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Speaker 1: Okay, this is from Mark on a messenger, Jeff. He

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Speaker 1: makes a great point, an excellent point, Jeff. Can you

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Speaker 1: imagine if someone actually went to that church in detam

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Speaker 1: and fix that Nativity scene to what it actually should

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Speaker 1: belong and remove that ice was here signed, they would

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Speaker 1: probably get arrested for theft and truspassing, because this is

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Speaker 1: the world we live in now. You're completely right. If

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Speaker 1: somebody said, out of hell at you know, I'm just

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Speaker 1: gonna grab this sign, just take it down, the hell

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Speaker 1: with it, you know, you'd be arrested on the spot

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Speaker 1: theft and trustpassing. You'd go to jail. I mean, it's

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Speaker 1: it's incredible. Six one seven two six six sixty eight

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Speaker 1: sixty eight. Okay, you can take to the cooonerman seven

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Speaker 1: zero four seven zero seven zero four seven zero. This

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Speaker 1: is from six to oh three. And this is a

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Speaker 1: magnificent point. Please, you got to listen to this because

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Speaker 1: this is so true. Again, best audience in the business, Jeff.

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Speaker 1: Jesus turned water to wine, so he must have been

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Speaker 1: a wine maker. He multiplied the fish and the loaves

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Speaker 1: of bread and fed the multitude, so I guess he

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Speaker 1: must have been a restaurant tour, he turned the tables over,

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Speaker 1: fashioned the whip, and chased the money changers out of

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Speaker 1: the temple. So I guess Jesus must have been the

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Speaker 1: first member of Antifa. My point is this, if we

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Speaker 1: want to twist and pervert the Gospels to suit our

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Speaker 1: own agendas, we can make it say pretty much whatever

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Speaker 1: we want it to. But I'll tell you this, though, Jeff,

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Speaker 1: Heaven has a strict immigration policy, but Hell has open borders.

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Speaker 1: This is the fatal flaw of every globalist, left wing Christian.

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Speaker 1: I don't care, Protestant, Catholic Orthodox, I don't care. I

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Speaker 1: don't care. Heaven has high walls and strict borders. Very

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Speaker 1: few are allowed in. Now, that's just a fact. Today.

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Speaker 1: The Bible on this is crystal clear. Christian teaching is

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Speaker 1: crystal clear. Common sense is crystal clear. You think God

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Speaker 1: just says to everybody, come on in? You know here

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Speaker 1: it is the pearly gates of heaven. Come on, hey,

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Speaker 1: eternal salvation. You got it. But I'm a murderer, who cares,

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Speaker 1: I'm a rapist, who cares, I'm an adulter or whatever.

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Speaker 1: You know, all I did was cheat on my wife

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Speaker 1: all my life. Come on, in Baby. In other words,

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Speaker 1: Heaven has strict borders. Only a few are allowed in Hell.

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Speaker 1: On the other hand, he's you know, six oh three

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Speaker 1: is completely right. It's full, It's full. The borders are

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Speaker 1: wide open, baby. Believe me, the devil will take anybody.

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Speaker 1: Six one seven two six, six sixty eight sixty eight agree, disagree?

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Speaker 1: Bill and Waltham, thanks for holding Bill and welcome.

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Speaker 2: Hey, Jeff. I'm a regular parishioner at Saint Mary's in Waltham.

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Speaker 2: I attended Saint Mary's Saturday at four, but then I said, Sunday,

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Speaker 2: you know, I'm going to go over to Dead at

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Speaker 2: ten am to see what's going on over there. Ten

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Speaker 2: am is their only mass, by the way, which tells

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Speaker 2: you a lot of things in terms of the volume

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Speaker 2: of activity they have. They very small parish. So I

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Speaker 2: go in. I'm really I'm there a half hour early.

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Speaker 2: I walk in. I go to get some holy water.

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Speaker 2: All four of the vessels of holy water are covered

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Speaker 2: up with a piece of paper with some comment on them.

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Speaker 2: And I turned to this woman who'd appeared to be

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Speaker 2: a bit of a greeter. I said, what's up with

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Speaker 2: your holy water? Because we haven't had that since May

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Speaker 2: since March of twenty twenty, when COVID began to go

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Speaker 2: that's silly. So I go to the Mass, people start

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Speaker 2: coming in. It's profoundly loud and chatty, which is actually

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Speaker 2: wrong in the Catholic Church supposed to do that after Mass.

