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Speaker 1: You're listening to kfi AM six forty on demand.

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Speaker 2: The art of calling and hearing and listening and being

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Speaker 2: intentive to the word of God and the calling of God.

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Speaker 2: And I want to share some of that with you

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Speaker 2: this morning, and the story of Jonah, of course, in

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Speaker 2: the Book of Jonah, chapter one, and we'll get to

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Speaker 2: that in a moment. But I often get asked people say, well,

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Speaker 2: how do I know it's the voice of God? How

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Speaker 2: do I know that it's you Lord calling me and

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Speaker 2: not someone else, Or it's not just my wants and desires. Well,

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Speaker 2: often these things are at battle. But trust me, you

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Speaker 2: know you know the sound of your phone, you know

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Speaker 2: the sound of your children, you know the sound of

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Speaker 2: a loved one, you know the sound of your God.

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Speaker 2: You know when God calls upon you. It's not in

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Speaker 2: the nutty sense that some people say, well, I'm talking

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Speaker 2: to God directly and I hear him. Can that take place? Absolutely?

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Speaker 2: I talk to people on a daily basis. But this

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Speaker 2: is about knowing your heart and being so in tune

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Speaker 2: with who you are and who you are in conjunction

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Speaker 2: with me and our relationship that everything is so in

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Speaker 2: tune and so in balance that there's no guess work.

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Speaker 2: It's very easy to run about and to say, well,

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Speaker 2: I'm not sure if God's calling me to this. Well,

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Speaker 2: there's certain basic rules that you can know right off

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Speaker 2: the bat. You know that I won't call you to

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Speaker 2: do anything that's contradictory to my very word. It's contradictory

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Speaker 2: to the very nature of who I am. I'm not

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Speaker 2: going to call you to go out and harm yourself.

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Speaker 2: I'm not going to call you to destruction. Will I

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Speaker 2: call you to war at times, yes, Will I test

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Speaker 2: who you are at times? Absolutely, But I don't do

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Speaker 2: these things just because it's a big cosmic chess game.

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Speaker 2: It's not just a way for me to manipulate you

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Speaker 2: or to poke at you. It's a way to strengthen you.

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Speaker 2: It's a way not only for you to enact certain

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Speaker 2: parts of who you are are, to feel your strengths.

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Speaker 2: It's not so much so that I will know because

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Speaker 2: I know your heart. It's so that you will know

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Speaker 2: that you can see yourself in situations where you need

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Speaker 2: to be tested, and you'll see yourself stand strong, and

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Speaker 2: it will encourage you and give you continual strength. Do

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Speaker 2: you know the voice of your God? Absolutely? Is there

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Speaker 2: ways to get to know God better? Absolutely, to get

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Speaker 2: into scripture, to open scripture, to see these words that

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Speaker 2: took so long to put down this amazing volume. From beginning,

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Speaker 2: middle and end, you've got over sixty five books written

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Speaker 2: over span of fourteen hundred years, by forty plus authors,

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Speaker 2: three different languages, three different continents, times of peace, times

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Speaker 2: of war, written by kings and peasants. And it all

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Speaker 2: points to one truth that God so loved the world

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Speaker 2: that he gave his only begotten son, that whoever believes

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Speaker 2: in him shall be saved. It all points to that.

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Speaker 2: It points to the relationship between you and me and

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Speaker 2: how important that is. So here's Jonah and he is called.

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Speaker 2: But you'll find that not everybody reacts the way you'd

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Speaker 2: think they would, even if they are people of God.

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Speaker 2: That even people of God have a tendency to react

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Speaker 2: poorly when called by me. And you'll find, and this

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Speaker 2: is something that I say often on the program, and

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Speaker 2: I want you to remember it. It's not what you're

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Speaker 2: say and it's not how you act, it's how you react.

