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Speaker 1: You're listening to KFI A six forty on demand.

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Speaker 2: Lynn, Welcome to the Jesus Christ Show. Thank you.

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Speaker 3: I had a question, you know, is there a difference

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Speaker 3: between legality and morality here on earth? I mean, we're

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Speaker 3: all standing before God. But just so somebody says it's

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Speaker 3: legal doesn't make it right. I'm a single mom and

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Speaker 3: there's been a piece of cake for me to go

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Speaker 3: sell my body and live before Christ, knowing that I've

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Speaker 3: seen in that way. But I was just wondering, is

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Speaker 3: it legal or moral? Is if they say it's all right,

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Speaker 3: it's all right, but you know, when you come to.

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Speaker 2: The maker, absolutely well, there's there's I'm struggling. Now, there's

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Speaker 2: two differences. The United States is governed by the Constitution.

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Speaker 2: The Christian is governed by the Bible. So there there

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Speaker 2: are two different things. Bible always wins to the Christian.

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Speaker 2: So if there was anything in any of the laws

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Speaker 2: of any land that were contradictory to scripture and forced

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Speaker 2: you to do something that you felt was the more yeah,

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Speaker 2: in that sense, then uh, then obviously Scripture wins out.

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Speaker 2: And that's those are the things that you fight for.

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Speaker 2: For instance, if the government of the United States. Ever

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Speaker 2: said that you could not worship Christianity, or you couldn't

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Speaker 2: own a Bible, or you couldn't go to church or

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Speaker 2: any of those things, then that would be a problem.

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Speaker 2: If the if and that's.

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Speaker 3: What we stand for, and that's freedom of speech kind

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Speaker 3: of well.

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Speaker 2: If only it were that easy, my.

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Speaker 3: Goodness, I'm just trying to solve all the words problems.

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Speaker 2: Well, but but your but your attitude and your point

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Speaker 2: absolutely correct. Len that that legality versus morality. There are

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Speaker 2: times where there are things that are legal, but they

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Speaker 2: aren't moral, and you have to know the difference between

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Speaker 2: the two. And there's some things that are legal and

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Speaker 2: not a sin for some, but legal and a sin

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Speaker 2: for For instance, it is legal to drink wine with dinner.

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Speaker 2: It is morally okay to drink wine with dinner. However,

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Speaker 2: if you're an alcoholic, it's not morally okay for you

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Speaker 2: to drink wine, and both of you, it's not okay

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Speaker 2: to drink wine or liquor with dinner and drive. So

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Speaker 2: it's the context of what you're saying is always going

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Speaker 2: to be important too. So it depends on the individual,

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Speaker 2: depends on the laws of the land, and it depends

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Speaker 2: on scripture, and so that Christian is always bound by

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Speaker 2: the two things both the Constitution of the United States.

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Speaker 2: As a Christian in the United States, but you're also

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Speaker 2: bound by scripture. Scripture is what's leading you morally. The

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Speaker 2: Constitution is what leads legally. But there are people that

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Speaker 2: aren't Christians in the United States that may be bound

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Speaker 2: morally by a different standard, and the Constitution has to

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Speaker 2: allow for them to be able to practice or worship

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Speaker 2: or live their life the way they want to as well.

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Speaker 2: And that's kind of the big concept of the melting

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Speaker 2: pot making the United States a truly unique place to live. Courtney,

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Speaker 2: Welcome to The Jesus Christ Show. Hello, Hi Courtney, how

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Speaker 2: can I help you?

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Speaker 1: Hi?

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Speaker 4: I was am I on the area.

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Speaker 2: Yes you are.

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Speaker 4: Okay. I love this show. And my question to you

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Speaker 4: is when I read your word and certain passages leap

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Speaker 4: out and then are confirmed in other passages, why does

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Speaker 4: it take me so long to respond okay Christian?

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Speaker 2: Well, yes, Christians can have a d D and many do.