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Speaker 2: But then the other big thing that took place there

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Speaker 2: was a baptism of a child of two lesbian women

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Speaker 2: during during masks. Now I'm in favor of baptists of

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Speaker 2: that child, don't get me wrong, but that baptism could

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Speaker 2: have been handled privately in a ceremony outside of the

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Speaker 2: vision of the church members. And then there were some

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Speaker 2: elements of the maths that were just so well, he

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Speaker 2: couldn't believe it. But when I left, I wanted to

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Speaker 2: go right out the front doors, which is the way

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Speaker 2: I come in. But that's where Ted Weyman had been

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Speaker 2: positioned with Channel five prior to the masks. Well, they

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Speaker 2: had four or five people blocking eight doors that lead

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Speaker 2: to the out to the front, and everyone's asked out

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Speaker 2: towards the right, which actually made more sense because that's

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Speaker 2: way where the parking lot is. So I had to go.

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Speaker 2: I've said I'm going out the front door, but the

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Speaker 2: gay id, you can't go all that way, I goes

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Speaker 2: out of my way. So he moved and I went

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Speaker 2: out the front door. Didn't matter because Ted Weyman had

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Speaker 2: moved to where the people were exiting the church. Anyway,

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Speaker 2: I walked past Ted and I said to Ted, these

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Speaker 2: people need to be exposed. And then I just walked

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Speaker 2: over to my car. My car wasn't that far. So

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Speaker 2: he came over to me and chatted with me. He said,

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Speaker 2: listen to it. I'm not the pope, but this what

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Speaker 2: the doing here is wrong and they need to be

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Speaker 2: admonished by the authorities. And that's that. And so it

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Speaker 2: was just interesting. It's a very very woke crowd. I'm

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Speaker 2: seventy years old. I felt young there, and there were

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Speaker 2: some younger people and it was it was just a

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Speaker 2: they have an interesting feature there. Though they don't have missiles.

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Speaker 2: That's a pretty good thing. They project the words for

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Speaker 2: the songs on a wall. It's actually a pretty smart idea.

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Speaker 2: But the music they chose were like, we all belong

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Speaker 2: and everyone belongs here, and everyone is welcome.

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Speaker 1: Bob Bill, fascinating Bill. I'm up against it. Can you

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Speaker 1: please hang on? Okay, let's go right back to Bill

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Speaker 1: in Wallfam sort of are are on the ground, correspondent.

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Speaker 1: He went to Saint Susanna's parish in Dedham, even though

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Speaker 1: his parish is Saint Mary's in Wallfam. But so he

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Speaker 1: went to church on Saturday. Bill, I think you said

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Speaker 1: what the four o'clock mat, right or the five o'clock mass.

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Speaker 2: I went to the four o'clock Mass on Saturday, same areas,

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Speaker 2: but I also go to the eight am Mass on

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Speaker 2: Sunday at Cathedral holy Cross. I went there. You know,

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Speaker 2: I had time after Mass at Cathedral holy Cross to

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Speaker 2: drive a half hour to Dennhim and make their ten

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Speaker 2: o'clock math.

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Speaker 1: So I did, ass you, Bill, God bless you. Wow. Okay,

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Speaker 1: you're making me feel inadequate here, Bill, but you know

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Speaker 1: I just go to church once on Sunday. But okay,

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Speaker 1: but let that go. So Bill, it's amazing. I mean

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Speaker 1: what you described is utterly amazing. So you went to

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Speaker 1: Saint Susanna's. This was at ten o'clock. They only have

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Speaker 1: one mass, which you're right, does say a lot. For example,

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Speaker 1: my parish has three, right in many parishes have at

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Speaker 1: least two, usually three on a Sunday, So that says

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Speaker 1: a lot.

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Speaker 3: Now.

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Speaker 1: Honestly, the part that I'm having a hard time wrap

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Speaker 1: my mind around is you walk in there's no holy water,

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Speaker 1: and there's no holy water because, according to you, for

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Speaker 1: the last five years since the pandemic, but was in

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Speaker 1: March twenty twenty, they've covered up the bulls with the water.

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Speaker 1: And you said, there's some kind of a note written

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Speaker 1: on every one of the bulls. Is that it?

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Speaker 2: Did?

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Speaker 1: I get that right?

