1 00:00:00,320 --> 00:00:03,760 Speaker 1: You're listening to KFI AM six forty on demand. 2 00:00:09,200 --> 00:00:09,640 Speaker 2: I like. 3 00:00:11,080 --> 00:00:15,000 Speaker 1: The way this show goes every week to have the 4 00:00:15,000 --> 00:00:17,119 Speaker 1: opportunity to talk about these things and open up the 5 00:00:17,200 --> 00:00:23,720 Speaker 1: dialogue when you can always tell when someone's asking how 6 00:00:23,760 --> 00:00:26,000 Speaker 1: someone asks the question as to what answer they want. 7 00:00:26,760 --> 00:00:30,000 Speaker 1: And so that's all I was pointing out when I 8 00:00:30,120 --> 00:00:35,519 Speaker 1: asked the denomination, just so you know, because as questions 9 00:00:35,560 --> 00:00:39,559 Speaker 1: are asked in reverse, well this is I just want 10 00:00:39,600 --> 00:00:44,680 Speaker 1: to point those things out so people know where the 11 00:00:44,720 --> 00:00:47,560 Speaker 1: agenda lies. Now. I think it was a heartfelt question 12 00:00:47,640 --> 00:00:50,240 Speaker 1: as well, and I think that it's an important question 13 00:00:50,320 --> 00:00:52,800 Speaker 1: and a lot of confusion. Keep in mind, you have 14 00:00:52,920 --> 00:00:56,480 Speaker 1: broke the commandments, if you remember in scripture I tell 15 00:00:56,480 --> 00:00:58,600 Speaker 1: you that it's not if you murder somebody, if you 16 00:00:58,640 --> 00:01:01,800 Speaker 1: even think about it, you've broken the commandment. It says 17 00:01:01,800 --> 00:01:05,280 Speaker 1: in scripture that I did not come to abolish, but 18 00:01:05,360 --> 00:01:10,240 Speaker 1: to fulfill, and that is often misunderstood, meaning that you 19 00:01:10,240 --> 00:01:13,520 Speaker 1: can push them away. Now. The Ten Commandments are still 20 00:01:13,600 --> 00:01:16,480 Speaker 1: important and still play a part in your life, absolutely, 21 00:01:17,200 --> 00:01:20,160 Speaker 1: but make no mistake, you have broken all of them. 22 00:01:21,720 --> 00:01:24,400 Speaker 1: They are broken. That was the purpose for my death, 23 00:01:24,720 --> 00:01:27,039 Speaker 1: that you could not live by them. If you wanted 24 00:01:27,080 --> 00:01:29,759 Speaker 1: to that even the Jewish standards of our Jewish brothers 25 00:01:29,760 --> 00:01:33,080 Speaker 1: and sisters two thousand years ago were not up to 26 00:01:33,120 --> 00:01:35,920 Speaker 1: the standard of God. By way of the Christian view, 27 00:01:37,000 --> 00:01:40,360 Speaker 1: that says, if you even think about it, you've done it. 28 00:01:43,160 --> 00:01:45,679 Speaker 1: In the Ten Commandment, it talks at ten Commandments, it 29 00:01:45,720 --> 00:01:51,760 Speaker 1: talks about uh, remembering the Sabbath day and keeping it holy. 30 00:01:53,560 --> 00:01:57,320 Speaker 1: Christians currently do not celebrate the Sabbath. It does not 31 00:01:57,480 --> 00:01:59,560 Speaker 1: mean they don't remember it. It does not mean they 32 00:01:59,600 --> 00:02:02,840 Speaker 1: don't keep but holy. It means that the celebration of 33 00:02:03,000 --> 00:02:08,840 Speaker 1: church and worship and praise is primarily not always I'm 34 00:02:09,040 --> 00:02:14,960 Speaker 1: done on the Lord's Day, which is Sunday, not the 35 00:02:15,000 --> 00:02:21,800 Speaker 1: Sabbath which is Saturday. They don't contradict each other. It 36 00:02:21,840 --> 00:02:26,400 Speaker 1: doesn't contradict scripture. What it's saying is that the laws 37 00:02:26,760 --> 00:02:31,600 Speaker 1: are not followed. The Ten Commandments have been broken. I 38 00:02:31,680 --> 00:02:33,400 Speaker 1: came died on the cross. 39 00:02:34,520 --> 00:02:34,840 Speaker 2: So that. 40 00:02:36,880 --> 00:02:40,240 Speaker 1: Those that believe can have eternal life and be covered 41 00:02:40,360 --> 00:02:47,000 Speaker 1: in those laws. The spirit of the law supersedes the 42 00:02:47,120 --> 00:02:50,120 Speaker 1: law itself, which is why I said, if you even 43 00:02:50,160 --> 00:02:53,120 Speaker 1: think about it, because you are breaking the spirit of 44 00:02:53,160 --> 00:03:00,720 Speaker 1: the law. So when you get lost in the laws themselves. 45 00:03:01,480 --> 00:03:05,360 Speaker 1: It becomes idolatry, which breaks the laws because now you 46 00:03:05,440 --> 00:03:10,040 Speaker 1: are worshiping the law and not what God's purpose was 47 00:03:10,720 --> 00:03:18,280 Speaker 1: and the reasons for the law. For instance, there are 48 00:03:18,480 --> 00:03:26,480 Speaker 1: orphans who cannot honor their parents. There are people that 49 00:03:26,560 --> 00:03:29,320 Speaker 1: have grown up in households where their parents were horrible 50 00:03:29,480 --> 00:03:33,760 Speaker 1: to them. They cannot honor their mother and father. Is 51 00:03:33,760 --> 00:03:39,160 Speaker 1: that breaking the commandment? Absolutely not, because the commandment is 52 00:03:39,240 --> 00:03:44,400 Speaker 1: about honorable parents as well as it's about honoring them. 53 00:03:45,640 --> 00:03:50,360 Speaker 1: So in context, what happens is when people are looking 54 00:03:50,440 --> 00:03:54,040 Speaker 1: at the law in a way that is outside of 55 00:03:54,760 --> 00:04:00,400 Speaker 1: general Christian theology, is you miss the fact that the 56 00:04:00,520 --> 00:04:03,920 Speaker 1: purpose of the law was to point out the fact 57 00:04:04,000 --> 00:04:07,000 Speaker 1: that humans couldn't live by the law if they really 58 00:04:07,040 --> 00:04:13,160 Speaker 1: wanted to. Therefore, God came in the form of man 59 00:04:13,520 --> 00:04:18,039 Speaker 1: and died on the cross only way they would be fulfilled. 