1 00:00:00,320 --> 00:00:03,720 Speaker 1: You're listening to KFI AM sixty on demand. 2 00:00:06,480 --> 00:00:09,760 Speaker 2: Gary, Welcome to Jesus Christ Show. Hi, Hi Gary, how 3 00:00:09,760 --> 00:00:13,320 Speaker 2: can I help you? Well, make sure you've got your 4 00:00:13,400 --> 00:00:13,920 Speaker 2: radio down. 5 00:00:14,000 --> 00:00:15,800 Speaker 3: Yeah, I am trying right now. Hang out to lease. 6 00:00:15,880 --> 00:00:21,680 Speaker 3: Thanks right off, right now, Grief, I lost my fiance. 7 00:00:22,600 --> 00:00:26,880 Speaker 3: Let me get the speakerphone off here to please sure. Alright, 8 00:00:26,920 --> 00:00:31,600 Speaker 3: I'm back, Okay. I lost my fiance Friday afternoon. When 9 00:00:31,600 --> 00:00:34,560 Speaker 3: I heard about it, I crust got out quite heavily. 10 00:00:35,720 --> 00:00:39,960 Speaker 3: I just a reaction and not even sure why I 11 00:00:40,000 --> 00:00:43,440 Speaker 3: did that off that like that, and she was a 12 00:00:43,479 --> 00:00:45,599 Speaker 3: real good woman and the best things that ever came 13 00:00:45,640 --> 00:00:48,239 Speaker 3: to be. I just wanted to know why she got 14 00:00:48,280 --> 00:00:49,000 Speaker 3: Take it so soon. 15 00:00:51,159 --> 00:00:53,440 Speaker 2: You're not going to get an answer. It's going to 16 00:00:53,520 --> 00:00:58,360 Speaker 2: satisfy the loss that you have right now. Gary, It's 17 00:00:58,880 --> 00:01:01,840 Speaker 2: to try and ask the questions of God as to 18 00:01:01,880 --> 00:01:05,679 Speaker 2: the timing of things is really beyond comprehension. Right now 19 00:01:05,840 --> 00:01:08,200 Speaker 2: is a is the time to experience the pain. And 20 00:01:08,240 --> 00:01:11,840 Speaker 2: if you if you curse out God and you get angry, 21 00:01:13,319 --> 00:01:16,200 Speaker 2: the Father knows that that comes from pain. And it's 22 00:01:16,200 --> 00:01:18,479 Speaker 2: not a not a firm place in your heart. 23 00:01:18,920 --> 00:01:20,920 Speaker 3: No it's not. And I mean will I be forgiven 24 00:01:20,959 --> 00:01:21,240 Speaker 3: for that? 25 00:01:22,000 --> 00:01:25,679 Speaker 2: Of course if you ask for it, and you if 26 00:01:25,720 --> 00:01:28,080 Speaker 2: you and you turn away from it. But God, God 27 00:01:28,080 --> 00:01:30,880 Speaker 2: wants you to talk to him, and that that means good, 28 00:01:30,959 --> 00:01:33,200 Speaker 2: bad and different. There's going to be different places. 29 00:01:33,240 --> 00:01:33,399 Speaker 3: Now. 30 00:01:33,440 --> 00:01:36,960 Speaker 2: You must give God reverence. But but as a child 31 00:01:36,959 --> 00:01:40,280 Speaker 2: of God, you that's being honest. If you said, oh 32 00:01:40,319 --> 00:01:42,280 Speaker 2: I love you God, but in your heart you felt 33 00:01:42,280 --> 00:01:44,560 Speaker 2: those things God, it was, it's the same to God. 34 00:01:45,800 --> 00:01:47,960 Speaker 3: Yeah, no, No, I mean I I realize I didn't blast. 35 00:01:48,080 --> 00:01:51,120 Speaker 3: I've He's provided a lot for me and I've given 36 00:01:51,160 --> 00:01:53,160 Speaker 3: a lot back and I believe in this. But how 37 00:01:53,200 --> 00:01:55,000 Speaker 3: do I how do I handle my grief? Then? Just 38 00:01:56,040 --> 00:01:57,800 Speaker 3: one day at a time? I mean, of. 39 00:01:57,760 --> 00:02:01,160 Speaker 2: Course, of course you don't. The thing with grief is 40 00:02:01,160 --> 00:02:02,520 Speaker 2: you don't want to rush through it, but you don't 41 00:02:02,520 --> 00:02:08,040 Speaker 2: want to prolong it either. And if there is ways 42 00:02:08,080 --> 00:02:12,160 Speaker 2: to start shifting your grief eventually, and there's places where 43 00:02:12,160 --> 00:02:14,240 Speaker 2: you can get counseling and be with others who have 44 00:02:14,360 --> 00:02:17,639 Speaker 2: lost and to understand it. I know that it feels 45 00:02:18,800 --> 00:02:21,200 Speaker 2: that something was taken away from you and you alone, 46 00:02:21,560 --> 00:02:24,560 Speaker 2: and that's a hard position to be in. And how 47 00:02:24,560 --> 00:02:27,040 Speaker 2: did this go down? You were engaged. 48 00:02:27,480 --> 00:02:29,760 Speaker 3: Yeah, we've been engaged about fifteen years. 49 00:02:29,639 --> 00:02:31,880 Speaker 2: And you've been engaged for fifteen years. 50 00:02:31,880 --> 00:02:33,560 Speaker 3: Well, we've known each other and probably been engaged with 51 00:02:33,639 --> 00:02:35,639 Speaker 3: like that past six and. 52 00:02:35,639 --> 00:02:39,519 Speaker 2: You've been engaged for six years. Yeah, that's not an engagement. 53 00:02:39,840 --> 00:02:43,560 Speaker 3: Well okay, Well, there were some tax issues that. 54 00:02:43,520 --> 00:02:45,320 Speaker 2: I had then in I see, and. 55 00:02:46,919 --> 00:02:49,520 Speaker 3: I was about three months from finishing clearing that up. 56 00:02:49,560 --> 00:02:51,360 Speaker 3: It was something I could not clear up that quick. 