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Speaker 2: Build, Yes, there is a note on top covering the vessel,

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Speaker 2: and I said there. I took a picture of it

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Speaker 2: and I just sent it to you by email. It

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Speaker 2: says I can't remember what it says because I can

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Speaker 2: pull it up, I guess. But nevertheless, there are four

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Speaker 2: vessels for holy water and they're covered up. I turned

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Speaker 2: to this woman who represents herself as a very nice greeter,

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Speaker 2: and I said, what, no holy water goes. We haven't

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Speaker 2: had that since COVID in March or twenty twenty. And

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Speaker 2: I said, I said that's silly, and she walks away

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Speaker 2: and I said, why would you do that? And I

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Speaker 2: said to you, and she kept walking away, said I'm

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Speaker 2: talking to you. You're gonna respond, And this man who

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Speaker 2: overheard me said you responded to you said, we haven't

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Speaker 2: done it since March twenty twenty. I said, why are

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Speaker 2: you doing it? Well, it's you know, germs. I go

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Speaker 2: over it and then.

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Speaker 1: Yay ay, yeah, yay. Bill, I've got to ask you this.

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Speaker 1: So did Father Josoma? Did he preside over mass? Bill?

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Speaker 2: Yes, yes, he did preside over the mask?

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Speaker 1: Yes, Oh he did preside over the mass. Okay, how

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Speaker 1: did he? Two questions Bill? Number one, how does he

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Speaker 1: strike you? Just overall the way he conducts the mass,

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Speaker 1: what he says from the pulpit in his homily. Just

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Speaker 1: does he strike you as a far left wing activist?

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Speaker 1: And and the way he speaks, the way he carries himself,

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Speaker 1: his demeanor, what did you make of him? And number

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Speaker 1: two did he address the controversy? I'm just curious.

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Speaker 3: I was.

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Speaker 2: I was waiting for that as well. And overall he's

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Speaker 2: he's quite compliant to a conventional mask up and now

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Speaker 2: I just come from a mass an hour and a

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Speaker 2: half earlier. So but and and I also remembered the

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Speaker 2: gospel that was held at the mass earlier. If he's

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Speaker 2: lily cross but involved? What I noticed was and when

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Speaker 2: he stood and gave the read the read the Gospels.

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Speaker 2: He stood away from a lectern, away from a pulpit,

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Speaker 2: just down on on on on a free standing, if

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Speaker 2: you will, looking towards the parishioners, as if, and I

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Speaker 2: believe I couldn't turn to confirm, as if it was

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Speaker 2: being projected to a screen, which is a brilliant idea.

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Speaker 2: And he was reading from something. He wasn't holding anything,

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Speaker 2: nor was anybody holding anything for him. And I know

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Speaker 2: he was reading the Gospel as he was read, because

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Speaker 2: I just heard it an hour and a half earlier

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Speaker 2: in the day before, for that matter, and it was

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Speaker 2: it's involved. I had some key words that are not

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Speaker 2: in all lexicon these days. So but I that was

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Speaker 2: a brilliant idea. Because the parishioners don't have any miss

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Speaker 2: elects there. They don't sing of a book that when

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Speaker 2: the song comes up they project the words onto a

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Speaker 2: wall to the left of the crucifix. It's really a

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Speaker 2: nice idea. But the song they choose were so weird.

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Speaker 2: They opened the mask with this way way, way too

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Speaker 2: long song that has words like all are welcome here,

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Speaker 2: we are all welcoming, blah blah blah blah, this whole

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Speaker 2: this fuzzy, feel good, like all welcome anybody, you know,

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Speaker 2: I need to be I don't mean to be unkind

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Speaker 2: to these people. I think their hearts are in the

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Speaker 2: right places. I think they just overly woke. And I

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Speaker 2: think I was identified as a as a stranger when

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Speaker 2: during the mask, if you call, there's a portion of

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Speaker 2: the mask where they say, Lamb of God, take away,

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Speaker 2: this is the world grant us peace. And that's when

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Speaker 2: you start to kneel. Well, I after Lamb of God

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Speaker 2: take away, this is the world grant us peace. I

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Speaker 2: go down to kneel. Everyone else is still standing. Well,

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Speaker 2: I kept my ground and kept kept an kneeling position.

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Speaker 1: Why don't they kneel? I don't understand that.

