WEBVTT - Freedom God Persists

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<v Speaker 1>Well, good morning and welcome.

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<v Speaker 2>We are continuing our conversations about freedom and the story

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<v Speaker 2>of the Exodus. Our founding father said, we hold these

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<v Speaker 2>truths to be self-evident that all people are created equal

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<v Speaker 2>and endowed by their creator with certain inalienable rights, such

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<v Speaker 2>as life and liberty and the pursuit of happiness. And

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<v Speaker 2>so the idea of freedom, which the founding fathers of

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<v Speaker 2>the country believed was a God-given right to be free,

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<v Speaker 2>and that freedom meant the freedom to pursue life, the

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<v Speaker 2>freedom to pursue meaning and purpose and fulfillment. And so

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<v Speaker 2>freedom becomes a big concept when it comes to our

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<v Speaker 2>sense of well-being, of how we're made, of who we are.

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<v Speaker 2>And the message of the biblical story is that God

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<v Speaker 2>intends to help us be free. Whatever religion has begun

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<v Speaker 2>to look like through the centuries, whatever trappings have become

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<v Speaker 2>the imagery of enslaving us or trapping us or holding

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<v Speaker 2>us back or limiting our ability to enjoy life, that

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<v Speaker 2>is not the message of the biblical story. The message

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<v Speaker 2>of the biblical story is much more oriented towards the

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<v Speaker 2>reality that life has a way of taking from you,

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<v Speaker 2>of binding you up, of making you feel less joyful,

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<v Speaker 2>of tying you up in knots. And God intends to

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<v Speaker 2>free us, to allow us to not be bound by

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<v Speaker 2>addictions or desires that are destructive to our life and

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<v Speaker 2>big picture things, not instant gratification, but long-term fulfillment and purpose.

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<v Speaker 2>And so one of the things that becomes a a

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<v Speaker 2>topic worthy of conversation, is the reality that God works

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<v Speaker 2>in roundabout ways. So we can make it all sound

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<v Speaker 2>really great, but we all know whether you're a person

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<v Speaker 2>of faith or not, sometimes life doesn't make sense. And

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<v Speaker 2>when you're a person of faith and you believe that

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<v Speaker 2>God is leading and God is doing good things and

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<v Speaker 2>God intends freedom and in all things He works for

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<v Speaker 2>the good for those that love Him and are called

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<v Speaker 2>according to His purposes— then it's hard to explain sometimes.

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<v Speaker 2>And I don't know that there's anything personally more confusing

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<v Speaker 2>to me or more frustrating than the fact that God

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<v Speaker 2>does work in roundabout ways. That he seems to be

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<v Speaker 2>frequently up to things that I don't understand. That in

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<v Speaker 2>my own life, in my own journey, I've found that

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<v Speaker 2>I've had a front row seat to God's leading and

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<v Speaker 2>roundabout ways. I've had some really good ideas and really

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<v Speaker 2>good plans. And it seems like God didn't fit into

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<v Speaker 2>those plans, wasn't willing to do things my way. Somehow

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<v Speaker 2>he had another plan. And he's led in roundabout ways,

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<v Speaker 2>meaning I had a really hard time, have had seasons

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<v Speaker 2>of life, frequently seasons of life, when what was happening

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<v Speaker 2>made no sense. But looking back, I can say he's

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<v Speaker 2>been faithful and that he's been working for the good.

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<v Speaker 2>But boy, there are certainly times when I have a

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<v Speaker 2>tough time seeing it. And a lot of times when

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<v Speaker 2>I don't like it, and as a person who is

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<v Speaker 2>an apologist for God, sometimes have a really hard time

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<v Speaker 2>explaining his ways or trying to make sense of them

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<v Speaker 2>to other people. In the Exodus story, there's this interesting verse,

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<v Speaker 2>Exodus 13, 18. So God led them in a roundabout

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<v Speaker 2>way through the wilderness towards the Red Sea. Thus the

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<v Speaker 2>Israelites left Egypt like an army ready for battle. What

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<v Speaker 2>a wild verse. What it suggests is that here were

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<v Speaker 2>these people who had been under the dominion of slave

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<v Speaker 2>drivers and guards, and now they're free. They don't have

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<v Speaker 2>much structure. They don't have much organization. We know that

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<v Speaker 2>there was some elder group because that's who has spoken

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<v Speaker 2>to Pharaoh and met with Moses. So there's some organization

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<v Speaker 2>of some kind. But can you imagine to take this

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<v Speaker 2>number of people? and organize them into a logistical process

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<v Speaker 2>that allows them to march their way out of Egypt

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<v Speaker 2>and onto a wilderness journey. No committees, no meetings, no plans.

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<v Speaker 2>For most of us, it takes days to figure out

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<v Speaker 2>how to do the smallest things in our homes and families.

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<v Speaker 2>And so somehow God led them in roundabout ways through

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<v Speaker 2>the wilderness. And in that process, there was purpose because

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<v Speaker 2>they became organized. That in the roundabout ways, in those

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<v Speaker 2>roundabout days, in the meandering, in the days that it

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<v Speaker 2>didn't make much sense, they got organized in a way

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<v Speaker 2>that they left Egypt like an army ready for battle.

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<v Speaker 2>So there was purpose in all of it. I think

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<v Speaker 2>that— and this won't make any sense— It won't make any

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<v Speaker 2>sense logically, but I think it makes sense emotionally. My

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<v Speaker 2>hope is very intimately connected to my own logic. If

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<v Speaker 2>I can see a way forward, if I can logically

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<v Speaker 2>see how God is going to work things out in

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<v Speaker 2>my life and in my story, then I have more

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<v Speaker 2>hope and more peace. When I can't logically see what

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<v Speaker 2>God is doing or why, then my hope takes a

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<v Speaker 2>major hit. Then I get overwhelmed and and sad. I

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<v Speaker 2>think what that means is what I would like to

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<v Speaker 2>have is a rational faith, a rational faith. I'd like

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<v Speaker 2>to have a logical faith, and I'm pretty sure that's

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<v Speaker 2>an oxymoron. I'm pretty sure when things don't make sense,

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<v Speaker 2>that's when I need faith. If they make sense, then

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<v Speaker 2>I don't necessarily need faith. I just need logic. I

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<v Speaker 2>need just rational thinking. And it reminds me of the

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<v Speaker 2>passage in Isaiah 55, for my thoughts are not your thoughts.

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<v Speaker 2>Neither are your ways my ways, declares the Lord. As

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<v Speaker 2>the heavens are higher than the earth, so are my

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<v Speaker 2>ways higher than yours and my thoughts than your thoughts.

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<v Speaker 2>Maybe somebody out there this morning, you need to hear this.

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<v Speaker 2>There are certainly times in which God really desires to

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<v Speaker 2>lead us in a way that makes no sense to us,

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<v Speaker 2>but we trust him anyway. We walk by faith. We

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<v Speaker 2>recognize there are roundabout ways. And I know there are

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<v Speaker 2>times in my life where I want God to explain

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<v Speaker 2>it all to me and have it make sense to

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<v Speaker 2>me and give me the right understanding and the right

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<v Speaker 2>phone calls and the right, you know, I want a logical,

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<v Speaker 2>rational faith. But I don't think that's how God works.

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<v Speaker 2>Solomon writes in Proverbs 3, trust in the Lord with

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<v Speaker 2>all your heart, lean not on your own understandings. in

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<v Speaker 2>all your ways, submit to him and he'll make your

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<v Speaker 2>path straight. So that's the lesson, the lesson that's being

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<v Speaker 2>taught over and over in the story of the Exodus.

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<v Speaker 2>And today we're talking about God persists, that God sticks

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<v Speaker 2>with it even when we don't stick with it. So

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<v Speaker 2>Moses and Aaron go to Pharaoh and they say, listen, uh,

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<v Speaker 2>This is what we want you to do. We want

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<v Speaker 2>you to let our people go. We're going to go

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<v Speaker 2>three days journey into the wilderness. We're going to sacrifice

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<v Speaker 2>to our God and then we'll come back. And so

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<v Speaker 2>Pharaoh says, I think that's not a good idea. That

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<v Speaker 2>would not be a good plan. You take away all

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<v Speaker 2>of my work, all my labor. I don't I don't

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<v Speaker 2>like it. The answer is no. And so Moses and

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<v Speaker 2>Aaron leave the presence of Pharaoh and Pharaoh turns to

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<v Speaker 2>his officials and says, hey, these people have too much

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<v Speaker 2>time on their hands. If they didn't have so much

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<v Speaker 2>free time, they wouldn't get these ideas in their head.