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Speaker 2: So you're saying that there's things that you read, yeah,

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Speaker 2: and that you don't apply to your life.

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Speaker 4: It takes me a long time to do that. Like

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Speaker 4: an example, in Psalms, listen, o daughter, consider and incline

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Speaker 4: your ear. Forget your own people, also in your father's house.

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Speaker 4: So the king will greatly desire your beauty because he

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Speaker 4: is your lord. Worship him. So my question is also,

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Speaker 4: am I worshiping family members more than you?

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Speaker 2: Well, you tell me in what sense? Why would you

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Speaker 2: even bring that up?

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Speaker 4: Because the passage says to forget my own people and

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Speaker 4: to worship him.

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Speaker 2: But really that's about worst case scenario. What it is

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Speaker 2: is to say that everything should be put God should

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Speaker 2: be put above everything always. Even in the New Testament,

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Speaker 2: you'll find places where I say, Matthew, I did not

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Speaker 2: come to bring peace, but to bring a sword, a

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Speaker 2: sword that divides families. And really, is it about that

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Speaker 2: I want to divide families? No, But if there is

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Speaker 2: something that is weighing you down, that is keeping you

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Speaker 2: from God, absolutely you need to separate yourself from it. Now,

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Speaker 2: very rarely is that the case in a family, But

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Speaker 2: there are cases where that's even true. Maybe you're in

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Speaker 2: an abusive family situation where they are holding you down

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Speaker 2: or keeping you from understanding or learning or moving on,

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Speaker 2: or there are people in your life that are family

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Speaker 2: members that are being oppressive in the things that they

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Speaker 2: do or mocking you for your faith. There may be

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Speaker 2: times where you are to say, well, you know what,

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Speaker 2: I'm focusing on God and separating myself from you. That's

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Speaker 2: what it's talking about. It's not saying automatically you're worshiping

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Speaker 2: your family. But there are those that do that turn

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Speaker 2: us away from God just to focus on their family,

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Speaker 2: and they miss the point and lose the importance. Lucy,

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Speaker 2: Welcome to the Jesus Christ Show.

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Speaker 5: Hi Jesus, how are you?

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Speaker 2: I am well, Lucy, how are you good? How can

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Speaker 2: I help?

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Speaker 4: Yeah?

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Speaker 3: We were just talking yesterday about.

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Speaker 5: Reincarnation, and actually I was talking because of my granddaughter.

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Speaker 5: She's always talking like she's been somewhere else besides here

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Speaker 5: and she's only five. So what does script you'll actually

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Speaker 5: say about reincarnation.

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Speaker 2: Well, reincarnation doesn't work with the with the Christian concept

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Speaker 2: of how you know, God works interacts with the world.

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Speaker 2: And a lot of people think, oh, well, it was removed. No,

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Speaker 2: it wasn't removed. It doesn't make any sense. Uh. Reincarnation

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Speaker 2: kind of reminds me of a of a really bad

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Speaker 2: washing machine that you got to keep putting the clothes

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Speaker 2: back in four or five times until you get them

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Speaker 2: clean enough. And that just doesn't fit with Christianity. Uh.

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Speaker 2: In scripture verse let's see a good one to go

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Speaker 2: too would be Hebrews chapter nine, verse twenty seven says,

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Speaker 2: and inasmuch as it is appointed for man to die

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Speaker 2: once and after this comes judgment. Also two Corinthians five

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Speaker 2: to eight, as Paul talking about to be absent from

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Speaker 2: the body is to be present with the Lord. None

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Speaker 2: of those options really give way to the concept of reincarnation.

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Speaker 2: Plus having people talk about oh, well, small children remember this.

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Speaker 2: There were years ago there was a young painter and

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Speaker 2: people said, oh, it's Picasso reincarnated. Look the way she paints. Well,

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Speaker 2: they look like Picasto painting sort of. They have certain styles.

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Speaker 2: But to say that she's a reincarnated Picasso is silly.

