WEBVTT - Wired for Vision

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<v Speaker 1>Well, good morning and welcome. We are finishing up our

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<v Speaker 1>little series called Wired. And this series of conversations have

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<v Speaker 1>been about the fact that theoretically, you're made in a

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<v Speaker 1>certain way. Some of the old school thoughts were that

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<v Speaker 1>we were a blank page, that we're born and we

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<v Speaker 1>really don't have any kind of markings or tendencies or

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<v Speaker 1>influences in our environment is actually what shapes our personalities. Later,

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<v Speaker 1>psychologists and philosophers decided that we were born with an essence,

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<v Speaker 1>and they founded a school of thought called essentialism that

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<v Speaker 1>basically said humans are born kind of with an essence.

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<v Speaker 1>Biblically speaking, and I think more in modern psychology, we

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<v Speaker 1>would say it's probably some combination of these things, that

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<v Speaker 1>there are parts of our personalities that are certainly shaped

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<v Speaker 1>by our experiences and by our environment, and other parts

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<v Speaker 1>are essential. We are born with a certain kind of hardwiring.

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<v Speaker 1>So then how do you change behavior? How do you mature, grow?

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<v Speaker 1>How do you figure out in your process what it

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<v Speaker 1>looks like to evolve? experience genuine change to get away

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<v Speaker 1>from things that are negative in your journey, life, personality,

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<v Speaker 1>inner world, and replace that with things that are mature

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<v Speaker 1>and positive and giving you peace and growth and all

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<v Speaker 1>of that. The scripture, particularly in Romans, as we've been

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<v Speaker 1>looking at, Romans 12, 2 says, don't conform any longer

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<v Speaker 1>to the pattern of this world, but be transformed by

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<v Speaker 1>the renewing of your mind. And so the scripture certainly

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<v Speaker 1>makes an allusion to the fact that real change has

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<v Speaker 1>to happen somewhere in our wiring, in the way we think,

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<v Speaker 1>in the way we see the world, and what we value.

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<v Speaker 1>And so that's what this little series has been based on,

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<v Speaker 1>is how we're wired and how we are, from a

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<v Speaker 1>biblical perspective, intended to be wired. What's some true things

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<v Speaker 1>about us? And we wrap up this series thinking about

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<v Speaker 1>being wired for vision. We're wired to see some things

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<v Speaker 1>and to have some hope for some things and to

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<v Speaker 1>envision some things that are quite good for us and

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<v Speaker 1>allow us to see clearly some things that matter and

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<v Speaker 1>give us hope and give us encouragement. And so to

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<v Speaker 1>just stop and think this morning about some things that

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<v Speaker 1>Paul writes, and I'm going to read this. I want

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<v Speaker 1>to just preface this by saying our conversation is not

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<v Speaker 1>going to be highly political. But it's certainly going to

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<v Speaker 1>sound like that when we read Paul's words. And I

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<v Speaker 1>want to read them first, and then I'm going to

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<v Speaker 1>add another little thought and then some breakdown for context.

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<v Speaker 1>But here they are, Romans 13, 1 through 8. And

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<v Speaker 1>if you've been with us these last few weeks, then

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<v Speaker 1>this whole series of conversations have been taken from Romans

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<v Speaker 1>8 through 13. So just a brief section of Romans.

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<v Speaker 1>It's very important. Paul's built his theological construct in the

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<v Speaker 1>first seven chapters, and then there's a massive turn in

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<v Speaker 1>chapter 8. So many verses that you hear quoted come

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<v Speaker 1>from chapter 8, a very powerful chapter, and then into

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<v Speaker 1>a very practical ethical application beginning in 12. So listen

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<v Speaker 1>to what he writes to the church in Rome. These

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<v Speaker 1>words from 13, chapter 13, verse 1. Let everyone... Be

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<v Speaker 1>subject to the governing authorities, for there's no authority except

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<v Speaker 1>that which God has established. The authorities that exist have

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<v Speaker 1>been established by God. Consequently, whoever rebels against the authority

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<v Speaker 1>is rebelling against what God has instituted. And those who

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<v Speaker 1>do will bring judgment on themselves. For rulers hold no

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<v Speaker 1>terror for those who do right, but for those who

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<v Speaker 1>do wrong. Do you want to be free from the

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<v Speaker 1>fear of the one in authority? Then do what is right.

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<v Speaker 1>and you'll be commended, for the one in authority is

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<v Speaker 1>God's servant for your good. But if you do wrong,

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<v Speaker 1>be afraid, for rulers do not bear the sword for

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<v Speaker 1>no reason. They are God's servants, agents of wrath to

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<v Speaker 1>bring punishment on the wrongdoer. Therefore, it's necessary to submit

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<v Speaker 1>to the authorities, not only because of possible punishment, but

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<v Speaker 1>also as a matter of conscience. This is also why

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<v Speaker 1>you pay taxes, for the authorities are God's servants who

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<v Speaker 1>give their full time to governing and Give to everyone

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<v Speaker 1>what you owe them. If you owe taxes, pay taxes.

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<v Speaker 1>If revenue, then revenue. If respect, then respect. If honor,

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<v Speaker 1>then honor. Let no debt remain outstanding except the continuing

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<v Speaker 1>debt to love one another. Whoever loves others has fulfilled

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<v Speaker 1>the law. So this is a difficult passage, depending on

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<v Speaker 1>who's in power in our own political system. Sometimes there

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<v Speaker 1>are people that would say, oh, yeah, that's right. Other

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<v Speaker 1>times people would say, that's not right at all. And

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<v Speaker 1>what about this? And what about that? And what about

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<v Speaker 1>evil dictators? And what about evil empires? And, you know,

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<v Speaker 1>so just pump the brakes and pull the reins and

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<v Speaker 1>take a deep breath. Think about this thought when it

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<v Speaker 1>comes to what Paul is writing and why he is

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<v Speaker 1>writing it. Hebrews 12, chapter 1 says this, Therefore, since

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<v Speaker 1>we are surrounded by such a great cloud of witnesses—

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<v Speaker 1>Let us throw off everything that hinders and the sin

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<v Speaker 1>that so easily entangles and let us run with perseverance

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<v Speaker 1>the race marked out for us. Fixing our eyes on Jesus,

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<v Speaker 1>the pioneer and perfecter of our faith, for the joy

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<v Speaker 1>set before him, he endured the cross, scorning and shame,

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<v Speaker 1>and sat down at the right hand of the throne

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<v Speaker 1>of God. Consider him who endured such opposition from sinners

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<v Speaker 1>so that you won't grow weary and lose heart. So

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<v Speaker 1>these two things need to be kept in mind. Paul's

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<v Speaker 1>writing this idea about just be loyal to the people

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<v Speaker 1>in power. God's put them there. And then the writer

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<v Speaker 1>of Hebrews is reminding them, there's a lot of folks

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<v Speaker 1>that have come and gone. We're surrounded by a great

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<v Speaker 1>cloud of witness. Set aside every weight and the sin

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<v Speaker 1>that so easily entangles. And run with the person of

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<v Speaker 1>your church, the race marked out for you. So we're

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<v Speaker 1>going to try to bring these ideas all together in

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<v Speaker 1>a little bit. But for right now, we're kind of

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<v Speaker 1>thinking about and talking about the context in which Paul

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<v Speaker 1>writes these words. So Paul has not yet been to Rome.

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<v Speaker 1>He has not arrived there. He desires to go. When

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<v Speaker 1>this letter is written, he's still trying to get there,

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<v Speaker 1>and he will eventually get there. Rome has had an

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<v Speaker 1>established church for quite some time. Some people think probably

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<v Speaker 1>at least a decade, probably dating back to around the

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<v Speaker 1>time of the crucifixion of Jesus. Historians speculate that it

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<v Speaker 1>might have been people present in Jerusalem on that day

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<v Speaker 1>of Pentecost who came back to Rome. and established the

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<v Speaker 1>church there. We don't know exactly who founded it, but

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<v Speaker 1>a thriving church. And in fact, this invasion of Christianity

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<v Speaker 1>into the Jewish community in Rome is likely what led

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<v Speaker 1>to the expulsion of the Jews by Claudius. And then

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<v Speaker 1>what that happened into the church is those people who left,

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<v Speaker 1>the Jews who left, and the Gentiles remained behind in

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<v Speaker 1>the church. Five years later, Claudius allows the Jews back.

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<v Speaker 1>Now it's a very different church. And Paul writes this

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<v Speaker 1>letter to help them bring together what has been taken apart.

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<v Speaker 1>He's advocating for a common goal, a common vision, a

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<v Speaker 1>common purpose. He's encouraging them to set aside their differences

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<v Speaker 1>and to create one church that is about something bigger

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<v Speaker 1>than their nationality, their upbringing, their backgrounds, even their systems

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<v Speaker 1>of faith, whether pagan on the Gentile side or Judaism

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<v Speaker 1>on the Jewish side. And so this letter is about reconciliation.

