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Speaker 1: Six one seven two six six, sixty eight sixty eight

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Speaker 1: is the number. Okay, my friends. As you know, and

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Speaker 1: we've been talking about this really for the whole week,

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Speaker 1: there is a clear concerted effort by the globalist elites,

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Speaker 1: both here in the United States and across Europe and

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Speaker 1: the West to destroy the West from within. And they

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Speaker 1: want to do it primarily through open borders and mass

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Speaker 1: unlimited third world immigration. Okay, especially illegal immigration. It has

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Speaker 1: now gotten so bad. I want you to listen to

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Speaker 1: this that you have story after story after story, and

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Speaker 1: I'm just going to cite two. I could cite you countless.

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Speaker 1: One is local here in Massachusetts and another one is national,

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Speaker 1: which has gotten a lot of attention. Now they are

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Speaker 1: going for Jesus, Mary and Joseph, the Holy Family themselves.

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Speaker 1: You can't make this up. You can't make this up.

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Speaker 1: So listen now to this. This is in Dedham, Massachusetts,

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Speaker 1: and for those of you we have a lot of

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Speaker 1: a huge audience that listens to us on streaming. Dedham

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Speaker 1: is actually fairly close to my house. I know, Deadham.

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Speaker 1: I've been to Denham quite often and it's you know,

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Speaker 1: it's within shooting distance of Boston. Now Deadham, Massachusetts, has

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Speaker 1: a Catholic church there. It is called Saint Susannah Parish,

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Speaker 1: and Susanna is spelled s us a n na, so

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Speaker 1: it's Saint Susannah Parish. You can look it up yourself,

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Speaker 1: don't take my word for it. They now have a

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Speaker 1: Nativity scene that sparked anger, fire and fury among not

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Speaker 1: just some of their parishioners, but many people across the state.

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Speaker 1: They have a Nativity seen that is displaying a sign

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Speaker 1: that says, quote, Ice was here where the baby Jesus,

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Speaker 1: Mary and Joseph should be. So there's no baby Jesus,

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Speaker 1: there's no Holy Family, there's no Mary, there's no Joseph. No, no, no, no,

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Speaker 1: it's there's a sign that says Ice was here. And

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Speaker 1: of course the insinuation it's pretty obvious. The message is

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Speaker 1: they were taken by Ice agents. In other words, they

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Speaker 1: are illegals. Jesus, May and Joseph were illegal aliens and

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Speaker 1: they were then taken by Ice agents. And underneath the

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Speaker 1: sign it reads, I swear to you quote the Holy

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Speaker 1: Family is safe in our church. If you see ice,

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Speaker 1: please call loose l Ucee and caps. And they even

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Speaker 1: give out a number. Now Apparently this is the idea

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Speaker 1: of a far left priest, Reverend Stephen. I think the

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Speaker 1: pronunciation of his last name is Josoma or Jossma. Anyway,

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Speaker 1: it's j Osma. And according to him, he says the

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Speaker 1: Nativity scene is on purpose. This was done deliberately. Why

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Speaker 1: to show that Jesus was an illegal alien, that Mary

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Speaker 1: and Joseph were illegals, Because if you remember, according to

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Speaker 1: the Bible, this is the story. Now the Left has

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Speaker 1: been peddling when Jesus that the King Herod determined that

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Speaker 1: every boy under the age of two had to be

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Speaker 1: killed for fear because he heard news that the Messiah

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Speaker 1: had been born, and so he sent out Roman agents

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Speaker 1: and Roman soldiers and they were killing every baby boy

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Speaker 1: under the age of two. It was a massacre. And

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Speaker 1: so to escape King Herod and the Roman soldiers, the

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Speaker 1: Holy Family had to escape. They went from Judea, where

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Speaker 1: Christ was born in Galilee, all the way sorry in Bethlehem,

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Speaker 1: I'm sorry, which was Joseph's ancestral town. So they went

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Speaker 1: from Bethlehem in Judea to temporarily to Egypt, and then

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Speaker 1: they after a while, when King Herod passed away, they

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Speaker 1: then resettled back in Galilee, and that's where mostly Jesus

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Speaker 1: was raised. So the argument that these priests and other

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Speaker 1: pastors are making the religious left is well, the first

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Speaker 1: illegal alien was Jesus. The first illegal alien family was married,

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Speaker 1: Joseph and Jesus, the Holy Family, so by you know.

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Speaker 1: And so their point is that Jesus would be with

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Speaker 1: the illegals. God is with the illegals, and Trump is

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Speaker 1: the modern day version of King Herod. Trump is the

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Speaker 1: modern day version of the Roman Empire. And so according

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Speaker 1: to this priest, Father Josoma, he says, quote, what is

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Speaker 1: the objective by doing this? It is to help people

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Speaker 1: recognize the plight of people who are really in dire

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Speaker 1: need and how we are treating them. We're supposed to

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Speaker 1: bring out the best of people in Christmas, and he says,

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Speaker 1: according to him, we need to side with the illegals

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Speaker 1: and give them sanctuary in our country the way Jesus

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Speaker 1: and the Holy Family were given sanctuary. Six one seven

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Speaker 1: two six, six sixty eight sixty eight is the number, okay,

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Speaker 1: my friend. So it's both there's a local story and

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Speaker 1: a national story. I'm going to get to both, and

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Speaker 1: then I want to take your calls. Six one, seven, two,

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Speaker 1: sixty six, sixty eight, sixty eight is the number. So

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Speaker 1: in Denham, Massachusetts, I'm sure many of you have probably

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Speaker 1: heard about this. Everybody's talking about it. It is a

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Speaker 1: huge scandalous story. So you have this far left priest

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Speaker 1: who now again to me, this is blasphemous. He has

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Speaker 1: politicized Christmas, which is what the left does to everything.

