1 00:00:00,320 --> 00:00:06,520 Speaker 1: You're listening to KFI AM six forty on demand. Dean, 2 00:00:06,800 --> 00:00:13,840 Speaker 1: Welcome to the Jesus Christ Show. Hi you, Dean Good. 3 00:00:13,880 --> 00:00:17,400 Speaker 2: I'm very good good. I have a question for you. 4 00:00:18,480 --> 00:00:21,880 Speaker 2: I've been studying all week. I actually called before your show. 5 00:00:21,920 --> 00:00:24,119 Speaker 2: I've been listening to these for a few months, and 6 00:00:24,239 --> 00:00:27,200 Speaker 2: I looked at John three fifteen, and then I worked 7 00:00:27,240 --> 00:00:32,280 Speaker 2: over on Mark ten fifteen, and then Mark ten fifteen. 8 00:00:32,320 --> 00:00:34,480 Speaker 2: It says in order to enter in the teen in heaven, 9 00:00:34,560 --> 00:00:36,880 Speaker 2: you have to come as a little child he had 10 00:00:36,880 --> 00:00:38,839 Speaker 2: In John three fifteen it says all you have to 11 00:00:39,080 --> 00:00:42,040 Speaker 2: just believe. So we were confused with that. 12 00:00:42,760 --> 00:00:45,880 Speaker 1: Oh no, they actually match up quite well. The essence 13 00:00:45,920 --> 00:00:48,800 Speaker 1: of what's being said is exactly the same in both. 14 00:00:49,520 --> 00:00:52,360 Speaker 1: The problem throughout scripture, and you'll see this in different 15 00:00:52,720 --> 00:00:55,800 Speaker 1: parts of scripture, is that man in their adult state 16 00:00:55,920 --> 00:01:00,720 Speaker 1: has a hard time believing, and so they to reject 17 00:01:00,720 --> 00:01:05,240 Speaker 1: things or make excuses or constantly be pushing truths out 18 00:01:05,240 --> 00:01:07,920 Speaker 1: of their way because it's not what it's not where 19 00:01:07,920 --> 00:01:10,959 Speaker 1: they are now, whereas children are always in that state 20 00:01:11,040 --> 00:01:14,280 Speaker 1: of curiosity and bringing forth and believing and taking those 21 00:01:14,319 --> 00:01:17,119 Speaker 1: things under their wing. And really you see a kid 22 00:01:17,240 --> 00:01:19,959 Speaker 1: jump into the air, just knowing that they'll they'll land 23 00:01:20,000 --> 00:01:23,880 Speaker 1: on their feet. And it's this type of youthful belief 24 00:01:24,560 --> 00:01:26,919 Speaker 1: that is very difficult for people as they get older. 25 00:01:27,640 --> 00:01:31,000 Speaker 1: And so the marriage of the two verses Mark ten 26 00:01:31,120 --> 00:01:33,959 Speaker 1: fifteen and John three fifteen, it really is dealing with 27 00:01:35,440 --> 00:01:38,000 Speaker 1: the exact same thing. One having the belief of a child, 28 00:01:38,040 --> 00:01:41,119 Speaker 1: the simplicity of giving to God and trusting in the 29 00:01:41,120 --> 00:01:45,320 Speaker 1: Father as a child would, rather than rebelling and pushing 30 00:01:45,360 --> 00:01:49,400 Speaker 1: things or making it as the Pharisees did, into something 31 00:01:49,600 --> 00:01:52,560 Speaker 1: that was to control other people and things like that. 32 00:01:52,560 --> 00:01:53,840 Speaker 1: That's really what it comes down to. 33 00:01:54,760 --> 00:01:58,720 Speaker 2: I had a study Bible and it states in the 34 00:01:59,120 --> 00:02:03,800 Speaker 2: putting Us on Mark ten fifteen it says children exhibit sincerity, eagerness, 35 00:02:03,880 --> 00:02:07,640 Speaker 2: and trusting answer and the cloths on the parents their 36 00:02:07,760 --> 00:02:10,920 Speaker 2: child likeness is a fitting comparison for the qualities of 37 00:02:10,919 --> 00:02:12,400 Speaker 2: the disciples. 38 00:02:12,639 --> 00:02:15,200 Speaker 1: Yeah, so that's that's pretty much what I just said. 39 00:02:15,280 --> 00:02:20,040 Speaker 1: So that works out nicely. Uh. The UH children are 40 00:02:20,400 --> 00:02:26,280 Speaker 1: often an example and an illustration in UH in Christianity 41 00:02:26,840 --> 00:02:32,760 Speaker 1: and seeing that that that way of taking in all 42 00:02:32,800 --> 00:02:35,520 Speaker 1: of life is a pretty magical thing. And with the 43 00:02:35,560 --> 00:02:39,200 Speaker 1: holidays you may see that too. The wide eyed kind 44 00:02:39,240 --> 00:02:45,640 Speaker 1: of receptiveness to that which seems magical or wonderful really 45 00:02:45,680 --> 00:02:50,600 Speaker 1: ties into children. You probably sometimes, thinking back on it, 46 00:02:50,639 --> 00:02:53,560 Speaker 1: when you see Christmas lights or you see those things 47 00:02:53,639 --> 00:02:57,200 Speaker 1: that go with Christmas, maybe your heart kind of goes 48 00:02:57,240 --> 00:03:02,160 Speaker 1: back to when you were younger. That all ties into that, 49 00:03:02,160 --> 00:03:10,000 Speaker 1: that simpler, more understanding heart of a child. And it's 50 00:03:10,000 --> 00:03:12,800 Speaker 1: not that you're you know, you're to be stupid, but 51 00:03:12,919 --> 00:03:17,720 Speaker 1: children aren't stupid. Children have a way of understanding things 52 00:03:18,000 --> 00:03:24,480 Speaker 1: actually quite deeply and quite simply, whereas as adults, you can, 53 00:03:24,720 --> 00:03:26,960 Speaker 1: you know, kind of add a bunch of gook on 54 00:03:27,000 --> 00:03:29,320 Speaker 1: top of more gook and more gook and more, but 55 00:03:29,400 --> 00:03:33,000 Speaker 1: what the but what of that? And you start adding 56 00:03:33,000 --> 00:03:35,600 Speaker 1: things on top of it. So that's why children are 57 00:03:35,640 --> 00:03:41,520 Speaker 1: often used in scripture as an illustration of somebody who's receptive, 58 00:03:42,280 --> 00:03:48,440 Speaker 1: who's ready to receive and uh and and that can 59 00:03:48,480 --> 00:03:50,480 Speaker 1: be a very a very powerful thing. And so that's 60 00:03:50,480 --> 00:03:59,440 Speaker 1: why children are often used in these illustrations in scripture. Jesse, 61 00:03:59,640 --> 00:04:07,840 Speaker 1: welcome to the Jesus Christ Show. Hi Jesse, Hi, how 62 00:04:07,840 --> 00:04:10,400 Speaker 1: are you doing in the morning? I am well, how 63 00:04:10,400 --> 00:04:10,960 Speaker 1: can I help you? 64 00:04:12,920 --> 00:04:16,680 Speaker 3: Anyway? I was calling because I was curious when you 65 00:04:16,760 --> 00:04:19,760 Speaker 3: walked on the years you followed, you know, all the 66 00:04:21,080 --> 00:04:24,640 Speaker 3: high holy days that are talked about the Old Testament 67 00:04:24,640 --> 00:04:28,640 Speaker 3: in this art to be everlasting convocations. So is there 68 00:04:28,720 --> 00:04:33,680 Speaker 3: a reason why or why wouldn't we still follow those today? 