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Speaker 2: Uh, I just it's while the while the host is

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Speaker 2: being constant concentrated, presumably, and then you need to get

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Speaker 2: up and and and you do the our Father and

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Speaker 2: so on. But I'm out of think. But my point

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Speaker 2: was there was a significant time where I was on

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Speaker 2: my knees and the other Persians were still standing, and

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Speaker 2: it was it's the it's the sacred part of the

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Speaker 2: mask where things are really happening up on the altar

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Speaker 2: with us.

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Speaker 1: That is bizarre, Holy mackerel, that's bizarre. Did he address

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Speaker 1: the controversy at all? Did he say anything?

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Speaker 2: And he's quite articulate, and uh, And he finally got

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Speaker 2: to back to the elephant in the room, which was,

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Speaker 2: you know, the controversy. And by the way, all three

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Speaker 2: of those figurines, the baby Jesus, the Virgin Mary and Joseph,

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Speaker 2: and the donkey a Ka asked, but are also at

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Speaker 2: the foot of the They're not taking away at attention somewhere,

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Speaker 2: they're inside the church. So but he basically said, we're

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Speaker 2: gonna have a meeting after mask with the authorities of

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Speaker 2: the church and to discuss what their response would be

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Speaker 2: to the Archdioceis was the overarching message. He how do

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Speaker 2: we call anything controversial? Beyond beyond that? But I mean,

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Speaker 2: I was trying to get a feel of the tone

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Speaker 2: when when people started to come in and fill up,

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Speaker 2: fill up the church. As I got there early as

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Speaker 2: the person one there, I kept on noticing how loud

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Speaker 2: it was, with people like how you doing, I'm going

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Speaker 2: to see you, Huggy, Huggy, and they were in conversation

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Speaker 2: vot mode like you know, normal like cocktail party volume,

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Speaker 2: which I'm not I'm not a I'm pretty sum but

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Speaker 2: but it got it actually got quite loud, and it

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Speaker 2: wasn't I didn't notice to my to my left, I

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Speaker 2: couldn't see through all the people where they have their

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Speaker 2: baptismal font But there was a baptism, but I couldn't

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Speaker 2: see who the parties were as crowd. It wasn't until

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Speaker 2: towards the end of the mass the priest asked the

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Speaker 2: party involved in the baptisms come forward, and I saw

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Speaker 2: a baby who is more like a year and a

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Speaker 2: half old, which is very old to be baptized. I'm

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Speaker 2: not criticizing that's I'm glad the baby got a child

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Speaker 2: got baptized. But it was a woman, a woman, a woman,

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Speaker 2: a girl, a woman and a man.

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Speaker 1: Lesbians, Yeah, two lesbians and the baby. And unbelievable. I

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Speaker 1: just you know, I'm telling you this is a yeah, yay, ay,

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Speaker 1: yeah yay. Bill, phenomenal job. I mean, really, Bill, listen,

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Speaker 1: I'm gonna now baptize you, consecrate you as are on

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Speaker 1: the ground. Religious correspondent. Bill, absolutely phenomenal job explaining and

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Speaker 1: giving all the details and telling us exactly what you

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Speaker 1: saw this past weekend. Bill please don't be a stranger.

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Speaker 1: Called again my friend six one seven and thank you

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Speaker 1: six one seven two six six sixty eight sixty eight.

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Speaker 1: Now apparently I'm just going by what off you know,

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Speaker 1: what the father Josoma has been telling the media. He

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Speaker 1: says that there are a lot of illegals that go

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Speaker 1: to the church. That's what he says. He says, they're

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Speaker 1: from Honduras, they're from Guatemala. He's even got a few

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Speaker 1: from Afghanistan. So he says, we have a lot of

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Speaker 1: illegals in our church, and so they're a part of

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Speaker 1: his community. His parish dead him by extension, and so

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Speaker 1: he says that he's going to defend his parishioners no

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Speaker 1: matter what, and that his parishioners want him to do

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Speaker 1: what he's doing regarding the Nativity scene. And my answer

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Speaker 1: to that is very simple, who cares what they want?

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Speaker 1: I mean, they could want you to give the Eucharist

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Speaker 1: to anybody, you know, I mean they really, I mean

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Speaker 1: they could, you know, they they could tell you know,

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Speaker 1: they could want you to I'm not kidding, uh, you know,

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Speaker 1: throw a party pretty much. It seems that they are

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Speaker 1: throwing a party. But throw a party during Mass Just

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Speaker 1: because they want you to do something doesn't mean you

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Speaker 1: should do it. You're the priest, you should know better.

