1 00:00:00,320 --> 00:00:07,400 Speaker 1: You're listening to KFI AM sixty on demand. Claudia, Welcome 2 00:00:07,400 --> 00:00:08,400 Speaker 1: to the Jesus Christ Show. 3 00:00:09,119 --> 00:00:13,760 Speaker 2: Oh Hi, Jesus Hill. At the end of today, I'm 4 00:00:13,760 --> 00:00:17,480 Speaker 2: an older mom, single mom, and I have a beautiful 5 00:00:17,760 --> 00:00:22,160 Speaker 2: twenty eight year old son with severe cerebral palsy. He's 6 00:00:22,200 --> 00:00:26,119 Speaker 2: got a double curved spine, non verbal, in diapers, and 7 00:00:26,160 --> 00:00:28,040 Speaker 2: I've had to place him in a home that I 8 00:00:28,080 --> 00:00:30,880 Speaker 2: and I live close by and support care. Now he's 9 00:00:31,360 --> 00:00:34,320 Speaker 2: he's twenty eight years old, and I'm just returning to 10 00:00:34,360 --> 00:00:39,040 Speaker 2: my faith after many years. And I was just looking 11 00:00:39,040 --> 00:00:40,760 Speaker 2: at a lot of these healing scriptures I had in 12 00:00:40,800 --> 00:00:44,560 Speaker 2: my original Bible, and where Jesus, you know, used to 13 00:00:44,600 --> 00:00:50,239 Speaker 2: pull a bessada and mud and spittle. And what does 14 00:00:50,240 --> 00:00:52,280 Speaker 2: a point when a person gets to the point where faith, 15 00:00:52,400 --> 00:00:56,400 Speaker 2: hope and prayer for you know, their loved one neck's 16 00:00:56,480 --> 00:00:59,360 Speaker 2: sick or afflicted. I don't know where to get the 17 00:00:59,400 --> 00:01:01,880 Speaker 2: strength any more. Where do you go? And faith helping 18 00:01:01,920 --> 00:01:03,520 Speaker 2: prayer just don't seem to be enough. 19 00:01:04,360 --> 00:01:07,200 Speaker 1: Well, when you say that it is too much, what 20 00:01:07,360 --> 00:01:11,000 Speaker 1: part of it is weighs the heaviest to you. 21 00:01:15,480 --> 00:01:22,440 Speaker 2: It's crushing to see your child like that, To see them, 22 00:01:24,760 --> 00:01:30,839 Speaker 2: you know, suffer in many ways and handled by strangers, 23 00:01:27,920 --> 00:01:33,360 Speaker 2: and yeah, there was a lot of stuffering. He evolved 24 00:01:33,360 --> 00:01:41,440 Speaker 2: for him and he can't tell me with words. I 25 00:01:41,480 --> 00:01:44,679 Speaker 2: think a lot of the times he's not suffering, but 26 00:01:44,800 --> 00:01:48,480 Speaker 2: the seizures have returned. Which it's been twenty five years. 27 00:01:48,480 --> 00:01:50,720 Speaker 2: And I was always told, well, once God heals something, 28 00:01:50,760 --> 00:01:54,480 Speaker 2: it's done, and that was in a Pentecostal church at 29 00:01:54,480 --> 00:01:58,000 Speaker 2: the time, which was fine. But so it's twenty five 30 00:01:58,080 --> 00:02:01,760 Speaker 2: six years later and they came back strong. But so 31 00:02:01,800 --> 00:02:05,040 Speaker 2: I think it's very heartbreaking, and that's a lot of years. 32 00:02:05,040 --> 00:02:07,600 Speaker 2: I was also just being an axe nine thirty three 33 00:02:07,600 --> 00:02:12,760 Speaker 2: where is it a? And Peter found a certain man 34 00:02:12,840 --> 00:02:17,880 Speaker 2: name is it Anius a Naeus Annius an Annius, And 35 00:02:18,040 --> 00:02:20,320 Speaker 2: he kept his bed eight years and was sick with 36 00:02:20,360 --> 00:02:24,200 Speaker 2: the palsy, and Peter said, Jesus Christ, make it the 37 00:02:24,200 --> 00:02:26,360 Speaker 2: whole like that's eight years is a long time. But 38 00:02:26,400 --> 00:02:29,120 Speaker 2: I'm not going on twenty eight years, and I need 39 00:02:29,160 --> 00:02:31,080 Speaker 2: to keep the strength to keep going. 40 00:02:33,320 --> 00:02:37,080 Speaker 1: Are you spending any time with yourself? 41 00:02:39,080 --> 00:02:39,320 Speaker 2: Yes? 42 00:02:39,960 --> 00:02:45,960 Speaker 1: Are you doing things that you enjoy? 43 00:02:46,320 --> 00:02:49,000 Speaker 2: Probably not enough that I enjoyed, but I'm in school 44 00:02:49,000 --> 00:02:54,000 Speaker 2: full time and probably could do a little bit more 45 00:02:54,000 --> 00:02:57,200 Speaker 2: of things I actually enjoy, like outdoors. 