1 00:00:00,320 --> 00:00:03,760 Speaker 1: You're listening to KFI AM six forty on demand. 2 00:00:06,440 --> 00:00:09,560 Speaker 2: You know, I was thinking, as we were talking about paganism, 3 00:00:09,880 --> 00:00:12,920 Speaker 2: there's a game, the college game, many many years ago, 4 00:00:13,480 --> 00:00:17,320 Speaker 2: six degrees of separate separation, or six degrees of Kevin Bacon, 5 00:00:17,880 --> 00:00:20,440 Speaker 2: where you would you would sit there and you would 6 00:00:21,280 --> 00:00:25,560 Speaker 2: name a person, and you try and see how many 7 00:00:25,600 --> 00:00:27,880 Speaker 2: times you could get, you know, or name a person 8 00:00:28,120 --> 00:00:31,320 Speaker 2: if you could get within six tries or six movies 9 00:00:31,480 --> 00:00:34,240 Speaker 2: back to Kevin Bacon. So you'd name an actor and 10 00:00:34,280 --> 00:00:36,319 Speaker 2: you'd say Tom Cruise, Well, Tom Cruise was in this 11 00:00:36,360 --> 00:00:38,120 Speaker 2: with so and so, and that was and then so 12 00:00:38,159 --> 00:00:40,760 Speaker 2: and so was in this with so and so, and ultimately, 13 00:00:41,040 --> 00:00:44,960 Speaker 2: within six tries you'd get back mathematically to a movie 14 00:00:45,479 --> 00:00:49,040 Speaker 2: that Kevin Bacon was in. Well, it's almost six degrees 15 00:00:49,080 --> 00:00:52,440 Speaker 2: of paganism, because no matter where you go or what 16 00:00:52,560 --> 00:00:55,480 Speaker 2: direction you run in, you can be brought back to 17 00:00:55,520 --> 00:00:58,200 Speaker 2: paganism even in the things you're comfortable with. As we're 18 00:00:58,200 --> 00:01:00,480 Speaker 2: limited on time, we can only talk so much, you know, 19 00:01:00,600 --> 00:01:04,800 Speaker 2: during during phone calls and stuff like that. But as 20 00:01:04,840 --> 00:01:07,720 Speaker 2: we're talking and the mention of Christmas and goes, well, 21 00:01:07,720 --> 00:01:12,840 Speaker 2: that's Christmas, and they celebrated and the wise men. Unfortunately 22 00:01:12,880 --> 00:01:14,360 Speaker 2: we had to go to a break. But you think 23 00:01:14,400 --> 00:01:16,960 Speaker 2: about the concept of the wise men. The wise men 24 00:01:17,120 --> 00:01:26,240 Speaker 2: were the magi, they were pagan astrologers, and yet people 25 00:01:26,280 --> 00:01:30,720 Speaker 2: have those on cards and everything like that, and during 26 00:01:30,720 --> 00:01:34,600 Speaker 2: the holidays, and even see shirts saying Wiseman still follow 27 00:01:34,640 --> 00:01:38,360 Speaker 2: him today with a picture of me on it, you know, 28 00:01:38,480 --> 00:01:40,880 Speaker 2: either on the cross or something like that, and things 29 00:01:40,920 --> 00:01:45,720 Speaker 2: like this. You'd be surprised how much it is it 30 00:01:45,800 --> 00:01:50,480 Speaker 2: has infiltrated, not on its own, but willingly buy different 31 00:01:50,520 --> 00:01:56,720 Speaker 2: groups or leaders like Constantine and the like that had 32 00:01:57,440 --> 00:01:59,600 Speaker 2: shaved off as much of it as they could and 33 00:01:59,640 --> 00:02:02,440 Speaker 2: then applied the others so that there was comfort level 34 00:02:02,880 --> 00:02:06,000 Speaker 2: in its growth. As a matter of fact, Christianity can 35 00:02:06,040 --> 00:02:10,000 Speaker 2: be argued by historians at least I might have a 36 00:02:10,040 --> 00:02:13,880 Speaker 2: different thought, but that a lot of that is what 37 00:02:14,080 --> 00:02:20,720 Speaker 2: propelled Christianity, you know, Rome, Constantine changing Rome and their 38 00:02:20,960 --> 00:02:25,000 Speaker 2: national religion and belief system. At first, it was opening 39 00:02:25,040 --> 00:02:28,680 Speaker 2: it up to all beliefs, and it was more of 40 00:02:28,720 --> 00:02:31,520 Speaker 2: a okay, listen, you're not going to be persecuted for 41 00:02:31,560 --> 00:02:35,840 Speaker 2: being Christian anymore. That's the first thing. And then slowly 42 00:02:37,000 --> 00:02:40,480 Speaker 2: he started opening that up and then he started saying, well, no, 43 00:02:40,880 --> 00:02:44,040 Speaker 2: paganism's a problem, and we're going to start not just 44 00:02:44,120 --> 00:02:48,320 Speaker 2: allowing everything, but now putting paganism down. And through the 45 00:02:48,360 --> 00:02:51,320 Speaker 2: process of the years and so on, came to a 46 00:02:51,320 --> 00:02:57,680 Speaker 2: point where he says, no, Christianity's mandatory in ways, and 47 00:02:57,720 --> 00:03:01,040 Speaker 2: then you've got people going okay, well then I'm just 48 00:03:01,080 --> 00:03:02,720 Speaker 2: gonna take this with me, or this with me, or 49 00:03:02,760 --> 00:03:06,079 Speaker 2: this with me. Does that always work? Absolutely not. Are 50 00:03:06,080 --> 00:03:10,520 Speaker 2: there systems that are polluted and perverted because they've brought 51 00:03:10,560 --> 00:03:16,200 Speaker 2: things into Christianity. Absolutely, But that's where discernment comes from. 52 00:03:16,960 --> 00:03:19,120 Speaker 2: And my purpose for bringing these things up and pointing 53 00:03:19,160 --> 00:03:24,000 Speaker 2: them out is even the word holy day has been 54 00:03:24,200 --> 00:03:28,560 Speaker 2: muted to holiday, and there are things like blessings and 55 00:03:28,600 --> 00:03:32,640 Speaker 2: the term holy itself that really date very far back, 56 00:03:33,280 --> 00:03:38,080 Speaker 2: pre dating Christianity. And if you start just throwing the 57 00:03:38,080 --> 00:03:40,720 Speaker 2: baby out with the bathwater, you have problems. The bath 58 00:03:40,800 --> 00:03:44,960 Speaker 2: water is dirty, the baby is clean, and you need 59 00:03:45,000 --> 00:03:50,600 Speaker 2: to look around and see how these things are interacting 60 00:03:50,640 --> 00:03:55,800 Speaker 2: in your life. If they are neutral or can be neutralized, 61 00:03:56,880 --> 00:04:00,800 Speaker 2: then that's fine. If they're infiltrating by way of someone 62 00:04:00,840 --> 00:04:03,680 Speaker 2: with an agenda or something, or these types of things 63 00:04:03,760 --> 00:04:06,240 Speaker 2: then yes, you are to defend yourself and your faith 64 