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Speaker 1: Now they're even politicizing the Holy Family and the birth

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Speaker 1: of Jesus. So the Nativity scene now there is no

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Speaker 1: baby Jesus, there's no Mary, there's no Joseph. There's only

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Speaker 1: a sign that says Ice was here and meaning that

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Speaker 1: you know, I say, the message is clear that if

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Speaker 1: you could take Ice two thousand years ago, Ice would

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Speaker 1: have deported Jesus, Mary and Joseph. I e. What they're

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Speaker 1: now claiming is that the son of God, that Jesus himself,

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Speaker 1: was an illegal. I mean, this is the ultimate absurd

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Speaker 1: culmination of globalist ideology to me, which as I said

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Speaker 1: to you from the beginning, I think is deeply satanic

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Speaker 1: and demonic. So now it's gotten to the point, really, Jesus,

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Speaker 1: the son of God, is an illegal, and so God

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Speaker 1: is on the side of the illegals. Now my question

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Speaker 1: is this, and I'm gonna get to the historical facts

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Speaker 1: of this very soon, but my question is this, where

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Speaker 1: the hell is the archdiocese. As I said on X yesterday,

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Speaker 1: this priest, this, you know, Reverend Josoma, however he pronounced

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Speaker 1: his last name, he should be the froct never mind

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Speaker 1: that he's politicizing Christmas. Never mind that, frankly, he's ruining

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Speaker 1: it for many of his parishioners. Because to be honest,

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Speaker 1: when I think, when I think of Nativity scene, and

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Speaker 1: I think of the birth of Jesus Christ, and for me,

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Speaker 1: I'm gonna be honest with you, he's my Lord and Savior.

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Speaker 1: He is, Okay, I'm just telling you the truth. I

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Speaker 1: believe in Jesus. I believe he was the son of God.

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Speaker 1: I consider myself a devout Catholic, a devout Christian. Okay,

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Speaker 1: but that's me. I'm not trying to push my religion.

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Speaker 1: I'm just telling you the truth. I don't want to

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Speaker 1: think about climate change or gun control, or amnesty for illegals,

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Speaker 1: or ice or mass immigration or illegal immigration. I'm there

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Speaker 1: to celebrate. To me, one of the most seminal important,

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Speaker 1: In fact, one of the most important moments in the

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Speaker 1: history of civilization, the birth of Jesus. And it's a

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Speaker 1: beautiful I mean, Christmas is one of the most beautiful, special,

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Speaker 1: mystical times of the year, magical times of the year.

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Speaker 1: And you got to now politicize even that. And not

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Speaker 1: only that, but now you've got to bread this pernicious lie.

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Speaker 1: So Joseph was in illegal, Mary was in illegal, Jesus

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Speaker 1: was in illegal. Just for the record, I mean, how

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Speaker 1: ignorant can this priest be? Okay, never mind that it's blasphemous. Okay,

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Speaker 1: let let that go. Just let that go. When King

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Speaker 1: Herod gives his order to kill every baby, every baby

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Speaker 1: boy under the age of two, and so Jesus has

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Speaker 1: to be taken away, you know, basically given us. He

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Speaker 1: has to be rescued by Mary and Jesus. They have

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Speaker 1: to flee, sorry, by Mary and Joseph. They have to flee.

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Speaker 1: So they end up going to Egypt for a while. Well,

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Speaker 1: just so that everybody knows, Mary and Joseph were Roman subjects.

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Speaker 1: Whether you like it or not, that's historically fact, factual,

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Speaker 1: it's accurate. They were both Roman subjects when they took

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Speaker 1: Jesus to Egypt to escape King Herod. They were not refugees,

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Speaker 1: they were not illegals. Egypt was part of the Roman Empire.

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Speaker 1: It would be you know, forgive me, I'm not trying

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Speaker 1: to be blosshemous, but it says if baby Jesus was

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Speaker 1: born in New York City and Joseph and Mary say, oh,

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Speaker 1: Mamdanni's coming to power. No, no Sharia law. I'm not

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Speaker 1: for baby Jesus, And so they end up going to

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Speaker 1: Florida and say we're going to ride it out until

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Speaker 1: Mamdanni goes, in this case, until King Herod goes. I'm

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Speaker 1: telling you that's what it is, or whatever, ohio or

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Speaker 1: in other words, yes, it was a considerable distance that

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Speaker 1: they fled, but it was still within the confines of

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Speaker 1: the Roman Empire, and Joseph and Mary were both Roman subjects.

