1 00:00:00,320 --> 00:00:07,360 Speaker 1: You're listening to kfi Am six forty on demand. Being teachable. 2 00:00:09,360 --> 00:00:11,440 Speaker 2: It may not be something that you think about often, 3 00:00:12,560 --> 00:00:17,520 Speaker 2: but the man or woman who wants to grow in 4 00:00:17,560 --> 00:00:22,640 Speaker 2: their faith, in their walk with God, if you want 5 00:00:22,680 --> 00:00:30,319 Speaker 2: to be that person, you have to be teachable. To 6 00:00:30,400 --> 00:00:33,800 Speaker 2: go through life in stubborn fashion, shutting yourself off to 7 00:00:33,920 --> 00:00:38,960 Speaker 2: any of the thoughts or ideas, it could be a problem. 8 00:00:39,960 --> 00:00:41,240 Speaker 1: You lose out on much. 9 00:00:41,320 --> 00:00:46,000 Speaker 2: And what I'm not saying is to go around with 10 00:00:46,080 --> 00:00:50,960 Speaker 2: such an open mind that your brain falls out. You see, 11 00:00:51,120 --> 00:00:53,840 Speaker 2: an open mind is like that of an open mouth. 12 00:00:56,400 --> 00:01:04,360 Speaker 2: It's open, it receives sustenance, it closes to digest. I'm 13 00:01:04,360 --> 00:01:10,480 Speaker 2: not talking about the lack of conviction, not standing on 14 00:01:10,520 --> 00:01:14,600 Speaker 2: a principal idea or understanding. What I'm saying is that 15 00:01:14,680 --> 00:01:17,480 Speaker 2: if you go around thinking that your glass is full, 16 00:01:19,000 --> 00:01:23,480 Speaker 2: you won't ever let anyone pour anything into it, and 17 00:01:23,600 --> 00:01:27,560 Speaker 2: in doing so, you'll miss out on new knowledge, new ideas, 18 00:01:30,040 --> 00:01:36,640 Speaker 2: new understandings. And this process is so important to your 19 00:01:36,720 --> 00:01:49,160 Speaker 2: faith because faith it is in conjunction with knowledge that 20 00:01:49,240 --> 00:01:52,640 Speaker 2: if you shut yourself out to that kind of teachability 21 00:01:54,240 --> 00:02:01,720 Speaker 2: being available for these new ideas, you lose out Scripture 22 00:02:01,760 --> 00:02:05,760 Speaker 2: is even a little more fierce when it says in 23 00:02:05,840 --> 00:02:09,600 Speaker 2: Proverbs twelve to one whoever loves discipline loves knowledge, but 24 00:02:09,720 --> 00:02:16,400 Speaker 2: he who hates reproof is stupid. You see, you have 25 00:02:16,440 --> 00:02:21,360 Speaker 2: to be willing to hear truth. You have to be 26 00:02:21,400 --> 00:02:25,960 Speaker 2: willing to know that you may not have the truth, 27 00:02:26,000 --> 00:02:30,840 Speaker 2: the whole truth, and nothing but the truth. Being open 28 00:02:30,919 --> 00:02:33,760 Speaker 2: to receiving that and learning those new things puts you 29 00:02:33,800 --> 00:02:40,320 Speaker 2: on the path like an explorer of finding out this information. 30 00:02:42,160 --> 00:02:46,040 Speaker 2: I tell people all the time, don't follow the person 31 00:02:46,080 --> 00:02:50,320 Speaker 2: who says they know everything. Follow the person who's asking 32 00:02:50,320 --> 00:03:00,120 Speaker 2: all the right questions, because the truth seeker asks questions. 33 00:03:00,000 --> 00:03:05,560 Speaker 2: An old Chinese proverb that says that he who asks 34 00:03:05,600 --> 00:03:09,760 Speaker 2: a question is a fool for five minutes. He who 35 00:03:09,840 --> 00:03:12,240 Speaker 2: doesn't ask the question is a fool for a lifetime. 36 00:03:15,360 --> 00:03:17,600 Speaker 2: Now I realize there are people that you may think 37 00:03:17,680 --> 00:03:23,280 Speaker 2: can't teach anything. Abraham Lincoln said that he learned something 38 00:03:23,280 --> 00:03:25,760 Speaker 2: from every man he met. It was usually what not 39 00:03:25,880 --> 00:03:32,359 Speaker 2: to do, but he learned something. Now in life, as 40 00:03:32,400 --> 00:03:39,360 Speaker 2: you stroll along on your adventure exploring and learning, there 41 00:03:39,400 --> 00:03:42,720 Speaker 2: are certain things, yes, that you may put into a 42 00:03:42,760 --> 00:03:50,480 Speaker 2: pouch labeled certain, but there are always new ideas, new 43 00:03:50,520 --> 00:03:55,440 Speaker 2: ways to look at things, new ways to perceive an 44 00:03:55,440 --> 00:04:01,160 Speaker 2: old thing. And that comes from being open, That comes 45 00:04:01,160 --> 00:04:06,720 Speaker 2: from being pliable and receptive to what's out there. There's 46 00:04:06,760 --> 00:04:09,240 Speaker 2: oftentimes where I'm trying to teach you something or I 47 00:04:09,280 --> 00:04:12,320 Speaker 2: want you to know something, and you refuse to receive 48 00:04:12,360 --> 00:04:17,799 Speaker 2: it because you think you're better than the person trying 49 00:04:17,800 --> 00:04:23,520 Speaker 2: to impart it to you. I want you to be open. 50 00:04:24,520 --> 00:04:26,000 Speaker 2: I want you to get to a place where you 51 00:04:26,120 --> 00:04:31,960 Speaker 2: thirst so much for truth that it doesn't matter where 52 00:04:32,000 --> 00:04:40,280 Speaker 2: you get it. You've seen people so hungry that they 53 00:04:40,360 --> 00:04:46,919 Speaker 2: respect food like you never have every morsel, they clean 54 00:04:46,960 --> 00:04:54,839 Speaker 2: their plate, They are so appreciative for every last bite. 55 00:04:55,000 --> 00:04:59,320 Speaker 2: When you're fat, you're like, well, I don't need that 56 00:04:59,400 --> 00:05:01,599 Speaker 2: last bed or or you know, I'll throw that away, 57 00:05:01,680 --> 00:05:05,919 Speaker 2: or I'll give it to the dog, almost without the 58 00:05:05,920 --> 00:05:11,320 Speaker 2: true appreciation for what's before you. And the same can 59 00:05:11,400 --> 00:05:14,200 Speaker 2: work with knowledge. You may get to a place where 60 00:05:14,200 --> 00:05:15,760 Speaker 2: you think you know so much. 61 00:05:17,279 --> 00:05:17,919 Speaker 1: That you don't. 62 00:05:19,279 --> 00:05:23,880 Speaker 2: You don't respect, you don't hunger for knowledge. 63 00:05:23,920 --> 00:05:27,200 Speaker 1: The same way. 64 00:05:28,080 --> 00:05:33,920 Speaker 2: I see professors all the time go through change. Professors 65 00:05:33,960 --> 00:05:41,039 Speaker 2: who were very learned, they had consumed much knowledge, and 66 00:05:41,120 --> 00:05:43,359 Speaker 2: all of a sudden something came into their life and 67 00:05:43,480 --> 00:05:46,520 Speaker 2: changed their perspective. They got to see things just a 68 00:05:46,560 --> 00:05:54,200 Speaker 2: little differently, and the hunger, that fire, that desire burned again. 69 00:05:57,240 --> 00:06:01,240 Speaker 1: Today. I want you to be in that same place today. 70 00:06:01,240 --> 00:06:03,359 Speaker 2: I want you to thirst today. I want you to 71 00:06:03,440 --> 00:06:09,280 Speaker 2: have that mindset that isn't listen to me, but I 72 00:06:09,320 --> 00:06:10,200 Speaker 2: will listen to you. 73 00:06:13,200 --> 00:06:13,920 Speaker 1: That place of. 74 00:06:13,839 --> 00:06:22,200 Speaker 2: Security where you are listening, where you are wanting to receive. 75 00:06:25,880 --> 00:06:32,600 Speaker 1: Being the student is the best seat to learn now. 76 00:06:32,640 --> 00:06:35,279 Speaker 2: Teaching can be a great place of learning as well 77 00:06:35,720 --> 00:06:43,360 Speaker 2: if you are open, if you remain like a sponge 78 00:06:44,080 --> 00:06:50,200 Speaker 2: and check your vocabulary and the things you say. Do 79 00:06:50,279 --> 00:06:56,120 Speaker 2: you often ask ask people's opinion on things? And do 80 00:06:56,200 --> 00:06:59,400 Speaker 2: you ask it for real or do you ask it 81 00:06:59,440 --> 00:07:03,040 Speaker 2: because you think you should or because you really want 82 00:07:03,080 --> 00:07:07,080 Speaker 2: to receive what they have to say? Are you the 83 00:07:07,120 --> 00:07:10,160 Speaker 2: type of person that just merely offers your opinion. 84 00:07:11,720 --> 00:07:13,400 Speaker 1: Rather than receives. 85 00:07:16,400 --> 00:07:18,560 Speaker 2: Before someone finishes a sentence? 86 00:07:21,440 --> 00:07:32,720 Speaker 1: Are you building a response being teachable? Today? 87 00:07:32,760 --> 00:07:36,120 Speaker 2: I want you to ask yourself, am I self? 88 00:07:36,760 --> 00:07:37,600 Speaker 1: I guess if. 89 00:07:37,440 --> 00:07:40,520 Speaker 2: You'd like to refer to yourself as self self? 90 00:07:41,280 --> 00:07:42,200 Speaker 1: Am I teachable? 91 00:07:43,760 --> 00:07:49,840 Speaker 2: And the importance of this question cannot be overstated, because 92 00:07:50,400 --> 00:07:52,560 Speaker 2: this really is at the beginning of who you are, 93 00:07:53,760 --> 00:07:56,760 Speaker 2: what you will know in life, how you will know it, 94 00:07:57,280 --> 00:07:59,680 Speaker 2: and even how you'll be perceived by others, if they 95 00:08:00,280 --> 00:08:02,600 Speaker 2: will see you as somebody who just rejects or someone 96 00:08:02,680 --> 00:08:08,040 Speaker 2: who thinks there know it all. And having that platform 97 00:08:08,240 --> 00:08:12,320 Speaker 2: as a seeker, having that platform at somebody who genuinely 98 00:08:12,400 --> 00:08:17,720 Speaker 2: explores life and wants to learn, that is the best 99 00:08:17,760 --> 00:08:21,000 Speaker 2: place to be. That is where you will get to 100 00:08:21,040 --> 00:08:23,280 Speaker 2: know God. You'll get to know God through God's creation. 101 00:08:25,720 --> 00:08:28,120 Speaker 2: I want you to know me and one of the 102 00:08:28,160 --> 00:08:29,520 Speaker 2: best ways to know me. 103 00:08:32,000 --> 00:08:33,040 Speaker 1: Is to know the family. 