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<v Speaker 2>So this is what we're going to do. No longer

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<v Speaker 2>will you supply the straw that allows them to make

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<v Speaker 2>the bricks that they're making. But we will not lower

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<v Speaker 2>the quota. We will require the same amount of bricks

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<v Speaker 2>to be made every day. But from now on, they'll

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<v Speaker 2>have to gather their own straw. And so that's what

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<v Speaker 2>they put into effect. The leaders, the overseers come and

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<v Speaker 2>they say to the people, you're going to have to

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<v Speaker 2>make the same number of bricks, but we're no longer

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<v Speaker 2>supplying the straw. And the people scatter. And they've been

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<v Speaker 2>the scavenger around for whatever they can find to make

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<v Speaker 2>the bricks. You know, the straw is used to hold

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<v Speaker 2>the bricks together. We still make concrete the same way.

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<v Speaker 2>We put reinforcing inside so that it'll hold together. But

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<v Speaker 2>of course, they can't possibly find enough of the straw

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<v Speaker 2>that they need and continue to make. And so they

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<v Speaker 2>are being beaten. by their overseers. And they come to

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<v Speaker 2>Moses and they say, what have you done? Why did

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<v Speaker 2>you cause this? In fact, they appeal straight to Pharaoh

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<v Speaker 2>and they say, what's going on? We've been such good

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<v Speaker 2>servants and now this is what you do to us?

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<v Speaker 2>And he says, hey, you know, Moses and Aaron came

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<v Speaker 2>and demanded that you get to go out into the wilderness.

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<v Speaker 2>And so they turn against Moses and they say to him, hey,

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<v Speaker 2>what were you doing to us? You've made us a

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<v Speaker 2>stench in the nostrils of Pharaoh. And so this whole

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<v Speaker 2>process comes in. And Moses goes back to God and says,

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<v Speaker 2>what are you doing? This is not what we signed

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<v Speaker 2>up for. This is not what we're supposed to be about.

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<v Speaker 2>Give us a break. Why would you say such a thing?

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<v Speaker 2>Why would you do such a thing? We're supposed to

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<v Speaker 2>be setting them free, not making it worse. And God

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<v Speaker 2>begins to speak very gently to Moses. And he says, listen,

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<v Speaker 2>I'm going to tell you what to tell them. There

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<v Speaker 2>are roundabout ways going on. I'm here. I'm going to

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<v Speaker 2>break the yoke of the Egyptians. I'm going to free

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<v Speaker 2>you from being slaves. Just step back a little bit.

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<v Speaker 2>It's all going to be okay. And so Moses then

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<v Speaker 2>gathers the people and he's going to share with them.

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<v Speaker 2>them the news, what God has told them, how God

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<v Speaker 2>is going to encourage them. I'm not going to tell

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<v Speaker 2>you exactly what happens yet because we're coming up on

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<v Speaker 2>a break, but I'm going to tell you, it doesn't

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<v Speaker 2>go all that well. And we're a lot like those Israelites.

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<v Speaker 2>Doesn't matter what God's big picture is. The fact is,

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<v Speaker 2>today it's not going well. And that shades everything. We'll

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<v Speaker 2>be right back after this break. Welcome back. You're listening

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<v Speaker 2>to Healing Conversations on KABC 790. I'm Dave Roberts. We're

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<v Speaker 2>talking about this crazy story. So Moses and Aaron tell Pharaoh,

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<v Speaker 2>let my people go. Pharaoh says, you got too much

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<v Speaker 2>ham on your hands. Doubles down, makes the work harder,

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<v Speaker 2>makes it impossible for them to meet the quotas. They're

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<v Speaker 2>being beaten and abused because they can't keep up. They

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<v Speaker 2>come back to Moses and they say, why don't you

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<v Speaker 2>leave us alone? We'd rather be here making bricks and

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<v Speaker 2>having an easier time of our slavery than be free.

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<v Speaker 2>And Moses goes to God and says, what in the

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<v Speaker 2>world are you doing? This is not how it was

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<v Speaker 2>supposed to go. I was supposed to come in and

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<v Speaker 2>tell Pharaoh. He was supposed to let people go. This

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<v Speaker 2>was supposed to be a message of freedom. Some good

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<v Speaker 2>was supposed to happen. And now it's worse. And God

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<v Speaker 2>slows him down and just said, hey, it's going to

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<v Speaker 2>take some time. It's going to take a little more

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<v Speaker 2>than one opportunity to break the yoke of slavery. And

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<v Speaker 2>so Moses goes back and he tells the Israelites all

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<v Speaker 2>the things that God told him. Hey, don't worry about it.

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<v Speaker 2>God's seen your suffering. He's going to bring down judgment

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<v Speaker 2>on the Egyptians. He's going to set you free. He's

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<v Speaker 2>going to take you to a place of the promised

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<v Speaker 2>land that he promised to your fathers. And listen to

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<v Speaker 2>this verse in chapter 6. Verse 9, Moses reported all

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<v Speaker 2>of this to the Israelites, but they did not listen

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<v Speaker 2>to him because of their discouragement and harsh labor. That's

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<v Speaker 2>so telling and so true. This story matters, and it

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<v Speaker 2>matters because the people in the story have something to

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<v Speaker 2>teach us. We all understand the revelatory nature of God.

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<v Speaker 2>We've talked about it on this show before.

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<v Speaker 1>That the revelation of.

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<v Speaker 2>God begins in this process of his names early in

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<v Speaker 2>the Old Testament. And then we shift gears into the

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<v Speaker 2>patriarchs and we start to see how God is interacting.

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<v Speaker 2>Of course, we see how God interacts with Adam and

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<v Speaker 2>Eve and with Noah and the Tower of Babel. We're

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<v Speaker 2>getting messages about who God really is. And now the

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<v Speaker 2>patriarchs through the captivity in Egypt. the Exodus, there's going

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<v Speaker 2>to be the law that's coming, the judges, the prophets,

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<v Speaker 2>the kings in all of these places. And then finally,

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<v Speaker 2>in the arc of the narrative, we come to Christ, Christ,

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<v Speaker 2>who is God tabernacled in human flesh. And we're told

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<v Speaker 2>in the New Testament is the full revelation of God.

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<v Speaker 2>But the narrative in which Jesus enters is this reality

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<v Speaker 2>of the story that's unfolding here. In fact, biblical theologians

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<v Speaker 2>would say that there's two great redemptive stories, that these

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<v Speaker 2>two great redemptive stories, one in the Old Testament, one

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<v Speaker 2>in the New, are the pillars upon which all biblical

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<v Speaker 2>theology hangs. So imagine a bridge and two massive pillars

0:13:26.830 --> 0:13:29.610
<v Speaker 2>holding up a suspension bridge. In the Old Testament, that

0:13:29.670 --> 0:13:33.609
<v Speaker 2>would be the redemptive story of the Exodus. And in

0:13:33.650 --> 0:13:36.290
<v Speaker 2>the New Testament, it would be the story of Christ's

0:13:36.370 --> 0:13:40.540
<v Speaker 2>crucifixion and resurrection. These two great stories of deliverance upon

0:13:40.580 --> 0:13:43.520
<v Speaker 2>which all of the story hangs. And so this story

0:13:43.580 --> 0:13:45.920
<v Speaker 2>matters to you and me. It is a part of

0:13:45.940 --> 0:13:47.760
<v Speaker 2>the revelation. It is a part of the story of

0:13:47.800 --> 0:13:50.079
<v Speaker 2>how God works. It's a part of the story of

0:13:50.140 --> 0:13:53.480
<v Speaker 2>what he wants you and I to see in our lives.

0:13:54.360 --> 0:13:58.300
<v Speaker 2>Most of us have lived, and I'm guessing that a

0:13:58.350 --> 0:14:01.470
<v Speaker 2>fair number of us are living today, in days where

0:14:01.750 --> 0:14:07.370
<v Speaker 2>we can't see God's big picture. We don't really get it.

0:14:08.350 --> 0:14:12.089
<v Speaker 2>And because we become discouraged and lonely, we have a

0:14:12.130 --> 0:14:16.240
<v Speaker 2>hard time just connecting. That's what's happening to the people

0:14:16.280 --> 0:14:19.840
<v Speaker 2>of Israel, that their response to life and circumstances, it's

0:14:19.880 --> 0:14:23.800
<v Speaker 2>the human response. But you have to remember the deeper

0:14:23.900 --> 0:14:26.140
<v Speaker 2>truths of the story. That's why we look at these

0:14:26.200 --> 0:14:29.320
<v Speaker 2>Old Testament stories. It doesn't end with the moments of

0:14:29.380 --> 0:14:33.400
<v Speaker 2>reversal and discouragement. There's going to be more reversals and

0:14:33.440 --> 0:14:36.869
<v Speaker 2>more discouragement to come. There's still some harder roundabout things

0:14:36.950 --> 0:14:40.170
<v Speaker 2>to get through, but God is going to see their

0:14:40.770 --> 0:14:44.229
<v Speaker 2>children of Israel all the way through to freedom, complete freedom,

0:14:45.450 --> 0:14:48.490
<v Speaker 2>a trip to the promised land. You'll know the truth

0:14:48.570 --> 0:14:50.870
<v Speaker 2>and the truth will set you free. Those whom the

0:14:50.910 --> 0:14:54.490
<v Speaker 2>son has set free are free indeed. In the meantime,