60 00:04:20,520 --> 00:04:21,920 Speaker 1: That's what's being pointed out. 61 00:04:22,200 --> 00:04:22,360 Speaker 2: Now. 62 00:04:22,400 --> 00:04:25,000 Speaker 1: If someone wants to worship on the Sabbath, there's no 63 00:04:25,080 --> 00:04:30,200 Speaker 1: problem with that. There's absolutely no problem with that. If 64 00:04:30,240 --> 00:04:33,560 Speaker 1: it becomes a stickler as to whether you're a Christian 65 00:04:33,640 --> 00:04:37,800 Speaker 1: or not, then there's a problem because then it becomes 66 00:04:37,800 --> 00:04:41,280 Speaker 1: about worshiping the day and not worshiping God, and then 67 00:04:41,279 --> 00:04:44,560 Speaker 1: you're into idolatry, and then you're you've broken the commandments again. 68 00:04:45,360 --> 00:04:48,280 Speaker 1: All make no mistake, all of the commandments have been 69 00:04:48,320 --> 00:04:52,200 Speaker 1: broken by you and the person next to you. You 70 00:04:52,240 --> 00:04:54,920 Speaker 1: may look and say, well, you know, I haven't committed 71 00:04:54,960 --> 00:05:00,520 Speaker 1: adultery and I've never murdered. That's not the point. The 72 00:05:00,560 --> 00:05:04,600 Speaker 1: point is about the spirit of the law. For instance, 73 00:05:07,320 --> 00:05:12,360 Speaker 1: the law in your town, and the speed limit may 74 00:05:12,400 --> 00:05:17,080 Speaker 1: be fifty five on the highway, whatever it is, that 75 00:05:17,279 --> 00:05:20,839 Speaker 1: law is not more important than the purpose of the law, 76 00:05:20,880 --> 00:05:23,520 Speaker 1: which is saving lives. That is the purpose of it. 77 00:05:23,960 --> 00:05:27,480 Speaker 1: So if you start being rigid and worshiping the speed 78 00:05:27,560 --> 00:05:30,479 Speaker 1: limit and saying I can only drive fifty five on 79 00:05:30,520 --> 00:05:33,080 Speaker 1: this road, it may not be a problem for you, 80 00:05:33,520 --> 00:05:36,800 Speaker 1: But if your law enforcement or you're a firefighter or 81 00:05:36,839 --> 00:05:41,159 Speaker 1: an emergency response team, there will be a problems. Life's 82 00:05:41,520 --> 00:05:47,240 Speaker 1: will be lost by you sticking to that law because 83 00:05:47,279 --> 00:05:48,880 Speaker 1: you're not looking at the spirit of the law. The 84 00:05:48,920 --> 00:05:51,000 Speaker 1: spirit of the law and the importance of the Sabbath 85 00:05:51,400 --> 00:05:56,080 Speaker 1: was to take time for yourself and God, to not 86 00:05:56,200 --> 00:05:59,560 Speaker 1: work yourself to the bone, and to have that time 87 00:05:59,560 --> 00:06:04,160 Speaker 1: with God. After my death on the cross, and the 88 00:06:04,200 --> 00:06:09,239 Speaker 1: fulfillment of those laws, the practice of remembering the Sabbath 89 00:06:09,320 --> 00:06:14,800 Speaker 1: becomes different, and now the application of worship lies on 90 00:06:15,080 --> 00:06:19,039 Speaker 1: the Lord's Day. For most Christians. You can see this 91 00:06:19,240 --> 00:06:22,280 Speaker 1: in scripture in the Book of Acts. In the early Church, 92 00:06:22,400 --> 00:06:28,640 Speaker 1: there were times where they worship midweek. So just as 93 00:06:28,680 --> 00:06:34,520 Speaker 1: I said in Scripture that if you're you know, if 94 00:06:34,560 --> 00:06:37,000 Speaker 1: there is a need, a physical need to help one 95 00:06:37,000 --> 00:06:39,080 Speaker 1: of your animals or what have you, on the Sabbath, 96 00:06:39,200 --> 00:06:45,800 Speaker 1: you do it. Why Because Sabbath was made for the man, 97 00:06:46,640 --> 00:06:50,880 Speaker 1: not man made for the Sabbath. And I know that 98 00:06:50,920 --> 00:06:53,720 Speaker 1: there are a lot of arguments that go out there 99 00:06:53,760 --> 00:06:56,120 Speaker 1: in the Church, and I think that's healthy to discuss them. 100 00:06:57,000 --> 00:07:00,120 Speaker 1: But really, when you read it in the context of 101 00:07:00,200 --> 00:07:04,280 Speaker 1: all the other verses that talked about the abolishment of 102 00:07:04,320 --> 00:07:08,559 Speaker 1: the law Romans three thirty one, that it's not about 103 00:07:08,560 --> 00:07:13,920 Speaker 1: making the law void because of faith. No, it's establishing 104 00:07:13,960 --> 00:07:18,600 Speaker 1: the law. It's fulfilling the law. Looking into the original languages, 105 00:07:18,640 --> 00:07:26,920 Speaker 1: you'll see that that means filled fully, not just fulfilled. 