69 00:04:34,360 --> 00:04:36,960 Speaker 1: Oh? Sure, and it doesn't mean that you can't. But 70 00:04:37,040 --> 00:04:39,799 Speaker 1: let's look at things, uh, and see that there's one 71 00:04:40,720 --> 00:04:44,920 Speaker 1: one major happening that hadn't taken place yet. If I'm 72 00:04:44,960 --> 00:04:47,600 Speaker 1: still doing feasts, and guess what that. 73 00:04:47,680 --> 00:04:50,360 Speaker 3: Is, that's the destruction of the temple, right. 74 00:04:50,360 --> 00:04:53,160 Speaker 1: Well, no, there, well, yes, and no, it depends who 75 00:04:53,160 --> 00:04:56,960 Speaker 1: you're asking. But uh, if I'm alive and I'm eating 76 00:04:57,440 --> 00:05:00,880 Speaker 1: and I'm being part of a festival and really justus ceremonies, 77 00:05:01,160 --> 00:05:02,400 Speaker 1: what hasn't happened. 78 00:05:02,120 --> 00:05:05,560 Speaker 3: Yet your sacrifice? 79 00:05:05,640 --> 00:05:09,080 Speaker 1: Yeah, exactly, So that's a major that's a major part 80 00:05:09,240 --> 00:05:12,360 Speaker 1: of what's going on. So as an example, for instance, 81 00:05:12,360 --> 00:05:15,440 Speaker 1: when I was asked about asked about the law, I 82 00:05:15,440 --> 00:05:17,520 Speaker 1: said that I didn't come to abolish the law, came 83 00:05:17,560 --> 00:05:20,320 Speaker 1: to fulfill it. So it didn't mean that the law 84 00:05:20,400 --> 00:05:23,039 Speaker 1: had no meaning afterwards. It means that it was fulfilled 85 00:05:23,080 --> 00:05:26,440 Speaker 1: and therefore it's it's not usable. In the same way, 86 00:05:26,480 --> 00:05:29,920 Speaker 1: in the same sense. So it's not that you can't. 87 00:05:30,240 --> 00:05:32,880 Speaker 1: You can. There's certainly all kinds of festivals, and I'm 88 00:05:32,920 --> 00:05:37,560 Speaker 1: pleased to say that more and more Christians are adapting 89 00:05:37,640 --> 00:05:44,919 Speaker 1: and bringing the festivals and the feasts and traditions of 90 00:05:44,920 --> 00:05:47,719 Speaker 1: our Jewish brothers and sisters into their Christianity, and I 91 00:05:47,720 --> 00:05:51,039 Speaker 1: think that that can be very important. But Passover, for instance, 92 00:05:51,320 --> 00:05:57,200 Speaker 1: that passover is completely moot if you're a Christian because 93 00:05:57,240 --> 00:06:01,560 Speaker 1: of the My death on the US. So that's not 94 00:06:01,680 --> 00:06:07,320 Speaker 1: something even though I was, as most scholars believe in 95 00:06:07,880 --> 00:06:14,400 Speaker 1: dealing with the passover meal on the Last Supper, that 96 00:06:14,839 --> 00:06:18,120 Speaker 1: doesn't mean that you necessarily should because you wouldn't have 97 00:06:18,160 --> 00:06:21,760 Speaker 1: the need for passover anymore because the spirit of death 98 00:06:21,800 --> 00:06:25,840 Speaker 1: has passed over via My death right right. So there 99 00:06:25,839 --> 00:06:26,679 Speaker 1: are certain things. 100 00:06:27,800 --> 00:06:30,480 Speaker 3: But it's still points. It still points towards it too, though, 101 00:06:30,520 --> 00:06:31,000 Speaker 3: I mean it's like. 102 00:06:31,000 --> 00:06:35,440 Speaker 1: Almost like a it's that, yeah. But now now the 103 00:06:35,480 --> 00:06:39,440 Speaker 1: celebration is really about the resurrection, so that would land 104 00:06:39,560 --> 00:06:43,200 Speaker 1: on Resurrection Sunday or what people call Easter, so it 105 00:06:43,240 --> 00:06:47,000 Speaker 1: would be more appropriate to be celebrating in that than 106 00:06:47,040 --> 00:06:52,279 Speaker 1: it would be celebrating a sacrifice of a lamb. Put 107 00:06:52,320 --> 00:06:55,320 Speaker 1: on the door poster above the door. That's it's just 108 00:06:55,360 --> 00:06:58,760 Speaker 1: a different it's the same thing, but it's it's different 109 00:06:58,760 --> 00:07:01,240 Speaker 1: in the sense. I think of it this way, the 110 00:07:01,279 --> 00:07:05,120 Speaker 1: difference between a check and a dollar bill. A check 111 00:07:05,279 --> 00:07:09,360 Speaker 1: is writing something looking forward to the money that's somewhere else. 112 00:07:10,120 --> 00:07:12,560 Speaker 1: And that's how our Jewish brothers and sisters were living 113 00:07:12,720 --> 00:07:16,600 Speaker 1: prior to and those that ended up believing prior to 114 00:07:16,680 --> 00:07:20,840 Speaker 1: My death and resurrection, they're looking towards and writing based 115 00:07:20,880 --> 00:07:24,120 Speaker 1: on towards what's going to be in the bank, and 116 00:07:24,960 --> 00:07:28,320 Speaker 1: the Christian is looking backwards. Christians looking towards the money 117 00:07:28,360 --> 00:07:31,560 Speaker 1: that's already put in the bank. So it's a slightly 118 00:07:31,600 --> 00:07:35,400 Speaker 1: different positioning, but yes, very much the same. 119 00:07:36,320 --> 00:07:43,360 