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<v Speaker 1>It's about priorities. It's about choosing the higher things and

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<v Speaker 1>not the lesser things. And you have to put these

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<v Speaker 1>words in context about government. Let's think for a minute

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<v Speaker 1>about Paul. When Paul writes this letter, Nero has come

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<v Speaker 1>to power. Paul will eventually get to Rome. He will

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<v Speaker 1>eventually come there under arrest. He's appealed to Caesar from Israel,

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<v Speaker 1>and he's brought to Rome. And ultimately, he's going to

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<v Speaker 1>be condemned to death. And will be executed by Nero.

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<v Speaker 1>So we have to keep that picture in mind. Not

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<v Speaker 1>guessing that Paul is trying to advocate for Nero and

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<v Speaker 1>his policies and his cruelty. So we have to put

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<v Speaker 1>that into the mix of what's being thought about. You

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<v Speaker 1>also have to remember that before Paul was known as Paul,

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<v Speaker 1>he was known as Saul. And Saul was a part

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<v Speaker 1>of the aristocracy. He was a part of the governing power.

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<v Speaker 1>And he used his position in the government to abuse.

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<v Speaker 1>He was persecuting and prosecuting and executing Christians for their

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<v Speaker 1>belief that Jesus was the Jewish Messiah. So remember, Paul's

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<v Speaker 1>writing these words in that context. You got to put

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<v Speaker 1>it into the bigger picture. Let's think for a minute

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<v Speaker 1>also about Jesus. Jesus was not your traditional revolutionary. He

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<v Speaker 1>makes clear that his kingdom is not of this world.

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<v Speaker 1>He says very directly, if it was of this world,

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<v Speaker 1>then my followers would fight, but it is not of

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<v Speaker 1>this world. And Jesus speaks to Pilate, and he reflects

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<v Speaker 1>really what Paul is trying to say in this passage.

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<v Speaker 1>And that is, he is being questioned by Pilate. Pilate

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<v Speaker 1>says to him, will you not answer my questions? I

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<v Speaker 1>hold the power of life and death over you. And

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<v Speaker 1>Jesus looks at Pilate and says, you would have no

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<v Speaker 1>power at all. except it is given to you from above.

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<v Speaker 1>And so Paul has the same idea in mind. Jesus

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<v Speaker 1>was no revolutionary. He didn't come to overflow the Roman government.

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<v Speaker 1>He didn't come to establish a dominant government in Israel.

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<v Speaker 1>He came to talk about a kingdom that was above

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<v Speaker 1>all of those kingdoms that in fact had very little

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<v Speaker 1>to do with those kind of power structures. But if

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<v Speaker 1>you want to talk about civil disobedience, you could talk

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<v Speaker 1>about the bigger picture of the tradition of Israel. Moses

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<v Speaker 1>would have to have come to mind in that conversation.

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<v Speaker 1>Moses certainly, as a commissioned prophet of God, becomes subversive

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<v Speaker 1>to the Egyptian government, strongly opposing Pharaoh and his enslavement

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<v Speaker 1>of the Jewish people. And so when you get to

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<v Speaker 1>thinking about that and how it works, it's an important context.

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<v Speaker 1>We're going to pick up this line of thinking right

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<v Speaker 1>after this break.

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<v Speaker 2>Welcome back.

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<v Speaker 1>You're listening to Healing Conversations on KABC 790. I'm Dave Roberts.

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<v Speaker 1>We're talking about this troublesome passage in Romans 13. You

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<v Speaker 1>want to get a group of people going, just read this.

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<v Speaker 1>And depending, I guess, on who happens to be in

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<v Speaker 1>power at the moment in the United States, you'd get

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<v Speaker 1>very different, or even if you consider different governments around

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<v Speaker 1>the world, you could kind of get some people going.

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<v Speaker 1>So contextually, Paul has an ongoing relationship in which he's

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<v Speaker 1>been a part of a corrupt kind of government structure.

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<v Speaker 1>He's also now become subject to and will suffer death

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<v Speaker 1>at the hands of a corrupt, unjust kind of government structure.

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<v Speaker 1>Jesus causes us to think, hey, it's not about any

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<v Speaker 1>of that. Unless God allowed you to be in power,

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<v Speaker 1>you'd have no power at all. And I think Paul

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<v Speaker 1>is alluding to that idea, not that God has appointed

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<v Speaker 1>all the leaders around the world, but But it is

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<v Speaker 1>God who allows these systems to exist. And then you

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<v Speaker 1>talk about Moses. We brought him up. Certainly he is

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<v Speaker 1>commissioned by God to go and confront Pharaoh. And then

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<v Speaker 1>the plagues battle the power structure of Egypt until finally

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<v Speaker 1>the children of Israel are released. So you have to

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<v Speaker 1>think about that. We have all the stories of the exile.

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<v Speaker 1>Maybe you remember some guys named Shadrach, Meshach, and Abednego

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<v Speaker 1>who are asked to bow down and worship the emperor

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<v Speaker 1>of Babylon and refuse. And for that, they are thrown

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<v Speaker 1>into the fiery furnace that they survive. And then Daniel

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<v Speaker 1>defies the government and the command for him to bow

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<v Speaker 1>down and worship the golden statue, and he also is

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<v Speaker 1>thrown into a lion's den and survives that. And so

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<v Speaker 1>what Paul is saying is not that we all bow

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<v Speaker 1>down to unjust governments, but what he is saying is

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<v Speaker 1>that you should keep your vision clear, that there are

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<v Speaker 1>a lot of things that can be upsetting and distracting

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<v Speaker 1>and can cause people to get distracted. Let us set

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<v Speaker 1>aside every weight and the sin that so easily entangles.

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<v Speaker 1>Let us run with perseverance the race marked out for us.

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<v Speaker 1>He's suggesting here that getting involved in government and defiance

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<v Speaker 1>could be very damaging to the overall purpose for which

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<v Speaker 1>we are as Christians called, and that is to see

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<v Speaker 1>God's kingdom come to life on earth. N.T. Wright, in

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<v Speaker 1>writing about this passage, writes this profound paragraph. Listen to

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<v Speaker 1>it carefully. We don't want to live by the law

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<v Speaker 1>of the jungle. We want to live as human beings

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<v Speaker 1>in an ordered, properly functioning society. That is almost all

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<v Speaker 1>that Paul is saying, making the point, as he does,

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<v Speaker 1>so that the Christians, who were regarded as the scum

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<v Speaker 1>of the earth in Rome at the time, must not

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<v Speaker 1>get an additional reputation as troublemakers. No good will come

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<v Speaker 1>to the cause of the gospel by followers of Jesus

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<v Speaker 1>being regarded as crazy dissidents who don't cooperate with the

0:13:45.290 --> 0:13:50.380
<v Speaker 1>most basic social mechanisms. Paul is anxious precisely because he

0:13:50.440 --> 0:13:53.220
<v Speaker 1>believes that Jesus is the true Lord of the world

0:13:54.020 --> 0:13:57.540
<v Speaker 1>and that his followers should not pick unnecessary quarrels with

0:13:57.700 --> 0:14:02.330
<v Speaker 1>lesser lords. They are indeed a revolutionary community. But if

0:14:02.380 --> 0:14:05.330
<v Speaker 1>they go for the normal type of violent revolution, they

0:14:05.350 --> 0:14:08.070
<v Speaker 1>will just be playing the empire back in its own game.

0:14:08.710 --> 0:14:11.770
<v Speaker 1>They will almost certainly lose. And much worse, the gospel

0:14:11.830 --> 0:14:15.949
<v Speaker 1>itself will lose with them. And so I think sometimes

0:14:16.010 --> 0:14:20.330
<v Speaker 1>we get so upset about politics because our vision for

0:14:20.350 --> 0:14:23.820
<v Speaker 1>the country and the culture has begun to occupy much

0:14:23.910 --> 0:14:27.580
<v Speaker 1>more of our headspace than our vision for God's kingdom

0:14:28.160 --> 0:14:33.170
<v Speaker 1>alive on earth. You can see this anywhere you go.

0:14:34.180 --> 0:14:40.680
<v Speaker 1>Advocacy programs, people who are activists, we're all basically coming

0:14:40.740 --> 0:14:43.680
<v Speaker 1>together because we share in common a vision, a vision

0:14:43.700 --> 0:14:46.400
<v Speaker 1>for something better. Now, we don't all agree on what

0:14:46.440 --> 0:14:49.160
<v Speaker 1>that is. We don't all agree on how to get it.

