1 00:00:00,320 --> 00:00:03,720 Speaker 1: You're listening to KFI AM six forty on demand. 2 00:00:05,960 --> 00:00:07,800 Speaker 2: Patricia, Welcome to the Jesus Christ Show. 3 00:00:09,960 --> 00:00:12,200 Speaker 3: Yes, this is Jesus. 4 00:00:12,760 --> 00:00:13,920 Speaker 2: Yes, how can I help you? 5 00:00:18,520 --> 00:00:20,560 Speaker 4: I need to know how. 6 00:00:20,960 --> 00:00:25,160 Speaker 3: I've been married twenty four years. In fact, in about 7 00:00:25,200 --> 00:00:28,840 Speaker 3: a week and a half from now, in my twenty anniversary. 8 00:00:30,160 --> 00:00:32,640 Speaker 3: My husband fought for a divorced a year and four 9 00:00:32,680 --> 00:00:36,519 Speaker 3: months ago and moved in with another woman. And then 10 00:00:36,640 --> 00:00:38,800 Speaker 3: she stopped the divorce. 11 00:00:40,920 --> 00:00:42,239 Speaker 2: He put a stop to the divorce. 12 00:00:43,040 --> 00:00:47,640 Speaker 3: No, she did, okay, but she didn't come back. She 13 00:00:47,640 --> 00:00:50,519 Speaker 3: says she's coming back. He tells me that he loves me, 14 00:00:50,600 --> 00:00:56,160 Speaker 3: but then he doesn't come back. But she calls me 15 00:00:56,560 --> 00:01:00,000 Speaker 3: throughout the day. You'll call me maybe fifteen times a day. 16 00:01:00,560 --> 00:01:03,040 Speaker 3: And I call him and we talked, and then when 17 00:01:03,040 --> 00:01:05,880 Speaker 3: he did the narrative said he to divorce me, and 18 00:01:06,480 --> 00:01:07,960 Speaker 3: then he tells me he loves me, and then he 19 00:01:08,120 --> 00:01:08,480 Speaker 3: judged me. 20 00:01:08,760 --> 00:01:12,240 Speaker 2: He sounds like he's he sounds like he's a mess. 21 00:01:13,000 --> 00:01:15,520 Speaker 3: I'm the one that's a mess because I just sit 22 00:01:15,600 --> 00:01:16,840 Speaker 3: here and I'm all waited. 23 00:01:17,360 --> 00:01:20,360 Speaker 2: Yeah, And he sounds like he's manipulative and he's going 24 00:01:20,400 --> 00:01:25,200 Speaker 2: back and forth and and you know, ruining everything. For everybody. 25 00:01:25,480 --> 00:01:26,600 Speaker 2: Why would you want to be with that? 26 00:01:28,480 --> 00:01:30,480 Speaker 3: I don't I don't want to look that way. I 27 00:01:31,560 --> 00:01:33,440 Speaker 3: just I don't not let go. I don't. 28 00:01:34,280 --> 00:01:35,839 Speaker 4: I don't know if it's I mean. 29 00:01:35,760 --> 00:01:39,920 Speaker 3: I've been alone now for here in four months. 30 00:01:40,480 --> 00:01:43,600 Speaker 4: Other than other than the hope that he's coming back. 31 00:01:43,560 --> 00:01:45,839 Speaker 3: I don't know why I'm even open that he's coming back. 32 00:01:46,520 --> 00:01:47,720 Speaker 2: Why would you want that back? 33 00:01:47,760 --> 00:01:47,920 Speaker 5: If? 34 00:01:48,200 --> 00:01:51,760 Speaker 2: I mean, what is the purpose? If there's true reconciliation, great, 35 00:01:53,040 --> 00:01:55,880 Speaker 2: but it takes more than him just physically being there 36 00:01:56,440 --> 00:01:59,800 Speaker 2: and not divorcing you. Uh, it takes more than that 37 00:01:59,840 --> 00:02:03,800 Speaker 2: to have true reconciliation. And if he's got some other 38 00:02:04,120 --> 00:02:09,400 Speaker 2: woman on the hook, and maybe she likes being a 39 00:02:09,440 --> 00:02:12,360 Speaker 2: mistress and doesn't want him to get divorced so she 40 00:02:12,440 --> 00:02:12,799 Speaker 2: can have. 41 00:02:12,960 --> 00:02:16,480 Speaker 3: And she realizes he's married, I think he wised her. 42 00:02:17,600 --> 00:02:18,600 Speaker 4: I've never talked to her. 43 00:02:18,720 --> 00:02:20,639 Speaker 2: Okay, then why would you want to be Why would 44 00:02:20,680 --> 00:02:22,880 Speaker 2: you want to be with someone who was a liar 45 00:02:23,040 --> 00:02:25,880 Speaker 2: like that? I mean, this doesn't sound like a great 46 00:02:25,919 --> 00:02:26,799 Speaker 2: catch to begin with. 47 00:02:29,680 --> 00:02:32,480 Speaker 3: I know there's something wrong with me. Because a normal 48 00:02:32,480 --> 00:02:36,480 Speaker 3: person lived just like go and moved on, well. 49 00:02:36,080 --> 00:02:38,760 Speaker 2: You'd be surprised. I don't think that makes you abnormal. 50 00:02:39,480 --> 00:02:42,000 Speaker 2: I know it's easier to go well, maybe I'm broken, 51 00:02:42,480 --> 00:02:46,800 Speaker 2: but really it's there's patterns in life, Patricia. It gets 52 00:02:46,880 --> 00:02:51,560 Speaker 2: very easy to get comfortable and just say why rock 53 00:02:51,600 --> 00:02:55,399 Speaker 2: the boat? Were you the type that talked a lot? 54 00:02:55,520 --> 00:02:59,520 Speaker 2: Did you and your husband discuss things and did you 55 00:02:59,520 --> 00:03:00,639 Speaker 2: feel connected to him? 56 00:03:05,240 --> 00:03:08,120 Speaker 3: I guess I talked a lot, but then a few 57 00:03:08,200 --> 00:03:10,160 Speaker 3: years went on, I was not to where I even 58 00:03:10,880 --> 00:03:12,919 Speaker 3: say much what I was around him because he was 59 00:03:12,960 --> 00:03:15,960 Speaker 3: so critical in me, all the times of criticize me. 60 00:03:16,120 --> 00:03:17,919 Speaker 4: And putting me down. 61 00:03:18,360 --> 00:03:19,399 Speaker 2: Then why do you want him back? 62 00:03:21,919 --> 00:03:22,800 Speaker 4: I don't know why I do. 63 00:03:23,080 --> 00:03:25,080 Speaker 3: I don't know how to let go. 64 00:03:25,360 --> 00:03:26,240 Speaker 4: I don't know how to. 65 00:03:26,200 --> 00:03:30,600 Speaker 3: Just try to way from it all. 66 00:03:32,320 --> 00:03:32,600 Speaker 5: I don't. 67 00:03:32,720 --> 00:03:33,480 Speaker 4: I don't know what to do. 68 00:03:33,560 --> 00:03:36,400 Speaker 3: I'm just like I wasted my life. 69 00:03:37,240 --> 00:03:40,840 Speaker 2: No, no, no, it ain't over till it's over. There's 70 00:03:41,240 --> 00:03:43,680 Speaker 2: much to be done. But Patricia, you can waste it 71 00:03:43,720 --> 00:03:47,480 Speaker 2: by sitting around and waiting for somebody who seems like 72 00:03:47,560 --> 00:03:49,840 Speaker 2: he's a mass. Do you attend a church? 