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Speaker 1: You should know the gospels, you should know theology, you

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Speaker 1: should know church teaching. I mean you should know what's

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Speaker 1: appropriate and what's not appropriate. I mean, hello, why did

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Speaker 1: you go to the seminary? Six one seven two six

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Speaker 1: six sixty eight sixty eight. That thing is it's more

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Speaker 1: like a zoo than a church. I'm gonna be honest

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Speaker 1: with you, like a theological moral zoo. Ay ya yaie,

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Speaker 1: and no holy water. It's been five years and you know,

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Speaker 1: a church. It's supposed to be somber, solemn, serious. It's

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Speaker 1: the house of God Od. It's not a nightclub. It's

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Speaker 1: not a bar. It's not a social club. You know,

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Speaker 1: it's not a Hey, Timmy, tim Jimmy, let me give

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Speaker 1: you a hug. Let me give you a hug. I mean,

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Speaker 1: you're suppose it's the house of God. You're there to

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Speaker 1: be respectful, you're there to worship, you're there to pray.

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Speaker 1: It's supposed to be serious, solemn, hy yah yay, hey

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Speaker 1: yeah yay. Six one seven two six six sixty eight

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Speaker 1: sixty eight is the number. Okay, just very quick. Lisa

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Speaker 1: makes a really good point on Messenger from you know,

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Speaker 1: regarding Bill and Waltham's call, where you said, you know,

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Speaker 1: I went to Saint Susannah and it was more like

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Speaker 1: a club than it was an actual mass. And people

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Speaker 1: are hugging each other and you know, talking to each

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Speaker 1: other and you know, embracing each other, and and but

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Speaker 1: they won't have holy water because apparently the germs for

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Speaker 1: going all the way back to COVID. It has been

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Speaker 1: five years. And Lisa makes the point, Jeff, funny, they're

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Speaker 1: hugging and being loud and interacting with each other. Isn't

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Speaker 1: that spreading germs? But no holy water for five years?

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Speaker 1: That is just crazy. At Leasta, you think a yeah,

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Speaker 1: I mean this is indeed, it's a lunatic asylum. That's

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Speaker 1: what that church is. I'm telling you it's a lunatic asylum.

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Speaker 1: Six one seven two six six sixty eight sixty eight

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Speaker 1: Lee in Waltham, Thanks for holding Lee, and welcome hello.

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Speaker 4: It was a long wait but worth it. Go ahead, okay,

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Speaker 4: so you know what's going on and get them just

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Speaker 4: pruves the ignorance of the left. It proves is ignorance.

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Speaker 4: First of all, the Holy Family was going traveling to.

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Speaker 5: The census, so they were going back.

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Speaker 4: To register as good citizens. So how does that implement

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Speaker 4: the illegal thing? And let me just.

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Speaker 5: Say that he's already the pastor over there has already

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Speaker 5: been given notice by the archdiocese to take it down.

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Speaker 4: He's not taking it down. What they should do is

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Speaker 4: not to frock him. They should send him to be

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Speaker 4: pastor over in Somonia or maybe Nigeria where they're where

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Speaker 4: they're slaughtering Christians.

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Speaker 5: Let him go.

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Speaker 4: Let him go to one of those countries and just

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Speaker 4: have a look and see what's going on. You know,

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Speaker 4: that might change his liberal mind. It's just what they're

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Speaker 4: doing is blasphemous anyway, and they continue to do it,

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Speaker 4: which is arrogance anyway. It's unbelievable. And let me say

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Speaker 4: that right now, I'm making my Christmas list. There's a

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Speaker 4: member of my family who is way over in the

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Speaker 4: left and was outraged that they were snatching people in

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Speaker 4: Boston out of the line to take their citizenship. And

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Speaker 4: you know what struck me is on further, I mean

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Speaker 4: common sense. The President has already declared nineteen countries as

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Speaker 4: being most countries that we have an issue with and

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Speaker 4: we need to vet these people before they put the

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Speaker 4: hand on the Bibles raise their right hand. I need

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Speaker 4: them to be truly that it's not vetted in the

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Speaker 4: manner in which the past administration and administrations laural have

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Speaker 4: vetted people. So there's a long list that they plucked out,

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Speaker 4: the woman who just had the baby and the guy

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Speaker 4: who's a great father, and look at the big picture.