46 00:02:57,760 --> 00:03:02,360 Speaker 1: Well, you need to rejuven it yourself to have strength 47 00:03:02,400 --> 00:03:07,080 Speaker 1: for him. You're kind of living for two people here, 48 00:03:08,120 --> 00:03:11,960 Speaker 1: and in that process you have to build yourself up 49 00:03:12,000 --> 00:03:15,359 Speaker 1: to have the strength to impart that strength to him. 50 00:03:15,840 --> 00:03:20,359 Speaker 1: You are the only constant, and you are a pillar 51 00:03:20,440 --> 00:03:24,600 Speaker 1: in his life, and that constant is important. It is. 52 00:03:25,960 --> 00:03:29,200 Speaker 1: It is a different life, most certainly, and there's going 53 00:03:29,280 --> 00:03:33,799 Speaker 1: to be times where yes, he's in pain, or he's frustrated, 54 00:03:33,960 --> 00:03:39,240 Speaker 1: or he's experiencing something, But the reality is he's not 55 00:03:39,440 --> 00:03:45,200 Speaker 1: known different. He's this that is his life. But the 56 00:03:45,280 --> 00:03:48,040 Speaker 1: constant there, the one thing that is constant in the 57 00:03:48,360 --> 00:03:55,160 Speaker 1: ups and downs of his illness is mom and what 58 00:03:55,200 --> 00:03:59,720 Speaker 1: you're going through, the bravery that you have, and the 59 00:04:00,000 --> 00:04:04,560 Speaker 1: description and to hold strength when all those things so 60 00:04:04,600 --> 00:04:07,960 Speaker 1: beautifully put to see someone that you love being handled 61 00:04:08,000 --> 00:04:11,720 Speaker 1: by strangers, and to go through all of that. How 62 00:04:11,760 --> 00:04:13,800 Speaker 1: long has he been in this facility? 63 00:04:15,560 --> 00:04:19,520 Speaker 2: He just changed into a different home about two weeks ago, 64 00:04:19,839 --> 00:04:22,160 Speaker 2: so about I think approximately eight years. I had to 65 00:04:22,160 --> 00:04:24,760 Speaker 2: put him in a home, and that's. 66 00:04:24,600 --> 00:04:26,200 Speaker 1: So that he get the care that he needs. 67 00:04:27,160 --> 00:04:29,400 Speaker 2: Yes, I couldn't handle it on my own anymore. 68 00:04:29,960 --> 00:04:35,480 Speaker 1: Yeah, because his body grows and he gets bigger and older, 69 00:04:35,680 --> 00:04:42,359 Speaker 1: but still has the same constraints, and to have to 70 00:04:42,400 --> 00:04:44,920 Speaker 1: help him in and out of everything and all those 71 00:04:44,960 --> 00:04:48,719 Speaker 1: things is a huge burden for anyone, let alone a 72 00:04:48,760 --> 00:04:52,680 Speaker 1: single mother. So that's an you've come to terms obviously 73 00:04:52,760 --> 00:04:54,839 Speaker 1: after eight years, that that was a necessity. You're not 74 00:04:54,880 --> 00:04:59,400 Speaker 1: abandoning him, you know that, correct? Okay, good? So really 75 00:04:59,440 --> 00:05:03,240 Speaker 1: it's about you reviving yourself to be that strength for him, 76 00:05:04,080 --> 00:05:08,919 Speaker 1: and to pray for strength for yourself to not be 77 00:05:09,040 --> 00:05:14,720 Speaker 1: taken down by the imagery or the concerns that you mentioned, 78 00:05:14,880 --> 00:05:18,440 Speaker 1: and being taken care of by strangers, all of those things. 79 00:05:18,640 --> 00:05:21,560 Speaker 1: This is what it is. And I know the Pentecostal 80 00:05:21,640 --> 00:05:24,080 Speaker 1: Church was telling you once God heals something and all 81 00:05:24,120 --> 00:05:29,120 Speaker 1: that stuff, but really the reality is in this world, 82 00:05:29,160 --> 00:05:31,560 Speaker 1: there is pain in this world. There is suffering in 83 00:05:31,600 --> 00:05:34,240 Speaker 1: this world. There is sickness, and your son is sick, 84 00:05:35,839 --> 00:05:40,560 Speaker 1: and that is Yes. God can do miracles, most certainly, 85 00:05:41,440 --> 00:05:45,200 Speaker 1: but God also uses these things to strengthen one another 86 00:05:45,360 --> 00:05:50,120 Speaker 1: and to show the preciousness of life as it stands. 87 00:05:50,200 --> 00:05:53,520 Speaker 1: And it sounds to me like you're dealing with it wonderfully. 88 00:05:54,760 --> 00:05:58,159 Speaker 1: That's a very heavy burden, and for whatever reason, God 89 00:05:58,480 --> 00:06:02,680 Speaker 1: believed that you could handle this burden and therefore it's 90 00:06:02,720 --> 00:06:06,919 Speaker 1: at your feet. Is an important one. So it's time 91 00:06:06,960 --> 00:06:10,960 Speaker 1: for you to spend time with yourself, to keep yourself, 92 00:06:11,000 --> 00:06:14,800 Speaker 1: you know, to live life in a way that you 93 00:06:14,839 --> 00:06:22,719 Speaker 1: can bring that. It's kind of like you are a 94 00:06:22,800 --> 00:06:27,520 Speaker 1: lifeline to the outside for your son, and if you're 95 00:06:27,560 --> 00:06:30,000 Speaker 1: not living that, if you're not experiencing those things, you're 96 00:06:30,040 --> 00:06:32,360 Speaker 1: not bringing that in with you when you visit him, 97 00:06:32,440 --> 00:06:35,240 Speaker 1: when you spend time with him, And so it might 98 00:06:35,320 --> 00:06:38,719 Speaker 1: seem selfish, but it really isn't. You end up bringing 99 00:06:38,760 --> 00:06:42,000 Speaker 1: those things to him, and he sees them and he 100 00:06:42,040 --> 00:06:44,960 Speaker 1: smells them and and he can touch them when they 101 00:06:45,000 --> 00:06:48,720 Speaker 1: come in via you. You are his conduit to what's 102 00:06:48,760 --> 00:06:56,600 Speaker 1: going on in the world, and that's important