1 00:00:00,000 --> 00:00:02,840 Speaker 1: I'm a shutdown the events of the day, Portland, Chicago 2 00:00:03,000 --> 00:00:07,000 Speaker 1: violent crime every day it is. I'm fifty five KRC 3 00:00:07,520 --> 00:00:12,880 Speaker 1: the talk station to SIB eight O six. Here at 4 00:00:12,920 --> 00:00:15,600 Speaker 1: fifty five kr CD Talk station, A very happy Thursday 5 00:00:15,680 --> 00:00:18,000 Speaker 1: to everyone. My name is Brian Thomas. I'm host from 6 00:00:18,000 --> 00:00:20,040 Speaker 1: the fifty five Carricy Morning Show and I am pleased 7 00:00:20,040 --> 00:00:22,320 Speaker 1: to welcome to the fifty five KRC Morning Show Man. 8 00:00:22,320 --> 00:00:25,200 Speaker 1: It's going to be speaking tonight. Empower You America dot 9 00:00:25,320 --> 00:00:27,600 Speaker 1: orgs where you sign up for the Empower Youth seminar series. 10 00:00:27,760 --> 00:00:29,960 Speaker 1: Whether you show up in person, which you can do 11 00:00:30,080 --> 00:00:32,960 Speaker 1: tonight three hundred Great Oaks, drive at the Empower Youth studios, 12 00:00:33,120 --> 00:00:35,159 Speaker 1: or walked from the watch from the comfort of your 13 00:00:35,159 --> 00:00:37,519 Speaker 1: own home. You do that all in Empower You America 14 00:00:37,520 --> 00:00:40,919 Speaker 1: dot org. Register in advance of seven pm tonight, where 15 00:00:40,920 --> 00:00:43,800 Speaker 1: you're first going to hear I think first from Monty Lobb, 16 00:00:43,800 --> 00:00:46,800 Speaker 1: who's the executive director of the Christian Business Partnership which 17 00:00:47,040 --> 00:00:50,519 Speaker 1: does some advocacy and education work on celebrating the sacred 18 00:00:50,560 --> 00:00:53,800 Speaker 1: idea of religious liberty and Christian employers in their workplace. 19 00:00:54,440 --> 00:00:57,920 Speaker 1: But you're the keynote speaker tonight, Hunter Oswald. Who's joining 20 00:00:57,920 --> 00:01:01,120 Speaker 1: me this morning or joining us this morning? Philimbeth Gayzwick's 21 00:01:01,160 --> 00:01:04,560 Speaker 1: development fellow and research fellow with the American Spectator. You 22 00:01:04,560 --> 00:01:07,360 Speaker 1: can find them on mine at Spectator dot or read 23 00:01:07,400 --> 00:01:09,040 Speaker 1: what they have to say. You'll be glad you did. 24 00:01:09,400 --> 00:01:12,000 Speaker 1: He contributes articles there on the ground and does some 25 00:01:12,120 --> 00:01:14,240 Speaker 1: on the ground reporting. He's also written for a variety 26 00:01:14,240 --> 00:01:17,119 Speaker 1: of other outlets. In addition to writing, he served as 27 00:01:17,160 --> 00:01:20,680 Speaker 1: the Institute for Faith and Freedom student fellow and Conservative 28 00:01:20,720 --> 00:01:24,959 Speaker 1: Thought where he researched religious terrorism and insurgency across the world. 29 00:01:25,040 --> 00:01:27,960 Speaker 1: That topic's not gone away and the importance in addressing 30 00:01:28,080 --> 00:01:32,560 Speaker 1: national security matters. Tonight an important conversation. He'll be speaking 31 00:01:32,560 --> 00:01:36,319 Speaker 1: about the future of gen Z conservatism. Hunter Oswald, Welcome 32 00:01:36,319 --> 00:01:37,640 Speaker 1: to the Morning Show. It's a pleasure to have you 33 00:01:37,640 --> 00:01:38,119 Speaker 1: on today. 34 00:01:39,440 --> 00:01:40,480 Speaker 2: Thanks for having me on, Brian. 