0:14:49.840 --> 0:14:53.640
<v Speaker 1>But generally speaking, if you take the craziest movements in

0:14:53.700 --> 0:14:56.180
<v Speaker 1>our culture today, the ones on the far left and

0:14:56.200 --> 0:14:59.420
<v Speaker 1>the far right, you would find that somewhere in there,

0:15:00.130 --> 0:15:03.850
<v Speaker 1>Maybe underneath the surface, it's about greed. Maybe underneath the surface,

0:15:03.930 --> 0:15:08.650
<v Speaker 1>it's about power. But on the surface, what is being

0:15:08.750 --> 0:15:11.890
<v Speaker 1>sought after, the vision that's being cast is for some

0:15:11.930 --> 0:15:15.280
<v Speaker 1>kind of justice and fairness, for some kind of equality,

0:15:15.340 --> 0:15:19.600
<v Speaker 1>for some quality of life, for some affordability in having

0:15:19.620 --> 0:15:22.920
<v Speaker 1>a place to live and being able to pay the

0:15:22.960 --> 0:15:27.060
<v Speaker 1>bills and buy food and raise a family. The ideals

0:15:27.460 --> 0:15:31.500
<v Speaker 1>upon which this country were based. were activists that were

0:15:31.540 --> 0:15:33.860
<v Speaker 1>coming out of Europe who had seen the oppression of

0:15:33.900 --> 0:15:38.800
<v Speaker 1>the aristocracy and of the monarchies. And now they're seeking

0:15:38.880 --> 0:15:43.090
<v Speaker 1>something bigger and better, freedom, freedom to pursue happiness as

0:15:43.210 --> 0:15:47.430
<v Speaker 1>our constitution speaks. And so we are wired for vision.

0:15:47.590 --> 0:15:51.640
<v Speaker 1>And Jesus immediately gives us a vision. Our Father who

0:15:51.780 --> 0:15:54.720
<v Speaker 1>art in heaven, hallowed be your name. Your kingdom come,

0:15:54.780 --> 0:15:57.420
<v Speaker 1>your will be done on earth as it is in heaven.

0:15:57.720 --> 0:16:02.730
<v Speaker 1>He doesn't say, Let's form a government that will accomplish everything,

0:16:02.780 --> 0:16:05.430
<v Speaker 1>that we worship and honor above all else. No, he says,

0:16:05.490 --> 0:16:07.770
<v Speaker 1>in spite of the government, in spite of what's going

0:16:07.990 --> 0:16:11.380
<v Speaker 1>on in the lesser lords, as N.T. Wright says it,

0:16:11.910 --> 0:16:15.570
<v Speaker 1>let's be the people that pursue the highest ideal, the

0:16:15.630 --> 0:16:21.210
<v Speaker 1>highest good. Let's pursue the kingdom of God alive on earth.

0:16:21.850 --> 0:16:24.160
<v Speaker 1>And so just a few things to think about. A

0:16:24.220 --> 0:16:28.190
<v Speaker 1>vision of the kingdom of God thrives on order. we

0:16:28.250 --> 0:16:32.610
<v Speaker 1>want to live in a society that is orderly and reliable.

0:16:33.630 --> 0:16:39.630
<v Speaker 1>We want people to behave themselves. We call that law.

0:16:40.450 --> 0:16:43.560
<v Speaker 1>When it becomes interpersonal and private, we call it morality.

0:16:44.380 --> 0:16:46.940
<v Speaker 1>We want order to our lives. We want to be

0:16:47.040 --> 0:16:49.980
<v Speaker 1>able to depend on one another. We want to treat

0:16:50.020 --> 0:16:53.160
<v Speaker 1>each other well. We want to honor the rights of

0:16:53.200 --> 0:16:56.020
<v Speaker 1>the people around us. We want to be uplifting and

0:16:56.080 --> 0:17:01.180
<v Speaker 1>not destructive. The Ten Commandments are pretty basic about human behavior.

0:17:01.220 --> 0:17:05.619
<v Speaker 1>Don't lie, don't steal, don't cheat, you know, do the

0:17:05.680 --> 0:17:09.129
<v Speaker 1>right thing. And so when we begin to think about that,

0:17:09.530 --> 0:17:14.419
<v Speaker 1>divine kinds of order A kingdom kind of order is

0:17:14.460 --> 0:17:17.440
<v Speaker 1>a high-style deal. It's summed up in this, love God

0:17:17.460 --> 0:17:20.900
<v Speaker 1>with all your heart. That's the moral piece. Love God

0:17:20.920 --> 0:17:23.939
<v Speaker 1>and know that you're accountable for something. Your choices matter.

0:17:23.980 --> 0:17:26.740
<v Speaker 1>There's better ways to live. It's better for your body,

0:17:26.780 --> 0:17:30.060
<v Speaker 1>for your mind, for your spirit. Just do the right thing.

0:17:30.140 --> 0:17:33.460
<v Speaker 1>Love God with all your heart. Love your neighbor as yourself.

0:17:33.480 --> 0:17:37.679
<v Speaker 1>That's an orderly kingdom. And our minds, our souls, our

0:17:37.740 --> 0:17:44.090
<v Speaker 1>bodies long for order. Number two, kingdom vision thrives on kindness.

0:17:44.970 --> 0:17:47.409
<v Speaker 1>I think so much of what we look at in

0:17:47.470 --> 0:17:49.889
<v Speaker 1>our society today, so much of the tension that's going

0:17:50.010 --> 0:17:52.890
<v Speaker 1>on is that we've forgotten this fact. It is not

0:17:52.970 --> 0:17:58.300
<v Speaker 1>healthy for people to exist in a society in which

0:17:58.420 --> 0:18:04.920
<v Speaker 1>they speak in derogatory, conflicted, caustic ways. It's not good

0:18:04.980 --> 0:18:09.790
<v Speaker 1>for us. It's It causes us to become defensive. It

0:18:09.850 --> 0:18:13.889
<v Speaker 1>causes us to become afraid. It causes us to have anxiety.

0:18:13.970 --> 0:18:16.450
<v Speaker 1>It causes us to be filled with anger. None of

0:18:16.470 --> 0:18:19.020
<v Speaker 1>those things are good for our mind, our body, or

0:18:19.260 --> 0:18:23.520
<v Speaker 1>our soul. And how important it is that we extend

0:18:23.680 --> 0:18:27.580
<v Speaker 1>kindness to everyone. That we do it in our homes

0:18:27.640 --> 0:18:30.080
<v Speaker 1>and with our families. That we do it with our children,

0:18:30.600 --> 0:18:35.300
<v Speaker 1>our parents, our extended families. Kindness. We don't have to

0:18:35.340 --> 0:18:38.980
<v Speaker 1>gossip about people. We don't have to be suspicious about

0:18:39.020 --> 0:18:41.840
<v Speaker 1>their motives. We don't have to traffic in all of that.

0:18:41.940 --> 0:18:44.710
<v Speaker 1>It's debilitating to us. Do we have to have hard

0:18:44.770 --> 0:18:49.449
<v Speaker 1>conversations about life and strategies? Yeah, sometimes we do. But

0:18:49.490 --> 0:18:54.909
<v Speaker 1>we've become a culture that has become content with the

0:18:55.030 --> 0:19:00.280
<v Speaker 1>least common denominator. Most of our conversations at the cultural level,

0:19:00.340 --> 0:19:09.850
<v Speaker 1>whether it's social media or mainstream media, it's pretty much... unkind, derogatory, accusatory, fear-based,

0:19:10.770 --> 0:19:13.850
<v Speaker 1>full of blame and accusation, full of a failure to

0:19:13.890 --> 0:19:18.149
<v Speaker 1>take personal responsibility for our own choices and behavior, and

0:19:18.270 --> 0:19:22.040
<v Speaker 1>full of the idea that if we could only get

0:19:22.200 --> 0:19:26.359
<v Speaker 1>rid of the people who see things differently, who think differently,

0:19:26.820 --> 0:19:31.159
<v Speaker 1>the world would be a better place. Those people. Those people.

0:19:31.820 --> 0:19:36.030
<v Speaker 1>And we've forgotten that. That real vision is about kindness.

0:19:36.730 --> 0:19:40.500
<v Speaker 1>Real vision likes order. It loves kindness. Real vision thrives

0:19:40.580 --> 0:19:44.680
<v Speaker 1>on priorities. Listen, in your life and in my life,

0:19:44.720 --> 0:19:47.210
<v Speaker 1>there's a lot of things we have to do. There's

0:19:47.230 --> 0:19:48.889
<v Speaker 1>a lot of things that go on, but they are

0:19:48.950 --> 0:19:52.060
<v Speaker 1>not the priority of life. They're not why we're here.

0:19:52.700 --> 0:19:54.240
<v Speaker 1>You have to get up. You have to go to work.

0:19:54.580 --> 0:19:56.139
<v Speaker 1>You have to make food. You have to clean the

0:19:56.160 --> 0:19:58.679
<v Speaker 1>food up. You have to take out the trash. You

0:19:58.720 --> 0:20:01.219
<v Speaker 1>have to mow the yard or pay somebody to do

0:20:01.260 --> 0:20:05.390
<v Speaker 1>these things. And either way, you can believe that your job,

0:20:06.470 --> 0:20:09.130
<v Speaker 1>the logistics of life are what life's about, but it's not.