73 00:03:52,640 --> 00:03:52,720 Speaker 5: No? 74 00:03:52,960 --> 00:03:56,280 Speaker 3: Not really, I think go through a church. It's not 75 00:03:56,440 --> 00:03:58,320 Speaker 3: like I probably not like I should. 76 00:03:59,200 --> 00:04:01,560 Speaker 4: I do listen to show on Sunday mornings. 77 00:04:01,600 --> 00:04:04,080 Speaker 2: Well, I appreciate that, but this certainly is not church. 78 00:04:05,080 --> 00:04:08,880 Speaker 2: I would I would say that that it might be 79 00:04:08,960 --> 00:04:13,520 Speaker 2: healthy to find some counseling. Maybe you can work through 80 00:04:13,720 --> 00:04:16,480 Speaker 2: some things on your own. If he wants to join 81 00:04:16,520 --> 00:04:20,159 Speaker 2: you and do some couples counseling, that could be healthy, 82 00:04:20,480 --> 00:04:31,240 Speaker 2: very healthy as well. Just well, unfortunately, yeah, unfortunately, it's 83 00:04:31,279 --> 00:04:35,440 Speaker 2: hard to fix rebellion. People just kind of sit and 84 00:04:35,440 --> 00:04:38,520 Speaker 2: and what they are and who they are and and 85 00:04:38,640 --> 00:04:42,000 Speaker 2: don't give a good gosh darn about what anybody else 86 00:04:42,040 --> 00:04:44,400 Speaker 2: thinks about it. So if that's the case, then you 87 00:04:44,440 --> 00:04:49,640 Speaker 2: work on yourself and and you let him know that 88 00:04:49,680 --> 00:04:51,479 Speaker 2: you're not going to keep going back and forth, that 89 00:04:51,600 --> 00:04:53,560 Speaker 2: either he's going to make the decision or that you'll 90 00:04:53,560 --> 00:04:58,920 Speaker 2: make the decision to divorce, because you deserve more than 91 00:04:58,960 --> 00:05:04,520 Speaker 2: being pulled in multiple directions. Any kids are grown, I 92 00:05:04,600 --> 00:05:05,440 Speaker 2: have a grown daughter. 93 00:05:05,880 --> 00:05:09,600 Speaker 4: Okay, he has a grown daughter, but he's never met 94 00:05:09,600 --> 00:05:10,159 Speaker 4: his daughter. 95 00:05:12,320 --> 00:05:14,039 Speaker 2: Does your grown daughter live with you or is she 96 00:05:15,040 --> 00:05:15,599 Speaker 2: out and off? 97 00:05:16,600 --> 00:05:20,400 Speaker 4: She lives about sixty miles okay from me? 98 00:05:21,000 --> 00:05:23,159 Speaker 2: Okay, Well, this is a time for you to figure 99 00:05:23,200 --> 00:05:25,320 Speaker 2: out what's going on in your life. I would love 100 00:05:25,360 --> 00:05:27,560 Speaker 2: for you to find a good church family too. I 101 00:05:27,600 --> 00:05:31,760 Speaker 2: really would just to have that structure and that stability. 102 00:05:32,880 --> 00:05:37,000 Speaker 2: If you find a really good one that has, you know, 103 00:05:37,080 --> 00:05:41,720 Speaker 2: a good Bible believing Bible teaching pastor and groups and 104 00:05:41,760 --> 00:05:44,760 Speaker 2: things like that, it can be quite helpful. And a 105 00:05:44,800 --> 00:05:48,400 Speaker 2: lot of times they have groups dealing with divorce or 106 00:05:48,440 --> 00:05:50,680 Speaker 2: grieving or these types of things that I think can 107 00:05:50,720 --> 00:05:54,719 Speaker 2: be very helpful. But Patricia, this is a This is 108 00:05:54,720 --> 00:05:56,560 Speaker 2: a big old bag of spaghetti, is what it is. 109 00:05:56,600 --> 00:05:59,960 Speaker 2: There's just so many different ends to it and twist 110 00:06:00,200 --> 00:06:04,280 Speaker 2: and turns. There's only so much we can cover on 111 00:06:04,320 --> 00:06:07,200 Speaker 2: the air. But what you're telling me is in addition 112 00:06:07,320 --> 00:06:10,720 Speaker 2: to him having this other woman and then he threatens divorce, 113 00:06:10,760 --> 00:06:13,159 Speaker 2: that he goes back and forth, he's just using you 114 00:06:13,200 --> 00:06:16,680 Speaker 2: as a welcome Matt, and you're allowing it for now. 115 00:06:17,640 --> 00:06:20,719 Speaker 2: And I want you to, you know, break out of that. Well, 116 00:06:22,680 --> 00:06:26,280 Speaker 2: that's what humans do. It's very easy. You get down patterns, 117 00:06:26,360 --> 00:06:28,679 Speaker 2: or you've seen the good in someone and you've lived 118 00:06:28,720 --> 00:06:31,080 Speaker 2: life and you've had good times. I would love for 119 00:06:31,120 --> 00:06:35,080 Speaker 2: you to experience reconciliation with him. But he doesn't sound 120 00:06:34,800 --> 00:06:37,680 Speaker 2: in his defense, he's not on the phone, he's not 121 00:06:37,880 --> 00:06:41,120 Speaker 2: we're hearing all this through you, and I want to 122 00:06:41,160 --> 00:06:43,040 Speaker 2: be respectful of that. And if he ever wanted to 123 00:06:43,080 --> 00:06:45,280 Speaker 2: call in with you, I would welcome that as well. 124 00:06:46,880 --> 00:06:48,719 Speaker 2: You know, you can just let us know. When I 125 00:06:48,720 --> 00:06:50,640 Speaker 2: put you on hold, we can get your information. If 126 00:06:50,640 --> 00:06:53,080 Speaker 2: you ever wanted to come on together, I'd be more 127 00:06:53,080 --> 00:06:56,720 Speaker 2: than willing to do what I could here. But really 128 00:06:56,800 --> 00:07:00,279 Speaker 2: the important thing is that you both would need some 129 00:07:00,320 --> 00:07:04,920 Speaker 2: serious counseling because you need someone to call to call 130 00:07:05,000 --> 00:07:10,000 Speaker 2: him out if he's lying or misrepresenting something. Otherwise you're 131 00:07:10,000 --> 00:07:12,640 Speaker 2: gonna just be going in circles and circles and circles 132 00:07:12,680 --> 00:07:16,200 Speaker 2: and circles, and nothing ever is going to come to 133 00:07:16,240 --> 00:07:20,440 Speaker 2: the surface. So I love and prayers are with you, Patricia. 