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Speaker 2: It's very simple to stand and to say one thing

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Speaker 2: or even act a certain way when it's comfortable to

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Speaker 2: do so. But when things take place and there's situations

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Speaker 2: in your life that demand an immediate response, watch how

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Speaker 2: you respond. That's truly, in essence who you are, that

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Speaker 2: is at the core of your being very wonderful preacher

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Speaker 2: by the name of Chuck Swindall. So that life is

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Speaker 2: ten percent what happens to you, in ninety percent how

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Speaker 2: you react to it. Do you ever watch a movie

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Speaker 2: where you know everything because you're sitting outside of the

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Speaker 2: screen watching everything taking place, But the character in the

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Speaker 2: movie only knows certain limited knowledge and they're reacting. Maybe

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Speaker 2: they think that they're girlfriend's cheating on them, whatever it

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Speaker 2: may be, and they're reacting poorly. Now they're causing more

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Speaker 2: problems than they're Well, I'm gonna cheat on her then,

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Speaker 2: and you're going, no, don't do it, don't do it,

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Speaker 2: don't do it because you don't have all of the facts.

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Speaker 2: You don't know what's going on, and now you're making

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Speaker 2: this jump, this leap of faith in the opposite direction

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Speaker 2: based on bad information. Well, often the people of God,

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Speaker 2: even you do that is that you react poorly based

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Speaker 2: on limited information. But when God calls you to something,

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Speaker 2: when I reach into your heart and I request something

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Speaker 2: of you.

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Speaker 1: You.

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Speaker 2: There should be no confusion. We've learned here many times.

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Speaker 2: God is not the author of confusion, but of peace.

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Speaker 2: There's no such thing as confusion. Normally, what you call

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Speaker 2: confusion is just having what you should do and what

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Speaker 2: you want to do be in conflict. So Jonah is

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Speaker 2: called in chapter one, verse one, it says, the word

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Speaker 2: of the Lord came to Jonah, go to the great

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Speaker 2: city of Nineveh and preach against it. Now, Nineveh was

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Speaker 2: horribly corrupt. There was all kinds of garbage going on

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Speaker 2: in Ninevah at the time. In addition to the violence,

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Speaker 2: what the scriptures referred to as evil ways, there was

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Speaker 2: a lot of garbage going on, including cruelty, plundering, war,

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Speaker 2: speaking against the Lord, prostitution, witchcraft, commercial exploitation. There was

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Speaker 2: all kinds of yuckiness taking place in Ninevah. My simple

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Speaker 2: request was for Jonah, as a man of God, to

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Speaker 2: stand up and to go to Nineveh and to preach

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Speaker 2: my word. A very simple calling. But here's the deal.

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Speaker 2: Jonah got cold feet, very cold feet, and instead of

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Speaker 2: doing what I asked of him, he took off. He

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Speaker 2: tried to dodge me. Not terribly smart, mind you, but

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Speaker 2: he tried to dodge me, took off, went to the docks,

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Speaker 2: found a boat, paid to get on that boat, went

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Speaker 2: off into the waters with all these smelly, sweaty sailors,

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Speaker 2: And once he was in the waters, I tried to

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Speaker 2: get his attention. I motivated the waters to thrash about.

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Speaker 2: The boat started to make noises that made the sailors

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Speaker 2: very uncomfortable, and they started all calling out to their

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Speaker 2: separate gods, screaming for forgiveness, screaming for peace. And they

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Speaker 2: note that Jonah was slowly tiptoeing away, not having anything

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Speaker 2: to do with it. So they finally figure that, you

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Speaker 2: know what, Jonah's the one who's probably got the problems

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Speaker 2: that cast lots. They decide that they've got to rid

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Speaker 2: themselves of Jonah. Jonah is the problem. Jonah is the

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Speaker 2: one that's causing all the concern. They assume that God

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Speaker 2: must be really ticked off at Jonah because of the

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Speaker 2: way the water is reacting, the way the boat is

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Speaker 2: being tossed about, So they decide they come to the conclusion, well,

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Speaker 2: we're gonna have to toss them overboard. The strange thing

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Speaker 2: is that even Jonah agrees that's a good idea. At

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Speaker 2: this point, Jonah finds it's easier to run from my

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Speaker 2: word and my calling. He finds that it's easier to

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Speaker 2: get on a boat filled with sweaty men. And now

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Speaker 2: he feels that it's even better to die, to be

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Speaker 2: thrown overboard, to drowned, to be swallowed by the ocean,

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Speaker 2: than it is to obey me. Look at the different

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Speaker 2: hoops you jump through in your life, Look the things

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Speaker 2: that you do, the intensity that you will take in

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Speaker 2: doing everything. But what I call you to that you

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Speaker 2: would rather go through all this pain, all this turmoil,

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Speaker 2: and all these different trials than just listening in the

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Speaker 2: first place. How often do you do that? What kind

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Speaker 2: of things do you put in your life? What kind

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Speaker 2: of things do you complicate your life with rather than

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Speaker 2: just listening to my word? And then you come back

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Speaker 2: and you thrust your fist in the air, and you

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Speaker 2: get mad at me because your life's not going the

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Speaker 2: way that you feel it should, when all I've asked

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Speaker 2: is that you listen and obey George, Welcome to Jesus Christ.