00:04:06,960 --> 00:04:10,240 Speaker 2: against those kinds of interruptions. But many of these things 65 00:04:10,280 --> 00:04:19,200 Speaker 2: from thousands of years of filtering have become benign. You know, 66 00:04:19,279 --> 00:04:23,240 Speaker 2: the practices that these things once held have nothing to 67 00:04:23,279 --> 00:04:26,320 Speaker 2: do with it. A child is not running around in 68 00:04:26,400 --> 00:04:29,320 Speaker 2: a costume of their favorite superhero thinking that they are 69 00:04:29,400 --> 00:04:33,320 Speaker 2: warding off demons and spirits and ghosts as they dance 70 00:04:33,360 --> 00:04:39,679 Speaker 2: around a bonfire. It's simply them trying to get candy 71 00:04:40,800 --> 00:04:43,919 Speaker 2: and dressing up. When it says in scripture that you 72 00:04:43,960 --> 00:04:46,400 Speaker 2: are created in the image of God, some argue that 73 00:04:46,400 --> 00:04:49,920 Speaker 2: that is that you have intellect, will, and emotion. Others 74 00:04:49,960 --> 00:04:52,279 Speaker 2: would say that your very creativity, of the desire to 75 00:04:52,360 --> 00:04:54,920 Speaker 2: be creative or create and to build in any way, 76 00:04:54,920 --> 00:04:58,839 Speaker 2: shape or form, is antithetical to the devil himself, who 77 00:04:59,040 --> 00:05:04,160 Speaker 2: wishes to destroy. So when you find children having a 78 00:05:04,160 --> 00:05:06,880 Speaker 2: desire to create or be creative, it is something that 79 00:05:06,960 --> 00:05:11,200 Speaker 2: should be encouraged. Others will look at Halloween and the 80 00:05:11,240 --> 00:05:14,200 Speaker 2: concept of death in Mayhem and say, oh, well, it 81 00:05:14,279 --> 00:05:18,159 Speaker 2: deals with the death or death or skeletons. And I've 82 00:05:18,160 --> 00:05:22,800 Speaker 2: always appreciated the look of our brothers and sisters that 83 00:05:23,760 --> 00:05:31,719 Speaker 2: have cultures rooted in in Mexico and their understanding or 84 00:05:31,760 --> 00:05:36,800 Speaker 2: they're at peace with the concept of death, and they 85 00:05:36,880 --> 00:05:39,280 Speaker 2: celebrate the Day of the Dead, not as something that 86 00:05:39,400 --> 00:05:43,880 Speaker 2: worships the dead, but as something it's kind of like 87 00:05:43,920 --> 00:05:46,440 Speaker 2: All Saints Day, where it's a time to look back 88 00:05:46,480 --> 00:05:49,560 Speaker 2: on those from your family that have passed on and 89 00:05:49,600 --> 00:05:54,440 Speaker 2: to celebrate their life. But it's done with imageries, the 90 00:05:54,480 --> 00:05:57,880 Speaker 2: imagery of skulls, and you know, people get confused, what 91 00:05:57,960 --> 00:06:02,719 Speaker 2: is this about, and is it's It looks dark and sinister, 92 00:06:02,839 --> 00:06:09,119 Speaker 2: and really it's not. It's about life. Even the place 93 00:06:09,160 --> 00:06:13,080 Speaker 2: where I died, Golgatha, is the place of the skull. 94 00:06:13,920 --> 00:06:17,680 Speaker 2: Christians are taught not to fear he who can kill 95 00:06:17,720 --> 00:06:20,240 Speaker 2: the flesh, but he who can kill the spirit, or both, 96 00:06:23,160 --> 00:06:29,560 Speaker 2: and so the concept of combating the fear of death 97 00:06:30,279 --> 00:06:34,880 Speaker 2: is a scriptural one. Though I walk through the valley 98 00:06:34,880 --> 00:06:39,400 Speaker 2: of the shadow of death, I show fear no evil, 99 00:06:42,839 --> 00:06:48,440 Speaker 2: and that kind of attitude can be healthy and productive. Now, 100 00:06:48,520 --> 00:06:51,000 Speaker 2: as an adult, you need to have discernment in all 101 00:06:51,080 --> 00:06:53,520 Speaker 2: things and apply it to your life and the life 102 00:06:53,560 --> 00:06:58,480 Speaker 2: of your children absolutely and find where that line is 103 00:06:58,520 --> 00:07:02,880 Speaker 2: for you and how you would want to practice something 104 00:07:02,960 --> 00:07:05,160 Speaker 2: like this. But I will tell you that when you 105 00:07:07,560 --> 00:07:10,800 Speaker 2: when you kind of sequester a child from something that's 106 00:07:10,840 --> 00:07:13,720 Speaker 2: going on in the world and it's not explained properly, 107 00:07:13,840 --> 00:07:16,520 Speaker 2: or it's just well that has demonic roots, a kid 108 00:07:16,520 --> 00:07:18,360 Speaker 2: doesn't even know what a pagan is or any of 109 00:07:18,360 --> 00:07:23,320 Speaker 2: those things, then you end up cutting off much more 110 00:07:23,360 --> 00:07:27,680 Speaker 2: than you think you are because environmentalism. Yes, on one side, 111 00:07:27,680 --> 00:07:29,680 Speaker 2: you can say I'm being a good steward with the 112 00:07:29,720 --> 00:07:32,160 Speaker 2: world that God has given. But on the other side, 113 00:07:34,080 --> 00:07:37,760 Speaker 2: early pagans were worshiping and taking care of the world. 114 00:07:39,000 --> 00:07:41,880 Speaker 2: So is it about taking care of the world that's 115 00:07:41,880 --> 00:07:45,400 Speaker 2: good or bad? Or is it about why you're taking 116 00:07:45,400 --> 00:07:47,600 Speaker 2: care of the world and to who that glory goes? 117 00:07:48,720 --> 00:07:50,840 Speaker 2: These are the things that I think are lost in 118 00:07:50,880 --> 00:07:54,720 Speaker 2: these battles of well, it's just bad or it's just good. 119 00:07:55,440 --> 00:07:58,720 Speaker 2: God is just good. And there are a lot of 120 00:07:58,800 --> 00:08:00,960 Speaker 2: Christian liberties and a lot of battling that went on 121 00:08:01,640 --> 00:08:04,840 Speaker 2: in the Church of Corinth, And oh, should I eat 122 00:08:04,880 --> 00:08:09,520 Speaker 2: this if it was given to idols or sacrifice to idols? 123 00:08:09,520 --> 00:08:11,960 Speaker 2: Should I do this? And in many cases it's like, 124 00:08:12,040 --> 00:08:14,880 Speaker 2: eat what you want. If it glorifies God, you're fine, 125 00:08:14,960 --> 00:08:17,400 Speaker 2: And then on some cases, if there's somebody who's going 126 00:08:17,480 --> 00:08:20,240 Speaker 2: to stumble by the very fact that you're doing that, 127 00:08:20,280 --> 00:08:23,720 Speaker 2: you don't want to cause the lesser minded, as Scripture says, 128 00:08:23,800 --> 00:08:27,600 Speaker 2: or those that know less to fall, but you also 129 00:08:27,640 --> 00:08:31,880 Speaker 2: want to educate them. In educating them, then they won't 130 00:08:31,920 --> 00:08:36,400 Speaker 2: stumble on the smaller stones. They'll see the bigger picture. 