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Speaker 2: The fact is that there's similarities in people, and there's

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Speaker 2: things that people perceive to be memories, especially at young age,

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Speaker 2: when really it's them a kind of a collective, you know,

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Speaker 2: receiving these images or understanding things in life that they

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Speaker 2: don't know where they came from, or like an adult

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Speaker 2: would adult would go, oh, the TV was on and

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Speaker 2: I heard that, or I heard someone having a conversation

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Speaker 2: or whatever. A child sometimes oftentimes can apply these things

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Speaker 2: to their own life and think that it was something

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Speaker 2: they experienced. Also, really, when it comes to reincarnation and

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Speaker 2: something some sorrow, the cycle of life and karmic debt,

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Speaker 2: there's some major philosophical problems with it because if you

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Speaker 2: can't understand what you did, if you don't remember every

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Speaker 2: moment of every life you lived, you cannot learn from it. Therefore,

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Speaker 2: karmic debt doesn't make sense because if you're for instance,

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Speaker 2: if you're hit with a stick, someone might say, well,

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Speaker 2: that person who hit you with a stick needs to

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Speaker 2: be punished because they shouldn't be hitting people with sticks.

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Speaker 2: But then you could run to the other side of

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Speaker 2: karmaic debt and say, oh, but wait a second, what

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Speaker 2: if that guy was hitting him with a stick fulfilling

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Speaker 2: the punishment that the guy being hit deserved because of

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Speaker 2: something he did. And it causes this great kind of

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Speaker 2: infinite regression of well what if and what if this?

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Speaker 2: And what if that? And really philosophically becomes a problem

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Speaker 2: and logically becomes a huge problem. So you can't learn

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Speaker 2: from it, and he can't learn from it, then it

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Speaker 2: doesn't have any value or anything that you can take

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Speaker 2: with you. So the whole concept of do over, I

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Speaker 2: get a do over is very childlike in a way

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Speaker 2: of saying, well, if I don't get it right, then

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Speaker 2: I get to do it again. It's not about that.

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Speaker 2: It's not about this world, and people keep trying to

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Speaker 2: make it about this world and coming back to this world.

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Speaker 2: It's not about this world. It's never was supposed to

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Speaker 2: be about this world. This is a process, a path

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Speaker 2: that world, and it's like people worshiping the bridge instead

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Speaker 2: of the part of land that you're trying to go

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Speaker 2: to to want to stay on that bridge the whole

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Speaker 2: time going wow, well I'm comfortable on this bridge. No,

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Speaker 2: this is merely a ladder. It's a process of getting there.

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Speaker 2: But it's not one that you have to keep taking

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Speaker 2: over and over again. Either you learn it or you don't,

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Speaker 2: and you're accountable. You're countable for the rebelliousness of it.

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Speaker 2: It's not about learning more. You know enough to know God.

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Speaker 2: It's that you reject God that's the problem. Not whether

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Speaker 2: you need to come back and learn more about God.

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Speaker 2: You know God already. You just either rebel and want

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Speaker 2: to do what you want to do, or you accept

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Speaker 2: to his will. That's it, short and simple, Tom, Welcome

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Speaker 2: to the Jesus Christ Show.

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Speaker 1: Hey, thank you very much, Jesus. Basically, what I was

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Speaker 1: wanting to ask you about was if you could give

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Speaker 1: me some clarification to about Judas. And yeah, you probably

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Speaker 1: I'm sitting away, like in the last couple of years,

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Speaker 1: they've found these writings. I don't know if you want

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Speaker 1: to call it the Gospel of Judas or whatever they

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Speaker 1: would call it. The Book of Judas hasn't really been

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Speaker 1: They refer to.

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Speaker 2: It mostly as the Gospel.

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Speaker 1: Of judis right right, and well, really, when I when

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Speaker 1: I had heard about it, like the things that talks

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Speaker 1: about really makes a lot of sense to things that

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Speaker 1: I'd already been thinking for years.

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Speaker 5: Like.