for him. Okay, 103 00:06:58,600 --> 00:07:00,480 Speaker 1: So I know there's a lot going on. But when 104 00:07:00,560 --> 00:07:04,560 Speaker 1: you pray, it's like people pray, you know, hey, I 105 00:07:04,600 --> 00:07:06,760 Speaker 1: wish this burden was gone, or I wish he was well. 106 00:07:06,800 --> 00:07:09,480 Speaker 1: All those things are fine, and they're great to pray for, 107 00:07:10,080 --> 00:07:12,560 Speaker 1: but really you need to pray for peace and strength 108 00:07:12,600 --> 00:07:15,760 Speaker 1: for yourself to be able to bring that to him 109 00:07:16,280 --> 00:07:20,680 Speaker 1: when you see him, and that he is able to 110 00:07:20,760 --> 00:07:24,960 Speaker 1: recognize it and to pray peace upon him in a 111 00:07:25,000 --> 00:07:31,360 Speaker 1: time of fear or anything like that. It's tough, but 112 00:07:31,480 --> 00:07:34,520 Speaker 1: it's something that you've lived with for this long. Each 113 00:07:35,920 --> 00:07:38,400 Speaker 1: year it might change a little bit as to who 114 00:07:38,440 --> 00:07:41,000 Speaker 1: he is or what his needs are, and you love 115 00:07:41,080 --> 00:07:43,840 Speaker 1: him regardless. You love him through whatever he's going through 116 00:07:43,920 --> 00:07:47,920 Speaker 1: at any time, just like you would with any child 117 00:07:48,360 --> 00:07:52,640 Speaker 1: in any situation. It doesn't change because his particular illness. 118 00:07:53,720 --> 00:07:58,760 Speaker 1: You just be mom to the best of your ability 119 00:07:59,760 --> 00:08:05,520 Speaker 1: and don't beat yourself up for anything. 120 00:08:15,080 --> 00:08:21,640 Speaker 2: That's kind of a hard one, but yeah, it's a 121 00:08:21,680 --> 00:08:24,880 Speaker 2: long roaded Why do we hang things like I hang 122 00:08:24,960 --> 00:08:27,280 Speaker 2: I have a rosary hung above his head. You know, 123 00:08:27,800 --> 00:08:30,559 Speaker 2: there's really nothing in that rosary, but for some reason, 124 00:08:30,560 --> 00:08:32,680 Speaker 2: it makes me feel peace that it's above his bead. 125 00:08:32,880 --> 00:08:35,520 Speaker 2: You know. I kind of want you to know your 126 00:08:35,520 --> 00:08:37,920 Speaker 2: thoughts on that kind of thing. And I have a 127 00:08:37,960 --> 00:08:42,760 Speaker 2: scripture about Andrew, who's like patience and enduring and they 128 00:08:42,760 --> 00:08:44,440 Speaker 2: that wait upon the Lord. I think it is for 129 00:08:44,520 --> 00:08:47,760 Speaker 2: the for Andrew and the Bible and that kind of thing, 130 00:08:47,840 --> 00:08:50,280 Speaker 2: but really they're just would yes. 131 00:08:50,320 --> 00:08:53,200 Speaker 1: But to you it's It's not about it being would 132 00:08:53,960 --> 00:08:56,160 Speaker 1: It's about it being a symbol that you know God 133 00:08:56,240 --> 00:08:59,760 Speaker 1: is watching over him as well. Okay, that you're a 134 00:08:59,760 --> 00:09:03,920 Speaker 1: sen mother, but you're not alone. And I think that's it. 135 00:09:04,160 --> 00:09:09,040 Speaker 1: I think that's a beautiful and important symbol. You're not 136 00:09:09,080 --> 00:09:11,920 Speaker 1: putting it up there because it's magic. You're putting it 137 00:09:12,000 --> 00:09:15,760 Speaker 1: up there because you're you know, flying a flag doesn't 138 00:09:15,760 --> 00:09:19,280 Speaker 1: make you more American. It merely shows others that you are, 139 00:09:21,480 --> 00:09:24,840 Speaker 1: that you believe in the structure of the United States, 140 00:09:25,160 --> 00:09:27,560 Speaker 1: and that you want the best for the United States. 141 00:09:27,800 --> 00:09:31,520 Speaker 1: It's not magic. It's cloth, and as same with a cross, 142 00:09:31,640 --> 00:09:36,560 Speaker 1: or same with any symbolism. It's showing that you stay 143 00:09:36,760 --> 00:09:39,800 Speaker 1: united with a belief and an understanding. And when you 144 00:09:39,840 --> 00:09:43,720 Speaker 1: put rosaries above his bed, or you put a cross 145 00:09:43,760 --> 00:09:47,920 Speaker 1: above his bed, you're saying, not only is Mommy with you, 146 00:09:49,160 --> 00:09:54,600 Speaker 1: but so is Father God, and that we are never alone, 147 00:09:54,800 --> 00:09:59,120 Speaker 1: and more importantly than me watching over you all the time, 148 00:09:59,240 --> 00:10:03,360 Speaker 1: so is God. And I think that's a beautiful sentiment, 149 00:10:03,400 --> 00:10:08,600 Speaker 1: and sometimes, quite honestly, you know, you need to utilize 150 00:10:08,600 --> 00:10:11,400 Speaker 1: that and lean on that. You can think of it 151 00:10:11,840 --> 00:10:17,800 Speaker 1: that way as well. Whenever there's a burden you have. Symbolically, 152 00:10:17,840 --> 00:10:21,600 Speaker 1: you can put it into that