0:14:54.670 --> 0:14:57.080
<v Speaker 2>God is leading in roundabout ways. And by the way,

0:14:57.150 --> 0:14:59.220
<v Speaker 2>if you just take the arc of the narrative of

0:14:59.300 --> 0:15:02.420
<v Speaker 2>scripture and Because those of us who are walking around

0:15:02.540 --> 0:15:05.680
<v Speaker 2>today know this. One of the hardest things to ever

0:15:05.800 --> 0:15:10.110
<v Speaker 2>overcome is when someone we love passes away or when

0:15:10.150 --> 0:15:14.930
<v Speaker 2>we're facing our own death. And the message of Scripture

0:15:15.050 --> 0:15:20.720
<v Speaker 2>is that remember that death is finally deliverance. That death

0:15:20.840 --> 0:15:25.000
<v Speaker 2>is deliverance from these broken bodies and these fragile emotions

0:15:25.120 --> 0:15:29.300
<v Speaker 2>and the fickle relationships that bring great joy to life,

0:15:29.360 --> 0:15:33.520
<v Speaker 2>but also bring pain. And so deliverance is not confined

0:15:33.560 --> 0:15:36.540
<v Speaker 2>to just our current circumstances. And that is the story

0:15:36.580 --> 0:15:39.920
<v Speaker 2>that is unfolding in the Exodus. So as God leads

0:15:39.970 --> 0:15:44.910
<v Speaker 2>in roundabout ways, as hope and logic compete for our attention,

0:15:45.790 --> 0:15:48.730
<v Speaker 2>here's a little breath prayer and some things to think

0:15:48.810 --> 0:15:51.970
<v Speaker 2>about based on this little part of the story of Exodus.

0:15:52.010 --> 0:15:56.350
<v Speaker 2>Number one, God sees the big picture. In the story,

0:15:56.410 --> 0:15:59.630
<v Speaker 2>God sees what's happening here. And he's not interested in

0:15:59.690 --> 0:16:03.830
<v Speaker 2>better working positions and conditions for the slaves. He's interested

0:16:03.890 --> 0:16:07.710
<v Speaker 2>in getting them free. He's working on a bigger goal.

0:16:08.550 --> 0:16:13.170
<v Speaker 2>These people want comfort more than they want freedom. I'm

0:16:13.210 --> 0:16:15.250
<v Speaker 2>convinced if God had left it up to the children

0:16:15.270 --> 0:16:18.270
<v Speaker 2>of Israel, they would have gladly stayed enslaved instead of

0:16:18.410 --> 0:16:24.520
<v Speaker 2>risking the pain of real change. And that's important. Most

0:16:24.580 --> 0:16:28.750
<v Speaker 2>of us do not leave the things behind. that enslave

0:16:28.830 --> 0:16:32.880
<v Speaker 2>us by choice. We leave the things that enslave us

0:16:32.960 --> 0:16:36.800
<v Speaker 2>because somehow finally the pain of being enslaved becomes greater

0:16:36.900 --> 0:16:40.979
<v Speaker 2>than the pain of implementing change. And that's what's going

0:16:41.040 --> 0:16:44.280
<v Speaker 2>on in Egypt. That's what's going on in our lives.

0:16:44.960 --> 0:16:46.979
<v Speaker 2>And sometimes we need to breathe a prayer in the

0:16:47.040 --> 0:16:49.880
<v Speaker 2>current circumstances of our life and say, you know what?

0:16:50.420 --> 0:16:55.560
<v Speaker 2>God sees the big picture. God sees things I can't see.

0:16:56.750 --> 0:17:01.170
<v Speaker 2>Someday God's going to set me free because that's what

0:17:01.250 --> 0:17:05.690
<v Speaker 2>he does. That's who he is. And we trust in that.

0:17:06.130 --> 0:17:10.740
<v Speaker 2>We believe in that. God sees the big picture. Number two,

0:17:11.160 --> 0:17:15.700
<v Speaker 2>God is busy setting us free. God at this moment

0:17:15.740 --> 0:17:17.939
<v Speaker 2>in the story of Israel is setting them free. They

0:17:17.980 --> 0:17:19.739
<v Speaker 2>can't see it. They can't feel it right now. It's

0:17:19.760 --> 0:17:23.160
<v Speaker 2>getting worse before it gets better. But his greater purpose

0:17:23.240 --> 0:17:26.900
<v Speaker 2>is to see that all of his children are truly free,

0:17:27.640 --> 0:17:30.480
<v Speaker 2>that he is constantly working to set us free, free

0:17:30.520 --> 0:17:33.679
<v Speaker 2>from our own worries and fears and from the sicknesses

0:17:33.760 --> 0:17:37.909
<v Speaker 2>and fragility of our physical bodies, from the financial strain

0:17:37.950 --> 0:17:43.310
<v Speaker 2>of being alive. God desires to free us. And the

0:17:43.350 --> 0:17:49.430
<v Speaker 2>circumstances support the idea that sometimes in our lives, God

0:17:49.470 --> 0:17:52.960
<v Speaker 2>doesn't see us or he doesn't care about us or

0:17:53.000 --> 0:17:56.180
<v Speaker 2>that he can't help. Maybe you're in circumstances like that

0:17:56.240 --> 0:17:58.990
<v Speaker 2>right now. And that's what you feel. God doesn't care.

0:17:59.010 --> 0:18:02.850
<v Speaker 2>Or he doesn't see me. Or he's decided that he

0:18:02.910 --> 0:18:06.510
<v Speaker 2>can't help or he won't help. And that's a lot

0:18:06.530 --> 0:18:09.830
<v Speaker 2>of how atheists think and agnostics think. But right in

0:18:09.850 --> 0:18:13.389
<v Speaker 2>the middle of the chaos, there is a God who

0:18:13.470 --> 0:18:16.510
<v Speaker 2>is loving, busy. And that's the part of the narrative.

0:18:17.250 --> 0:18:19.190
<v Speaker 2>You have to trust it for your own set of circumstances.

0:18:19.210 --> 0:18:21.030
<v Speaker 2>But in the narrative, we know how it turns out.

0:18:21.430 --> 0:18:23.859
<v Speaker 2>We know that God is busy setting them free in

0:18:23.900 --> 0:18:27.020
<v Speaker 2>their minds and their hearts and their emotions. They're angry,

0:18:27.580 --> 0:18:31.360
<v Speaker 2>but God's busy setting them free. All of us will

0:18:31.460 --> 0:18:35.160
<v Speaker 2>one day finally be free, free from sickness, death. The

0:18:35.200 --> 0:18:38.650
<v Speaker 2>revelation says one day there'll be no more sadness. There'll

0:18:38.670 --> 0:18:41.730
<v Speaker 2>be no more tears. There'll no be death, no more sickness.

0:18:42.850 --> 0:18:45.790
<v Speaker 2>We're all on the path to being set free. Number three,

0:18:46.290 --> 0:18:50.060
<v Speaker 2>God knows that there's trouble in between, between where we

0:18:50.100 --> 0:18:53.820
<v Speaker 2>are today and And where God is taking us, there

0:18:53.920 --> 0:18:57.239
<v Speaker 2>is trouble. The Israelites are experiencing this firsthand. Where they

0:18:57.280 --> 0:18:59.960
<v Speaker 2>are today versus where they're going to be, things are

0:18:59.980 --> 0:19:03.149
<v Speaker 2>going to get harder. There are heavy hearts. There are

0:19:03.170 --> 0:19:07.109
<v Speaker 2>days of hard labor. There are injustices. There are attitudes

0:19:07.170 --> 0:19:11.730
<v Speaker 2>to overcome. There's division in the ranks. There's politics. There's hatred.

0:19:11.810 --> 0:19:18.630
<v Speaker 2>There's factional things. There's cultural wars. There's rising anger at leadership.

0:19:19.430 --> 0:19:22.260
<v Speaker 2>That's just going on in the story of the Israelites.

0:19:22.820 --> 0:19:27.040
<v Speaker 2>And it's so true for us too. Some of us

0:19:27.720 --> 0:19:31.159
<v Speaker 2>might want to remember what Jesus tells the disciples in

0:19:31.200 --> 0:19:34.260
<v Speaker 2>John 16, 33, in this world, you will have trouble,

0:19:35.180 --> 0:19:38.090
<v Speaker 2>but be of good cheer of overcome the world. I've

0:19:38.140 --> 0:19:40.190
<v Speaker 2>told you these things. This is the first of that verse.

0:19:40.230 --> 0:19:41.830
<v Speaker 2>I've told you these things so that in me, you

0:19:41.869 --> 0:19:44.590
<v Speaker 2>may have peace. In this world, you'll have trouble. Some

0:19:44.650 --> 0:19:47.330
<v Speaker 2>of us need to breathe that prayer that God is

0:19:47.390 --> 0:19:50.100
<v Speaker 2>busy setting me Free, but there's going to be some

0:19:50.140 --> 0:19:53.920
<v Speaker 2>trouble between here and there. And then there's one more

0:19:53.960 --> 0:19:57.020
<v Speaker 2>thought to share as we come up against break, but

0:19:57.800 --> 0:20:03.050
<v Speaker 2>it's this. Those Israelites were just too discouraged to hear.