35 00:01:40,520 --> 00:01:43,240 Speaker 1: All right, let's break down these Okay, boomers are nineteen 36 00:01:43,319 --> 00:01:46,520 Speaker 1: forty six to sixty four. Welcome to me. I'm the 37 00:01:46,560 --> 00:01:49,480 Speaker 1: first year of jen X sixty five to eighty. The 38 00:01:49,520 --> 00:01:52,280 Speaker 1: millennials were born eighty one and ninety six, so gen 39 00:01:52,400 --> 00:01:56,000 Speaker 1: Z is nineteen ninety seven to twenty twelve, making the 40 00:01:56,000 --> 00:01:58,920 Speaker 1: folks that you're talking about thirteen to twenty eight years old. 41 00:01:58,920 --> 00:02:01,160 Speaker 1: This is the future of America in politics, is it not? 42 00:02:02,960 --> 00:02:06,600 Speaker 2: It is. In fact, gen Z has been really taken 43 00:02:07,320 --> 00:02:10,600 Speaker 2: in American politics since really the twenty twenty four election. 44 00:02:10,840 --> 00:02:12,400 Speaker 2: I mean, if you want to go even farther back 45 00:02:12,400 --> 00:02:15,720 Speaker 2: to twenty twenty, but twenty twenty four, this past election cycle, 46 00:02:16,080 --> 00:02:19,239 Speaker 2: we really saw major shifts in gen Z when it 47 00:02:19,280 --> 00:02:22,400 Speaker 2: came to who voted for who, because traditionally speaking, gen 48 00:02:22,520 --> 00:02:25,920 Speaker 2: Z has always been perceived as way more progressive that 49 00:02:26,360 --> 00:02:28,799 Speaker 2: than people thought. Yes, but when twenty twenty four had 50 00:02:28,880 --> 00:02:33,160 Speaker 2: twenty four, we saw Trump game six percent of that 51 00:02:33,240 --> 00:02:36,400 Speaker 2: vote compared to twenty twenty. So we are definitely seeing 52 00:02:36,440 --> 00:02:40,440 Speaker 2: gen Z as having a major hold in American politics 53 00:02:40,480 --> 00:02:41,080 Speaker 2: as of now. 54 00:02:41,280 --> 00:02:43,520 Speaker 1: Well, you're following this quite closely. What do you hear 55 00:02:43,760 --> 00:02:47,560 Speaker 1: from the I'll call them converts. You know, he who 56 00:02:47,600 --> 00:02:49,440 Speaker 1: is not from the left as a youth has no heart. 57 00:02:49,520 --> 00:02:51,040 Speaker 1: He who is not from the right as an adult 58 00:02:51,120 --> 00:02:53,560 Speaker 1: has no brain. Obviously they're waking up at a much 59 00:02:53,560 --> 00:02:57,320 Speaker 1: younger age. What's driving this more conservative shift? Hunter? 60 00:02:59,120 --> 00:03:01,880 Speaker 2: Yeah, so what if they who driving this shift is 61 00:03:02,000 --> 00:03:05,160 Speaker 2: the combination of stuff and one of them is what 62 00:03:05,160 --> 00:03:08,160 Speaker 2: we are definitely seeing is somewhat of a religious revival 63 00:03:08,480 --> 00:03:13,280 Speaker 2: in America that is taking more a traditional approach to issues, 64 00:03:13,320 --> 00:03:18,000 Speaker 2: whether that's on abortion, transgenderism, all the more social issues. 65 00:03:18,040 --> 00:03:21,000 Speaker 2: We are definitely seen amongst gen Z. But also I 66 00:03:21,000 --> 00:03:23,320 Speaker 2: would say one of the things as a gen Z 67 00:03:23,840 --> 00:03:28,919 Speaker 2: individual myself is just the major skepticism of our institutions. 68 00:03:28,960 --> 00:03:33,160 Speaker 2: And people are like, okay, Hunter or gen Z, why 69 00:03:33,160 --> 00:03:36,280 Speaker 2: are you say skeptical? Well, basically since the day we're born, 70 00:03:36,360 --> 00:03:38,080 Speaker 2: if you want to really get like you said nineteen 71 00:03:38,120 --> 00:03:40,480 Speaker 2: ninety seven and for me like two thousand and one, 72 00:03:41,760 --> 00:03:44,480 Speaker 2: gepticism is kind of part of our nature. Where you've 73 00:03:44,480 --> 00:03:48,560 Speaker 2: had politicians from say right and left or really Democrat 74 00:03:48,600 --> 00:03:51,200 Speaker 2: Republican that have told us, hey, if you do certain things, 75 00:03:51,240 --> 00:03:54,320 Speaker 2: we'll give you this and that, and we haven't seen anything. 