106 00:07:27,080 --> 00:07:29,240 Speaker 1: Makes it sound like, okay, it's done away with, but 107 00:07:29,440 --> 00:07:32,800 Speaker 1: filled fully. And I think those things are important to 108 00:07:32,920 --> 00:07:35,880 Speaker 1: the discussion of the dialogue because people get caught up 109 00:07:35,880 --> 00:07:38,960 Speaker 1: in that. And again, if you just start worshiping the 110 00:07:39,000 --> 00:07:42,080 Speaker 1: Sabbath or this is a mandate, then you're worshiping the law, 111 00:07:42,240 --> 00:07:46,600 Speaker 1: and that breaks the law. See it for what it is. 112 00:07:46,800 --> 00:07:54,600 Speaker 1: Remember the Sabbath and keep it holy. That's not diametrically 113 00:07:54,680 --> 00:07:58,600 Speaker 1: opposed to people worshiping on Sunday, not at all. 114 00:08:05,120 --> 00:08:08,560 Speaker 2: Jerome, Yeah, I'm trying to understand the purpose of the 115 00:08:08,600 --> 00:08:12,880 Speaker 2: attention of Christ. Okay, extention of his physical body. 116 00:08:14,240 --> 00:08:16,360 Speaker 1: Well, I mean there's a lot of different beliefs that 117 00:08:16,400 --> 00:08:20,160 Speaker 1: go into this, but quite simply, I came by way 118 00:08:20,200 --> 00:08:22,960 Speaker 1: of a miracle, virgin birth, and left by way of 119 00:08:23,000 --> 00:08:30,160 Speaker 1: a miracle. They were both significations of signs of who 120 00:08:30,240 --> 00:08:34,559 Speaker 1: I was and the changing of coming into the flesh. 121 00:08:34,600 --> 00:08:37,600 Speaker 1: So I'm in the flesh and I'm standing on this 122 00:08:37,640 --> 00:08:40,360 Speaker 1: earth and I'm doing my ministry. All very important, But 123 00:08:40,440 --> 00:08:44,360 Speaker 1: this is like showing now going to be home with 124 00:08:44,400 --> 00:08:47,800 Speaker 1: the Father, and that the limitations, of the physical limitations 125 00:08:47,800 --> 00:08:50,080 Speaker 1: that I had dealt with while on earth were being 126 00:08:50,160 --> 00:08:54,160 Speaker 1: lifted in sorts. So really, when you read about it 127 00:08:54,200 --> 00:08:58,360 Speaker 1: and you go through you know the concept of being 128 00:08:58,440 --> 00:09:04,440 Speaker 1: exalted and lifted into the heavens physically was an important 129 00:09:04,480 --> 00:09:06,360 Speaker 1: way of showing that the things that needed to be 130 00:09:06,400 --> 00:09:11,200 Speaker 1: done here on Earth dealing with my earthly ministry were finished, 131 00:09:11,200 --> 00:09:18,600 Speaker 1: were accomplished, and that I came in a supernatural and 132 00:09:18,640 --> 00:09:22,559 Speaker 1: powerful way being born to a virgin, and I left 133 00:09:22,720 --> 00:09:27,080 Speaker 1: in a supernatural and powerful way the beginning of my 134 00:09:27,200 --> 00:09:29,680 Speaker 1: time here on earth and the ending of my time 135 00:09:29,679 --> 00:09:37,959 Speaker 1: here on earth, and that was very, very important. Ruth, 136 00:09:38,080 --> 00:09:41,360 Speaker 1: Welcome to the Jesus Christ Show. Hi, Hi, Ruth, Thanks 137 00:09:41,440 --> 00:09:43,000 Speaker 1: for holding on. How can I help you? 138 00:09:44,120 --> 00:09:47,120 Speaker 2: Yes, in my life for what's going on? 139 00:09:47,400 --> 00:09:48,360 Speaker 1: Yes, you are live? 140 00:09:49,160 --> 00:09:51,200 Speaker 2: Okay? Am I talking in Jesus Christ? 141 00:09:51,760 --> 00:09:53,000 Speaker 1: Well you sure are? 142 00:09:53,920 --> 00:09:59,640 Speaker 2: Oh wow, Okay, Yes, I'm bringing this, Ruth, and from 143 00:09:59,640 --> 00:10:05,480 Speaker 2: having your really hard time forgiving myself over portraying somebody's 144 00:10:05,600 --> 00:10:07,319 Speaker 2: CONCID You've betrayed. 145 00:10:07,360 --> 00:10:12,400 Speaker 1: You betrayed, betrayed someone's confidence. Yes, they told you something 146 00:10:12,440 --> 00:10:15,520 Speaker 1: that they wanted you to keep secret, and you blurted 147 00:10:15,559 --> 00:10:16,360 Speaker 1: it out somewhere. 148 00:10:18,120 --> 00:10:22,719 Speaker 2: Basically, I'm a religious singer and I was getting construction 149 00:10:22,920 --> 00:10:26,000 Speaker 2: by somebody that had a very big pull on the 150 00:10:26,040 --> 00:10:31,199 Speaker 2: religious community, Okay. And there was a mutual attraction and 151 00:10:31,679 --> 00:10:37,520 Speaker 2: it wasn't maybe ethical, but attractions are something used to 152 00:10:37,520 --> 00:10:42,800 Speaker 2: select particularly and I expressed it to a congregant that 153 00:10:42,840 --> 00:10:46,200 Speaker 2: I shouldn't have at all. 154 00:10:44,040 --> 00:10:47,319 Speaker 1: And why do you think you did that? 155 00:10:49,120 --> 00:10:49,280 Speaker 2: Now? 156 00:10:49,480 --> 00:10:52,800 Speaker 1: First of all, or either of you married? He was, 157 00:10:53,200 --> 00:10:56,040 Speaker 1: he is, he's married, and you felt that there was 158 00:10:56,080 --> 00:11:00,200 Speaker 1: some attraction or connection between the two of you. Yeah, 159 00:11:00,280 --> 00:11:02,560 Speaker 1: did you feel that it made you look better that 160 00:11:02,640 --> 00:11:03,640 Speaker 1: he was attracted to you? 161 00:11:04,559 --> 00:11:07,679 Speaker 2: You know, I really I can't believe I did that. 162 00:11:07,840 --> 00:11:13,559 Speaker 2: I don't understand the motivation I had for that, because 163 00:11:13,600 --> 00:11:18,040 Speaker 2: I see how destructive and stupid and foolish was I 164 00:11:18,080 --> 00:11:20,439 Speaker 2: don't know it was like this impulsive. 165 00:11:22,880 --> 00:11:25,760 Speaker 1: Moment that I had, It wasn't as impulsive as you think. 