0:20:04.109 --> 0:20:07.030
<v Speaker 2>They didn't listen because they were discouraged because life was

0:20:07.070 --> 0:20:10.149
<v Speaker 2>so hard right now. And I bet There are some

0:20:10.190 --> 0:20:12.619
<v Speaker 2>of you listening today that know exactly what that means.

0:20:13.220 --> 0:20:16.179
<v Speaker 2>That you're so discouraged and the circumstances are so hard

0:20:16.580 --> 0:20:20.879
<v Speaker 2>that it is really hard to hear any kind of encouragement.

0:20:21.660 --> 0:20:27.139
<v Speaker 2>But God leads in roundabout ways. His ways are higher

0:20:27.180 --> 0:20:29.690
<v Speaker 2>than our ways. His thoughts are higher than our thoughts.

0:20:31.070 --> 0:20:35.970
<v Speaker 2>And so we can live hopelessly or we can live faithfully.

0:20:36.720 --> 0:20:40.090
<v Speaker 2>Trusting in something bigger than ourselves, something we can't understand.

0:20:40.890 --> 0:20:42.970
<v Speaker 2>Trust in the Lord with all of our hearts. Lean

0:20:43.010 --> 0:20:45.550
<v Speaker 2>not on our own understanding. In all our ways, acknowledge

0:20:45.609 --> 0:20:49.909
<v Speaker 2>him and let him direct our paths. We're going to

0:20:49.970 --> 0:20:52.070
<v Speaker 2>unpack this right after this break.

0:20:52.750 --> 0:20:53.230
<v Speaker 1>Welcome back.

0:20:53.510 --> 0:20:58.020
<v Speaker 2>You're listening to Healing Conversations on KABC 790. I'm Dave Roberts.

0:20:58.080 --> 0:21:01.040
<v Speaker 2>I'm welcoming into the studio Eric McClenahan. Welcome, Eric.

0:21:01.340 --> 0:21:01.780
<v Speaker 1>Hey, Dave.

0:21:02.140 --> 0:21:02.480
<v Speaker 2>How you doing?

0:21:02.500 --> 0:21:05.190
<v Speaker 1>Good. Pretty good. This is a pretty good time of year.

0:21:05.210 --> 0:21:05.790
<v Speaker 2>Yeah.

0:21:05.950 --> 0:21:07.050
<v Speaker 1>Football is starting.

0:21:07.070 --> 0:21:08.590
<v Speaker 2>Yeah, I do love that.

0:21:08.970 --> 0:21:11.530
<v Speaker 1>School's back in session. Yeah.

0:21:11.750 --> 0:21:12.690
<v Speaker 2>Get your life back.

0:21:12.990 --> 0:21:16.920
<v Speaker 1>Well, you know, my family does well with rhythms. Yeah.

0:21:17.180 --> 0:21:20.000
<v Speaker 1>And school gives you a natural daily rhythm.

0:21:20.340 --> 0:21:20.560
<v Speaker 2>Yeah.

0:21:20.680 --> 0:21:23.000
<v Speaker 1>Where summer is a little bit more chaos.

0:21:23.440 --> 0:21:23.620
<v Speaker 2>Yeah.

0:21:24.109 --> 0:21:28.389
<v Speaker 1>And we're only a month away from baseball playoffs. So...

0:21:27.930 --> 0:21:28.610
<v Speaker 1>So there you go.

0:21:29.109 --> 0:21:32.109
<v Speaker 2>Everything's ramping up. And so, you know, we've talked about this.

0:21:32.130 --> 0:21:35.100
<v Speaker 2>You don't really have a pro team as far as football.

0:21:35.130 --> 0:21:38.500
<v Speaker 2>You really are a USC fan. Is that right?

0:21:39.100 --> 0:21:40.100
<v Speaker 1>Yeah, I'm a USC guy.

0:21:40.119 --> 0:21:40.800
<v Speaker 2>Still true?

0:21:41.020 --> 0:21:43.239
<v Speaker 1>I mean, my dad went to USC. And then when

0:21:43.300 --> 0:21:46.940
<v Speaker 1>I was young, my dad worked for Prime Ticket at

0:21:46.980 --> 0:21:50.940
<v Speaker 1>the time, which became Fox Sports West. And he produced

0:21:51.340 --> 0:21:54.570
<v Speaker 1>USC football games. So... I would hang out with him

0:21:54.609 --> 0:21:56.230
<v Speaker 1>in the truck at the games and go on the

0:21:56.270 --> 0:21:58.770
<v Speaker 1>field before the games. And it's kind of hard not

0:21:58.810 --> 0:22:02.150
<v Speaker 1>to become a diehard fan. Of course, yeah. Elementary school

0:22:02.190 --> 0:22:04.389
<v Speaker 1>kid running around seeing the players.

0:22:04.590 --> 0:22:06.629
<v Speaker 2>Yeah, absolutely. Absolutely.

0:22:07.010 --> 0:22:09.770
<v Speaker 1>So, yeah, I don't really have an NFL team because

0:22:10.010 --> 0:22:11.780
<v Speaker 1>I grew up in the era where there was no

0:22:11.890 --> 0:22:13.020
<v Speaker 1>NFL team here.

0:22:13.180 --> 0:22:13.440
<v Speaker 2>Yeah.

0:22:13.520 --> 0:22:15.520
<v Speaker 1>I missed the mark on all of that. So I

0:22:15.560 --> 0:22:18.060
<v Speaker 1>was a USC guy. We had season tickets for 31 years.

0:22:18.560 --> 0:22:21.740
<v Speaker 2>I think we're both just like we do just enjoy sports,

0:22:21.840 --> 0:22:22.800
<v Speaker 2>generally speaking.

0:22:22.820 --> 0:22:22.899
<v Speaker 1>Yeah.

0:22:23.260 --> 0:22:24.419
<v Speaker 2>And so this is a good time of the year.

0:22:24.440 --> 0:22:25.859
<v Speaker 2>A lot of good things going on.

0:22:25.880 --> 0:22:28.440
<v Speaker 1>I enjoy sports except for the Dodgers.

0:22:29.119 --> 0:22:29.479
<v Speaker 2>Yeah.

0:22:29.580 --> 0:22:33.540
<v Speaker 1>My emotions twist and turn with the fate of the Dodgers.

0:22:33.720 --> 0:22:37.830
<v Speaker 2>Yeah. You have a Dodger situation the way I have

0:22:37.850 --> 0:22:40.170
<v Speaker 2>a Cowboy situation, except you're spoiled.

0:22:40.190 --> 0:22:42.250
<v Speaker 1>You're spoiled. Back-to-back World Series.

0:22:42.270 --> 0:22:50.220
<v Speaker 2>Spoiled now. Spoiled now, yeah.

0:22:51.380 --> 0:22:53.420
<v Speaker 1>You were spoiled for a while with the Cowboys.

0:22:53.440 --> 0:22:58.170
<v Speaker 2>Yeah, 30 years ago. I can hardly remember it, but yes. Well, good.

0:22:58.270 --> 0:23:03.090
<v Speaker 2>So as you think about this, God's persistence that he

0:23:03.170 --> 0:23:07.600
<v Speaker 2>stays with us, keeps chipping away at whatever is going on. Yeah.

0:23:07.650 --> 0:23:10.359
<v Speaker 2>And the roundabout ways. I mean, what stood out to

0:23:10.400 --> 0:23:11.359
<v Speaker 2>you as you were listening?

0:23:11.980 --> 0:23:15.420
<v Speaker 1>Yeah, I mean, clear as mud, right? Now I know

0:23:15.880 --> 0:23:20.940
<v Speaker 1>how God works. I feel good about it. Ever since

0:23:20.980 --> 0:23:24.210
<v Speaker 1>I had this thought a couple years ago, I just

0:23:24.650 --> 0:23:27.910
<v Speaker 1>sometimes read stories like this, and I'm not sure what

0:23:27.950 --> 0:23:31.710
<v Speaker 1>I'm supposed to get out of it because... At some point,

0:23:32.090 --> 0:23:35.459
<v Speaker 1>we might get to heaven and meet thousands of Israelites

0:23:35.700 --> 0:23:39.560
<v Speaker 1>who died in slavery before Moses came. Right. You know

0:23:39.580 --> 0:23:44.560
<v Speaker 1>what I mean? And so on the macro level, maybe

0:23:44.880 --> 0:23:49.040
<v Speaker 1>I'm not meant for God to come save me within

0:23:49.080 --> 0:23:53.859
<v Speaker 1>my time here. You know what I'm saying? Well, I

0:23:53.890 --> 0:23:56.540
<v Speaker 1>don't know that you can take a macro story like

0:23:56.580 --> 0:24:00.780
<v Speaker 1>that and be like, therefore, God will save me in

0:24:00.820 --> 0:24:03.960
<v Speaker 1>this lifetime through everything. Yeah.