0:20:09.720 --> 0:20:12.340
<v Speaker 1>And if you get stuck there, that's depressing and overwhelming.

0:20:13.140 --> 0:20:19.860
<v Speaker 1>Life's about having priorities, prioritizing relationships, prioritizing experiences, prioritizing beauty

0:20:20.400 --> 0:20:26.820
<v Speaker 1>and art and nature. Prioritizing matters. We're surrounded by a

0:20:26.820 --> 0:20:29.480
<v Speaker 1>great cloud of witnesses. Let us set aside every weight.

0:20:30.460 --> 0:20:34.109
<v Speaker 1>Let's get our heads up. Let's think about what's what.

0:20:34.680 --> 0:20:40.700
<v Speaker 1>It matters in such a significant way. And finally, kingdom vision,

0:20:41.100 --> 0:20:44.440
<v Speaker 1>real vision, it thrives on God's kingdom. And I say

0:20:44.480 --> 0:20:47.320
<v Speaker 1>that because, not because I believe everybody out there would

0:20:47.560 --> 0:20:50.660
<v Speaker 1>suggest that or believe that, but I say it because,

0:20:50.700 --> 0:20:53.040
<v Speaker 1>and we'll probably spend a little time after break coming

0:20:53.080 --> 0:20:56.380
<v Speaker 1>back to this idea, but the biblical idea is this.

0:20:56.859 --> 0:21:01.160
<v Speaker 1>You are citizens. If you believe in God, if you're

0:21:01.180 --> 0:21:04.790
<v Speaker 1>a follower of Jesus Christ, you're citizens of a heavenly kingdom.

0:21:05.420 --> 0:21:09.109
<v Speaker 1>And you're working to pursue the goals and the vision

0:21:09.170 --> 0:21:14.290
<v Speaker 1>of the heavenly kingdom, even as you traffic around in

0:21:14.830 --> 0:21:19.090
<v Speaker 1>what is not yet, what has not yet arrived. We're

0:21:19.109 --> 0:21:21.560
<v Speaker 1>going to pick that thought up right after this break.

0:21:22.119 --> 0:21:25.760
<v Speaker 1>Welcome back. You're listening to Healing Conversations. I'm Dave Roberts.

0:21:26.119 --> 0:21:30.199
<v Speaker 1>This is KABC 790. We are talking about being wired

0:21:30.300 --> 0:21:33.180
<v Speaker 1>for vision. And we left off with saying, you know,

0:21:33.260 --> 0:21:40.620
<v Speaker 1>vision loves order. vision, loves kindness, vision, loves clear priorities.

0:21:40.720 --> 0:21:44.770
<v Speaker 1>And then we ended with the vision loves kingdom life.

0:21:45.590 --> 0:21:48.790
<v Speaker 1>I think most systems of faith are kind of rooted here.

0:21:48.910 --> 0:21:53.810
<v Speaker 1>That vision, you know, is the reality that we can

0:21:53.850 --> 0:21:58.210
<v Speaker 1>see something bigger. Maybe you've heard this expression, it's hard

0:21:58.250 --> 0:22:02.149
<v Speaker 1>to soar with eagles when you're surrounded by turkeys. I

0:22:02.190 --> 0:22:05.209
<v Speaker 1>think when we talk about this issue of kingdom life,

0:22:06.340 --> 0:22:09.340
<v Speaker 1>The idea is that you were created to soar like

0:22:09.380 --> 0:22:12.280
<v Speaker 1>an eagle. But there's a whole lot of life that

0:22:12.359 --> 0:22:15.700
<v Speaker 1>is about gobbling with the turkeys. That when we talk

0:22:15.720 --> 0:22:18.880
<v Speaker 1>about government and taxes and this system and that system

0:22:18.940 --> 0:22:22.250
<v Speaker 1>and Social Security and immigration and all those things, they're

0:22:22.430 --> 0:22:25.650
<v Speaker 1>things that matter. They matter to the people, especially those

0:22:25.670 --> 0:22:27.730
<v Speaker 1>that are in the middle of being involved in it

0:22:28.090 --> 0:22:31.830
<v Speaker 1>and using it and needing it or being hurt by

0:22:31.869 --> 0:22:35.210
<v Speaker 1>it or damaged by it. It's not that it's insignificant.

0:22:35.940 --> 0:22:40.800
<v Speaker 1>But when those systems that are so flawed and so broken,

0:22:41.400 --> 0:22:43.869
<v Speaker 1>and they're flawed and they're broken because they are run

0:22:43.920 --> 0:22:47.210
<v Speaker 1>by human beings, and we're not like we're looking at

0:22:47.350 --> 0:22:50.530
<v Speaker 1>other people and saying how bad they are. Most of

0:22:50.609 --> 0:22:54.190
<v Speaker 1>us are not doing a great job managing every part

0:22:54.210 --> 0:22:56.870
<v Speaker 1>of our life, that there's a lot of places where

0:22:56.930 --> 0:23:01.530
<v Speaker 1>we don't measure up, where we fail, where we are negligent.

0:23:02.210 --> 0:23:03.810
<v Speaker 1>It's a part of being human. You can only do

0:23:03.869 --> 0:23:06.230
<v Speaker 1>so much. For a lot of us, it takes almost

0:23:06.290 --> 0:23:08.610
<v Speaker 1>all our energy just to maintain ourselves, just to get

0:23:08.650 --> 0:23:10.790
<v Speaker 1>ourselves up and where we're supposed to be and take

0:23:10.810 --> 0:23:14.310
<v Speaker 1>care of our business and be reliable and remember all

0:23:14.330 --> 0:23:17.710
<v Speaker 1>the things we have to remember. So human systems are tough.

0:23:17.750 --> 0:23:20.390
<v Speaker 1>They break down, you know, for the best of reasons,

0:23:20.470 --> 0:23:24.629
<v Speaker 1>with the best of intentions. We build systems to accomplish work,

0:23:24.670 --> 0:23:26.690
<v Speaker 1>and then we build systems to be sure that the

0:23:26.750 --> 0:23:29.490
<v Speaker 1>systems are accomplishing. And then we build systems to watch

0:23:29.510 --> 0:23:32.770
<v Speaker 1>the systems that are protecting the systems. And before long,

0:23:32.790 --> 0:23:36.150
<v Speaker 1>we have a giant bureaucracy. Everyone's afraid to make decisions,

0:23:36.390 --> 0:23:38.370
<v Speaker 1>and they cost a lot of money, and they don't

0:23:38.390 --> 0:23:44.869
<v Speaker 1>accomplish what we intended. Let's acknowledge that. We don't gobble

0:23:44.910 --> 0:23:48.320
<v Speaker 1>with the turkeys. I'll just ask, how many hours a

0:23:48.340 --> 0:23:50.700
<v Speaker 1>day do you gobble with the turkeys? Are you complaining

0:23:50.740 --> 0:23:52.940
<v Speaker 1>about this or that or traffic or this or that

0:23:52.980 --> 0:23:56.080
<v Speaker 1>or taxes or the cost of energy or what the

0:23:56.119 --> 0:23:59.780
<v Speaker 1>government did or didn't do? That's gobbling with the turkeys.

0:24:00.640 --> 0:24:07.109
<v Speaker 1>Vision thrives. on another kingdom. It gives us compassion for

0:24:07.130 --> 0:24:10.390
<v Speaker 1>the human systems, but it also says, hey, it's not

0:24:10.490 --> 0:24:13.070
<v Speaker 1>ever going to all get fixed until one day there's

0:24:13.410 --> 0:24:18.459
<v Speaker 1>some divine rule that doesn't have any self-interest except to

0:24:18.500 --> 0:24:21.919
<v Speaker 1>love and care. And that's where real vision thrives, is

0:24:21.960 --> 0:24:26.760
<v Speaker 1>an idea that somewhere there is real justice and equality

0:24:27.080 --> 0:24:30.830
<v Speaker 1>and love and compassion and concern and that these things

0:24:30.890 --> 0:24:33.890
<v Speaker 1>do exist, and we're all pursuing them, but we're not

0:24:34.030 --> 0:24:38.610
<v Speaker 1>quite reaching them yet. And that's why we have vision

0:24:38.930 --> 0:24:43.169
<v Speaker 1>for it. I'm going to bring Eric McClinahan into the studio. Eric, welcome.

0:24:43.609 --> 0:24:45.100
<v Speaker 2>Good morning, Pastor Dave.

0:24:45.380 --> 0:24:45.990
<v Speaker 1>How are you?

0:24:46.820 --> 0:24:47.760
<v Speaker 2>I'm good. How are you?