76 00:03:54,520 --> 00:03:58,120 Speaker 2: We've been told everything, we've been promised everything, and none 77 00:03:58,160 --> 00:04:02,040 Speaker 2: of that's happened. So there is certainly a skepticism within 78 00:04:02,080 --> 00:04:08,440 Speaker 2: gen Z towards intutions like Congress, the presidency, and even 79 00:04:08,480 --> 00:04:12,000 Speaker 2: the Spring Court, and that has translated into a approach 80 00:04:12,040 --> 00:04:14,560 Speaker 2: that seeks, hey, why do we want to give more 81 00:04:14,640 --> 00:04:18,800 Speaker 2: power over to these institutions that have lied to us, yes, 82 00:04:19,240 --> 00:04:22,320 Speaker 2: and that's also been a major driver towards conservative and 83 00:04:22,320 --> 00:04:25,960 Speaker 2: also just the simple desire for truth. We've been told 84 00:04:26,040 --> 00:04:28,600 Speaker 2: to think a certain way, you know, not to question 85 00:04:29,680 --> 00:04:32,120 Speaker 2: our folks in the classroom, and then when we try 86 00:04:32,160 --> 00:04:35,479 Speaker 2: to actually have a discussion about issues, we are actually 87 00:04:35,480 --> 00:04:38,599 Speaker 2: diving in these issues way more than people anticipated. We 88 00:04:38,800 --> 00:04:41,520 Speaker 2: want the truth and we don't want these institutions to 89 00:04:41,520 --> 00:04:43,760 Speaker 2: say you're going to think a certain way or else. 90 00:04:44,640 --> 00:04:46,800 Speaker 1: Well, that's interesting, and I suspect that, I know one 91 00:04:46,800 --> 00:04:47,840 Speaker 1: of the one of the things you're going to be 92 00:04:47,880 --> 00:04:51,240 Speaker 1: talking about, and in addition to the meanior conservatism, talking 93 00:04:51,279 --> 00:04:54,479 Speaker 1: about what issues are really critical to this movement, but 94 00:04:54,880 --> 00:04:57,760 Speaker 1: the role of technology. I mean, I'm in that and 95 00:04:57,760 --> 00:05:00,760 Speaker 1: that that that generation hunter that. But if you really 96 00:05:00,760 --> 00:05:03,800 Speaker 1: wanted to pay attention to politics, you had to subscribe 97 00:05:03,880 --> 00:05:06,840 Speaker 1: to magazines, you know, like The New Republic or Atlantic, 98 00:05:07,080 --> 00:05:09,280 Speaker 1: or you know, subscribe to major newspapers. You had to 99 00:05:09,279 --> 00:05:11,040 Speaker 1: get a copy of the Wall Street Journal. You had 100 00:05:11,040 --> 00:05:13,760 Speaker 1: to watch the McNeil LAIRR News Hour on Sundays if 101 00:05:13,800 --> 00:05:17,599 Speaker 1: you wanted any substantive conversation. So it was easy to 102 00:05:17,640 --> 00:05:21,120 Speaker 1: gloss over it. We have the internet, welcome to reality 103 00:05:21,120 --> 00:05:24,000 Speaker 1: in this modern day and age. And I suspect because 104 00:05:24,160 --> 00:05:26,760 Speaker 1: kids spend young people, I would argue, spend a lot 105 00:05:26,760 --> 00:05:30,240 Speaker 1: of time on social media, they're actually engaging in political 106 00:05:30,279 --> 00:05:34,200 Speaker 1: discourse and following the issues that are impacting them. It's 107 00:05:34,240 --> 00:05:36,880 Speaker 1: created a wonderful opportunity for them to educate themselves in 108 00:05:36,920 --> 00:05:39,200 Speaker 1: spite of what the left wants to how they want 109 00:05:39,240 --> 00:05:41,640 Speaker 1: to control them. 110 00:05:41,839 --> 00:05:44,719 Speaker 2: Precisely. Yeah, I mean one of the jokes we say 111 00:05:44,720 --> 00:05:47,960 Speaker 2: about gen Z as generation Zoomer because we are the 112 00:05:48,040 --> 00:05:51,000 Speaker 2: digital kids. You know, you had your millennials prior that 113 00:05:51,040 --> 00:05:53,960 Speaker 2: were like, Okay, we're finally getting the Internet. But then 114 00:05:54,000 --> 00:05:57,280 Speaker 2: now the gen Z my group is