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Speaker 4: And I replied to my relative who's very my goddaughter

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Speaker 4: and basically true insults at me as I'm the ignorant one,

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Speaker 4: and I'm planning to send her a gift anyway for Christmas,

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Speaker 4: because that's who I am. But where's the respect of

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Speaker 4: the left to those of us?

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Speaker 1: Look, they have none, and they're completely intolerant. I deal

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Speaker 1: with them every day on emails, you name it. They

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Speaker 1: don't have the guts. Most of them don't have the

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Speaker 1: guts to call the show. But the attacks it's always personal,

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Speaker 1: it's vicious, it's nasty, it's that hominem. They never deal

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Speaker 1: with the issues because they can't, and so they're completely

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Speaker 1: intolerant because they know they're wrong. They can't intellectually back

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Speaker 1: up their position. And you can see it within thirty seconds,

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Speaker 1: their argument begins to collapse. But I've got to say this, Lee,

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Speaker 1: and look, this is your family, and I don't want

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Speaker 1: to meddle in your family's affairs. And I think it's

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Speaker 1: beautiful and wonderful and frankly very Christian of you that

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Speaker 1: you're going to get your god daughter a Christmas gift,

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Speaker 1: even though she's been so insulting to you. But I

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Speaker 1: got to be honest, you're her godmother and you've been

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Speaker 1: nothing but good to her. To me, I would never

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Speaker 1: tolerate that from my children. I don't know where the

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Speaker 1: mother or the parents are with the goddaughter. I don't

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Speaker 1: want to get involved. But you know, if I found

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Speaker 1: out that my Ashton or Maeva, and I don't care

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Speaker 1: what the age is, we're being insulting and disrespectful to

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Speaker 1: their god parents over what a political disagreement, I'd say,

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Speaker 1: I'm sorry, I didn't raise you like that. Call your

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Speaker 1: godmother and you apologize right now. I don't care, Dad,

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Speaker 1: I'm forty, I'm forty five. I don't care if you're

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Speaker 1: eighty and I'm a hundred. I don't care. You don't

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Speaker 1: disrespect your family members. You want to have a disagreement,

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Speaker 1: that's fine. I've never said you got to agree with anybody.

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Speaker 1: But this is your godmother who's been nothing but good

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Speaker 1: to you your entire life, So show some respect. And

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Speaker 1: this is what I find. This is the thing about

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Speaker 1: the left. Honestly, above everything else that I find is

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Speaker 1: it's toxic. It's frankly poisonous. It's poison. They put ideology

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Speaker 1: above everything. And just to bring it full circle, they

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Speaker 1: put ideology above religion. They put ideology above God. They

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Speaker 1: put ideology above church. They're putting ideology now above Jesus, okay,

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Speaker 1: above Christmas. But they put it above family. They put

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Speaker 1: it above their parents, they put it above their siblings,

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Speaker 1: they put it above friendship. And to them this all

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Speaker 1: seems so normal, Like I'll just give you an example.

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Speaker 1: These clowns on the view. And by the way, this

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Speaker 1: is all like all these liberals are nodding their head

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Speaker 1: on the view. They're saying, no, don't go to your

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Speaker 1: parents's Christmas dinner if you don't agree with them on Trump,

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Speaker 1: don't go or Thanksgiving. Don't go to your parents's Thanksgiving dinner,

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Speaker 1: or your sisters or your brothers, or your uncles or

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Speaker 1: your aunts or wherever you go to congregate, to to

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Speaker 1: give thanks, to have Thanksgiving together. No you disagree with Trump,

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Speaker 1: don't go. So what you're going You're gonna break up

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Speaker 1: a family. You're gonna destroy a family, the harmony of

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Speaker 1: a family. You're gonna miss out on one of the

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Speaker 1: great memories of life to be together, whether it's Thanksgiving,

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Speaker 1: whether it's Christmas, whatever it is. Because what you hate

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Speaker 1: Trump that much? Like, I'm sorry I have to say

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Speaker 1: this to the left. Are you so stupid and ignorant

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Speaker 1: and one dimensional? You can't talk about anything other than

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Speaker 1: your hatred for Trump. You can't talk about family, your work,

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Speaker 1: the weather, sports, movies, culture, whatever, what's going on in

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Speaker 1: your life and give thanks and enjoy the meal and

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Speaker 1: enjoy people's company. You're so consumed with this Trump arrangement syndrome,

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Speaker 1: Like you can't have two hours at a dinner table.

