WEBVTT - Mornings with Thom Brennaman 11/5/2025

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<v Speaker 1>Money, money.

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<v Speaker 2>Money puppies don't care about money news. It's a good thing.

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<v Speaker 2>They're so darn cuddly. This is the Bloomberg Money Minutes

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<v Speaker 2>on seven hundred WLW.

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<v Speaker 3>All right, time to say good morning once again? Did

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<v Speaker 3>Gina serve Vetti from the Bloomberg newsroom in New York City. Gina,

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<v Speaker 3>good morning, fast food chains. I guess they're hanging in

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<v Speaker 3>there pretty well right now compared to some other restaurants.

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<v Speaker 4>Yeah, we just heard from McDonald's this morning. Tom It

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<v Speaker 4>reported faster than expected sales growth in the US in

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<v Speaker 4>the latest quarter. Diners spent more on their visits overall

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<v Speaker 4>comparable sales that's a key sales metric for retailers and restaurants.

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<v Speaker 4>Or in line with expectations, earnings fell a bit short,

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<v Speaker 4>but fast food restaurants do appear to be holding up

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<v Speaker 4>better than so called fast casual chains like Chipotle Mexican Grill,

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<v Speaker 4>which have a higher price point generally, but McDonald's has

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<v Speaker 4>been trying to restore its reputation as a top spot

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<v Speaker 4>for affordable meals. It's been offering a lot of new

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<v Speaker 4>deals in promo.

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<v Speaker 3>Tom Instacart is rolling out a new AI assistant and

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<v Speaker 3>Kroger apparently is involved in this.

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<v Speaker 4>Right Yes, Instacart is adding AI powered tools for grocers.

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<v Speaker 4>This includes an assistant that can make product recommendations. The

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<v Speaker 4>company says it'll be offered as part of its service

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<v Speaker 4>that powers the online shopping sites for some grocery chains,

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<v Speaker 4>and Instacart plans to test out this chatbot in the

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<v Speaker 4>coming months. It'll be available on Kroger's iPhone app. Users

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<v Speaker 4>will be able to do things like ask the assistant

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<v Speaker 4>to create a meal plan for a family of four,

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<v Speaker 4>for example, and then directly add those ingredients to the

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<v Speaker 4>shopping cart.

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<v Speaker 5>All right. In the futures this morning, Gina, Well they

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<v Speaker 5>look a.

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<v Speaker 4>Little bit better than they did earlier. Dow futures are

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<v Speaker 4>actually up four points, SMP futures down nine, Nasdaq futures

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<v Speaker 4>are down sixty from Bloomberg. Gena Cervetti on News Radio

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<v Speaker 4>seven hundred WLW.

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<v Speaker 3>All right, welcome back to the morning show here on

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<v Speaker 3>the Big One, seven hundred WLW.

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<v Speaker 5>It is eight ten. I was talking about it earlier.

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<v Speaker 3>There's a brand new exhibit that is passing through the

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<v Speaker 3>Cincinnati Museum Center and it is called Auschwitz Not Long Ago,

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<v Speaker 3>Not far Away, featuring five hundred original artifacts from Auschwitz,

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<v Speaker 3>the largest collection outside of Europe, and kind enough to

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<v Speaker 3>take the time to join us. Elizabeth Pierres, my old

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<v Speaker 3>dear friend, President and CEO of the Cincinnati Museum Center.

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<v Speaker 3>She's a big hitter, big hitter, love it now. She's

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<v Speaker 3>changed through the years. And Jackie Kenjado, who is the

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<v Speaker 3>CEO of the Nancy and David Wolf Holocaust and Humanities

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<v Speaker 3>Center inside of the Museum Center. Ladies, thank you for

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<v Speaker 3>coming in. We were talking off the air a second ago.

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<v Speaker 3>Either one of you take this question the further and

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<v Speaker 3>further we get. Thus the name not long Ago, not

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<v Speaker 3>far Away. I don't know what they're teaching now in

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<v Speaker 3>school about the Second World War, about the Holocaust. Maybe

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<v Speaker 3>they're doing a brilliant job. I don't know. I know

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<v Speaker 3>there the more time goes by, it seems like we're

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<v Speaker 3>not remembering that the way we should.

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<v Speaker 5>Is that fair?

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<v Speaker 6>I think it's yeah.

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<v Speaker 7>So this is the question, and this is the reason

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<v Speaker 7>for the name of the exhibition, not long Ago, not

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<v Speaker 7>far Away, because the further this gets into the past,

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<v Speaker 7>the harder it is, particularly for young people to conceptualize

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<v Speaker 7>that this is still part of our world and part

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<v Speaker 7>of our in so many ways, and we draw those

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<v Speaker 7>connections in a number of ways. So you know, first

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<v Speaker 7>of all, we have people in our community, Cincinnatians, our neighbors,

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<v Speaker 7>are friends, people who work in our businesses who survived this,

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<v Speaker 7>who are still alive to tell the story today. And

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<v Speaker 7>we have been able to weave those stories into this exhibition.

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<v Speaker 7>When you come down to Union Terminal to see it,

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<v Speaker 7>so you'll see it really is not so long ago.

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<v Speaker 7>There are still people who are with us who are

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<v Speaker 7>talking about what happened to them as children and as

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<v Speaker 7>young people as part of this history. The other part

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<v Speaker 7>that's really I think important is it was not long

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<v Speaker 7>a go, not far away in terms of how could

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<v Speaker 7>you know? It sort of asked the question, how could

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<v Speaker 7>a civilization, not so unlike our own, with educated people

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<v Speaker 7>in a contemporary context, build as architects this sort of

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<v Speaker 7>machine of mass murder and participate in it on a

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<v Speaker 7>societal scale. And so that's a question we should ask ourselves.

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<v Speaker 7>You know, at any given moment, any of us are

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<v Speaker 7>susceptible to the best and the worst of humanity and

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<v Speaker 7>to being kind of pulled in any different direction. So

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<v Speaker 7>that's a phenomenon we all wrestle with every day, right

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<v Speaker 7>the choices we make, and whether we choose to fall

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<v Speaker 7>victim to our worst nature or rise to our best nature.

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<v Speaker 3>More than one point one million people were executed. I mean,

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<v Speaker 3>whether they were starved or whether they were put into

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<v Speaker 3>a gas chamber, executed as a word. End of story, Elizabeth.

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<v Speaker 3>Now this particular traveling using a were five hundred artifacts internationally,

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<v Speaker 3>but two local artifacts have also been added to this

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<v Speaker 3>Cincinnati stuff. You shared with something with me. I had

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<v Speaker 3>no idea about some of the people when they left poland,

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<v Speaker 3>left Germany and came to the United States. They came

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<v Speaker 3>through here, Yeah.

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<v Speaker 6>Through Union Terminal.

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<v Speaker 1>So when we talk about not long ago, not far away,

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<v Speaker 1>not far away, is right here in Cincinnati at Union Terminal.

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<v Speaker 6>We talk about this a lot. It gives us all

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<v Speaker 6>the chills.

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<v Speaker 1>Like you know, Werner Koppel, who is one of the

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<v Speaker 1>stories that's featured in the exhibition, arrived in Cincinnati with

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<v Speaker 1>a suitcase, a wife and a baby. And that suitcase,

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<v Speaker 1>which is part of Jackie's collection at the Holocaust and

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<v Speaker 1>Humanity Center, is woven into the exhibit. So we worked

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<v Speaker 1>very closely with the international exhibition producers to say we

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<v Speaker 1>have incredible stories of survivors in Cincinnati. We want to

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<v Speaker 1>weave those throughout the exhibition, and in particular, there's a

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<v Speaker 1>special section of the exhibit that is Cincinnati a New

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<v Speaker 1>Beginning that allows us to lift up not only Werner's story,

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<v Speaker 1>but several others, and it will give you the dimensions

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<v Speaker 1>of these people who we have lived with in our lives,

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<v Speaker 1>in our community. They took their first steps through Union

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<v Speaker 1>Terminal to start.