134 00:07:20,520 --> 00:07:23,600 Speaker 2: But there there's a lot to even. I know it 135 00:07:23,640 --> 00:07:26,240 Speaker 2: feels like you're knee deep in it, but really you've 136 00:07:26,240 --> 00:07:29,000 Speaker 2: just scratched the surface. You have to look at what 137 00:07:29,080 --> 00:07:31,880 Speaker 2: you were looking for and don't do the settling thing 138 00:07:31,960 --> 00:07:34,160 Speaker 2: where it's like, oh, well, you know known him for 139 00:07:34,240 --> 00:07:36,880 Speaker 2: this long and he knows who I am and I'm this, 140 00:07:37,160 --> 00:07:39,680 Speaker 2: or I'm such and such a age or I haven't 141 00:07:39,760 --> 00:07:42,520 Speaker 2: dated or don't worry about all that stuff. First, it's 142 00:07:42,520 --> 00:07:47,400 Speaker 2: about getting yourself whole again and figuring out, you know, 143 00:07:47,480 --> 00:07:50,440 Speaker 2: how you got to this place of brokenness to begin with. 144 00:07:50,720 --> 00:07:54,600 Speaker 2: And really that's when I'm you know, that's what I'm 145 00:07:54,600 --> 00:08:02,920 Speaker 2: looking for. Steve, Welcome to the Jesus Christ Show. 146 00:08:04,240 --> 00:08:08,720 Speaker 1: Yes, Hi, thank you. I was basically raised in the 147 00:08:08,720 --> 00:08:12,400 Speaker 1: Presbyterian Church, but my wife is Catholic and I've been 148 00:08:12,400 --> 00:08:15,880 Speaker 1: going to Catholic Church now for a few years. And 149 00:08:16,600 --> 00:08:20,120 Speaker 1: at a recent Mass, the priest was talking about the 150 00:08:20,280 --> 00:08:23,720 Speaker 1: section in Matthew where you say to Peter that you 151 00:08:23,720 --> 00:08:26,520 Speaker 1: know you are Peter, and on this rock I will 152 00:08:26,520 --> 00:08:30,679 Speaker 1: build my church. And I was wondering if you really 153 00:08:30,760 --> 00:08:33,840 Speaker 1: meant that that means that the Catholic Church is the 154 00:08:33,840 --> 00:08:36,040 Speaker 1: one and only church, and you know, the one and 155 00:08:36,080 --> 00:08:39,760 Speaker 1: only way to Heaven and to you. I still have 156 00:08:39,840 --> 00:08:43,520 Speaker 1: not converted, and I have some small concerns about the 157 00:08:43,559 --> 00:08:47,040 Speaker 1: Catholic Church in general that I don't know if I 158 00:08:47,080 --> 00:08:49,360 Speaker 1: will ever convert. So that made me feel a little 159 00:08:49,400 --> 00:08:52,680 Speaker 1: bit more of an outsider. I just would be curious 160 00:08:52,720 --> 00:08:54,160 Speaker 1: to hear a little bit more about that line. 161 00:08:54,400 --> 00:08:57,800 Speaker 2: Well, our Catholic brothers and sisters will tell you that, yes, 162 00:08:57,840 --> 00:09:02,600 Speaker 2: they are the church. But this show coming from a 163 00:09:02,720 --> 00:09:08,360 Speaker 2: non denominational standpoint and welcoming all those that teach solid theology, 164 00:09:08,559 --> 00:09:14,960 Speaker 2: stay tute the essentials of the faith. This argument will 165 00:09:14,960 --> 00:09:19,640 Speaker 2: go on forever, dealing with Matthew sixteen, forever and ever, 166 00:09:20,000 --> 00:09:23,840 Speaker 2: because the context, it's hard to be one hundred percent sure. 167 00:09:24,920 --> 00:09:27,840 Speaker 2: The Protestants will look at this and say, you know, really, 168 00:09:27,920 --> 00:09:33,319 Speaker 2: in its context that I'm always the rock, Christ is 169 00:09:33,360 --> 00:09:36,520 Speaker 2: the rock, and upon the truth of that the church 170 00:09:36,559 --> 00:09:40,640 Speaker 2: will be built. So there is to say that the 171 00:09:40,679 --> 00:09:43,400 Speaker 2: Catholic Church is the only church would kind of go 172 00:09:43,520 --> 00:09:47,840 Speaker 2: against scripture in the sense that any church that is 173 00:09:48,480 --> 00:09:53,800 Speaker 2: adhering to those essentials and focusing on God would be 174 00:09:54,840 --> 00:09:59,199 Speaker 2: one of God's churches. The term Catholic just means universal, 175 00:09:59,520 --> 00:10:05,200 Speaker 2: and of course Protestant means Protestant, someone who protested the 176 00:10:05,280 --> 00:10:09,600 Speaker 2: early Church. This split caused a division not only in 177 00:10:10,360 --> 00:10:16,000 Speaker 2: structure and execution of how they have church in general, 178 00:10:16,160 --> 00:10:19,559 Speaker 2: but also some theology as well. So there are certainly differences, 179 00:10:19,600 --> 00:10:23,079 Speaker 2: as you're probably coming to know by spending time in 180 00:10:23,160 --> 00:10:26,640 Speaker 2: both churches. My producer Neil, for instance, was raised Catholic 181 00:10:26,720 --> 00:10:31,280 Speaker 2: and became a Protestant when he was seventeen, so likewise 182 00:10:31,320 --> 00:10:34,880 Speaker 2: he has that love for both in an understanding for both, 183 00:10:35,880 --> 00:10:40,120 Speaker 2: although he chooses to practice as a Protestant currently. So 184 00:10:41,120 --> 00:10:43,000 Speaker 2: really it's going to be one of those things where 185 00:10:43,000 --> 00:10:45,640 Speaker 2: you're going to have to do the studying on your own, 186 00:10:45,920 --> 00:10:48,760 Speaker 2: not just in there, you know, get their literature and 187 00:10:48,800 --> 00:10:51,920 Speaker 2: now on both sides and make a decision. But as 188 00:10:51,960 --> 00:10:54,320 Speaker 2: far as this particular verse, you're gonna have the Catholic 189 00:10:54,360 --> 00:10:58,080 Speaker 2: saying that he's talking to Peter, and then you're gonna 190 00:10:58,080 --> 00:11:00,880 Speaker 2: have Protestants going, well, you know, then Peter denied Christ 191 00:11:00,920 --> 00:11:03,800 Speaker 2: three times, and then you've got this going on, and 192 00:11:03,840 --> 00:11:05,920 Speaker 2: you've got that going on and all these different things 193 00:11:06,080 --> 00:11:08,760 Speaker 2: going on, and it doesn't seem to make sense. So 194 00:11:09,040 --> 00:11:11,880 Speaker 2: it's it's if that's going to be your defining moment, 195 00:11:12,840 --> 00:11:14,480 Speaker 2: I think you're gonna have to spend some more time 196 00:11:14,480 --> 00:11:18,680 Speaker 2: in that first to understand it. But even in its context, 197 00:11:18,760 --> 00:11:20,320 Speaker 2: I don't know that you're going to come to one 198 00:11:20,360 --> 00:11:25,480 Speaker 2: hundred percent conclusion one way or the other. It was 199 00:11:25,840 --> 00:11:29,720 Speaker 2: and continues to be a tough one for people. But 200 00:11:29,920 --> 00:11:35,600 Speaker 2: I think let's hope any church that is Christ centered 201 00:11:35,600 --> 00:11:41,840 Speaker 2: and claims to be Christian, Catholic or Protestant would would 202 00:11:42,040 --> 00:11:46,440 Speaker 2: clarify that the Church is built upon the truth of 203 00:11:46,520 --> 00:11:47,880 Speaker 2: Christ and nothing else. 204 00:11:48,960 --> 00:11:51,440 Speaker 1: Well, thank you for that answer. I just recently have 205 00:11:51,440 --> 00:11:54,280 Speaker 1: been feeling I've been limiting my spiritual growth because I'm 206 00:11:54,320 --> 00:11:59,360 Speaker 1: not completely buying into everything the Catholic Church represents, especially 207 00:11:59,400 --> 00:12:00,000 Speaker 1: within scam. 208 00:12:00,440 --> 00:12:04,199 Speaker 2: And the Catholic Church has its luggage most definitely. 209 00:12:05,120 --> 00:12:05,360 Speaker 5: Yeah. 210 00:12:05,400 --> 00:12:08,120 Speaker 1: So, and there's you know, really being a non Catholic 211 00:12:08,200 --> 00:12:10,320 Speaker 1: in math sometimes there's things that they just don't let 212 00:12:10,400 --> 00:12:13,040 Speaker 1: you participate in, or they discourage you from participating in. 213 00:12:13,160 --> 00:12:17,120 Speaker 2: And so well, just keep your mind open to what 214 00:12:17,160 --> 00:12:25,120 Speaker 2: God has for you. Tom. Welcome to the Jesus Christ Show. 215 00:12:27,360 --> 00:12:28,720 Speaker 5: Hello Jesus, how are you. 216 00:12:28,880 --> 00:12:30,280 Speaker 2: I am well, Tom, and you. 217 00:12:30,960 --> 00:12:35,160 Speaker 5: I'm doing pretty good. What's going on the question? My 218 00:12:35,320 --> 00:12:39,760 Speaker 5: wife recently passed away. We were married for thirty four years, 219 00:12:39,800 --> 00:12:41,560 Speaker 5: we were together about thirty seven. 220 00:12:42,040 --> 00:12:43,320 Speaker 2: I'm sorry to hear that, Tom. 221 00:12:43,960 --> 00:12:47,040 Speaker 5: Thank you. I know she's up in heaven with you, 222 00:12:48,040 --> 00:12:52,280 Speaker 5: and I know her physical body is gone. But my 223 00:12:52,520 --> 00:12:56,800 Speaker 5: question is if she's up there in heaven and she's 224 00:12:56,800 --> 00:12:59,400 Speaker 5: with her loved ones of the past and she's waiting 225 00:12:59,480 --> 00:13:02,760 Speaker 5: for us, making a place for us, she must have 226 00:13:02,880 --> 00:13:05,560 Speaker 5: a memory of some kind. Her spirit must have some 227 00:13:05,679 --> 00:13:08,920 Speaker 5: kind of a memory. M does that mean she's up 228 00:13:08,920 --> 00:13:11,959 Speaker 5: there in heaven grieving like we're grieving down here. 229 00:13:13,360 --> 00:13:17,640 Speaker 2: No, there is no tears in heaven, so says Scripture. 230 00:13:17,679 --> 00:13:21,040 Speaker 2: And there's a difference. Absolutely, there's a memory. There's no 231 00:13:21,080 --> 00:13:23,360 Speaker 2: purpose to go through this life and experience in it 232 00:13:23,440 --> 00:13:26,560 Speaker 2: and have God create all this so that you'd forget 233 00:13:26,559 --> 00:13:28,720 Speaker 2: it once you're in heaven. That doesn't make any sense. 234 00:13:29,240 --> 00:13:34,240 Speaker 2: But the I understand that you're thinking, well, if you 235 00:13:34,280 --> 00:13:36,840 Speaker 2: have that memory, isn't there going to be pain involved? 