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Speaker 1: You know, like everyone, oh, he's a trader, he's this

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Speaker 1: and that and everything, but like you know, like or

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Speaker 1: was he really like your best friend? How is so

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Speaker 1: much described all the time? Like who else could you

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Speaker 1: really trust? Because you came here to do what you did?

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Speaker 1: How is he a trader? Could you really trust the

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Speaker 1: other guys? Were they like that much of your friend

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Speaker 1: to where like or would they like no, we got

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Speaker 1: to protect him. But like he understood because he was

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Speaker 1: your pal, he knew what you had to do, and

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Speaker 1: you were he was the only guy you could really

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Speaker 1: go to to be like look you know and like

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Speaker 1: and I mean, if that's what has to happen anyways,

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Speaker 1: and you get some Roman money out of it, I mean,

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Speaker 1: but no one, no.

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Speaker 2: One had to betray me, No one.

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Speaker 1: But did he yes or even in there that you

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Speaker 1: had come to him, Because I.

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Speaker 2: Know there's people that say that I had come to

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Speaker 2: him asked him to do it. No, no one had to.

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Speaker 2: No one had to. I was going to be caught.

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Speaker 2: They were already on their way. He didn't have to

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Speaker 2: sell me out. You could have found me at any place.

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Speaker 2: I spoke publicly all the time. I'll explain more about

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Speaker 2: my relationship with Judas and why it's different than a

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Speaker 2: lot of people think in just a moment. Okay, So

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Speaker 2: talking a little bit about the gospel, the so called

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Speaker 2: gospel of Judas, and who Judas was to me and

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Speaker 2: what it meant for him to betray Now, I know

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Speaker 2: a lot of people get confused and caught up in this.

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Speaker 2: Judas was a young rebellious guy who was somebody who

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Speaker 2: wanted to defeat Rome, and there were many of them.

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Speaker 2: There were the group that chanted Barabbas were made up

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Speaker 2: of a lot of these types as well Barabbas and himself,

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Speaker 2: these types that were believing that the Messiah was going

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Speaker 2: to come and destroy Rome and kind of more of

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Speaker 2: a military leader of sorts that would destroy Rome and

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Speaker 2: protect the Jews. And when this did not turn out

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Speaker 2: to be who I was at that time, Judas was

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Speaker 2: frustrated with me. He was frustrated with my desire for peace,

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Speaker 2: my desire to focus on the things of God and

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Speaker 2: not just the things of the political realm. Making statements

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Speaker 2: like render under God, what is God's render under Caesar?

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Speaker 2: What is Caesar's and things like that frustrated him quite

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Speaker 2: a bit. In this relationship that we had was starting

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Speaker 2: to fall apart. Based on that. He did not need

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Speaker 2: to betray me. No one did. The soldiers would have

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Speaker 2: found me, they would have come and they would have

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Speaker 2: found me, and that would have been that. No one

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Speaker 2: needed to say, hey, I can bring you to him.

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Speaker 2: No one needed to say, hey, I know where he

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Speaker 2: goes after hours or after his sermons, and where he's

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Speaker 2: going to be resting. I know when he's going to

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Speaker 2: be eating with his friends and stuff like that. No

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Speaker 2: one needed to do any of that. So the Gospel

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Speaker 2: of Judas, which is not a recognized work, it falls

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Speaker 2: more into gnosticism, and there was a large group that

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Speaker 2: felt that they had special knowledge. Interestingly enough, this talks

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Speaker 2: about in this book that Judas actually had was the

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Speaker 2: only one that got the true gospel from me. That

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Speaker 2: essentially I spoke, you know, to everyone, spoke publicly, spoke

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Speaker 2: to the other apostles, but really only gave the truth

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Speaker 2: to Judas. And that goes along with the gnostic belief

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Speaker 2: that they get special knowledge above and beyond what everyone

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Speaker 2: else is getting. But this text has a lot of

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Speaker 2: problems with it, and it's dating and the like, not

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Speaker 2: to mention a good chunk of its missing. So with

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Speaker 2: all of that not driving and scripture being very clear

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Speaker 2: as to what took place, there's no need for it.