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<v Speaker 6>Their new lives.

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<v Speaker 5>That is unbelievable.

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<v Speaker 3>Let me follow up one thing with you there. I

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<v Speaker 3>think you guys are suggesting to at least give yourself

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<v Speaker 3>a couple of hours to come down and see the exhibit. Right,

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<v Speaker 3>So one of some of the things that they're going

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<v Speaker 3>to see, or that they might expect or if they

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<v Speaker 3>have children, is it something that they ought.

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<v Speaker 5>To be a little leery about in that regard.

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<v Speaker 1>So the recommendation is seventh grade forward is the right

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<v Speaker 1>timing for students to come through the exhibition itself. If

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<v Speaker 1>you really want to drink it in, it's probably a

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<v Speaker 1>two and a half to three hour experience.

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<v Speaker 6>We give you an audio.

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<v Speaker 1>Guide so you can listen to narration and videos and

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<v Speaker 1>you can do that at your own pace, So it

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<v Speaker 1>just kind of depends on how much you want to

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<v Speaker 1>spend there.

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<v Speaker 6>It's a lot of information.

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<v Speaker 1>One of the key things that Jackie and I have

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<v Speaker 1>worked on is we really want you not only to

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<v Speaker 1>see the exhibit itself, but we want you to understand

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<v Speaker 1>that the Nancy and David Wolf Holocaust and Humanity Center

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<v Speaker 1>is a resource in Union Terminal all the time, and

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<v Speaker 1>so you can have a discounted ticket to come back

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<v Speaker 1>and see the local stories in much greater depth because

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<v Speaker 1>what Jackie and her team have done at that museum

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<v Speaker 1>have created not just Auschwitz survivor stories, but all the

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<v Speaker 1>Holocaust survivor's stories, and they've added the upstander component to it,

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<v Speaker 1>which is about character, strength and understanding, resilience and courage

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<v Speaker 1>and what does that do for us going forward? So

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<v Speaker 1>there are ways to see the exhibit here now and

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<v Speaker 1>do it before the holidays, or do it as a

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<v Speaker 1>family experience during the holidays, right, Like incredible robust family

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<v Speaker 1>discussions that should come from this experience, like talk about

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<v Speaker 1>family history with World War Two, if your mom or

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<v Speaker 1>dad are still alive and you're able to have a

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<v Speaker 1>conversation about how did that, Yeah, where did that fit

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<v Speaker 1>into your life. That's a really robust experience, and just

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<v Speaker 1>think about right veterans Veterans Day coming up, you.

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<v Speaker 7>Knowsgiving Yeah, gratitude, I mean, there is no better way

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<v Speaker 7>to feel a deep sense of gratitude than it comes

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<v Speaker 7>through this exhibition.

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<v Speaker 1>No better way, Yeah, no better way. So there's a

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<v Speaker 1>lot to do, but you can think about how you

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<v Speaker 1>want to plan your schedule.

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<v Speaker 5>You and I were talking off the year.

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<v Speaker 3>We were talking off the year and Jackie about you

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<v Speaker 3>guys started the Holocaust and Humanity Center, I think you

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<v Speaker 3>said back in two thousand and nineteen. This Auschwitz exhibit

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<v Speaker 3>is very specific obviously to what exactly occurred there in

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<v Speaker 3>Poland and then the sort of spin off for lack

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<v Speaker 3>of a better term, into Birkenal, But on a daily basis,

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<v Speaker 3>if people want to come down to the Holocaust and

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<v Speaker 3>Humanity Center, what are some of the things you feature

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<v Speaker 3>that they could see there.

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<v Speaker 7>So, as Elizabeth said, it's actually a really complementary experience

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<v Speaker 7>to the exhibition that will be there through March. The

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<v Speaker 7>Auswitz exhibition, we have stories of local survivors that sort

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<v Speaker 7>of walk you through from their eyewitness accounts the history

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<v Speaker 7>as they experienced it and veterans i should say liberators.

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<v Speaker 7>And we have a number of other really sort of

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<v Speaker 7>incredible immersive opportunities as well. We have Dimensions and Testimony

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<v Speaker 7>where you can actually have a real conversation in real

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<v Speaker 7>time with a survivor. It's not AI, it's real video,

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<v Speaker 7>but it is augmented. It's sort of supported through an

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<v Speaker 7>AI algorithm. But you can literally walk up in front

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<v Speaker 7>of right now doctor al Miller, who passed away three

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<v Speaker 7>years ago, and you can have a conversation, ask him

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<v Speaker 7>about his time during the war. You can ask him

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<v Speaker 7>about his favorite flavor of Greater's ice cream and how

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<v Speaker 7>much he likes the Reds. You can ask him any

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<v Speaker 7>question and he'll answer it. So that's something people really

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<v Speaker 7>ought to do. And then we have this whole Humanity gallery,

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<v Speaker 7>which is an exploration and how we can use this

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<v Speaker 7>history to inspire a sense and activate character strengths in

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<v Speaker 7>us that allow us to be what we call upstanders.

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<v Speaker 7>So there were bystanders, they were upstairs, people who stood by,

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<v Speaker 7>There were people who stood up. What was it about

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<v Speaker 7>the people who stood up? And how can we find

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<v Speaker 7>that in ourselves and activate that through these character strengths

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<v Speaker 7>that we use. So it's you know, definitely come down

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<v Speaker 7>seven days a week. We'll be there and excited to

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<v Speaker 7>see people.

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<v Speaker 5>So this will be running until what April? Right April?

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<v Speaker 6>Okay, but don't wait.

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<v Speaker 5>And what are some of the artifacts that are in there.

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<v Speaker 1>They range from large concrete posts with barbed wire on them,

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<v Speaker 1>so you get a sense of the physicality of the

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<v Speaker 1>camp and a portion of the barracks so you understand

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<v Speaker 1>how many people were squeezed together in those buildings, to

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<v Speaker 1>buttons and hair brushes and toothbrushes and a child's shoe

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<v Speaker 1>and a woman's red high heeled shoe right thinking like

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<v Speaker 1>she was going on a train journey somewhere and this

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<v Speaker 1>is the last thing that she put on.

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<v Speaker 6>So it's incredibly moving and powerful.

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<v Speaker 1>It's deeply human, and I hope that it means that

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<v Speaker 1>people walk away with an appreciation for life and joy

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<v Speaker 1>and understand how we have to make choices every day.

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<v Speaker 3>Boy, when you go to Sensimuseum dot org and you

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<v Speaker 3>see the video, I mean, I get.

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<v Speaker 6>Well, we know you're an emotional, softy guy to be here,

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<v Speaker 6>I am, but this one even for.

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<v Speaker 7>Folks who are emotional and softy is this a very

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<v Speaker 7>heavy and moving history that everyone should witness.

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<v Speaker 1>I give you a hard time about that, but that's

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<v Speaker 1>your showing your humanity right there, and that's what we

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<v Speaker 1>want people to have an experience with with this history.

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<v Speaker 6>History is not long ago, it is not far away.

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<v Speaker 1>It is deeply touching to our humanity and it should

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<v Speaker 1>create additional conversations and opportunities for us to be better

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<v Speaker 1>human beings.

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<v Speaker 3>Well, what you guys are doing is awesome. I can't

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<v Speaker 3>wait to get down there and check it out. Elizabeth Pierce,

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<v Speaker 3>President and CEO of the Cincinnati Museum Center, and Jackie Conjato,

0:11:34.880 --> 0:11:36.600
<v Speaker 3>thank you guys both so very.

0:11:36.559 --> 0:11:38.360
<v Speaker 5>Much for taking the time to come down here.