166 00:11:26,640 --> 00:11:29,240 Speaker 1: You thought about it. You understood the way to the situation, 167 00:11:29,320 --> 00:11:31,040 Speaker 1: and you did it anyway. So there's got to be 168 00:11:31,080 --> 00:11:33,160 Speaker 1: some motivation that was more powerful than that. 169 00:11:35,440 --> 00:11:39,360 Speaker 2: I don't know. I mean, honestly, I am trying to 170 00:11:39,400 --> 00:11:43,000 Speaker 2: figure out why did that. I not to excuse mental illness, 171 00:11:43,240 --> 00:11:47,800 Speaker 2: I am bipolar. If you come from a very ridiculously 172 00:11:47,920 --> 00:11:49,439 Speaker 2: dysfunctional family. 173 00:11:49,440 --> 00:11:54,839 Speaker 1: Very I mean, did you want people to know that 174 00:11:54,880 --> 00:11:57,000 Speaker 1: this guy thought you were attractive? 175 00:11:57,440 --> 00:12:00,719 Speaker 2: There was something? It was more like I was sharing 176 00:12:00,880 --> 00:12:04,240 Speaker 2: this this heavy weight and I was. 177 00:12:04,600 --> 00:12:07,120 Speaker 1: I don't think so a weight. It really deals with 178 00:12:07,200 --> 00:12:11,480 Speaker 1: if there was a physical element there there there there 179 00:12:11,559 --> 00:12:15,480 Speaker 1: was no weight other than the fact that there was 180 00:12:15,520 --> 00:12:19,959 Speaker 1: this connection under the circumstances. It was, Hey, look what 181 00:12:19,960 --> 00:12:24,320 Speaker 1: what I'm doing? There was hold hold that thought for 182 00:12:24,400 --> 00:12:26,559 Speaker 1: just one moment. We'll come back in just a second 183 00:12:26,600 --> 00:12:37,719 Speaker 1: and talk more. We were chatting with Ruth. Ruth was 184 00:12:37,800 --> 00:12:39,360 Speaker 1: you know you're a singer in the church, Ruth. 185 00:12:40,240 --> 00:12:43,200 Speaker 2: Yes, and and. 186 00:12:42,480 --> 00:12:46,040 Speaker 1: And this, uh, this other person, this man was a 187 00:12:46,080 --> 00:12:51,760 Speaker 1: member of the musicians as well in charge. Okay. So 188 00:12:51,800 --> 00:12:56,040 Speaker 1: he was in charge of the music ministry. Okay. And 189 00:12:56,200 --> 00:12:59,640 Speaker 1: you felt that you were having a connection with him, 190 00:12:59,760 --> 00:13:01,080 Speaker 1: but did not get physical. 191 00:13:02,440 --> 00:13:07,240 Speaker 2: It wasn't a feeling. There was sheets for very explicit 192 00:13:07,480 --> 00:13:11,839 Speaker 2: things that I wasn't. I didn't have a problem with it. 193 00:13:11,960 --> 00:13:12,480 Speaker 2: I was. 194 00:13:14,120 --> 00:13:16,160 Speaker 1: You sound like you were welcome, like you were flattered 195 00:13:16,160 --> 00:13:16,840 Speaker 1: by the experience. 196 00:13:16,920 --> 00:13:19,400 Speaker 2: I was. It was very flattered. I was. I was 197 00:13:19,520 --> 00:13:20,640 Speaker 2: very flattered by it. 198 00:13:21,240 --> 00:13:26,280 Speaker 1: Okay. And you gave into that flattery, and you probably 199 00:13:26,280 --> 00:13:29,120 Speaker 1: started responding in a way that you'd get more of it. 200 00:13:29,559 --> 00:13:31,280 Speaker 2: Yes, okay. 201 00:13:31,360 --> 00:13:35,800 Speaker 1: So he told you that he was having feelings for you. Yeah, okay, 202 00:13:36,360 --> 00:13:40,600 Speaker 1: And the person that you told about this. You said 203 00:13:40,640 --> 00:13:43,200 Speaker 1: that you felt that you betrayed that confidence. There was 204 00:13:43,240 --> 00:13:47,120 Speaker 1: no confidence. He had betrayed confidence in his family. He 205 00:13:47,240 --> 00:13:50,880 Speaker 1: was married and in his church as he committed to 206 00:13:50,920 --> 00:13:54,520 Speaker 1: them as part of the ministry to put those kinds 207 00:13:54,520 --> 00:13:58,480 Speaker 1: of things behind him and not be a participant of them. 208 00:13:58,559 --> 00:14:02,240 Speaker 1: So he is doing the betrayal. Who did you tell? 209 00:14:02,280 --> 00:14:03,760 Speaker 1: Did you tell a friend there at the church? 210 00:14:04,720 --> 00:14:05,120 Speaker 2: Yes? 211 00:14:05,280 --> 00:14:09,560 Speaker 1: Okay, how come you didn't go to the pastoral staff 212 00:14:09,600 --> 00:14:10,640 Speaker 1: and talk to the pastor. 213 00:14:13,960 --> 00:14:16,240 Speaker 2: I feel so guilty about anything. 214 00:14:16,720 --> 00:14:19,880 Speaker 1: Don't worry about guilt. That's that's the devil. It's not 215 00:14:19,960 --> 00:14:23,600 Speaker 1: about guilt. It's about doing that which is right and 216 00:14:23,680 --> 00:14:26,120 Speaker 1: finding out why you participated in this and why you 217 00:14:26,160 --> 00:14:29,200 Speaker 1: did the things you did. So don't worry about those things. 