0:24:48.180 --> 0:24:51.380
<v Speaker 1>I'm all right. So when I launched into this reading

0:24:51.440 --> 0:24:53.639
<v Speaker 1>of Romans 13, did you say, this is going to

0:24:53.680 --> 0:24:54.399
<v Speaker 1>be so fun?

0:24:55.640 --> 0:24:56.879
<v Speaker 2>It's a sticky one, right?

0:24:57.220 --> 0:24:57.520
<v Speaker 1>Yeah.

0:24:57.960 --> 0:25:03.320
<v Speaker 2>Yeah. I feel like... Every time that there's a presidential

0:25:03.400 --> 0:25:07.149
<v Speaker 2>election and the power changes hands from one party to

0:25:07.190 --> 0:25:07.530
<v Speaker 2>the other.

0:25:07.550 --> 0:25:07.629
<v Speaker 1>Yeah.

0:25:08.590 --> 0:25:11.949
<v Speaker 2>And one side is really, really mad and upset and

0:25:12.010 --> 0:25:14.530
<v Speaker 2>can't believe that this happened. The other side pulls out

0:25:14.570 --> 0:25:15.169
<v Speaker 2>this verse.

0:25:15.800 --> 0:25:16.040
<v Speaker 1>Right.

0:25:16.300 --> 0:25:20.570
<v Speaker 2>Now, now, now. God has put this person in place.

0:25:20.750 --> 0:25:21.090
<v Speaker 1>Yeah.

0:25:21.490 --> 0:25:24.230
<v Speaker 2>You know, and I think both sides kind of do that.

0:25:24.350 --> 0:25:28.640
<v Speaker 2>And how dare you, you know, question what God has ordained.

0:25:29.100 --> 0:25:29.340
<v Speaker 1>Right.

0:25:29.640 --> 0:25:30.860
<v Speaker 2>Feels like that happens a lot.

0:25:31.240 --> 0:25:34.419
<v Speaker 1>Yeah, it sure seems like it. And I think, you know, sadly,

0:25:36.160 --> 0:25:39.159
<v Speaker 1>it's so self-serving. You know, we love to listen to

0:25:39.180 --> 0:25:42.820
<v Speaker 1>the people who are articulating what we already think and

0:25:43.660 --> 0:25:47.550
<v Speaker 1>just confirms our own biases. And we hate to hear

0:25:47.619 --> 0:25:50.770
<v Speaker 1>somebody that's saying things that we don't like or believe in.

0:25:50.920 --> 0:25:53.470
<v Speaker 1>And so, yeah, that's a tough one. It is a

0:25:53.490 --> 0:25:53.889
<v Speaker 1>tough one.

0:25:54.470 --> 0:25:57.889
<v Speaker 2>I struggle with this one a little bit because if

0:25:58.590 --> 0:26:04.149
<v Speaker 2>you said, what is God's vision? what is the kingdom vision?

0:26:04.170 --> 0:26:06.650
<v Speaker 2>To me, it's one of those things that you can

0:26:06.690 --> 0:26:11.620
<v Speaker 2>go to different churches in your community and get like

0:26:11.660 --> 0:26:12.500
<v Speaker 2>a different answer.

0:26:12.520 --> 0:26:13.100
<v Speaker 1>Sure.

0:26:13.640 --> 0:26:16.480
<v Speaker 2>You know what I mean? Yeah. So it almost feels like,

0:26:17.280 --> 0:26:21.720
<v Speaker 2>how do you, how do you start the conversation? Like what,

0:26:21.770 --> 0:26:24.290
<v Speaker 2>how do you define it? Where do you go to

0:26:24.350 --> 0:26:28.930
<v Speaker 2>define those things? And how, how do we get, so

0:26:28.950 --> 0:26:31.130
<v Speaker 2>divided on really what it is, you know?

0:26:31.570 --> 0:26:36.070
<v Speaker 1>Yeah. Well, I think the first thing is, you know, humility.

0:26:37.369 --> 0:26:41.690
<v Speaker 1>If humility is absent from the conversation, then I really

0:26:41.790 --> 0:26:45.470
<v Speaker 1>question if it's possible that we're really talking kingdom values.

0:26:46.490 --> 0:26:48.929
<v Speaker 1>So when, you know, so when you hear somebody articulate

0:26:48.950 --> 0:26:53.080
<v Speaker 1>the vision of God and they have decided this is,

0:26:53.400 --> 0:26:57.040
<v Speaker 1>I know it, I have it down. This is, you know,

0:26:57.180 --> 0:27:01.690
<v Speaker 1>and I hear this from different sources, but they will

0:27:01.869 --> 0:27:08.609
<v Speaker 1>name pastors, our teachers, our denominations, our religions, whole religions.

0:27:09.570 --> 0:27:13.669
<v Speaker 1>And these people are ignorant. They don't have it. They

0:27:13.710 --> 0:27:14.480
<v Speaker 1>don't get it.

0:27:14.490 --> 0:27:15.180
<v Speaker 2>Yeah.

0:27:15.800 --> 0:27:18.340
<v Speaker 1>I get it. Let me tell you what it is.

0:27:18.359 --> 0:27:21.340
<v Speaker 1>And I think, you know, we have to be very careful.

0:27:21.400 --> 0:27:23.879
<v Speaker 1>And the argument is, you know, we're supposed to stand

0:27:23.980 --> 0:27:26.440
<v Speaker 1>up for truth. And I get that. But as you've

0:27:26.480 --> 0:27:30.510
<v Speaker 1>just observed, you know, even politically, you know, whether it's

0:27:30.530 --> 0:27:32.830
<v Speaker 1>churches or politics, there's a whole bunch of people that

0:27:32.850 --> 0:27:35.650
<v Speaker 1>believe they're absolutely right. And the people who don't agree

0:27:35.690 --> 0:27:40.209
<v Speaker 1>with them are deplorable. You know, they're to be despised.

0:27:40.970 --> 0:27:45.060
<v Speaker 1>That's just a horrific way to go about living. You know,

0:27:45.100 --> 0:27:47.120
<v Speaker 1>we don't have to agree with people and we can

0:27:47.180 --> 0:27:49.500
<v Speaker 1>stand up for what we believe in. But that doesn't

0:27:49.520 --> 0:27:52.880
<v Speaker 1>mean we have to put down everybody else. And even

0:27:52.960 --> 0:27:55.430
<v Speaker 1>if we articulate what we believe in, we don't know

0:27:55.630 --> 0:27:58.530
<v Speaker 1>everything there is to know. You know, as far as

0:27:58.590 --> 0:28:02.190
<v Speaker 1>I can tell, nobody's died and seen what's on the

0:28:02.250 --> 0:28:06.390
<v Speaker 1>other side of death and come back except Jesus.

0:28:06.859 --> 0:28:08.820
<v Speaker 2>Well, they make movies about that sort of thing.

0:28:08.859 --> 0:28:12.399
<v Speaker 1>They do make movies because we're fascinated by it. But

0:28:12.440 --> 0:28:15.280
<v Speaker 1>because we have such a limited understanding of so many

0:28:15.359 --> 0:28:19.680
<v Speaker 1>fine points– You can get mainstream religious people together, all

0:28:19.700 --> 0:28:23.650
<v Speaker 1>of one persuasion or thought process or one vein of Christianity,

0:28:23.710 --> 0:28:27.570
<v Speaker 1>and they'll still not be able to explain everything that's

0:28:27.590 --> 0:28:31.190
<v Speaker 1>supposed to be true. So I think to me, when

0:28:31.310 --> 0:28:35.469
<v Speaker 1>I hear people that are highly dogmatic and they are

0:28:35.609 --> 0:28:39.730
<v Speaker 1>able to pound their fist and point the finger at people,

0:28:40.020 --> 0:28:44.480
<v Speaker 1>I immediately am like, I don't think that's kingdom life. Yeah.

0:28:44.930 --> 0:28:49.380
<v Speaker 1>Kingdom life articulates a vision for what is healthy and

0:28:49.480 --> 0:28:55.340
<v Speaker 1>good and biblical, but it doesn't propose or, you know,

0:28:55.520 --> 0:28:59.790
<v Speaker 1>try to say, and now I know everything. Yeah. You

0:28:59.830 --> 0:29:01.380
<v Speaker 1>need to listen to how I see it.

0:29:02.090 --> 0:29:06.570
<v Speaker 2>I just don't know if I think that if we're

0:29:06.670 --> 0:29:09.850
<v Speaker 2>all earnestly trying and we're all just a couple degrees

0:29:10.050 --> 0:29:15.120
<v Speaker 2>off of the target. Does that mean that we're collectively

0:29:15.640 --> 0:29:18.940
<v Speaker 2>hitting the target better because we're all just a little

0:29:18.980 --> 0:29:24.240
<v Speaker 2>bit off, but hitting more of God's kingdom? Or are

0:29:24.280 --> 0:29:28.000
<v Speaker 2>we all just collectively off and that's not unity and

0:29:28.040 --> 0:29:30.270
<v Speaker 2>it's not a good thing? You know what I'm saying?