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Speaker 1: It's a fact. So Jesus was never any legal alien,

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Speaker 1: or Mary or Joseph, they were never refugees. This idiot

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Speaker 1: doesn't know what he's talking about. Now. To me, the

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Speaker 1: greater point is this, how dare you, I mean, seriously,

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Speaker 1: how dare you You're now gonna tell me that the

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Speaker 1: purpose of the birth of Christ two thousand years ago

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Speaker 1: was to show solidarity with illegal aliens and that their

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Speaker 1: modern day Roman empire is the United States, and that

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Speaker 1: ICE agents are the equivalent of Roman soldiers. Because listen

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Speaker 1: out of this. This is another story got huge national attention,

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Speaker 1: very similar to those clowns in that priest in Deadham. Now,

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Speaker 1: this wasn't a Catholic church. This was a Protestant church,

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Speaker 1: apparently at some affiliations with the Baptist Church of the

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Speaker 1: United States. It's a very left wing liberal church. It's

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Speaker 1: in Evanston, Illinois. And in Evanston, Illinois, according to the

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Speaker 1: at this church, they have a Nativity scene, but it's

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Speaker 1: a little different. Instead of no Jesus, no Mary, no Joseph.

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Speaker 1: What a sign. Ice was here And everybody can have

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Speaker 1: sanctuary in our church. You know, the Holy Family has

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Speaker 1: sanctuary in our church the way illegals have sanctuary in

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Speaker 1: our church. And if you see Ice, call this number.

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Speaker 1: In other words, to help illegals evade Ice. So now Deadham,

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Speaker 1: that church in Deadham, Saint Susannah is openly calling for

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Speaker 1: the breaking and defying of the law. You're openly aiding

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Speaker 1: in a baby criminal, aiding and abetting criminals and you

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Speaker 1: call yourself a priest. Ay yea yay okay Evanston, Illinois.

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Speaker 1: It's now a Protestant church because everybody's in on it now.

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Speaker 1: Their argument is a bit different. No, there is a

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Speaker 1: baby Jesus. They didn't take the baby Jesus out. But

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Speaker 1: listen to this. The baby Jesus is zip tide. You

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Speaker 1: know when when ICE arrests illegals, they put him in

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Speaker 1: zip pies. So baby Jesus is in the you know,

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Speaker 1: in the manger in the crib, but his hands are

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Speaker 1: zip tide. And Joseph and Mary are wearing gas masks

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Speaker 1: as they're overlooking the baby Jesus. Why are they wearing

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Speaker 1: gas masks because ICE will deploy tear gas to disperse

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Speaker 1: anti ICE protesters and activists. So, in other words, Mary

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Speaker 1: and Joseph, if they're like they're ANTIFA, their Black Lives matter,

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Speaker 1: they're anti ICE activists trying to protect the illegal alien

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Speaker 1: baby baby Jesus. And then surrounding them are Roman soldiers

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Speaker 1: who are the quote unquote ICE agents, and so they're

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Speaker 1: gonna deport literally, according to this Nativity scene, they're gonna

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Speaker 1: deport baby Jesus with zip tied hands and poor Joseph

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Speaker 1: and Mary are trying to protect baby Jesus and they've

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Speaker 1: got gas masks, but they're gonna be tear gassed and

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Speaker 1: probably killed by the Roman soldiers. And the reverend that's

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Speaker 1: running that church explicitly says that the Holy Family was

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Speaker 1: an illegal alien family, that they were a refugee family,

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Speaker 1: and that if you believe in the birth of Jesus,

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Speaker 1: you have to stand against ice, you have to stand

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Speaker 1: with illegal aliens, and you call yourself a freaking church.

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Speaker 1: This is not Jesus Christ on the cross. What you're

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Speaker 1: seeing now is Karl Marx on the cross. This is

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Speaker 1: religious Marxism. This is, to me, without question, the politicization

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Speaker 1: of Christianity. And this is without question now taking the

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Speaker 1: ideology of globalism to its absurd, fanatical end. Now Jesus

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Speaker 1: was an illegal Okay, just very quickly, the lines are jammed.

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Speaker 1: I want to go to the phone lines. But just

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Speaker 1: to give you some more background and information. So the

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Speaker 1: church that is depicting the Nativity scene with a zip

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Speaker 1: tide baby Jesus and Roman soldiers as Ice agents and

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Speaker 1: Mary and Joseph wearing gas masks, that is the Lake

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Speaker 1: Street Church in Evanston, Illinois, just right near Chicago, Chicago.

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Speaker 1: And this is their own Facebook page. Okay, this is

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Speaker 1: a post on their own Facebook page. According to them,

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Speaker 1: this is what they say, quote that the display reimagines

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Speaker 1: the Nativity as a scene of forced family separation, drawing

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Speaker 1: direct parallels between the Holy Family's refuge experience and contemporary

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Speaker 1: immigration detention practices, so that they're proud of this, and

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Speaker 1: I don't want to read you. It goes on and

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Speaker 1: on and on about why Mary and Joseph are wearing

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Speaker 1: gas masks. That's because of the tear gas and so

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Speaker 1: called other chemical weapons. It's like, what are they dropping

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Speaker 1: siren gas deployed by ICE agents against peaceful protesters, journalists,

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Speaker 1: community members who are just advocating for immigration reform and

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Speaker 1: bearing witness to human rights abuses within the system. And

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Speaker 1: so they say that they want the Nativity scene to

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Speaker 1: spur a conversation about the need for sanctuary cities, sanctuary states,

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Speaker 1: and to make America a sanctuary country, to give sanctuary

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Speaker 1: to families fleeing violence. But they are met with separation, detention,

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Speaker 1: and dehumanization. And they literally say on their Facebook page

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Speaker 1: that Jesus and his family were refugees. Quote, the Holy

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Speaker 1: Family were refugees. This is not political interpretation. This is

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Speaker 1: the reality according to this church, described in the stories

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Speaker 1: our tradition has told and retold from millennia. By witnessing

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Speaker 1: this familiar story through the reality faced by migrants today,

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Speaker 1: we hope to restore its radical edge and to ask

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Speaker 1: what it means to celebrate Listen to is now the

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Speaker 1: birth of a refugee child while turning away those who

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Speaker 1: follow in his footsteps. So this is a Christian church.