218 00:14:30,440 --> 00:14:31,840 Speaker 1: Why did you not. 219 00:14:32,800 --> 00:14:39,200 Speaker 2: This person drastically runs that institution. This person, it's really 220 00:14:39,320 --> 00:14:42,440 Speaker 2: even though he's got one role there, he really is 221 00:14:42,600 --> 00:14:45,080 Speaker 2: very integral to that. 222 00:14:45,760 --> 00:14:49,000 Speaker 1: Okay, but why didn't you go to above his head? 223 00:14:49,800 --> 00:14:52,720 Speaker 2: You know what he didn't want, but you. 224 00:14:52,680 --> 00:14:55,360 Speaker 1: Wanted to tell people about it. You didn't want to 225 00:14:55,360 --> 00:14:57,760 Speaker 1: tell the right people about it. 226 00:14:57,760 --> 00:15:03,080 Speaker 2: It wasn't a complete what I revealed. It was I 227 00:15:04,240 --> 00:15:06,480 Speaker 2: I was proud of it. I was. 228 00:15:06,760 --> 00:15:08,720 Speaker 1: It sounds like it. So let me ask you this, 229 00:15:08,920 --> 00:15:11,000 Speaker 1: Why were you proud of something like that? Why were 230 00:15:11,000 --> 00:15:14,200 Speaker 1: you proud of grabbing another man's eye from his wife? 231 00:15:16,040 --> 00:15:17,240 Speaker 1: Why would that make you proud? 232 00:15:19,560 --> 00:15:23,800 Speaker 2: I wasn't proud of hurt a potential hurting of somebody else. 233 00:15:24,040 --> 00:15:25,760 Speaker 2: That wasn't the part I was proud of. 234 00:15:26,000 --> 00:15:28,120 Speaker 1: Well, that's part of it, because you're proud that you 235 00:15:28,360 --> 00:15:32,200 Speaker 1: that you could get something that someone else had. It 236 00:15:32,240 --> 00:15:35,000 Speaker 1: wasn't just I mean, he may be handsome, he may 237 00:15:35,040 --> 00:15:37,560 Speaker 1: be powerful, but even if. 238 00:15:37,360 --> 00:15:40,880 Speaker 2: He weren't married, I would have been interested. It wasn't 239 00:15:40,920 --> 00:15:45,320 Speaker 2: like I'm gonna grab this married person. I mean, that 240 00:15:45,400 --> 00:15:49,040 Speaker 2: wasn't my motivation to say, because he's married, I'm going 241 00:15:49,120 --> 00:15:50,080 Speaker 2: to go after that part. 242 00:15:50,080 --> 00:15:52,280 Speaker 1: Well, but you're not a fool ruth yet. You knew 243 00:15:52,320 --> 00:15:54,880 Speaker 1: that your words could be damaging to him. Yet rather 244 00:15:54,920 --> 00:15:57,080 Speaker 1: than giving them to the person who deserves to know 245 00:15:58,240 --> 00:16:00,840 Speaker 1: in this case, it would either be his wife or 246 00:16:00,840 --> 00:16:04,080 Speaker 1: the pastor, I prefer the pastor first in this context 247 00:16:04,240 --> 00:16:08,200 Speaker 1: because there was no physical contact, correct, right? Okay, So 248 00:16:08,240 --> 00:16:11,520 Speaker 1: there was words that he expressed to you, and and 249 00:16:11,680 --> 00:16:16,880 Speaker 1: were those words explicit, Yes, okay. So were they would 250 00:16:16,960 --> 00:16:18,560 Speaker 1: you categorize them as dirty? 251 00:16:19,360 --> 00:16:19,960 Speaker 2: Yeah? 252 00:16:20,040 --> 00:16:27,680 Speaker 1: Okay? And so this would have been the appropriate time 253 00:16:27,760 --> 00:16:31,840 Speaker 1: to take that to the pastoral staff and say, hey, 254 00:16:31,880 --> 00:16:34,000 Speaker 1: I was approached this way. Not only is he a 255 00:16:34,080 --> 00:16:37,240 Speaker 1: leader in your church, but he's married. And it's made 256 00:16:37,280 --> 00:16:40,760 Speaker 1: me uncomfortable. And by the sounds of things when I 257 00:16:40,840 --> 00:16:43,560 Speaker 1: said that you were a singer, or that you were 258 00:16:43,560 --> 00:16:47,320 Speaker 1: in the the choir or what have you, you said 259 00:16:47,440 --> 00:16:49,600 Speaker 1: used to be what what ended up happening. 260 00:16:51,600 --> 00:16:53,680 Speaker 2: I don't want to go in all the details. I'm sorry, 261 00:16:53,720 --> 00:16:57,480 Speaker 2: but I'm sorry to sounds the diversion that what about 262 00:16:57,520 --> 00:17:00,800 Speaker 2: Martin and sarcin I mean, Martin. 263 00:17:01,480 --> 00:17:04,960 Speaker 1: Are you really going to start asking about Martin Luther King? 264 00:17:05,880 --> 00:17:06,880 Speaker 2: Well, she wasn't. 265 00:17:07,480 --> 00:17:09,399 Speaker 1: I'll tell you. I'll tell you what we'll do, Ruth. 266 00:17:09,560 --> 00:17:12,200 Speaker 1: We'll talk about Martin Luther King when he calls the program, 267 00:17:12,680 --> 00:17:17,440 Speaker 1: but right now it's you I calling. Don't look for excuses. 268 00:17:17,560 --> 00:17:21,080 Speaker 1: Don't look for excuses, Ruth, because what we're dealing with 269 00:17:21,200 --> 00:17:23,639 Speaker 1: right now is why you did what you did, because 270 00:17:23,720 --> 00:17:28,000 Speaker 1: you called okay. And my concern is that if you 271 00:17:28,560 --> 00:17:32,240 Speaker 1: make excuses and you dance around it and you don't 272 00:17:32,240 --> 00:17:35,800 Speaker 1: go down a path, you did specific things in this 273 00:17:35,800 --> 00:17:39,240 Speaker 1: This man isn't even calling me you are so right now, 274 00:17:39,359 --> 00:17:42,520 Speaker 1: what I have is you calling me saying that something 275 00:17:42,600 --> 00:17:45,199 Speaker 1: happened to you and you responded a certain way, and 276 00:17:45,320 --> 00:17:47,760 Speaker 1: I care about you, Ruth. I want to know why 277 00:17:47,840 --> 00:17:49,960 Speaker 1: you did what you did so that you can look 278 00:17:50,000 --> 00:17:53,800 Speaker 1: towards not doing it again, or not being falling prey 279 00:17:53,880 --> 00:17:56,800 Speaker 1: to a situation like that, or being a willing participant. 