rosary. When you visit, 153 00:10:21,760 --> 00:10:23,600 Speaker 1: you put it into that rosary and you give it 154 00:10:23,600 --> 00:10:28,040 Speaker 1: to God. Symbolically, you take those burdens off your shoulder 155 00:10:28,080 --> 00:10:29,680 Speaker 1: and you give them to God, and you let God 156 00:10:29,720 --> 00:10:35,280 Speaker 1: handle that, and you let God help you love that boy. Okay, 157 00:10:37,120 --> 00:10:39,760 Speaker 1: but I'm serious about beating yourself up. You need to 158 00:10:39,800 --> 00:10:44,240 Speaker 1: find time for yourself. Take a deep breath, find joy 159 00:10:44,280 --> 00:10:47,520 Speaker 1: in life, and that will bring that sunshine to him 160 00:10:47,559 --> 00:10:50,560 Speaker 1: every time you see him. Otherwise, you bring the burden 161 00:10:51,360 --> 00:10:54,280 Speaker 1: and he knows and he sees it and he feels 162 00:10:54,280 --> 00:10:57,199 Speaker 1: it because he's more connected with you than anybody else. 163 00:10:58,280 --> 00:11:02,319 Speaker 1: And the happy year you are, and the more life 164 00:11:02,360 --> 00:11:04,360 Speaker 1: you have insight you, the more life you bring to 165 00:11:04,440 --> 00:11:13,000 Speaker 1: him every single time. Clinton, Welcome to the Jesus Christ Show. 166 00:11:14,240 --> 00:11:16,280 Speaker 3: Hey, good morning. How are you? 167 00:11:16,600 --> 00:11:17,160 Speaker 1: I am well? 168 00:11:17,200 --> 00:11:17,600 Speaker 3: How are you? 169 00:11:17,720 --> 00:11:17,920 Speaker 4: Sir? 170 00:11:19,160 --> 00:11:22,440 Speaker 3: Well? I could be better? You know, I got a 171 00:11:22,520 --> 00:11:28,480 Speaker 3: two part question for you. Okay, I'm going through service 172 00:11:28,480 --> 00:11:31,280 Speaker 3: and whatnot. You know, I've been hearing the pastors always saying, 173 00:11:32,000 --> 00:11:37,120 Speaker 3: you know, the the second coming of U U and 174 00:11:37,280 --> 00:11:42,640 Speaker 3: but you know what, in going through the passages and whatnot, 175 00:11:43,160 --> 00:11:47,360 Speaker 3: I had read that that Okay, that just came down 176 00:11:47,400 --> 00:11:52,040 Speaker 3: and visited Abraham, and then I figured that's that's the 177 00:11:52,080 --> 00:11:58,520 Speaker 3: first step. And then then the birth and you know, Bethlehem, 178 00:11:59,440 --> 00:12:05,319 Speaker 3: and then also after the resurrection coming back down to 179 00:12:05,520 --> 00:12:15,360 Speaker 3: visit Mary and and whatnot. I'm wondering, you know, when 180 00:12:15,520 --> 00:12:22,000 Speaker 3: when the phrase comes around for for the second coming, how. 181 00:12:24,320 --> 00:12:27,920 Speaker 1: How I mean, are you trying to say that there's 182 00:12:28,000 --> 00:12:31,120 Speaker 1: more than I've been here multiple times? 183 00:12:31,200 --> 00:12:31,240 Speaker 3: Not? 184 00:12:31,400 --> 00:12:37,040 Speaker 1: It won't just be the second time. Well, because the 185 00:12:37,120 --> 00:12:39,240 Speaker 1: eight when you get into the Old Testament stuff, you're 186 00:12:39,240 --> 00:12:44,040 Speaker 1: dealing with something called a theophony or a christophany, and 187 00:12:44,120 --> 00:12:48,600 Speaker 1: that's the appearance of Me prior to birth. That's that's different. 188 00:12:49,240 --> 00:12:49,880 Speaker 1: That's different. 189 00:12:49,920 --> 00:12:57,559 Speaker 5: So now I'm now I'm wondering. You know, I have 190 00:12:57,720 --> 00:13:03,000 Speaker 5: been reading that that the next time that our Lord 191 00:13:03,120 --> 00:13:08,280 Speaker 5: comes down, it's going to be in through Uh. Like 192 00:13:08,320 --> 00:13:12,280 Speaker 5: in Revelations, you know where it's it's judgement. 193 00:13:14,000 --> 00:13:16,360 Speaker 1: Yes, in the in the Book of Revelation, it talks 194 00:13:16,400 --> 00:13:21,120 Speaker 1: about the the second Coming, and that's that's post that's 195 00:13:21,160 --> 00:13:27,240 Speaker 1: post resurrection. It's not counting every single time. Uh, it's 196 00:13:27,320 --> 00:13:35,160 Speaker 1: talking about post resurrection and uh, sending into heaven. It's 197 00:13:35,280 --> 00:13:38,480 Speaker 1: talking about coming back again after that. I know that 198 00:13:38,480 --> 00:13:42,200 Speaker 1: that does sound a little confusing, but that's that's the 199 00:13:42,240 --> 00:13:45,760 Speaker 1: reality it's based on. On that. Not every appearance dealing 200 00:13:45,800 --> 00:13:49,720 Speaker 1: with like I said, the pre incarnate Christ, which is 201 00:13:49,760 --> 00:13:53,200 Speaker 1: called a christophany, and those are times that prior to 202 00:13:53,280 --> 00:13:59,240 Speaker 1: birth in the flesh that the Sun, the second person 203 00:13:59,240 --> 00:14:02,840 Speaker 1: