker 1>would probably be how kind of I characterize it. The

0:31:45.280 --> 0:31:49.500
<v Speaker 1>angriest people seem to be the most ill informed that

0:31:49.520 --> 0:31:53.640
<v Speaker 1>the people that rant the most when they're asked basic

0:31:53.780 --> 0:31:58.480
<v Speaker 1>questions about why they're so angry really can't answer them.

0:31:58.900 --> 0:31:59.080
<v Speaker 2>Right.

0:31:59.410 --> 0:32:05.660
<v Speaker 1>They're just caught up in some emotional fit that isn't

0:32:05.800 --> 0:32:10.100
<v Speaker 1>necessarily based very much on fact. Now, I find there

0:32:10.140 --> 0:32:14.540
<v Speaker 1>are very strong activists who can speak very intelligently, but

0:32:14.560 --> 0:32:18.550
<v Speaker 1>they're not coming across as angry. They're coming across as committed.

0:32:18.570 --> 0:32:23.370
<v Speaker 1>And I think that's different. The angriest people on both

0:32:23.650 --> 0:32:27.390
<v Speaker 1>sides of the cultural political spectrum seem to be the

0:32:27.510 --> 0:32:32.330
<v Speaker 1>least informed. And I think it's fashionable to seek justice,

0:32:32.390 --> 0:32:35.940
<v Speaker 1>to protest, to get out there. And we don't need

0:32:35.980 --> 0:32:40.140
<v Speaker 1>a ton of information in order to do that. We've

0:32:40.200 --> 0:32:42.600
<v Speaker 1>used this expression on the show before. Any jackass can

0:32:42.620 --> 0:32:44.680
<v Speaker 1>tear down a barn. It takes a carpenter to build one.

0:32:45.680 --> 0:32:47.710
<v Speaker 1>You know, to do something constructive, you have to know

0:32:47.750 --> 0:32:49.370
<v Speaker 1>what you're doing. You have to you have to have

0:32:49.410 --> 0:32:51.469
<v Speaker 1>some information. You have to do some research. You have

0:32:51.490 --> 0:32:54.300
<v Speaker 1>to have a plan. But to just knock things down,

0:32:54.600 --> 0:32:56.540
<v Speaker 1>you don't need much information. Yeah.

0:32:56.800 --> 0:32:59.160
<v Speaker 3>Do you think part of this is, you know, you

0:32:59.480 --> 0:33:02.980
<v Speaker 3>said in this sermon, vengeance belongs to God?

0:33:03.370 --> 0:33:06.530
<v Speaker 2>Yeah. Don't you think that that's probably not very satisfying?

0:33:07.950 --> 0:33:09.290
<v Speaker 1>No, I would think it's not at all.

0:33:09.610 --> 0:33:14.210
<v Speaker 3>Because God's vengeance doesn't come with the.

0:33:14.230 --> 0:33:17.710
<v Speaker 2>Ferocity that we would hope, probably. Right. And also the

0:33:17.870 --> 0:33:19.330
<v Speaker 2>timing that we would hope.

0:33:19.910 --> 0:33:24.000
<v Speaker 3>And vengeance belongs to God is like an ultimate, I'm

0:33:24.100 --> 0:33:26.840
<v Speaker 3>just going to have faith that vengeance belongs to God.

0:33:26.880 --> 0:33:29.940
<v Speaker 3>You're not going to really experience that so much.

0:33:30.280 --> 0:33:30.500
<v Speaker 2>Right.

0:33:30.920 --> 0:33:34.340
<v Speaker 1>Plus, I think we misquote this verse. I mean, we,

0:33:34.460 --> 0:33:36.940
<v Speaker 1>you know, and obviously this is a quote from Deuteronomy,

0:33:37.900 --> 0:33:43.490
<v Speaker 1>but we speak it as a weapon. You know, God's

0:33:43.550 --> 0:33:46.570
<v Speaker 1>going to get you. But Paul is using it in

0:33:46.630 --> 0:33:50.120
<v Speaker 1>a context here that says, don't be in the vengeance

0:33:50.160 --> 0:33:52.560
<v Speaker 1>business because that belongs to God. You don't know enough

0:33:52.600 --> 0:33:56.280
<v Speaker 1>about it. You be humble. You can read it in

0:33:56.320 --> 0:34:00.080
<v Speaker 1>the context of everything he's saying. Let God be God.