104 00:08:35,400 --> 00:08:38,959 Speaker 2: Now, I don't want you living your spirituality through someone else, 105 00:08:39,040 --> 00:08:42,840 Speaker 2: because people will let you down. But you will see, 106 00:08:42,920 --> 00:08:45,800 Speaker 2: and you will know, and you will learn things from others. 107 00:08:47,440 --> 00:08:52,440 Speaker 2: And getting in that mindset to love discipline, as it 108 00:08:52,440 --> 00:08:56,240 Speaker 2: says Proverbs twelve to one, whoever loves discipline loves knowledge. 109 00:08:56,360 --> 00:08:59,880 Speaker 2: But he who hates reproof is stupid. Are you bothered 110 00:09:00,679 --> 00:09:06,840 Speaker 2: when somebody comes to you and corrects you constructively? I 111 00:09:06,920 --> 00:09:09,000 Speaker 2: realize that there are those that take on the tone 112 00:09:09,280 --> 00:09:13,520 Speaker 2: and the attitude and they're ugly about it, and that 113 00:09:13,600 --> 00:09:14,679 Speaker 2: it's hard to receive that. 114 00:09:15,200 --> 00:09:16,040 Speaker 1: I understand that. 115 00:09:16,640 --> 00:09:18,160 Speaker 2: But I also want you to get to that place 116 00:09:18,200 --> 00:09:20,760 Speaker 2: where you have the sense of an old cow. You 117 00:09:20,840 --> 00:09:23,880 Speaker 2: eat the hay and you leave the sticks. You can 118 00:09:23,920 --> 00:09:28,680 Speaker 2: weed through these things and understand that there's a difference 119 00:09:28,679 --> 00:09:33,280 Speaker 2: between someone's attitude and the truth and if what they're 120 00:09:33,320 --> 00:09:40,120 Speaker 2: telling you is beneficial if you can learn from it. 121 00:09:41,960 --> 00:09:45,480 Speaker 2: But how exciting has it been throughout your life those 122 00:09:45,520 --> 00:09:48,520 Speaker 2: times where you've come you've had an epiphany, or you've 123 00:09:48,600 --> 00:09:51,840 Speaker 2: learned something that has changed the way you do something. 124 00:09:54,280 --> 00:09:56,559 Speaker 2: For men, it's when they finally look at the instructions 125 00:09:58,080 --> 00:10:02,280 Speaker 2: after trying to put something together for the past twelve hours. 126 00:10:02,040 --> 00:10:06,960 Speaker 1: On their own. I say that with love. 127 00:10:07,040 --> 00:10:12,520 Speaker 2: Men, But you may come across some sort of moment. 128 00:10:14,000 --> 00:10:18,839 Speaker 2: You may remember throughout your life a good teacher, someone 129 00:10:19,440 --> 00:10:21,440 Speaker 2: who took the time with you and spoke to you 130 00:10:21,880 --> 00:10:26,360 Speaker 2: on your level, and how wonderful it was to take 131 00:10:26,400 --> 00:10:28,240 Speaker 2: that knowledge. And I want you to get to that 132 00:10:28,360 --> 00:10:33,520 Speaker 2: place today. I want you to remind yourself to be 133 00:10:33,600 --> 00:10:42,200 Speaker 2: in that spirit every single day, being that explorer, being 134 00:10:42,280 --> 00:10:47,120 Speaker 2: willing to learn new ways, not being stubborn or a 135 00:10:47,160 --> 00:10:51,120 Speaker 2: pushy that everyone needs to see things your way. Oh, 136 00:10:51,120 --> 00:10:53,840 Speaker 2: you'll play a part in cycle. You'll be teaching others too, 137 00:10:56,240 --> 00:10:59,480 Speaker 2: but you have to be ready, willing, and able for 138 00:10:59,520 --> 00:11:07,280 Speaker 2: that report proof. It's not just ignoring reproof. It's not 139 00:11:07,400 --> 00:11:10,680 Speaker 2: just being bothered by reproof. In Scripture, it says you 140 00:11:10,800 --> 00:11:15,560 Speaker 2: hate reproof, you can't stand when someone corrects you. You're 141 00:11:15,679 --> 00:11:19,760 Speaker 2: always in that place where you refuse to be teachable, 142 00:11:20,520 --> 00:11:25,800 Speaker 2: and today I want you to be teachable. It's okay 143 00:11:25,840 --> 00:11:28,560 Speaker 2: to make mistakes. Scripture says that a righteous man is 144 00:11:28,600 --> 00:11:31,240 Speaker 2: not someone who doesn't fall, but someone who falls seven 145 00:11:31,320 --> 00:11:36,319 Speaker 2: times and seven times gets up. It's okay to make 146 00:11:36,360 --> 00:11:40,520 Speaker 2: mistakes as long as you learn from them, as long 147 00:11:40,559 --> 00:11:45,320 Speaker 2: as you are open to whatever reproof, whatever teaching moment. 