0:24:04.160 --> 0:24:10.379
<v Speaker 2>Well, except I think that there is this specific promise that. Yes,

0:24:10.619 --> 0:24:16.190
<v Speaker 2>in the macro of this story, a lot of people

0:24:16.230 --> 0:24:18.730
<v Speaker 2>have been born and lived and died in slavery. We

0:24:18.770 --> 0:24:22.480
<v Speaker 2>don't know. Popularly, some people say the period of slavery

0:24:22.560 --> 0:24:25.280
<v Speaker 2>was 400 years. There's a verse in the New Testament

0:24:25.300 --> 0:24:29.060
<v Speaker 2>that says from Abraham to the Exodus was 400 years,

0:24:29.420 --> 0:24:32.880
<v Speaker 2>which would then make The actual slavery, much less, but

0:24:33.090 --> 0:24:38.370
<v Speaker 2>much less would be 100 plus years. So still generations

0:24:38.430 --> 0:24:41.629
<v Speaker 2>of people that lived and died. But there's also a

0:24:41.810 --> 0:24:46.790
<v Speaker 2>micro story. And as the story gets into the whole

0:24:46.810 --> 0:24:49.270
<v Speaker 2>of Scripture and we get into the New Testament and

0:24:49.310 --> 0:24:52.280
<v Speaker 2>we see, you know, God tabernacled in human flesh in

0:24:52.300 --> 0:24:56.060
<v Speaker 2>the form of Jesus. He doesn't deliver Israel in the macro.

0:24:56.820 --> 0:24:57.940
<v Speaker 2>Rome isn't overthrown.

0:24:57.960 --> 0:24:58.500
<v Speaker 1>Right.

0:24:59.080 --> 0:25:01.160
<v Speaker 2>But he does take care of this person and this

0:25:01.220 --> 0:25:04.480
<v Speaker 2>person and this person and this person. And so the

0:25:04.560 --> 0:25:08.290
<v Speaker 2>promise is that no matter what is happening in the macro,

0:25:08.330 --> 0:25:11.850
<v Speaker 2>and this is liberating in and of itself. You know,

0:25:11.890 --> 0:25:14.550
<v Speaker 2>we have a lot of religion now and activists who

0:25:14.590 --> 0:25:17.550
<v Speaker 2>are saying, you know, we've got to become more socialist.

0:25:17.630 --> 0:25:20.030
<v Speaker 2>We've got to lean this way or that way. We've

0:25:20.050 --> 0:25:22.750
<v Speaker 2>got to get more conservative. And some of us, our

0:25:22.790 --> 0:25:25.609
<v Speaker 2>whole sense of well-being is tied up in which party

0:25:25.690 --> 0:25:28.450
<v Speaker 2>is in power and where the whole tone is going.

0:25:29.010 --> 0:25:31.250
<v Speaker 2>And that's on both sides. I mean, you know, liberals

0:25:31.350 --> 0:25:34.369
<v Speaker 2>are we got to get rid of the conservative bent.

0:25:34.410 --> 0:25:37.400
<v Speaker 2>That's what's ruining everything. We got to move towards socialism.

0:25:37.480 --> 0:25:40.660
<v Speaker 2>It's this capitalism that's evil. And the conservatives are saying

0:25:40.700 --> 0:25:43.920
<v Speaker 2>it's this move to socialism. It's liberals. It's It's a

0:25:43.980 --> 0:25:48.180
<v Speaker 2>loss of morality and ethics. But I think the big

0:25:48.240 --> 0:25:51.340
<v Speaker 2>picture of Scripture is it's not really about the macro.

0:25:51.740 --> 0:25:53.900
<v Speaker 2>The macro is going to do its thing and come

0:25:53.940 --> 0:25:56.919
<v Speaker 2>and go. And ultimately, God's going to use what's intended

0:25:56.960 --> 0:26:00.070
<v Speaker 2>for evil for good because he's a father who loves

0:26:00.130 --> 0:26:03.070
<v Speaker 2>his children and he wants to always be active in that.

0:26:03.630 --> 0:26:06.550
<v Speaker 2>But in the midst of the macro, every one of

0:26:06.630 --> 0:26:10.530
<v Speaker 2>our lives matters to God. Every one of our circumstances matters.

0:26:10.550 --> 0:26:10.669
<v Speaker 1>Yeah.

0:26:11.250 --> 0:26:13.929
<v Speaker 2>And I think that's the promise. So, yeah, a lot

0:26:13.950 --> 0:26:16.310
<v Speaker 2>of people did live and die and the macro didn't

0:26:16.350 --> 0:26:19.660
<v Speaker 2>get better. But the micro, those are not the stories

0:26:19.720 --> 0:26:22.680
<v Speaker 2>we have. But as a pastor, I have learned this.

0:26:23.359 --> 0:26:28.560
<v Speaker 2>People go through unbelievable difficulty in their life. And I'll

0:26:28.619 --> 0:26:32.380
<v Speaker 2>check in with them and they'll tell me what God

0:26:32.400 --> 0:26:34.530
<v Speaker 2>has done and what's happening to them and how they're

0:26:34.550 --> 0:26:38.879
<v Speaker 2>doing emotionally. And I'm amazed. what God is able to

0:26:38.940 --> 0:26:41.580
<v Speaker 2>do in the midst of incredible. In fact, it seems

0:26:41.640 --> 0:26:44.500
<v Speaker 2>like the more difficult the circumstances, the more they are

0:26:44.580 --> 0:26:48.590
<v Speaker 2>experiencing God's presence and help and strength. So I don't know.

0:26:48.609 --> 0:26:49.510
<v Speaker 2>Does that make more sense?

0:26:50.240 --> 0:26:55.390
<v Speaker 1>Yeah, it does. I think I just, you know, faith

0:26:55.510 --> 0:26:59.990
<v Speaker 1>and religion and everything, it can become so insular and

0:27:00.070 --> 0:27:06.770
<v Speaker 1>so self-focused that you start applying all these stories, like

0:27:06.830 --> 0:27:09.869
<v Speaker 1>the good outcomes of the stories to what's going to

0:27:09.910 --> 0:27:13.260
<v Speaker 1>happen to me individually. Sure. But then you take a

0:27:13.320 --> 0:27:17.740
<v Speaker 1>step back and you go, I can't help but think

0:27:18.280 --> 0:27:22.000
<v Speaker 1>that like, there's going to be thousands of atrocities committed

0:27:22.060 --> 0:27:29.070
<v Speaker 1>today over the world, thousands and people wanting freedom from that, wanting,

0:27:29.310 --> 0:27:30.790
<v Speaker 1>wanting God to help them. Right.

0:27:30.810 --> 0:27:31.090
<v Speaker 2>Sure.

0:27:31.609 --> 0:27:35.170
<v Speaker 1>So I feel kind of dumb. Asking God to deliver

0:27:35.230 --> 0:27:39.270
<v Speaker 1>me in a parting of the Red Sea way from

0:27:39.390 --> 0:27:43.389
<v Speaker 1>my things going on in life when those things are

0:27:43.430 --> 0:27:45.210
<v Speaker 1>happening other places. Sure.

0:27:45.609 --> 0:27:46.490
<v Speaker 2>You know what I mean?

0:27:46.570 --> 0:27:47.560
<v Speaker 1>I don't feel like it's.

0:27:47.600 --> 0:27:50.300
<v Speaker 2>But you can only live your life. And I think

0:27:50.820 --> 0:27:53.679
<v Speaker 2>having an awareness of that is very important. That's what

0:27:53.720 --> 0:27:59.240
<v Speaker 2>compassion is. And that's what perspective and maturity is. I'm

0:27:59.359 --> 0:28:02.979
<v Speaker 2>very upset about this. I always think about this. you know,

0:28:03.000 --> 0:28:05.160
<v Speaker 2>the people that are really upset because, you know, their

0:28:05.400 --> 0:28:09.369
<v Speaker 2>headlight windshield wipers on their Mercedes are broken. You know,

0:28:10.180 --> 0:28:13.030
<v Speaker 2>we are like that. You know, I just have to,

0:28:13.310 --> 0:28:16.209
<v Speaker 2>I'm dealing with my insurance company and they're making me

0:28:16.530 --> 0:28:19.810
<v Speaker 2>take pictures of the shrubbery around my house. And I'm

0:28:19.869 --> 0:28:22.609
<v Speaker 2>on like the fourth iteration of getting them all trimmed

0:28:22.650 --> 0:28:25.050
<v Speaker 2>and they're going, nope, little more. It's just kind of insane.