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Speaker 1: It's a Protestant church. Just so that people know, it's

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Speaker 1: apparently affiliated with the Baptist Church of the United States.

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Speaker 1: It's very left wing, Yeah, the America Baptist Churches in

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Speaker 1: the United States. So that's where this church, particularly in Evanston.

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Speaker 1: Now it's it's we're celebrating the birth basically of the

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Speaker 1: world's first refugee. According to them, they're not even saying

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Speaker 1: the Son of God. It's no out with the Son

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Speaker 1: of God. Sorry you the allow for your cry out

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Speaker 1: with the Son of God. And now he was the

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Speaker 1: first illegal. Jesus was the first illegal. Now the Deadham story,

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Speaker 1: the one in our neck of the woods here in Massachusetts,

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Speaker 1: the Saint Susannah Parish. And I knew this the second

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Speaker 1: I saw this story last night. I said, this is

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Speaker 1: going to explode. I said, this is going national. It's

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Speaker 1: going viral, well boom, almost right on schedule. New York

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Speaker 1: Post has a big story on it. Fox News has

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Speaker 1: a big story on it. And now it's picking up.

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Speaker 1: It's all over the country now. So congratulations to the

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Speaker 1: moonbats in Massachusetts. You've done it again. You've done it again.

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Speaker 1: This priest that has made a mockery of the church

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Speaker 1: Saint Susannah, and a mockery of the Catholic faith, and

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Speaker 1: a mockery of the Holy Family, and a mockery of

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Speaker 1: the Nativity scene must and should be defrocked, period, full stop.

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Speaker 1: Enough enough. The guy is a left wing crack pot,

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Speaker 1: and he to me, he has clearly crossed the line.

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Speaker 1: And let me just say one last thing. Sandy, to

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Speaker 1: her credit, was the one who initially sent me the story.

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Speaker 1: I did not know about the initial the one that

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Speaker 1: made a lot of national news, the one in Evanston

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Speaker 1: in Illinois. And so she sent me the story. And

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Speaker 1: when I saw the story with the pictures of baby Jesus,

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Speaker 1: zip Ti and marry and Joseph wearing gas masks, and

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Speaker 1: the Roman soldiers dressed almost like ice agents. I swear

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Speaker 1: to you, I felt like I want to throw up.

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Speaker 1: I it viscerally. I felt nauseious. How do you do

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Speaker 1: this to baby Jesus, to the Nativity scene, to politicize

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Speaker 1: it like this, to blasphemize it like this? I mean,

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Speaker 1: is this now going to be a trend where we're

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Speaker 1: going to start to see this all over the country.

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Speaker 1: So now you're even going to take Christmas away from us?

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Speaker 1: You know, I gotta say this about the Communists in

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Speaker 1: Eastern Europe. And then last point, I'm going to the phones. Yes,

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Speaker 1: they murdered priests, no question, and nuns and bishops, and

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Speaker 1: they outlawed Christianity. In Eastern Europe, it's either Catholic or

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Speaker 1: Orthodox Christianity. There's some Protestants, but in Eastern Europe it's

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Speaker 1: mostly it was the Catholic Church or the Orthodox Christian Church.

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Speaker 1: And they hammered the church hard, but they never they

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Speaker 1: never denied the Nativity. I mean as an historical fact.

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Speaker 1: Whether you believe Jesus is the Son of God, that's

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Speaker 1: a different conversation, okay, But as an historical fact. I mean,

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Speaker 1: I gotta say this about the communist at least then

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Speaker 1: they knew they were basically you know, like history one

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Speaker 1: oh one. He's born in Bethlehem, the Roman Empire. They

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Speaker 1: temporarily flee to Egypt, part of the Roman Empire. They

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Speaker 1: return to Nazareth Galilee, hence Jesus of Nazareth. That's where

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Speaker 1: he's primarily raised the Roman Empire.

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Speaker 2: Jesus.

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Speaker 1: They would never say, well, Jesus was a refugee. No,

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Speaker 1: Jesus wasn't illegal alien?

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Speaker 3: No, like.

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Speaker 1: And this guy, how do we get through the seminary?

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Speaker 4: This?

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Speaker 1: This this reverend joss Omar? How he pronounces his name?

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Speaker 1: How did this guy become a priest? That's what I

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Speaker 1: want to know? Agree, disagree? So I want to ask

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Speaker 1: you double barreled question. Was Jesus an illegal alien? Is

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Speaker 1: this now a blasphemous assault on the Church, on Christianity,

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Speaker 1: on Christ himself and on Christmas? I say, clearly yes?