0:29:30.290 --> 0:29:33.010
<v Speaker 2>Is our spray chart hitting more of the kingdom because

0:29:33.030 --> 0:29:35.570
<v Speaker 2>we're all different and approaching it differently? Or are we

0:29:35.610 --> 0:29:37.670
<v Speaker 2>just all off and that's not good?

0:29:38.290 --> 0:29:41.360
<v Speaker 1>Yeah, no, I think in some sense, the diversity of

0:29:41.400 --> 0:29:45.020
<v Speaker 1>the body of Christ, it creates health. You know, one

0:29:45.520 --> 0:29:49.290
<v Speaker 1>one pulls towards more progressive ideas and one pulls towards

0:29:49.350 --> 0:29:52.550
<v Speaker 1>more conservative ideas. In the classic sense, not in the

0:29:52.590 --> 0:29:56.500
<v Speaker 1>modern sense, because classically, you know, progressives were more about,

0:29:56.940 --> 0:30:02.980
<v Speaker 1>you know, more control and bigger top down and regulation

0:30:03.040 --> 0:30:06.940
<v Speaker 1>to ensure fairness for all people. And conservatism was about

0:30:07.140 --> 0:30:11.130
<v Speaker 1>smaller regulation and more moral conscience. And, you know, we

0:30:11.170 --> 0:30:14.070
<v Speaker 1>don't even abide by that. Conservatives aren't like that anymore.

0:30:14.110 --> 0:30:16.390
<v Speaker 1>And liberals aren't like that. They just like people or

0:30:16.430 --> 0:30:17.209
<v Speaker 1>don't like people.

0:30:17.330 --> 0:30:18.190
<v Speaker 2>And, you know.

0:30:18.810 --> 0:30:21.550
<v Speaker 1>It's very, very much less principled than that. But I

0:30:21.610 --> 0:30:24.229
<v Speaker 1>think within the context of the body of Christ, the

0:30:24.390 --> 0:30:27.480
<v Speaker 1>idea is that because we have a diversity of types

0:30:27.520 --> 0:30:30.680
<v Speaker 1>of people with types of experiences, we listen to each other.

0:30:31.320 --> 0:30:35.820
<v Speaker 1>And that push and pull creates a more healthy orthodoxy

0:30:35.840 --> 0:30:39.730
<v Speaker 1>that is scriptural. You know, it is pulling us back

0:30:39.850 --> 0:30:42.560
<v Speaker 1>into the right. So I do think it does create,

0:30:42.670 --> 0:30:45.320
<v Speaker 1>you know, it's like if you, you know, my wife,

0:30:45.880 --> 0:30:49.400
<v Speaker 1>her grandfather was a pilot and she took some flying

0:30:49.440 --> 0:30:51.980
<v Speaker 1>lessons with him. And one of the things he told

0:30:52.020 --> 0:30:55.590
<v Speaker 1>her was, you know, at no point or very rarely

0:30:55.710 --> 0:30:58.530
<v Speaker 1>in the course of a flight is the plane on course.

0:30:58.890 --> 0:30:59.050
<v Speaker 2>Mm hmm.

0:30:59.470 --> 0:31:01.489
<v Speaker 1>It tends to drift this way and that way. And

0:31:01.510 --> 0:31:04.370
<v Speaker 1>a part of being a pilot is course correction. Less

0:31:04.410 --> 0:31:07.520
<v Speaker 1>so now with all the, you know, automated computerized. But

0:31:07.880 --> 0:31:10.940
<v Speaker 1>but when you know you're flying your little airplane without

0:31:10.980 --> 0:31:13.500
<v Speaker 1>all of those things and yet the plane gets to

0:31:13.560 --> 0:31:16.370
<v Speaker 1>the destination, you know, probably 99 percent of the time

0:31:16.410 --> 0:31:18.310
<v Speaker 1>you were somewhat off course, but you got there.

0:31:19.010 --> 0:31:21.170
<v Speaker 2>Yeah. I think it's one of those things that we

0:31:21.210 --> 0:31:24.570
<v Speaker 2>talk about, like when you're driving on the freeway and 99%

0:31:24.570 --> 0:31:26.830
<v Speaker 2>of the people just want to get somewhere safely. And

0:31:26.850 --> 0:31:31.180
<v Speaker 2>there's one person that's going nuts and causes an accident

0:31:31.200 --> 0:31:34.060
<v Speaker 2>and ruins it for everybody. Yeah. Kind of feel like they're,

0:31:34.440 --> 0:31:37.650
<v Speaker 2>we're mostly going in the same direction and there's, There's

0:31:37.790 --> 0:31:40.830
<v Speaker 2>one thing that just goes way off. And then the

0:31:40.890 --> 0:31:44.050
<v Speaker 2>media and social media picks that up and makes us

0:31:44.170 --> 0:31:46.490
<v Speaker 2>all look bad. I kind of feel more that way.

0:31:46.910 --> 0:31:49.010
<v Speaker 1>Well, we're coming up to a break. But to me,

0:31:49.090 --> 0:31:51.910
<v Speaker 1>that is the height. We're trying to soar with eagles,

0:31:51.950 --> 0:31:54.880
<v Speaker 1>but we end up gobbling like turkeys. And maybe we

0:31:54.900 --> 0:31:56.920
<v Speaker 1>could just pick that up. We'll be right back after

0:31:56.960 --> 0:32:01.500
<v Speaker 1>this break. Welcome back. You're listening to Healing Conversations with

0:32:01.700 --> 0:32:06.660
<v Speaker 1>Eric McClinahan and Dave Roberts on KABC 790. So you

0:32:06.680 --> 0:32:10.790
<v Speaker 1>brought up. We get these very extreme positions that, you know,

0:32:10.810 --> 0:32:13.610
<v Speaker 1>maybe the bulk of people and the majority of people.

0:32:13.630 --> 0:32:16.190
<v Speaker 1>And I think there are studies that would suggest that

0:32:16.250 --> 0:32:18.590
<v Speaker 1>the bulk of people in the United States agree a

0:32:18.650 --> 0:32:22.010
<v Speaker 1>lot on priorities and what the vision is and would

0:32:22.050 --> 0:32:23.690
<v Speaker 1>like to soar like eagles.

0:32:24.090 --> 0:32:24.330
<v Speaker 2>Yeah.

0:32:24.990 --> 0:32:28.680
<v Speaker 1>But we do have a great number of people who

0:32:28.960 --> 0:32:33.700
<v Speaker 1>gobble like turkeys. And then the media tends to play

0:32:33.740 --> 0:32:36.610
<v Speaker 1>that way. Let me throw this observation out there, and

0:32:36.650 --> 0:32:40.760
<v Speaker 1>this may be too old for you. Are you familiar

0:32:40.820 --> 0:32:44.190
<v Speaker 1>with the National Enquirer? I am. Okay.

0:32:44.210 --> 0:32:44.310
<v Speaker 2>Okay.

0:32:44.900 --> 0:32:49.580
<v Speaker 1>So, you know, if you remember the the Men in

0:32:49.640 --> 0:32:52.840
<v Speaker 1>Black movie, I grew up with the National Enquirer and

0:32:52.880 --> 0:32:56.180
<v Speaker 1>you stand at the supermarket checkout and these fantastic, crazy

0:32:56.240 --> 0:33:00.570
<v Speaker 1>stories about, you know, aliens and kidnappings and these bizarre stories.

0:33:00.590 --> 0:33:02.989
<v Speaker 1>And everybody's like, ah, National Enquirer. You know, there's no

0:33:03.050 --> 0:33:03.630
<v Speaker 1>news in that.

0:33:03.650 --> 0:33:04.130
<v Speaker 2>Right.

0:33:04.190 --> 0:33:06.430
<v Speaker 1>And then Men in Black, you know, they they use

0:33:06.470 --> 0:33:10.370
<v Speaker 1>it as their kind of their documentation of the real

0:33:10.430 --> 0:33:11.870
<v Speaker 1>things that are happening in the world that none of

0:33:11.950 --> 0:33:16.360
<v Speaker 1>us know about. Yeah. but that's kind of faded. That's

0:33:16.400 --> 0:33:19.620
<v Speaker 1>not a prominent thing anymore. And I think it's not

0:33:19.640 --> 0:33:23.220
<v Speaker 1>a prominent thing anymore because the real news is now

0:33:23.360 --> 0:33:29.700
<v Speaker 1>so sensationalized that a publication like the National Enquirer, it

0:33:29.770 --> 0:33:33.010
<v Speaker 1>can hardly get its voice heard. There's not a story

0:33:33.070 --> 0:33:36.650
<v Speaker 1>bizarre enough, which is so telling in so many ways.