0:34:00.480 --> 0:34:03.410
<v Speaker 1>And if that's a faith-based statement for you because you

0:34:03.430 --> 0:34:07.870
<v Speaker 1>have a personal relationship with God, great. But if you're

0:34:07.890 --> 0:34:09.910
<v Speaker 1>just the person out there and you're not sure you

0:34:09.950 --> 0:34:13.350
<v Speaker 1>have any faith at all, the ancients said God is

0:34:13.410 --> 0:34:16.279
<v Speaker 1>the highest good. the sumum bonum, you know, and if

0:34:16.320 --> 0:34:19.040
<v Speaker 1>you can imagine justice, you know, that's God. If you

0:34:19.060 --> 0:34:21.700
<v Speaker 1>can imagine a greater justice, that's God. If you can imagine,

0:34:22.320 --> 0:34:24.410
<v Speaker 1>you know, think of a justice that holds compassion and

0:34:24.450 --> 0:34:27.149
<v Speaker 1>perfect balance, that's God. God is the one of whom

0:34:27.190 --> 0:34:31.690
<v Speaker 1>you can think nothing higher. And so leave vengeance, leave

0:34:32.190 --> 0:34:36.009
<v Speaker 1>justice to a higher power, because all of us have

0:34:36.050 --> 0:34:39.049
<v Speaker 1>to confess, I can only see what I can see.

0:34:39.989 --> 0:34:44.210
<v Speaker 1>I only understand what's happening in my realm of experience.

0:34:44.739 --> 0:34:44.989
<v Speaker 2>Right.

0:34:46.270 --> 0:34:49.710
<v Speaker 3>This point, love sincerely, is interesting to me because I've

0:34:49.730 --> 0:34:52.730
<v Speaker 3>been talking to my daughter a lot about this because

0:34:53.290 --> 0:34:54.910
<v Speaker 3>she's 12 and.

0:34:54.830 --> 0:34:55.870
<v Speaker 2>Started junior high.

0:34:56.230 --> 0:34:56.450
<v Speaker 1>Yeah.

0:34:56.590 --> 0:34:59.839
<v Speaker 3>And I know that you had four daughters that were

0:34:59.910 --> 0:35:00.840
<v Speaker 3>once 12.

0:35:00.840 --> 0:35:01.080
<v Speaker 2>Yes.

0:35:01.420 --> 0:35:07.600
<v Speaker 3>And you understand the emotions and the different mood swings

0:35:07.700 --> 0:35:10.720
<v Speaker 3>that come with being 12-year-old junior higher.

0:35:10.739 --> 0:35:12.020
<v Speaker 1>Yep.

0:35:12.520 --> 0:35:16.010
<v Speaker 3>And we've been talking a lot about how how love,

0:35:16.030 --> 0:35:21.600
<v Speaker 3>if it's sincere, then that's what needs to drive your actions,

0:35:22.060 --> 0:35:25.220
<v Speaker 3>not your emotions and how you're feeling in the moment.

0:35:25.660 --> 0:35:29.120
<v Speaker 3>It's almost like your love has to be sincere, but

0:35:29.180 --> 0:35:31.420
<v Speaker 3>your actions don't always need to be.

0:35:31.940 --> 0:35:32.480
<v Speaker 1>Yeah.

0:35:32.520 --> 0:35:35.940
<v Speaker 3>You can fake an action that you know is.

0:35:36.420 --> 0:35:39.130
<v Speaker 2>Going to be because you love somebody. Does that make sense?

0:35:39.590 --> 0:35:39.770
<v Speaker 3>Yeah.