Speaker 3: So we're the we're the Jewish believers. Before the Temple 120 00:07:43,480 --> 00:07:47,280 Speaker 3: was destroyed? Were the Jewish believers in Jerusalem? Did they 121 00:07:47,320 --> 00:07:50,440 Speaker 3: did they still follow those traditions? I mean, you know, 122 00:07:50,480 --> 00:07:52,400 Speaker 3: did they still did they still follow all the all 123 00:07:52,400 --> 00:07:55,360 Speaker 3: the high holidays? And well, there's some sort of time 124 00:07:55,400 --> 00:07:56,760 Speaker 3: when that transition, you know. 125 00:07:56,960 --> 00:08:01,000 Speaker 1: Well, the transition to those that became Christians, those that 126 00:08:01,160 --> 00:08:05,720 Speaker 1: ended up falling the becoming Christians along and being disciples 127 00:08:05,760 --> 00:08:10,160 Speaker 1: of mine. Uh, those changed after my death, and you 128 00:08:10,160 --> 00:08:12,560 Speaker 1: can find that some of those things change fairly immediately 129 00:08:12,960 --> 00:08:20,080 Speaker 1: immediately during the Book of Acts. Shane, Welcome to Jesus 130 00:08:20,160 --> 00:08:20,560 Speaker 1: Christ Show. 131 00:08:21,520 --> 00:08:22,240 Speaker 4: Thank you. 132 00:08:22,280 --> 00:08:22,920 Speaker 1: How can I help you? 133 00:08:23,000 --> 00:08:25,280 Speaker 3: Shane, Yeah, I gotta I got a question. 134 00:08:27,040 --> 00:08:30,440 Speaker 1: Your name is Jesus, right, yes, Sua Jesus. 135 00:08:30,800 --> 00:08:35,920 Speaker 3: Whoever when you when you Yesua to English, shouldn't be Joshua. 136 00:08:36,320 --> 00:08:42,320 Speaker 1: Yes, okay, Well, thank you, that was easy. Really, what 137 00:08:42,400 --> 00:08:45,920 Speaker 1: it comes down to the confusion lies in a literary 138 00:08:45,960 --> 00:08:49,920 Speaker 1: device to separate me from the other Joshua's in scripture. 139 00:08:50,280 --> 00:08:55,040 Speaker 1: There are other Joshuas, and if you referred to me 140 00:08:55,480 --> 00:08:58,320 Speaker 1: as Joshua in scripture, I'd get lost with all the 141 00:08:58,320 --> 00:09:02,120 Speaker 1: other Joshuas. So to make it stand out in scripture, 142 00:09:02,200 --> 00:09:04,400 Speaker 1: kind of like in the movies, they'll make me, you know, 143 00:09:04,480 --> 00:09:07,240 Speaker 1: blonde and blue eyed. I certainly am not blonde and 144 00:09:07,240 --> 00:09:11,000 Speaker 1: blue eyed. But it's a device used to make me 145 00:09:11,160 --> 00:09:16,080 Speaker 1: stand out amongst the other people in scripture. But yeshuahamashiek 146 00:09:16,200 --> 00:09:22,640 Speaker 1: Jesus the Messiah doesn't translate directly into Jesus, although it 147 00:09:22,760 --> 00:09:26,120 Speaker 1: is the same name. It's just depending on which if 148 00:09:26,120 --> 00:09:27,920 Speaker 1: you go by way of Latin or you go by 149 00:09:27,920 --> 00:09:29,760 Speaker 1: a way the English, or you go by way of 150 00:09:29,840 --> 00:09:33,240 Speaker 1: the Greek, or you go by way. It's just different translations. 151 00:09:33,320 --> 00:09:40,040 Speaker 1: But yes, the easiest jump would be Joshua, not Jesus. 152 00:09:41,000 --> 00:09:44,240 Speaker 1: The importance of using Jesus is to separate from other 153 00:09:44,440 --> 00:09:49,679 Speaker 1: joshuas in scripture. So when it talks about the power 154 00:09:49,679 --> 00:09:52,640 Speaker 1: of the name, it talks about more than that. As 155 00:09:52,679 --> 00:09:57,320 Speaker 1: a matter of fact, there's over fifty sixty seventy eighty 156 00:09:57,640 --> 00:10:01,800 Speaker 1: one hundred names for me in scripture. The advocate, the 157 00:10:01,840 --> 00:10:05,000 Speaker 1: Alpha and the Omega, the author of life, the author 158 00:10:05,040 --> 00:10:08,840 Speaker 1: and perfector of faith, the author of salvation, the beginning 159 00:10:08,880 --> 00:10:13,400 Speaker 1: and the end, Bread of life, Bread of God, the capstone, 160 00:10:13,400 --> 00:10:18,040 Speaker 1: the cornerstone, the chief Shepherd, the Christ, the Creator, Deliverer, 161 00:10:18,480 --> 00:10:25,960 Speaker 1: everlasting Father, faithful witness, good shepherd, great shepherd, great high Priest. 162 00:10:26,160 --> 00:10:31,000 Speaker 1: So there's many things that talk about the essence of that, 163 00:10:31,320 --> 00:10:33,800 Speaker 1: and people get caught up in the consonants and the vowels, 164 00:10:33,840 --> 00:10:36,840 Speaker 1: thinking that therein lies the power. But I want you 165 00:10:36,880 --> 00:10:40,240 Speaker 1: to think of it this way. In the old time movies, 166 00:10:41,360 --> 00:10:44,920 Speaker 1: the cops and robbers, the cops would come around the 167 00:10:44,960 --> 00:10:47,600 Speaker 1: corner and they'd yell what they'd say stop in the 168 00:10:47,679 --> 00:10:52,720 Speaker 1: name of the law. Now, what they weren't saying is 169 00:10:52,880 --> 00:10:56,079 Speaker 1: stop in the power and authority of the consonants and 170 00:10:56,160 --> 00:11:01,000 Speaker 1: vowels law, because that doesn't make it sense. There wasn't 171 00:11:01,040 --> 00:11:04,000 Speaker 1: any power in the consonants and the vowels. They're saying 172 00:11:04,080 --> 00:11:06,400 Speaker 1: stop in the name and the authority given to me 173 00:11:06,440 --> 00:11:10,440 Speaker 1: by the principalities and the government to carry the badge, 174 00:11:10,480 --> 00:11:14,800 Speaker 1: the gun, the baton, and by that authority, I'm telling 175 00:11:14,840 --> 00:11:18,040 Speaker 1: you to stop. So the power wasn't in the name 176 00:11:18,280 --> 00:11:20,679 Speaker 1: of the law. It was in the name meaning the 177 00:11:20,720 --> 00:11:24,200 Speaker 1: power or authority of the law. So whenever you hear 178 00:11:24,559 --> 00:11:28,040 Speaker 1: there's no other name in which man can be saved 179 00:11:28,920 --> 00:11:31,280 Speaker 1: the power in the name, these types of things that 180 00:11:31,360 --> 00:11:35,720 Speaker 1: really it's referring to the power and authority of God. 181 00:11:37,200 --> 00:11:40,200 Speaker 1: That's what it's not saying, the power and authority in any particular. 