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Speaker 1: And what do we do about it? What do we

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Speaker 1: do about it? Six one seven two six six sixty

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Speaker 1: eight sixty eight Tim in Boston, Thanks for holding Tim

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Speaker 1: and welcome.

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Speaker 2: You have great show today and great great topic.

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Speaker 3: I think this is you know, this is kind of

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Speaker 3: indicative or just another example of you know, where we've

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Speaker 3: seen or what we've seen.

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Speaker 4: Happen with the sort of the Unitarian churches in and

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Speaker 4: around Boston. It's you know, you can't drive by one

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Speaker 4: of those churches and not see sort of their social

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Speaker 4: justice flags outside. And I think that's because with a

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Speaker 4: lot of these churches, it's the social justice has become

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Speaker 4: the religion and so it's.

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Speaker 3: Not about you know, Christianity. A lot of these churches

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Speaker 3: have become solely about political activism and social justice. And

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Speaker 3: I think similar to how the Unitarian churches have the

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Speaker 3: flags outside, I.

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Speaker 4: Think this priest sees the Nativity scene has just it's

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Speaker 4: just become a prompt because it's outside so people can

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Speaker 4: see it.

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Speaker 3: So this isn't the first time he's done this with

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Speaker 3: the Nativity, and he's kind of.

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Speaker 4: Reduced the Nativity scene to just a prop in his

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Speaker 4: political agenda.

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Speaker 3: And I think this is just this is just the

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Speaker 3: next step.

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Speaker 4: And you know, I think that we're going to see

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Speaker 4: a lot more of.

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Speaker 3: This, similar to the y to Universal show and Tim.

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Speaker 1: You're dead on You're as I like to say, not

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Speaker 1: one hundred but a thousand percent correct. I want to

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Speaker 1: ask all of you the obvious follow up, and Tim

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Speaker 1: is completely right, what should the parishioners at Saint Susannah

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Speaker 1: if you were there, honestly, what would you do? What

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Speaker 1: would you do? And I'm not urging violence, Please don't

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Speaker 1: do anything violent. God forbid that that goes against the

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Speaker 1: spirit of Jesus and of Christmas and of Christianity. So please, nonviolence. Please,

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Speaker 1: But do you call the priest? You know, do you

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Speaker 1: like politely no f bombs, but you know, forcefully say buddy,

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Speaker 1: what are you doing? So do you call him and complain?

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Speaker 1: Do you email him and complain? Do the parishioners approach

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Speaker 1: him and say, look, I'm sorry, father, it's time to retire,

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Speaker 1: Like you gotta go, you gotta go. Do you go

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Speaker 1: to the archdiocese because you know that's the point. There's

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Speaker 1: a hierarchy in the Catholic Church. Again, I have a

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Speaker 1: lot of Protestants and non Catholics who listen to the show,

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Speaker 1: So please, I'm not disparaging your views, quite the opposite,

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Speaker 1: or your beliefs. I'm just saying to understand, the church

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Speaker 1: has a hierarchical structure. It just does. And there's a

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Speaker 1: reason why they have a hierarchical structure exactly for something

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Speaker 1: like this. If you've got a rogue renegade, you know,

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Speaker 1: we you priest, an out of control priest. That's you know,

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Speaker 1: where's the bishop? Like where you know, where's the card? Like,

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Speaker 1: where's the archdiocese? Rained this guy in like hello, you

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Speaker 1: know it's you gotta I'm sorry, you got to crack

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Speaker 1: the whip.

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Speaker 2: You know.

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Speaker 1: That's the quote unquote authority of the church. Yeah, I'm

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Speaker 1: just giving you the system, the structure, the beliefs of

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Speaker 1: the church. I'm not saying you should believe it. I'm

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Speaker 1: just saying that's what it is. So where are the

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Speaker 1: higher ups? So what do you go to the archdiocese?

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Speaker 1: Is that is that the remedy? Like what do you do?

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Speaker 1: What you protest your own parish? Like you go in

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Speaker 1: front of the parish with signs? Is that what it's

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Speaker 1: come down to now, two weeks or whatever it is,

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Speaker 1: two and a half weeks before Christmas to say we

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Speaker 1: just want a proper Nativity scene, Like we're not asking

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Speaker 1: for much. Can we just have a baby Jesus and

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Speaker 1: a Mary and a Joseph. Maybe put a little bit

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Speaker 1: of straw. If you could have a few animals, that

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Speaker 1: would be nice. But that's okay? Could we have that?

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Speaker 1: Is that too much to ask for?

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Speaker 4: Now? Like?

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Speaker 1: Really, what do you do? Six one seven two six

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Speaker 1: six sixty eight sixty eight. Alan in South Carolina, Thanks

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Speaker 1: for holding Alan and welcome.

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Speaker 2: Hey, I have to puy it.

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Speaker 1: Alan? How are you my friend? What do you make

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Speaker 1: of this?

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Speaker 2: Butte very well? Hey, first of all, I want to

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Speaker 2: quickly honor Mike and you know, forgive him for dropping

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Speaker 2: me a couple of weeks ago before I got you know, online,

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Speaker 2: So in the field of Jesus, Mike is forgiven.

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Speaker 1: Alan. What do you make of this, buddy?