now signed. We 115 00:05:57,320 --> 00:06:00,560 Speaker 2: have social media. We have way more platforms to engage 116 00:06:00,600 --> 00:06:02,960 Speaker 2: people in ways that I don't think many of us 117 00:06:03,040 --> 00:06:06,160 Speaker 2: original thought could be even possible. And that's why you're 118 00:06:06,160 --> 00:06:12,680 Speaker 2: seeing a lot of people on social media, whether that's x, Facebook, Instagram, Snapchat, TikTok, 119 00:06:13,320 --> 00:06:16,600 Speaker 2: all those platforms right now are being used to spread 120 00:06:16,800 --> 00:06:20,680 Speaker 2: more information than I think anybody could imagine. I think 121 00:06:20,760 --> 00:06:24,000 Speaker 2: that's also where the rise of conservatives is, just the 122 00:06:24,040 --> 00:06:27,320 Speaker 2: fact that social media is offering an alternative to the 123 00:06:27,320 --> 00:06:31,039 Speaker 2: mainstream indeed, you can actually have You can actually have 124 00:06:31,120 --> 00:06:35,800 Speaker 2: discourse without major networks studying it down overnight and saying, well, 125 00:06:35,839 --> 00:06:38,919 Speaker 2: if you have the wrong opinion, you can't say this. Well, no, 126 00:06:39,200 --> 00:06:43,440 Speaker 2: we want a platform, and these alternative media is providing 127 00:06:43,440 --> 00:06:44,480 Speaker 2: that platform for gen Z. 128 00:06:44,720 --> 00:06:46,880 Speaker 1: Yeah, unlimited amount of material, and we get to be 129 00:06:46,920 --> 00:06:49,640 Speaker 1: our own editor in terms of what material we choose 130 00:06:49,680 --> 00:06:52,280 Speaker 1: to consume and digest. We're not being dictated to by 131 00:06:52,279 --> 00:06:55,520 Speaker 1: some behind the scenes person and some probably left leaning 132 00:06:55,560 --> 00:06:58,640 Speaker 1: network who's picking and choosing what information to feed us. 133 00:06:58,680 --> 00:07:00,720 Speaker 1: It's all out there for anybody who chooses to want 134 00:07:00,760 --> 00:07:03,200 Speaker 1: to go after it. I gotta hit on something, Hunter, 135 00:07:03,480 --> 00:07:06,320 Speaker 1: as I want to ask you this directly because I 136 00:07:06,320 --> 00:07:09,160 Speaker 1: think it is probably, if not the one of the 137 00:07:09,400 --> 00:07:14,240 Speaker 1: primary mechanisms for this awakening young people are having, and 138 00:07:14,280 --> 00:07:17,200 Speaker 1: this rejection of leftist ideology. And you mentioned it before, 139 00:07:17,480 --> 00:07:20,760 Speaker 1: this idea that we need to accept someone's personal choice 140 00:07:20,800 --> 00:07:24,040 Speaker 1: on what gender they are. Now, I don't care personally 141 00:07:24,040 --> 00:07:26,480 Speaker 1: that there are transgenders in the world. You know, I 142 00:07:26,480 --> 00:07:28,360 Speaker 1: can live under that umbrella as long as you're not 143 00:07:28,480 --> 00:07:31,640 Speaker 1: forcing me to say out loud that yes, they are 144 00:07:31,720 --> 00:07:33,800 Speaker 1: indeed a sex, that they're not born with I'm a 145 00:07:33,840 --> 00:07:36,120 Speaker 1: purist when it comes to medicine X and y X 146 00:07:36,160 --> 00:07:38,200 Speaker 1: and a X determined your sex period, end of story. 147 00:07:38,240 --> 00:07:40,119 Speaker 1: You want to believe you're somebody else, hey, go ahead, 148 00:07:40,160 --> 00:07:43,720 Speaker 1: But you can't force me to say you're a woman 149 00:07:43,800 --> 00:07:46,280 Speaker 1: if you're a guy, and you shouldn't be allowed in 150 00:07:46,320 --> 00:07:48,360 Speaker 1: a female locker room if you're a guy. There's a 151 00:07:48,400 --> 00:07:50,640 Speaker 1: whole lot of risk that goes along with that. Is 152 00:07:50,640 --> 00:07:54,360 Speaker 1: that as prominent a reason for this conservative shift as 153 00:07:54,360 --> 00:07:56,200 Speaker 1: I'm kind of perceiving it to be, because it's like 154 00:07:56,240 --> 00:07:59,760 Speaker 1: the biggest batcrap insane element out there, almost on the 155 00:07:59,840 --> 00:08:01,200 Speaker 1: life inside of the Ledger. 