0:33:37.490 --> 0:33:39.190
<v Speaker 1>It's just kind of a crazy thing to think about.

0:33:40.110 --> 0:33:43.950
<v Speaker 1>And then we spend enormous amounts of time going over

0:33:44.030 --> 0:33:47.590
<v Speaker 1>and over and over these bizarre things that are talked

0:33:47.630 --> 0:33:51.130
<v Speaker 1>about are said publicly. So, yeah, I agree with you.

0:33:51.190 --> 0:33:54.570
<v Speaker 1>I think somebody throws it off and then suddenly we're

0:33:54.610 --> 0:33:58.000
<v Speaker 1>gobbling with turkeys instead of talking about things that really matter.

0:33:58.640 --> 0:34:04.880
<v Speaker 2>Yeah. Speaking of Kingdom Vision thrives on order, it seems

0:34:05.760 --> 0:34:09.390
<v Speaker 2>like we have way more chaos than we do order.

0:34:09.410 --> 0:34:10.489
<v Speaker 1>Yeah.

0:34:10.510 --> 0:34:14.490
<v Speaker 2>And how do you... How do you find the order

0:34:15.110 --> 0:34:19.410
<v Speaker 2>in all the chaos? Because it feels like mostly chaos. Yeah.

0:34:19.750 --> 0:34:21.660
<v Speaker 2>And yet here we are.

0:34:21.940 --> 0:34:25.440
<v Speaker 1>I mean, I spoke with a person a couple of

0:34:25.460 --> 0:34:28.320
<v Speaker 1>years ago who had just immigrated to the U.S. from

0:34:28.739 --> 0:34:31.799
<v Speaker 1>South Africa. And I was saying to them, so how

0:34:31.860 --> 0:34:34.710
<v Speaker 1>often you go back? How's your family doing there? And

0:34:34.750 --> 0:34:38.230
<v Speaker 1>they said, well, you know, honestly. The first year we

0:34:38.270 --> 0:34:40.110
<v Speaker 1>went back a couple of times, you know, made it

0:34:40.170 --> 0:34:45.009
<v Speaker 1>a priority. The second year was a little harder. Third year,

0:34:45.030 --> 0:34:48.940
<v Speaker 1>we got to go, but we don't want to. And

0:34:48.960 --> 0:34:51.480
<v Speaker 1>I said, so tell me about that. Why is that?

0:34:51.980 --> 0:34:55.700
<v Speaker 1>And this person said to me, well, you just become

0:34:55.960 --> 0:34:58.880
<v Speaker 1>so spoiled when you live here. And I said, OK,

0:34:59.280 --> 0:35:01.960
<v Speaker 1>how does that work? Well, every time you turn on

0:35:01.980 --> 0:35:05.150
<v Speaker 1>a light switch, the lights come on. You turn on

0:35:05.190 --> 0:35:08.230
<v Speaker 1>the faucet and it works perfectly. You have hot water.

0:35:08.750 --> 0:35:11.430
<v Speaker 1>You know, you drive down the street and the streetlights work.

0:35:11.750 --> 0:35:16.489
<v Speaker 1>It rains and the drainage systems drain the water. And

0:35:16.510 --> 0:35:19.370
<v Speaker 1>so I do think this, you know, yeah, it's all chaos.

0:35:19.950 --> 0:35:25.230
<v Speaker 1>But the infrastructure is built and maintained. The country works.

0:35:25.750 --> 0:35:29.700
<v Speaker 1>The government accomplishes a great deal of things that matter

0:35:29.780 --> 0:35:33.719
<v Speaker 1>to us. We focus on the things where government is

0:35:33.880 --> 0:35:37.729
<v Speaker 1>failing or the systems are failing. And there's no doubt

0:35:37.770 --> 0:35:40.469
<v Speaker 1>there's waste and corruption and there's all of that stuff.

0:35:40.870 --> 0:35:43.890
<v Speaker 1>But at some point, you know, you look at the

0:35:43.950 --> 0:35:49.850
<v Speaker 1>fantastic world in which we live and our ability to travel,

0:35:50.070 --> 0:35:54.710
<v Speaker 1>to eat good food. You know, somehow the farmer gets

0:35:54.770 --> 0:35:57.299
<v Speaker 1>the seed in the ground and the plant grows and

0:35:57.340 --> 0:36:00.160
<v Speaker 1>it gets harvested and it gets to market and it

0:36:00.340 --> 0:36:02.259
<v Speaker 1>gets to the grocery store and it gets on our

0:36:02.320 --> 0:36:04.870
<v Speaker 1>plate or it gets to our favorite restaurant. And that

0:36:04.989 --> 0:36:12.779
<v Speaker 1>works largely around the world. And so something's working. It's

0:36:12.840 --> 0:36:16.839
<v Speaker 1>not all chaos. There's a great deal of order, but

0:36:16.880 --> 0:36:20.830
<v Speaker 1>we do focus. You know, I saw a study years ago.

0:36:20.850 --> 0:36:23.750
<v Speaker 1>In fact, when I was in college, I was starting

0:36:23.790 --> 0:36:27.430
<v Speaker 1>to take some philosophy classes originally because they were required

0:36:27.469 --> 0:36:30.779
<v Speaker 1>later because I got really interested in it. But one

0:36:30.800 --> 0:36:33.450
<v Speaker 1>of my very first intro to philosophy classes, the professor

0:36:33.510 --> 0:36:38.029
<v Speaker 1>said philosophy is one of the least favored types of

0:36:38.310 --> 0:36:42.069
<v Speaker 1>academic discipline. And the reason is because as soon as

0:36:42.130 --> 0:36:45.890
<v Speaker 1>philosophy figures something out, it hands it off to science,

0:36:46.770 --> 0:36:51.480
<v Speaker 1>our sociology, and it takes up the next impossible thing

0:36:51.520 --> 0:36:55.620
<v Speaker 1>to solve. So it only concerns itself with the impossible things,

0:36:55.719 --> 0:37:00.170
<v Speaker 1>the conundrums, the imponderables. And I think that's how maybe

0:37:00.570 --> 0:37:04.200
<v Speaker 1>part of the chaos of society and culture works.

0:37:04.680 --> 0:37:04.910
<v Speaker 2>Yeah.

0:37:05.340 --> 0:37:08.219
<v Speaker 1>Whatever we fixed, we put that on the shelf and

0:37:08.260 --> 0:37:10.680
<v Speaker 1>we go for the next thing that's broken. And that's

0:37:10.800 --> 0:37:11.939
<v Speaker 1>mostly what we talk about.

0:37:12.560 --> 0:37:16.400
<v Speaker 2>Yeah. Kind of feels like how you see order depends

0:37:16.500 --> 0:37:18.219
<v Speaker 2>on how far you zoom out.

0:37:18.880 --> 0:37:19.080
<v Speaker 1>Yeah.

0:37:19.620 --> 0:37:24.000
<v Speaker 2>And the farther you zoom out, the more order it feels,

0:37:24.520 --> 0:37:27.440
<v Speaker 2>in order it feels. Absolutely. And the closer you zoom in.

0:37:28.130 --> 0:37:32.030
<v Speaker 2>The more chaotic it feels because a little everything, everyday

0:37:32.070 --> 0:37:36.930
<v Speaker 2>things of life feel random and they feel chaotic. And

0:37:37.530 --> 0:37:42.300
<v Speaker 2>who gets cancer and who doesn't get cancer feels random

0:37:42.340 --> 0:37:46.060
<v Speaker 2>and chaotic. And if you zoom out and look at

0:37:46.140 --> 0:37:48.620
<v Speaker 2>us as the pale blue dot, it sure looks like

0:37:48.660 --> 0:37:49.239
<v Speaker 2>it's in order.

0:37:49.739 --> 0:37:49.969
<v Speaker 1>Yeah.

0:37:50.110 --> 0:37:52.370
<v Speaker 2>And the solar system sure looks like it's in order.

0:37:52.430 --> 0:37:55.350
<v Speaker 2>And the galaxy sure looks like it's in order. Right.

0:37:55.670 --> 0:37:58.070
<v Speaker 2>The further you zoom out, the more in order it looks.

0:37:58.550 --> 0:38:02.350
<v Speaker 1>Yeah. And I think that's, again, a call to compassion.

0:38:02.390 --> 0:38:04.150
<v Speaker 1>I mean, because that would be true of our lives.

0:38:04.690 --> 0:38:06.870
<v Speaker 1>If you can look at us from a distance, we

0:38:06.890 --> 0:38:08.810
<v Speaker 1>look like we got it together. But if you get

0:38:08.850 --> 0:38:11.969
<v Speaker 1>too close, you're like, whoa, I didn't know that about them.