182 00:11:40,240 --> 00:11:43,720 Speaker 1: There's people that even argue this, well, no, because Jesus 183 00:11:43,760 --> 00:11:47,920 Speaker 1: actually comes by way of pagan roots, so you have 184 00:11:48,000 --> 00:11:50,840 Speaker 1: to use Yeshua and these types of things, and that's 185 00:11:50,920 --> 00:11:54,440 Speaker 1: just not true. Otherwise, there's a good chunk of scripture 186 00:11:55,160 --> 00:11:57,880 Speaker 1: that is written in Greek that you're gonna have to say, 187 00:11:57,960 --> 00:12:06,319 Speaker 1: is pagan just because of the Hellanistic belief system. Rachel, 188 00:12:06,480 --> 00:12:07,920 Speaker 1: Welcome to the Jesus Christ Show. 189 00:12:08,080 --> 00:12:11,840 Speaker 5: Hi Jesus, Hello, Hi, I have a question for you. 190 00:12:12,800 --> 00:12:15,720 Speaker 5: I was reading this morning numbers twenty two, and in 191 00:12:15,880 --> 00:12:23,439 Speaker 5: eighteen Baalem flat out says to the Lord, let's see here. Oh, 192 00:12:23,720 --> 00:12:26,160 Speaker 5: he says, I would be powerless to do anything against 193 00:12:26,200 --> 00:12:29,760 Speaker 5: the will of the Lord. And in twenty God came 194 00:12:29,800 --> 00:12:31,920 Speaker 5: to Balim and said, since these men have come for you, 195 00:12:32,000 --> 00:12:34,400 Speaker 5: get up and go with them, and he tells him 196 00:12:34,400 --> 00:12:37,560 Speaker 5: to go with them and then drop down a little bit. 197 00:12:37,600 --> 00:12:40,880 Speaker 5: In twenty two, God was furious that Balem was going 198 00:12:41,040 --> 00:12:44,920 Speaker 5: and this troubles me. I need to know that. It 199 00:12:45,000 --> 00:12:45,760 Speaker 5: seems out of. 200 00:12:46,280 --> 00:12:47,439 Speaker 1: It seems like a contradiction. 201 00:12:47,679 --> 00:12:50,360 Speaker 5: Yes, and I don't that's not the God that I know. 202 00:12:50,840 --> 00:12:53,880 Speaker 1: No, it's like a sneaky God going go over here, 203 00:12:53,880 --> 00:12:55,839 Speaker 1: and now you went over there. There's a lot going 204 00:12:55,880 --> 00:13:00,800 Speaker 1: on here. And if this involves the of the Lord. 205 00:13:01,320 --> 00:13:03,240 Speaker 1: And if you notice, the Angel of the Lord does 206 00:13:03,280 --> 00:13:04,319 Speaker 1: not kill. 207 00:13:04,160 --> 00:13:05,800 Speaker 5: Him, No, he doesn't. 208 00:13:06,080 --> 00:13:09,720 Speaker 1: No, he actually gives him. The concern here is about 209 00:13:09,960 --> 00:13:15,400 Speaker 1: dealing with Balem's greed that in his heart he was 210 00:13:15,520 --> 00:13:18,160 Speaker 1: tempted by the offers that were coming his way. You 211 00:13:18,200 --> 00:13:21,640 Speaker 1: can read Numbers you know, twenty two to twelve, also 212 00:13:21,720 --> 00:13:25,840 Speaker 1: verse seventeen about the temptation, and the intent was not 213 00:13:26,080 --> 00:13:30,040 Speaker 1: about to kill him. It was to remind him of 214 00:13:30,520 --> 00:13:34,319 Speaker 1: what his original agreement was, because he kept getting tempted 215 00:13:34,360 --> 00:13:38,240 Speaker 1: and his heart was clearly filled with greed as you 216 00:13:38,320 --> 00:13:43,880 Speaker 1: read on and understand that it wasn't a direct result 217 00:13:44,240 --> 00:13:50,640 Speaker 1: of not in direct contradiction to God's word, but he 218 00:13:50,800 --> 00:13:53,600 Speaker 1: was rejecting it in his heart. So his greed had 219 00:13:53,679 --> 00:13:55,600 Speaker 1: kind of come up with a way. You can read 220 00:13:55,600 --> 00:13:58,120 Speaker 1: about this in numbers thirty one sixteen, come up with 221 00:13:58,120 --> 00:14:04,160 Speaker 1: a way to help Israel's enemies. Will not directly disobeying 222 00:14:04,240 --> 00:14:07,160 Speaker 1: the Lord's command to speak only the words that he 223 00:14:07,240 --> 00:14:09,280 Speaker 1: would give to him, but he found a way to 224 00:14:09,400 --> 00:14:13,840 Speaker 1: kind of backdoor it to corrupt Israel by allowing women 225 00:14:13,920 --> 00:14:17,760 Speaker 1: to marry men of Israel and lead them into idolatry. 226 00:14:17,800 --> 00:14:21,360 Speaker 1: And you can read about that in two Peter two fifteen. 227 00:14:21,640 --> 00:14:28,840 Speaker 1: I hope that that helps Marty. Welcome to the Jesus 228 00:14:28,920 --> 00:14:29,280 Speaker 1: Christ Show. 229 00:14:30,120 --> 00:14:34,680 Speaker 6: Good morning, Jesus, hi Hi. I just want to say 230 00:14:35,440 --> 00:14:38,080 Speaker 6: a few things very quickly before I get into my 231 00:14:38,200 --> 00:14:42,240 Speaker 6: question I came to know you personally very young, at 232 00:14:42,280 --> 00:14:45,520 Speaker 6: the age of five. I'm fifty three years old today 233 00:14:45,880 --> 00:14:49,920 Speaker 6: and just want to thank you publicly for always being 234 00:14:49,960 --> 00:14:55,640 Speaker 6: there and always never ever ever letting me go through 235 00:14:55,680 --> 00:14:58,680 Speaker 6: anything without knowing that you were there for me. 236 00:15:00,000 --> 00:15:01,520 Speaker 1: Glory to God. That's wonderful to hear. 237 00:15:02,280 --> 00:15:06,680 Speaker 6: Yes, I have a question, and for the first time 238 00:15:06,840 --> 00:15:13,560 Speaker 6: in my life, just wondering what a