0:28:25.150 --> 0:28:27.129
<v Speaker 2>And I just complain about it, you know, and then

0:28:27.150 --> 0:28:29.620
<v Speaker 2>I think, well, how silly is this? I mean, I've

0:28:29.660 --> 0:28:32.040
<v Speaker 2>got a house and I've got shrubbery and, you know,

0:28:32.180 --> 0:28:35.520
<v Speaker 2>I have the technology and whatever it is. But we

0:28:35.540 --> 0:28:38.980
<v Speaker 2>do get lost in our own discouragement sometimes. And there

0:28:39.040 --> 0:28:42.630
<v Speaker 2>is a bigger world where things really are deeply broken

0:28:42.670 --> 0:28:46.230
<v Speaker 2>and people are suffering atrocities and difficulties. But I think

0:28:46.250 --> 0:28:48.850
<v Speaker 2>that's where you go. I know God cares about them, too.

0:28:49.190 --> 0:28:51.190
<v Speaker 2>And I'm going to pray for them and lift them

0:28:51.270 --> 0:28:53.210
<v Speaker 2>up and ask God to intervene in ways that I

0:28:53.290 --> 0:28:58.200
<v Speaker 2>can't see or understand, because I believe that's true, too. Yeah.

0:28:58.240 --> 0:28:58.400
<v Speaker 1>Yeah.

0:28:58.820 --> 0:29:01.160
<v Speaker 2>But I don't know that that's a spiritual question as

0:29:01.260 --> 0:29:04.170
<v Speaker 2>much as it is a question of maturity. Can I

0:29:04.210 --> 0:29:06.950
<v Speaker 2>keep perspective of going? Yeah, I probably don't need to

0:29:06.990 --> 0:29:09.650
<v Speaker 2>be as upset. This is probably on the grand scale.

0:29:09.690 --> 0:29:11.830
<v Speaker 2>If we just put a global scale to it, I'm

0:29:11.910 --> 0:29:12.560
<v Speaker 2>at a two. Yeah.

0:29:13.100 --> 0:29:13.400
<v Speaker 1>Yeah.

0:29:13.840 --> 0:29:15.360
<v Speaker 2>But I'm treating it like an eight.

0:29:15.980 --> 0:29:19.000
<v Speaker 1>I think it becomes a spiritual question, though, because it

0:29:19.040 --> 0:29:22.460
<v Speaker 1>makes me wonder and consider like how God is working

0:29:22.510 --> 0:29:26.330
<v Speaker 1>and what God is doing. I would rather just him

0:29:26.650 --> 0:29:32.550
<v Speaker 1>go help someone else. You know what I mean? Like, okay,

0:29:32.810 --> 0:29:36.630
<v Speaker 1>I don't need my C parted as much as another person.

0:29:36.770 --> 0:29:37.010
<v Speaker 2>Sure.

0:29:37.540 --> 0:29:43.090
<v Speaker 1>And it makes me not want to... ask or. Yeah.

0:29:43.160 --> 0:29:45.770
<v Speaker 2>So so Jesus said, so when you pray, pray this way,

0:29:46.230 --> 0:29:48.410
<v Speaker 2>you know, your kingdom come, your will be done on

0:29:49.310 --> 0:29:51.910
<v Speaker 2>earth as it is in heaven. Do that for me

0:29:51.970 --> 0:29:54.960
<v Speaker 2>and do that for them. It's not a specific make

0:29:55.020 --> 0:29:57.580
<v Speaker 2>my life easier because I deserve it. And, you know,

0:29:57.680 --> 0:30:00.120
<v Speaker 2>they need it more than me. It's like, well, you

0:30:00.160 --> 0:30:03.010
<v Speaker 2>have a will for me, for my story, for my family,

0:30:03.850 --> 0:30:09.330
<v Speaker 2>you know, for for my daughter, for my future, my parents,

0:30:09.410 --> 0:30:12.250
<v Speaker 2>my grandparents. You have a you have a will and

0:30:12.290 --> 0:30:15.170
<v Speaker 2>a way for that. And you have a will and

0:30:15.210 --> 0:30:20.160
<v Speaker 2>a way. And it's different. You know, they might need actual,

0:30:20.680 --> 0:30:23.080
<v Speaker 2>you know, food or they're going to starve. And you

0:30:23.120 --> 0:30:26.820
<v Speaker 2>might need, you know, to make a payment on your

0:30:26.880 --> 0:30:30.940
<v Speaker 2>cell phone, you know, but it's easy to pray the

0:30:30.980 --> 0:30:34.080
<v Speaker 2>same prayer over all of it because that's the ultimate

0:30:34.560 --> 0:30:38.520
<v Speaker 2>that God is a loving father who's going to intercede

0:30:38.560 --> 0:30:40.580
<v Speaker 2>and intervene and help and support.

0:30:41.420 --> 0:30:41.760
<v Speaker 1>Yeah.

0:30:42.340 --> 0:30:44.760
<v Speaker 2>Wherever it is. I think I think, you know, when

0:30:44.800 --> 0:30:47.540
<v Speaker 2>Jesus teaches us to pray, it's an unselfish prayer. It is.

0:30:48.400 --> 0:30:51.300
<v Speaker 2>And it's not just for us as an individual. There's

0:30:51.340 --> 0:30:53.600
<v Speaker 2>a piece of it that is about us as an individual,

0:30:53.660 --> 0:30:56.640
<v Speaker 2>but there's also pieces about it that are about fix

0:30:56.680 --> 0:31:00.050
<v Speaker 2>the world. Please fix the world. Fix it all. Don't

0:31:00.070 --> 0:31:03.890
<v Speaker 2>just fix one thing. Don't just fix me. Fix the

0:31:03.930 --> 0:31:06.910
<v Speaker 2>whole big picture because I think that's a part of

0:31:06.990 --> 0:31:09.090
<v Speaker 2>it and the perspective of it. And I think we

0:31:09.130 --> 0:31:11.770
<v Speaker 2>forget that. We're going to continue this conversation right after

0:31:11.810 --> 0:31:12.250
<v Speaker 2>this break.

0:31:12.910 --> 0:31:13.390
<v Speaker 1>Welcome back.

0:31:13.590 --> 0:31:17.710
<v Speaker 2>You're listening to Healing Conversations with Dave Roberts and Eric McClinahead.

0:31:18.270 --> 0:31:24.490
<v Speaker 2>We're talking about God's persistence. and his roundabout ways. What

0:31:24.530 --> 0:31:25.590
<v Speaker 2>else stood out to you, Eric?

0:31:26.130 --> 0:31:29.980
<v Speaker 1>I wanted your take on this. I heard a comedian

0:31:30.020 --> 0:31:33.340
<v Speaker 1>say this. That's always a good way to start a premise, right?

0:31:33.580 --> 0:31:35.800
<v Speaker 1>I heard a comedian say this. No, but it was

0:31:35.860 --> 0:31:39.160
<v Speaker 1>Pete Holmes, who often does a lot of stuff on

0:31:39.500 --> 0:31:44.240
<v Speaker 1>theology and God. And he was basically saying, of course,

0:31:44.310 --> 0:31:46.830
<v Speaker 1>we can't see God here. Of course, we don't know

0:31:47.230 --> 0:31:50.650
<v Speaker 1>what God is doing here. in the same way that

0:31:50.730 --> 0:31:53.550
<v Speaker 1>Harry Potter doesn't know who J.K. Rowling is.

0:31:54.110 --> 0:31:55.209
<v Speaker 2>Yeah.

0:31:55.410 --> 0:31:58.710
<v Speaker 1>That it's somebody outside of us writing the story, but

0:31:58.780 --> 0:32:02.400
<v Speaker 1>in the same way, Harry Potter is J.K. Rowling.

0:32:02.960 --> 0:32:03.220
<v Speaker 2>Yes.

0:32:03.240 --> 0:32:05.600
<v Speaker 1>It's a part of her. It's a part of who

0:32:05.640 --> 0:32:09.120
<v Speaker 1>she is. And it would be ridiculous for them to

0:32:09.180 --> 0:32:12.440
<v Speaker 1>run around Hogwarts looking for J.K. Rowling.

0:32:12.840 --> 0:32:13.060
<v Speaker 2>Yeah.

0:32:13.400 --> 0:32:15.910
<v Speaker 1>Does that ring true to you? Yeah. C.S.

0:32:15.950 --> 0:32:20.220
<v Speaker 2>Lewis talked about Hamlet never knew Shakespeare, you know, that

0:32:20.380 --> 0:32:25.260
<v Speaker 2>that this situation with God in our story, you know,

0:32:25.300 --> 0:32:28.080
<v Speaker 2>that he just never only way Hamlet could ever know

0:32:28.120 --> 0:32:30.830
<v Speaker 2>Shakespeare is if Shakespeare writes himself into the story.

0:32:31.160 --> 0:32:31.380
<v Speaker 1>Yeah.