156 00:08:03,080 --> 00:08:05,600 Speaker 2: Yeah, I don't think you're even wrong about that, because 157 00:08:05,720 --> 00:08:08,760 Speaker 2: even I would essentially I would actually agree with that, 158 00:08:09,080 --> 00:08:13,720 Speaker 2: because what you're seeing is the left, especially in our institutions, 159 00:08:13,880 --> 00:08:17,680 Speaker 2: has hit so hard with these radical ideologies. You know, 160 00:08:17,960 --> 00:08:20,320 Speaker 2: like you said, you know, somehow a man can become 161 00:08:20,320 --> 00:08:23,040 Speaker 2: a woman and vice versa, or if you use the 162 00:08:23,080 --> 00:08:26,320 Speaker 2: wrong pronoun or mischigender, somebody like you see in Colorado, 163 00:08:26,360 --> 00:08:31,080 Speaker 2: you can actually be arrested or be denied service from 164 00:08:31,400 --> 00:08:34,360 Speaker 2: senior kids in court. You know, you have all these 165 00:08:34,600 --> 00:08:39,600 Speaker 2: radical proposals and it's like, look, we don't care if 166 00:08:39,640 --> 00:08:43,920 Speaker 2: you're gay or lesbian or transiener, we really don't care. 167 00:08:44,559 --> 00:08:48,880 Speaker 2: Just don't impose your ideology on somebody and force them 168 00:08:48,920 --> 00:08:52,199 Speaker 2: into something they don't simply agree with, right nobody. I 169 00:08:52,200 --> 00:08:54,559 Speaker 2: would say gen Z in some ways is kind of 170 00:08:54,679 --> 00:08:57,319 Speaker 2: mix of conservatives but also libertarians. 171 00:08:57,320 --> 00:09:00,320 Speaker 1: They're libertarians. That's me. I'm a little el Elert tryon, 172 00:09:00,400 --> 00:09:03,400 Speaker 1: Hunter Oswald. I I think we can all play nicely 173 00:09:03,480 --> 00:09:06,320 Speaker 1: under the under the under the banner of freedom, you know, 174 00:09:07,520 --> 00:09:10,800 Speaker 1: the right to control our own individual destinies without intruding 175 00:09:10,840 --> 00:09:13,440 Speaker 1: into someone else's life. Hell, yes, I'll go for that 176 00:09:13,480 --> 00:09:15,840 Speaker 1: all day, man, Yes, oh yeah. 177 00:09:15,640 --> 00:09:17,560 Speaker 2: But yeah, I mean it's kind of And that's where 178 00:09:17,559 --> 00:09:19,960 Speaker 2: I would describe gen Z in some way as a 179 00:09:20,080 --> 00:09:24,080 Speaker 2: fusion Like we've heard this, you know, amongst conservative fusionism 180 00:09:24,520 --> 00:09:29,079 Speaker 2: between conservative ideas and groups with libertarians, and that's been 181 00:09:29,120 --> 00:09:30,920 Speaker 2: there for a long time, but I think it's certainly 182 00:09:31,200 --> 00:09:33,959 Speaker 2: growing again, and especially you're seeing that in gen Z 183 00:09:34,240 --> 00:09:37,200 Speaker 2: because like I've said, and others have said, is we 184 00:09:37,280 --> 00:09:41,240 Speaker 2: don't care if you or this or that, just don't 185 00:09:41,320 --> 00:09:44,600 Speaker 2: impose your will or use the state for government. How 186 00:09:44,640 --> 00:09:47,240 Speaker 2: do you want to call them? To put your ideas 187 00:09:47,240 --> 00:09:49,600 Speaker 2: on us and then say, if you don't follow our rules, 188 00:09:49,600 --> 00:09:51,480 Speaker 2: if you don't like what we you have we have 189 00:09:52,000 --> 00:09:54,760 Speaker 2: for you to say, then we're going to shut you out. 190 00:09:54,840 --> 00:09:56,520 Speaker 2: We're not going to give you these