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Speaker 2: This this desire to have these works that were written

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Speaker 2: obviously much much later. In this particular context. You're looking

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Speaker 2: at AD one thirty to a D one eighty. And

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Speaker 2: there are are those that believe it was even talked

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Speaker 2: about in the early Church by a Christian writer Aaron

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Speaker 2: Ais who despised it and talked about it and saying

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Speaker 2: that it was garbage. Then this particular work. So it's

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Speaker 2: been around for a while, but not really long enough

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Speaker 2: to make any real impact. And I know everyone's looking

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Speaker 2: for kind of another answer when it comes to Judas,

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Speaker 2: because people think, well, why was Judas punished? If Christ

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Speaker 2: had to die, if that was the goal, if I

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Speaker 2: had to go to the cross, that was all part

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Speaker 2: of redemption, then why was Judas punished for it? Wouldn't

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Speaker 2: that have been a good thing that he was doing. Well, No,

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Speaker 2: because he didn't need to do it. There wasn't you know,

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Speaker 2: a need for that at all, And everything would have

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Speaker 2: gone with or without Judas participating. But by his free will,

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Speaker 2: he chose to do it, and chose to do it

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Speaker 2: for personal gain, and in doing so was completely rebelling

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Speaker 2: against God because in his view, as many scholars believe,

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Speaker 2: he was rebellious to my goals and my desires, which

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Speaker 2: was first as a lamb, second as a lion. So

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Speaker 2: coming in that state of peace as that lamb was

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Speaker 2: not what Judas wanted. He wanted an aggressor, and so

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Speaker 2: many scholars believe that really it was a state of

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Speaker 2: rebellion that drove Judas to do what he did, not

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Speaker 2: some private conversation he and I had where I told him, hey, listen,

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Speaker 2: you gotta do this. No, you go to Israel. You'll

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Speaker 2: notice it's not that big of a place. It would

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Speaker 2: not have been hard for them to find me. The

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Speaker 2: reason why they made this exchange is because they wanted

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Speaker 2: someone on the inside. And you know, they weren't paying

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Speaker 2: at ten the same way everyone else was paying attention.

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Speaker 2: You know, they, the Romans at the time, saw all

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Speaker 2: of us as a group of nutty people that you know,

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Speaker 2: believed in this this monotheistic god and all these things.

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Speaker 2: And oh and they all kind of look alike to us,

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Speaker 2: and all of these things. And it wasn't that they

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Speaker 2: couldn't do it on their own. They certainly could and

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Speaker 2: would have eventually. But they figured if they could get

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Speaker 2: an insider, just like any other military type, to get

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Speaker 2: inside information to expedite the process, they would do so.

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Speaker 2: And for thirty pieces of silver, they'd do it. And

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Speaker 2: that's where that's where that comes from. But there wasn't

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Speaker 2: there wasn't any special bond with Judas that I didn't

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Speaker 2: have with the others, and that gets lost in all

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Speaker 2: of these ideas. Well, how could it have been a sin?

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Speaker 2: He was doing something good. No, he didn't need to

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Speaker 2: participate in that in that way, not at all. My

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Speaker 2: death was going to happen. Absolutely, I had to die,

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Speaker 2: but I didn't need Judas's help to do it. That

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Speaker 2: was something that he chose to do on his own

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Speaker 2: that became a problem for him. Lance, Welcome to the

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Speaker 2: Jesus Christ Show. Yes, Jesus.

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Speaker 6: What I'd like to find out is two thousand years ago,

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Speaker 6: when you were a eleven year old boy and you

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Speaker 6: walked in front of a mirror, what did you see?

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Speaker 6: Was it a blaxi haired boy with blue eyes, or

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Speaker 6: olive skinned boy with darker hair, or maybe a black

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Speaker 6: skinned boy with black hair. I'm curious and would like

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Speaker 6: to have your answer.