236 00:13:37,400 --> 00:13:45,920 Speaker 2: There's not. It's if you imagine the difference in the 237 00:13:45,960 --> 00:13:48,400 Speaker 2: intensity of a loss when you lose someone that you 238 00:13:48,480 --> 00:13:51,000 Speaker 2: care about versus them no longer being in pain and 239 00:13:51,040 --> 00:13:53,880 Speaker 2: you being happy about them not being in pain. There's 240 00:13:53,920 --> 00:13:55,880 Speaker 2: a lot that goes on when you see someone sick 241 00:13:56,040 --> 00:14:00,040 Speaker 2: or someone go through an illness that brings them to 242 00:14:00,080 --> 00:14:03,960 Speaker 2: the point of death, and you have mixed emotions because 243 00:14:04,000 --> 00:14:06,439 Speaker 2: you want them to be out of pain, yet you 244 00:14:06,520 --> 00:14:11,040 Speaker 2: don't want them gone. Well, likewise, the mixed emotions usually 245 00:14:11,080 --> 00:14:14,000 Speaker 2: deal with understanding of what's going on. You're understanding that 246 00:14:14,000 --> 00:14:15,600 Speaker 2: they're going to be out of pain is what brings 247 00:14:15,640 --> 00:14:19,760 Speaker 2: you a peace. The understanding that they're going to be 248 00:14:19,800 --> 00:14:22,520 Speaker 2: away from you brings you pain. Well, in heaven, you're 249 00:14:22,520 --> 00:14:25,800 Speaker 2: talking about a fullness of all understanding, you're talking about 250 00:14:25,840 --> 00:14:30,640 Speaker 2: a fullness of hope. There is no hope in heaven either, 251 00:14:30,760 --> 00:14:33,880 Speaker 2: because there's no need for it. It is the fulfillment 252 00:14:33,880 --> 00:14:38,600 Speaker 2: of hope. So what you have is somebody who understands totally, 253 00:14:38,920 --> 00:14:41,120 Speaker 2: who doesn't think that it's a loss to be dead 254 00:14:41,360 --> 00:14:45,240 Speaker 2: or to be away from family, because she understands the 255 00:14:45,280 --> 00:14:49,840 Speaker 2: fullness of the plan because she's living it and experiencing it. 256 00:14:50,080 --> 00:14:53,240 Speaker 2: So it's not the same whereas you will yearn rightly 257 00:14:53,320 --> 00:14:57,400 Speaker 2: so and desire and miss those emotions don't exist in 258 00:14:57,440 --> 00:15:01,720 Speaker 2: heaven because it is the fulfillment of being with the 259 00:15:01,720 --> 00:15:06,280 Speaker 2: Creator for eternity, and that is a fulfillment of every 260 00:15:07,480 --> 00:15:10,520 Speaker 2: time she looked into your eyes and saw love, and 261 00:15:10,560 --> 00:15:13,080 Speaker 2: you looked into her eyes and saw love. Every time 262 00:15:13,080 --> 00:15:17,000 Speaker 2: you held hands or embraced or kissed, every time you 263 00:15:17,040 --> 00:15:20,920 Speaker 2: guys came together physically, every time you experienced each other 264 00:15:20,920 --> 00:15:25,920 Speaker 2: in any way was a tiny piece of the gift 265 00:15:25,960 --> 00:15:31,040 Speaker 2: of God and that love, it's only a part of 266 00:15:31,080 --> 00:15:34,520 Speaker 2: the greater picture. So even those experiences you enjoy with 267 00:15:34,560 --> 00:15:38,840 Speaker 2: one another as humans on earth is only a tiny 268 00:15:38,920 --> 00:15:43,080 Speaker 2: reflection of the reality of the scope of heaven and 269 00:15:43,120 --> 00:15:46,080 Speaker 2: the love of the Creator and the union that will 270 00:15:46,080 --> 00:15:51,080 Speaker 2: be there when you reunite. So all those things are 271 00:15:51,160 --> 00:15:56,840 Speaker 2: understood differently, And as much as her love for you 272 00:15:57,160 --> 00:16:01,120 Speaker 2: is more now, it is also more in text and understood, 273 00:16:01,640 --> 00:16:08,360 Speaker 2: and she eagerly awaits in time with God when everyone 274 00:16:08,520 --> 00:16:12,160 Speaker 2: you included will be there in heaven in that harmony. 275 00:16:12,280 --> 00:16:15,640 Speaker 2: As you and your wife now are married to Me 276 00:16:15,840 --> 00:16:18,280 Speaker 2: and to Christ rather than to each other. 277 00:16:19,560 --> 00:16:21,160 Speaker 5: It sounds like a beautiful place. 278 00:16:21,600 --> 00:16:24,880 Speaker 2: It's a great place. It's worth waiting for and in 279 00:16:24,920 --> 00:16:29,720 Speaker 2: God's proper time, when God wills it. But I tell 280 00:16:29,760 --> 00:16:33,720 Speaker 2: you it is a fulfillment of all of all the 281 00:16:33,760 --> 00:16:36,920 Speaker 2: little bits and pieces that everyone thinks, Wow, this was 282 00:16:36,920 --> 00:16:39,280 Speaker 2: a great moment on earth, or this was this was 283 00:16:39,400 --> 00:16:41,320 Speaker 2: this made me happy, or this was a piece of joy. 284 00:16:41,600 --> 00:16:45,760 Speaker 2: All those things will pale because they're just reflections of 285 00:16:45,800 --> 00:16:48,560 Speaker 2: the truth, which is heaven, the fullness of it, and 286 00:16:48,600 --> 00:16:53,880 Speaker 2: the eternity and the connection it's there. There isn't time 287 00:16:54,000 --> 00:16:57,320 Speaker 2: to mourn like that, because mourning is based on a 288 00:16:58,800 --> 00:17:02,160 Speaker 2: misunderstanding of how life works. It's the thought that you 289 00:17:02,160 --> 00:17:04,320 Speaker 2: won't see her again. That makes you mourn that she's 290 00:17:04,359 --> 00:17:06,320 Speaker 2: not here now, That makes you warn. 291 00:17:07,400 --> 00:17:09,520 Speaker 5: Well, I recognize her when I get there. 292 00:17:10,040 --> 00:17:12,679 Speaker 2: Absolutely? Absolutely? 293 00:17:13,560 --> 00:17:18,440 Speaker 5: You know how the spirits, how the spirits recognize each other? 294 00:17:19,160 --> 00:17:22,920 Speaker 2: Oh Tom, you did you recognize your wife over those 295 00:17:22,960 --> 00:17:25,640 Speaker 2: thirty plus years because of the way she looked or 296 00:17:25,640 --> 00:17:26,280 Speaker 2: who she was? 297 00:17:27,359 --> 00:17:28,080 Speaker 5: Who she was? 298 00:17:28,320 --> 00:17:31,440 Speaker 2: Absolutely? If she wrote a note to you and and 299 00:17:31,600 --> 00:17:35,320 Speaker 2: she wrote it with, you know, her opposite hand that 300 00:17:35,359 --> 00:17:37,880 Speaker 2: she normally wrote with, do you think you wouldn't recognize 301 00:17:37,880 --> 00:17:39,240 Speaker 2: it because it wasn't her handwriting? 