280 00:17:57,320 --> 00:18:00,560 Speaker 1: And really, what happened to you is someone did something 281 00:18:00,600 --> 00:18:04,040 Speaker 1: to you, and rather than you being aghast by the 282 00:18:04,080 --> 00:18:07,840 Speaker 1: situation and going to the leadership to protect the rest 283 00:18:07,840 --> 00:18:12,640 Speaker 1: of the flock, you thought that it was flattering and 284 00:18:12,840 --> 00:18:15,760 Speaker 1: you went and told a friend as if you were going, hey, 285 00:18:15,920 --> 00:18:20,680 Speaker 1: you know what, someone famous likes me, okay, and that, 286 00:18:20,760 --> 00:18:29,280 Speaker 1: to me is is incredibly unhealthy. Wouldn't you agree? I 287 00:18:30,920 --> 00:18:35,120 Speaker 1: guess no, because you wouldn't have called if you If 288 00:18:35,160 --> 00:18:37,680 Speaker 1: you didn't care about this, Ruth, then you're messed up. 289 00:18:38,200 --> 00:18:40,760 Speaker 1: If you didn't care and you blew it off and 290 00:18:40,840 --> 00:18:43,880 Speaker 1: it didn't you know, then there's a problem. But you called. 291 00:18:44,359 --> 00:18:45,840 Speaker 1: You were the one, as we say on the show 292 00:18:45,880 --> 00:18:47,640 Speaker 1: all the time, that was bold and brave and picked 293 00:18:47,720 --> 00:18:52,840 Speaker 1: up the phone so either you're calling to brag some more, okay, 294 00:18:53,040 --> 00:18:55,560 Speaker 1: or then you're then you're calling to understand it. So 295 00:18:55,640 --> 00:18:57,920 Speaker 1: let's understand it. What would make you want to tell 296 00:18:58,560 --> 00:19:01,000 Speaker 1: the wrong person rather than the right person about what 297 00:19:01,040 --> 00:19:01,520 Speaker 1: was going on? 298 00:19:05,080 --> 00:19:09,760 Speaker 2: I really wish I could let to tell you the motivation. 299 00:19:10,000 --> 00:19:11,440 Speaker 2: I mean, when was. 300 00:19:11,359 --> 00:19:14,240 Speaker 1: The last time you were in a relationship of two 301 00:19:14,320 --> 00:19:14,880 Speaker 1: years or more? 302 00:19:15,560 --> 00:19:17,240 Speaker 2: No? I never have been. 303 00:19:17,840 --> 00:19:22,240 Speaker 1: Okay, why do you think that you haven't been in 304 00:19:22,280 --> 00:19:23,800 Speaker 1: a relationship of two years or more? 305 00:19:25,280 --> 00:19:30,040 Speaker 2: I'm in therapy, Okay. I come from a very seriously 306 00:19:30,119 --> 00:19:37,560 Speaker 2: cambaged family. Understood, Yeah I did. I was lusted as 307 00:19:37,560 --> 00:19:38,879 Speaker 2: a young child. Okay. 308 00:19:39,080 --> 00:19:42,960 Speaker 1: So that you think that that ties into why you 309 00:19:43,920 --> 00:19:46,560 Speaker 1: haven't had a healthy. 310 00:19:46,240 --> 00:19:51,600 Speaker 2: Relationship, I'm sure, but my therapist believes it could be. 311 00:19:51,720 --> 00:19:59,280 Speaker 1: I would say that's a good probability. Yes, So these 312 00:19:59,320 --> 00:20:02,040 Speaker 1: are all things. These are all things that can be 313 00:20:02,160 --> 00:20:05,720 Speaker 1: looked at and that you can build strength out of 314 00:20:05,760 --> 00:20:10,480 Speaker 1: those weaknesses. Everyone has something that happens to them when 315 00:20:10,480 --> 00:20:15,159 Speaker 1: they're younger in a state of confusion. Molestation is the 316 00:20:15,640 --> 00:20:19,800 Speaker 1: most vulgar of those options most of the time, but 317 00:20:20,000 --> 00:20:25,800 Speaker 1: this is something that occurs and more and more young women, 318 00:20:25,880 --> 00:20:29,360 Speaker 1: mostly come out saying that something occurred. Now you can 319 00:20:29,400 --> 00:20:32,200 Speaker 1: either let that define you and control who you are, 320 00:20:32,880 --> 00:20:35,720 Speaker 1: or you can understand in context that there are bad 321 00:20:35,760 --> 00:20:40,919 Speaker 1: people that make bad decisions, but that your body and 322 00:20:40,960 --> 00:20:47,040 Speaker 1: your beauty and your womanhood and all those things have 323 00:20:47,720 --> 00:20:53,720 Speaker 1: wonderful things and attributes unto themselves, separate from someone misusing 324 00:20:53,760 --> 00:20:58,399 Speaker 1: them or applying them in an ugly way. And so 325 00:20:58,600 --> 00:21:01,399 Speaker 1: if there's something that's keeping you or making you feel 326 00:21:01,520 --> 00:21:04,840 Speaker 1: ugly or making you not want to be intimate as 327 00:21:04,880 --> 00:21:07,440 Speaker 1: far as building a relationship with somebody, I'm talking about 328 00:21:07,440 --> 00:21:12,119 Speaker 1: emotional intimacy, not physical, then I think that's worthy of 329 00:21:12,200 --> 00:21:16,480 Speaker 1: looking at. And you're how old now, Ruth. 330 00:21:17,119 --> 00:21:19,639 Speaker 2: I'm ashamed. I'm pretty old for this. 331 00:21:19,840 --> 00:21:22,840 Speaker 1: All this, you don't have to don't be ashamed of 332 00:21:22,880 --> 00:21:26,600 Speaker 1: any of it. There's no there's no time limit on things. 333 00:21:26,680 --> 00:21:31,040 Speaker 1: It just helps. How old are you? Okay, you're thirty 334 00:21:31,040 --> 00:21:35,120 Speaker 1: seven and uh, and that's not too old for anything. 