spiritual battle truly is. 239 00:15:14,600 --> 00:15:18,160 Speaker 6: My firstborn grandson became very ill two years ago, is 240 00:15:18,560 --> 00:15:23,920 Speaker 6: ill today as we speak. And You've been so faithful 241 00:15:24,080 --> 00:15:28,920 Speaker 6: to guide and give this family strength, because without you 242 00:15:29,280 --> 00:15:33,239 Speaker 6: we couldn't have done it. But I have other believers 243 00:15:33,280 --> 00:15:38,240 Speaker 6: around me that keep saying or asking me what is 244 00:15:38,280 --> 00:15:41,920 Speaker 6: the spiritual battle that your family is going through and why? 245 00:15:43,120 --> 00:15:47,400 Speaker 6: And as though there were an evil something looming over us, 246 00:15:48,840 --> 00:15:52,520 Speaker 6: even though you've been so faithful to be there every 247 00:15:52,640 --> 00:15:55,840 Speaker 6: step of the way for us during this trying time. 248 00:15:56,600 --> 00:16:00,280 Speaker 6: And so I'm confused why other believers would I would 249 00:16:00,320 --> 00:16:02,120 Speaker 6: say that or question that, or. 250 00:16:02,600 --> 00:16:04,480 Speaker 1: Are they acting as if it's like a curse or 251 00:16:04,480 --> 00:16:07,520 Speaker 1: something or some sin broduct that you brought in and 252 00:16:07,560 --> 00:16:09,920 Speaker 1: then therefore this is somehow punitive? 253 00:16:10,680 --> 00:16:14,920 Speaker 6: Yes, yes, and I'm blown away and I'm confused about that, 254 00:16:15,600 --> 00:16:19,520 Speaker 6: and we lean on you every day and every step 255 00:16:19,560 --> 00:16:21,880 Speaker 6: of this way. You have shown us that you are 256 00:16:21,920 --> 00:16:23,560 Speaker 6: there and have never left this family. 257 00:16:23,840 --> 00:16:28,000 Speaker 1: Well, I'd like to think that maybe they're miss they're 258 00:16:28,000 --> 00:16:32,360 Speaker 1: missing something, or that really when they're saying spiritual battle, 259 00:16:32,360 --> 00:16:36,080 Speaker 1: that they're just referring to the generic term. There are 260 00:16:36,120 --> 00:16:39,720 Speaker 1: spiritual battles going along in every Christian's life, every single 261 00:16:39,760 --> 00:16:43,640 Speaker 1: one of them. And that's part of the protection and 262 00:16:43,920 --> 00:16:47,040 Speaker 1: growth process of Earth. That's one of the reasons why 263 00:16:47,120 --> 00:16:50,840 Speaker 1: you're here and you're not created in Heaven, you're created 264 00:16:50,880 --> 00:16:55,320 Speaker 1: here on Earth. There's a purification process that goes through 265 00:16:56,840 --> 00:17:00,680 Speaker 1: this life and every Christian in this life that you're experience. 266 00:17:02,160 --> 00:17:06,679 Speaker 1: Romans five three says more than that, rejoice in our sufferings, 267 00:17:06,720 --> 00:17:11,119 Speaker 1: knowing that suffering produces endurance. So those those trials that 268 00:17:11,280 --> 00:17:17,119 Speaker 1: suffering one Peter four twelve, Beloved, do not be surprised 269 00:17:17,359 --> 00:17:20,159 Speaker 1: at the fiery trial when it comes upon you to 270 00:17:20,320 --> 00:17:23,920 Speaker 1: test you, as though something strange were happening to you. 271 00:17:23,920 --> 00:17:26,199 Speaker 1: You shouldn't be surprised. It shouldn't be out of the 272 00:17:26,240 --> 00:17:29,560 Speaker 1: norm for a Christian to go through things through garbage, 273 00:17:30,680 --> 00:17:34,000 Speaker 1: and it's the old bumper stick because you know how 274 00:17:34,080 --> 00:17:37,280 Speaker 1: Christians love the little sayings, the old bumper sticker. That's 275 00:17:37,320 --> 00:17:41,680 Speaker 1: not what your future holds. Who holds your future that's 276 00:17:41,680 --> 00:17:46,600 Speaker 1: important is really the key. And either there's some misunderstanding 277 00:17:46,640 --> 00:17:51,719 Speaker 1: as to that concept of spiritual battle, but really you 278 00:17:51,760 --> 00:17:53,680 Speaker 1: should want to welcome it in the sense that it's 279 00:17:53,760 --> 00:17:57,600 Speaker 1: part of the purification process that God is with you 280 00:17:57,640 --> 00:18:00,960 Speaker 1: through throughout the entirety of it. Rejoice in those things 281 00:18:01,000 --> 00:18:03,959 Speaker 1: are good because in those trials is where God reaches 282 00:18:04,000 --> 00:18:06,440 Speaker 1: in and has glory. I mean, listen to the tone 283 00:18:06,480 --> 00:18:08,639 Speaker 1: of your voice when you talk about the things that 284 00:18:08,680 --> 00:18:11,880 Speaker 1: God has done in your life, you know, and those 285 00:18:11,920 --> 00:18:14,600 Speaker 1: times when I've stepped in and those times where you 286 00:18:14,680 --> 00:18:19,199 Speaker 1: felt My presence and all of that is you can 287 00:18:19,240 --> 00:18:22,159 Speaker 1: only talk about that because there are trials in your life. 288 00:18:22,560 --> 00:18:25,320 Speaker 1: If everything was perfect, you know, what are you going 289 00:18:25,400 --> 00:18:27,480 Speaker 1: to say? We life is great and God is good 290 00:18:27,520 --> 00:18:30,800 Speaker 1: and everything's fine. You know how dull is that the 291 00:18:31,400 --> 00:18:35,359 Speaker 1: things in life that are commonly referred to as trials 292 00:18:35,880 --> 00:18:38,239 Speaker 1: are the things that make your life unique to you, 293 00:18:38,320 --> 00:18:42,480 Speaker 1: and your experience is unique to you, and your endurance 294 00:18:42,520 --> 00:18:46,760 Speaker 1: and strength and spiritual growth unique to you and your 295 00:18:46,840 --> 00:18:49,520 Speaker 1: family in this case, and that's not a bad thing. 