0:11:38.679 --> 0:11:42.160
<v Speaker 3>This is great stuff and the best of success on

0:11:42.200 --> 0:11:45.680
<v Speaker 3>this Auschwitz, not long ago, not far away, right now,

0:11:45.760 --> 0:11:49.640
<v Speaker 3>running through April at the Cincinnati Museum Center.

0:11:49.960 --> 0:11:50.800
<v Speaker 6>Thank you, thank you.

0:11:51.320 --> 0:11:55.280
<v Speaker 5>Have a good day, ladies. It is a twenty on

0:11:55.360 --> 0:11:55.720
<v Speaker 5>the nose.

0:11:55.800 --> 0:11:58.520
<v Speaker 3>Let's check what's happening in traffic one more time here

0:11:58.520 --> 0:12:01.720
<v Speaker 3>in this half hour. And Heather Pasco, how are we

0:12:01.720 --> 0:12:02.400
<v Speaker 3>looking out there?

0:12:03.200 --> 0:12:05.480
<v Speaker 8>I'm still seeing some slow spots from the UC Health

0:12:05.559 --> 0:12:08.439
<v Speaker 8>Traffic Center. The Lund Cancer Rapid Access Program at the

0:12:08.520 --> 0:12:10.839
<v Speaker 8>UC cancer center is built to give you a care

0:12:10.880 --> 0:12:13.720
<v Speaker 8>plan fast to meet with a specialist in two days.

0:12:14.000 --> 0:12:17.360
<v Speaker 8>Call five one, three, five eight five UCCC. We do

0:12:17.480 --> 0:12:20.559
<v Speaker 8>have a stall on I seventy five southbound at Galberth Road.

0:12:20.600 --> 0:12:23.800
<v Speaker 8>It's on the right side another seventy five northbound and

0:12:24.000 --> 0:12:27.480
<v Speaker 8>I two seventy five. Plan for some slowdowns here and

0:12:27.520 --> 0:12:31.559
<v Speaker 8>it's midday construction closing your State Route thirty two westbound

0:12:31.679 --> 0:12:35.880
<v Speaker 8>ramp to eastbound Beachmont Avenue until four o'clock this afternoon.

0:12:36.240 --> 0:12:39.640
<v Speaker 8>I'm Heather Pasco on news Radio seven hundred WLW.

0:12:40.800 --> 0:12:43.880
<v Speaker 3>All Right, our WCPO nine First Warning Forecast, presented by

0:12:43.960 --> 0:12:46.840
<v Speaker 3>Jennifer ketch Mark. It is going to be a beautiful

0:12:46.880 --> 0:12:49.160
<v Speaker 3>It's already a beautiful day. I mean it's a glorious

0:12:49.240 --> 0:12:51.960
<v Speaker 3>day out there, warming up or getting up to sixty

0:12:52.000 --> 0:12:55.600
<v Speaker 3>eight degrees under sunny skies today, gonna be chilling Tonight

0:12:55.640 --> 0:12:58.560
<v Speaker 3>we're down of thirty nine sunny again. Tomorrow we're up

0:12:58.600 --> 0:13:02.640
<v Speaker 3>to fifty eight four tomorrow night. Then Friday, it looks

0:13:02.720 --> 0:13:06.680
<v Speaker 3>like rain will start sometime around lunchtime and then roll

0:13:06.760 --> 0:13:12.080
<v Speaker 3>through Friday night and overnight. Saturday looks dry, but then

0:13:12.440 --> 0:13:17.800
<v Speaker 3>a major league cold front is coming in Sunday morning.

0:13:19.240 --> 0:13:22.400
<v Speaker 3>We're gonna go from sixty two on Saturday to our

0:13:22.520 --> 0:13:26.400
<v Speaker 3>highs on Sunday in the upper thirties, and then we're

0:13:26.400 --> 0:13:29.760
<v Speaker 3>gonna be like that apparently Monday and Tuesday, and then

0:13:29.840 --> 0:13:32.520
<v Speaker 3>Wednesday we're looking at Sunday in fifty eight again go

0:13:32.720 --> 0:13:36.560
<v Speaker 3>figure right eight twenty one coming up in the next

0:13:36.559 --> 0:13:40.480
<v Speaker 3>half hour. We will be joined by Pastor Chad, as

0:13:40.520 --> 0:13:44.960
<v Speaker 3>we are each and every single Wednesday, and today we're

0:13:44.960 --> 0:13:49.160
<v Speaker 3>gonna talk about stress this time of the year, as

0:13:49.160 --> 0:13:52.360
<v Speaker 3>we're getting close to the holidays, people start to get

0:13:52.440 --> 0:13:56.600
<v Speaker 3>really really stressed out, and we'll talk with that. Perhaps

0:13:56.640 --> 0:13:59.480
<v Speaker 3>ways to help with Pastor Chad hoved it' say twenty

0:13:59.480 --> 0:14:01.920
<v Speaker 3>two WLW.

0:14:01.800 --> 0:14:06.160
<v Speaker 2>Bny minny learn to grow your money like an investment farmer.

0:14:06.520 --> 0:14:11.520
<v Speaker 2>This is the Boomburg Money Minute on seven hundred WLW.

0:14:11.240 --> 0:14:14.240
<v Speaker 4>Now and it's thirty sixth day. What is the economic

0:14:14.280 --> 0:14:17.320
<v Speaker 4>cost of the government shutdown every week that passes coust

0:14:17.360 --> 0:14:20.600
<v Speaker 4>the economy anywhere from ten billion to thirty billion based

0:14:20.600 --> 0:14:24.800
<v Speaker 4>on analysts estimates. Toyota raised its annual profit guidance after

0:14:24.920 --> 0:14:28.160
<v Speaker 4>Japan's trade deal with President Donald Trump avoided a worst

0:14:28.200 --> 0:14:31.320
<v Speaker 4>case scenario for tariffs on cars and auto parts, but

0:14:31.440 --> 0:14:35.560
<v Speaker 4>shares dropped as the guidance disappointed investors. The Supreme Court

0:14:35.680 --> 0:14:38.520
<v Speaker 4>is scheduled to hear arguments on the legality of some

0:14:38.680 --> 0:14:42.880
<v Speaker 4>of the President's tariffs today. Mattel's CEO Eon Cris said

0:14:42.880 --> 0:14:46.080
<v Speaker 4>the company is well positioned with products across every price

0:14:46.200 --> 0:14:49.400
<v Speaker 4>range as consumers shop the toy aisle for Christmas gifts.

0:14:49.400 --> 0:14:52.840
<v Speaker 4>He also touted a seven hundred dollars Hot Wheels collectors set,

0:14:52.920 --> 0:14:55.000
<v Speaker 4>but said you can still buy a Hot Wheels car

0:14:55.080 --> 0:14:58.560
<v Speaker 4>for a dollar twenty five. In an interview with David Rubinstein,

0:14:58.640 --> 0:15:01.200
<v Speaker 4>the Mattel CEO said at about two thirds of the

0:15:01.240 --> 0:15:03.920
<v Speaker 4>annual sales of the barbie maker are in the second

0:15:04.000 --> 0:15:05.960
<v Speaker 4>half of the year as the company looks to meet

0:15:06.040 --> 0:15:09.800
<v Speaker 4>demand over the holidays. From Bloomberg Ginas Cervetti on NewsRadio

0:15:09.960 --> 0:15:12.560
<v Speaker 4>seven hundred DOUBLW.

0:15:13.160 --> 0:15:14.480
<v Speaker 5>Friday thirty nine.

0:15:14.960 --> 0:15:19.440
<v Speaker 3>Pastor Chad Hoven, lead pastor at the Horizon Community Church

0:15:19.520 --> 0:15:22.600
<v Speaker 3>right there in Newtown along the banks of the Little

0:15:22.760 --> 0:15:27.000
<v Speaker 3>Miami River. What a beautiful morning it is, Pastor Chad.