of the Trinity, has appeared in scripture in one form 204 00:14:02,960 --> 00:14:05,960 Speaker 1: or the other, but that's not counting in the same 205 00:14:05,960 --> 00:14:14,360 Speaker 1: way in the same sense. Vic, Welcome to the Jesus 206 00:14:14,440 --> 00:14:18,280 Speaker 1: Christ Show, Chick Morning Jesus Hi, Vic, how can I 207 00:14:18,320 --> 00:14:18,640 Speaker 1: help you? 208 00:14:19,680 --> 00:14:22,720 Speaker 4: Well, I'd like some words of comfort that he if 209 00:14:22,720 --> 00:14:26,360 Speaker 4: you may provide them. About a year and a half ago, 210 00:14:26,520 --> 00:14:29,480 Speaker 4: my twenty eight year old son, who is a law 211 00:14:29,560 --> 00:14:33,200 Speaker 4: student and two months away from getting his law degree 212 00:14:33,800 --> 00:14:37,520 Speaker 4: and was on the Dan's list for complex Legal analysis, 213 00:14:38,280 --> 00:14:44,080 Speaker 4: committed suicide. He left a note, and the note started 214 00:14:44,160 --> 00:14:46,520 Speaker 4: up by saying, may God forgive me for what I 215 00:14:46,560 --> 00:14:52,000 Speaker 4: am about to do, and ended the note saying there 216 00:14:52,040 --> 00:14:54,640 Speaker 4: is much evil in the world. Focus on the good 217 00:14:54,680 --> 00:15:01,160 Speaker 4: and the beauty. When we were able to get into laptop, 218 00:15:01,640 --> 00:15:04,600 Speaker 4: we found that on the day he committed the suicide, 219 00:15:05,200 --> 00:15:08,360 Speaker 4: he had done research beginning in the morning on Christian 220 00:15:08,480 --> 00:15:14,080 Speaker 4: views on suicide, and we're Armenian. We're army in uh 221 00:15:14,760 --> 00:15:18,240 Speaker 4: race and as you know, the Armenian race, Armenians were 222 00:15:18,280 --> 00:15:20,280 Speaker 4: the first except Christianity as a nation. 223 00:15:21,160 --> 00:15:21,240 Speaker 2: Hm. 224 00:15:24,080 --> 00:15:29,120 Speaker 4: I'm hoping that he will be forgiven because as he 225 00:15:29,240 --> 00:15:39,080 Speaker 4: read online that distress minds in distorted minds, uh, you know, 226 00:15:39,880 --> 00:15:45,200 Speaker 4: are a reason that God would forgive uh the act 227 00:15:45,240 --> 00:15:48,360 Speaker 4: of suicide. And I guess that gave him the green 228 00:15:48,440 --> 00:15:52,720 Speaker 4: light to do it. He was he was first an officer, 229 00:15:54,240 --> 00:15:57,040 Speaker 4: and then he decided to go to law school, so 230 00:15:57,240 --> 00:16:00,440 Speaker 4: he had the means, he had the web and then 231 00:16:01,360 --> 00:16:06,080 Speaker 4: he did it on a Sunday and we didn't know 232 00:16:06,120 --> 00:16:09,960 Speaker 4: whether it was depression or anxiety or a combination or 233 00:16:10,440 --> 00:16:14,320 Speaker 4: the medications he was taken. He just shut off his 234 00:16:14,400 --> 00:16:19,520 Speaker 4: phone at three o'clock and at ten o'clock that evening, 235 00:16:20,400 --> 00:16:24,800 Speaker 4: you know, he committed the act. And you know, I'm 236 00:16:24,840 --> 00:16:27,920 Speaker 4: hoping God will forgive him for that. I think, you know, 237 00:16:28,400 --> 00:16:31,720 Speaker 4: I'm praying that he will because that's the only thing 238 00:16:31,720 --> 00:16:35,600 Speaker 4: we have left to cling onto. And one to get 239 00:16:35,640 --> 00:16:36,600 Speaker 4: your views on that. 240 00:16:38,480 --> 00:16:43,160 Speaker 1: Well, the weight of the situation is a great one. 241 00:16:43,440 --> 00:16:46,960 Speaker 1: I understand that to have something like that, and even 242 00:16:47,240 --> 00:16:52,480 Speaker 1: you giving the list of accolades and strengths and the 243 00:16:52,520 --> 00:16:59,160 Speaker 1: trajectory of his life, and then ending I love that 244 00:16:59,200 --> 00:17:02,840 Speaker 1: you are honoring him as a person and not just 245 00:17:02,920 --> 00:17:06,680 Speaker 1: as the way he died. But something was troubling him, 246 00:17:06,880 --> 00:17:10,760 Speaker 1: and did he talk specifically about what it was or 247 00:17:12,240 --> 00:17:14,000 Speaker 1: he was he was delusional. 248 00:17:14,480 --> 00:17:17,600 Speaker 4: There was times where he would say things that were 249 00:17:18,040 --> 00:17:23,960 Speaker 4: plausible but out of the ordinary. We never thought that 250 00:17:24,280 --> 00:17:26,760 Speaker 4: he would take it to this extent, obviously, because he 251 00:17:26,920 --> 00:17:32,920 Speaker 4: was such a brilliant man, young man. He was handsome, 252 00:17:33,080 --> 00:17:36,840 Speaker 4: he had he was a center of attention. When he 253 00:17:37,520 --> 00:17:39,760 Speaker 4: entered a room. He was the first to go to 254 00:17:39,800 --> 00:17:42,520 Speaker 4: somebody and pick him up and bring him to the 255 00:17:42,560 --> 00:17:46,400 Speaker 4: party and make sure that nobody was alone and everybody 256 00:17:46,520 --> 00:17:51,280 Speaker 4: was having a good time. He just felt for everybody 257 00:17:52,000 --> 00:17:56,879 Speaker 4: and he just had a great following. And we never suspected. 