296 00:18:50,000 --> 00:18:52,960 Speaker 1: It's bad in the world. You know, we were having 297 00:18:52,960 --> 00:18:55,480 Speaker 1: this discussion earlier about what's bad and what's good, and 298 00:18:56,400 --> 00:18:58,960 Speaker 1: the world gets confused about those things. There are many 299 00:18:59,000 --> 00:19:02,960 Speaker 1: things that are painful and that can cause pain or 300 00:19:03,000 --> 00:19:07,760 Speaker 1: turmoil that are good for you. And so I wouldn't 301 00:19:07,800 --> 00:19:09,679 Speaker 1: look at that as a as a pejorative or a 302 00:19:09,720 --> 00:19:14,000 Speaker 1: negative term. When someone says spiritual battle, I would look 303 00:19:14,040 --> 00:19:17,760 Speaker 1: at that as you know, you go through Ephesians and 304 00:19:17,920 --> 00:19:20,280 Speaker 1: you see where it talks about the armor of God. 305 00:19:21,600 --> 00:19:25,280 Speaker 1: What do you think the armor of God's for spiritual battles? 306 00:19:26,160 --> 00:19:30,080 Speaker 1: Spiritual battles exactly to protect you from evil. And if 307 00:19:31,280 --> 00:19:36,840 Speaker 1: you could see what's taking place on a daily basis 308 00:19:36,840 --> 00:19:42,399 Speaker 1: in the spiritual realm around you, in the battle front, 309 00:19:43,560 --> 00:19:48,440 Speaker 1: and angels with swords drawn to defend and all these things, 310 00:19:48,480 --> 00:19:55,960 Speaker 1: it's quite fantastic, beautiful and terrifying to those who don't believe. 311 00:19:57,560 --> 00:20:01,800 Speaker 1: But you're a believer and you're covered in that. And 312 00:20:01,920 --> 00:20:06,080 Speaker 1: if somebody says you're going going through a spiritual battle, 313 00:20:06,119 --> 00:20:09,800 Speaker 1: you look at them and say, thank you God, God 314 00:20:09,840 --> 00:20:12,720 Speaker 1: sees you in the light that you are worthy of protection, 315 00:20:12,840 --> 00:20:16,440 Speaker 1: you are worthy of refinement, you are worthy of being 316 00:20:16,480 --> 00:20:20,600 Speaker 1: in a place that you can glorify God. And that's 317 00:20:20,640 --> 00:20:21,320 Speaker 1: what comes from. 318 00:20:21,320 --> 00:20:25,520 Speaker 6: Trials, and we do every single day we give God 319 00:20:25,560 --> 00:20:29,080 Speaker 6: the glory because we give you the glory because of 320 00:20:29,119 --> 00:20:35,639 Speaker 6: the fact that you have proven doctors wrong. You've every 321 00:20:35,680 --> 00:20:42,359 Speaker 6: time we receive bad news, you do. Your perfect plan 322 00:20:42,600 --> 00:20:45,600 Speaker 6: is shown to us. And you've been so faithful to 323 00:20:45,680 --> 00:20:51,040 Speaker 6: do that. And this family has grown spiritually and pulled 324 00:20:51,040 --> 00:20:55,520 Speaker 6: together and has brought us so closer. But we lean 325 00:20:55,560 --> 00:20:56,280 Speaker 6: on you daily. 326 00:20:57,080 --> 00:21:00,119 Speaker 1: Daily, We lean on you, and people see that and 327 00:21:00,160 --> 00:21:03,440 Speaker 1: that's part of your testiment of faith and it's part 328 00:21:03,440 --> 00:21:05,600 Speaker 1: of who you are. And it's not about the outcome. 329 00:21:05,680 --> 00:21:08,800 Speaker 1: Everybody's always saying. You know, you see these Christians that 330 00:21:08,840 --> 00:21:11,200 Speaker 1: are always walking around with smiles, and you know they're 331 00:21:11,280 --> 00:21:14,400 Speaker 1: not always happy. It's not about always being happy. It's 332 00:21:14,480 --> 00:21:17,919 Speaker 1: a joy is different. Happiness is a momentary feeling of 333 00:21:18,000 --> 00:21:20,760 Speaker 1: joy due to a happening. Something happened and you go, 334 00:21:21,040 --> 00:21:24,600 Speaker 1: now I'm happy. But joy, true joy comes in times 335 00:21:24,640 --> 00:21:27,600 Speaker 1: of pain. It's an understanding that God is there and 336 00:21:27,640 --> 00:21:32,480 Speaker 1: that God provides, and it's a constant and you're gonna 337 00:21:32,480 --> 00:21:34,920 Speaker 1: have highs and lows, and there's gonna be good things 338 00:21:34,920 --> 00:21:37,480 Speaker 1: and bad things that happen to you by the world's standards. 339 00:21:37,960 --> 00:21:42,080 Speaker 1: But ultimately you keep that attitude, Marty, that God is 340 00:21:42,080 --> 00:21:44,520 Speaker 1: with you and that it's all to glorify God, and 341 00:21:44,560 --> 00:21:49,320 Speaker 1: you're ahead of the game. People misunderstand things. I think 342 00:21:49,359 --> 00:21:53,239 Speaker 1: about this for a second. Every time you refer to 343 00:21:53,240 --> 00:21:57,359 Speaker 1: someone as courageous. You know, if you think of your 344 00:21:57,440 --> 00:22:01,280 Speaker 1: firefighters or law enforcement or military, or any of these 345 00:22:01,359 --> 00:22:03,959 Speaker 1: people that put their life on the line for you 346 00:22:04,040 --> 00:22:08,240 Speaker 1: on a daily basis, for your freedoms, for the peace 347 00:22:08,280 --> 00:22:12,359 Speaker 1: of mind, all of these things, your protection, that the 348 00:22:13,119 --> 00:22:15,520 Speaker 1: very things that you call them, the very attributes that 349 00:22:15,560 --> 00:22:22,560 Speaker 1: you find noble or heroic or courageous, don't exist without turmoil, 350 00:22:23,359 --> 00:22:30,520 Speaker 1: without fire, without gunfights, without you know, ugliness and adversity. 