0:15:27.040 --> 0:15:27.800
<v Speaker 3>How are you today?

0:15:28.960 --> 0:15:30.480
<v Speaker 9>I'm doing pretty well. How about yourself?

0:15:30.680 --> 0:15:33.280
<v Speaker 3>No complaints, absolutely none. It was very I got a

0:15:33.320 --> 0:15:36.280
<v Speaker 3>little broken up here talking about that new exhibit that

0:15:36.440 --> 0:15:41.760
<v Speaker 3>is starting down at the Cincinnati Museum Center about Auschwitz,

0:15:42.280 --> 0:15:47.960
<v Speaker 3>and boy, if people go to Cincinnati Museum dot org,

0:15:48.160 --> 0:15:49.560
<v Speaker 3>they will see.

0:15:51.320 --> 0:15:53.400
<v Speaker 5>Just some of the pictures video.

0:15:53.720 --> 0:15:57.320
<v Speaker 3>It just tears you'll, Okay, I tell you what else

0:15:57.320 --> 0:15:59.680
<v Speaker 3>tears people up this time of year, Chad. We're getting

0:15:59.680 --> 0:16:04.480
<v Speaker 3>into the holidays, and it's a time of great joy,

0:16:05.000 --> 0:16:08.920
<v Speaker 3>of thankfulness, of celebration, hopefully spending a lot of time

0:16:09.000 --> 0:16:12.760
<v Speaker 3>with family and friends. It is also I would imagine

0:16:12.800 --> 0:16:15.600
<v Speaker 3>you tell me from your shoes, walking in your shoes,

0:16:16.120 --> 0:16:18.680
<v Speaker 3>it has to be one of the most stressful times

0:16:19.000 --> 0:16:20.920
<v Speaker 3>of the year for a lot of folks out there.

0:16:22.640 --> 0:16:25.320
<v Speaker 10>Well, with that a doubt in fact, if you think

0:16:25.320 --> 0:16:26.880
<v Speaker 10>about it, just what we try and accomplish. Just in

0:16:26.960 --> 0:16:29.560
<v Speaker 10>Christmas time, for example, you're going to if I told

0:16:29.560 --> 0:16:32.040
<v Speaker 10>you any other month, in the next thirty days, you're

0:16:32.080 --> 0:16:34.240
<v Speaker 10>going to have five different parties. You're going to buy

0:16:34.240 --> 0:16:35.920
<v Speaker 10>gifts for everybody you know, You're going to travel at

0:16:35.920 --> 0:16:39.520
<v Speaker 10>three different locations on and you're going to decorate the house.

0:16:39.560 --> 0:16:40.480
<v Speaker 9>You can tear everything down.

0:16:40.520 --> 0:16:42.920
<v Speaker 10>You'd think I would never try and do all that

0:16:43.000 --> 0:16:45.400
<v Speaker 10>in one thirty day period of time. So just the

0:16:45.480 --> 0:16:48.000
<v Speaker 10>nature what we take on, and part of those are

0:16:48.000 --> 0:16:51.920
<v Speaker 10>all wonderful experiences or attempts to create wonderful environments, but

0:16:52.000 --> 0:16:54.600
<v Speaker 10>just the amount we take on in preparing for that.

0:16:55.200 --> 0:16:57.600
<v Speaker 10>And then yes, you're with people that you love and

0:16:57.640 --> 0:16:59.640
<v Speaker 10>care about, but also people that drive you crazy.

0:17:00.160 --> 0:17:01.240
<v Speaker 9>And so in one.

0:17:01.200 --> 0:17:03.720
<v Speaker 10>Sense we're all stressed up, with all stressed up, but

0:17:03.760 --> 0:17:07.000
<v Speaker 10>no place to go. And so I do think learning

0:17:07.040 --> 0:17:10.960
<v Speaker 10>how to deal with our stress. Having expectations often causes

0:17:10.960 --> 0:17:12.840
<v Speaker 10>stress too, because you're like, hey, I know everyone's going

0:17:12.880 --> 0:17:16.000
<v Speaker 10>to get along. Well they've never given not everyone has

0:17:16.040 --> 0:17:23.520
<v Speaker 10>ever gotten along ever before. Yeah, it's normal to a misunderstanding.

0:17:23.560 --> 0:17:26.040
<v Speaker 10>It's normal for you know, one person doesn't want this

0:17:26.200 --> 0:17:27.840
<v Speaker 10>or wants to eat it this time. So I think

0:17:27.880 --> 0:17:30.359
<v Speaker 10>a lot of it with stress is setting your expectation.

0:17:31.320 --> 0:17:34.960
<v Speaker 10>And also I think understanding where stress comes from and

0:17:35.000 --> 0:17:38.200
<v Speaker 10>how to handle it can be helpful because especially needs dad.

0:17:38.240 --> 0:17:39.600
<v Speaker 10>One thing I learned over.

0:17:39.600 --> 0:17:41.240
<v Speaker 9>Sixteen years, you know, I've had a.

0:17:41.240 --> 0:17:45.639
<v Speaker 10>Special needs son with severe autism, is my circumstances weren't

0:17:45.640 --> 0:17:48.880
<v Speaker 10>going to change radically, you know, I had a stressful situation.

0:17:49.680 --> 0:17:51.600
<v Speaker 10>I think for many of us. We think stress is

0:17:51.640 --> 0:17:55.120
<v Speaker 10>something that happens to you versus something happens in you.

0:17:56.080 --> 0:17:57.760
<v Speaker 10>There's a big difference. Now, that's not to say they

0:17:57.800 --> 0:18:00.359
<v Speaker 10>aren't triggers when things happen. Yes, those happened to me,

0:18:01.119 --> 0:18:04.480
<v Speaker 10>But two people can encounter the exact same circumstance and

0:18:04.560 --> 0:18:07.560
<v Speaker 10>handle it very differently. Well, that tells you something. That

0:18:07.600 --> 0:18:10.040
<v Speaker 10>tells you that stress is not primarily what happens to you.

0:18:10.520 --> 0:18:12.600
<v Speaker 10>So what happens in you? How are you going to

0:18:12.640 --> 0:18:16.119
<v Speaker 10>process that? I like and sometimes the stress of because

0:18:16.240 --> 0:18:20.000
<v Speaker 10>ongoing chaos of special needs was like driving a car

0:18:20.000 --> 0:18:22.560
<v Speaker 10>from here to Chicago. And just so when you hop

0:18:22.600 --> 0:18:24.280
<v Speaker 10>in the car with me, I locked the doors and say, hey,

0:18:24.280 --> 0:18:25.879
<v Speaker 10>by the way, I enjoy your ride to Chicago. By

0:18:25.920 --> 0:18:28.600
<v Speaker 10>the way, there's two wasts here. One of the wasts

0:18:28.680 --> 0:18:30.280
<v Speaker 10>you can see is right there on your windshield. The

0:18:30.280 --> 0:18:33.080
<v Speaker 10>other one, I'm not sure where it is. Enjoy your ride.

0:18:33.840 --> 0:18:35.639
<v Speaker 10>And that's how it feels. Sometimes it's like I know

0:18:35.720 --> 0:18:37.280
<v Speaker 10>one of the things I need to deal with, there's

0:18:37.320 --> 0:18:40.160
<v Speaker 10>another one hiding in this car, and I can occasionally

0:18:40.200 --> 0:18:43.240
<v Speaker 10>hear the buzz. What happens then, is your whole body,

0:18:43.280 --> 0:18:46.360
<v Speaker 10>your inner rpm goes up like you know, seven thousand

0:18:46.400 --> 0:18:49.080
<v Speaker 10>RPMs and you're like, well, I need to call myself

0:18:49.119 --> 0:18:51.520
<v Speaker 10>back down to one thousand rpm. I can't.