148 00:11:46,240 --> 00:11:46,800 Speaker 1: That is. 149 00:11:49,000 --> 00:11:51,400 Speaker 2: The world is getting to a place where you are 150 00:11:51,520 --> 00:11:55,840 Speaker 2: looking with the internet, with all the technology, where you 151 00:11:55,880 --> 00:12:00,960 Speaker 2: can replay somebody's statement and thoughts over and over and 152 00:12:01,000 --> 00:12:06,960 Speaker 2: over again. The world is loving to pounce upon those 153 00:12:07,000 --> 00:12:13,640 Speaker 2: thoughts rather than showing reproof, wanting to solidify those as 154 00:12:13,720 --> 00:12:20,920 Speaker 2: the only thought that person's ever had, that mistakes aren't 155 00:12:20,960 --> 00:12:25,800 Speaker 2: actually made. Don't get to that place. Don't get to 156 00:12:25,880 --> 00:12:30,440 Speaker 2: that place of hardening the heart towards somebody else or 157 00:12:30,480 --> 00:12:34,079 Speaker 2: even with your own self. Towards others, you feel that 158 00:12:34,120 --> 00:12:36,760 Speaker 2: they are not teachable, that they can't learn, that that's 159 00:12:36,800 --> 00:12:39,320 Speaker 2: only who they are. And with yourself, thinking that you 160 00:12:39,440 --> 00:12:44,280 Speaker 2: know everything, that you're so well learned that you don't 161 00:12:44,320 --> 00:12:49,240 Speaker 2: need to consume anymore from anyone, and that becomes the 162 00:12:49,280 --> 00:12:58,600 Speaker 2: hating of reproof and that's what makes you stupid. 163 00:12:59,480 --> 00:13:02,200 Speaker 1: Moses, Hello, welcome to Jesus Christ show. 164 00:13:03,000 --> 00:13:04,319 Speaker 3: Well, how are you, Lamb of God. 165 00:13:04,559 --> 00:13:05,240 Speaker 1: I'm wonderful. 166 00:13:06,800 --> 00:13:11,280 Speaker 3: How are you on your reconciliation themed It's not necessarily 167 00:13:11,280 --> 00:13:15,240 Speaker 3: a question of reconciliation. Fact, it's not. It's a matter 168 00:13:15,280 --> 00:13:19,800 Speaker 3: of forgiveness, reference to the Ephesians passage. It's got me thinking, 169 00:13:21,160 --> 00:13:26,520 Speaker 3: I'm in a position where I have split from a relationship, 170 00:13:26,559 --> 00:13:30,920 Speaker 3: a long term relationship. There are many children from that relationship, 171 00:13:32,320 --> 00:13:34,280 Speaker 3: some of them. One of them in particular, is of 172 00:13:34,320 --> 00:13:36,520 Speaker 3: the Marian age now and is engaged to get married 173 00:13:36,520 --> 00:13:39,360 Speaker 3: and there's going to be a wedding, and the other 174 00:13:39,480 --> 00:13:46,000 Speaker 3: side their mother can't come around. There can't. It's not 175 00:13:46,080 --> 00:13:50,080 Speaker 3: reconciliation that I'm seeking, it's just let there be peace. 176 00:13:50,600 --> 00:13:54,520 Speaker 3: And I was suggesting to the call screen that maybe 177 00:13:54,559 --> 00:13:57,840 Speaker 3: there's a guilt factor for me because I feel like 178 00:13:57,920 --> 00:14:01,800 Speaker 3: I've done all the the attempts to mend and make 179 00:14:01,880 --> 00:14:05,959 Speaker 3: things right and go forward, and there's something that nags 180 00:14:05,960 --> 00:14:10,439 Speaker 3: at the back of my brain because there's no forgiveness 181 00:14:11,080 --> 00:14:13,240 Speaker 3: that's forthcoming. I know I'm not entitled to it. 182 00:14:13,640 --> 00:14:17,360 Speaker 2: Well, okay, so you were in a relationship, yes, and 183 00:14:17,559 --> 00:14:20,400 Speaker 2: kids were in the middle of it, as they always are. 184 00:14:21,200 --> 00:14:23,520 Speaker 2: And those kids are getting to a place in a 185 00:14:23,560 --> 00:14:25,640 Speaker 2: time in their life when they're going to need both 186 00:14:25,680 --> 00:14:27,800 Speaker 2: you and her in the same place at the same 187 00:14:27,840 --> 00:14:28,800 Speaker 2: time for the same. 188 00:14:28,600 --> 00:14:35,960 Speaker 3: Reason, or at least that there be peaceful contact, normal 189 00:14:36,320 --> 00:14:40,320 Speaker 3: existing you know what people do when they get together. 190 00:14:40,480 --> 00:14:44,920 Speaker 3: For other divorced families joined the middle. 191 00:14:44,600 --> 00:14:48,200 Speaker 1: And what caused the divorce, What caused the. 192 00:14:48,120 --> 00:14:56,280 Speaker 3: Divorce multiple things, but I will it. 193 00:14:56,280 --> 00:14:57,160 Speaker 1: Was always a big thing. 194 00:14:57,680 --> 00:15:02,720 Speaker 3: I will say that they were there were chemical issues involved, okay. 195 00:15:02,920 --> 00:15:06,360 Speaker 2: And so somebody was an addict or somebody had, you know, 196 00:15:06,520 --> 00:15:08,880 Speaker 2: serotonin issues both sides. 197 00:15:09,240 --> 00:15:12,200 Speaker 3: One was one was alcohol and one was marijuana. 198 00:15:12,480 --> 00:15:12,880 Speaker 1: Okay. 199 00:15:14,320 --> 00:15:17,920 Speaker 2: And was this uh uh? Were you the one that 200 00:15:18,040 --> 00:15:21,440 Speaker 2: was partaking in the alcohol or the marijuana? 201 00:15:22,520 --> 00:15:24,480 Speaker 3: I was the alcohol and she was the pot. 202 00:15:24,760 --> 00:15:27,320 Speaker 1: Okay? And uh are you an alcoholic? 203 00:15:28,320 --> 00:15:28,720 Speaker 3: Yeah? 204 00:15:28,840 --> 00:15:31,960 Speaker 1: Okay? Recovering. Yeah, good boy. 205 00:15:32,600 --> 00:15:40,120 Speaker 2: And so you both were using depressants, uh, which can 206 00:15:40,160 --> 00:15:43,000 Speaker 2: be a huge problem. Were you using them at the 207 00:15:43,040 --> 00:15:44,440 Speaker 2: beginning of the relationship as well? 208 00:15:46,920 --> 00:15:48,960 Speaker 3: So did you did you think for that purpose? 