privileges, We're not 191 00:09:56,559 --> 00:09:59,120 Speaker 2: going to allow you to practice your fundamental rights as 192 00:09:59,120 --> 00:10:01,480 Speaker 2: a human being. Because I think at the end of 193 00:10:01,520 --> 00:10:05,520 Speaker 2: the day, what conservatism offers that the progressives they don't, 194 00:10:06,200 --> 00:10:10,120 Speaker 2: is giving an idea of what is human dignity, what 195 00:10:10,440 --> 00:10:12,920 Speaker 2: is being able to be free to do what you'd 196 00:10:12,960 --> 00:10:15,520 Speaker 2: want to do, so long as you're not infringing on 197 00:10:15,600 --> 00:10:19,360 Speaker 2: other people's right to do the same. And I think 198 00:10:19,480 --> 00:10:23,839 Speaker 2: that's where gen Z is finally realizing conservatism libertarianism is 199 00:10:23,880 --> 00:10:26,960 Speaker 2: offering that alternative. And it's always been there, it's just 200 00:10:27,440 --> 00:10:30,720 Speaker 2: our institutions haven't been willing to say, oh, yeah, they 201 00:10:30,720 --> 00:10:36,319 Speaker 2: got a point, because progressism is a fundamentally denial of 202 00:10:36,360 --> 00:10:39,800 Speaker 2: what those ideals, those universal truths. 203 00:10:39,240 --> 00:10:42,680 Speaker 1: Are indeed, and of course, when you're a Marxist, you 204 00:10:42,760 --> 00:10:46,160 Speaker 1: hate religion, the concept of something higher power than the government. 205 00:10:46,200 --> 00:10:48,720 Speaker 1: Of course, the Founding fathers were well aware of that. 206 00:10:48,720 --> 00:10:51,400 Speaker 1: That's why we have inalienable rights in the Bill of rights. 207 00:10:51,600 --> 00:10:53,440 Speaker 1: They are God given rights. And if you don't believe 208 00:10:53,440 --> 00:10:55,560 Speaker 1: in God, you can still believe in that concept. Consider 209 00:10:55,600 --> 00:10:57,319 Speaker 1: the state of nature, as I point out all the time, 210 00:10:57,400 --> 00:10:59,400 Speaker 1: if you're plopped down in the middle of field, magically 211 00:10:59,480 --> 00:11:02,760 Speaker 1: by the fly, spaghetti monster born, and where there is 212 00:11:02,760 --> 00:11:05,480 Speaker 1: no one around you, you can literally do anything you want. 213 00:11:05,520 --> 00:11:07,360 Speaker 1: As soon as another human being lands next to you, 214 00:11:07,400 --> 00:11:10,000 Speaker 1: then you have to observe their rights and freedoms. You 215 00:11:10,040 --> 00:11:12,920 Speaker 1: can't harm them, they can't harm you. But can you 216 00:11:12,960 --> 00:11:16,080 Speaker 1: defend yourself? Yes, in natural law you can. Can you 217 00:11:16,120 --> 00:11:18,960 Speaker 1: go out and feed yourself, yes, you can. It's that 218 00:11:19,040 --> 00:11:23,800 Speaker 1: whole idea of natural law, and that's you know, it 219 00:11:23,840 --> 00:11:26,960 Speaker 1: springs from sometimes a religious ideology. I guess I'm just wondering. 220 00:11:27,360 --> 00:11:30,520 Speaker 1: Like Turning Point, USA, Charlie Kirk very religious guy. His 221 00:11:31,080 --> 00:11:34,600 Speaker 1: political message was cloaked in faith. But he wasn't trying 222 00:11:34,600 --> 00:11:36,400 Speaker 1: to force you to be a Christian. He was trying 223 00:11:36,400 --> 00:11:40,760 Speaker 1: to explain the value of it for you as an individual. 224 00:11:40,840 --> 00:11:43,160 Speaker 1: It's uplifting. It gives you hope, it gives you freedom, 225 00:11:43,200 --> 00:11:44,760 Speaker 1: it gives you all. I mean, there's a lot of 226 00:11:44,760 --> 00:11:48,160 Speaker 1: reasons that he encouraged Christianity, but he wasn't going to 227 00:11:48,240 --> 00:11:52,360 Speaker 1: force you to become Christian. Just say out loud, Hunter 228 00:11:52,920 --> 00:11:56,960 Speaker 1: that you're a Christian immediately results in this venomous attack 229 00:11:57,000 --> 00:11:59,640 Speaker 1: by the left. You stupid, what do you believe in? 230 00:11:59,679 --> 00:12:02,640 Speaker 1: That in the philag Spaghetti monster too, and they just 231 00:12:02,679 --> 00:12:05,520 Speaker 1: immediately attack you merely because you're a person of faith. 