302 00:17:40,280 --> 00:17:40,919 Speaker 5: No? I would. 303 00:17:41,080 --> 00:17:44,240 Speaker 2: If she dictated a note to somebody and sent it 304 00:17:44,280 --> 00:17:46,040 Speaker 2: to you, would you recognize. 305 00:17:45,520 --> 00:17:47,479 Speaker 5: Her by what she wrote? 306 00:17:47,680 --> 00:17:50,879 Speaker 2: Absolutely? And how is this any different? Those physical things 307 00:17:51,240 --> 00:17:53,879 Speaker 2: are are merely That's like saying, well, I recognized her 308 00:17:53,920 --> 00:17:57,080 Speaker 2: based on the car she drove. No, you could tell 309 00:17:57,119 --> 00:18:00,600 Speaker 2: the way. How funny is it when you live with 310 00:18:00,680 --> 00:18:03,639 Speaker 2: somebody experienced them for so long that you can tell 311 00:18:04,080 --> 00:18:06,760 Speaker 2: the difference between them walking up to the door and 312 00:18:06,840 --> 00:18:10,160 Speaker 2: the way they rattle their keys versus someone else, or 313 00:18:10,240 --> 00:18:12,840 Speaker 2: the way they step. Those are all physical manifestations of 314 00:18:13,720 --> 00:18:17,399 Speaker 2: inside their personalities and who they are. Their personality doesn't 315 00:18:17,480 --> 00:18:23,560 Speaker 2: change their personality is really who they are, and that's 316 00:18:23,600 --> 00:18:26,639 Speaker 2: what you fell in love with Michelle is maybe the 317 00:18:26,680 --> 00:18:29,199 Speaker 2: thing you first noticed about her or what attracted you 318 00:18:29,280 --> 00:18:31,240 Speaker 2: to her at first, And there's nothing wrong with that, 319 00:18:31,480 --> 00:18:33,440 Speaker 2: but she changed a lot over the years. So did 320 00:18:33,480 --> 00:18:37,000 Speaker 2: you physically right, that's right? Did you guys have to 321 00:18:37,040 --> 00:18:41,119 Speaker 2: reintroduce yourself every ten minutes say Hi, I'm Tom, Remember me? 322 00:18:42,920 --> 00:18:42,960 Speaker 5: No? 323 00:18:43,400 --> 00:18:46,919 Speaker 2: Of course not. You knew each other and if you 324 00:18:47,760 --> 00:18:49,800 Speaker 2: didn't see each other for years, you would know. 325 00:18:49,800 --> 00:18:53,520 Speaker 5: Each other and love got stronger based on who we 326 00:18:53,560 --> 00:18:55,119 Speaker 5: are instead of what we look like. 327 00:18:56,080 --> 00:18:59,960 Speaker 2: Absolutely, it's never been about that. It's never been about 328 00:19:00,520 --> 00:19:03,200 Speaker 2: just having the physical and intangible. You could feel her 329 00:19:03,200 --> 00:19:06,560 Speaker 2: presence all the time, and that she could be sitting 330 00:19:06,560 --> 00:19:08,720 Speaker 2: in a chair reading a book and you could be 331 00:19:08,760 --> 00:19:10,439 Speaker 2: across the room and you knew she was there. There 332 00:19:10,480 --> 00:19:12,920 Speaker 2: was a difference about that home when she was there. 333 00:19:13,000 --> 00:19:16,600 Speaker 5: Right, Yeah, that's what I miss the most now. 334 00:19:16,920 --> 00:19:20,040 Speaker 2: Of course you do, and that's okay, that's a healthy thing. 335 00:19:20,560 --> 00:19:24,240 Speaker 2: Of course you miss that, but that that won't ever, 336 00:19:24,400 --> 00:19:26,639 Speaker 2: that won't ever be experienced in heaven. 337 00:19:29,200 --> 00:19:31,600 Speaker 5: Well, thank you very much for your kind words. I 338 00:19:31,640 --> 00:19:32,480 Speaker 5: appreciate it. 339 00:19:33,040 --> 00:19:35,680 Speaker 2: Tom. It's a rough time during the holidays, but you 340 00:19:35,720 --> 00:19:38,640 Speaker 2: go in peace, and you you think about all those 341 00:19:38,720 --> 00:19:40,880 Speaker 2: lovely times that you had, but you think about them 342 00:19:42,160 --> 00:19:45,880 Speaker 2: in her life, not in her death. And you you 343 00:19:45,960 --> 00:19:49,119 Speaker 2: continue to teach people about her life, not about her death. 344 00:19:49,200 --> 00:19:53,000 Speaker 5: Okay, that's what people remember the most. It's how much 345 00:19:53,119 --> 00:19:57,119 Speaker 5: joy she brought to them. And I still speak to 346 00:19:57,160 --> 00:19:59,320 Speaker 5: her every day and I still cry every day, but 347 00:19:59,440 --> 00:20:02,160 Speaker 5: it'll it's better with your help. 348 00:20:02,440 --> 00:20:07,120 Speaker 2: And what do you call her, my sweetheart? Well, then 349 00:20:07,200 --> 00:20:10,120 Speaker 2: we send the best love to your sweetheart tonight and 350 00:20:10,800 --> 00:20:15,000 Speaker 2: reminds you that that she's still there. She is with 351 00:20:15,119 --> 00:20:20,000 Speaker 2: her maker, and she has graduated, and you will graduate 352 00:20:20,040 --> 00:20:23,160 Speaker 2: one day too, Tom and you will recognize each other 353 00:20:23,600 --> 00:20:25,520 Speaker 2: and the bond that you will have will be different 354 00:20:25,560 --> 00:20:35,679 Speaker 2: than anything you ever experienced here, I promise, Beth. Welcome 355 00:20:35,680 --> 00:20:36,600 Speaker 2: to the Jesus Christ Show. 356 00:20:36,680 --> 00:20:37,040 Speaker 6: Thank you. 357 00:20:37,400 --> 00:20:38,040 Speaker 2: How can I help you? 358 00:20:38,840 --> 00:20:42,959 Speaker 6: I would like to know where Jesus went after his 359 00:20:43,320 --> 00:20:48,240 Speaker 6: death and the three days before his resurrection. I've heard 360 00:20:49,320 --> 00:20:51,520 Speaker 6: different people say that he went to Hell and he 361 00:20:52,760 --> 00:20:55,879 Speaker 6: traveled around in the Earth and appeared to different cultures 362 00:20:55,920 --> 00:20:59,000 Speaker 6: and people, and I want to know if that's really true. 363 00:20:59,200 --> 00:21:01,800 Speaker 2: There's nothing scripture that says that he traveled around to 364 00:21:01,800 --> 00:21:05,720 Speaker 2: different cultures and people, so that you can put that aside. 