57 00:02:51,400 --> 00:02:54,160 Speaker 3: But she was the best thing ever came to me. 58 00:02:54,240 --> 00:02:57,440 Speaker 3: And I mean we knew it. And I showed her 59 00:02:57,440 --> 00:03:00,400 Speaker 3: a lot of the world and she helped maybe go 60 00:03:00,480 --> 00:03:06,040 Speaker 3: a better man, a lot better person. And now if 61 00:03:06,080 --> 00:03:08,280 Speaker 3: she didn't believe that heavily in God and I just 62 00:03:08,280 --> 00:03:10,280 Speaker 3: the way that they were brought up, I tried bringing 63 00:03:10,280 --> 00:03:13,160 Speaker 3: her around and everything this, how do we know? I know, 64 00:03:13,200 --> 00:03:14,560 Speaker 3: we don't know if wherever were going to meet each 65 00:03:14,600 --> 00:03:17,840 Speaker 3: other again someday, But I can just I guess, just 66 00:03:17,880 --> 00:03:19,920 Speaker 3: in my heart. Just keep on helping that. 67 00:03:20,360 --> 00:03:22,000 Speaker 2: You have to trust God and the things that you 68 00:03:22,040 --> 00:03:25,720 Speaker 2: don't know. Deuteronomy twenty nine, twenty nine says the secret 69 00:03:25,720 --> 00:03:28,240 Speaker 2: things belong to the Lord. There's just going to be 70 00:03:28,600 --> 00:03:32,600 Speaker 2: parts that you won't get and you have to trust 71 00:03:32,680 --> 00:03:35,640 Speaker 2: for them. You don't know what conversations she had with 72 00:03:35,720 --> 00:03:38,760 Speaker 2: God in private. You don't know what she was going 73 00:03:38,760 --> 00:03:42,600 Speaker 2: through even in the last moments of her life on 74 00:03:42,640 --> 00:03:45,760 Speaker 2: this earth. So you have to trust for those things. 75 00:03:45,800 --> 00:03:49,440 Speaker 2: But the best way is to be the best example 76 00:03:49,480 --> 00:03:53,880 Speaker 2: you can in your life to motivate and inspire people 77 00:03:53,960 --> 00:03:57,160 Speaker 2: to want to learn more about God. But you can't 78 00:03:57,200 --> 00:04:01,360 Speaker 2: really know, and it's kind of a way of your 79 00:04:01,560 --> 00:04:05,760 Speaker 2: life to focus on. Well, I wonder if when it 80 00:04:05,760 --> 00:04:08,960 Speaker 2: comes to there's you know nothing that you do about 81 00:04:08,960 --> 00:04:13,000 Speaker 2: it at this point. So it's a matter of honoring 82 00:04:13,240 --> 00:04:17,120 Speaker 2: her life through the things that you guys experienced, through 83 00:04:17,120 --> 00:04:21,040 Speaker 2: passing those along to friends and family, to keeping her 84 00:04:21,120 --> 00:04:28,120 Speaker 2: life in healthy sharing about her and not obsessing, but 85 00:04:28,320 --> 00:04:31,960 Speaker 2: sharing you know, things that make her made her laugh, 86 00:04:32,120 --> 00:04:34,799 Speaker 2: or things that she enjoyed, or those things, and continue 87 00:04:34,839 --> 00:04:35,880 Speaker 2: to express those things. 88 00:04:36,000 --> 00:04:39,039 Speaker 3: Well, I mean, is it okay to I mean to 89 00:04:39,080 --> 00:04:42,320 Speaker 3: try and feel her, I mean, like from little signs 90 00:04:42,400 --> 00:04:44,039 Speaker 3: or something? Is that pop? Or am I going to 91 00:04:44,120 --> 00:04:45,800 Speaker 3: the other side now on that? Well? 92 00:04:46,640 --> 00:04:51,120 Speaker 2: Is it very human to desire to have contact with somebody? Yes, 93 00:04:51,320 --> 00:04:55,800 Speaker 2: but it's it's biblically from a Christian standpoint, there's no 94 00:04:55,920 --> 00:04:59,240 Speaker 2: purpose to it and doesn't happen. So it's more of 95 00:04:59,279 --> 00:05:03,400 Speaker 2: a an emotional comfort maybe to some to feel that 96 00:05:03,640 --> 00:05:06,000 Speaker 2: someone's looking down on them, But really that's a way 97 00:05:06,000 --> 00:05:10,039 Speaker 2: of keeping them here. I'll put it to you this way, Gary. 98 00:05:10,120 --> 00:05:12,640 Speaker 2: In life, there are a series of graduations that you're 99 00:05:12,680 --> 00:05:16,840 Speaker 2: moving up and on into different things. You're you're an infant, 100 00:05:16,920 --> 00:05:22,480 Speaker 2: and then a toddler, and then you start to walk, 101 00:05:22,720 --> 00:05:26,360 Speaker 2: and then you become a teenager, and then you get 102 00:05:26,400 --> 00:05:30,719 Speaker 2: into your adolescence and your adulthood, although you leave behind 103 00:05:30,839 --> 00:05:33,560 Speaker 2: the ways you were before as you grow out of them. 104 00:05:34,080 --> 00:05:39,960 Speaker 2: And when people try and reach into the afterlife to 105 00:05:40,040 --> 00:05:43,800 Speaker 2: keep someone here, it's it's the equivalent of a parent 106 00:05:44,400 --> 00:05:50,480 Speaker 2: trying to dress their adult child, the adult son or 107 00:05:50,640 --> 00:05:54,200 Speaker 2: daughter as a baby as an infant. You're really trying 108 00:05:54,200 --> 00:06:00,000 Speaker 2: to reverse the natural process of things, and it becomes 109 00:05:59,839 --> 00:06:03,120 Speaker 2: it becomes a perversion of the truth. The truth is 110 00:06:03,200 --> 00:06:07,200 Speaker 2: this person has passed on, and what you have now 111 00:06:07,279 --> 00:06:09,520 Speaker 2: or the memories to try and keep her here in 112 00:06:09,560 --> 00:06:12,320 Speaker 2: any way, shape or form, is to try and reverse 113 00:06:12,400 --> 00:06:17,400 Speaker 2: the process, the natural process, and that becomes that becomes 114 00:06:17,440 --> 00:06:20,800 Speaker 2: a kind of a misuse of the gift of life. 115 00:06:21,200 --> 00:06:25,680 Speaker 2: That's the purpose. It goes quickly, and it's it's temporal, 116 00:06:25,839 --> 00:06:28,160 Speaker 2: and so you're supposed to enjoy it. You don't try 117 00:06:28,200 --> 00:06:31,760 Speaker 2: and reverse it at the end. You try and enjoy 118 00:06:31,800 --> 00:06:34,000 Speaker 2: every moment of it, so that when the end comes 119 00:06:34,600 --> 00:06:38,840 Speaker 2: then you say, Okay, regardless of age, I have fulfilled X, 120 00:06:38,960 --> 00:06:40,840 Speaker 2: Y and Z, or I was here for this purpose, 121 00:06:40,920 --> 00:06:43,320 Speaker 2: or I've touched these many people, or I've done these things, 122 00:06:43,480 --> 00:06:47,000 Speaker 2: whatever it is, but don't try and don't try and 123 00:06:47,000 --> 00:06:51,680 Speaker 2: bring her here. For if she is with God, why 124 00:06:51,680 --> 00:06:54,240 Speaker 2: would you try and pull her from. 125 00:06:54,800 --> 00:06:57,680 Speaker 3: I wouldn't want that union just now. And I'm of 126 00:06:57,680 --> 00:07:01,200 Speaker 3: course beating myself up saying, whatever, what would happen if 127 00:07:01,200 --> 00:07:03,240 Speaker 3: I would have kissed her a little more, held her 128 00:07:03,240 --> 00:07:05,200 Speaker 3: a little tighter or something. 