351 00:22:30,640 --> 00:22:34,240 Speaker 1: That really it's that purification. It's those trials that really 352 00:22:34,400 --> 00:22:38,239 Speaker 1: show the character of an individual or shower show that 353 00:22:38,320 --> 00:22:44,200 Speaker 1: the true faith and makeup of somebody. And this attitude, 354 00:22:45,160 --> 00:22:48,400 Speaker 1: not that you certainly don't have, Marty, but this attitude 355 00:22:48,400 --> 00:22:51,199 Speaker 1: that I've heard from time to time with Christians, that 356 00:22:51,240 --> 00:22:55,919 Speaker 1: it's Christianity is supposed to make everything okay, and that 357 00:22:56,000 --> 00:22:59,479 Speaker 1: you're always fine and there's never a problem. More, there 358 00:22:59,480 --> 00:23:03,439 Speaker 1: aren't these tests. Now, spiritual battle is true. But every 359 00:23:03,560 --> 00:23:06,160 Speaker 1: Christian should be going through a spiritual battle of one 360 00:23:06,200 --> 00:23:08,639 Speaker 1: kind or the other. And I'll tell you something, the 361 00:23:08,680 --> 00:23:11,120 Speaker 1: closer you get to God, the more that you might 362 00:23:11,160 --> 00:23:17,520 Speaker 1: experience because it's the hotter the fire, the more refining 363 00:23:17,560 --> 00:23:23,399 Speaker 1: that fire, the hotter it will get. One Peter one, p. 364 00:23:23,520 --> 00:23:27,720 Speaker 1: Seven says, so that the tested genuineness of your faith, 365 00:23:29,600 --> 00:23:33,560 Speaker 1: more precious than gold that perishes, though it is tested 366 00:23:33,600 --> 00:23:36,679 Speaker 1: by fire, may be found to result in the praise 367 00:23:36,720 --> 00:23:41,040 Speaker 1: and glory and honor at the revelation of Jesus Christ. 368 00:23:43,000 --> 00:23:46,679 Speaker 1: The purification of gold goes through a heating process, in 369 00:23:46,680 --> 00:23:52,280 Speaker 1: a process of trials, if you will, And Scripture talks 370 00:23:52,280 --> 00:23:55,480 Speaker 1: about the dross being scraped off the top and thrown 371 00:23:55,520 --> 00:23:58,440 Speaker 1: to the side. The dross is the imperfections, it's the 372 00:23:58,800 --> 00:24:01,960 Speaker 1: it's the oils or certain minerals that shouldn't be there, 373 00:24:02,119 --> 00:24:08,120 Speaker 1: or whatever dust that during the heating and purification process, 374 00:24:08,160 --> 00:24:10,640 Speaker 1: that which doesn't burn out, that doesn't just burn up, 375 00:24:11,119 --> 00:24:16,360 Speaker 1: goes to the top. When you're heating these metals and 376 00:24:16,400 --> 00:24:18,760 Speaker 1: getting them pure, and you see those stamps on the 377 00:24:18,800 --> 00:24:21,040 Speaker 1: side of metals, whether it be jewelry or what have you, 378 00:24:21,480 --> 00:24:25,320 Speaker 1: that talk about their purity that comes from the heating, 379 00:24:26,040 --> 00:24:30,479 Speaker 1: that the processing of those metals to get them to 380 00:24:30,520 --> 00:24:35,199 Speaker 1: a point of perfection in the eye of the maker. 381 00:24:37,000 --> 00:24:39,520 Speaker 1: And if you're a believer, you should be going through 382 00:24:39,520 --> 00:24:42,639 Speaker 1: these things. You should be going through experiences that are tough, 383 00:24:43,800 --> 00:24:48,600 Speaker 1: that are testing, that that are purifying who you are 384 00:24:48,960 --> 00:24:53,160 Speaker 1: and what your faith is. And that you shouldn't be surprised, 385 00:24:53,240 --> 00:24:55,800 Speaker 1: as it says in one Peter four twelve, you shouldn't 386 00:24:55,840 --> 00:25:00,880 Speaker 1: be surprised about fiery trials in your life. You should 387 00:25:00,920 --> 00:25:06,199 Speaker 1: be content with God's grace and you should know that 388 00:25:06,240 --> 00:25:10,840 Speaker 1: you're going to go through these tests. So if anyone 389 00:25:10,880 --> 00:25:13,080 Speaker 1: comes up to you and says that you know and 390 00:25:13,200 --> 00:25:17,200 Speaker 1: uses it as a as a negative term or says that, oh, 391 00:25:17,280 --> 00:25:20,480 Speaker 1: like the it's some weakness in your faith. On the contrary, 392 00:25:20,560 --> 00:25:24,639 Speaker 1: it could very much be due to the intensity of 393 00:25:24,680 --> 00:25:28,239 Speaker 1: your faith. The enemy putting special attention on you and 394 00:25:29,000 --> 00:25:31,199 Speaker 1: I want to attack you because of the intensity of 395 00:25:31,240 --> 00:25:35,560 Speaker 1: your faith, and that should be understood, and don't take 396 00:25:35,600 --> 00:25:37,680 Speaker 1: it on yourself. And the weight on your shoulders is 397 00:25:37,720 --> 00:25:42,639 Speaker 1: if you've done something wrong because that's not the case. 398 00:25:46,760 --> 00:25:53,679 Speaker 1: Just a little bit of time, let's talk dominic. Welcome 399 00:25:53,720 --> 00:25:57,439 Speaker 1: to the Jesus Christ Show, Marnie. How can I help you? 400 00:25:58,480 --> 00:26:02,960 Speaker 4: Yeah, I was wondering. I've been in the business that 401 00:26:03,040 --> 00:26:07,119 Speaker 4: I'm in for thirty five plus years, and I've noticed 402 00:26:07,119 --> 00:26:10,000 Speaker 4: a lot of changes over the years. My question tends 403 00:26:10,040 --> 00:26:12,600 Speaker 4: to be too as being. 404 00:26:13,920 --> 00:26:16,679 Speaker 7: A Christian, you're supposed to love everybody and try to 405 00:26:16,720 --> 00:26:20,400 Speaker 7: do the best you can. But over these last years, 406 00:26:20,480 --> 00:26:25,439 Speaker 7: I've noticed, like I don't know, people seeming really judgmental 407 00:26:25,520 --> 00:26:30,720 Speaker 7: and very critical of whatever you do, and you know, 408 00:26:30,800 --> 00:26:33,480 Speaker 7: it kind of leads to tend. 409 00:26:33,280 --> 00:26:35,040 Speaker 4: Me to not like them. 410 00:26:35,080 --> 00:26:37,359 Speaker 7: Also, if you understand what I'm saying. 411 00:26:38,480 --> 00:26:39,320 Speaker 1: Just what kind are you? 412 00:26:39,359 --> 00:26:39,399 Speaker 6: In? 413 00:26:39,480 --> 00:26:41,520 Speaker 1: Law enforcement? Or you work in the medical field. 