335 00:21:35,359 --> 00:21:38,400 Speaker 1: This is a matter of you understanding where you where 336 00:21:38,440 --> 00:21:41,680 Speaker 1: you are, and you've obviously noticed that men have noticed 337 00:21:41,680 --> 00:21:46,280 Speaker 1: you before in the past, right, Okay, So it's not 338 00:21:46,400 --> 00:21:49,240 Speaker 1: that that you feel ugly, but something's keeping you from 339 00:21:49,720 --> 00:21:52,480 Speaker 1: finding that connection, and I'm very happy to hear that 340 00:21:52,520 --> 00:21:56,200 Speaker 1: at least there's another there's a professional involved that's really 341 00:21:56,240 --> 00:21:58,800 Speaker 1: going over these things with you, because we're looking from 342 00:21:58,800 --> 00:22:03,359 Speaker 1: it that the truth the scriptural standpoint, and the scriptural 343 00:22:03,400 --> 00:22:08,760 Speaker 1: standpoint says that you should go to the person you're 344 00:22:08,800 --> 00:22:11,720 Speaker 1: concerned with. In this case, it's a it's a leader 345 00:22:11,720 --> 00:22:13,200 Speaker 1: in a church, so you were to go to there, 346 00:22:13,560 --> 00:22:16,520 Speaker 1: bring them before the authority of the church. And to 347 00:22:16,560 --> 00:22:21,840 Speaker 1: make this clear. And if there's parts of your life 348 00:22:21,960 --> 00:22:25,439 Speaker 1: where you feel broken and that you're working through, I 349 00:22:25,520 --> 00:22:27,600 Speaker 1: need you to continue to work on those, but you 350 00:22:27,640 --> 00:22:32,120 Speaker 1: can't use those as excuses. In scripture, Paul says that 351 00:22:32,160 --> 00:22:33,920 Speaker 1: when I was a child, I acted like a child 352 00:22:33,920 --> 00:22:36,320 Speaker 1: and I spoke as a child. As an adult, I 353 00:22:36,359 --> 00:22:38,840 Speaker 1: act and speak as an adult. There are things that 354 00:22:38,920 --> 00:22:42,639 Speaker 1: happened to you as a child that do leave impressions 355 00:22:42,920 --> 00:22:45,160 Speaker 1: for the rest of your life. But how you deal 356 00:22:45,200 --> 00:22:47,639 Speaker 1: with them now you are an adult, and how you 357 00:22:47,680 --> 00:22:49,440 Speaker 1: deal with them and where you place them in your 358 00:22:49,440 --> 00:22:51,840 Speaker 1: life and how you how you utilize them to move 359 00:22:51,840 --> 00:22:57,000 Speaker 1: you forward is what's important. And I'm sorry that you 360 00:22:57,080 --> 00:23:00,439 Speaker 1: had something so horrible happened to you when you were younger. 361 00:23:00,600 --> 00:23:05,199 Speaker 1: I'm sorry that you have a family that's broken, but 362 00:23:05,440 --> 00:23:07,400 Speaker 1: I want you to know that you were not alone. 363 00:23:07,840 --> 00:23:11,280 Speaker 1: That the world is filled with dysfunctional families. And you 364 00:23:11,320 --> 00:23:17,080 Speaker 1: know what God calls dysfunctional families, families, They're all dysfunctional. 365 00:23:17,240 --> 00:23:20,359 Speaker 1: Every family has problems because they're made up of human 366 00:23:20,400 --> 00:23:26,600 Speaker 1: beings that make mistakes, that are fighting diligently to grow 367 00:23:26,680 --> 00:23:29,000 Speaker 1: up and to understand life to the best of their ability. 368 00:23:29,400 --> 00:23:33,480 Speaker 1: And not everybody does it right, and people are still 369 00:23:33,480 --> 00:23:36,359 Speaker 1: working through that. But right now it's about you, and 370 00:23:36,800 --> 00:23:39,600 Speaker 1: what I want to impart to you, Ruth, as you 371 00:23:39,680 --> 00:23:44,399 Speaker 1: continue down this journey of learning about yourself is be 372 00:23:44,840 --> 00:23:49,040 Speaker 1: honest about everything, no excuses, and just because you didn't 373 00:23:49,080 --> 00:23:51,200 Speaker 1: do it right then doesn't mean that you can't move 374 00:23:51,280 --> 00:23:54,640 Speaker 1: forward doing it right. Go to the church, tell them 375 00:23:54,640 --> 00:23:59,199 Speaker 1: what happened, Explain how it all went down, and stand 376 00:23:59,280 --> 00:24:02,320 Speaker 1: on the truth. That is the best you can do 377 00:24:02,440 --> 00:24:08,119 Speaker 1: in any situation, Ruth. And as the situation progresses or 378 00:24:08,200 --> 00:24:10,800 Speaker 1: anything comes of it, please give us a call back. 379 00:24:13,080 --> 00:24:15,520 Speaker 1: I just want you to be honest with yourself and 380 00:24:15,600 --> 00:24:20,040 Speaker 1: be very introspective because I'm confident that you can grow 381 00:24:20,119 --> 00:24:23,320 Speaker 1: through this situation. As you go through it if you 382 00:24:23,359 --> 00:24:32,720 Speaker 1: allow it. It's tough to call in, and I'll give 383 00:24:32,720 --> 00:24:35,720 Speaker 1: you that, it really is to come, especially with hard issues, 384 00:24:35,760 --> 00:24:40,560 Speaker 1: I mean even theological issues. The thought of asking questions, 385 00:24:40,560 --> 00:24:45,680 Speaker 1: people often will keep them to themselves. And so whenever 386 00:24:45,760 --> 00:24:49,800 Speaker 1: you call up, I'm proud of you. Whenever you call 387 00:24:49,920 --> 00:24:54,760 Speaker 1: up and with either question, I'm proud of you. So 388 00:24:54,880 --> 00:24:58,760 Speaker 1: I know that it takes something to do that. But 389 00:24:58,840 --> 00:25:02,600 Speaker 1: what I ask of you is to be honest in 