129 00:07:04,640 --> 00:07:06,400 Speaker 2: And how would that have changed things? 130 00:07:06,480 --> 00:07:06,800 Speaker 3: Gary? 131 00:07:08,000 --> 00:07:09,720 Speaker 2: I know that you miss her, and I know that 132 00:07:10,360 --> 00:07:12,840 Speaker 2: to have that experience now would be wonderful to be 133 00:07:12,840 --> 00:07:16,000 Speaker 2: able to connect with her. But it's not about the 134 00:07:16,080 --> 00:07:18,160 Speaker 2: kisses you didn't give or the hugs you didn't give. 135 00:07:18,200 --> 00:07:21,480 Speaker 2: It was all those that you did right. That is 136 00:07:22,400 --> 00:07:26,440 Speaker 2: the experience was all those moments you had that were 137 00:07:26,640 --> 00:07:31,040 Speaker 2: very real and connective. Don't be little those by saying, gosh, 138 00:07:31,080 --> 00:07:35,960 Speaker 2: if I only had one more, that's emotional greed, because 139 00:07:36,040 --> 00:07:38,080 Speaker 2: when you look at everything that you had that was 140 00:07:38,160 --> 00:07:40,920 Speaker 2: more than many. There are those that are listening right now, 141 00:07:41,200 --> 00:07:44,760 Speaker 2: they're in a state of loneliness that have never, you know, 142 00:07:45,120 --> 00:07:49,360 Speaker 2: had the opportunity to miss somebody or experience somebody in 143 00:07:49,400 --> 00:07:52,160 Speaker 2: the way you have, because their time has not yet come. 144 00:07:52,280 --> 00:07:57,680 Speaker 2: But it's not about reversing things. It's about really appreciating 145 00:07:57,720 --> 00:08:00,400 Speaker 2: the experiences and the things that you are already have 146 00:08:00,520 --> 00:08:04,600 Speaker 2: experienced with her Gary, and now you let her go 147 00:08:04,960 --> 00:08:09,800 Speaker 2: in the physical and you let the fulfillment of her 148 00:08:09,920 --> 00:08:16,000 Speaker 2: life and her stand before her maker, and you continue 149 00:08:16,040 --> 00:08:18,520 Speaker 2: to live your life in a way that glorifies God. 150 00:08:19,440 --> 00:08:21,800 Speaker 2: That is your purpose, and that's what you're here for. 151 00:08:23,200 --> 00:08:29,920 Speaker 2: But this kind, this notion, although it's understood to that 152 00:08:30,160 --> 00:08:32,600 Speaker 2: emotional desire to want to reverse the clock or to 153 00:08:32,720 --> 00:08:36,600 Speaker 2: change things, there's always guilt, Oh I could have done this, 154 00:08:36,720 --> 00:08:38,840 Speaker 2: or I could have done that more, But really don't 155 00:08:38,880 --> 00:08:41,520 Speaker 2: live there. That's of the devil. The enemy would love 156 00:08:41,559 --> 00:08:45,960 Speaker 2: to taint any beauty of a relationship, of a past relationship, 157 00:08:46,280 --> 00:08:50,080 Speaker 2: anything that was a fond memory or something happy and 158 00:08:50,120 --> 00:08:53,160 Speaker 2: taint that with the what ifs, what if I did 159 00:08:53,160 --> 00:08:55,880 Speaker 2: this or what if I did that. Don't let the 160 00:08:55,880 --> 00:09:00,360 Speaker 2: devil do that. Take joy in your mourning as range 161 00:09:00,360 --> 00:09:04,480 Speaker 2: as that sounds, and expressed those feelings, whatever they may be, 162 00:09:05,040 --> 00:09:14,079 Speaker 2: about the loss of someone who meant something in your life. Pama, 163 00:09:14,320 --> 00:09:20,120 Speaker 2: Welcome to the Jesus Christ Show. Hi, Pamela, Hi, turned 164 00:09:20,120 --> 00:09:20,680 Speaker 2: down your radio. 165 00:09:20,720 --> 00:09:21,040 Speaker 3: Please? 166 00:09:22,520 --> 00:09:24,839 Speaker 2: How can I help you today? Ah? 167 00:09:24,920 --> 00:09:28,439 Speaker 4: Yes, good morning. I hope that you can help me 168 00:09:28,520 --> 00:09:33,760 Speaker 4: to make a spiritual decision. When I was approaching my forties, 169 00:09:34,480 --> 00:09:37,439 Speaker 4: I kind of put it in the hands of God 170 00:09:37,520 --> 00:09:41,000 Speaker 4: to meet a good man. And I went overseas with 171 00:09:41,040 --> 00:09:44,640 Speaker 4: some family and the perfect storm seemed to bring us 172 00:09:44,960 --> 00:09:46,800 Speaker 4: in each other's path, and I thought that was a 173 00:09:46,840 --> 00:09:50,240 Speaker 4: sign from God that we should be together. We dated 174 00:09:50,280 --> 00:09:52,160 Speaker 4: for about a year and a half over the phone. 175 00:09:52,200 --> 00:09:55,080 Speaker 4: We couldn't take the phone down. We talked about everything. 176 00:09:55,800 --> 00:09:58,320 Speaker 4: And as soon as this man came into the United States, 177 00:09:58,360 --> 00:10:02,520 Speaker 4: this storm has turned into a terrible hurricane. He's got 178 00:10:02,520 --> 00:10:07,200 Speaker 4: an explosive temper. If I confide in him and things now, 179 00:10:07,360 --> 00:10:09,640 Speaker 4: he throws it back at me during fights, things that 180 00:10:09,679 --> 00:10:13,319 Speaker 4: are very hurtful about my family past. If I talk 181 00:10:13,400 --> 00:10:16,640 Speaker 4: to him about my work. He throws it back at 182 00:10:16,679 --> 00:10:20,400 Speaker 4: me during an argument, saying that I'm just mad at 183 00:10:20,480 --> 00:10:23,240 Speaker 4: him because I'm taking out my stress from my job. 184 00:10:23,360 --> 00:10:25,800 Speaker 4: So I'm afraid to talk to this man about anything 185 00:10:25,840 --> 00:10:33,000 Speaker 4: at this point. And to add insult to misery, he's 186 00:10:33,040 --> 00:10:36,560 Speaker 4: come with an illness that he's acquired from get pursuing 187 00:10:36,559 --> 00:10:42,080 Speaker 4: plastic surgery which ended up with a massive infection, and 188 00:10:42,360 --> 00:10:44,800 Speaker 4: he cannot stay in the United States for more than 189 00:10:45,679 --> 00:10:49,000 Speaker 4: two or three weeks because the insurance will not cover 190 00:10:49,120 --> 00:10:53,480 Speaker 4: this and he has to be overseas. So I've turned 191 00:10:53,520 --> 00:10:57,240 Speaker 4: into a bank, basically funelling money to him for his treatment. 