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Speaker 2: The descriptions and scripture are quite light. There's not a

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Speaker 2: whole lot there to pull from. So what you do

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Speaker 2: is you kind of pull from what's known about the region.

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Speaker 2: The you know, blonde hair, blue eyed image that you

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Speaker 2: see is obviously not accurate. Although there you know Israeli.

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Speaker 2: There are Israelis with quite light eyes and even light

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Speaker 2: hair that really around the time, you're going to find

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Speaker 2: much darker skin and darker complexion all the way around,

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Speaker 2: the darker hair and all of that. The reason why

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Speaker 2: a lot of depictions of me tend to lean towards

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Speaker 2: the blonde hair, blue eyed, or the very Aryan or

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Speaker 2: European looking Jesus is artistic license, usually to set me

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Speaker 2: a part of the others in the frame, whatever it be,

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Speaker 2: whether it be a film, television show, a play, or

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Speaker 2: even a painting, that that was a way to make

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Speaker 2: me look different or to stand out. Also the fact

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Speaker 2: that the assumption would be that there would be something

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Speaker 2: about my eyes that would make me stand out. And

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Speaker 2: really we read from Isaiah earlier talking about, you know,

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Speaker 2: prophecies dealing with my coming, and in Isaiah when it

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Speaker 2: talks about those things, it describes this person that is

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Speaker 2: to come as someone who doesn't have any physical characteristics

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Speaker 2: that would make you want to follow him. So there

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Speaker 2: was nothing about me that made people follow me just

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Speaker 2: for that like, Wow, he's really good looking, I'm going

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Speaker 2: to follow him. But for film and television and all

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Speaker 2: those things, they adapt it that way. So that's why

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Speaker 2: you see these kind of very Aryan looking paintings and

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Speaker 2: the fact is, my skin is going to be much

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Speaker 2: closer to someone that you would say was black, or

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Speaker 2: in the United States you would say that they were

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Speaker 2: African American or things like that. So the color of

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Speaker 2: my skin and my appearance much darker, much much darker,

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Speaker 2: and much less kind of Caucasian and Arian and all

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Speaker 2: of those appearances that you tend to see in movies

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Speaker 2: and the like. And of course, if you read through

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Speaker 2: Scripture First Corinthians, Second Corinthians, James, and you hear about

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Speaker 2: the mirror being used, it's not like the mirror that

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Speaker 2: you have today. I know you were using it to say, hey,

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Speaker 2: what'd you look like, But the mirrors were quite different

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Speaker 2: to speak of, usually polished metal, coppers, bronze, things like that,

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Speaker 2: and we're quite distorted. However, I get what you're saying.

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Speaker 2: You're asking about what my appearance was, and that pretty

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Speaker 2: much sums it up. Just much different than what you'd think,

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Speaker 2: but completely average in the context of the time and

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Speaker 2: the people. Deborah, welcome to the Jesus Christ. Saw Hello,

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Speaker 2: Hi Deborah, how can I help you?

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Speaker 7: Is this Jesus?

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Speaker 2: Yes? Is this Deborah?

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Speaker 7: Yes?

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Speaker 1: It is all right?

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Speaker 2: Roll call is done. How can I help you.

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Speaker 8: Oh hi, oh gosh. My husband passed away last year unexpectedly,

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Speaker 8: and he was like a just a wonderful Christian man,

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Speaker 8: bill mad integrity, and oh, I can't.

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Speaker 9: Say enough good things about him. If I loved him dearly,

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Speaker 9: and we weren't married terribly long, just seven years, but

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Speaker 9: we've known each other since childhood, and we both thought.

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Speaker 4: We were the two luckiest people in the world.

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Speaker 9: But anyway, he passed away suddenly, with without a will,

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Speaker 9: and so now I'm in that whole probate being with

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Speaker 9: his family. But all the even all the money issues

387
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Speaker 9: into us, you know, I can, I'll deal with I'll

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Speaker 9: get by somehow.