131 00:08:37,200 --> 00:08:39,720 Speaker 2: And that's my only hope here. It's not to champion 132 00:08:40,160 --> 00:08:43,280 Speaker 2: a particular holiday or to tear another holiday down. It's 133 00:08:43,320 --> 00:08:48,440 Speaker 2: to be reasonable, partially because if when you're reasonable, others 134 00:08:48,440 --> 00:08:51,640 Speaker 2: will see you're reasonable, and they'll believe what you say 135 00:08:51,720 --> 00:08:54,439 Speaker 2: about your faith and about God if they're non believers, 136 00:08:54,600 --> 00:08:58,040 Speaker 2: If you're unreasonable, they will reject what you say and 137 00:08:58,080 --> 00:09:05,840 Speaker 2: what you do and your belief in God. Rebecca, Welcome 138 00:09:05,880 --> 00:09:06,840 Speaker 2: to the Jesus Christ Show. 139 00:09:07,400 --> 00:09:09,520 Speaker 1: Hi, I was wondering if you're tell me what your 140 00:09:09,559 --> 00:09:14,319 Speaker 1: thoughts are on the way man seems to be destroying 141 00:09:14,360 --> 00:09:17,040 Speaker 1: the earth and the skies and the oceans. 142 00:09:17,640 --> 00:09:20,800 Speaker 2: Well, make no mistake about it. I know it gets politicized, 143 00:09:20,960 --> 00:09:26,840 Speaker 2: and it seems wrongly so that to become a political issue. 144 00:09:27,200 --> 00:09:32,079 Speaker 2: And I know that there's different pundits from different sides going, oh, well, 145 00:09:32,200 --> 00:09:34,360 Speaker 2: you know, such and such wants this, or so and 146 00:09:34,400 --> 00:09:37,720 Speaker 2: so wants that. But Scripture is very clear. Scripture talks 147 00:09:37,760 --> 00:09:43,960 Speaker 2: about the importance and the beauty of creation and how 148 00:09:44,440 --> 00:09:48,120 Speaker 2: humans have stewartship over it. And the term stewartship is 149 00:09:48,240 --> 00:09:50,400 Speaker 2: very specific in the sense that you're there to take 150 00:09:50,440 --> 00:09:55,480 Speaker 2: care of it. And so does that mean that you 151 00:09:55,480 --> 00:09:58,520 Speaker 2: should cease doing anything that deals with production or anything. No, 152 00:09:58,600 --> 00:10:02,840 Speaker 2: it's not about that. But taking care of the earth 153 00:10:03,120 --> 00:10:07,800 Speaker 2: is part of the commission of God throughout the entirety 154 00:10:07,800 --> 00:10:12,240 Speaker 2: of Scripture, and the balance there you have to understand 155 00:10:12,240 --> 00:10:14,520 Speaker 2: as to how to do that in a way to 156 00:10:14,600 --> 00:10:21,160 Speaker 2: leave the smallest print and damage on the earth as 157 00:10:21,200 --> 00:10:23,640 Speaker 2: you exist on it, so that others can exist on 158 00:10:23,679 --> 00:10:26,680 Speaker 2: it as well. And both sides politicize it in a 159 00:10:26,679 --> 00:10:30,640 Speaker 2: way that I think is vulgar and upsetting. One group 160 00:10:30,679 --> 00:10:36,360 Speaker 2: plays the heart strings and manipulate science to get their point, 161 00:10:36,440 --> 00:10:38,600 Speaker 2: and the other does the same thing in the other direction. 162 00:10:39,400 --> 00:10:43,760 Speaker 2: So if you scrape all the politics off it, God 163 00:10:43,800 --> 00:10:46,559 Speaker 2: says you should take care of the animals. That doesn't 164 00:10:46,559 --> 00:10:50,440 Speaker 2: mean that you can't eat them. Strangely enough, so likewise, 165 00:10:50,920 --> 00:10:52,520 Speaker 2: God says to be a good steward or take care 166 00:10:52,520 --> 00:10:54,160 Speaker 2: of the planet. It doesn't mean that you can't use 167 00:10:54,200 --> 00:10:57,480 Speaker 2: its resources, but you have to be reasonable in doing 168 00:10:57,520 --> 00:11:00,200 Speaker 2: those things. And I think the Bible is very clear 169 00:11:00,280 --> 00:11:04,800 Speaker 2: in that, Rebecca, And there's a balance there. A lot 170 00:11:04,800 --> 00:11:07,560 Speaker 2: of the pollution that comes from greed and people wanting 171 00:11:07,559 --> 00:11:10,560 Speaker 2: to make something cheaper and faster and all this stuff. 172 00:11:10,640 --> 00:11:14,920 Speaker 2: It's a problem. That's a problem. But in a capitalistic society, 173 00:11:15,640 --> 00:11:19,000 Speaker 2: the United States is governed by the Constitution, not by 174 00:11:19,000 --> 00:11:23,120 Speaker 2: the Bible. So I think the individual Christian should be 175 00:11:23,160 --> 00:11:26,600 Speaker 2: governed governed by a scripture. And know that as an individual, 176 00:11:27,040 --> 00:11:29,680 Speaker 2: if they own companies or if they go out and 177 00:11:29,840 --> 00:11:34,640 Speaker 2: use products, that they should be aware of how these 178 00:11:34,679 --> 00:11:38,240 Speaker 2: products are, the things they're doing affect the world around them, 179 00:11:38,760 --> 00:11:44,120 Speaker 2: and if it may lay harm to someone else, and 180 00:11:44,360 --> 00:11:46,319 Speaker 2: these types of things. You've got to keep it all 181 00:11:46,360 --> 00:11:50,240 Speaker 2: in balance. And unfortunately politics doesn't bring much balance, So 182 00:11:51,000 --> 00:11:53,640 Speaker 2: steer away from the political talk about it and just 183 00:11:53,720 --> 00:11:55,960 Speaker 2: know that you've got to be sensible. You're not going 184 00:11:56,000 --> 00:11:58,760 Speaker 2: to throw trash or garbage on the ground, don't put 185 00:11:58,760 --> 00:12:05,200 Speaker 2: it into the air, don't put it in the water. James, 186 00:12:05,200 --> 00:12:06,400 Speaker 2: Welcome to the Jesus Christ Show. 187 00:12:07,840 --> 00:12:10,480 Speaker 1: Yes, Hi, James. 