209 00:15:50,440 --> 00:15:54,360 Speaker 2: I mean, you know, alcoholism can take a while. Sometimes 210 00:15:54,480 --> 00:15:58,240 Speaker 2: it's you. When you guys met, were you both partaking 211 00:15:58,240 --> 00:15:59,360 Speaker 2: in alcohol and pot? 212 00:16:01,000 --> 00:16:01,200 Speaker 3: Yes? 213 00:16:01,520 --> 00:16:04,240 Speaker 2: Okay, so you both knew it was there? Well, how 214 00:16:04,240 --> 00:16:08,040 Speaker 2: does that become the problem? It just accelerated. 215 00:16:09,640 --> 00:16:15,280 Speaker 3: Yeah, I think I think life issues, the circumstances of 216 00:16:16,680 --> 00:16:20,000 Speaker 3: sort of being caught into all of a sudden. One 217 00:16:20,080 --> 00:16:27,680 Speaker 3: child became four, became five, became six, and then I'm 218 00:16:27,720 --> 00:16:30,120 Speaker 3: not really sure. It's hard to be it's hard to 219 00:16:30,200 --> 00:16:33,880 Speaker 3: be even honest attempting to be honest about it. It's 220 00:16:34,520 --> 00:16:36,920 Speaker 3: I look back, and part of it is I can't 221 00:16:37,600 --> 00:16:42,320 Speaker 3: quite figure out exactly, but I know that I've taken 222 00:16:42,720 --> 00:16:46,360 Speaker 3: the lion's share of the blame from all parties, the 223 00:16:46,400 --> 00:16:47,920 Speaker 3: extended family, on both sides. 224 00:16:48,280 --> 00:16:53,160 Speaker 2: Well, you must admit alcoholism rears its head much differently 225 00:16:53,360 --> 00:16:55,600 Speaker 2: than the abuse of marijuana. 226 00:16:55,760 --> 00:16:58,640 Speaker 3: Yes, it does. I mean, well, Jesus, I'm at the 227 00:16:58,680 --> 00:17:01,840 Speaker 3: point where I've gone through so many steps and so 228 00:17:01,920 --> 00:17:07,520 Speaker 3: many measures that I feel very comfortable, in fact, comfortable 229 00:17:07,600 --> 00:17:08,720 Speaker 3: enough to make a phone call. 230 00:17:09,160 --> 00:17:10,840 Speaker 2: Okay, but what about amends. 231 00:17:10,880 --> 00:17:11,720 Speaker 1: I mean, that's part of the. 232 00:17:11,680 --> 00:17:17,240 Speaker 3: Stepsil that's the problem. I've made the gestures and attempts 233 00:17:17,320 --> 00:17:20,119 Speaker 3: just for just for the sake of what's going to 234 00:17:20,119 --> 00:17:22,119 Speaker 3: be happening. I've got a wedding coming, for example, with 235 00:17:22,240 --> 00:17:26,119 Speaker 3: my oldest daughter, and I look to the future of 236 00:17:26,160 --> 00:17:29,880 Speaker 3: seeing other things coming down the line, other events and grandchildren. 237 00:17:31,880 --> 00:17:36,600 Speaker 3: It's just a matter of I'm done, I'm I'm contented 238 00:17:36,720 --> 00:17:44,199 Speaker 3: in my reconciliation forward, but there's just a hole that 239 00:17:44,600 --> 00:17:47,119 Speaker 3: and I don't I don't want anything from her necessarily 240 00:17:47,160 --> 00:17:49,879 Speaker 3: because it's never going to come. But I need something 241 00:17:49,920 --> 00:17:52,639 Speaker 3: that makes me look straight ahead and go forward. 242 00:17:52,720 --> 00:17:54,840 Speaker 2: Okay, And I think that's a healthy place to be. 243 00:17:55,680 --> 00:17:58,200 Speaker 2: One quick thing, and then then we'll point. 244 00:17:57,920 --> 00:17:58,520 Speaker 1: It back to this. 245 00:17:58,640 --> 00:18:00,280 Speaker 2: If I asked her, if I had her her on 246 00:18:00,320 --> 00:18:07,800 Speaker 2: the phone, your ex wife, and I asked her. 247 00:18:05,680 --> 00:18:06,600 Speaker 1: Why you got a divorce? 248 00:18:06,640 --> 00:18:09,560 Speaker 2: What would what would she say? 249 00:18:12,240 --> 00:18:13,320 Speaker 3: I really don't know that. 250 00:18:13,600 --> 00:18:15,600 Speaker 2: What's the thing that she hates most about you? 251 00:18:17,560 --> 00:18:18,280 Speaker 3: Meanness? 252 00:18:18,680 --> 00:18:21,120 Speaker 2: She says that you're mean, You were a mean drunk. 253 00:18:22,119 --> 00:18:24,680 Speaker 3: Not necessarily didn't have to be involved drinking at all. 254 00:18:25,680 --> 00:18:30,360 Speaker 2: You're just a mean human being. Yeah, okay, and how 255 00:18:30,359 --> 00:18:32,880 Speaker 2: does that manifest? Did you ever hit her or harm 256 00:18:32,920 --> 00:18:37,280 Speaker 2: her physically? No, you paused a moment there, did you? 257 00:18:37,280 --> 00:18:39,400 Speaker 2: Were you mean to her? I was ugly and dark. 258 00:18:39,840 --> 00:18:41,359 Speaker 3: I was rolling the eyes in the back of my 259 00:18:41,400 --> 00:18:45,119 Speaker 3: head and searching the memory banks there were it was, 260 00:18:45,280 --> 00:18:47,520 Speaker 3: believe it or not, it was the other way around. 