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Speaker 2: I think that these all these lessons are just completely

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Speaker 2: wack of doodles. I mean, where were they? I mean,

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Speaker 2: how come we haven't ever seen? And again I've been

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Speaker 2: completely against this, any type of politicization of Christianity. I

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Speaker 2: hate it like you. However, how come these guys haven't

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Speaker 2: ever put the Nativity out? Had Mary and Joseph and

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Speaker 2: the shepherds and the animals all that, and no baby

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Speaker 2: Jesus and say planned parenthood was here? How come nothing

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Speaker 2: like that? Because it's always one way, that's.

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Speaker 1: A great point. Oh that's a great point. I didn't

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Speaker 1: even think of that. That's a great point. You know,

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Speaker 1: you're right a pro life priest, you know, and every frankly,

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Speaker 1: every Catholic priest should be. Okay, it's one of the

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Speaker 1: fundamental teachings of the church. But let that go. You're right,

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Speaker 1: You're completely right. You know appreciates you know if they say, well, okay,

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Speaker 1: you guys want to make you know, you want to

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Speaker 1: make politicize everything. Okay, here's Mary, here's Joseph, here are

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Speaker 1: the animals, here are the shepherds. The crib is empty,

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Speaker 1: this and this is abortion. What if Mary had an abortion?

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Speaker 1: There'd be no Jesus? How come you never see that?

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Speaker 1: And imagine if a priest did do that, Alan, the

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Speaker 1: left would go berserk. I mean, Alan, could you imagine

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Speaker 1: the backlash, Holy Schimoley. But when they do it on

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Speaker 1: the left, no problem. I mean. And notice, like take

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Speaker 1: the Boston Globe, the Boston Globe now and the New

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Speaker 1: York Times. They're rallying to this church in Evanston or

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Speaker 1: now this church debt them. So you have secular radical

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Speaker 1: leftists who hate Christianity, who hate the church, who hate

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Speaker 1: Christians who hate christ. I mean, my God, they made

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Speaker 1: it their mission to destroy any vestige of Christianity in America.

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Speaker 1: But suddenly, now, oh, when it comes to this, or

426
00:31:22,040 --> 00:31:25,880
Speaker 1: when they do stunts regarding stunts regarding climate change or

427
00:31:25,960 --> 00:31:28,400
Speaker 1: gun control, because that's what this priest has done in

428
00:31:28,440 --> 00:31:32,360
Speaker 1: the past, this priest in Debtam, then it's oh, they

429
00:31:32,400 --> 00:31:35,840
Speaker 1: have every right to do this. We commend them. So

430
00:31:36,080 --> 00:31:42,400
Speaker 1: you see, then they will defend a church, the very

431
00:31:42,480 --> 00:31:46,240
Speaker 1: people that want to destroy the church and destroy Christianity.

432
00:31:47,120 --> 00:31:50,240
Speaker 1: I mean, these people really are sick. I gotta tell you.

433
00:31:51,560 --> 00:31:56,960
Speaker 1: This is Marxism, this is cultural Marxism. It is infecting now,

434
00:31:57,160 --> 00:32:02,040
Speaker 1: not just not just Catholicism, but even now liberal Protestant denominations.

435
00:32:02,560 --> 00:32:04,760
Speaker 1: It is a cancer and I'm telling you we have

436
00:32:04,840 --> 00:32:07,400
Speaker 1: to root it out. Alan, am I wrong.

437
00:32:08,760 --> 00:32:12,600
Speaker 2: You again? I'm gonna say that I might have mentioned

438
00:32:12,640 --> 00:32:14,320
Speaker 2: it in the past, but I mean, this is just

439
00:32:14,400 --> 00:32:16,640
Speaker 2: further evidence that we're in the end times. You know,

440
00:32:16,720 --> 00:32:19,480
Speaker 2: Christians are going to be persecuted. It's going to happen,

441
00:32:20,000 --> 00:32:23,400
Speaker 2: and it just proves that we as Christians need to

442
00:32:23,440 --> 00:32:27,479
Speaker 2: be very discerning when you know, so what church we attend,

443
00:32:27,520 --> 00:32:29,560
Speaker 2: is it Is it truly a Bible believing church. Are

444
00:32:29,560 --> 00:32:32,200
Speaker 2: they preaching the word of God? Are they preaching the

445
00:32:32,880 --> 00:32:36,840
Speaker 2: divinity of Jesus and you know that he was God

446
00:32:37,000 --> 00:32:42,400
Speaker 2: and he is the only way to the Father? Well,

447
00:32:42,840 --> 00:32:45,640
Speaker 2: very I mean again, it sounds very exclusive, but it

448
00:32:45,760 --> 00:32:48,480
Speaker 2: is inclusive. He's well, he's willing to test to see.

449
00:32:48,560 --> 00:32:50,960
Speaker 1: But no, No, what you're describing is the faith you're

450
00:32:50,960 --> 00:32:53,520
Speaker 1: dead on. Now. Look again, I want to stress to

451
00:32:53,560 --> 00:32:55,760
Speaker 1: the audience. Look, we're not I'm not you know, this

452
00:32:55,800 --> 00:32:58,400
Speaker 1: is not Sunday. I'm not trying to push my views

453
00:32:58,440 --> 00:33:01,080
Speaker 1: on you. I'm just saying, look, believe it, don't believe it.