0:35:40.410 --> 0:35:44.319
<v Speaker 1>Well, I think another conversation that probably you have with

0:35:44.380 --> 0:35:46.860
<v Speaker 1>her and I've had with my daughters, but continue to

0:35:46.900 --> 0:35:51.830
<v Speaker 1>have in a variety of settings is. Feelings are the

0:35:51.910 --> 0:35:57.410
<v Speaker 1>most vulnerable, unpredictable, least accurate part of our being. And

0:35:57.450 --> 0:35:59.630
<v Speaker 1>I think part of what's happened to us is we

0:35:59.670 --> 0:36:04.910
<v Speaker 1>have a world of, you know, sociologists, psychologists who are

0:36:05.050 --> 0:36:08.790
<v Speaker 1>trying to elevate. You know, your feelings are valid. Your

0:36:08.850 --> 0:36:10.930
<v Speaker 1>feelings are this. Your feelings are that. Well, it's not

0:36:10.950 --> 0:36:14.239
<v Speaker 1>that we discount people's feelings. But we do recognize that

0:36:14.260 --> 0:36:17.960
<v Speaker 1>they're fairly unreliable. You know, they're they can be all

0:36:18.020 --> 0:36:21.410
<v Speaker 1>over the map. I mean, when human beings utter phrases like, well,

0:36:21.450 --> 0:36:23.589
<v Speaker 1>I feel terrible, but I don't know why. You know,

0:36:23.610 --> 0:36:25.310
<v Speaker 1>I feel anxious, but I don't know why.

0:36:25.330 --> 0:36:28.590
<v Speaker 2>I mean, we have a word called hangry. Yeah. And

0:36:28.650 --> 0:36:31.509
<v Speaker 2>it just it means acting out when you're hungry. Right.

0:36:31.530 --> 0:36:33.690
<v Speaker 2>I mean, we're fragile.

0:36:34.650 --> 0:36:35.950
<v Speaker 1>I'm very depressed.

0:36:36.190 --> 0:36:37.379
<v Speaker 2>Why? Well, I ate.

0:36:38.040 --> 0:36:41.580
<v Speaker 1>An entire pie last night. Based on what I ate,

0:36:41.820 --> 0:36:46.710
<v Speaker 1>my feelings can be in a bad place. So I

0:36:46.750 --> 0:36:51.529
<v Speaker 1>think because of that, we do stop and say, hey,

0:36:51.890 --> 0:36:56.150
<v Speaker 1>there are some constructs in life that are more important

0:36:56.350 --> 0:36:59.150
<v Speaker 1>that your feelings always need to be measured back across.

0:37:00.070 --> 0:37:03.569
<v Speaker 1>Your feelings are valid, but because you're hangry or you

0:37:03.610 --> 0:37:07.220
<v Speaker 1>had a bad day or you're hormonal or you're tired

0:37:07.590 --> 0:37:09.890
<v Speaker 1>or whatever it is, doesn't mean you get to go

0:37:10.080 --> 0:37:12.940
<v Speaker 1>and be a beast to the people around you and

0:37:13.060 --> 0:37:15.380
<v Speaker 1>justify it because it's just how you're feeling.

0:37:15.920 --> 0:37:16.160
<v Speaker 2>Right.

0:37:16.440 --> 0:37:19.359
<v Speaker 1>Because, you know, love must be sincere. And even though

0:37:19.400 --> 0:37:21.940
<v Speaker 1>I feel this way and I think of this, too,

0:37:22.340 --> 0:37:24.980
<v Speaker 1>you know, you're going to spill the milk. We're all

0:37:25.000 --> 0:37:27.520
<v Speaker 1>going to act out on our feelings and do things

0:37:27.560 --> 0:37:29.400
<v Speaker 1>and say things that we wish we hadn't have. When

0:37:29.420 --> 0:37:31.589
<v Speaker 1>you spill the milk, clean it up. Just go back

0:37:31.610 --> 0:37:32.359
<v Speaker 1>and go, hey, I'm sorry.

0:37:32.390 --> 0:37:32.760
<v Speaker 3>You know what?

0:37:33.360 --> 0:37:35.250
<v Speaker 1>I was out of line. I was having a bad day.