188 00:12:10,679 --> 00:12:12,559 Speaker 2: I'm well, sir, quickly, we only have it a moment 189 00:12:12,600 --> 00:12:16,160 Speaker 2: a moment or so here, okay, help, Yes, I was. 190 00:12:16,240 --> 00:12:20,079 Speaker 1: Just wondering, why should we, you know, promote those evil 191 00:12:20,120 --> 00:12:24,920 Speaker 1: holidays and give it a bad example to the kids. 192 00:12:25,720 --> 00:12:28,760 Speaker 2: Okay, Well, I think that's a legitimate question. What would 193 00:12:28,800 --> 00:12:33,360 Speaker 2: you say about the Halloween holiday, which really is a 194 00:12:33,400 --> 00:12:36,480 Speaker 2: derivative of a Christian holiday, All Saints Day, and not 195 00:12:36,679 --> 00:12:42,239 Speaker 2: necessarily sow in this the Celtic festival which preceded them, 196 00:12:42,760 --> 00:12:45,400 Speaker 2: But it is more mutation of All Saints Day and 197 00:12:45,440 --> 00:12:49,199 Speaker 2: All Hallows Eve, which came from the Christians. So what 198 00:12:49,280 --> 00:12:52,920 Speaker 2: part of Halloween do you find to be evil? 199 00:12:54,120 --> 00:12:57,360 Speaker 1: Well, that same night and everybody studies who whoa, whoa, 200 00:12:57,360 --> 00:12:58,560 Speaker 1: whoa whoa whoa whoa whoa. 201 00:12:58,720 --> 00:13:00,840 Speaker 2: Why would why would be in the night? Why would 202 00:13:00,840 --> 00:13:02,080 Speaker 2: something be in the night be evil? 203 00:13:03,760 --> 00:13:07,719 Speaker 1: Because that's when evil people celebrate, you know, So if you. 204 00:13:07,800 --> 00:13:10,600 Speaker 2: Not necessarily, there were many pagan rituals that were in 205 00:13:10,640 --> 00:13:13,160 Speaker 2: the morning. So if you go to church at night, 206 00:13:13,240 --> 00:13:18,440 Speaker 2: that's evil, No necessarily okay, So anything you do at 207 00:13:18,559 --> 00:13:19,000 Speaker 2: night is. 208 00:13:18,960 --> 00:13:22,720 Speaker 1: Evil, not necessarily. 209 00:13:22,160 --> 00:13:24,240 Speaker 2: Okay, So why is it evil in this case? 210 00:13:25,040 --> 00:13:29,240 Speaker 1: Because of all this evil masks and the. 211 00:13:28,520 --> 00:13:31,079 Speaker 2: Okay, so what would be an evil mask? 212 00:13:32,600 --> 00:13:34,280 Speaker 3: Well, they got you. 213 00:13:34,200 --> 00:13:36,319 Speaker 1: Could go out there and see yourself all these evil 214 00:13:36,360 --> 00:13:37,400 Speaker 1: masks they're worrying, you know. 215 00:13:37,440 --> 00:13:39,720 Speaker 2: Okay, are there not some non evil masks? 216 00:13:40,840 --> 00:13:41,400 Speaker 3: Very few? 217 00:13:41,600 --> 00:13:46,679 Speaker 2: Okay, but there are some few. Okay. So you're saying 218 00:13:46,679 --> 00:13:49,600 Speaker 2: if they wear an evil mask and maybe go out 219 00:13:49,640 --> 00:13:51,679 Speaker 2: at dusk before it gets too dark, it's okay. 220 00:13:52,720 --> 00:13:56,280 Speaker 1: No, but the whole point is that pretty much we're following, 221 00:13:56,360 --> 00:13:58,160 Speaker 1: you know, taking holidays. 222 00:13:58,320 --> 00:14:02,200 Speaker 2: No, actually it's not any That's the true point is 223 00:14:02,240 --> 00:14:05,360 Speaker 2: that it's not anymore. And if anything, if you could 224 00:14:05,360 --> 00:14:08,000 Speaker 2: imagine an old, decayed building that was used as a 225 00:14:08,160 --> 00:14:12,440 Speaker 2: as a you know, selling crack or something James, that 226 00:14:12,520 --> 00:14:16,120 Speaker 2: has been repainted and refixed up to be something that 227 00:14:16,240 --> 00:14:19,640 Speaker 2: is more productive and better, then that should be honored. 228 00:14:19,720 --> 00:14:21,640 Speaker 2: It's not about what it used to be, it's about 229 00:14:21,640 --> 00:14:24,280 Speaker 2: what it can become. And that that really is on 230 00:14:24,320 --> 00:14:27,840 Speaker 2: the shoulders of the Christian parent to direct their children 231 00:14:27,880 --> 00:14:30,840 Speaker 2: in a proper way. But really saying because that night 232 00:14:31,000 --> 00:14:33,880 Speaker 2: is silly or because they're evil masks, you can change 233 00:14:33,920 --> 00:14:36,600 Speaker 2: the evil mask things and certainly not everything at night 234 00:14:36,760 --> 00:14:46,120 Speaker 2: is evil. Dennis, Welcome to Jesus Christ show. Hi Dennis, 235 00:14:46,120 --> 00:14:48,920 Speaker 2: how can I help you? 236 00:14:49,040 --> 00:14:51,360 Speaker 3: I just listening to them other two callers there about 237 00:14:51,360 --> 00:14:55,160 Speaker 3: Halloween there, Yes, sir, I wouldn't think that anybody would 238 00:14:55,200 --> 00:14:58,360 Speaker 3: really think of it as being evil unless they worship 239 00:14:58,480 --> 00:15:03,360 Speaker 3: it as evil. I look at it as fictional and 240 00:15:03,440 --> 00:15:06,840 Speaker 3: fictional characters just like anything else, and fun for the kids. 241 00:15:06,960 --> 00:15:11,600 Speaker 3: I mean, unless you worship them and them evil, if 242 00:15:11,640 --> 00:15:14,120 Speaker 3: they think they're evil, the mask and whatever that would 243 00:15:15,400 --> 00:15:17,480 Speaker 3: like say, ghost in goblins. I don't believe in ghosts 244 00:15:17,480 --> 00:15:19,800 Speaker 3: and goblins and witches and stuff. 245 00:15:19,480 --> 00:15:20,200 Speaker 4: Like that anyway. 246 00:15:21,040 --> 00:15:25,360 Speaker 3: Well, no, he worship them and put them before God. 247 00:15:26,720 --> 00:15:28,520 Speaker 3: It's just a holiday for the kids. 248 00:15:28,800 --> 00:15:30,640 Speaker 2: I think that is well said. I think there's a 249 00:15:30,680 --> 00:15:33,560 Speaker 2: lot of people that see it for something that it's not, 250 00:15:34,080 --> 00:15:37,880 Speaker 2: or that it was once, But it doesn't involve those things. 251 00:15:37,920 --> 00:15:40,720 Speaker 2: And truly it lands on the parents to make the 252 00:15:40,760 --> 00:15:45,400 Speaker 2: decision in the life of their child. But be careful. 