0:38:12.030 --> 0:38:15.740
<v Speaker 1>And more personally, I hope they don't find that out

0:38:15.800 --> 0:38:20.120
<v Speaker 1>about me. You know, I think that is a human

0:38:20.219 --> 0:38:26.110
<v Speaker 1>condition because we are imperfect, fallible, emotional people. human beings

0:38:26.690 --> 0:38:30.170
<v Speaker 1>and we we live very strongly by our impressions and

0:38:30.230 --> 0:38:33.490
<v Speaker 1>feelings and our our impressions and feelings are influenced by

0:38:34.130 --> 0:38:36.009
<v Speaker 1>you know how much sleep we got last night or

0:38:36.310 --> 0:38:39.050
<v Speaker 1>did we eat pizza for dinner last night or yeah

0:38:39.510 --> 0:38:40.950
<v Speaker 1>you know and so we are all.

0:38:40.870 --> 0:38:43.830
<v Speaker 2>Over the map that was a direct shot it wasn't

0:38:43.870 --> 0:38:46.070
<v Speaker 2>direct because we were we were on a writing retreat

0:38:46.110 --> 0:38:50.200
<v Speaker 2>together last week and we both had pizza and slept

0:38:50.260 --> 0:38:54.009
<v Speaker 2>terribly slept terribly that was a direct shot yeah That

0:38:54.030 --> 0:38:54.279
<v Speaker 2>was a.

0:38:54.280 --> 0:38:58.279
<v Speaker 1>Testimony, wasn't it? But I think there's so many good things.

0:38:58.420 --> 0:39:02.080
<v Speaker 1>And I think when we, you know, obviously this talk

0:39:02.140 --> 0:39:04.739
<v Speaker 1>is about government and a big picture, but there's a

0:39:04.880 --> 0:39:09.430
<v Speaker 1>whole bunch of people listening this morning and you're gobbling

0:39:09.469 --> 0:39:13.089
<v Speaker 1>like turkeys. You are talking about a lot of things

0:39:13.110 --> 0:39:15.950
<v Speaker 1>you can't fix and it's creating all kinds of chaos

0:39:16.010 --> 0:39:18.840
<v Speaker 1>and frustration and And that happens inside our families. It

0:39:18.890 --> 0:39:21.089
<v Speaker 1>happens in marriages. It happens with our kids. It happens

0:39:21.110 --> 0:39:24.410
<v Speaker 1>with our parents. It happens with extended family. Instead of going,

0:39:24.750 --> 0:39:27.209
<v Speaker 1>let's talk about what's good with us. Let's talk about

0:39:27.250 --> 0:39:29.969
<v Speaker 1>what blessings we have and what I like about it.

0:39:30.210 --> 0:39:33.110
<v Speaker 1>you instead of what I don't like about you. Because

0:39:33.150 --> 0:39:37.359
<v Speaker 1>we could have both conversations. We are able to have both. Yeah.

0:39:38.070 --> 0:39:41.340
<v Speaker 1>But we don't. You have to choose it. You have

0:39:41.360 --> 0:39:42.360
<v Speaker 1>to do it on purpose.

0:39:43.980 --> 0:39:47.700
<v Speaker 2>Kingdom Vision thrives on kindness and think you could do

0:39:47.760 --> 0:39:50.890
<v Speaker 2>a whole series on this yeah or maybe like we

0:39:50.950 --> 0:39:53.290
<v Speaker 2>should do a whole series or a whole year on

0:39:53.330 --> 0:39:58.910
<v Speaker 2>this yeah because it feels like the church often lacks

0:39:59.469 --> 0:40:04.020
<v Speaker 2>kindness or at least makes the good news not sound

0:40:04.060 --> 0:40:08.680
<v Speaker 2>very good yeah um and it feels especially when we

0:40:08.920 --> 0:40:12.950
<v Speaker 2>are putting this in the political realm and kindness is

0:40:13.030 --> 0:40:16.210
<v Speaker 2>not a priority at all. And I don't know how

0:40:16.270 --> 0:40:17.870
<v Speaker 2>we go about changing that.

0:40:18.410 --> 0:40:20.650
<v Speaker 1>Yeah, I think I think you say it out loud.

0:40:20.710 --> 0:40:22.910
<v Speaker 1>I mean, number one, listen, if you want to make

0:40:23.110 --> 0:40:26.839
<v Speaker 1>change in the world, be kind. You know, you can

0:40:26.950 --> 0:40:30.319
<v Speaker 1>say what you believe in without having to resort to

0:40:30.380 --> 0:40:34.020
<v Speaker 1>something derogatory about someone else. And I wish celebrities could

0:40:34.060 --> 0:40:36.600
<v Speaker 1>hear this message. I wish they could know stand up

0:40:36.620 --> 0:40:38.040
<v Speaker 1>for what you believe in, but you don't have to

0:40:38.080 --> 0:40:41.040
<v Speaker 1>talk negatively about other people. You don't have to name

0:40:41.100 --> 0:40:45.480
<v Speaker 1>names and tear down people. You know, kindness still matters.

0:40:45.980 --> 0:40:48.080
<v Speaker 1>And you can agree to disagree. And just last week,

0:40:48.100 --> 0:40:51.140
<v Speaker 1>you know, we were having a very similar conversation and

0:40:51.540 --> 0:40:54.420
<v Speaker 1>talking about think tank people. You know, there's a lot

0:40:54.480 --> 0:40:57.310
<v Speaker 1>of think tanks in the world and the people in

0:40:57.370 --> 0:41:00.750
<v Speaker 1>it don't agree. But because they do hard work and

0:41:00.810 --> 0:41:03.910
<v Speaker 1>research and they're well informed, they can look at each

0:41:03.950 --> 0:41:06.170
<v Speaker 1>other and go, hey, we disagree about this. But I

0:41:06.230 --> 0:41:09.350
<v Speaker 1>respect your position because I can see why you think that.

0:41:10.140 --> 0:41:15.180
<v Speaker 1>That's mature. That's kindness. That matters. And I think that's

0:41:15.219 --> 0:41:17.100
<v Speaker 1>the first thing we say. Hey, you don't have to

0:41:17.140 --> 0:41:19.430
<v Speaker 1>agree with everybody in your family, but you do have

0:41:19.469 --> 0:41:26.430
<v Speaker 1>to be kind if you want any semblance of a meaningful, peaceful, connected,

0:41:26.530 --> 0:41:28.609
<v Speaker 1>relationship-filled kind of life.

0:41:29.610 --> 0:41:33.550
<v Speaker 2>That's the course correction. The kindness is what keeps you

0:41:33.670 --> 0:41:37.109
<v Speaker 2>together with somebody to be able to course correct each

0:41:37.180 --> 0:41:38.880
<v Speaker 2>other and keep each other accountable.

0:41:38.980 --> 0:41:39.480
<v Speaker 1>Absolutely.

0:41:39.500 --> 0:41:40.240
<v Speaker 2>Moving forward.

0:41:40.700 --> 0:41:43.380
<v Speaker 1>Because there's not a single one of us that thrives

0:41:43.460 --> 0:41:47.060
<v Speaker 1>on criticism. We thrive on somebody who cares enough about

0:41:47.100 --> 0:41:49.940
<v Speaker 1>us to say, hey, man, I'm giving thought to what

0:41:49.960 --> 0:41:52.279
<v Speaker 1>you said. I don't think I agree with you. But man,

0:41:52.360 --> 0:41:54.040
<v Speaker 1>as a person, you matter to me. And I said

0:41:54.060 --> 0:41:56.839
<v Speaker 1>this before, you know, I want my heart to be

0:41:56.969 --> 0:42:02.240
<v Speaker 1>softened because of The opinions of my friends that differ

0:42:02.300 --> 0:42:04.509
<v Speaker 1>from mine, I don't want my heart to be hardened

0:42:04.530 --> 0:42:08.710
<v Speaker 1>towards my friends because of their politics. I think because

0:42:08.750 --> 0:42:10.489
<v Speaker 1>I care about them, I want to hear what they

0:42:10.510 --> 0:42:13.330
<v Speaker 1>have to say and have it soften my heart and

0:42:13.390 --> 0:42:17.649
<v Speaker 1>thoughts and position rather than dislike them because I love

0:42:17.730 --> 0:42:20.650
<v Speaker 1>my position and thoughts more than I love the people

0:42:20.690 --> 0:42:23.880
<v Speaker 1>that that have them. So, well, we're coming right up

0:42:23.940 --> 0:42:26.299
<v Speaker 1>against the end of our time. And my prayer for

0:42:26.340 --> 0:42:28.810
<v Speaker 1>you today is you'll go out, you'll practice order and

0:42:28.910 --> 0:42:34.350
<v Speaker 1>kindness and priority. Just go soar with eagles. And just today,

0:42:34.489 --> 0:42:38.040
<v Speaker 1>don't gobble like a turkey. God bless. Thanks for listening.