192 00:10:57,760 --> 00:11:01,000 Speaker 4: I feel I can't leave him because he needs the 193 00:11:01,040 --> 00:11:03,840 Speaker 4: money and he needs the assistance. He's got no job 194 00:11:03,920 --> 00:11:08,160 Speaker 4: where the country comes from, and when he comes to 195 00:11:08,240 --> 00:11:13,880 Speaker 4: the United States, he pummeled me with explosive temper words 196 00:11:14,000 --> 00:11:17,760 Speaker 4: thrown back at me. If I ignore him, he gets worse. 197 00:11:18,200 --> 00:11:20,280 Speaker 4: If I walk away, he'll follow me from room to 198 00:11:20,360 --> 00:11:25,040 Speaker 4: room or in the street. He just is very angry 199 00:11:25,080 --> 00:11:28,640 Speaker 4: and very explosive about his illness and is determined to 200 00:11:28,679 --> 00:11:30,439 Speaker 4: take it out on me, and I'm the only one 201 00:11:30,440 --> 00:11:33,960 Speaker 4: who actually can help him to get medical treatment. I 202 00:11:34,000 --> 00:11:34,960 Speaker 4: don't know what to do. 203 00:11:36,040 --> 00:11:40,680 Speaker 2: Well, I think you do know what to do. Does 204 00:11:40,720 --> 00:11:43,360 Speaker 2: this sound like somebody if you asked a friend, you 205 00:11:43,440 --> 00:11:45,640 Speaker 2: told them just what you told me, what would you 206 00:11:45,679 --> 00:11:46,679 Speaker 2: expect them to tell you. 207 00:11:48,120 --> 00:11:50,640 Speaker 4: Everyone that I've talked to, who's a friend I'm embarrassed 208 00:11:50,679 --> 00:11:53,840 Speaker 4: to talk about it with. My family has told me 209 00:11:54,800 --> 00:11:57,120 Speaker 4: to get a divorce from this man, but I feel 210 00:11:57,440 --> 00:12:02,880 Speaker 4: personal obligation to see him through his residency because I 211 00:12:03,040 --> 00:12:06,760 Speaker 4: signed the papers with immigration saying that I would be 212 00:12:06,760 --> 00:12:10,520 Speaker 4: responsible for him for five years and plus. Without me, 213 00:12:10,800 --> 00:12:13,000 Speaker 4: I don't know how he would actually get well and 214 00:12:13,120 --> 00:12:20,960 Speaker 4: get this medical problem that he's acquired and gets treated. 215 00:12:20,440 --> 00:12:25,000 Speaker 2: The decisions you make it goes to show you how 216 00:12:25,000 --> 00:12:28,160 Speaker 2: they can last a lifetime in a moment of haste 217 00:12:28,520 --> 00:12:34,120 Speaker 2: or euphoria or what have you. I'm going to ask 218 00:12:34,120 --> 00:12:36,520 Speaker 2: you to hold non tight as we take a quick break, 219 00:12:36,520 --> 00:12:38,800 Speaker 2: because I have some thoughts. But I want to talk 220 00:12:38,800 --> 00:12:48,280 Speaker 2: to you some more. Don't go anywhere. We were talking 221 00:12:48,320 --> 00:12:51,880 Speaker 2: with Pamela, and Pamela you still with us, Yes, And 222 00:12:51,920 --> 00:12:55,559 Speaker 2: you met a man overseas, and you were at a 223 00:12:55,600 --> 00:12:57,520 Speaker 2: time in your life where you'd been reaching out to 224 00:12:57,559 --> 00:13:00,000 Speaker 2: God saying, hey, show me who I'm supposed to be 225 00:13:00,240 --> 00:13:03,800 Speaker 2: with and who my partner for life is going to be. 226 00:13:03,880 --> 00:13:07,240 Speaker 2: You met this man, everything clicked. He came to the 227 00:13:07,280 --> 00:13:10,640 Speaker 2: States and it started to unravel. He started to get 228 00:13:10,720 --> 00:13:16,120 Speaker 2: a very volatile angry. He now has some medical issues. Now, 229 00:13:16,360 --> 00:13:21,640 Speaker 2: you said that you two got married, yes, okay? And 230 00:13:22,840 --> 00:13:24,920 Speaker 2: how long did you know each other before you got married? 231 00:13:27,320 --> 00:13:30,560 Speaker 4: It took about two years for the immigration process, so 232 00:13:30,679 --> 00:13:35,040 Speaker 4: I knew about two years. I even made a trip 233 00:13:35,040 --> 00:13:37,920 Speaker 4: over there, which is a requirement for the fiance visa. 234 00:13:38,080 --> 00:13:40,520 Speaker 4: We talked a lot over the phone. He seemed to 235 00:13:40,520 --> 00:13:42,599 Speaker 4: be best friends over the phone. He seemed to be 236 00:13:42,720 --> 00:13:49,360 Speaker 4: very understanding. Were very religious, however, although a different religion. 237 00:13:49,960 --> 00:13:51,679 Speaker 4: He made a point of saying that if he didn't 238 00:13:51,679 --> 00:13:54,440 Speaker 4: think there was a difference, we're all serving God said 239 00:13:54,520 --> 00:13:59,640 Speaker 4: all the right things. 240 00:13:58,240 --> 00:14:03,319 Speaker 2: Okay, but none of that none And that triggered anything 241 00:14:03,360 --> 00:14:06,160 Speaker 2: with you or the fact that your relationship was strictly 242 00:14:06,200 --> 00:14:08,040 Speaker 2: based upon phone conversations. 243 00:14:09,600 --> 00:14:11,800 Speaker 4: Well, I've dated people, As I said, I was approaching 244 00:14:11,840 --> 00:14:14,040 Speaker 4: forty I've dated people in the United States, and it 245 00:14:14,360 --> 00:14:17,640 Speaker 4: seemed to be very shallow. People go out to dates 246 00:14:17,679 --> 00:14:20,000 Speaker 4: in public and they don't really talk about intimate things. 