261 00:18:47,760 --> 00:18:48,080 Speaker 1: Okay. 262 00:18:48,800 --> 00:18:53,760 Speaker 2: So she would be physical towards you because something you 263 00:18:53,800 --> 00:18:58,400 Speaker 2: did would hurt her or make her lash out. Yeah, 264 00:18:58,400 --> 00:19:00,119 Speaker 2: whether it was the way you talked to her, and 265 00:19:00,160 --> 00:19:02,480 Speaker 2: I'm not condoning in any way ship for him trying 266 00:19:02,520 --> 00:19:05,760 Speaker 2: to find the mechanics of it, and yeah, that was 267 00:19:07,200 --> 00:19:07,720 Speaker 2: I hate. 268 00:19:07,520 --> 00:19:10,600 Speaker 3: To say it and minimize it, but the reality is, 269 00:19:10,880 --> 00:19:14,240 Speaker 3: over twelve year period of time, there was there's three 270 00:19:14,280 --> 00:19:16,960 Speaker 3: things that I can recall, three incidents. I don't I 271 00:19:17,040 --> 00:19:19,640 Speaker 3: don't mean to minimize it, but it doesn't It didn't seem. 272 00:19:19,440 --> 00:19:23,360 Speaker 2: To me that that was And these incidences were provoked 273 00:19:23,359 --> 00:19:26,600 Speaker 2: by you. This was something that you were. You had 274 00:19:26,640 --> 00:19:30,200 Speaker 2: called her names or you had done something to Would 275 00:19:30,240 --> 00:19:33,280 Speaker 2: you say hurtful things like about who she was as 276 00:19:33,320 --> 00:19:35,840 Speaker 2: a person and things like that? Yeah, those can be 277 00:19:36,760 --> 00:19:38,760 Speaker 2: those can be very deep cutting. So I'm going to 278 00:19:38,800 --> 00:19:45,600 Speaker 2: say this, Moses, Uh. First of all, you seem to 279 00:19:45,640 --> 00:19:48,320 Speaker 2: want to grow in the in the right direction. I 280 00:19:48,320 --> 00:19:51,159 Speaker 2: think that's healthy. You've obviously made leaps and bounds in 281 00:19:51,200 --> 00:19:54,520 Speaker 2: your own life, getting rid of the alcohol, going through 282 00:19:54,560 --> 00:19:58,520 Speaker 2: steps and learning what those steps are, and knowing that 283 00:19:58,520 --> 00:20:00,440 Speaker 2: that making amends is going to be one of them. 284 00:20:01,040 --> 00:20:03,960 Speaker 2: You're absolutely right in the sense that you can't you 285 00:20:04,000 --> 00:20:06,520 Speaker 2: can't play both sides. You can't be her side of 286 00:20:06,520 --> 00:20:09,800 Speaker 2: the relationship in yours. If you reference to Fesians that 287 00:20:09,840 --> 00:20:15,239 Speaker 2: we spoke about earlier Ephesians four three, four thirty one, 288 00:20:15,280 --> 00:20:17,880 Speaker 2: and thirty two, rather says get rid of all bitterness, 289 00:20:18,000 --> 00:20:22,880 Speaker 2: rage and anger, brawling and slander, along with every form 290 00:20:22,920 --> 00:20:26,720 Speaker 2: of malice, be kind and compassionate to one another, forgiving 291 00:20:26,760 --> 00:20:32,639 Speaker 2: each other just as Christ Christ God forgave you. So 292 00:20:33,880 --> 00:20:36,359 Speaker 2: if that's where you are, great, you can't do that 293 00:20:36,400 --> 00:20:38,960 Speaker 2: for her as well. I would say, one last ditch 294 00:20:39,000 --> 00:20:42,560 Speaker 2: effort to reach out, maybe by way of letter, because 295 00:20:42,560 --> 00:20:46,280 Speaker 2: there's no arguing there, and not email necessarily, but a 296 00:20:46,320 --> 00:20:49,720 Speaker 2: physical letter that she can hold in her hands, where 297 00:20:49,760 --> 00:20:54,679 Speaker 2: you say, simply not drawn out. We've gone through some 298 00:20:54,800 --> 00:20:59,280 Speaker 2: ugly times, and I've taken responsibility for the ugliness that 299 00:20:59,320 --> 00:21:02,080 Speaker 2: I brought into the real relationship. And although we may 300 00:21:02,080 --> 00:21:05,159 Speaker 2: not agree on everything across the board, we will agree 301 00:21:05,200 --> 00:21:08,600 Speaker 2: on the beauty of the children that we brought into 302 00:21:08,600 --> 00:21:13,359 Speaker 2: this world and that we raised, and as they grow 303 00:21:13,600 --> 00:21:18,760 Speaker 2: and have special days like marriages, let us agree to 304 00:21:18,800 --> 00:21:19,840 Speaker 2: come together during. 305 00:21:19,720 --> 00:21:25,560 Speaker 1: These times and be civil and grown in a. 306 00:21:25,480 --> 00:21:29,080 Speaker 2: Way that will reflect who they are in our lives 307 00:21:29,160 --> 00:21:31,160 Speaker 2: and not who we are in each other's lives. 308 00:21:32,160 --> 00:21:35,920 Speaker 1: And then, having done that, cross it off. 309 00:21:36,359 --> 00:21:41,560 Speaker 2: Regardless of her response, Cross it off your list, because 310 00:21:41,560 --> 00:21:43,320 Speaker 2: there's a point where people harden their heart, as we 311 00:21:43,400 --> 00:21:50,680 Speaker 2: talked about earlier, and you cannot be accountable for that. Beth, 312 00:21:50,840 --> 00:21:51,840 Speaker 2: Welcome to the Jesus. 