0:32:31.920 --> 0:32:35.750
<v Speaker 2>And so Lewis's point was and so God writes himself

0:32:35.830 --> 0:32:40.690
<v Speaker 2>into the story. And there's another story, another novel that

0:32:40.730 --> 0:32:43.310
<v Speaker 2>was written with the same premise. And the author does

0:32:43.410 --> 0:32:47.410
<v Speaker 2>write herself into the story. Her character is so sympathetic

0:32:47.490 --> 0:32:50.910
<v Speaker 2>and needs help. And so she writes herself into the

0:32:50.950 --> 0:32:55.400
<v Speaker 2>story to be the spouse that helps fix the things

0:32:55.440 --> 0:32:59.100
<v Speaker 2>that are broken. And what a powerful illustration that becomes

0:32:59.220 --> 0:33:03.960
<v Speaker 2>of God writing himself into this biblical narrative. So I

0:33:03.980 --> 0:33:06.930
<v Speaker 2>think it's fascinating to think about because we do think

0:33:07.010 --> 0:33:09.989
<v Speaker 2>about God as being a part of the story for

0:33:10.050 --> 0:33:12.990
<v Speaker 2>us to go discover. But we can only discover God

0:33:13.070 --> 0:33:15.550
<v Speaker 2>because he writes himself into the story in the same

0:33:15.610 --> 0:33:17.830
<v Speaker 2>way that that would be true. You know, so I

0:33:17.870 --> 0:33:18.690
<v Speaker 2>think that's brilliant.

0:33:18.810 --> 0:33:19.170
<v Speaker 1>I don't know.

0:33:19.650 --> 0:33:22.560
<v Speaker 2>I didn't know where Holmes heard it. But yes, it's

0:33:22.840 --> 0:33:23.880
<v Speaker 2>it's kind of an old idea.

0:33:23.900 --> 0:33:26.160
<v Speaker 1>Put in the comments that he stole it from C.S. Lewis.

0:33:26.380 --> 0:33:29.600
<v Speaker 1>But well, C.S.

0:33:29.660 --> 0:33:32.090
<v Speaker 2>Lewis certainly does a treatment of that idea.

0:33:32.510 --> 0:33:36.230
<v Speaker 1>Yeah, I guess it makes me feel it makes me

0:33:36.550 --> 0:33:40.290
<v Speaker 1>go then. Like, what is reality? What what is this? Like, oh, yeah.

0:33:41.120 --> 0:33:46.460
<v Speaker 1>It makes me feel existential. It makes me go, am

0:33:46.480 --> 0:33:50.280
<v Speaker 1>I just a pawn in the story? You know what

0:33:50.320 --> 0:33:53.400
<v Speaker 1>I mean? What are we doing?

0:33:53.580 --> 0:34:00.320
<v Speaker 2>That is a very specific personality type that goes there.

0:34:00.340 --> 0:34:03.180
<v Speaker 2>We could talk about that because I share some of

0:34:03.260 --> 0:34:05.880
<v Speaker 2>those feelings. Not all of them, but some of them.

0:34:06.590 --> 0:34:10.610
<v Speaker 2>Sometimes I think, okay, so there's earth and then there's

0:34:11.560 --> 0:34:14.799
<v Speaker 2>space and there's the universe. And then what?

0:34:14.820 --> 0:34:16.290
<v Speaker 1>It's hard for.

0:34:16.200 --> 0:34:19.290
<v Speaker 2>Me to try to get a grasp on it. Well,

0:34:19.330 --> 0:34:21.730
<v Speaker 2>is that all there is? But is that it? Is

0:34:21.750 --> 0:34:24.569
<v Speaker 2>that all the reality there can be? And I don't

0:34:24.590 --> 0:34:27.230
<v Speaker 2>know the answer. But as a kid, that really bothered me.

0:34:27.850 --> 0:34:29.790
<v Speaker 2>I think I'm old now and it doesn't bother me

0:34:29.850 --> 0:34:32.700
<v Speaker 2>as much. But I do think, you know, it is

0:34:32.820 --> 0:34:36.299
<v Speaker 2>a mystery. Life is a mystery that we exist and

0:34:36.360 --> 0:34:39.279
<v Speaker 2>have the ability to even have a conversation like this.

0:34:39.710 --> 0:34:42.860
<v Speaker 2>And that we so desire to make sense out of life,

0:34:43.390 --> 0:34:45.899
<v Speaker 2>not just that we understand it, but that it has

0:34:46.020 --> 0:34:47.940
<v Speaker 2>meaning and it has purpose.

0:34:48.420 --> 0:34:48.600
<v Speaker 1>Yeah.

0:34:48.700 --> 0:34:52.359
<v Speaker 2>And we feel accomplished and we feel like it matters,

0:34:52.520 --> 0:34:55.259
<v Speaker 2>that our life matters, that our words matter, that our

0:34:55.380 --> 0:34:59.450
<v Speaker 2>thoughts matter, that we're not just utilitarian.

0:34:59.969 --> 0:35:00.489
<v Speaker 1>Yeah.

0:35:00.710 --> 0:35:04.730
<v Speaker 2>I think the greatest relationships are the ones where people

0:35:04.810 --> 0:35:11.049
<v Speaker 2>who share relationship value the person, not just the utility.

0:35:12.010 --> 0:35:14.089
<v Speaker 2>And I'm sure there's a lot of people listening that

0:35:14.110 --> 0:35:17.750
<v Speaker 2>would go, yeah, I'm in a marriage where I feel utilitarian.

0:35:18.630 --> 0:35:21.650
<v Speaker 2>You know, my spouse is as happy as I am useful.

0:35:21.710 --> 0:35:23.830
<v Speaker 2>And when I'm not useful, they're not happy. So I

0:35:24.710 --> 0:35:27.390
<v Speaker 2>have to be useful all the time. You know, I'm

0:35:27.430 --> 0:35:29.860
<v Speaker 2>not sure I even know who I am anymore because

0:35:29.910 --> 0:35:33.520
<v Speaker 2>I've become nothing more than the person who does, you know,

0:35:33.540 --> 0:35:34.960
<v Speaker 2>go to work every day and make the money and

0:35:35.000 --> 0:35:37.270
<v Speaker 2>pay the bills and do this and do that. So

0:35:37.310 --> 0:35:40.910
<v Speaker 2>that's an inherent thing in human beings. I want to matter.

0:35:40.930 --> 0:35:43.890
<v Speaker 2>I want to have significance, not just utilitarian. I want

0:35:43.910 --> 0:35:47.140
<v Speaker 2>to be useful, certainly. But I also think there's more

0:35:47.219 --> 0:35:47.980
<v Speaker 2>to me than that.

0:35:48.800 --> 0:35:53.810
<v Speaker 1>Right. I just feel like, you know how... in a

0:35:53.850 --> 0:35:57.029
<v Speaker 1>lot of video games, especially sports video games, you can

0:35:57.050 --> 0:36:00.660
<v Speaker 1>go on and like create your player. Right. And early

0:36:00.780 --> 0:36:03.140
<v Speaker 1>on in video games, like 20 years ago, you created

0:36:03.180 --> 0:36:05.600
<v Speaker 1>like their height and their weight and their position. And

0:36:05.620 --> 0:36:08.479
<v Speaker 1>they're like, go play. And now you can set like

0:36:08.860 --> 0:36:12.440
<v Speaker 1>zero to a hundred, how well they do in clutch situations.

0:36:12.920 --> 0:36:16.839
<v Speaker 1>Like what, what is their baseball IQ level? And like

0:36:17.219 --> 0:36:20.640
<v Speaker 1>every tiny little detail. Right.

0:36:21.040 --> 0:36:21.340
<v Speaker 2>Yeah.

0:36:21.620 --> 0:36:25.440
<v Speaker 1>And I feel like when God, created me he set

0:36:25.580 --> 0:36:30.100
<v Speaker 1>my like believes in things very easily level to like

0:36:30.400 --> 0:36:33.420
<v Speaker 1>three out of yeah yeah you know what i mean

0:36:33.440 --> 0:36:38.340
<v Speaker 1>yeah and it's just annoying and it's especially annoying working

0:36:38.410 --> 0:36:43.109
<v Speaker 1>at a church and being around people whose uh were

0:36:43.210 --> 0:36:47.810
<v Speaker 1>clearly created like in the 90s yeah not in the

0:36:48.130 --> 0:36:51.210
<v Speaker 1>1990s but in the 90 percentile of if believe things

0:36:51.230 --> 0:36:55.890
<v Speaker 1>very easily yeah um Because at a certain– well, I mean,

0:36:55.910 --> 0:37:00.190
<v Speaker 1>I think it's very true. Faith is literally just believing

0:37:00.250 --> 0:37:04.529
<v Speaker 1>in what we don't actually know or it's concrete. And

0:37:04.570 --> 0:37:11.680
<v Speaker 1>it just would be almost like blissful to not question.

0:37:11.820 --> 0:37:14.060
<v Speaker 1>Like I look at this and God sees the big

0:37:14.080 --> 0:37:15.200
<v Speaker 1>picture is your first point.

0:37:15.640 --> 0:37:15.839
<v Speaker 2>Yeah.

0:37:16.520 --> 0:37:20.120
<v Speaker 1>My first reaction is not to go, yep, he does. Yep.