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Speaker 1: What taking the knife out and saying, you know, ho

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Speaker 1: support Trump? Whose are called cut your jugular right now?

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Speaker 1: I'll cut your throat right now. And these people are savages.

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Speaker 1: They're barbarians. I'm telling you, they're intellectual barbarians, cultural, moral barbarians.

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Speaker 1: So that's the thing I can't stand about the left.

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Speaker 1: The one sin above all is that for them, ideology

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Speaker 1: comes above people, it comes above everything, their parents, their family,

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Speaker 1: their blood, their siblings, their church, their faith, God himself.

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Speaker 1: And I'm telling you that's Marxism, that's communism. And what

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Speaker 1: you're seeing now with this renegade, rogue far left priest,

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Speaker 1: this is communism infiltrating the church. I'm telling you that's

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Speaker 1: what this is. And it's not just a Catholic Church.

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Speaker 1: Because I thought Augustine made a very good point. It's true.

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Speaker 1: I mean, I'm not knocking Protestantism. I have tremendous respect

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Speaker 1: for Protestantism, really honestly, and there are some excellent denominations.

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Speaker 1: But I've got Protestant churches all around me. It's the

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Speaker 1: rainbow flag, one after another, after another after another. So

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Speaker 1: what I'm saying is it's communism infiltrating. I don't care

424
00:27:25,440 --> 00:27:29,399
Speaker 1: if it's the Orthodox Christian Church, many Protestant denominations, the

425
00:27:29,440 --> 00:27:35,160
Speaker 1: Catholic Church. It's got to be stopped. It's a cancer.

426
00:27:36,520 --> 00:27:44,640
Speaker 1: Six one seven two six six sixty eight sixty eight agree, disagree, Maestro, Mike,

427
00:27:44,800 --> 00:27:47,479
Speaker 1: Who would you like me to go to next? Okay, Bob,

428
00:27:47,720 --> 00:27:51,720
Speaker 1: in Rainom. Thanks for holding Bob and welcome.

429
00:27:53,320 --> 00:27:55,280
Speaker 3: Hey guess how's it going good?

430
00:27:55,320 --> 00:27:56,159
Speaker 1: How are you, Bob?

431
00:27:56,920 --> 00:27:57,200
Speaker 2: Great?

432
00:27:58,080 --> 00:28:01,399
Speaker 3: Hey, I'd like to go at this from a different angle,

433
00:28:01,440 --> 00:28:05,680
Speaker 3: if I may. I mean, in my opinion, at least

434
00:28:06,040 --> 00:28:10,520
Speaker 3: that priest is showing his true colors. The Catholic Church

435
00:28:10,680 --> 00:28:14,400
Speaker 3: is acting as an NGO, and they're getting a lot

436
00:28:14,440 --> 00:28:17,879
Speaker 3: of cash, and they're eating and a betting the invasion

437
00:28:17,960 --> 00:28:23,400
Speaker 3: of our country. So they'll use this guy as a

438
00:28:23,440 --> 00:28:26,119
Speaker 3: you know, as cannon fodder, and they'll slap him on

439
00:28:26,160 --> 00:28:30,080
Speaker 3: the wrist and they'll make him put the the you know,

440
00:28:30,160 --> 00:28:33,919
Speaker 3: the baby Jesus back and Mary and Joseph. But behind

441
00:28:33,960 --> 00:28:39,160
Speaker 3: the scenes, they're eating and betting the invasion of our country,

442
00:28:40,280 --> 00:28:42,480
Speaker 3: not only here in the United States, but around the

443
00:28:42,520 --> 00:28:47,600
Speaker 3: world because they're all in on open borders and and

444
00:28:49,080 --> 00:28:53,000
Speaker 3: you know, destroying or I don't say destroying the nation,

445
00:28:53,200 --> 00:28:57,200
Speaker 3: but they're they're all in on the illegal immigration.

446
00:28:59,400 --> 00:29:01,800
Speaker 1: Oh, there's no question. I mean, this is this is

447
00:29:01,840 --> 00:29:07,800
Speaker 1: to me, the the seminal sin of Pope Prancis's papacy,

448
00:29:07,960 --> 00:29:11,560
Speaker 1: the late Pope Francis, and it's continued now under Pope Leo.