414 00:26:42,000 --> 00:26:44,440 Speaker 7: No, I'm by working the transportation industry. 415 00:26:44,600 --> 00:26:48,560 Speaker 1: I see because we hear a lot of people that 416 00:26:49,119 --> 00:26:50,800 Speaker 1: when you're dealing with lots of people, you're gonna get 417 00:26:50,840 --> 00:26:52,720 Speaker 1: all kinds. I mean, if you listen to the show, 418 00:26:52,800 --> 00:26:54,560 Speaker 1: you can hear that we get all kinds of people 419 00:26:54,560 --> 00:26:56,040 Speaker 1: going through all kinds of things here too. 420 00:26:56,440 --> 00:26:58,320 Speaker 4: Yeah, I've been hearing that this morning. 421 00:26:58,480 --> 00:27:01,760 Speaker 1: But really it's it's not about them it's about you. 422 00:27:01,760 --> 00:27:04,280 Speaker 1: You can't control what other people do for the most part. 423 00:27:05,440 --> 00:27:07,760 Speaker 1: You have to control what you do. And I agree 424 00:27:07,800 --> 00:27:11,560 Speaker 1: with you. My having a conversation with my producer Neil recently, 425 00:27:11,600 --> 00:27:15,679 Speaker 1: he's been getting really really bummed about people's attitudes and 426 00:27:16,400 --> 00:27:19,520 Speaker 1: reality TV and how everybody's looking to pick people apart 427 00:27:19,680 --> 00:27:22,119 Speaker 1: or even tear into their past or look for ugly 428 00:27:22,200 --> 00:27:25,480 Speaker 1: things and to tear people down. And you have to 429 00:27:25,480 --> 00:27:27,640 Speaker 1: see a lot about of that too when you're all 430 00:27:27,640 --> 00:27:29,480 Speaker 1: you're trying to do is help people get from point 431 00:27:29,520 --> 00:27:32,800 Speaker 1: A to point B and and do your part to 432 00:27:32,840 --> 00:27:38,080 Speaker 1: make society run, or to help people in a small way, but. 433 00:27:39,600 --> 00:27:42,200 Speaker 7: Help society run. Because I'm wow. 434 00:27:42,320 --> 00:27:43,880 Speaker 4: I'm a truck driver, you know, and I. 435 00:27:44,280 --> 00:27:48,800 Speaker 7: Call goods from the Colorado, Kansas area to the West 436 00:27:48,800 --> 00:27:49,640 Speaker 7: coast and back. 437 00:27:50,560 --> 00:27:53,639 Speaker 1: Oh yeah. And here's the thing is you're hauling goods 438 00:27:53,720 --> 00:27:56,160 Speaker 1: that those people that are honking at you, were swerving 439 00:27:56,160 --> 00:27:59,080 Speaker 1: and driving in front of you, or all those things 440 00:27:59,640 --> 00:28:03,040 Speaker 1: that you're driving goods for them. And it's very easy 441 00:28:03,040 --> 00:28:06,359 Speaker 1: to get frustrated. But here's the deal, Dominic. All I 442 00:28:06,400 --> 00:28:09,000 Speaker 1: need from you is to find that piece and that 443 00:28:09,080 --> 00:28:12,080 Speaker 1: attitude that I had on the cross that forgive them father, 444 00:28:12,160 --> 00:28:14,399 Speaker 1: for they know not what they do. You have to 445 00:28:14,480 --> 00:28:18,040 Speaker 1: allow yourself to not be burdened by that, to smile, 446 00:28:18,440 --> 00:28:25,199 Speaker 1: to wave, to do your part, to breathe that and 447 00:28:25,240 --> 00:28:28,760 Speaker 1: perpetuate that is what your job is. No matter if 448 00:28:28,760 --> 00:28:31,359 Speaker 1: you're moving people or if you're moving goods, the whole 449 00:28:31,359 --> 00:28:34,960 Speaker 1: point is you're making You're making things go. You're trying 450 00:28:34,960 --> 00:28:36,560 Speaker 1: to be a part of the system in the most 451 00:28:36,560 --> 00:28:41,520 Speaker 1: positive way. People will bring you down if you allow them. 452 00:28:41,800 --> 00:28:43,960 Speaker 1: And there's an old trick like if you set down 453 00:28:44,960 --> 00:28:47,800 Speaker 1: cross leg on the ground and someone was standing up, 454 00:28:47,960 --> 00:28:50,360 Speaker 1: even if they're strong, if they try and pull you 455 00:28:50,480 --> 00:28:52,320 Speaker 1: up by the arm and you try and pull them down, 456 00:28:52,360 --> 00:28:54,440 Speaker 1: it's always going to be so much easier. The leverage 457 00:28:54,520 --> 00:28:56,960 Speaker 1: is going to be on there and to pull you 458 00:28:57,080 --> 00:29:00,600 Speaker 1: down much easier than it is for you to pull 459 00:29:00,640 --> 00:29:04,080 Speaker 1: them up. Life is like that, even emotionally. It's much 460 00:29:04,120 --> 00:29:06,000 Speaker 1: easier for someone to bring you down than it is 461 00:29:06,040 --> 00:29:08,080 Speaker 1: for you to bring them up. So we need more 462 00:29:08,160 --> 00:29:12,280 Speaker 1: people like you staying in a possible positive frame of 463 00:29:12,320 --> 00:29:15,440 Speaker 1: mind to lift other people up. And the only thing 464 00:29:15,520 --> 00:29:18,240 Speaker 1: that I can tell you is consistency. You have to 465 00:29:18,280 --> 00:29:21,480 Speaker 1: be consistent. Don't let it get you down, continue to 466 00:29:21,520 --> 00:29:23,640 Speaker 1: have that smile on your face, and always play by 467 00:29:23,680 --> 00:29:26,600 Speaker 1: the rules even when others don't. I appreciate that you 468 00:29:26,640 --> 00:29:28,360 Speaker 1: take the time to listen to the show. Join us 469 00:29:28,360 --> 00:29:32,000 Speaker 1: every single Sunday, same time, same place, and remember, more 470 00:29:32,000 --> 00:29:34,360 Speaker 1: importantly than all the people and all the things trying 471 00:29:34,360 --> 00:29:37,400 Speaker 1: to pull you down in the world, these simple words. 472 00:29:37,920 --> 00:29:42,640 Speaker 1: I Am with you Always. KFI AM six forty on 473 00:29:42,800 --> 00:29:43,200 Speaker 1: demand