454
00:33:01,360 --> 00:33:02,920
Speaker 1: It's up to you. It's a free country. I love

455
00:33:02,960 --> 00:33:06,240
Speaker 1: America and I love freedom. I'm just saying that's you know,

456
00:33:06,240 --> 00:33:09,560
Speaker 1: if you're a Christian, that's what you believe. Now you

457
00:33:09,560 --> 00:33:13,080
Speaker 1: they're coming out and saying, No, he's not the son

458
00:33:13,120 --> 00:33:17,000
Speaker 1: of God. No, he's not God. No what is he is?

459
00:33:17,040 --> 00:33:19,720
Speaker 1: An illegal alien? Are you what?

460
00:33:20,360 --> 00:33:20,600
Speaker 2: Yes?

461
00:33:21,280 --> 00:33:23,440
Speaker 1: He was the first illegal, he was the first the

462
00:33:23,480 --> 00:33:30,160
Speaker 1: first real refugee. Ai ya yai. This is if I

463
00:33:30,400 --> 00:33:33,360
Speaker 1: sat in front of you know, father Josoma whatever his

464
00:33:33,400 --> 00:33:35,600
Speaker 1: last name is, really I'd say, have you no fear

465
00:33:35,640 --> 00:33:40,080
Speaker 1: of God. You're a priest for God's sake, have you

466
00:33:40,160 --> 00:33:46,160
Speaker 1: no fear of your soul? Hi y a yai Alan

467
00:33:46,440 --> 00:33:50,040
Speaker 1: dynamite call as always, courageous call and a brave call.

468
00:33:50,200 --> 00:33:54,000
Speaker 1: Thank you six one seven two six six sixty eight

469
00:33:54,080 --> 00:33:58,560
Speaker 1: sixty eight. To me, it's incredible. And I just got

470
00:33:58,600 --> 00:34:02,160
Speaker 1: to say this. One of of the sins I'm really

471
00:34:02,200 --> 00:34:06,080
Speaker 1: ashamed of. And it's the same time every go I

472
00:34:06,680 --> 00:34:10,320
Speaker 1: go to the confessional. It's the same sins. I'm always

473
00:34:10,400 --> 00:34:13,640
Speaker 1: confessing them over and over again. Okay, and one of

474
00:34:13,680 --> 00:34:15,560
Speaker 1: them is that I take the Lord's name in vain

475
00:34:15,760 --> 00:34:18,120
Speaker 1: because I do, and I hate that I do. It's

476
00:34:18,160 --> 00:34:21,080
Speaker 1: a very bad habit. I try to cure myself of it.

477
00:34:21,239 --> 00:34:23,319
Speaker 1: I just whatever. I don't know what to tell you,

478
00:34:23,800 --> 00:34:28,200
Speaker 1: so I will use, you know, the G word, Okay,

479
00:34:28,400 --> 00:34:31,040
Speaker 1: not in a reverential way. Let's just put it that way.

480
00:34:31,440 --> 00:34:33,560
Speaker 1: And I even do it on the show and I

481
00:34:33,600 --> 00:34:36,880
Speaker 1: get blowback and rightly. So you will email me or

482
00:34:36,880 --> 00:34:38,799
Speaker 1: text me and say come on, Jeff. There's no say

483
00:34:38,800 --> 00:34:42,520
Speaker 1: oh my gosh. You know you don't have to you know, OMG,

484
00:34:42,920 --> 00:34:45,399
Speaker 1: but you know, with the G word, so just say

485
00:34:45,400 --> 00:34:48,719
Speaker 1: oh my gosh right, So I get that, and that's

486
00:34:48,760 --> 00:34:51,360
Speaker 1: one of the things I always confess to. Okay, but anyway,

487
00:34:53,400 --> 00:34:59,920
Speaker 1: talk about taking the Lord's name in vain. I I mean,

488
00:35:00,080 --> 00:35:04,680
Speaker 1: AYI I mean, I'm not a priest. Don't get me wrong.

489
00:35:04,719 --> 00:35:06,879
Speaker 1: I don't claim to be a priest, don't get me wrong.

490
00:35:06,920 --> 00:35:09,520
Speaker 1: But if you know, if I had a fellow priest

491
00:35:09,560 --> 00:35:13,400
Speaker 1: come into the confessional and say, you know, Father Cooner, yeah,

492
00:35:13,480 --> 00:35:15,520
Speaker 1: you don't bless me father before I have sinned. Okay.

493
00:35:15,640 --> 00:35:18,200
Speaker 1: You know it's been whatever a month since my last confession, Okay,

494
00:35:19,080 --> 00:35:21,400
Speaker 1: and you know the Nativity scene there in Denham and

495
00:35:21,440 --> 00:35:24,120
Speaker 1: I'm not saying Susannah, yeah that was me. What do

496
00:35:24,160 --> 00:35:28,239
Speaker 1: you mean that's me? I you know, we took out

497
00:35:28,239 --> 00:35:30,920
Speaker 1: the baby Jesus. We even took out Mary and Joseph

498
00:35:30,960 --> 00:35:33,640
Speaker 1: put up a sign Ice was here, and you know

499
00:35:33,840 --> 00:35:38,120
Speaker 1: we're saying he's the first illegal. But you're like, what

500
00:35:39,480 --> 00:35:44,200
Speaker 1: are you serious, dude? You know, no, no, no, no,

501
00:35:44,320 --> 00:35:48,360
Speaker 1: I'm not talking five our fathers and five Hail Mary's buddy, buddy.