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Speaker 5: Yes, I don't know how to get by.

390
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Speaker 7: Without my husband.

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Speaker 8: I listened so terribly every day.

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Speaker 4: Of course, I know he's with you, because that's his rewarded.

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Speaker 7: I'm happy for him, I truly am.

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Speaker 9: He doesn't have any pain and he's you know, he's

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Speaker 9: he's with you, and that makes me smile.

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Speaker 7: But for myself, I don't know how to live without

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Speaker 7: him anymore.

398
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Speaker 9: I don't I want to.

399
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Speaker 7: Be with him.

400
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Speaker 2: Of course she can't come back.

401
00:24:22,560 --> 00:24:23,320
Speaker 1: Of course.

402
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Speaker 2: I want to go to him.

403
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Speaker 5: I don't know what to.

404
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Speaker 2: Do and that will happen in its proper time. Don't

405
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Speaker 2: rush that, but I don't want to wait.

406
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Speaker 7: Impatience.

407
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Speaker 2: Sorry, but there's much more there. There was times where

408
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Speaker 2: you guys weren't together either.

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Speaker 7: Oh, we spent every minute together. What we could was

410
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Speaker 7: every minute.

411
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Speaker 2: Well yes, well you were together, yes, and that was important.

412
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Speaker 2: But you had to find him and come across him

413
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Speaker 2: as well. There's so much. And just think that if

414
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Speaker 2: for some reason you would have stopped looking or not

415
00:24:58,359 --> 00:25:01,520
Speaker 2: seeing him as an option or experience that there. You

416
00:25:01,560 --> 00:25:03,760
Speaker 2: can't know these things. And I know that you're in

417
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Speaker 2: pain now and that and that's totally legitimate, and you

418
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Speaker 2: need to feel that pain. But there's a point where

419
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Speaker 2: you'll have to look at the goodness that was experienced,

420
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Speaker 2: and that you don't know what's to come from hereafter

421
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Speaker 2: you don't know.

422
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Speaker 7: I do look at the and I try to remind

423
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Speaker 7: myself I wouldn't tread right now. This pasture is the

424
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Speaker 7: nightmare with his family and everything. I love them like

425
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Speaker 7: my own and they turned against me, I guess because

426
00:25:29,600 --> 00:25:32,080
Speaker 7: I think I have some money or whatever. And I

427
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Speaker 7: haven't seen him since four days after my husband passed away, and.

428
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Speaker 5: So I have all that hurt too.

429
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Speaker 7: You know that betrayal that I don't. I don't even

430
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Speaker 7: understand it. I can comprehend it.

431
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Speaker 5: He was.

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Speaker 7: We're both happier than two people even deserve. And sometimes

433
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Speaker 7: I ask.

434
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Speaker 5: Myself, is that why you took him?

435
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Speaker 4: Because we were too happy?

436
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Speaker 2: I no, no, don't be no, of course not. It's

437
00:25:59,680 --> 00:26:02,320
Speaker 2: because you had only a certain amount of time.

438
00:26:04,280 --> 00:26:06,560
Speaker 1: God knew that moment, and he loved you.

439
00:26:06,960 --> 00:26:09,520
Speaker 7: He take my hand every day and pray with me

440
00:26:09,600 --> 00:26:12,920
Speaker 7: and thank you for the food, and you know, even

441
00:26:12,920 --> 00:26:15,520
Speaker 7: in a restaurant, and he's I don't care who looks

442
00:26:15,520 --> 00:26:18,200
Speaker 7: at me because because they're not you know, no man,

443
00:26:18,200 --> 00:26:21,479
Speaker 7: if they don't pray. And he's just the best person

444
00:26:21,520 --> 00:26:23,960
Speaker 7: on earth, and he taught me so many wonderful lessons.