0:18:51.640 --> 0:18:53.359
<v Speaker 9>There's two wasps in this car.

0:18:53.680 --> 0:18:55.399
<v Speaker 10>One I can see, and one's going to bite me

0:18:55.400 --> 0:18:57.920
<v Speaker 10>at any minute or sting me in minutes. So part

0:18:57.960 --> 0:19:00.000
<v Speaker 10>of what I had to learn is there were often

0:19:00.040 --> 0:19:02.160
<v Speaker 10>two walks, one I knew about and what I didn't.

0:19:02.200 --> 0:19:06.640
<v Speaker 10>Almost every day, I need to learn how to the one,

0:19:06.880 --> 0:19:08.719
<v Speaker 10>not say my circumstance is going to change to get

0:19:08.760 --> 0:19:11.359
<v Speaker 10>me distressed if something happened in me. I need to

0:19:11.440 --> 0:19:14.520
<v Speaker 10>learn how to better manage the things I have, how

0:19:14.560 --> 0:19:16.800
<v Speaker 10>to think about it differently. And then I had to

0:19:16.920 --> 0:19:19.960
<v Speaker 10>practice getting that rpm. I could never get it quite

0:19:19.960 --> 0:19:22.200
<v Speaker 10>down to one thousand rpm, but I can move from

0:19:22.200 --> 0:19:26.000
<v Speaker 10>eight to five. And part of that's what scientists called neuroplasticity,

0:19:26.240 --> 0:19:29.359
<v Speaker 10>and that's the ability to actually kind of reform your

0:19:29.359 --> 0:19:31.920
<v Speaker 10>physical brain with your mind. How am I going to

0:19:32.000 --> 0:19:35.720
<v Speaker 10>think about this? How can I process that. I've mentioned

0:19:35.760 --> 0:19:38.000
<v Speaker 10>this before, but one thing helps with stress is what

0:19:38.040 --> 0:19:40.520
<v Speaker 10>I call hippo wrestling. A lot of times you think

0:19:40.520 --> 0:19:42.840
<v Speaker 10>you're dealing with the real issue, but you're actually dealing

0:19:42.840 --> 0:19:46.560
<v Speaker 10>with your hip hippothomas. And so when you get triggered

0:19:46.600 --> 0:19:49.159
<v Speaker 10>for stress, it kind of goes in three stages. Stage

0:19:49.200 --> 0:19:52.320
<v Speaker 10>one is there's a trigger, and it could be something

0:19:52.359 --> 0:19:54.560
<v Speaker 10>happens to you. It could be I think about something

0:19:54.600 --> 0:19:56.480
<v Speaker 10>that might happen. If I'm a warrior, I could be

0:19:56.520 --> 0:20:00.000
<v Speaker 10>my own trigger. Well, then what happens is your hippocampus

0:20:00.080 --> 0:20:03.960
<v Speaker 10>or hippo thamas kicks in. It begins to release adrenaline, cortisol,

0:20:04.359 --> 0:20:06.720
<v Speaker 10>and you kick into what's called fight or fight. So

0:20:06.800 --> 0:20:09.320
<v Speaker 10>back to my wasp example, You're like, oh my goodness,

0:20:09.320 --> 0:20:10.960
<v Speaker 10>I think I hear the wasp. I wonder if it's

0:20:10.960 --> 0:20:12.640
<v Speaker 10>over here? Do I need to fight? Am I gonna

0:20:12.680 --> 0:20:14.080
<v Speaker 10>have to swing at this thing? Am I gonna have

0:20:14.080 --> 0:20:16.000
<v Speaker 10>to jump out of the car. And so that's why

0:20:16.040 --> 0:20:20.120
<v Speaker 10>your RPM goes up, because that hippo campus is kicked in. Well,

0:20:20.119 --> 0:20:22.160
<v Speaker 10>that hip, the canvas that can help you in many arenas,

0:20:22.280 --> 0:20:24.920
<v Speaker 10>can lie to you. Sometimes you don't have a need

0:20:24.960 --> 0:20:27.879
<v Speaker 10>to be triggered, but you said they got this hippo

0:20:28.240 --> 0:20:33.080
<v Speaker 10>squeezing all the strepps into you, freezing squeezing all this

0:20:33.080 --> 0:20:35.520
<v Speaker 10>this cortisol in you and adrenaline, and then you get

0:20:35.560 --> 0:20:38.760
<v Speaker 10>stuck there and where top chronic stresses. You don't realize

0:20:38.840 --> 0:20:42.520
<v Speaker 10>your hippo Thomas is h is taken over. And so

0:20:42.640 --> 0:20:45.800
<v Speaker 10>part of hippo wrestling is learning, am I really dealing

0:20:45.800 --> 0:20:47.800
<v Speaker 10>with a real issue or am I dealing.

0:20:47.520 --> 0:20:49.280
<v Speaker 9>With my reaction to the real issue?

0:20:49.400 --> 0:20:51.280
<v Speaker 10>How can I think about this differently? How can I

0:20:51.320 --> 0:20:52.200
<v Speaker 10>process differently?

0:20:53.040 --> 0:20:57.120
<v Speaker 3>You know a word that I think that I mean

0:20:57.240 --> 0:20:59.440
<v Speaker 3>the older I get and we all try to do

0:20:59.640 --> 0:21:03.600
<v Speaker 3>things better each and every day. Sometimes we succeed, oftentimes

0:21:03.680 --> 0:21:06.520
<v Speaker 3>we take two steps back. But it's that word expectations.

0:21:09.359 --> 0:21:11.439
<v Speaker 3>Give me an example of what you would say to

0:21:11.520 --> 0:21:15.240
<v Speaker 3>somebody you used, you know, Okay, here comes family. They're

0:21:15.240 --> 0:21:17.560
<v Speaker 3>going to be staying at our house. Man, We're all

0:21:17.600 --> 0:21:20.720
<v Speaker 3>going to get along great well. In reality, we probably

0:21:20.760 --> 0:21:23.840
<v Speaker 3>know if we're honest with ourselves, which we infrequently are,

0:21:24.000 --> 0:21:28.439
<v Speaker 3>truth be told that there's going to be some stress. So,

0:21:28.840 --> 0:21:30.600
<v Speaker 3>you know, kind of going back to what we talked

0:21:30.600 --> 0:21:34.400
<v Speaker 3>about a couple of weeks ago, sort of setting your expectations,

0:21:34.840 --> 0:21:38.480
<v Speaker 3>maybe having a conversation ahead of time before people come in.

0:21:38.520 --> 0:21:40.160
<v Speaker 5>Would you suggest things like that?

0:21:41.760 --> 0:21:43.920
<v Speaker 10>I do think it's helpful because often, you know, when

0:21:43.920 --> 0:21:46.560
<v Speaker 10>you have multiple personalities in the room, I'll go in

0:21:46.640 --> 0:21:50.480
<v Speaker 10>family dynamics, and beforehand I'll say, hey, like, what time

0:21:50.520 --> 0:21:51.840
<v Speaker 10>do you like to get up early? What time do

0:21:51.880 --> 0:21:53.679
<v Speaker 10>you want to do stuff? And so you're trying to

0:21:54.080 --> 0:21:57.159
<v Speaker 10>set expectations on how things work. Hey, some people like

0:21:57.200 --> 0:21:59.919
<v Speaker 10>to sleep in, some people don't. Hey, really would be

0:22:00.000 --> 0:22:04.000
<v Speaker 10>helpful if you didn't bring up that subject. So I'll

0:22:04.040 --> 0:22:05.959
<v Speaker 10>even start respectfully though, Hey, you're an adult, you can

0:22:05.960 --> 0:22:08.160
<v Speaker 10>do whatever you want. But as I was thinking about

0:22:08.160 --> 0:22:09.800
<v Speaker 10>who's going to be together, I think it might be

0:22:09.840 --> 0:22:13.040
<v Speaker 10>helpful if would you be willing to lots of questions,

0:22:13.080 --> 0:22:16.040
<v Speaker 10>a lot of respectful keeping my tone down, but I'm

0:22:16.080 --> 0:22:17.639
<v Speaker 10>also trying to say I'd like to make this the

0:22:17.640 --> 0:22:20.600
<v Speaker 10>best experience possible for everybody, And I do think that

0:22:20.600 --> 0:22:24.359
<v Speaker 10>can be helpful. And I think internally it's almost like

0:22:24.680 --> 0:22:26.520
<v Speaker 10>I don't know if you remember the old cassette tapes

0:22:26.600 --> 0:22:30.439
<v Speaker 10>or eight track players, but sometimes when family gets together,

0:22:30.760 --> 0:22:34.040
<v Speaker 10>you don't realize that you're playing old tapes in your mind.