258 00:17:57,280 --> 00:18:01,080 Speaker 4: I mean, he was quiet at times. He would go 259 00:18:01,160 --> 00:18:06,240 Speaker 4: to his room and watch videos, you know, normal things. 260 00:18:06,400 --> 00:18:08,720 Speaker 4: When he would be home from school and San Diego, 261 00:18:08,800 --> 00:18:12,600 Speaker 4: he would do the normal things. So nothing prepared this 262 00:18:13,000 --> 00:18:13,359 Speaker 4: for this. 263 00:18:13,680 --> 00:18:17,720 Speaker 1: But you say that he was delusional. You feel that 264 00:18:17,760 --> 00:18:22,199 Speaker 1: he had some mental issues that weren't showing themselves. In 265 00:18:22,280 --> 00:18:24,040 Speaker 1: their fullness until it was too late. 266 00:18:24,840 --> 00:18:28,520 Speaker 4: Yes, he in his note, he says he wrote us 267 00:18:28,520 --> 00:18:32,040 Speaker 4: a full page note, and he says, I've been delusional 268 00:18:32,160 --> 00:18:34,919 Speaker 4: these past few weeks, and when I found out, I 269 00:18:35,000 --> 00:18:39,199 Speaker 4: knew what had to be done. And I'm thinking that 270 00:18:39,280 --> 00:18:43,040 Speaker 4: he found out three days ago, three days before he 271 00:18:43,119 --> 00:18:46,760 Speaker 4: committed the active when his brother entered the house late 272 00:18:47,119 --> 00:18:50,480 Speaker 4: and he slept with his guns. For some reason, he 273 00:18:50,560 --> 00:18:54,320 Speaker 4: had thoughts of people were after him. He would see people, 274 00:18:55,359 --> 00:18:58,800 Speaker 4: he would thank you so to see people staring at him, 275 00:18:58,840 --> 00:19:04,440 Speaker 4: and you know kind of you know, being on a 276 00:19:04,480 --> 00:19:07,640 Speaker 4: way that they're always observing him. And he thought that 277 00:19:08,080 --> 00:19:11,280 Speaker 4: because he had been on the police force, that somebody 278 00:19:12,320 --> 00:19:16,120 Speaker 4: outside where he may have arrested a while back, may 279 00:19:16,160 --> 00:19:21,280 Speaker 4: have come back to hurt the family. So in a way, 280 00:19:22,000 --> 00:19:27,040 Speaker 4: what we're thinking, putting the pieces together, is he died 281 00:19:27,080 --> 00:19:31,800 Speaker 4: as a martyr protecting us because when my son, my 282 00:19:32,520 --> 00:19:38,679 Speaker 4: younger son came home that night so late, my older 283 00:19:38,720 --> 00:19:43,640 Speaker 4: son jumped up and grabbed his gun in his bed 284 00:19:43,800 --> 00:19:49,359 Speaker 4: and said, I could have killed you. You know, it 285 00:19:49,560 --> 00:19:53,640 Speaker 4: just spooked him, you know, So he had trouble sleeping. 286 00:19:55,359 --> 00:19:57,840 Speaker 4: There was nights where you know, he just couldn't sleep, 287 00:19:57,880 --> 00:20:01,080 Speaker 4: and he was taking a medication that they taken schools 288 00:20:01,119 --> 00:20:06,159 Speaker 4: to stay up and study. And I think it was 289 00:20:06,200 --> 00:20:10,360 Speaker 4: a cataclysmic collision of all of these you know, events 290 00:20:10,400 --> 00:20:14,640 Speaker 4: taking place, and it just came to an end on 291 00:20:14,680 --> 00:20:17,040 Speaker 4: that day. He turned off his phone, so there's no 292 00:20:17,119 --> 00:20:19,160 Speaker 4: way we could get a hold of him or anything. 293 00:20:21,520 --> 00:20:26,640 Speaker 1: So I just yeah, he was determined, very determined. I'm 294 00:20:26,680 --> 00:20:28,720 Speaker 1: so sorry. I know that this weighs on you and 295 00:20:28,760 --> 00:20:35,320 Speaker 1: your family, Vic, and that people when they participate in 296 00:20:35,400 --> 00:20:41,600 Speaker 1: the act of suicide sometimes to alleviate pain, they end 297 00:20:41,680 --> 00:20:45,840 Speaker 1: up passing on that pain to everyone else who lives. 