247 00:14:20,040 --> 00:14:23,440 Speaker 4: I felt that this is the first relationship that the 248 00:14:23,480 --> 00:14:26,360 Speaker 4: physicality didn't get in the way, and we would be 249 00:14:26,480 --> 00:14:30,360 Speaker 4: able to be kissy with things and talk about life, 250 00:14:30,360 --> 00:14:32,680 Speaker 4: how to raise children and things that although I was 251 00:14:32,720 --> 00:14:34,800 Speaker 4: close to people in the United States, that never seemed 252 00:14:34,800 --> 00:14:36,680 Speaker 4: to happen because it was very distracting. 253 00:14:36,840 --> 00:14:39,160 Speaker 2: Okay, I think that's a fair assessment. I think that's 254 00:14:39,560 --> 00:14:44,960 Speaker 2: a legitimate way of seeing a phone conversation relationship is 255 00:14:45,000 --> 00:14:48,560 Speaker 2: that there are some things that are absent, however shallow 256 00:14:48,640 --> 00:14:53,360 Speaker 2: or not in the States. Really there's a lot to 257 00:14:53,440 --> 00:14:56,880 Speaker 2: body language connecting with somebody, and the physical commitment of 258 00:14:56,960 --> 00:15:00,560 Speaker 2: having to get up, pick someone up, drive them somewhere, 259 00:15:01,000 --> 00:15:04,200 Speaker 2: have dinner with them. There's a lot there that I 260 00:15:04,240 --> 00:15:08,680 Speaker 2: think although the subtraction of those things, I understand the appeal, 261 00:15:08,760 --> 00:15:10,920 Speaker 2: You're going, well, gosh, we don't get wrapped up in 262 00:15:10,920 --> 00:15:13,120 Speaker 2: all of that garbage and we can just focus on 263 00:15:13,440 --> 00:15:16,480 Speaker 2: the important things. But really, a well rounded relationship is 264 00:15:16,520 --> 00:15:19,280 Speaker 2: not one or the other. It's both and and in 265 00:15:19,280 --> 00:15:23,560 Speaker 2: this case you're seeing that the lack of that other 266 00:15:23,680 --> 00:15:28,960 Speaker 2: part has proved to be a great problem. So now 267 00:15:29,000 --> 00:15:34,840 Speaker 2: it comes to the States and it happens very fairly 268 00:15:34,920 --> 00:15:37,840 Speaker 2: quickly that he is volatile. 269 00:15:40,400 --> 00:15:43,960 Speaker 4: He seems to attribute it to being ill, which she 270 00:15:44,440 --> 00:15:46,240 Speaker 4: decided to get plastic surgery? 271 00:15:46,480 --> 00:15:47,200 Speaker 2: What's the ailment? 272 00:15:47,560 --> 00:15:50,480 Speaker 4: Friends? And that didn't go very well. So he's blaming 273 00:15:50,560 --> 00:15:53,200 Speaker 4: all of his behavior that he'll change and it's based 274 00:15:53,240 --> 00:15:55,840 Speaker 4: on his illness. But I feel that it seems like 275 00:15:56,000 --> 00:15:58,840 Speaker 4: a part of his characters. That's how he handles stress. 276 00:15:59,000 --> 00:16:02,120 Speaker 4: And I don't know every stressful situation for the next 277 00:16:02,160 --> 00:16:02,880 Speaker 4: thirty years. 278 00:16:03,160 --> 00:16:05,920 Speaker 2: I can take this, okay, and Pamela, what is the 279 00:16:06,000 --> 00:16:07,640 Speaker 2: ailment in which he suffers? 280 00:16:09,080 --> 00:16:12,560 Speaker 4: He had plastic surgery to his face for wrinkled and 281 00:16:12,800 --> 00:16:17,040 Speaker 4: he developed sensitivity to the product, which is not as 282 00:16:17,080 --> 00:16:20,680 Speaker 4: day approved here, so he has to get treatment overseas 283 00:16:20,720 --> 00:16:24,440 Speaker 4: and insurances decline him. So he's trying to get it 284 00:16:24,480 --> 00:16:27,360 Speaker 4: treated so that he can live here permanently. However, the 285 00:16:27,600 --> 00:16:30,200 Speaker 4: small period of time that he does have to come here, 286 00:16:30,640 --> 00:16:34,200 Speaker 4: it becomes very volatile. He can't seem to tolerate the 287 00:16:34,280 --> 00:16:37,520 Speaker 4: pain enough to focus to just be here for a 288 00:16:37,600 --> 00:16:41,000 Speaker 4: couple of weeks to go back home, and we've had 289 00:16:41,000 --> 00:16:44,360 Speaker 4: the police culture a home because of his volatility. 290 00:16:45,080 --> 00:16:45,440 Speaker 1: Rage. 291 00:16:45,640 --> 00:16:49,640 Speaker 2: Yeah, that's now, this is all very, very very bad 292 00:16:49,920 --> 00:16:54,280 Speaker 2: and it will only get worse, and you have to decide. 293 00:16:54,680 --> 00:16:56,760 Speaker 2: You know, you're you're bound, and you're saying, well, gosh, 294 00:16:56,800 --> 00:16:58,920 Speaker 2: now do I get a divorce? Do I do this? 295 00:16:59,040 --> 00:16:59,320 Speaker 3: Do that? 296 00:17:00,040 --> 00:17:03,080 Speaker 2: You didn't really know the man, You didn't know how 297 00:17:03,120 --> 00:17:06,680 Speaker 2: he would react to circumstances, and you brought him into 298 00:17:06,720 --> 00:17:09,760 Speaker 2: your life, and you don't know if this man just 299 00:17:09,800 --> 00:17:13,240 Speaker 2: wanted to get citizenship in the United States. You have 300 00:17:13,280 --> 00:17:16,119 Speaker 2: no idea as to what was going on in his 301 00:17:16,200 --> 00:17:18,280 Speaker 2: head because you really don't know him very well. 302 00:17:18,440 --> 00:17:20,439 Speaker 4: Oh, he goes on and on that he hates the 303 00:17:20,520 --> 00:17:22,720 Speaker 4: United States. He thinks Friends is the best place in 304 00:17:22,720 --> 00:17:26,560 Speaker 4: the world that he should be and I darkened his 305 00:17:26,720 --> 00:17:30,280 Speaker 4: dream by removing him from there. So, oh boy, that's 306 00:17:30,520 --> 00:17:31,480 Speaker 4: quite opposite. 