0:22:34.200 --> 0:22:34.800
<v Speaker 9>Like maybe your.

0:22:34.680 --> 0:22:37.880
<v Speaker 10>Brother drove you crazy, he always talked disrespectful to you. Well,

0:22:37.880 --> 0:22:40.399
<v Speaker 10>maybe that's still true, but every time he opens his

0:22:40.480 --> 0:22:43.280
<v Speaker 10>mouth or your sister opens her mouth, you're playing you know,

0:22:43.440 --> 0:22:46.399
<v Speaker 10>rispect in the back of your head, and so whatever

0:22:46.440 --> 0:22:49.400
<v Speaker 10>they say, you're interpreting it through the music, the background

0:22:49.440 --> 0:22:52.600
<v Speaker 10>noise of feeling disrespected. And if you can instead say,

0:22:52.600 --> 0:22:54.560
<v Speaker 10>you know, I need to turn down my background music

0:22:54.640 --> 0:22:57.240
<v Speaker 10>and realize that maybe I'm not reacting to what they're saying.

0:22:57.960 --> 0:23:02.040
<v Speaker 10>I'm reacting to this old tape from the past. And

0:23:02.119 --> 0:23:04.440
<v Speaker 10>that's where kind we move from stained glass to playing

0:23:04.440 --> 0:23:06.280
<v Speaker 10>glass of stained glass. The Bible says that one way

0:23:06.359 --> 0:23:09.360
<v Speaker 10>you can handle stress is you take every thought captive,

0:23:09.840 --> 0:23:12.440
<v Speaker 10>and part of those expectations are what was I expecting here?

0:23:12.760 --> 0:23:15.320
<v Speaker 10>Was that a realistic expectation? Do I really need to

0:23:15.359 --> 0:23:16.240
<v Speaker 10>have that expectation?

0:23:16.760 --> 0:23:16.919
<v Speaker 9>You know?

0:23:17.080 --> 0:23:19.240
<v Speaker 10>Is it really that important that I die on every

0:23:19.280 --> 0:23:22.199
<v Speaker 10>single hill here? And then on the other side, the

0:23:22.240 --> 0:23:24.560
<v Speaker 10>Bible says, renew your mind, and so you can think

0:23:24.560 --> 0:23:27.120
<v Speaker 10>differently about this. You know, is it okay that your

0:23:27.119 --> 0:23:28.119
<v Speaker 10>family doesn't get along.

0:23:28.520 --> 0:23:30.240
<v Speaker 9>Well, there's the difference.

0:23:29.880 --> 0:23:32.960
<v Speaker 10>Between everyone should be happy all the time at Christmas? Okay,

0:23:33.000 --> 0:23:35.919
<v Speaker 10>Well you could try that drive you crazy, or you

0:23:35.920 --> 0:23:38.280
<v Speaker 10>can say I'd like everyone to get along, but it's

0:23:38.320 --> 0:23:40.480
<v Speaker 10>okay if they don't. But we're going to have try

0:23:40.520 --> 0:23:43.480
<v Speaker 10>and have a good time as often as possible. That's

0:23:43.480 --> 0:23:47.320
<v Speaker 10>a very different background noise. Otherwise, every time conflict and

0:23:47.359 --> 0:23:49.639
<v Speaker 10>again I'm a person who doesn't like conflict either. But

0:23:49.720 --> 0:23:52.400
<v Speaker 10>every time you hear conflict coming, the background music starts

0:23:52.400 --> 0:23:53.080
<v Speaker 10>playing Jaws.

0:23:53.080 --> 0:23:55.120
<v Speaker 9>You know, John, I'm thinking.

0:23:55.000 --> 0:23:56.800
<v Speaker 10>About to blow up, Don I'm dying, and that blows

0:23:56.880 --> 0:23:59.280
<v Speaker 10>up because of the selfilling prophecy versus, Hey, you know what,

0:23:59.600 --> 0:24:01.920
<v Speaker 10>the kids going to sometimes disagree on politics or whatever

0:24:01.960 --> 0:24:04.320
<v Speaker 10>it is. But I might call in the dance and say, hey, guys,

0:24:04.400 --> 0:24:07.840
<v Speaker 10>we know those different opinion politics and the family before

0:24:07.840 --> 0:24:10.000
<v Speaker 10>we get to the kitchen table. I know you got

0:24:10.000 --> 0:24:13.160
<v Speaker 10>some wonderful singers about whatever your political side is. Could

0:24:13.160 --> 0:24:15.639
<v Speaker 10>you not do those at the dinner table? If you

0:24:15.720 --> 0:24:18.080
<v Speaker 10>and that person want to go have a conversation, you know,

0:24:18.160 --> 0:24:20.600
<v Speaker 10>in the other room later on, because you enjoy that

0:24:20.680 --> 0:24:22.480
<v Speaker 10>kind of thing. A lot of us don't enjoy that

0:24:22.560 --> 0:24:24.800
<v Speaker 10>kind of thing. And I've got a couple family members

0:24:24.920 --> 0:24:27.360
<v Speaker 10>or like that. They love talking politics and they love

0:24:27.480 --> 0:24:31.040
<v Speaker 10>engaging in debates. Other people drive them crazy. So I

0:24:31.040 --> 0:24:32.879
<v Speaker 10>wouldn't say at the table sometimes, hey, we all know

0:24:32.960 --> 0:24:36.479
<v Speaker 10>that so and so the politics driver crazy. So hey,

0:24:36.560 --> 0:24:39.040
<v Speaker 10>let's hold that off till later. And just enjoy the meal,

0:24:39.720 --> 0:24:42.359
<v Speaker 10>or hey, we put a card on your table for Thanksgiving,

0:24:43.000 --> 0:24:45.000
<v Speaker 10>we're going to talk about things we're thankful for today,

0:24:45.160 --> 0:24:47.800
<v Speaker 10>and so we'll do a little guided questions and things

0:24:47.880 --> 0:24:50.280
<v Speaker 10>like that. But I do think it's appropriate, and sometimes

0:24:50.320 --> 0:24:52.440
<v Speaker 10>you can't control it, you know, you can't control people

0:24:52.520 --> 0:24:55.800
<v Speaker 10>or circumstances. Other times sometimes you can guide it gently,

0:24:55.880 --> 0:25:00.639
<v Speaker 10>nudget or at least try and ask everyone for mutual

0:25:00.680 --> 0:25:04.800
<v Speaker 10>respect so that I think underneath the stress level and

0:25:04.840 --> 0:25:06.879
<v Speaker 10>the triggers that people have and the hippos kind of

0:25:06.880 --> 0:25:09.280
<v Speaker 10>get kicked in and a family gathering, I think people

0:25:09.280 --> 0:25:11.360
<v Speaker 10>would like to enjoy themselves.

0:25:11.440 --> 0:25:13.320
<v Speaker 5>I think the whole world.

0:25:14.160 --> 0:25:15.920
<v Speaker 10>But of course, when you travel to your travel, the

0:25:15.960 --> 0:25:18.120
<v Speaker 10>kids are upset, yeah, and we got managed to them.