502
00:35:49,080 --> 00:35:51,000
Speaker 1: We got to get on. We're going We're talking to

503
00:35:51,040 --> 00:35:55,680
Speaker 1: the archdiocese. Uh, you know what, I think it's time

504
00:35:55,760 --> 00:36:00,439
Speaker 1: to go to a monastery in Italy and retire. As dude,

505
00:36:00,480 --> 00:36:02,799
Speaker 1: you've lost the plot. Let's just put it that way.

506
00:36:03,360 --> 00:36:07,000
Speaker 1: Six one seven two six, six sixty eight sixty eight.

507
00:36:07,600 --> 00:36:13,360
Speaker 1: Am I wrong? Sheila in West Roxbury? Thanks for holding Sheila,

508
00:36:13,760 --> 00:36:14,360
Speaker 1: and welcome.

509
00:36:15,400 --> 00:36:18,200
Speaker 5: Hi Jeff, this is Sheila. I'm very nervous. This is

510
00:36:18,200 --> 00:36:20,560
Speaker 5: my first time calling you.

511
00:36:20,560 --> 00:36:23,520
Speaker 1: You're truly among friends. So okay, I just want to

512
00:36:23,560 --> 00:36:25,520
Speaker 1: let you know. Go ahead.

513
00:36:25,360 --> 00:36:29,279
Speaker 5: But Steve did this in twenty eighteen. It was all

514
00:36:29,320 --> 00:36:33,000
Speaker 5: over Florida, you name it. He put a fence up

515
00:36:34,200 --> 00:36:38,239
Speaker 5: at the Nativity scene in twenty eighteen. Okay, Now, I

516
00:36:38,239 --> 00:36:41,560
Speaker 5: don't know why I went to this church. I belonged

517
00:36:41,600 --> 00:36:44,399
Speaker 5: to this church. Don't ask me why I went back

518
00:36:44,440 --> 00:36:49,719
Speaker 5: to him. But this year in January, no February, he

519
00:36:49,880 --> 00:36:53,839
Speaker 5: hates President Trump. He blasted President Trump as much as

520
00:36:53,840 --> 00:36:57,520
Speaker 5: he could in church. And in February, I think it

521
00:36:57,560 --> 00:37:02,359
Speaker 5: was storming lent. The bulletin came out and I wish

522
00:37:02,400 --> 00:37:06,239
Speaker 5: I saved it, but I didn't. And he said that

523
00:37:06,400 --> 00:37:13,239
Speaker 5: President Trump was associated with that faith by rabbis. And

524
00:37:13,719 --> 00:37:16,000
Speaker 5: after that, I said I couldn't take it anymore and

525
00:37:16,040 --> 00:37:17,400
Speaker 5: I left. I left the church.

526
00:37:19,600 --> 00:37:20,080
Speaker 4: Wow.

527
00:37:21,200 --> 00:37:27,439
Speaker 1: Wow, Sheila. Other parishioners that you know, did they say

528
00:37:27,440 --> 00:37:30,680
Speaker 1: anything to you? Are you the only one that left?

529
00:37:31,080 --> 00:37:35,359
Speaker 1: Are there others complaining about him? Has anybody approached him

530
00:37:35,440 --> 00:37:38,560
Speaker 1: and said, listen, father, you are way out of line?

531
00:37:38,719 --> 00:37:40,239
Speaker 1: Do you know? I mean, if you don't know, you

532
00:37:40,239 --> 00:37:42,560
Speaker 1: don't know. But do you know other parishioners and what

533
00:37:42,600 --> 00:37:44,359
Speaker 1: have they told you? No?

534
00:37:44,440 --> 00:37:48,560
Speaker 5: I don't, father, I mean no, I don't. Yeah, No,

535
00:37:48,719 --> 00:37:51,200
Speaker 5: I don't. Jeff, I'm out of the parish. I'm in

536
00:37:51,239 --> 00:37:55,319
Speaker 5: West Roxbury and I went to Saint Susanna's. Okay, I

537
00:37:55,440 --> 00:37:57,520
Speaker 5: was there in twenty eighteen when he did this, and

538
00:37:57,560 --> 00:37:59,600
Speaker 5: then why I went back to him, I don't know.

539
00:38:00,120 --> 00:38:02,960
Speaker 5: But then in February this took the cake. I mean

540
00:38:03,000 --> 00:38:08,520
Speaker 5: when he associated President Trump with a Rabbits, with.

541
00:38:08,440 --> 00:38:13,240
Speaker 1: Barrabbis, a murderer and a thief. Unbelievable, just unbelievable. Susan

542
00:38:13,320 --> 00:38:16,799
Speaker 1: ash Sheila out. Great call, Please, Sheila, look, how good? Look,

543
00:38:16,840 --> 00:38:20,000
Speaker 1: how good you did? Please don't be a stranger. Call again?

544
00:38:20,600 --> 00:38:23,840
Speaker 1: Very good call six one seven. So he's got a

545
00:38:23,920 --> 00:38:24,600
Speaker 1: history of doing this