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Speaker 2: Show the hither George? How can I help you?

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Speaker 1: I was wondering what you thought of megachurches.

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Speaker 2: Well, Bigger is not always better, that's for sure. I

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Speaker 2: know my producer Neil has his own thoughts on this,

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Speaker 2: and we often talk about that as well. He has

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Speaker 2: jokingly referred to some of the bigger ones as spiritual polygamists,

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Speaker 2: because you can't take care of five wives and all

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Speaker 2: those kids any better than you can take care of

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Speaker 2: a huge church as a pastor. So I certainly will

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Speaker 2: not be as harsh, but I will say this, there

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Speaker 2: are good mega churches and bad megachurches. You're not going

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Speaker 2: to find anywhere in scripture where it says the size

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Speaker 2: of a church, but you will see examples that I

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Speaker 2: didn't stay in one place. I never stayed in one

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Speaker 2: place and had a huge mass come to me. I

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Speaker 2: moved around the churches. The early churches broke off and

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Speaker 2: grew in different areas. It was a different time, but

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Speaker 2: I think there's lessons to be learned. There's also, you know,

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Speaker 2: there's no biblical word for associate pastor either. Now there

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Speaker 2: is for you know, deacons and the like, but really

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Speaker 2: it's about what you can manage, and that's going to

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Speaker 2: be different. So to put a size on it I

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Speaker 2: think is inappropriate as well. But I think it's like obscenity.

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Speaker 2: Everybody knows it when they see it, but defining it

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Speaker 2: maybe a problem at times. So you can't say, well,

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Speaker 2: a thousand or two thousand is too much, But you

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Speaker 2: can say when you see these churches where the pastor

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Speaker 2: really is not a pastor, he's a preacher. He's preaching,

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Speaker 2: and he's teaching, and then he's gone, and he's got

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Speaker 2: five bodyguards and he's in and out, and he doesn't

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Speaker 2: shake the hands, and he doesn't know his church. And

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Speaker 2: I will tell you from experience answering questions for a

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Speaker 2: long long time, both publicly and on this program, that

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Speaker 2: the most confused theology I hear from people are from

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Speaker 2: people that sit in the back seats of megachurches because

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Speaker 2: they're not connected with anyone, and so they think, oh,

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Speaker 2: I heard the pastor say this, and they don't go

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Speaker 2: and I'll know, and I'll go know that I know

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Speaker 2: that pastor does not believe that that's heresy, and I

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Speaker 2: know that that pastor does not teach that. But there,

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Speaker 2: and you'll get that everywhere, but in the megachurches, you

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Speaker 2: tend to get it more in the back seats or

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Speaker 2: the nosebleed seats because they're not connected to any anybody,

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Speaker 2: and I think that can be a huge problem. So

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Speaker 2: if you can solve the connectivity problem and make sure

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Speaker 2: that everybody is getting you know, pastored, then then size

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Speaker 2: is just size, but the whole kind of for the

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Speaker 2: sake of having a megachurch. I think that that is

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Speaker 2: mostly egotistical nonsense, and that I think that it can

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Speaker 2: be more problem problematic for the men of God than

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Speaker 2: go to lead these churches sometimes because of the massive

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Speaker 2: responsibility and kind of rock stardom that comes with it.

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Speaker 1: Uh.

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Speaker 2: And so I think that there's there's problems to look

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Speaker 2: out for and guidelines you should look at, but you

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Speaker 2: can't really say that they're they're a bad thing or

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Speaker 2: that they're a good thing. It's really about is the

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Speaker 2: gospel being heard? Are people being pastored? Are they being

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Speaker 2: fed and taught properly? Are they being guided? Can they

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Speaker 2: can they get in contact with a leadership quickly or

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Speaker 2: does it take months at a time, these types of things.