253 00:15:45,760 --> 00:15:48,320 Speaker 2: There are things we say on the program often that 254 00:15:48,360 --> 00:15:51,400 Speaker 2: there are wounds you bandage and wounds you amputate so 255 00:15:51,440 --> 00:15:55,000 Speaker 2: it doesn't pervert the rest of the body. And there 256 00:15:55,040 --> 00:15:56,840 Speaker 2: are some things you want to cut from your life 257 00:15:57,080 --> 00:15:59,080 Speaker 2: possibly and say, well, we don't want this, We don't 258 00:15:59,080 --> 00:16:02,640 Speaker 2: want that. There's also things that you can rebrand or 259 00:16:02,680 --> 00:16:05,640 Speaker 2: structure in a way that are fun and healthy and 260 00:16:05,640 --> 00:16:07,960 Speaker 2: it can have a good time. And I speak to 261 00:16:08,280 --> 00:16:13,120 Speaker 2: many many Christians, and inevitably you ask them and they say, well, 262 00:16:13,160 --> 00:16:14,480 Speaker 2: I just don't want to do them a child, And 263 00:16:14,560 --> 00:16:18,240 Speaker 2: I said, well, were you brought up in a Christian household? Yes, 264 00:16:18,360 --> 00:16:21,920 Speaker 2: but my parents let us celebrate it. And how long 265 00:16:21,920 --> 00:16:27,240 Speaker 2: have you been worshiping the devil? Now it's not necessarily 266 00:16:27,440 --> 00:16:30,840 Speaker 2: the way the path goes. And you want to protect 267 00:16:30,840 --> 00:16:32,840 Speaker 2: your children to the best of your ability, but also 268 00:16:32,920 --> 00:16:36,120 Speaker 2: keep in mind that if you're oversensitive on things that 269 00:16:36,240 --> 00:16:42,120 Speaker 2: are benign or neutral, or that you can you can 270 00:16:42,160 --> 00:16:47,440 Speaker 2: put an understanding of Christianity on it, then sometimes it 271 00:16:47,520 --> 00:16:50,320 Speaker 2: confuses and causes great rebellion. And that's not to say 272 00:16:50,360 --> 00:16:54,680 Speaker 2: to be lukewarm and wishy washy without bringing because you 273 00:16:54,680 --> 00:16:56,640 Speaker 2: don't want the kids to rebel. It's not my point. 274 00:16:57,160 --> 00:16:59,800 Speaker 2: The point is that make sure that the things that 275 00:16:59,840 --> 00:17:01,880 Speaker 2: you trying to cut from their life, that you make 276 00:17:01,920 --> 00:17:04,080 Speaker 2: a good case for it, and that it's understood across 277 00:17:04,119 --> 00:17:08,280 Speaker 2: the board. Otherwise, truly, as they get older and start 278 00:17:08,320 --> 00:17:11,119 Speaker 2: doing their own research search and seeing that there's all 279 00:17:11,320 --> 00:17:15,080 Speaker 2: kinds of things in your home that have pagan origin 280 00:17:15,520 --> 00:17:20,520 Speaker 2: and customs and things like that. Then and then I'll 281 00:17:20,520 --> 00:17:24,000 Speaker 2: start turning it back on you, and of course that'll 282 00:17:24,000 --> 00:17:30,840 Speaker 2: be a problem. Paul, Welcome to the Jesus Christ Show. 283 00:17:31,960 --> 00:17:38,280 Speaker 4: Hello. I live in rural West Virginia. And my neighbors 284 00:17:38,320 --> 00:17:41,119 Speaker 4: down the down the road from me, or kind of 285 00:17:41,160 --> 00:17:46,560 Speaker 4: like my second family. And it's a married couple with 286 00:17:46,680 --> 00:17:51,520 Speaker 4: two move this beautiful young girls eight and ten, and 287 00:17:52,080 --> 00:17:56,879 Speaker 4: the wife laughed. I guess about six or seven weeks ago, 288 00:17:57,560 --> 00:18:01,520 Speaker 4: and I've kind of been his third year and you know, 289 00:18:01,600 --> 00:18:04,680 Speaker 4: his support, and I'm spending a lot of time down 290 00:18:04,720 --> 00:18:11,400 Speaker 4: there now. And the other day there there are two 291 00:18:11,480 --> 00:18:16,560 Speaker 4: dogs killed one of their cats, and and and and 292 00:18:16,680 --> 00:18:20,920 Speaker 4: my friend and his girls are just just getting devastated. 293 00:18:21,000 --> 00:18:24,560 Speaker 4: I'm like, I mean, I said, man, evil is just 294 00:18:24,640 --> 00:18:30,199 Speaker 4: coming in and ripping his family apart. And and I offered, 295 00:18:30,800 --> 00:18:33,320 Speaker 4: give me your gun and I'll put the two dogs down. Now, 296 00:18:33,440 --> 00:18:35,200 Speaker 4: I mean, I wouldn't do it in front of his girls, 297 00:18:35,240 --> 00:18:37,359 Speaker 4: but you know I would put the dogs down because 298 00:18:38,240 --> 00:18:41,680 Speaker 4: I mean, they're they just destroyed something that they loved. 299 00:18:42,480 --> 00:18:47,520 Speaker 4: And on top of that they lost their mom. And 300 00:18:51,200 --> 00:18:52,960 Speaker 4: I was wondering if you give me any words of 301 00:18:53,080 --> 00:18:58,800 Speaker 4: encouragement that I could share with these people and bring 302 00:18:58,840 --> 00:19:01,200 Speaker 4: love back into their heart. 303 00:19:01,720 --> 00:19:05,680 Speaker 2: Well, I'll tell you won't do it causing more destruction. 304 00:19:05,840 --> 00:19:06,119 Speaker 4: Will not. 305 00:19:07,560 --> 00:19:10,080 Speaker 2: And I know that when you see people in pain, 306 00:19:10,280 --> 00:19:14,800 Speaker 2: that the desire Paul is to is to defend them 307 00:19:14,840 --> 00:19:16,560 Speaker 2: in that sense. And this is not the type of 308 00:19:16,560 --> 00:19:19,560 Speaker 2: pain that you can defend. This is the type of 309 00:19:19,560 --> 00:19:22,879 Speaker 2: pain that you work through. Proverbs twelve twenty five says 310 00:19:23,040 --> 00:19:25,560 Speaker 2: anxiety in a man's heart weighs it down, but an 311 00:19:25,680 --> 00:19:29,320 Speaker 2: encouraging word makes it glad. And that doesn't mean going 312 00:19:29,320 --> 00:19:32,560 Speaker 2: out and killing things or destroying You know, God's creatures 313 00:19:32,640 --> 00:19:35,920 Speaker 2: is going to bring beauty just because there was pain 314 00:19:35,920 --> 00:19:38,760 Speaker 2: that was brought by them. And the dogs didn't know 315 00:19:38,800 --> 00:19:42,840 Speaker 2: they were bringing pain on anyone. And in this particular case, 316 00:19:42,960 --> 00:19:49,040 Speaker 2: what these people need is time to express themselves, time 317 00:19:49,080 --> 00:19:51,280 Speaker 2: to feel their pain, and somebody who cares. And you 318 00:19:51,359 --> 00:19:53,479 Speaker 2: seem to be that person. You seem to be someone 319 00:19:53,680 --> 00:19:55,879 Speaker 2: who genuinely loves I can hear it in your voice 320 00:19:56,119 --> 00:19:58,720 Speaker 2: and cares for them. And right now they need that, 321 00:19:58,800 --> 00:20:01,480 Speaker 2: They need somebody just to love them and be with them. 322 00:20:01,760 --> 00:20:07,040 Speaker 2: Bring beauty, not destruction, make a meal, share a meal, 323 00:20:07,600 --> 00:20:11,680 Speaker 2: spend time. Listen above all, listen and let them speak. 