0:37:35.410 --> 0:37:37.529
<v Speaker 1>I don't know why I acted like that, but I

0:37:37.570 --> 0:37:40.210
<v Speaker 1>care about you and I'm sorry. And then let people

0:37:40.290 --> 0:37:42.850
<v Speaker 1>clean up the milk. Yeah, sure. I get that. That

0:37:42.870 --> 0:37:46.009
<v Speaker 1>happens to me sometimes. I forgive you. Let's move forward. Yeah,

0:37:46.050 --> 0:37:48.270
<v Speaker 1>I think that's a big deal. Love must be sincere.

0:37:48.310 --> 0:37:50.410
<v Speaker 1>It doesn't have to be perfect, but sincere.

0:37:50.910 --> 0:37:53.290
<v Speaker 3>Yeah, I mean, and then it really comes down to

0:37:53.710 --> 0:37:55.770
<v Speaker 3>do you love people?

0:37:56.520 --> 0:37:56.739
<v Speaker 1>Yeah.

0:37:57.200 --> 0:38:02.219
<v Speaker 3>And not in a emotional sense, but God calls us

0:38:02.280 --> 0:38:05.940
<v Speaker 3>to love people. So like, are you obedient in that

0:38:06.020 --> 0:38:07.220
<v Speaker 3>love almost?

0:38:07.380 --> 0:38:07.580
<v Speaker 2>Yeah.

0:38:07.660 --> 0:38:10.440
<v Speaker 1>I think we've allowed ourself to just be annoyed with everyone.

0:38:11.360 --> 0:38:12.399
<v Speaker 2>It's pretty easy though.

0:38:12.420 --> 0:38:16.120
<v Speaker 1>People are annoying. I mean, I think that is the reality.

0:38:16.180 --> 0:38:19.360
<v Speaker 2>People are annoying and masses of people are even more annoying.

0:38:19.380 --> 0:38:22.640
<v Speaker 1>Yeah. I think that's true. And if that's what we

0:38:22.660 --> 0:38:26.030
<v Speaker 1>choose to focus on, man. You won't ever lack for fuel.

0:38:26.450 --> 0:38:26.719
<v Speaker 2>Right.

0:38:27.090 --> 0:38:29.000
<v Speaker 1>You know, you'll never go to a four way stop

0:38:29.040 --> 0:38:32.000
<v Speaker 1>and feel good about society. You know, you never drive

0:38:32.060 --> 0:38:34.219
<v Speaker 1>behind somebody going slow in the fast lane and feel

0:38:34.239 --> 0:38:35.120
<v Speaker 1>good about society.

0:38:35.140 --> 0:38:35.660
<v Speaker 3>Yeah.

0:38:35.920 --> 0:38:36.080
<v Speaker 2>Yeah.

0:38:36.120 --> 0:38:38.680
<v Speaker 1>You'll never go to Disneyland and walk behind somebody and

0:38:38.700 --> 0:38:39.810
<v Speaker 1>feel good about society.

0:38:39.830 --> 0:38:40.350
<v Speaker 2>Yeah.

0:38:41.250 --> 0:38:43.350
<v Speaker 1>But there's a whole lot of other things to be

0:38:43.410 --> 0:38:46.990
<v Speaker 1>focused on than just what people do that is personally annoying.

0:38:47.800 --> 0:38:50.260
<v Speaker 1>And if that's what we choose, if we don't choose

0:38:50.420 --> 0:38:52.840
<v Speaker 1>and it kind of gets into that whole fervor idea,

0:38:53.180 --> 0:38:55.200
<v Speaker 1>you know, if we don't choose a kind of energy

0:38:55.239 --> 0:38:58.930
<v Speaker 1>and zeal about life, then we are left with nothing

0:38:59.050 --> 0:39:02.589
<v Speaker 1>but the annoyance of people. You know, I mean, I've

0:39:02.690 --> 0:39:06.310
<v Speaker 1>used this illustration before, but you're at Disneyland and. You

0:39:06.350 --> 0:39:07.910
<v Speaker 1>know that people have paid a ton of money to

0:39:07.950 --> 0:39:10.650
<v Speaker 1>be there. And inevitably, you're going to find a family