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Speaker 2: If you can get over those things, then a church

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Speaker 2: is a church as a church.

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Speaker 1: Okay, great.

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Speaker 2: I appreciate the question, very important question. Often people ask

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Speaker 2: me about, well, how do I know wh I'm being

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Speaker 2: called to do something, and how should I react when

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Speaker 2: I am called? Well, Scripture shows that many people are called,

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Speaker 2: and almost every single one of them continue to do

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Speaker 2: the same thing. They and will go through some others

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Speaker 2: as well. But even people of God, even those that

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Speaker 2: are that you consider to be strong people of God

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Speaker 2: that Scripture talks about, these folks make mistakes. These folks

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Speaker 2: will run from me as we're finding Jonah did uh.

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Speaker 2: These folks will make excuses, These folks will go, huh

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Speaker 2: what huh? I can't hear you? Well, huh what huh

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Speaker 2: are you? Are you? Uh? Huh what? Just as you

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Speaker 2: do now, Jonah felt it was better to go on

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Speaker 2: to a boat with a bunch of sweaty sailors. He

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Speaker 2: felt it was better to go on a boat that

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Speaker 2: was probably going to splinter apart because of the thrashing

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Speaker 2: of the waves that I created to get his attention.

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Speaker 2: The sailors throw him off into the water, certain death,

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Speaker 2: and he still thinks that's better than listening to me

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Speaker 2: in the first place. All I ask, all I request

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Speaker 2: was for him to go to Nineveh, a very horrible

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Speaker 2: part of town, and spread the word of God. Now

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Speaker 2: he's thrown over a boat. So I send a fish,

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Speaker 2: a big fish, a whale which consumes him. Now, what

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Speaker 2: do you think happens when he gets inside this whale

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Speaker 2: for three days and three nights. Well, he finds it's

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Speaker 2: a wonderful time to pray. Jonah looks around at the

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Speaker 2: gullet of this fish and thinks, you know what, now

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Speaker 2: would be a perfect time for me to get on

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Speaker 2: my knees and to pray. And he does, And listen

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Speaker 2: to this the first words out of his mouth in

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Speaker 2: chapter two, verse one, In my distress, I called to

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Speaker 2: the Lord? How many times do you simply, in distress

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Speaker 2: call out? Now, I'm not judging that I like that

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Speaker 2: you talk to me at all. I like that we

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Speaker 2: have communion of any kind. But the minute it gets ugly,

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Speaker 2: the minute it gets tough, the minute it gets rough

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Speaker 2: and you find yourself in the belly of the beast,

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Speaker 2: you call. But if you noticed, it didn't even have

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Speaker 2: to get to that point. Jonah and I didn't have

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Speaker 2: to get to the point where I had to shake

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Speaker 2: him to hear me. That was Jonah's choice. Jonah goes

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Speaker 2: on to pray. He asked for me to hear his cry,

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Speaker 2: and then he starts to praise me. He starts to

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Speaker 2: praise me because of all of the things that I

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Speaker 2: did for him, saving him, holding him, loving him, listening

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Speaker 2: to him, being there for him in times of pain,

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Speaker 2: in times of peace. But listen, as we get to

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Speaker 2: verse eight in his prayer, those who cling to worthless

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Speaker 2: idols forfeit the grace that could be theirs. Forfeit. There

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Speaker 2: is so much that I want to give to you.

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Speaker 2: There is so much that I have for you, that

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Speaker 2: I want for you and your life. But it can

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Speaker 2: be forfeit because you have a choice. We have a relationship.

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Speaker 2: I enter into your life at your bidding, not as

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Speaker 2: a cosmic bellhop, but because you and I have an understanding.

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Speaker 2: One that I created you with free will, that I

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Speaker 2: love you so much I want you to make your

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Speaker 2: own decisions, but two that I will interact in your

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Speaker 2: life as much as you let me. And when I

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Speaker 2: call upon you, it's because you have called upon me.