324 00:20:11,680 --> 00:20:20,639 Speaker 2: Because people run from people who've gone through tragedy. Don't run. Charlie, 325 00:20:20,720 --> 00:20:23,920 Speaker 2: Welcome to the Jesus Christ Show. Hi, Hi, Charlie. How 326 00:20:23,920 --> 00:20:24,439 Speaker 2: can I help you? 327 00:20:25,320 --> 00:20:29,960 Speaker 5: I I just had a question about, like, how do 328 00:20:30,080 --> 00:20:30,760 Speaker 5: I give. 329 00:20:32,200 --> 00:20:38,960 Speaker 6: Glory to God in the like everyday simple things in life, 330 00:20:39,080 --> 00:20:41,960 Speaker 6: like go into a movie with friends or mowing the 331 00:20:42,040 --> 00:20:43,600 Speaker 6: grass or everything like that. 332 00:20:43,680 --> 00:20:47,400 Speaker 2: You know, well, there's it really comes down to. If 333 00:20:47,440 --> 00:20:51,159 Speaker 2: you hear a child talk about their parents and you 334 00:20:51,200 --> 00:20:53,199 Speaker 2: ask that child what you know, would you give your 335 00:20:53,240 --> 00:20:57,480 Speaker 2: life for your parent? They'd say yes. But you asked 336 00:20:57,480 --> 00:21:01,600 Speaker 2: that same child if they'll the lawn or do the dishes, 337 00:21:01,640 --> 00:21:05,400 Speaker 2: and they'll go, ah, I don't want to. And Christians 338 00:21:05,440 --> 00:21:08,360 Speaker 2: do this sometimes too. It's like you would lay down 339 00:21:08,400 --> 00:21:11,320 Speaker 2: your life for your God if necessary, but you won't 340 00:21:11,359 --> 00:21:13,600 Speaker 2: live your life for God. And that means every little 341 00:21:13,640 --> 00:21:19,320 Speaker 2: boring thing your parents don't want to be you to 342 00:21:19,320 --> 00:21:21,720 Speaker 2: be at their foot every ten seconds going Gosh, you're 343 00:21:21,720 --> 00:21:23,520 Speaker 2: the greatest parents in the whole white world. I love you. 344 00:21:23,760 --> 00:21:26,720 Speaker 2: They want you expressing that in the things that you do, 345 00:21:26,800 --> 00:21:30,560 Speaker 2: showing them that the life they've given you will be 346 00:21:30,600 --> 00:21:36,880 Speaker 2: a life that's productive and righteous and filled with purpose. 347 00:21:37,040 --> 00:21:41,280 Speaker 2: And God wants the same thing. Yes, God wants you 348 00:21:41,320 --> 00:21:44,000 Speaker 2: to worship him. God wants you in church. God wants 349 00:21:44,080 --> 00:21:45,960 Speaker 2: you to pray. God wants you to do all those 350 00:21:46,000 --> 00:21:51,320 Speaker 2: things that have become religious in nature. But truly, God 351 00:21:51,359 --> 00:21:58,080 Speaker 2: wants you to live a life that is filled every 352 00:21:58,080 --> 00:22:05,760 Speaker 2: single day with creativity, with exploration, with curiosity. And for instance, 353 00:22:05,840 --> 00:22:09,200 Speaker 2: it says in Scripture to pray without ceasing, and truly 354 00:22:09,320 --> 00:22:14,440 Speaker 2: it's It doesn't mean NonStop like a mantra. It means 355 00:22:14,520 --> 00:22:17,960 Speaker 2: kind of like an incessant cough. It means always be 356 00:22:18,040 --> 00:22:20,320 Speaker 2: in that state of knowing that God is there and 357 00:22:20,359 --> 00:22:22,880 Speaker 2: that you're thinking about God. And that's kind of what 358 00:22:22,920 --> 00:22:26,879 Speaker 2: you do with everything. And if you partake in something, 359 00:22:26,960 --> 00:22:29,520 Speaker 2: Charlie where you feel like how can I bring God 360 00:22:29,560 --> 00:22:32,280 Speaker 2: into this and it doesn't quite work, then maybe that's 361 00:22:32,320 --> 00:22:35,320 Speaker 2: something that you want to not do in your life. 362 00:22:35,960 --> 00:22:40,320 Speaker 5: Yeah, yes, I had a question about like what about 363 00:22:40,359 --> 00:22:43,720 Speaker 5: like going to see like scary movies, Like to me, 364 00:22:43,800 --> 00:22:46,760 Speaker 5: it doesn't affect me, like I don't think it's bad, 365 00:22:46,880 --> 00:22:50,560 Speaker 5: but like, is it not giving glory to God? 366 00:22:50,600 --> 00:22:52,560 Speaker 6: Like if I were to go see like a scary. 367 00:22:52,240 --> 00:22:55,399 Speaker 2: Movie, well, it's what the purpose is. There are many 368 00:22:55,480 --> 00:22:59,320 Speaker 2: scary parts to scripture. And I know that movies depict 369 00:23:00,600 --> 00:23:05,200 Speaker 2: you know, angels and demons as particular types of creatures, 370 00:23:05,640 --> 00:23:09,800 Speaker 2: but if you saw a good angel, it would creep 371 00:23:09,840 --> 00:23:13,040 Speaker 2: you out at first. The concept it's not the single 372 00:23:13,080 --> 00:23:15,760 Speaker 2: pair of wings. Some angels have multiple pairs of wings 373 00:23:16,359 --> 00:23:19,560 Speaker 2: on their feet, on their shoulders, on their backs, and 374 00:23:19,880 --> 00:23:22,720 Speaker 2: there are things that would be quite frightening. As a 375 00:23:22,760 --> 00:23:26,159 Speaker 2: matter of fact, there are times in scripture where people 376 00:23:26,200 --> 00:23:30,560 Speaker 2: were frightened of good angels or godly experiences. If you 377 00:23:30,680 --> 00:23:36,240 Speaker 2: put scripture on camera and on film in a very 378 00:23:36,680 --> 00:23:43,639 Speaker 2: articulate and legitimate way, there would be horrible sex scenes, 379 00:23:43,760 --> 00:23:46,040 Speaker 2: there would be horrible scenes of violence, there would be 380 00:23:46,080 --> 00:23:49,680 Speaker 2: scary things, there would be exciting things. So really it's 381 00:23:49,720 --> 00:23:53,280 Speaker 2: not about those things. In general. There's a whole psychology 382 00:23:53,320 --> 00:23:58,520 Speaker 2: that surrounds the concept of fear and why people like 383 00:23:58,680 --> 00:24:01,399 Speaker 2: to be afraid and get scared when that's why they 384 00:24:01,400 --> 00:24:07,479 Speaker 2: go on roller coasters. A scary movie, within reason, is 385 00:24:07,560 --> 00:24:10,199 Speaker 2: no different than going on a roller coaster or experiencing 386 00:24:10,240 --> 00:24:13,080 Speaker 2: something else that would give you a thrill, but it's 387 00:24:13,119 --> 00:24:16,600 Speaker 2: the context of what's being done. And the divider really 388 00:24:16,680 --> 00:24:21,600 Speaker 2: is if something's prescribing you to do something bad, then 389 00:24:21,640 --> 00:24:24,040 Speaker 2: you're not a part of it. But if something is 390 00:24:24,119 --> 00:24:29,640 Speaker 2: describing something bad, then that's just a description of things 391 00:24:29,640 --> 00:24:33,320 Speaker 2: that are taking place, or something that is causing you 392 00:24:33,480 --> 00:24:35,920 Speaker 2: to think about the way the world works, or things 393 00:24:36,000 --> 00:24:39,480 Speaker 2: like that. So different people go see them for different reasons. 