307 00:17:32,480 --> 00:17:34,760 Speaker 2: Well, then, is he upset that you're not moving in 308 00:17:34,800 --> 00:17:35,200 Speaker 2: with him. 309 00:17:37,320 --> 00:17:39,600 Speaker 4: He's brought that up a couple of times, that I 310 00:17:39,640 --> 00:17:42,080 Speaker 4: have a better profession here than I could ever have 311 00:17:42,200 --> 00:17:44,240 Speaker 4: in France. I can't live in the EU because I 312 00:17:44,280 --> 00:17:48,040 Speaker 4: don't have an EU profession. I don't have licensure over there, 313 00:17:48,119 --> 00:17:51,560 Speaker 4: So that's the point. So it was decided that he 314 00:17:51,600 --> 00:17:53,600 Speaker 4: would come here because he can start over a lot 315 00:17:53,640 --> 00:17:55,480 Speaker 4: easier here than I could start over there. 316 00:17:56,160 --> 00:18:00,199 Speaker 2: Well, the vanity of the of the wrinkles and how 317 00:18:00,280 --> 00:18:02,560 Speaker 2: much older than you is he? This man? 318 00:18:02,960 --> 00:18:05,480 Speaker 4: Is that seven years younger than I am? 319 00:18:05,880 --> 00:18:08,399 Speaker 2: Seven years younger and you met him when you were 320 00:18:08,400 --> 00:18:12,080 Speaker 2: approaching forty And he's concerned about wrinkles, right. 321 00:18:11,880 --> 00:18:14,439 Speaker 4: He's been concerned about that since he was in his twenties. 322 00:18:14,480 --> 00:18:15,760 Speaker 4: I found out recently. 323 00:18:15,880 --> 00:18:18,840 Speaker 2: And does he have some sort of severe problem or 324 00:18:18,880 --> 00:18:21,119 Speaker 2: skin issues that would cause wrinkles prematurely? 325 00:18:21,960 --> 00:18:25,600 Speaker 4: No, this is just a hereditary facial lines that are 326 00:18:27,040 --> 00:18:28,720 Speaker 4: is there just familial. 327 00:18:28,880 --> 00:18:31,600 Speaker 2: Dutcha and he just doesn't like them and wanted them 328 00:18:31,600 --> 00:18:34,120 Speaker 2: to go away. And his reaction is to the medication 329 00:18:34,280 --> 00:18:35,560 Speaker 2: or to the procedure itself. 330 00:18:36,160 --> 00:18:39,639 Speaker 4: The medications okay. 331 00:18:39,560 --> 00:18:47,320 Speaker 2: Was there actual scalpel to skin injections injections like botox 332 00:18:47,680 --> 00:18:48,720 Speaker 2: or something like that. 333 00:18:49,119 --> 00:18:51,840 Speaker 4: Like that, But it's a polymer that's approved in Europe 334 00:18:51,840 --> 00:18:53,000 Speaker 4: but not approved. 335 00:18:52,640 --> 00:18:56,280 Speaker 2: Here I see, And so he's having reactions to that. 336 00:18:57,359 --> 00:18:59,120 Speaker 2: Has he just stopped the process. 337 00:19:00,320 --> 00:19:02,479 Speaker 4: He's continuing it. But he had to go back to 338 00:19:02,520 --> 00:19:08,159 Speaker 4: his home of country. Uh, France was a country that 339 00:19:08,240 --> 00:19:11,960 Speaker 4: he immigrated to and due to coming here, he's exhausted 340 00:19:12,000 --> 00:19:16,720 Speaker 4: his he's his visa is expired to go back to France, 341 00:19:17,080 --> 00:19:19,240 Speaker 4: so he has to go back to North Africa, which 342 00:19:19,280 --> 00:19:22,359 Speaker 4: is where he's from, and he hates having to be 343 00:19:22,440 --> 00:19:26,640 Speaker 4: back there. But those are the that's the only place 344 00:19:26,680 --> 00:19:29,560 Speaker 4: where the physicians know what to do with this this product. 345 00:19:29,640 --> 00:19:31,920 Speaker 4: Quite frankly, here they really don't know because they don't 346 00:19:32,000 --> 00:19:37,199 Speaker 4: use that. And he's attributing his volatility and his anger 347 00:19:37,760 --> 00:19:41,080 Speaker 4: to it. But it's I'm at the receiving end of that, 348 00:19:42,840 --> 00:19:47,840 Speaker 4: and I feel just I've got the better for worst 349 00:19:47,840 --> 00:19:49,879 Speaker 4: thing in my mind. That's why I never got married, 350 00:19:49,960 --> 00:19:52,800 Speaker 4: because I was afraid of picking the worst. And here 351 00:19:52,840 --> 00:19:53,200 Speaker 4: I am. 352 00:19:54,280 --> 00:19:58,320 Speaker 2: And what what faith is he a part of? He's Muslim, okay, 353 00:19:59,000 --> 00:20:03,439 Speaker 2: And quite often Muslims will believe it or not. I 354 00:20:03,480 --> 00:20:07,280 Speaker 2: know some people may not believe this, but Muslims will 355 00:20:07,280 --> 00:20:13,359 Speaker 2: believe that that Christians and Jews are people of the 356 00:20:13,400 --> 00:20:17,520 Speaker 2: Book as well, and so that that is true that 357 00:20:19,440 --> 00:20:23,159 Speaker 2: more often than not, Muslims will be very comfortable with 358 00:20:23,840 --> 00:20:30,159 Speaker 2: a Christian as a partner. And well, there's going to 359 00:20:30,200 --> 00:20:32,199 Speaker 2: be differences, and I think it's used probably in the 360 00:20:32,240 --> 00:20:35,240 Speaker 2: reverse too. I think that if there's a couple of 361 00:20:35,280 --> 00:20:37,639 Speaker 2: things going on here. First pain can make people do 362 00:20:37,920 --> 00:20:42,719 Speaker 2: very stupid things, and pain can absolutely change the personality 363 00:20:42,760 --> 00:20:46,680 Speaker 2: of somebody. That's a very real thing, and I think 364 00:20:46,720 --> 00:20:51,159 Speaker 2: it should be a part of what you're looking at, however, profession. 