0:25:18.119 --> 0:25:20.639
<v Speaker 10>So you're not at your best either. You're not sleeping

0:25:20.720 --> 0:25:23.760
<v Speaker 10>your same mattress. So even then to say everyone is

0:25:23.840 --> 0:25:27.160
<v Speaker 10>not in the best circumstance, meaning thirty days of trying

0:25:27.160 --> 0:25:29.919
<v Speaker 10>to do a thousand things, I'm going to give double

0:25:29.960 --> 0:25:33.199
<v Speaker 10>doses of patience, double doses of grace. I'm going to

0:25:33.200 --> 0:25:36.240
<v Speaker 10>assume the best. I think if if we would just

0:25:36.280 --> 0:25:39.639
<v Speaker 10>come into circumstances a family and say.

0:25:38.920 --> 0:25:39.840
<v Speaker 9>More often than not.

0:25:40.359 --> 0:25:42.560
<v Speaker 10>I'm going to give the benefit of doubt, and I'm

0:25:42.560 --> 0:25:48.000
<v Speaker 10>going to assume the best, and I'm going to imagine

0:25:48.040 --> 0:25:51.199
<v Speaker 10>that someone is carrying something that I don't know. Like

0:25:51.240 --> 0:25:53.479
<v Speaker 10>if I told you, hey, someone got really ticked off

0:25:53.520 --> 0:25:56.159
<v Speaker 10>at you today in traffic or mad at you or

0:25:56.520 --> 0:26:00.440
<v Speaker 10>an employee or a coworker, and you were telling me

0:26:00.480 --> 0:26:02.239
<v Speaker 10>the story, but how inappropriate was and I said, well,

0:26:02.240 --> 0:26:03.919
<v Speaker 10>did you know they just found out they got cancer.

0:26:05.000 --> 0:26:06.640
<v Speaker 10>Your whole perspective would change.

0:26:06.720 --> 0:26:06.920
<v Speaker 5>Yep.

0:26:07.440 --> 0:26:09.400
<v Speaker 10>It still doesn't mean that what they said was appropriate

0:26:09.440 --> 0:26:12.479
<v Speaker 10>or way the handle was appropriate, but suddenly that stress

0:26:12.480 --> 0:26:15.240
<v Speaker 10>would all I can change my mindset and have some

0:26:15.320 --> 0:26:18.639
<v Speaker 10>compassion towards the person rather than irritation as a person.

0:26:19.280 --> 0:26:20.280
<v Speaker 10>Now that's the first one.

0:26:20.640 --> 0:26:23.000
<v Speaker 9>So you know, my instinct is to judge and to

0:26:23.640 --> 0:26:23.960
<v Speaker 9>you know.

0:26:24.000 --> 0:26:25.840
<v Speaker 10>Realize, you know, they should me handling that correctly.

0:26:25.840 --> 0:26:26.640
<v Speaker 5>Blah blah blah blah.

0:26:26.640 --> 0:26:28.119
<v Speaker 9>I would have done that. Of course I would have

0:26:28.119 --> 0:26:28.439
<v Speaker 9>done that.

0:26:28.680 --> 0:26:32.000
<v Speaker 10>So I think they have and some perspective can really

0:26:32.000 --> 0:26:33.720
<v Speaker 10>help you, but everyone around you as well.

0:26:33.880 --> 0:26:34.080
<v Speaker 9>You know.

0:26:34.680 --> 0:26:38.479
<v Speaker 3>I talked about a study that came out not a

0:26:38.480 --> 0:26:43.720
<v Speaker 3>study where a former head of the psychiatric division of

0:26:43.840 --> 0:26:50.800
<v Speaker 3>the FDA came out yesterday and talked about how antidepressants,

0:26:50.800 --> 0:26:57.320
<v Speaker 3>in his estimation, are so overprescribed in your job. So

0:26:57.480 --> 0:27:00.560
<v Speaker 3>much of your job as a pastor is to walk

0:27:01.080 --> 0:27:06.680
<v Speaker 3>people through some very tough days and nights. You hear

0:27:06.880 --> 0:27:11.159
<v Speaker 3>all the time, man, I'm so stressed out. Are we

0:27:11.440 --> 0:27:13.960
<v Speaker 3>saying we're more stressed out than we are? Or are

0:27:14.000 --> 0:27:16.960
<v Speaker 3>we really more stressed out now more than ever?

0:27:18.760 --> 0:27:21.600
<v Speaker 10>Well, the word is stressed became popular in nineteen seventies

0:27:21.600 --> 0:27:24.280
<v Speaker 10>as kind of normal vernacular. It's actually developed in nineteen

0:27:24.320 --> 0:27:27.520
<v Speaker 10>thirties and forties by an endocrinologist, and he defined it

0:27:27.560 --> 0:27:30.280
<v Speaker 10>as a non specific response to a.

0:27:30.200 --> 0:27:31.119
<v Speaker 9>Demand for change.

0:27:32.200 --> 0:27:35.080
<v Speaker 10>And so I think it has become like the go

0:27:35.160 --> 0:27:37.560
<v Speaker 10>to thing to say, Like I say, how you doing,

0:27:37.640 --> 0:27:40.879
<v Speaker 10>I'm busy and I'm stressed, the two things everybody does.

0:27:41.880 --> 0:27:44.359
<v Speaker 10>So I do think it's become the current vernacular for

0:27:44.440 --> 0:27:47.399
<v Speaker 10>describing things. And I think it's actually kind of a

0:27:47.400 --> 0:27:48.320
<v Speaker 10>deficiency of being.

0:27:48.200 --> 0:27:49.480
<v Speaker 9>Able to say what's really going on.

0:27:49.680 --> 0:27:52.600
<v Speaker 10>I'm worried, I'm fearful, I'm angry.

0:27:53.000 --> 0:27:53.960
<v Speaker 9>It's like stresses, this.

0:27:55.560 --> 0:27:59.040
<v Speaker 10>Neutral word that we all accept as appropriate, versus kind

0:27:59.080 --> 0:28:02.720
<v Speaker 10>of being more honest. But I think also a little philosophy.

0:28:02.760 --> 0:28:04.960
<v Speaker 10>For a second, we're living in a culture of materialism,

0:28:05.119 --> 0:28:07.080
<v Speaker 10>meaning we think human beings are only material.

0:28:07.480 --> 0:28:09.000
<v Speaker 9>So if you're only material.

0:28:08.640 --> 0:28:11.200
<v Speaker 10>Then we just need to give you a medicine that's

0:28:11.200 --> 0:28:13.720
<v Speaker 10>going to help take care of your material body. If

0:28:13.760 --> 0:28:16.080
<v Speaker 10>you realize the human beings are both material and immaterial,

0:28:16.359 --> 0:28:19.320
<v Speaker 10>meaning they have a soul, what you think, what you feel,

0:28:19.440 --> 0:28:22.000
<v Speaker 10>and what you want, as well as a body, then

0:28:22.040 --> 0:28:24.640
<v Speaker 10>you say, oh, my spiritual dimension, my soul is dimension.

0:28:24.720 --> 0:28:27.840
<v Speaker 10>I can handle this with medicine, yes, but also with

0:28:28.280 --> 0:28:30.359
<v Speaker 10>learning how to talk about my feelings, learning how to

0:28:30.400 --> 0:28:32.919
<v Speaker 10>take captive the feelings that are inaccurate, learning how to

0:28:32.960 --> 0:28:35.960
<v Speaker 10>renew my mind and think better thoughts towards the circumstance.