394 00:24:39,560 --> 00:24:42,600 Speaker 2: Some people see them because they're movie buffs and they're fascinated 395 00:24:42,640 --> 00:24:47,720 Speaker 2: by the concept of special effects or the storyline, or 396 00:24:47,920 --> 00:24:50,320 Speaker 2: they like the thrill of not knowing what's coming next. 397 00:24:50,800 --> 00:24:53,359 Speaker 2: But you could say that about a lot of things that, 398 00:24:54,359 --> 00:24:57,520 Speaker 2: you know, some people would think are benign. You know, 399 00:24:57,600 --> 00:25:01,240 Speaker 2: some people think Stephen king novel's okay, but a Freddy 400 00:25:01,320 --> 00:25:03,720 Speaker 2: Krueger movie is not, or you know, and go back 401 00:25:03,760 --> 00:25:07,680 Speaker 2: and forth in these concepts. Having said that, Charlie, there 402 00:25:07,720 --> 00:25:11,680 Speaker 2: are some things that really focus and are done by 403 00:25:11,760 --> 00:25:16,399 Speaker 2: people with dark intent and really focus on evil things. 404 00:25:16,680 --> 00:25:20,120 Speaker 2: And in that case, I would use great discernment as 405 00:25:20,119 --> 00:25:22,400 Speaker 2: to whether you were bringing those images or those thoughts 406 00:25:22,480 --> 00:25:25,840 Speaker 2: or those concepts into your life. You have to decide 407 00:25:25,840 --> 00:25:31,440 Speaker 2: where that line is for you, because like many things, 408 00:25:31,560 --> 00:25:39,160 Speaker 2: there are specific commandments and admonitions by God that are 409 00:25:39,600 --> 00:25:43,560 Speaker 2: for everyone. Don't murder, don't steal, these types of things, 410 00:25:43,840 --> 00:25:46,760 Speaker 2: and then there are ones that are specifically for you. 411 00:25:47,320 --> 00:25:50,840 Speaker 2: For the alcoholic, they can't drink period. That becomes a 412 00:25:50,880 --> 00:25:54,720 Speaker 2: new commandment in their life, because any drinking becomes a sin, 413 00:25:54,920 --> 00:25:57,840 Speaker 2: whereas someone who's having wine with dinner or something, it's 414 00:25:57,840 --> 00:26:02,280 Speaker 2: not necessarily a sin. So with you, you may have 415 00:26:02,320 --> 00:26:05,360 Speaker 2: a tolerance for certain films because you like the genre, 416 00:26:06,280 --> 00:26:09,200 Speaker 2: whereas for someone else it could be a problem because 417 00:26:09,240 --> 00:26:13,080 Speaker 2: of tendencies in their life or things that excite them 418 00:26:13,080 --> 00:26:15,600 Speaker 2: in a way that shouldn't, or things like that. And 419 00:26:15,680 --> 00:26:17,679 Speaker 2: you have to just be honest with yourself as to 420 00:26:17,760 --> 00:26:20,919 Speaker 2: why why you explore those things or why you're curious 421 00:26:20,960 --> 00:26:24,880 Speaker 2: about them. Are you a horror fan? 422 00:26:25,720 --> 00:26:29,440 Speaker 5: Buff I am? I? 423 00:26:29,440 --> 00:26:31,160 Speaker 6: I just I like to watch them with my friends 424 00:26:31,200 --> 00:26:33,159 Speaker 6: and we like to laugh at some of the scenes, 425 00:26:33,160 --> 00:26:35,200 Speaker 6: and it's just it's just kind of amusing, and it's 426 00:26:35,200 --> 00:26:37,320 Speaker 6: not I don't ever really get scared by them, But 427 00:26:38,320 --> 00:26:42,119 Speaker 6: I have a friend who thinks that it's it's glorifying satan, 428 00:26:42,240 --> 00:26:45,600 Speaker 6: and I just don't know. If that's true or not. 429 00:26:45,960 --> 00:26:48,760 Speaker 2: Well, some may be, and that's that's a decision you're 430 00:26:48,760 --> 00:26:50,720 Speaker 2: gonna have to make as you look at them. There 431 00:26:50,760 --> 00:26:53,800 Speaker 2: have been some. Now I don't think they're going to 432 00:26:53,840 --> 00:26:55,640 Speaker 2: throw you into the arms of the devil if you're 433 00:26:55,640 --> 00:26:57,760 Speaker 2: a Christian and that is that is your faith, and 434 00:26:58,800 --> 00:27:02,560 Speaker 2: on the contrary, it may make you run closer to God. 435 00:27:03,119 --> 00:27:06,359 Speaker 2: But these things are our judgment. Calls on your own. 436 00:27:06,440 --> 00:27:10,560 Speaker 2: To say all things that deal with violence or ugliness 437 00:27:10,840 --> 00:27:17,120 Speaker 2: or different spirituality are bad would really put you know, 438 00:27:17,200 --> 00:27:24,239 Speaker 2: everything aside. Think about the Christian police officer who is 439 00:27:24,359 --> 00:27:27,520 Speaker 2: in crime scene investigations that ask to come on actual 440 00:27:27,600 --> 00:27:32,600 Speaker 2: scenes of these things every day or see even ritualistic 441 00:27:32,960 --> 00:27:37,119 Speaker 2: killings or things like that. Does that mean that they 442 00:27:37,119 --> 00:27:38,720 Speaker 2: would cut that out of their job and say I 443 00:27:38,720 --> 00:27:41,280 Speaker 2: can't go on those. It depends what the purpose of 444 00:27:41,320 --> 00:27:44,840 Speaker 2: these things are and as to where they are and 445 00:27:44,920 --> 00:27:47,880 Speaker 2: if you're using them for good and how you're applying them. 446 00:27:47,960 --> 00:27:51,320 Speaker 2: If you think that it's something that's become to you know, 447 00:27:51,359 --> 00:27:54,000 Speaker 2: it's kind of a rite of passage. Passage for men. 448 00:27:54,040 --> 00:27:56,800 Speaker 2: A lot of them see these things and kind of 449 00:27:57,200 --> 00:27:59,639 Speaker 2: a lot of gallows humor and laugh at the things 450 00:27:59,640 --> 00:28:03,080 Speaker 2: that are they're nuts, and it's to build a thick 451 00:28:03,160 --> 00:28:07,040 Speaker 2: skin and to establish yourself into manhood and things like 452 00:28:07,080 --> 00:28:10,000 Speaker 2: that kind of the part of the warrior process. And 453 00:28:10,160 --> 00:28:14,400 Speaker 2: that can be fine. If it becomes an infatuation or something, 454 00:28:15,040 --> 00:28:18,359 Speaker 2: you know that you're the that you're getting just totally 455 00:28:18,400 --> 00:28:21,280 Speaker 2: caught up in the macabre, then you got to check 456 00:28:21,320 --> 00:28:27,800 Speaker 2: yourself a little bit. Fair enough. Yeah, you're very welcome. 