365 00:20:50,680 --> 00:20:52,560 Speaker 4: So that's the only reason why I've stuck it out 366 00:20:52,600 --> 00:20:53,000 Speaker 4: this long. 367 00:20:53,200 --> 00:20:56,200 Speaker 2: So you've seen it firsthand, right, You've seen it, and 368 00:20:56,520 --> 00:20:59,879 Speaker 2: it's oh goodness. You ever go to an emergency room, 369 00:21:00,400 --> 00:21:02,439 Speaker 2: you can't help but have your heart go out to 370 00:21:03,480 --> 00:21:05,879 Speaker 2: the medical professionals, the nurses and such that have to 371 00:21:05,880 --> 00:21:11,600 Speaker 2: deal with people in pain, because they're absolutely belligerent. So 372 00:21:12,359 --> 00:21:15,800 Speaker 2: and it comes with that territory, so understanding that you 373 00:21:15,840 --> 00:21:20,800 Speaker 2: can see, I understand how you're saying, Okay, there's more 374 00:21:20,800 --> 00:21:25,000 Speaker 2: to this than just the pain. Okay, But still, as 375 00:21:25,080 --> 00:21:31,000 Speaker 2: a person, you deserve not to be mistreated, and to 376 00:21:31,040 --> 00:21:36,000 Speaker 2: be treated in an ugly fashion by anybody is not okay. 377 00:21:36,680 --> 00:21:39,679 Speaker 2: And you have to decide if there's something, there's something 378 00:21:39,760 --> 00:21:44,240 Speaker 2: legitimately here that needs to be taken care of, then 379 00:21:44,280 --> 00:21:46,320 Speaker 2: take care of it. And if that means him stopping 380 00:21:46,359 --> 00:21:51,000 Speaker 2: this process that he's going through for vanity reasons, who 381 00:21:51,040 --> 00:21:53,879 Speaker 2: does he need to look good for If he's married 382 00:21:54,040 --> 00:21:58,080 Speaker 2: and you love him for who he is. It's really 383 00:21:58,240 --> 00:22:03,040 Speaker 2: a silly process at this point. So he needs to 384 00:22:03,080 --> 00:22:05,760 Speaker 2: decide and see and go off the procedure so you 385 00:22:05,760 --> 00:22:09,520 Speaker 2: can get some sort of control to counter and see 386 00:22:09,560 --> 00:22:10,800 Speaker 2: if that's it. 387 00:22:11,280 --> 00:22:15,000 Speaker 4: If it's no, he's not doing the procedure for vanity. 388 00:22:15,040 --> 00:22:17,600 Speaker 4: He's doing the procedure to remove the product which was 389 00:22:17,680 --> 00:22:20,480 Speaker 4: placed in there, which he cannot live with any longer. 390 00:22:20,640 --> 00:22:23,200 Speaker 2: So this is going to stop eventually. 391 00:22:22,800 --> 00:22:24,800 Speaker 4: Right, That's what I'm hoping. 392 00:22:24,840 --> 00:22:27,679 Speaker 2: Okay, So when all this stops the procedure, whichever if 393 00:22:27,680 --> 00:22:30,280 Speaker 2: it's the first procedure, of the second procedure, the third procedure, 394 00:22:30,359 --> 00:22:32,240 Speaker 2: there's going to be a point in time where that's 395 00:22:32,320 --> 00:22:33,160 Speaker 2: out of his system. 396 00:22:33,720 --> 00:22:35,720 Speaker 4: Right, and then when he gets ill again, because he 397 00:22:35,720 --> 00:22:38,760 Speaker 4: says he reacts this way when he gets ill. So 398 00:22:39,560 --> 00:22:42,359 Speaker 4: each time something happens in life, I'm going to have 399 00:22:42,440 --> 00:22:43,800 Speaker 4: to be beaten down. 400 00:22:44,080 --> 00:22:48,120 Speaker 2: Okay, he's telling you, then, he's telling you that this 401 00:22:48,200 --> 00:22:53,479 Speaker 2: is the life that you have chosen. So either you 402 00:22:53,520 --> 00:22:56,479 Speaker 2: continue down this path or you make a decision to 403 00:22:56,480 --> 00:23:01,880 Speaker 2: not be in this relationship. But it's all your choice, 404 00:23:02,760 --> 00:23:04,600 Speaker 2: you know. I hear a lot of times people say 405 00:23:04,640 --> 00:23:06,760 Speaker 2: that I'm confused and I'll tell you what confusion is. 406 00:23:06,840 --> 00:23:09,160 Speaker 2: Confusion is knowing what is the right thing to do 407 00:23:09,560 --> 00:23:13,240 Speaker 2: and not wanting to do it because it's time consuming, 408 00:23:13,720 --> 00:23:17,520 Speaker 2: it's you know, it's emotionally embarrassing, whatever it might be. 409 00:23:17,880 --> 00:23:19,840 Speaker 2: All these reasons, it's not what you want to do, 410 00:23:20,480 --> 00:23:22,919 Speaker 2: it's not the convenient, fun thing, whatever it is. But 411 00:23:23,040 --> 00:23:25,760 Speaker 2: really you know what you need to do, because if 412 00:23:25,760 --> 00:23:28,000 Speaker 2: any of your friends called you up and gave you 413 00:23:28,040 --> 00:23:30,760 Speaker 2: this scenario, you'd say run, don't walk to the nearest exit, 414 00:23:32,800 --> 00:23:37,640 Speaker 2: and the ultimatum can be on him. But really it's 415 00:23:37,680 --> 00:23:40,520 Speaker 2: your choice, and you could say, I don't want this 416 00:23:40,600 --> 00:23:44,000 Speaker 2: in my life. You are not the person that I'm married, 417 00:23:44,800 --> 00:23:47,800 Speaker 2: and you have gotten to the point where you get 418 00:23:47,840 --> 00:23:51,359 Speaker 2: progressively worse with your hate and your anger towards me, 419 00:23:51,920 --> 00:23:55,199 Speaker 2: and I will not deal with it, period. It is 420 00:23:55,320 --> 00:23:58,159 Speaker 2: unacceptable and there is no lee way for you to 421 00:23:58,200 --> 00:24:02,719 Speaker 2: treat me that way. Period. And see how uh and 422 00:24:02,760 --> 00:24:05,399 Speaker 2: see how that plays out. But you have to protect 423 00:24:05,400 --> 00:24:08,800 Speaker 2: yourself in the long run from anything that comes to 424 00:24:08,880 --> 00:24:16,840 Speaker 2: hurt you. Jim, Welcome to the Jesus Christ Show. 425 00:24:18,400 --> 00:24:22,480 Speaker 1: I am. I would like to know if you can 426 00:24:22,480 --> 00:24:25,639 Speaker 1: explain this for me. In the Book of James in 427 00:24:25,680 --> 00:24:29,320 Speaker 1: the Book of James, Chapter two, verses eight through eleven, 428 00:24:30,200 --> 00:24:35,560 Speaker 1: we see where the law the ten command of law, 429 00:24:35,720 --> 00:24:38,800 Speaker 1: because two of those are mentioned there, I think, feel 430 00:24:38,800 --> 00:24:45,200 Speaker 1: and kill, and where these are not only applicable still today, 431 00:24:45,200 --> 00:24:48,280 Speaker 1: but we're told that if we break one of them, 432 00:24:49,000 --> 00:24:51,040 Speaker 1: that we break all of them. And you and I 433 00:24:51,080 --> 00:24:53,720 Speaker 1: know there's ten and well, actually. 