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Speaker 2: I make these requests of you because I feel that

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Speaker 2: this is the direction that you need to go. But

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Speaker 2: you can forfeit this grace. You can forfeit this treasure,

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Speaker 2: this wonderful life that I have for you by just

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Speaker 2: ignoring me by just going about your business and doing

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Speaker 2: what you want to do when you want to do it. Jonah,

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Speaker 2: all he had to do was listen to me the

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Speaker 2: first time, and he ran away. He went through great

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Speaker 2: trials and great pain and almost death before he came

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Speaker 2: back and called on me. So I took care of him.

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Speaker 2: I had him pooped up by the fish. Now he's

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Speaker 2: alive and he's refocused. So guess what you come to

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Speaker 2: chapter three, Jonah's much more amiable about listening. He's ready

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Speaker 2: to listen. And it starts almost the same as chapter one.

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Speaker 2: Then the word of the Lord came to Jonah yet

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Speaker 2: a sucking time, and now this time Jonah much more

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Speaker 2: ready to receive. Go to this great city of Nineveh

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Speaker 2: and proclaim to it the message I give you. And

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Speaker 2: guess what, hallelujah. Jonah obeyed the word of the Lord

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Speaker 2: and went to Ninavah. Now, through all this running away,

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Speaker 2: through all this excitement, Jonah finally takes the word of

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Speaker 2: the Lord, takes it to heart, and does it. Jonah

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Speaker 2: hops on and he goes to Nineveh. But then I

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Speaker 2: give grace to Ninavah, which ticks off Jonah. And now

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Speaker 2: he gets upset because he's going, WHOA see, Now, why'd

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Speaker 2: you go and send me? If you're just going to

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Speaker 2: be a good, loving God and you're going to forgive

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Speaker 2: them for what they've done. Jonah starts to wrestle with this,

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Speaker 2: and then he starts thinking, well, you know what, that's

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Speaker 2: why I didn't go. That's why I ran away because

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Speaker 2: I knew you're a good God. I know you're a

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Speaker 2: loving God. I knew all this was going to happen

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Speaker 2: the way it was going to happen, that I was

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Speaker 2: going to get up out of bed. I was going

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Speaker 2: to go down there and I was going to take

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Speaker 2: care of this myself. But the minute I got there,

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Speaker 2: you were going to be loving and grace filled, and

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Speaker 2: so I knew that it was unnecessary. It's not about

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Speaker 2: the ends. When I call you to do something, it's

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Speaker 2: to do it. It's not just about the outcome. Do

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Speaker 2: you serve a pragmatic God? Yes, you serve a very

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Speaker 2: practical God. But there's much to be learned and it's

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Speaker 2: not always going to be what you think. So Jonah

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Speaker 2: gets upset and he's thrusting his fist. He finally comes

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Speaker 2: back to rest to have comfort, and he lays by

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Speaker 2: a vine, by this tree that covers him, keeps him

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Speaker 2: from the sun, and the scorching sun sun continues to

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Speaker 2: beat down on him as I send a word to

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Speaker 2: wither this particular vine, and now the sun beats on him,

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Speaker 2: and he gets all ticked off again, and he starts

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Speaker 2: getting upset, and he starts thrusting his fist, and I

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Speaker 2: lean down to speak to him, and I tell him,

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Speaker 2: You've been concerned about this vine here so much, and

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Speaker 2: about it protecting you, about it guarding you, though you

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Speaker 2: didn't tend to it make it grow. It sprang up

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Speaker 2: overnight and it died overnight. What about your gifts? What

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Speaker 2: about your abilities? Do they spring up overnight and then

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Speaker 2: die overnight? Are you tending to your gifts and abilities?

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Speaker 2: Are you tending to those things that will make your

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Speaker 2: life productive? Are you tending to those things that focus

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Speaker 2: you on the path that I have for you? Or

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Speaker 2: are you letting them? With her Ozzie, Welcome to the

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Speaker 2: Jesus Christ.

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Speaker 1: Show, Hidim.

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Speaker 2: I'm well, what's going on on us?

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Speaker 1: I'm actually calling just you know, wondering about like with

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Speaker 1: temptation and like how can like just going to God

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Speaker 1: and like how I could actually have him help me,

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Speaker 1: you know, overcome this kind of stuff, like, you know,

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Speaker 1: just stuff that every guy goes through, you know, just

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Speaker 1: tended to do things.

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Speaker 2: Uh. Is there a specific concern you have?