313 00:21:51,680 --> 00:21:54,600 Speaker 1: Christ Show, Shalem. How can I help you? 314 00:21:55,240 --> 00:22:02,399 Speaker 4: Oh Jesus, I have a problem. I'm fifty two years 315 00:22:02,400 --> 00:22:11,680 Speaker 4: old and I've been diagnosed with a brain Oh hold 316 00:22:11,760 --> 00:22:16,920 Speaker 4: on a second. This is part of the problem, brain atrophy, Okay, 317 00:22:17,800 --> 00:22:23,960 Speaker 4: And I'm losing function in my legs and I slur 318 00:22:24,119 --> 00:22:28,600 Speaker 4: my words and I don't always make myself clear and 319 00:22:28,720 --> 00:22:31,840 Speaker 4: I'm just not ready for the physicality of it. 320 00:22:34,280 --> 00:22:39,600 Speaker 2: Well, how could you be? You know those things. It's 321 00:22:39,640 --> 00:22:43,200 Speaker 2: a it's a very weighty thought to put on your lap, 322 00:22:43,240 --> 00:22:48,159 Speaker 2: isn't it the concept of losing things or dealing with 323 00:22:48,840 --> 00:22:50,119 Speaker 2: life threatening illnesses. 324 00:22:50,560 --> 00:22:54,200 Speaker 4: I'm not looking forward to the furthering of the dementia, 325 00:22:56,000 --> 00:22:56,399 Speaker 4: would I. 326 00:22:56,359 --> 00:22:57,000 Speaker 1: Would think not? 327 00:22:58,200 --> 00:23:01,600 Speaker 2: And you have doctors that are talking you through this 328 00:23:01,800 --> 00:23:03,040 Speaker 2: and what it will mean. 329 00:23:03,880 --> 00:23:04,240 Speaker 4: Yes? 330 00:23:04,640 --> 00:23:07,440 Speaker 2: And are you on your own or are there family 331 00:23:07,480 --> 00:23:08,280 Speaker 2: in your life? 332 00:23:08,760 --> 00:23:11,040 Speaker 4: I have family, but they're rather distant. 333 00:23:12,200 --> 00:23:14,400 Speaker 2: Is that a new development or has it always been 334 00:23:14,440 --> 00:23:14,800 Speaker 2: that way? 335 00:23:14,920 --> 00:23:16,040 Speaker 4: It's always been that way. 336 00:23:16,280 --> 00:23:17,119 Speaker 1: Why do you think that is? 337 00:23:18,280 --> 00:23:24,119 Speaker 4: Oh, it's just the way my family is. I have 338 00:23:24,200 --> 00:23:26,240 Speaker 4: no exploite, just. 339 00:23:26,280 --> 00:23:27,399 Speaker 1: Distant by nature. 340 00:23:27,640 --> 00:23:27,920 Speaker 4: Yes. 341 00:23:28,280 --> 00:23:30,840 Speaker 2: Okay, So now you're in this place, So you're you're 342 00:23:31,040 --> 00:23:34,280 Speaker 2: you're You're obviously very strong. You've lived a life with 343 00:23:34,359 --> 00:23:38,639 Speaker 2: some distance with family and and that must suit you 344 00:23:38,680 --> 00:23:41,119 Speaker 2: to some degree as well, because you're a part of 345 00:23:41,119 --> 00:23:45,560 Speaker 2: that relationship. So you've got strength and the ability to 346 00:23:45,600 --> 00:23:47,600 Speaker 2: deal with many things. This isn't the first bump in 347 00:23:47,640 --> 00:23:50,960 Speaker 2: your life, correct, correct? This is just one that is 348 00:23:51,000 --> 00:23:55,120 Speaker 2: incredibly unknown, and the unknown causes fear, right, yeah, yeah, 349 00:23:55,160 --> 00:23:55,800 Speaker 2: and having. 350 00:23:55,600 --> 00:23:56,199 Speaker 1: To go through that. 351 00:23:56,240 --> 00:24:00,320 Speaker 2: There's nothing scarier to many people than the con concept 352 00:24:00,359 --> 00:24:05,320 Speaker 2: of losing your faculties your ability to think and process, 353 00:24:06,240 --> 00:24:12,119 Speaker 2: and how that must be true. But the opportunity now 354 00:24:11,720 --> 00:24:16,040 Speaker 2: to take the time to write things down, or if 355 00:24:16,040 --> 00:24:19,440 Speaker 2: you have a video camera to videotape them to leave. 356 00:24:19,960 --> 00:24:23,359 Speaker 2: I would recommend the writing just because of the therapy involved, 357 00:24:23,400 --> 00:24:26,280 Speaker 2: and it can be very cathartic to write down your 358 00:24:26,280 --> 00:24:28,280 Speaker 2: thoughts and the things that you're going through as you 359 00:24:28,359 --> 00:24:33,000 Speaker 2: experience them. I think could be quite comforting. In addition 360 00:24:33,080 --> 00:24:35,320 Speaker 2: to the basics, you know, I'm going to say to 361 00:24:35,359 --> 00:24:38,720 Speaker 2: pray and to read scripture and use the psalms and 362 00:24:38,720 --> 00:24:42,840 Speaker 2: the like to comfort you in times of pain or confusion. 