457 00:28:27,880 --> 00:28:29,879 Speaker 2: It doesn't mean that every single thing that deals with 458 00:28:29,920 --> 00:28:32,680 Speaker 2: the macab or oh my gosh, I'm throwing out all 459 00:28:32,720 --> 00:28:35,520 Speaker 2: my Tim Burton stuff or any of these things. It's 460 00:28:35,520 --> 00:28:40,760 Speaker 2: just it's not fair to the concept of of different 461 00:28:40,800 --> 00:28:44,960 Speaker 2: types of literature and art and filmmaking. There is many 462 00:28:45,040 --> 00:28:50,440 Speaker 2: types of art, paintings or otherwise that could be considered 463 00:28:50,480 --> 00:28:55,440 Speaker 2: macob that are quite brilliant and wonderful and insightful. And 464 00:28:55,520 --> 00:28:57,440 Speaker 2: that goes for movies as well. But you have to 465 00:28:57,560 --> 00:28:59,600 Speaker 2: use the discernment. If it starts to become a thing, 466 00:29:00,360 --> 00:29:03,040 Speaker 2: then maybe you should check it, check yourself every once 467 00:29:03,080 --> 00:29:05,160 Speaker 2: in a while and be introspective about it, pray on 468 00:29:05,200 --> 00:29:14,640 Speaker 2: it and think that way, Ah, discernment. Isn't it just 469 00:29:14,760 --> 00:29:19,920 Speaker 2: easier to just say no to everything one of my 470 00:29:20,480 --> 00:29:24,840 Speaker 2: pet peeves, if you will, is the concept of zero tolerance. 471 00:29:24,920 --> 00:29:27,920 Speaker 2: You see this a lot in schools, so that a 472 00:29:28,000 --> 00:29:32,480 Speaker 2: child that brings an aspirin to school is considered as 473 00:29:32,480 --> 00:29:40,400 Speaker 2: big of a problem as someone who brings illicit drugs marijuana, whatever, 474 00:29:40,440 --> 00:29:44,760 Speaker 2: it might be, cocaine, but they're all drugs. Even though 475 00:29:44,760 --> 00:29:50,600 Speaker 2: it's aspirin, everyone gets expelled. So that kind of concept 476 00:29:50,840 --> 00:29:55,800 Speaker 2: of all or nothing that it really points to laziness 477 00:29:56,320 --> 00:29:59,640 Speaker 2: then it does anything else. And if you're going to 478 00:29:59,680 --> 00:30:03,920 Speaker 2: be lazy in your faith and not use discernment, then 479 00:30:04,000 --> 00:30:06,840 Speaker 2: why did God put you here and give you the 480 00:30:06,880 --> 00:30:12,640 Speaker 2: tools like scripture and prayer and say things like there 481 00:30:12,680 --> 00:30:15,360 Speaker 2: is wisdom in a multitude of council so the people 482 00:30:15,400 --> 00:30:19,360 Speaker 2: around you to get insight if you're just supposed to go, okay, 483 00:30:19,440 --> 00:30:22,480 Speaker 2: not doing this ever? Are there not doing this ever? 484 00:30:22,600 --> 00:30:26,880 Speaker 2: Type things? Sure there are. But even the Ten commandments 485 00:30:27,760 --> 00:30:31,360 Speaker 2: you talk about thou shalt not murder, thou shalt not kill, 486 00:30:31,480 --> 00:30:34,400 Speaker 2: because if you're in law enforcement or military or things 487 00:30:34,440 --> 00:30:40,200 Speaker 2: like that, that could become an issue. And you know, 488 00:30:40,240 --> 00:30:43,040 Speaker 2: not bear false witness. However, if you are a Christian 489 00:30:43,240 --> 00:30:48,720 Speaker 2: in nineteen forties Germany and the Naziss comes to your 490 00:30:48,800 --> 00:30:53,360 Speaker 2: door and asks if there's Jews in your floorboard being hidden? 491 00:30:54,200 --> 00:31:00,640 Speaker 2: You say no. So the context is very important and 492 00:31:00,680 --> 00:31:03,800 Speaker 2: the purpose in which you do things, and that has 493 00:31:03,880 --> 00:31:06,320 Speaker 2: to be part of your decision making. If you just 494 00:31:06,360 --> 00:31:10,160 Speaker 2: throw out all your skills of decision making, that just 495 00:31:10,200 --> 00:31:15,719 Speaker 2: becomes spiritually lazy. You're just looking for a reason not 496 00:31:15,840 --> 00:31:18,959 Speaker 2: to have to practice your faith, not to have to 497 00:31:19,000 --> 00:31:23,000 Speaker 2: apply your understanding and scripture. Well, you know what, if 498 00:31:23,800 --> 00:31:25,680 Speaker 2: I don't just cut it out now, I have to 499 00:31:25,720 --> 00:31:29,200 Speaker 2: read scripture and really understand things and know whether this 500 00:31:29,240 --> 00:31:31,480 Speaker 2: is right or wrong in this context, and it just 501 00:31:31,520 --> 00:31:33,240 Speaker 2: takes too much effort. I'm just going to say no. 502 00:31:34,000 --> 00:31:39,200 Speaker 2: And that kind of spiritual laziness is permeating the church 503 00:31:39,320 --> 00:31:44,000 Speaker 2: in a way that the concept of being a sheep 504 00:31:44,720 --> 00:31:48,120 Speaker 2: becomes the negative or the pejorative of being a sheep 505 00:31:48,200 --> 00:31:52,240 Speaker 2: and just stupid and doing whatever. Whoever in front of 506 00:31:52,280 --> 00:31:57,880 Speaker 2: you says, that's not the purpose. The concept of sheeps 507 00:31:58,000 --> 00:32:01,800 Speaker 2: in scripture is to show the purity and the kindness 508 00:32:01,800 --> 00:32:09,280 Speaker 2: and the simplicity of following your Master. But doesn't mean 509 00:32:09,320 --> 00:32:12,040 Speaker 2: you do that in everything you do at church and 510 00:32:12,080 --> 00:32:13,920 Speaker 2: all of those things. And I want you to be 511 00:32:13,960 --> 00:32:17,920 Speaker 2: able to think through things and use that brain in 512 00:32:18,000 --> 00:32:19,040 Speaker 2: the top of your body. 513 00:32:20,040 --> 00:32:22,600 Speaker 1: KFI AM six forty on demand