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Speaker 1: Uh, kind of like, well, it's just like by pouring

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Speaker 1: and stuff like that, and one thing.

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Speaker 2: Leads sure, and masturbation and porn can be a huge

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Speaker 2: problem and even a larger problem now because of it's

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Speaker 2: it's easy to get, you know, with the internet. There

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Speaker 2: used to be the shame factor and going you know,

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Speaker 2: into a store or something to have to buy it

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Speaker 2: kept a lot of people away. Now because it's much easier,

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Speaker 2: it actually is more prominent and a bigger problem, mostly

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Speaker 2: for men, but not only for men. But when it

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Speaker 2: comes to any temptation of any kind, whether it's food

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Speaker 2: or abusing alcohol or abusing food or abusing whatever it

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Speaker 2: might be, that it's really about setting up parameters in

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Speaker 2: your life and boundaries in your life to not put

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Speaker 2: yourself in the middle of temptation. When it talks about

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Speaker 2: the Lord's people, hear that over and over says, lead

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Speaker 2: me not into temptation. The actual wording there confuses people

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Speaker 2: sometimes because it sounds like, well, is God leading you

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Speaker 2: into temptation. You're asking him not to. No, it really

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Speaker 2: means lead me away from temptation. And the way to

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Speaker 2: do that is to find certain areas or times. If

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Speaker 2: you find that there's certain times where you're you know,

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Speaker 2: more aroused or more amorous, or you think I'm going

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Speaker 2: to this would be a bad time for me to

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Speaker 2: be sitting at home or to be alone. Don't put

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Speaker 2: yourself in situations where it's going to be easy to

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Speaker 2: practice those things. Clear the house of any materials that

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Speaker 2: would bring you that temptation, and don't have those things around.

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Speaker 2: Don't make it easy for you to partake. And any

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Speaker 2: time that you get an urge or something comes up

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Speaker 2: to do something that you know is not going to

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Speaker 2: glorify God, then take some time in prayer and remove

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Speaker 2: yourself from this situation, remove the thing that is causing

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Speaker 2: the temptation. That's the best thing to do when you

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Speaker 2: yield to it. Often, Ozzie, it's just going to you're

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Speaker 2: just going to feel like, oh well, and you start.

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Speaker 2: You know, an orgasm is created by God. It really

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Speaker 2: is a magnificent, magnificent part of being a human being.

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Speaker 2: God just doesn't want you to misuse it and make

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Speaker 2: it pedestrian. It's designed for a specific use, and when

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Speaker 2: it becomes when it becomes kind of a stress reliever

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Speaker 2: or something like that, it ends up one making it

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Speaker 2: something much less than what it is. And two, it's

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Speaker 2: obviously trying to take away something your attention from something

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Speaker 2: else that you need. If there's stress relief for stress

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Speaker 2: in your life or things like that, you need to

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Speaker 2: be looking at those things too, rather than you know,

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Speaker 2: going somewhere in a dark room and taking care of

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Speaker 2: your own business. I mean, you start doing those things

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Speaker 2: and you start kind of covering up other things in

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Speaker 2: your life that need to be looked at. So, first

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Speaker 2: of all, go through the checklist of what's going on

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Speaker 2: in your life that it's not just boredom, you know,

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Speaker 2: what's causing you to have the feel that you have

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Speaker 2: the need, And then too eliminate all of the possibility

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Speaker 2: of it. Try and keep those things. Block the computer,

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Speaker 2: and I know you have controls to unblock it, but

401
00:24:30,680 --> 00:24:32,800
Speaker 2: if you block it and unblock it, you're putting up

402
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Speaker 2: barriers between you and the ability to do these things.

403
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Speaker 2: You're going to be better off. So there's some guidelines

404
00:24:39,720 --> 00:24:45,000
Speaker 2: for you, all right, oz and silence I'm going to

405
00:24:45,040 --> 00:24:50,200
Speaker 2: assume is agreement and that's it. You know, build those

406
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Speaker 2: things up. I know that there's going to be temptations

407
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Speaker 2: in life everywhere, all kinds of things, but in cases

408
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Speaker 2: like this, you really have to remove and build it

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Speaker 2: as many barriers. As we've said on the program many times,

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Speaker 2: was a favorite saying of producer Neil's one of his professors,

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Speaker 2: and that is, if you're not supposed to go into

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Speaker 2: you know, Santa Monica, don't go into California and you'll

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Speaker 2: never get into Santa Monica. So if you think about

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Speaker 2: that in concept of the United States, if you're not

415
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Speaker 2: supposed to go to Iowa, don't go to the United States.