434 00:24:53,400 --> 00:24:56,960 Speaker 2: There's over there's many more than ten commandments. Although it's 435 00:24:57,040 --> 00:25:01,120 Speaker 2: it's talking about specifically those particular laws here. There's more 436 00:25:01,160 --> 00:25:06,320 Speaker 2: than ten that need to be obeyed. Yeah, but yes, 437 00:25:06,359 --> 00:25:07,720 Speaker 2: if you break one, you break all. 438 00:25:08,560 --> 00:25:12,480 Speaker 1: Yeah. Well, the thing is is it's specifically talking about 439 00:25:12,480 --> 00:25:15,520 Speaker 1: the ten here, because he mentioned steel and he mentioned 440 00:25:15,600 --> 00:25:18,800 Speaker 1: the kill, and that's the ten Commandments. It's not the 441 00:25:18,880 --> 00:25:23,320 Speaker 1: ceremonial laws, all those numerous laws. It is the ten Commandments. 442 00:25:23,440 --> 00:25:25,560 Speaker 2: Yes, But as it goes on in verse twelve, it 443 00:25:25,600 --> 00:25:29,480 Speaker 2: also mentions the law of liberty, which is a different 444 00:25:29,840 --> 00:25:31,160 Speaker 2: set of laws as well. 445 00:25:32,280 --> 00:25:35,560 Speaker 1: Okay, I guess my question is many many pastors, as 446 00:25:35,600 --> 00:25:39,280 Speaker 1: you know, and James has written thirty years after the Cross, 447 00:25:39,680 --> 00:25:43,679 Speaker 1: more than thirty years, many pastors are teaching that the 448 00:25:43,760 --> 00:25:46,359 Speaker 1: law was done away with at the Cross, and certainly 449 00:25:46,359 --> 00:25:48,680 Speaker 1: the ceremonial laws were That's why the lamb ran away 450 00:25:49,080 --> 00:25:51,560 Speaker 1: and the veil was torn from top to bottom. Yes, correct, 451 00:25:51,600 --> 00:25:54,760 Speaker 1: the ten Commandment law was written with the finger of God, 452 00:25:55,760 --> 00:25:58,320 Speaker 1: and it was written in stone, never to be changed. 453 00:25:58,320 --> 00:26:00,639 Speaker 1: And in Genesis two two and three, And this is 454 00:26:00,680 --> 00:26:03,920 Speaker 1: my point, I admit right here, in Genesis two to 455 00:26:03,960 --> 00:26:07,280 Speaker 1: two and three, the seventh day Sabbath was handed out 456 00:26:07,280 --> 00:26:11,400 Speaker 1: a creation twenty three hundred years before the first Jew 457 00:26:11,840 --> 00:26:14,080 Speaker 1: stepped on the earth. So it was for all of 458 00:26:14,119 --> 00:26:18,320 Speaker 1: God's children. And so my question is, why is the 459 00:26:18,440 --> 00:26:21,480 Speaker 1: Christian world I do want to stay with James two 460 00:26:21,720 --> 00:26:25,679 Speaker 1: eight to eleven. Why are these New Testament scholars still 461 00:26:25,720 --> 00:26:28,200 Speaker 1: teaching the ten Commandment law? We see it in Revelation 462 00:26:28,280 --> 00:26:32,680 Speaker 1: fourteen twelve, Revelation twelve seventeen, and today the Christian world 463 00:26:32,720 --> 00:26:36,120 Speaker 1: was keeping nine out of ten of those commandments? 464 00:26:36,560 --> 00:26:39,040 Speaker 2: Are you Are you a Seventh day Adventist, Jim. 465 00:26:39,240 --> 00:26:42,920 Speaker 1: Well, I didn't think we wanted to get into nominations here. 466 00:26:43,119 --> 00:26:46,320 Speaker 2: No, I'm a I'm asking if that's where this is 467 00:26:46,359 --> 00:26:46,959 Speaker 2: coming from. 468 00:26:48,000 --> 00:26:51,440 Speaker 1: Well, it's coming from Scripture. Why are these New Testament 469 00:26:51,480 --> 00:26:52,760 Speaker 1: scholars still teaching? 470 00:26:53,080 --> 00:26:56,480 Speaker 2: Okay, well, it's an excellent qu It's an excellent question. Now, 471 00:26:56,520 --> 00:26:59,560 Speaker 2: of course, if you remember in Matthew five seventeen and 472 00:26:59,600 --> 00:27:01,920 Speaker 2: says they not that I came to destroy the law 473 00:27:02,000 --> 00:27:04,239 Speaker 2: or the prophets. I did not come to destroy, but 474 00:27:04,280 --> 00:27:07,480 Speaker 2: to fulfill. The law is not destroyed, it is fulfilled, 475 00:27:07,520 --> 00:27:10,560 Speaker 2: it is made full. And that means that certain ceremonial 476 00:27:10,680 --> 00:27:14,719 Speaker 2: laws do go by the wayside, and certain don't. When 477 00:27:14,760 --> 00:27:16,919 Speaker 2: it comes to the Ten Commandments, keep in mind they 478 00:27:17,480 --> 00:27:20,520 Speaker 2: the concept of the Commandments, the way they're broken down 479 00:27:20,520 --> 00:27:23,040 Speaker 2: and the like, are kind of based on the way 480 00:27:23,200 --> 00:27:28,639 Speaker 2: the way scripture has been parsed. It's not that that 481 00:27:28,760 --> 00:27:31,080 Speaker 2: law has been abolished, it's that a new law has 482 00:27:31,119 --> 00:27:39,600 Speaker 2: superseded it. For instance, the Christians don't celebrate the Sabbath anymore. 483 00:27:39,600 --> 00:27:41,520 Speaker 2: They don't worship on the Sabbath. They worship on the 484 00:27:41,520 --> 00:27:44,320 Speaker 2: Lord's Day, which is completely different and seen in scripture, 485 00:27:44,320 --> 00:27:46,040 Speaker 2: in the Book of Acts and so on, that there 486 00:27:46,119 --> 00:27:48,159 Speaker 2: was other days that they were that they worshiped on. 487 00:27:49,119 --> 00:27:53,720 Speaker 2: It's not about abolishing anything in the Ten Commandments. The 488 00:27:53,760 --> 00:27:57,280 Speaker 2: fullness of the Ten Commandments is being explained to a 489 00:27:57,320 --> 00:27:59,760 Speaker 2: deeper level. When we get back, I'm gonna explain what 490 00:27:59,800 --> 00:28:03,119 Speaker 2: that is. And why that is kf I a M 491 00:28:03,200 --> 00:28:07,840 Speaker 2: six forty on demand MHM