365 00:21:05,760 --> 00:21:08,080 Speaker 2: I was right where it says I was, and in 366 00:21:08,119 --> 00:21:14,280 Speaker 2: scripture it's quite specific. The only problem is translation. A 367 00:21:14,359 --> 00:21:17,800 Speaker 2: lot of people get confused because the Apostles Creed states 368 00:21:18,800 --> 00:21:22,399 Speaker 2: regarding me, he descended into Hell during that time, and 369 00:21:22,480 --> 00:21:24,720 Speaker 2: so people go, what what does that mean? And why 370 00:21:24,840 --> 00:21:27,200 Speaker 2: is God in hell? And that doesn't make any sense. 371 00:21:27,760 --> 00:21:31,240 Speaker 2: And then people try and make sense of it that, oh, well, 372 00:21:31,280 --> 00:21:34,800 Speaker 2: they were heaping more judgment upon him. So imagine this, 373 00:21:35,000 --> 00:21:39,040 Speaker 2: I just get off the cross, I'm dead, I'm now 374 00:21:39,080 --> 00:21:42,600 Speaker 2: in the tomb, I'm wrapped up, I resurrect, And in 375 00:21:42,680 --> 00:21:45,320 Speaker 2: between that time they're saying, well, maybe there was a 376 00:21:45,359 --> 00:21:48,439 Speaker 2: reason for me to have taken on more sin or 377 00:21:48,480 --> 00:21:51,239 Speaker 2: more punishment, and that's why I went to Hell. And 378 00:21:51,240 --> 00:21:55,320 Speaker 2: that's not the case. The confusion comes from the translations 379 00:21:55,359 --> 00:22:00,719 Speaker 2: of certain words in a Hebrew scripture, or it refers 380 00:22:00,880 --> 00:22:05,080 Speaker 2: something that's often translated as hell is actually the word shoal, 381 00:22:05,840 --> 00:22:10,080 Speaker 2: and then it really kind of means the place of 382 00:22:10,119 --> 00:22:13,760 Speaker 2: the dead. And then in the New Testament, in the 383 00:22:13,800 --> 00:22:17,520 Speaker 2: Greek there's a word that is hades, and that is 384 00:22:17,600 --> 00:22:21,000 Speaker 2: translated as the place of the dead or sometimes hell. 385 00:22:21,200 --> 00:22:24,879 Speaker 2: Both of these are technically temporary places for the dead, 386 00:22:25,720 --> 00:22:27,439 Speaker 2: one a holding of those that are good, and one 387 00:22:27,480 --> 00:22:30,160 Speaker 2: a holding of those that are bad. Paradise is also 388 00:22:30,240 --> 00:22:35,120 Speaker 2: a translation of the good place. So if you remember 389 00:22:35,160 --> 00:22:37,520 Speaker 2: on the cross, what do I say to the thief? Today? 390 00:22:37,520 --> 00:22:41,040 Speaker 2: You will be with me whereise exactly. So that's a 391 00:22:41,119 --> 00:22:45,760 Speaker 2: very specific term used in context that's referring to the 392 00:22:45,800 --> 00:22:49,040 Speaker 2: good place of the dead. So as my body lay 393 00:22:49,240 --> 00:22:54,159 Speaker 2: in the tomb, my spirit goes to Paradise, and then 394 00:22:54,320 --> 00:22:57,080 Speaker 2: I took those that were in Paradise when I ascended 395 00:22:57,920 --> 00:23:02,159 Speaker 2: into heaven. The problem with all of this, it's not 396 00:23:02,200 --> 00:23:06,359 Speaker 2: only the translation, sometimes the word. There's a huge problem 397 00:23:06,400 --> 00:23:09,760 Speaker 2: with the consistency with many translations is that they'll say 398 00:23:10,040 --> 00:23:14,440 Speaker 2: hell in one place, and then they'll say place of 399 00:23:14,480 --> 00:23:16,840 Speaker 2: the dead somewhere else. Then they'll say the grave somewhere else, 400 00:23:16,840 --> 00:23:22,920 Speaker 2: and it gets confusing. But really, in the context of things, 401 00:23:23,000 --> 00:23:28,199 Speaker 2: you're also dealing with something that deals with the time continuum, 402 00:23:28,200 --> 00:23:31,200 Speaker 2: which you're bound to. You have a yesterday, today, and tomorrow, 403 00:23:31,640 --> 00:23:34,840 Speaker 2: and then you have the spiritual things and the things 404 00:23:34,880 --> 00:23:37,960 Speaker 2: outside of this world that don't have a yesterday, today, 405 00:23:37,960 --> 00:23:42,480 Speaker 2: and tomorrow. So it's hard for us, oh boy, isn't it. 406 00:23:42,560 --> 00:23:44,959 Speaker 2: So there's so much of that that gets kind of 407 00:23:44,960 --> 00:23:46,960 Speaker 2: wrapped up in it. It's like, well, where's this and 408 00:23:47,040 --> 00:23:50,600 Speaker 2: when's this and all of these things, and Scripture says 409 00:23:50,640 --> 00:23:52,439 Speaker 2: to be absent from the body is to be present 410 00:23:52,480 --> 00:23:55,280 Speaker 2: with the Lord and all these good things. But what 411 00:23:55,320 --> 00:23:57,000 Speaker 2: I can tell you is that it is the belief 412 00:23:57,040 --> 00:24:03,359 Speaker 2: of this program that the simplest understanding of scripture is 413 00:24:03,400 --> 00:24:08,479 Speaker 2: the best, and that is that I was in the 414 00:24:08,520 --> 00:24:12,520 Speaker 2: grave and not on the bad side. Hell doesn't exist 415 00:24:12,560 --> 00:24:16,720 Speaker 2: technically at this point. Hell in as far as the 416 00:24:16,720 --> 00:24:21,000 Speaker 2: place of judgment happens much later after what is referred 417 00:24:21,040 --> 00:24:24,520 Speaker 2: to as the Great White Throne judgment in Revelation twenty 418 00:24:24,720 --> 00:24:28,879 Speaker 2: eleven through fifteen. So all of these things put together, 419 00:24:29,640 --> 00:24:32,520 Speaker 2: as if it couldn't be more convoluted, all these things 420 00:24:32,520 --> 00:24:35,159 Speaker 2: put together become very difficult when you're dealing with the 421 00:24:35,240 --> 00:24:38,760 Speaker 2: time continuing and all that. But ultimately I did not 422 00:24:38,920 --> 00:24:42,880 Speaker 2: go to Hell the place that people believe when they 423 00:24:42,880 --> 00:24:47,480 Speaker 2: think of Hell. It's kind of a translation issue dealing 424 00:24:47,520 --> 00:24:52,240 Speaker 2: with place of the dead. And so that's what took place. 425 00:24:52,320 --> 00:24:55,439 Speaker 2: And there's the other theories about going to different cultures. 426 00:24:55,440 --> 00:24:58,520 Speaker 2: Are going around the world at that point doesn't make 427 00:24:58,520 --> 00:25:01,000 Speaker 2: a whole lot of sense either, not talked about. If 428 00:25:01,080 --> 00:25:04,400 Speaker 2: you remember after the resurrection, some people forget this. You're 429 00:25:04,400 --> 00:25:08,000 Speaker 2: looking at about forty days that I was on the earth, 430 00:25:09,560 --> 00:25:14,240 Speaker 2: so before the ascension, so you're seeing me connect with 431 00:25:14,280 --> 00:25:16,800 Speaker 2: all kinds of people. What Scripture describes is over five 432 00:25:16,880 --> 00:25:20,800 Speaker 2: hundred people at times, including those that were followers and 433 00:25:20,840 --> 00:25:27,520 Speaker 2: the like. During that period. There's no talk necessarily about 434 00:25:28,400 --> 00:25:32,080 Speaker 2: traveling everywhere in the world and meeting everyone and those 435 00:25:32,119 --> 00:25:35,080 Speaker 2: types of things. There always seems to be this there's 436 00:25:35,080 --> 00:25:39,520 Speaker 2: a great desire that anytime I'm gone for any matter 437 00:25:39,600 --> 00:25:42,760 Speaker 2: of time, or there's something it's not that interesting to 438 00:25:42,800 --> 00:25:46,919 Speaker 2: talk about. Like you know, when I was growing up 439 00:25:46,920 --> 00:25:49,680 Speaker 2: for those eighteen years, people go, oh, they're lost and 440 00:25:49,760 --> 00:25:55,119 Speaker 2: you're in Tibet, right, No, I was building things with 441 00:25:55,280 --> 00:26:00,200 Speaker 2: my foster father Joseph. That's it not very exciting, a 442 00:26:00,240 --> 00:26:02,680 Speaker 2: whole lot to write about, So it just wasn't written about. 443 00:26:03,160 --> 00:26:06,720 Speaker 2: But you see that later on that people will say, 444 00:26:08,080 --> 00:26:10,120 Speaker 2: when I started doing miracles, But wait a second, isn't 445 00:26:10,119 --> 00:26:14,280 Speaker 2: that Jesus the son of Joseph, the carpenter, and if 446 00:26:14,280 --> 00:26:18,560 Speaker 2: I was gone for eighteen years, nobody's gonna recognize me. 447 00:26:18,680 --> 00:26:21,080 Speaker 2: It says what I was doing. I was in the 448 00:26:21,080 --> 00:26:24,560 Speaker 2: carpentry shop, building things. So I don't know what it is, 449 00:26:24,600 --> 00:26:27,399 Speaker 2: this desire to fill in those blanks in scripture all 450 00:26:27,440 --> 00:26:31,240 Speaker 2: the time, was some sort of opportunity of going to 451 00:26:31,359 --> 00:26:34,720 Speaker 2: other places and learning other things or teaching other things, 452 00:26:34,800 --> 00:26:37,680 Speaker 2: because it's just it doesn't fit in to the narrative 453 00:26:37,720 --> 00:26:42,359 Speaker 2: as it stands. The clearest understanding of what takes place 454 00:26:42,960 --> 00:26:47,480 Speaker 2: during that time between my death and the resurrection is 455 00:26:47,760 --> 00:26:50,840 Speaker 2: that I went to what I referred to on the 456 00:26:50,840 --> 00:26:57,399 Speaker 2: cross as paradise, and that was not some sort of 457 00:26:59,480 --> 00:27:01,239 Speaker 2: you know, it was some sort of hell where I 458 00:27:01,280 --> 00:27:05,119 Speaker 2: was taking on more punishment on the cross, I said 459 00:27:05,400 --> 00:27:09,600 Speaker 2: to tell U sty The term has been disputed in 460 00:27:09,640 --> 00:27:14,000 Speaker 2: some sense. It's often translated to mean the end, or 461 00:27:14,640 --> 00:27:18,120 Speaker 2: it is done, or it is finished, and some even 462 00:27:18,200 --> 00:27:21,400 Speaker 2: say that it's an old it's an old merchant's term 463 00:27:22,000 --> 00:27:26,119 Speaker 2: for paid in full. Regardless, the most important thing to 464 00:27:26,119 --> 00:27:29,960 Speaker 2: see is the finality of the statement that I'm saying 465 00:27:30,119 --> 00:27:32,640 Speaker 2: it is done. It's not like it's done for now. 466 00:27:33,119 --> 00:27:35,840 Speaker 2: I've got to go down to hell and take on 467 00:27:35,880 --> 00:27:38,959 Speaker 2: some more and then it will be really finished. But 468 00:27:39,200 --> 00:27:41,320 Speaker 2: it's done now too. That wasn't the point, and that's 469 00:27:41,359 --> 00:27:46,280 Speaker 2: not what's being stated. It was a stage of finality 470 00:27:47,040 --> 00:27:49,040 Speaker 2: and I wanted to make that clear, to tell a 471 00:27:49,080 --> 00:27:50,840 Speaker 2: sty it is finished. 472 00:27:52,400 --> 00:27:54,960 Speaker 6: Kfi A six on demand