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Speaker 2: Build your boundaries so large that it would take so

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Speaker 2: many steps to get to that place where you'd be

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Speaker 2: sinning or not glorifying God or yielding to temptation. If

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Speaker 2: you build the boundaries larger, then you're better off protecting yourself.

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Speaker 2: Whereas I know that the human concern is we get

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Speaker 2: these questions too. You know, young people will call up

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Speaker 2: and say so, when you're making out and there's you know,

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Speaker 2: what they call it, heavy petting, At what point does

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Speaker 2: that become a sin. Well, here's the thing. Humans are

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Speaker 2: always looking to see how close they can get to something,

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Speaker 2: you know, to the big pit and not fall in.

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Speaker 2: And really there's a level that you get so close

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Speaker 2: to the creek, you're going to slip in just by

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Speaker 2: the nature of being surrounded, you know, so close. So

430
00:26:31,119 --> 00:26:33,119
Speaker 2: it's not about see how close you can get to

431
00:26:33,160 --> 00:26:36,520
Speaker 2: something and not sin. It's really about padding it and

432
00:26:37,359 --> 00:26:41,240
Speaker 2: putting up these these huge boundaries in your life to

433
00:26:41,280 --> 00:26:43,719
Speaker 2: the best of your ability to keep you from getting

434
00:26:43,760 --> 00:26:48,280
Speaker 2: so close to the temptation. Because people will yield to temptation.

435
00:26:49,200 --> 00:26:53,200
Speaker 2: You will yield to it if you get close enough.

436
00:26:53,560 --> 00:26:57,520
Speaker 2: It's strange how people work. If sometimes if the temptation

437
00:26:57,640 --> 00:26:59,840
Speaker 2: is so obvious and the enemy knows this. By the way,

438
00:27:00,400 --> 00:27:03,880
Speaker 2: if it's so obvious, you could handle it. Like if

439
00:27:04,119 --> 00:27:06,000
Speaker 2: a nude woman jumped out in front of a man

440
00:27:06,040 --> 00:27:09,560
Speaker 2: and said take me now, you'd be surprised how a

441
00:27:09,600 --> 00:27:14,679
Speaker 2: man can filter that situation and go okay, no. But

442
00:27:14,880 --> 00:27:18,280
Speaker 2: if there's seduction that goes and there's a process of

443
00:27:19,480 --> 00:27:21,119
Speaker 2: a little bit here and a little bit there and

444
00:27:21,119 --> 00:27:23,840
Speaker 2: a little bit there, you start getting consumed by the

445
00:27:23,880 --> 00:27:28,280
Speaker 2: temptation and you yield to it. So if you build

446
00:27:28,280 --> 00:27:34,400
Speaker 2: those barriers you know, wide and high, you protect yourself better.

447
00:27:34,520 --> 00:27:37,640
Speaker 2: You eliminate as much of the temptation as you bring

448
00:27:37,680 --> 00:27:40,600
Speaker 2: into your life, all of the possibilities of it, and

449
00:27:40,680 --> 00:27:45,240
Speaker 2: it becomes less important. Sex is wonderful, Orgasms wonderful, but

450
00:27:45,400 --> 00:27:48,480
Speaker 2: in their proper context, you don't make them bad. I

451
00:27:48,480 --> 00:27:50,359
Speaker 2: don't want you to feel shame and ugliness and all

452
00:27:50,400 --> 00:27:54,359
Speaker 2: that stuff. That's the devil trying to mess with you.

453
00:27:54,480 --> 00:27:56,760
Speaker 2: But what I do want you to understand is that

454
00:27:56,800 --> 00:27:59,920
Speaker 2: there's a proper application of this and that's where I

455
00:28:00,119 --> 00:28:01,840
Speaker 2: want it to be. That's where I want it to stay,

456
00:28:01,840 --> 00:28:03,639
Speaker 2: because that's where it glorifies God.

457
00:28:05,000 --> 00:28:07,560
Speaker 1: Kf I am six forty on demand