298 00:20:46,040 --> 00:20:49,040 Speaker 1: And I know that that is a heavy burden to bear. 299 00:20:49,359 --> 00:20:53,119 Speaker 1: Now about the theology part of it, So here's the 300 00:20:53,119 --> 00:21:00,080 Speaker 1: dilemma I have. As you told the story of your 301 00:21:00,080 --> 00:21:06,200 Speaker 1: son's struggle and that he had done some research about 302 00:21:06,240 --> 00:21:13,119 Speaker 1: the theological ramifications of the act of suicide, you said 303 00:21:13,840 --> 00:21:17,680 Speaker 1: that some of the studies that he did probably gave 304 00:21:17,800 --> 00:21:23,119 Speaker 1: him the okay to do it. Yes, yes, So you 305 00:21:23,160 --> 00:21:27,160 Speaker 1: can understand my dilemma that when it comes to the 306 00:21:27,160 --> 00:21:32,280 Speaker 1: theology behind this is my concern is giving a theological 307 00:21:32,359 --> 00:21:36,199 Speaker 1: answer that somebody would hear as a green light to 308 00:21:36,240 --> 00:21:44,679 Speaker 1: do it. So I will say that the act of 309 00:21:44,760 --> 00:21:53,360 Speaker 1: suicide is self murder. Murder can be forgiven. The assumption 310 00:21:53,600 --> 00:21:58,960 Speaker 1: is that suicide could be forgiven. The concern there theologically 311 00:21:59,800 --> 00:22:06,680 Speaker 1: is that one can repent from murder, but you can't 312 00:22:06,720 --> 00:22:12,000 Speaker 1: repent from suicide because you've cut off all options. Right 313 00:22:13,119 --> 00:22:17,080 Speaker 1: having said that God is not bound to the time continuum, 314 00:22:17,960 --> 00:22:21,760 Speaker 1: and as it says in scriptures, a days as a 315 00:22:21,800 --> 00:22:25,280 Speaker 1: thousand years, and a thousand years as a day, that 316 00:22:26,720 --> 00:22:33,760 Speaker 1: there is moments in the process of one leaving their body, 317 00:22:35,280 --> 00:22:38,720 Speaker 1: that certainly there can be connection with God and a 318 00:22:38,800 --> 00:22:45,160 Speaker 1: point of turning away from the weight or understanding. And 319 00:22:45,200 --> 00:22:50,240 Speaker 1: therefore no one knows. But there's no reason to believe 320 00:22:51,200 --> 00:22:54,920 Speaker 1: that it's an automatic sentence to hell, although there are 321 00:22:54,960 --> 00:22:59,600 Speaker 1: some people of faith that believe that that is not 322 00:22:59,640 --> 00:23:02,880 Speaker 1: the state of this program. So I will say that 323 00:23:03,000 --> 00:23:07,560 Speaker 1: although I believe that it can be forgiven, the weight 324 00:23:07,640 --> 00:23:12,840 Speaker 1: of it is measured upon the individual case. In this case, 325 00:23:12,880 --> 00:23:18,560 Speaker 1: it might truly be a mental disorder that showed itself 326 00:23:19,200 --> 00:23:24,560 Speaker 1: in the end in which he's he's not capable of 327 00:23:24,600 --> 00:23:27,760 Speaker 1: processing what he's doing or the weight of what he's 328 00:23:27,800 --> 00:23:32,480 Speaker 1: doing because of paranoia, because of delusions and things that 329 00:23:32,520 --> 00:23:33,080 Speaker 1: were going on. 330 00:23:34,160 --> 00:23:37,199 Speaker 4: So I believe that too. I believe that, you know, 331 00:23:37,320 --> 00:23:42,480 Speaker 4: he wouldn't have done this otherwise because we're just a 332 00:23:43,160 --> 00:23:46,120 Speaker 4: We were a four person loving family. 333 00:23:46,880 --> 00:23:48,680 Speaker 5: I have no doubt, you know, we. 334 00:23:48,720 --> 00:23:53,000 Speaker 4: Are just always there for each other. It's just hard 335 00:23:53,040 --> 00:23:56,760 Speaker 4: to imagine that, you know. It's easier to imagine if 336 00:23:56,800 --> 00:24:00,480 Speaker 4: there were troubles. Sure, that's what I'm saying. Then you 337 00:24:00,480 --> 00:24:02,920 Speaker 4: can stand point and put your finger on and say, Okay, 338 00:24:03,000 --> 00:24:05,320 Speaker 4: he was that was the reason, or she was the reason, 339 00:24:05,840 --> 00:24:09,359 Speaker 4: or this was the reason. But in this case, you know, 340 00:24:09,480 --> 00:24:13,240 Speaker 4: he had it all. He had a brilliant career ahead 341 00:24:13,280 --> 00:24:16,359 Speaker 4: of him, He had a beautiful girlfriend that you know, 342 00:24:17,160 --> 00:24:21,600 Speaker 4: and he had a life to look forward to, and 343 00:24:21,680 --> 00:24:25,000 Speaker 4: it just shorts. I think his mind just short circuited, 344 00:24:25,760 --> 00:24:28,480 Speaker 4: and he was determined, as you said, to do what 345 00:24:28,560 --> 00:24:33,640 Speaker 4: he had to do, but to protect us. And that's 346 00:24:33,680 --> 00:24:39,119 Speaker 4: why I call him my martyr. And I firmly believe that. 347 00:24:40,920 --> 00:24:43,720 Speaker 1: I'm glad that you don't. You look towards his life 348 00:24:43,800 --> 00:24:46,160 Speaker 1: and not towards his death to define him. I think 349 00:24:46,160 --> 00:24:54,080 Speaker 1: that's wonderful. I just to close the loop on the 350 00:24:54,080 --> 00:24:58,760 Speaker 1: theology part, is there are different beliefs. It is the 351 00:24:58,760 --> 00:25:02,880 Speaker 1: belief of this program that God is bigger than any sin, 352 00:25:03,960 --> 00:25:06,800 Speaker 1: and therefore the blood on the cross can cover it. 353 00:25:07,960 --> 00:25:11,639 Speaker 1: There is some major concerns I attach to that as 354 00:25:11,680 --> 00:25:15,000 Speaker 1: I'm sure you would agree that people should not use 355 00:25:15,000 --> 00:25:18,440 