232 00:12:06,280 --> 00:12:09,400 Speaker 1: Is is it a reaction from young people to now 233 00:12:09,440 --> 00:12:14,000 Speaker 1: start turning to faith because of that response? I mean, 234 00:12:14,120 --> 00:12:16,079 Speaker 1: you know what, that's ridiculous, And I'm going to look 235 00:12:16,120 --> 00:12:18,720 Speaker 1: into this concept of faith and religion. 236 00:12:20,440 --> 00:12:24,640 Speaker 2: Precisely. Yeah. No, gen Z is definitely being a revival 237 00:12:24,800 --> 00:12:28,880 Speaker 2: in faith, especially towards Christianity. So me personally, I'm a 238 00:12:28,960 --> 00:12:31,160 Speaker 2: Roman Catholic. I've been a Roman Catholic since the day 239 00:12:31,160 --> 00:12:34,000 Speaker 2: i was born. I'm proud to be Roman Catholic. Now 240 00:12:34,080 --> 00:12:37,000 Speaker 2: people would say, Hunter, what about you know, the Catholic 241 00:12:37,080 --> 00:12:38,960 Speaker 2: Church and stuff, because that's one of the arguments today 242 00:12:39,120 --> 00:12:41,800 Speaker 2: for young people who are going towards to say more 243 00:12:42,160 --> 00:12:48,959 Speaker 2: traditional Masses or traditional Christianity amongst gen Z And they 244 00:12:49,000 --> 00:12:51,160 Speaker 2: like you said, all you're superstitious, what do you believe? 245 00:12:51,160 --> 00:12:54,640 Speaker 2: And it's like, look what the blest has done for 246 00:12:54,679 --> 00:12:58,280 Speaker 2: the past few decades. Is promote this idea of pure 247 00:12:58,320 --> 00:13:04,000 Speaker 2: secularism that somehow should be entirely separate from political even 248 00:13:04,080 --> 00:13:08,559 Speaker 2: at more or less even cultural life. And they've been 249 00:13:08,559 --> 00:13:11,640 Speaker 2: promoted this new idea called new atheism, which you hear 250 00:13:11,720 --> 00:13:15,400 Speaker 2: people would say like, you're rich, your Dawkins, you're Christopher 251 00:13:15,440 --> 00:13:18,679 Speaker 2: Higginson's who are saying that, you know, faith is not 252 00:13:18,800 --> 00:13:23,120 Speaker 2: just useless, it's fundamentally dangerous to society because it promotes 253 00:13:23,160 --> 00:13:27,520 Speaker 2: quote these superstitions that bring us backwards and away from science. Well, 254 00:13:27,559 --> 00:13:32,079 Speaker 2: it's like, look, if you look at Christianity, it has 255 00:13:32,120 --> 00:13:36,040 Speaker 2: been immensely impassible for human dignity. It has promoted those 256 00:13:36,120 --> 00:13:38,320 Speaker 2: universal truths that have allowed us to enjoy the very 257 00:13:38,320 --> 00:13:41,040 Speaker 2: freedoms we have today. I mean we see this as 258 00:13:41,679 --> 00:13:44,960 Speaker 2: you know Thomas Aquinas who argues that you know, reamson 259 00:13:45,040 --> 00:13:48,079 Speaker 2: and faith are one and the same. The ability of 260 00:13:48,120 --> 00:13:50,880 Speaker 2: reason is a gift from God. So when you have 261 00:13:51,240 --> 00:13:55,920 Speaker 2: young people today being told that being religious or being 262 00:13:55,920 --> 00:14:00,520 Speaker 2: a person of faith is backwards, make fundamentals. We deny 263 00:14:00,679 --> 00:14:03,920 Speaker 2: the fruits of what and the very wisdom of Western civilization. 