363 00:24:45,000 --> 00:24:47,239 Speaker 2: There's not going to be an easy way. There's an 364 00:24:47,240 --> 00:24:49,359 Speaker 2: old saying everyone wants to go to heaven, nobody wants 365 00:24:49,400 --> 00:24:56,119 Speaker 2: to die. Nothing easy about the decaying of humanness and 366 00:24:56,160 --> 00:24:59,119 Speaker 2: the process of dying in any form, whether it be 367 00:24:59,520 --> 00:25:02,200 Speaker 2: starting for a mental place or a physical place, or 368 00:25:02,240 --> 00:25:04,399 Speaker 2: any of these things. It's never going to be a 369 00:25:04,400 --> 00:25:07,080 Speaker 2: pleasant thing, and you just have to trust that God's 370 00:25:07,119 --> 00:25:08,480 Speaker 2: going to bring you through it. 371 00:25:10,640 --> 00:25:11,400 Speaker 1: In a way. 372 00:25:11,200 --> 00:25:16,639 Speaker 2: That that keeps you from having to deal with too much. 373 00:25:17,320 --> 00:25:20,679 Speaker 2: But whatever you do go through, there is a purpose 374 00:25:20,720 --> 00:25:24,520 Speaker 2: to you do you understand that that to God, there's 375 00:25:24,560 --> 00:25:25,040 Speaker 2: a purpose. 376 00:25:26,400 --> 00:25:27,399 Speaker 4: Yes, I understand. 377 00:25:27,720 --> 00:25:32,200 Speaker 2: And it's not it's not punitive or punishment or anything 378 00:25:32,280 --> 00:25:35,240 Speaker 2: like that. It's it's the natural process, a process that 379 00:25:35,320 --> 00:25:37,359 Speaker 2: you may not have known specifically, but you knew you 380 00:25:37,359 --> 00:25:39,040 Speaker 2: were going to go through things where you were going 381 00:25:39,080 --> 00:25:39,880 Speaker 2: to deteriorate. 382 00:25:40,320 --> 00:25:42,040 Speaker 4: I never expected this. 383 00:25:42,440 --> 00:25:45,280 Speaker 2: Well, no one ever expects exactly the way it goes down. 384 00:25:46,760 --> 00:25:49,600 Speaker 2: It's an interesting thing, Beth from you know, the first 385 00:25:49,680 --> 00:25:53,000 Speaker 2: time you had a pet or something, a goldfish, anything 386 00:25:53,040 --> 00:25:57,000 Speaker 2: like that and they passed, or the first time some 387 00:25:57,480 --> 00:25:59,960 Speaker 2: a loved one passes. That death is one of those 388 00:26:00,119 --> 00:26:03,560 Speaker 2: things that not only in movies and television and in 389 00:26:03,640 --> 00:26:07,480 Speaker 2: books and everything else, is thought about and read about, 390 00:26:07,600 --> 00:26:11,080 Speaker 2: heard about every single day of your life when you 391 00:26:11,160 --> 00:26:14,639 Speaker 2: come to the age of understanding. Yet it's it's always 392 00:26:14,640 --> 00:26:19,040 Speaker 2: going to be a surprise the way it happens. When 393 00:26:19,080 --> 00:26:22,000 Speaker 2: it happens, all those things are going to be a surprise. 394 00:26:22,760 --> 00:26:24,800 Speaker 2: And the best thing to do is to do it 395 00:26:24,840 --> 00:26:26,680 Speaker 2: is to go through it with the most amount of race, 396 00:26:27,440 --> 00:26:32,119 Speaker 2: always looking towards God for guidance and comfort, and do 397 00:26:32,200 --> 00:26:35,479 Speaker 2: it with the most amount of understanding, and you know 398 00:26:35,520 --> 00:26:38,120 Speaker 2: you're not gone yet you have the ability to pick 399 00:26:38,160 --> 00:26:40,560 Speaker 2: up the phone and talk to me and be articulate. 400 00:26:40,960 --> 00:26:44,960 Speaker 4: Yes, so I'm losing that ability a little at. 401 00:26:44,840 --> 00:26:48,760 Speaker 2: A time, so is everyone else. Yours just might be 402 00:26:48,800 --> 00:26:54,560 Speaker 2: more noticeable for now, but everybody's going through it. There's 403 00:26:55,000 --> 00:26:58,720 Speaker 2: a sign that hangs in my producer's office that says, 404 00:27:00,200 --> 00:27:02,800 Speaker 2: he who lives the longest or the healthiest person is 405 00:27:02,880 --> 00:27:08,760 Speaker 2: dying the slowest. But they're all dying, and everybody's experiencing that. 406 00:27:08,760 --> 00:27:12,840 Speaker 2: That's experiencing that from day one. But I would say 407 00:27:12,880 --> 00:27:19,119 Speaker 2: to to not to delay life. Experience every moment, you know, 408 00:27:19,359 --> 00:27:22,399 Speaker 2: enjoy every little moment of it. Write things down, Write 409 00:27:22,400 --> 00:27:26,000 Speaker 2: down memories, things that were important to you and that 410 00:27:26,080 --> 00:27:30,159 Speaker 2: are important to you, people that you've met, stories that 411 00:27:30,240 --> 00:27:31,520 Speaker 2: you can now recall. 412 00:27:31,240 --> 00:27:31,920 Speaker 1: Write them down. 413 00:27:33,160 --> 00:27:34,720 Speaker 4: Yes, that sounds good. 414 00:27:34,960 --> 00:27:39,280 Speaker 2: It just ends up being ends up being something tangible. Beth, 415 00:27:39,359 --> 00:27:42,480 Speaker 2: and I think that tangibility would be helpful right now 416 00:27:43,640 --> 00:27:46,840 Speaker 2: and therefore at times where you can't remember something or 417 00:27:47,680 --> 00:27:50,800 Speaker 2: something slips away, to have it there in written form, 418 00:27:51,359 --> 00:27:53,200 Speaker 2: and to enjoy them as you can. 419 00:27:54,800 --> 00:27:59,840 Speaker 1: For as long as you can. KFI A six on demand. 420 00:28:00,119 --> 00:28:00,280 Speaker 3: Yes,