0:37:20.480 --> 0:37:24.270
<v Speaker 1>My first reaction is to go, well– Or like my

0:37:24.810 --> 0:37:29.560
<v Speaker 1>my reaction is or we look back and we connect

0:37:29.580 --> 0:37:32.480
<v Speaker 1>dots and call it God. Right. Like that's like I'm

0:37:32.500 --> 0:37:35.940
<v Speaker 1>not trying to do that. My brain just does that.

0:37:36.840 --> 0:37:39.140
<v Speaker 1>And that gets annoying.

0:37:39.760 --> 0:37:41.819
<v Speaker 2>Yeah. But I think, you know, then you also read.

0:37:42.200 --> 0:37:45.120
<v Speaker 2>first Corinthians 12, that says God's arranged the parts of

0:37:45.140 --> 0:37:47.080
<v Speaker 2>the body just as he wanted them to be. And

0:37:47.280 --> 0:37:50.430
<v Speaker 2>not every one can be the hand and not everyone

0:37:50.450 --> 0:37:52.210
<v Speaker 2>can be the eye, you know, you got to have

0:37:52.250 --> 0:37:54.390
<v Speaker 2>a foot and you got to have. And so what

0:37:54.430 --> 0:38:00.660
<v Speaker 2>I think is, you know, you're, you come at things

0:38:00.719 --> 0:38:05.120
<v Speaker 2>very rationally. And I think there's a strong place for that.

0:38:05.260 --> 0:38:09.570
<v Speaker 2>If everybody in the church was just they believed easily

0:38:09.650 --> 0:38:11.670
<v Speaker 2>and they didn't. I mean, that's why you're here on

0:38:11.710 --> 0:38:16.730
<v Speaker 2>this segment is you ask hard questions that, that people

0:38:16.870 --> 0:38:20.030
<v Speaker 2>out there are asking that, that, that they, they come

0:38:20.110 --> 0:38:23.310
<v Speaker 2>from that perspective. And yet here we are, you know,

0:38:23.530 --> 0:38:26.259
<v Speaker 2>here you are, you serve in a place and you

0:38:26.320 --> 0:38:30.000
<v Speaker 2>choose faith and you choose to believe, even though that's

0:38:30.020 --> 0:38:34.259
<v Speaker 2>a constant process for you. It's not easy. And I think,

0:38:34.480 --> 0:38:36.940
<v Speaker 2>you know, I've talked about this before, but my mom,

0:38:37.510 --> 0:38:39.950
<v Speaker 2>You know, she had that first naivete of faith where

0:38:40.210 --> 0:38:42.310
<v Speaker 2>God said it, I believe it, that settles it. And

0:38:43.070 --> 0:38:47.650
<v Speaker 2>that's a gift. I envy her. You know, she didn't

0:38:48.330 --> 0:38:52.900
<v Speaker 2>question a lot. She just trusted. And it served her

0:38:52.980 --> 0:38:56.020
<v Speaker 2>very well in her journey. And, you know, she was

0:38:56.080 --> 0:39:00.920
<v Speaker 2>a great person and a great mom. But I'm not

0:39:00.980 --> 0:39:03.460
<v Speaker 2>wired quite like that. I'm probably wired more like that

0:39:03.480 --> 0:39:08.230
<v Speaker 2>than you are. But I do struggle. And I do question.

0:39:08.370 --> 0:39:10.710
<v Speaker 2>And I also think I think that's why people come

0:39:11.050 --> 0:39:15.200
<v Speaker 2>to Montrose Church, because they want to grapple with some

0:39:15.239 --> 0:39:19.240
<v Speaker 2>of this. They don't want everything to be spoon fed, simple,

0:39:19.660 --> 0:39:22.239
<v Speaker 2>you know, just trust God and everything will be OK.

0:39:22.260 --> 0:39:25.950
<v Speaker 2>They want to get down into the conversation. So I

0:39:25.989 --> 0:39:29.089
<v Speaker 2>think that's positive. I think, you know, when we talk

0:39:29.130 --> 0:39:32.700
<v Speaker 2>about this, God, persistence, I think that's the other piece

0:39:32.739 --> 0:39:36.219
<v Speaker 2>of this that really needs to be highlighted. Even when

0:39:36.239 --> 0:39:40.779
<v Speaker 2>we're faithless, still he's faithful. In this story, you know,

0:39:40.820 --> 0:39:43.600
<v Speaker 2>the children of Israel are discouraged, they're mad that they'd

0:39:43.640 --> 0:39:45.660
<v Speaker 2>like for Moses and Aaron to leave them alone. You know,

0:39:45.680 --> 0:39:48.200
<v Speaker 2>they don't see God coming through Moses and Aaron and

0:39:48.239 --> 0:39:50.469
<v Speaker 2>rescuing them. And by the way, it's not going to

0:39:50.510 --> 0:39:53.410
<v Speaker 2>get better. They are going to get released and they're

0:39:53.430 --> 0:39:57.130
<v Speaker 2>going to, you know, flee from Egypt and have freedom.

0:39:57.190 --> 0:39:59.330
<v Speaker 2>And then they're going to be mad about that because

0:39:59.510 --> 0:40:02.049
<v Speaker 2>now they don't know where their food and water is

0:40:02.090 --> 0:40:03.850
<v Speaker 2>going to come from. And, you know, they're going to

0:40:03.890 --> 0:40:07.049
<v Speaker 2>get trapped at the Red Sea. And, you know, Moses just,

0:40:07.230 --> 0:40:09.069
<v Speaker 2>God just brought us out here to kill us. And

0:40:09.850 --> 0:40:12.430
<v Speaker 2>it's going to go on for 40 years. For 40 years,

0:40:12.450 --> 0:40:13.989
<v Speaker 2>they're going to win. I mean, they make it to

0:40:14.010 --> 0:40:16.970
<v Speaker 2>the promised land in a year, but they're too afraid

0:40:16.989 --> 0:40:18.529
<v Speaker 2>to go in because they don't think God's going to

0:40:18.570 --> 0:40:22.219
<v Speaker 2>take care of them. So They just wander around until

0:40:22.239 --> 0:40:27.590
<v Speaker 2>that generation dies. And so, you know, that's a part

0:40:27.630 --> 0:40:30.430
<v Speaker 2>of the story. And it's a part of our nature.

0:40:31.190 --> 0:40:34.069
<v Speaker 2>We struggle to believe, but God stays with it. He

0:40:34.110 --> 0:40:35.870
<v Speaker 2>doesn't give up on him. He doesn't quit. He doesn't

0:40:35.910 --> 0:40:38.830
<v Speaker 2>get mad and, you know, throw in the towel and say,

0:40:38.850 --> 0:40:42.430
<v Speaker 2>all right, then, you know, he continues to be persistent.

0:40:42.469 --> 0:40:44.850
<v Speaker 2>So I think that's the big message. As you ask

0:40:44.890 --> 0:40:49.480
<v Speaker 2>questions and, you know, you use your 3%, probability of

0:40:49.580 --> 0:40:54.540
<v Speaker 2>believing or ease of belief. God sticks with it. He

0:40:54.580 --> 0:40:57.640
<v Speaker 2>stays with you. He doesn't kick you out, you know,

0:40:57.660 --> 0:41:00.200
<v Speaker 2>and I think that's true across the board. So, hey,

0:41:00.300 --> 0:41:04.890
<v Speaker 2>if you're listening this morning, maybe just an opportunity to say, hey,

0:41:04.910 --> 0:41:08.410
<v Speaker 2>God sees the big picture and he's busy setting me free,

0:41:09.230 --> 0:41:12.110
<v Speaker 2>setting me free from whatever has got me wrapped up

0:41:12.190 --> 0:41:15.049
<v Speaker 2>in trouble today. And I know that between where I

0:41:15.130 --> 0:41:17.930
<v Speaker 2>am today and that freedom, there's going to be some trouble.

0:41:18.650 --> 0:41:21.250
<v Speaker 2>But I'm going to trust anyway, even though it might

0:41:21.290 --> 0:41:23.529
<v Speaker 2>not be logical. I'm going to believe that God's in

0:41:23.570 --> 0:41:26.990
<v Speaker 2>it for my good, that in all things, he's working

0:41:27.030 --> 0:41:30.000
<v Speaker 2>for my good. Not everything's good, but in those things,

0:41:30.460 --> 0:41:33.300
<v Speaker 2>he's working for my good and that he's going to

0:41:33.360 --> 0:41:36.160
<v Speaker 2>stick with you on your good days, in your bad days,

0:41:36.239 --> 0:41:38.820
<v Speaker 2>on the days when you feel like you have faith,

0:41:38.900 --> 0:41:41.339
<v Speaker 2>on the days when you're just angry, on the days

0:41:41.390 --> 0:41:43.989
<v Speaker 2>when you feel alone. Just know this. God loves you

0:41:44.330 --> 0:41:46.950
<v Speaker 2>and God's going to stick with you. God bless you.

0:41:47.250 --> 0:41:48.510
<v Speaker 2>Thank you so much for listening.