0:28:36.520 --> 0:28:38.800
<v Speaker 10>So I think it's a whole philosophical problem that we

0:28:38.840 --> 0:28:42.080
<v Speaker 10>don't realize human beings are far more than just you know,

0:28:43.240 --> 0:28:47.080
<v Speaker 10>meat facts that can be medicated. We're souls, And think

0:28:47.080 --> 0:28:49.560
<v Speaker 10>about it, like when you're stressed. When we're stressed, we

0:28:49.600 --> 0:28:51.920
<v Speaker 10>talk to ourselves. If you're a worrier, I wonder if

0:28:51.920 --> 0:28:55.440
<v Speaker 10>this happens, what this happens, what this happens? In change, reaction, anxiety,

0:28:55.480 --> 0:29:00.080
<v Speaker 10>you're talking to yourself, even anger fantasies right here, this

0:29:00.200 --> 0:29:01.880
<v Speaker 10>conflict my boss and I'm gonna say this, and he's

0:29:01.880 --> 0:29:02.360
<v Speaker 10>gonna say that.

0:29:02.560 --> 0:29:05.040
<v Speaker 9>I'm just see you're talking to yourself.

0:29:05.920 --> 0:29:09.400
<v Speaker 10>What if there was another source, a person to talk to,

0:29:10.080 --> 0:29:12.600
<v Speaker 10>you know, I would call it prayer, You call it meditation.

0:29:13.240 --> 0:29:15.760
<v Speaker 10>But instead of talking to yourself when you have a problem,

0:29:15.960 --> 0:29:17.959
<v Speaker 10>what if you could talk to someone who's the ultimate

0:29:18.000 --> 0:29:21.040
<v Speaker 10>source of strength and comfort and wisdom. Well, just say

0:29:21.160 --> 0:29:24.640
<v Speaker 10>at sound smarter, doesn't it. I know all my resources

0:29:24.880 --> 0:29:27.520
<v Speaker 10>talking to myself, and I already know my limited resources.

0:29:27.520 --> 0:29:29.240
<v Speaker 10>If I could have figured this out, I probably would have.

0:29:29.680 --> 0:29:33.479
<v Speaker 10>I need outside wisdom, outside strength. So God says that

0:29:33.600 --> 0:29:36.200
<v Speaker 10>you can cast all your anxieties upon him. You can

0:29:36.240 --> 0:29:39.080
<v Speaker 10>take every thought captive, you can renew your mind, you

0:29:39.120 --> 0:29:41.160
<v Speaker 10>can meditate on things that are good and pure in

0:29:41.200 --> 0:29:43.479
<v Speaker 10>a good rapport, and you can reach out to him

0:29:43.520 --> 0:29:46.360
<v Speaker 10>and say God, I need wisdom and handle the situation.

0:29:46.920 --> 0:29:49.360
<v Speaker 10>I can't control the universe or my mother in law

0:29:49.640 --> 0:29:51.880
<v Speaker 10>or my kids, but I do want you to help

0:29:51.920 --> 0:29:54.320
<v Speaker 10>me control how I'm going to handle it.

0:29:54.480 --> 0:29:56.120
<v Speaker 5>Great stuff, great, great stuff.

0:29:56.120 --> 0:29:59.000
<v Speaker 3>We can continue this topic, I think for multiple weeks

0:29:59.040 --> 0:30:02.040
<v Speaker 3>because there are a lot of people that and each

0:30:02.080 --> 0:30:04.480
<v Speaker 3>and every one of us is one of them. Where

0:30:04.560 --> 0:30:07.880
<v Speaker 3>we have all these expectations, we get stressed out ahead

0:30:07.880 --> 0:30:11.000
<v Speaker 3>of time, we get stressed out during and maybe just

0:30:11.040 --> 0:30:15.480
<v Speaker 3>a deep breath, maybe a conversation, maybe prayer can help

0:30:15.560 --> 0:30:18.120
<v Speaker 3>dramatically change that. Chad, we thank you so much for

0:30:18.160 --> 0:30:19.800
<v Speaker 3>your time and your expertise. I know we're going to

0:30:19.840 --> 0:30:22.240
<v Speaker 3>miss you next week, but we'll look forward to catching up.

0:30:22.160 --> 0:30:23.480
<v Speaker 5>With you the week after.

0:30:24.520 --> 0:30:25.560
<v Speaker 9>Sound great. I appreciate it.

0:30:25.560 --> 0:30:28.600
<v Speaker 3>All right, asks you, Chad. Open from the Horizon Community Church.

0:30:28.680 --> 0:30:32.600
<v Speaker 3>Great stuff, plane glass, stained glass every Wednesday at eight

0:30:32.960 --> 0:30:35.280
<v Speaker 3>thirty eight. All right, before we get out of here,

0:30:35.400 --> 0:30:38.520
<v Speaker 3>let's just check the roadways one more time, Heather passco

0:30:38.720 --> 0:30:39.600
<v Speaker 3>things okay.

0:30:39.680 --> 0:30:43.320
<v Speaker 8>By now, traffic is moving a bit better. From the

0:30:43.400 --> 0:30:46.600
<v Speaker 8>UCA House Traffic Center. The Lung Cancer Rapid Access Program

0:30:46.640 --> 0:30:48.960
<v Speaker 8>at the UC Cancer Center is built to give you

0:30:49.040 --> 0:30:52.160
<v Speaker 8>a care plan fast meet with a specialist in two days.

0:30:52.200 --> 0:30:54.840
<v Speaker 8>Call five one three five A five U se CC.

0:30:55.480 --> 0:30:57.480
<v Speaker 8>We do have a stall though, on I seventy one

0:30:57.560 --> 0:30:59.840
<v Speaker 8>southbound before I two seventy five. It is off on

0:30:59.880 --> 0:31:03.040
<v Speaker 8>the right shoulder. On I seventy four westbound after I

0:31:03.200 --> 0:31:05.760
<v Speaker 8>two seventy five. This all here, is on the right

0:31:05.840 --> 0:31:09.120
<v Speaker 8>side as well. I'm Heather Pasco a news Radio seven

0:31:09.200 --> 0:31:10.320
<v Speaker 8>hundred w wel.

0:31:10.280 --> 0:31:14.280
<v Speaker 3>W hiight our WCPO nine First Warning four cast presented

0:31:14.320 --> 0:31:17.239
<v Speaker 3>by Jennifer Ketch Market is a beautiful morning. It's going

0:31:17.280 --> 0:31:20.520
<v Speaker 3>to be a beautiful day. Sunshine up to sixty eight

0:31:20.640 --> 0:31:23.880
<v Speaker 3>degrees Tonight, We're chilly down to thirty nine Tomorrow. Sunday

0:31:23.920 --> 0:31:26.800
<v Speaker 3>again with a high of fifty eight. Forty four are

0:31:26.840 --> 0:31:30.680
<v Speaker 3>low Tomorrow night and then Friday dry early, by about

0:31:30.760 --> 0:31:34.560
<v Speaker 3>lunchtime rain comes in. We'll stay through Friday night. Won't

0:31:34.640 --> 0:31:38.080
<v Speaker 3>rain Saturday, but we're gonna get really cold highs in

0:31:38.120 --> 0:31:43.680
<v Speaker 3>the upper thirties for Sunday, Monday, Tuesday, and then Jennifer says,

0:31:43.720 --> 0:31:46.760
<v Speaker 3>back to sunshine, temperatures in the mid fifties. How about that.

0:31:48.000 --> 0:31:50.239
<v Speaker 3>We ask you each and every day if you have

0:31:50.360 --> 0:31:52.400
<v Speaker 3>room in your heart, if you have room in your

0:31:52.400 --> 0:31:56.720
<v Speaker 3>home for a shelter pet, especially a senior shelter pet.

0:31:56.760 --> 0:32:01.080
<v Speaker 3>It is Senior Shelter Pet Month. I promise you go

0:32:01.200 --> 0:32:04.280
<v Speaker 3>get one today or tomorrow. There'll be a lot more

0:32:04.360 --> 0:32:05.080
<v Speaker 3>love in your house.