264 00:14:04,520 --> 00:14:07,960 Speaker 2: They deny the very principles that allow us to got 265 00:14:08,000 --> 00:14:11,000 Speaker 2: to this very own place whether And that's the best 266 00:14:11,040 --> 00:14:13,760 Speaker 2: part about being a person of faith is you see 267 00:14:13,800 --> 00:14:17,000 Speaker 2: all this when you open your eyes. Because another important 268 00:14:17,000 --> 00:14:21,200 Speaker 2: thing is what new atheism failed, that is driving gen 269 00:14:21,320 --> 00:14:24,880 Speaker 2: Z towards faith is its failed to give us purpose. 270 00:14:25,360 --> 00:14:27,240 Speaker 2: Why are we here on this earth? Why are we 271 00:14:27,320 --> 00:14:29,840 Speaker 2: doing the things we're doing? What is our ultimate goal 272 00:14:29,920 --> 00:14:35,240 Speaker 2: in life? And religion has offers those answers. New atheism 273 00:14:35,320 --> 00:14:39,360 Speaker 2: failed to funamility address that question, which is what purpose 274 00:14:40,160 --> 00:14:41,760 Speaker 2: do we have in our lives? 275 00:14:42,520 --> 00:14:45,120 Speaker 1: Hunter Oswald, It's going to be an amazing conversation. Empower 276 00:14:45,160 --> 00:14:47,720 Speaker 1: Youoamerica dot org for all the details, get registered before 277 00:14:47,760 --> 00:14:50,120 Speaker 1: seven pm the night. Show up in person at the 278 00:14:50,120 --> 00:14:52,480 Speaker 1: empower use some of our studios again, three hundred great 279 00:14:52,520 --> 00:14:56,480 Speaker 1: oaks drive side annex entrances where you enter or watch 280 00:14:56,480 --> 00:14:59,360 Speaker 1: from home. Hunter, I can't thank you enough for what 281 00:14:59,400 --> 00:15:01,920 Speaker 1: you're doing. And maybe you just now stumbled upon the 282 00:15:01,920 --> 00:15:05,720 Speaker 1: reality of why they hate religion because that Christian faith, 283 00:15:05,760 --> 00:15:09,240 Speaker 1: through Judeo Christian ethic built Western civilization. What are the 284 00:15:09,240 --> 00:15:11,640 Speaker 1: Marxists and leftists hate more than anything in the world 285 00:15:11,960 --> 00:15:15,240 Speaker 1: Western civilization period? End of story. So we got to 286 00:15:15,280 --> 00:15:17,160 Speaker 1: attack the root cause of it. Maybe that's one of 287 00:15:17,200 --> 00:15:18,080 Speaker 1: the reasons. 288 00:15:17,680 --> 00:15:22,840 Speaker 2: Why absolutely yeah no, and and I hope to see 289 00:15:22,880 --> 00:15:25,520 Speaker 2: everybody there, and we'll be having even more discussions about 290 00:15:25,800 --> 00:15:29,120 Speaker 2: what conservatives means, means today for gen Z, the future 291 00:15:29,360 --> 00:15:31,960 Speaker 2: of gen Z conservative as such, and what can we 292 00:15:32,040 --> 00:15:35,360 Speaker 2: learn especially to bridge the gap between order conservatives, younger 293 00:15:35,400 --> 00:15:38,760 Speaker 2: since conservatives and hopefully bring about an even brighter future 294 00:15:38,760 --> 00:15:40,040 Speaker 2: for everybody. 295 00:15:39,760 --> 00:15:43,239 Speaker 1: From boomers, two millennials to the gen Zers. Get everybody 296 00:15:43,360 --> 00:15:45,840 Speaker 1: watching this seminar, Hunter Oswall to wish you the best 297 00:15:45,840 --> 00:15:47,240 Speaker 1: on to keep up the great work. Maybe you and 298 00:15:47,240 --> 00:15:49,040 Speaker 1: I can talk again sometime down the road here on 299 00:15:49,040 --> 00:15:50,680 Speaker 1: the fifty five KRC Morning Show. 300 00:15:51,760 --> 00:15:53,920 Speaker 2: Would be more than what Hey, thank you again Brian 301 00:15:54,000 --> 00:15:54,480 Speaker 2: for having me. 302 00:15:54,440 --> 00:15:56,760 Speaker 1: On my pleasure man. Enjoy the seminar tonight. It's eight 303 00:15:56,760 --> 00:15:58,560 Speaker 1: twenty one right now, folks. Jay Ratt