445
00:26:24,760 --> 00:26:25,280
Speaker 4: I just don't.

446
00:26:25,400 --> 00:26:27,080
Speaker 7: I don't have to get along without him.

447
00:26:28,680 --> 00:26:32,560
Speaker 2: You do, you did before. Now it's not your time,

448
00:26:32,800 --> 00:26:36,159
Speaker 2: and you can't rush that if you're not respecting the

449
00:26:36,320 --> 00:26:40,560
Speaker 2: very thing that you believe in that he believed what

450
00:26:40,640 --> 00:26:41,080
Speaker 2: you had.

451
00:26:42,720 --> 00:26:45,480
Speaker 7: I don't want to be a bad Christian, you know,

452
00:26:45,840 --> 00:26:46,280
Speaker 7: thank you that.

453
00:26:46,480 --> 00:26:48,800
Speaker 4: But it's like I don't have I have children and

454
00:26:49,080 --> 00:26:49,560
Speaker 4: they're good.

455
00:26:49,720 --> 00:26:51,800
Speaker 7: I got the best kids, and they love me. I

456
00:26:51,840 --> 00:26:54,200
Speaker 7: know they do, and I love them, but it's so

457
00:26:54,840 --> 00:26:55,480
Speaker 7: all alone.

458
00:26:56,359 --> 00:26:59,600
Speaker 2: But you're not. You're not alone all these feelings. I

459
00:26:59,640 --> 00:27:02,159
Speaker 2: get it. And you're in a situation where you're dealing

460
00:27:02,160 --> 00:27:05,280
Speaker 2: with family and it gets ugly and all those things

461
00:27:05,320 --> 00:27:09,000
Speaker 2: compound this. But the truth is, if you believe and

462
00:27:09,160 --> 00:27:12,320
Speaker 2: he believed, then he's right where he should be and

463
00:27:12,359 --> 00:27:15,520
Speaker 2: you're going to miss him. But I know better. You

464
00:27:15,640 --> 00:27:17,800
Speaker 2: trusted me to bring him to you. Now you need

465
00:27:17,840 --> 00:27:20,120
Speaker 2: to trust me through the rest of this. That's it,

466
00:27:20,640 --> 00:27:23,480
Speaker 2: and you can't otherwise you're going to look for every

467
00:27:23,520 --> 00:27:27,240
Speaker 2: opportunity to reject God, every opportunity to fall away. And

468
00:27:27,280 --> 00:27:29,320
Speaker 2: I don't want that. I want you to hold on, Debra,

469
00:27:29,440 --> 00:27:31,000
Speaker 2: because we're up against a break. But I want to

470
00:27:31,040 --> 00:27:33,680
Speaker 2: talk to you off the air. I know these things.

471
00:27:33,720 --> 00:27:36,879
Speaker 2: When you lose someone, there's times of pain. But as believers,

472
00:27:36,920 --> 00:27:40,320
Speaker 2: you have to imply. You have to apply that faith

473
00:27:40,359 --> 00:27:42,760
Speaker 2: that you keep talking to everyone about, and this is

474
00:27:42,800 --> 00:27:44,959
Speaker 2: the time to apply it, to understand and to know

475
00:27:45,359 --> 00:27:47,879
Speaker 2: that he is with God and that's where he should be,

476
00:27:48,280 --> 00:27:51,680
Speaker 2: not where you should be. I know time goes by quick.

477
00:27:51,720 --> 00:27:53,480
Speaker 2: I thank you so much for joining me every single

478
00:27:53,520 --> 00:27:56,960
Speaker 2: Sunday and more importantly than all this craziness, remember these

479
00:27:57,080 --> 00:28:02,440
Speaker 2: very simple but truthful words. I am with few always

480
00:28:03,320 --> 00:28:03,880
Speaker 2: k f I.

481
00:28:04,000 --> 00:28:05,880
Speaker 1: A M six forty on demand

482
00:28:08,680 --> 00:28:09,000
Speaker 3: MHM