0:39:10.710 --> 0:39:13.169
<v Speaker 1>with a kid that's acting out. And instead of having

0:39:13.210 --> 0:39:15.469
<v Speaker 1>a great day at Disneyland, you know, it's just a

0:39:15.550 --> 0:39:18.319
<v Speaker 1>battle all day to get the kids to act right

0:39:18.360 --> 0:39:20.299
<v Speaker 1>and be right and all that stuff. And you stop

0:39:20.360 --> 0:39:23.339
<v Speaker 1>and you want to go, wow, your perspective might have

0:39:23.380 --> 0:39:26.540
<v Speaker 1>been beneficial from just stepping back and going, hey, let's

0:39:26.560 --> 0:39:29.180
<v Speaker 1>reset here. Yeah. Look where we are. Look what we

0:39:29.219 --> 0:39:31.420
<v Speaker 1>get to do. What a privilege this is. And I

0:39:31.460 --> 0:39:33.719
<v Speaker 1>think it's the same for every one of us. We

0:39:33.739 --> 0:39:36.279
<v Speaker 1>can we can in any setting stop and go, hey,

0:39:36.340 --> 0:39:39.739
<v Speaker 1>this is I can focus on being annoyed or I

0:39:39.760 --> 0:39:42.180
<v Speaker 1>can stop and reset and go, wow. Look at what

0:39:42.200 --> 0:39:44.080
<v Speaker 1>I'm getting to do today. Look at where I am.

0:39:44.180 --> 0:39:46.480
<v Speaker 1>Look at this privilege that I have. Look at this

0:39:46.540 --> 0:39:49.480
<v Speaker 1>car I'm driving. Look at this grocery store I'm shopping in.

0:39:49.500 --> 0:39:50.900
<v Speaker 2>I am privileged.

0:39:50.960 --> 0:39:53.620
<v Speaker 1>Look at these sweet people. Look at that nice person.

0:39:53.660 --> 0:39:57.110
<v Speaker 1>You know, we make choices about that kind of stuff.

0:39:57.219 --> 0:40:01.029
<v Speaker 1>And so I think loving, sincerely having a perspective. We're

0:40:01.070 --> 0:40:03.850
<v Speaker 1>coming up against the end of the show, and this

0:40:03.930 --> 0:40:05.710
<v Speaker 1>is a tough one. I think what I want to

0:40:05.750 --> 0:40:09.719
<v Speaker 1>do is just encourage you with this. Goodness matters. There's

0:40:09.739 --> 0:40:13.180
<v Speaker 1>a psychological part of your health that feels better when

0:40:13.200 --> 0:40:16.530
<v Speaker 1>you're being good and kind than when you're being angry.

0:40:16.550 --> 0:40:19.489
<v Speaker 1>I think it's not good for our culture and our society,

0:40:19.510 --> 0:40:21.930
<v Speaker 1>but it's not good for us as individuals. What could

0:40:21.969 --> 0:40:26.410
<v Speaker 1>you do today that would allow you to practice goodness,

0:40:26.530 --> 0:40:29.290
<v Speaker 1>to be kind, to be thoughtful, to be humble, to

0:40:29.350 --> 0:40:33.719
<v Speaker 1>be caring, to be loving, to be joyful, to be positive,

0:40:33.800 --> 0:40:38.910
<v Speaker 1>to be energetic? What would you do today? What opportunities

0:40:38.969 --> 0:40:41.770
<v Speaker 1>will you have to be this kind of person, to

0:40:41.810 --> 0:40:43.819
<v Speaker 1>live it as far as it goes with you, live

0:40:43.840 --> 0:40:46.440
<v Speaker 1>at peace with all people, to build up and not

0:40:46.520 --> 0:40:50.839
<v Speaker 1>tear down? My prayer for you is that you would recognize,

0:40:50.980 --> 0:40:53.850
<v Speaker 1>practice goodness, and you would see how powerful it is

0:40:54.250 --> 0:40:57.230
<v Speaker 1>to make real change in the world. God bless. Thanks

0:40:57.250 --> 0:40:57.650
<v Speaker 1>for listening.