Speaker 1: that as a green light to do this act, because 356 00:25:18,520 --> 00:25:25,640 Speaker 1: it is probably one of the most insanely intense and 357 00:25:27,000 --> 00:25:31,359 Speaker 1: saddening acts to God, because it is taking away the 358 00:25:31,400 --> 00:25:34,520 Speaker 1: free gift of life and the grace that comes with it, 359 00:25:35,200 --> 00:25:40,919 Speaker 1: and with that is a very weighty proposition to be 360 00:25:41,000 --> 00:25:45,880 Speaker 1: sitting there and saying I'm going to throw away this 361 00:25:46,000 --> 00:25:49,560 Speaker 1: gift of life that God has given. So I, by 362 00:25:49,600 --> 00:25:52,800 Speaker 1: no means want people to take that theological response as 363 00:25:52,840 --> 00:25:57,240 Speaker 1: an okay to do such a heinous act that really 364 00:25:57,480 --> 00:26:00,320 Speaker 1: spreads the pain to the rest of the family loved 365 00:26:00,320 --> 00:26:03,919 Speaker 1: ones that have to experience life without that individual. But 366 00:26:04,119 --> 00:26:07,280 Speaker 1: know that God is bigger than all of these things, 367 00:26:07,400 --> 00:26:11,840 Speaker 1: VIC and that you should know that everything that can 368 00:26:11,920 --> 00:26:16,040 Speaker 1: be done was done, and that God loves him more 369 00:26:16,160 --> 00:26:20,680 Speaker 1: than you ever could and did everything possible to make 370 00:26:20,720 --> 00:26:29,800 Speaker 1: sure that he is with him in heaven. Life on 371 00:26:29,840 --> 00:26:40,520 Speaker 1: this planet can be exhausting, fear inducing, and difficult to 372 00:26:40,560 --> 00:26:45,280 Speaker 1: see hope and faith through the fog and haze of 373 00:26:45,320 --> 00:26:49,880 Speaker 1: the intensity of the news and the happenings across the planet. 374 00:26:52,920 --> 00:26:55,679 Speaker 1: And it is very easy to get caught up in 375 00:26:55,920 --> 00:27:02,120 Speaker 1: all of the ugliness and the sadness and feel deep despair. 376 00:27:04,520 --> 00:27:09,920 Speaker 1: But that's where faith should shine. And if it wasn't 377 00:27:09,960 --> 00:27:15,080 Speaker 1: for the faithful, if it wasn't for those that have hope, 378 00:27:15,359 --> 00:27:21,800 Speaker 1: then all would be lost. But things aren't hope less 379 00:27:23,480 --> 00:27:28,120 Speaker 1: until people are without hope, until you, as an individual, 380 00:27:28,920 --> 00:27:34,119 Speaker 1: are without hope. So whenever I get asked about, well, 381 00:27:34,160 --> 00:27:36,320 Speaker 1: how you know do I get through this? Or how 382 00:27:36,560 --> 00:27:39,200 Speaker 1: why is the world going down this direction? Or does 383 00:27:39,240 --> 00:27:42,159 Speaker 1: it mean Armageddon's coming or any of these things, that 384 00:27:42,240 --> 00:27:48,440 Speaker 1: the reality is as long as there's hope, as long 385 00:27:48,480 --> 00:27:57,639 Speaker 1: as each individual you listening practice daily hope seeing the 386 00:27:57,720 --> 00:28:05,880 Speaker 1: silver lining, not being paullyanna, not being unrealistic, but having 387 00:28:07,480 --> 00:28:13,520 Speaker 1: that faith, that faith that's put into practice, and its 388 00:28:13,600 --> 00:28:22,919 Speaker 1: value only coming from that belief. Faith, belief, trust, hope. 389 00:28:23,000 --> 00:28:26,080 Speaker 1: All of these things are different words for the same thing. 390 00:28:28,640 --> 00:28:31,119 Speaker 1: And so I ask of you as your homework for 391 00:28:31,200 --> 00:28:35,919 Speaker 1: this week is to find ways not only to have hope, 392 00:28:36,080 --> 00:28:40,560 Speaker 1: but to share it, Because for every dark ugly thing 393 00:28:40,600 --> 00:28:43,960 Speaker 1: you hear in the news, I assure you there are wonderful, 394 00:28:44,520 --> 00:28:50,920 Speaker 1: beautiful things that are happening all over the world. Babies 395 00:28:50,960 --> 00:28:57,120 Speaker 1: are being born, people are overcoming adversity. There is wonderful, 396 00:28:57,480 --> 00:29:01,400 Speaker 1: wonderful things taking place that you should be proud and 397 00:29:01,480 --> 00:29:06,280 Speaker 1: excited about, that you should share as equally. I know 398 00:29:06,360 --> 00:29:11,160 Speaker 1: when it comes to social media that bad, ugly news 399 00:29:11,520 --> 00:29:19,080 Speaker 1: travels fast. But it's your job to be the light 400 00:29:20,040 --> 00:29:23,440 Speaker 1: and the structure of hope in a world that feels hopeless. 401 00:29:24,880 --> 00:29:28,360 Speaker 1: And more importantly than all these things that are weighing 402 00:29:28,360 --> 00:29:33,120 Speaker 1: you down in life, remember these simple words, I Am 403 00:29:33,120 --> 00:29:39,200 Speaker 1: with you Always. KFI AM six forty on demand