390 00:25:02,680 --> 00:25:06,320 Speaker 1: all accounts, whether it's intellectually honest or emotionally honest or 391 00:25:06,320 --> 00:25:09,800 Speaker 1: these things. That's where you're going to get the most 392 00:25:09,880 --> 00:25:13,800 Speaker 1: out of our discussion, the most out of the program, 393 00:25:13,880 --> 00:25:19,120 Speaker 1: the most out of your situation life. And it's very 394 00:25:19,119 --> 00:25:22,720 Speaker 1: important to come from that standpoint. Things will happen to 395 00:25:22,760 --> 00:25:27,600 Speaker 1: you in life. It's unfortunate. You can be a wonderful driver, 396 00:25:28,359 --> 00:25:32,719 Speaker 1: never you can be a teetotaler, Never touch alcohol, have it, 397 00:25:32,840 --> 00:25:35,840 Speaker 1: never pass your lips and get hit by a drunk driver. 398 00:25:37,000 --> 00:25:40,080 Speaker 1: There are a lot of sharp corners on this planet 399 00:25:40,080 --> 00:25:47,439 Speaker 1: Earth that can hurt you. That's life. It's sickening to 400 00:25:47,520 --> 00:25:53,160 Speaker 1: think that innocent children or young people can be hurt 401 00:25:54,880 --> 00:26:01,879 Speaker 1: by people they trust. Adults and things like that. But 402 00:26:01,960 --> 00:26:04,600 Speaker 1: life is a process of many things, both good and bad, 403 00:26:04,720 --> 00:26:08,120 Speaker 1: and really what it's about is how you react to them. 404 00:26:10,480 --> 00:26:13,240 Speaker 1: There's all kinds of things that happen in your life. 405 00:26:13,240 --> 00:26:15,199 Speaker 1: There's all kinds of things that are part of the 406 00:26:15,200 --> 00:26:22,439 Speaker 1: attributes of who you are emotionally, psychologically, physically, And you 407 00:26:22,480 --> 00:26:25,480 Speaker 1: are a compilation of all these things, your experiences, who 408 00:26:25,520 --> 00:26:29,200 Speaker 1: you are, how you've been raised, what your core makeup 409 00:26:29,359 --> 00:26:31,359 Speaker 1: is all of those things, and you use them to 410 00:26:31,400 --> 00:26:33,960 Speaker 1: the best of your ability, to do right in life, 411 00:26:35,119 --> 00:26:42,240 Speaker 1: to glorify God, to not harm others, to love not 412 00:26:42,280 --> 00:26:48,320 Speaker 1: when it's easy, but to love at all times. And 413 00:26:48,359 --> 00:26:51,000 Speaker 1: when I hear a call like that where someone was 414 00:26:51,080 --> 00:26:53,960 Speaker 1: hurt and then they've gotten now they're older and they're 415 00:26:53,960 --> 00:26:56,119 Speaker 1: going through a situation as well, you can see how 416 00:26:56,119 --> 00:26:59,159 Speaker 1: there's patterns that build up in life. And there are 417 00:26:59,160 --> 00:27:02,600 Speaker 1: certain places where you continue to hide behind or push beyond. 418 00:27:03,720 --> 00:27:10,320 Speaker 1: And so I want across the board you to be 419 00:27:10,400 --> 00:27:15,000 Speaker 1: thinking about the things in your life where when they 420 00:27:15,080 --> 00:27:16,960 Speaker 1: happen to you, whether it's something at work or in 421 00:27:16,960 --> 00:27:20,600 Speaker 1: a relationship, think about how many times you'll hide rather 422 00:27:20,680 --> 00:27:24,240 Speaker 1: than confront, and see what you're doing, not just what 423 00:27:24,320 --> 00:27:31,679 Speaker 1: the other person's doing, but to say, how does this 424 00:27:31,720 --> 00:27:35,280 Speaker 1: affect me? What's the right thing to do, the genuinely 425 00:27:35,359 --> 00:27:37,280 Speaker 1: right thing to do, the good thing, the thing that 426 00:27:37,320 --> 00:27:42,160 Speaker 1: would glorify God. And it's sometimes not going to be 427 00:27:42,480 --> 00:27:46,119 Speaker 1: easy to push yourself to that place. But trust me, 428 00:27:46,160 --> 00:27:49,880 Speaker 1: as we spoke about earlier, it is ultimately easier than 429 00:27:50,040 --> 00:27:55,120 Speaker 1: trying to live lies or defend the indefensible or any 430 00:27:55,160 --> 00:27:59,320 Speaker 1: of those things. And the more you bring honesty into 431 00:27:59,359 --> 00:28:05,760 Speaker 1: your life, the healthier it will be. Abe Lincoln is 432 00:28:05,840 --> 00:28:10,560 Speaker 1: quoted often is saying that if you don't tell any lies, 433 00:28:10,920 --> 00:28:13,800 Speaker 1: you'll never have to remember anything. It's all true. You 434 00:28:13,880 --> 00:28:16,240 Speaker 1: just say what the truth is. I have to remember, well, 435 00:28:16,280 --> 00:28:17,560 Speaker 1: I told them I was going to be here, I 436 00:28:17,600 --> 00:28:20,280 Speaker 1: was gonna be there. And if you live that your way, 437 00:28:20,440 --> 00:28:23,560 Speaker 1: your life that way, you'll find that it's much easier 438 00:28:23,560 --> 00:28:26,320 Speaker 1: than bobbing and weaving at everything that comes in your path. 439 00:28:27,600 --> 00:28:32,760 Speaker 1: So I encourage you to be introspective and always do 440 00:28:32,840 --> 00:28:39,160 Speaker 1: what is just Remember, more importantly than all everything going 441 00:28:39,160 --> 00:28:42,480 Speaker 1: on in the world today are these simple words. I 442 00:28:42,520 --> 00:28:48,520 Speaker 1: Am with you always, KFI am sixty on demand