449
00:29:12,280 --> 00:29:15,120
Speaker 1: You know, Pope Leo has gone on about how this,

450
00:29:15,360 --> 00:29:18,840
Speaker 1: you know, the South, the global South, meaning the third world,

451
00:29:19,320 --> 00:29:24,120
Speaker 1: is a missionary activity now for the church that they're

452
00:29:24,360 --> 00:29:28,760
Speaker 1: according to him, we should be welcoming this unlimited third

453
00:29:28,760 --> 00:29:33,840
Speaker 1: world immigration because these third world groups are apparently re

454
00:29:34,000 --> 00:29:38,960
Speaker 1: evangelizing the United States and Europe and the northern part

455
00:29:39,000 --> 00:29:42,400
Speaker 1: of the globe. And I'm like, they're not re evangelizing anything.

456
00:29:42,880 --> 00:29:45,800
Speaker 1: They're making it. They're gonna drive us into bankruptcy. They're

457
00:29:45,880 --> 00:29:50,080
Speaker 1: bankrupting the northern part of the globe. No, this is

458
00:29:50,120 --> 00:29:52,920
Speaker 1: the problem, okay, And I'm gonna lay it out very clearly.

459
00:29:54,000 --> 00:29:58,320
Speaker 1: The Catholic Church for decades turned a blind eye to

460
00:29:58,520 --> 00:30:01,960
Speaker 1: sex abuse scandal after or sex abuse scandal after sex

461
00:30:02,000 --> 00:30:07,120
Speaker 1: abuse scandal. They covered it up. And finally, when you

462
00:30:07,200 --> 00:30:10,120
Speaker 1: cover up something, it always ends up becoming much worse.

463
00:30:10,960 --> 00:30:16,840
Speaker 1: And so it is now really financially economically pulverized the church.

464
00:30:18,040 --> 00:30:21,760
Speaker 1: Massive lawsuit after massive lawsuit, they got to make payout

465
00:30:21,840 --> 00:30:25,640
Speaker 1: and settlement after payout and settlement. So the church is broke.

466
00:30:27,360 --> 00:30:30,840
Speaker 1: Forty years of covering up sex abuse and now they're broke,

467
00:30:32,240 --> 00:30:36,000
Speaker 1: and it's been massive settlements and they've drained the coffers,

468
00:30:36,120 --> 00:30:40,239
Speaker 1: the treasury and so they need an extra source of

469
00:30:40,240 --> 00:30:43,959
Speaker 1: income and what they collect from the Sunday collection plates

470
00:30:44,040 --> 00:30:49,920
Speaker 1: is not enough. So hello comes Catholic Charities, and Catholic

471
00:30:50,000 --> 00:30:53,640
Speaker 1: Charities has now become now the Lutherans as well, There's

472
00:30:53,720 --> 00:30:56,600
Speaker 1: others as well. It's not just Catholics. I'm not saying

473
00:30:56,640 --> 00:30:58,600
Speaker 1: this as a Catholic. I'm just saying to be fair,

474
00:31:00,080 --> 00:31:04,720
Speaker 1: also several Protestant denominations that are big into resettling Third

475
00:31:04,720 --> 00:31:09,239
Speaker 1: worlders and illegals. But Catholic Charities is one of the

476
00:31:09,320 --> 00:31:13,120
Speaker 1: biggest a in the United States and b in the world,

477
00:31:14,120 --> 00:31:18,600
Speaker 1: and they're getting they're making billions of dollars, They're being

478
00:31:18,680 --> 00:31:23,560
Speaker 1: paid billions of dollars to act as this ultimate NGO

479
00:31:24,400 --> 00:31:28,440
Speaker 1: to resettle illegal aliens and people from the Third World

480
00:31:28,920 --> 00:31:33,800
Speaker 1: across the United States, across Canada, across Europe. But I'm

481
00:31:33,800 --> 00:31:38,000
Speaker 1: just talking about Catholic charities in America. It's a multi

482
00:31:38,000 --> 00:31:41,960
Speaker 1: billion dollar industry for the Church. So I've said this

483
00:31:42,040 --> 00:31:47,680
Speaker 1: over and over again. You are financially and morally compromised

484
00:31:48,440 --> 00:31:51,520
Speaker 1: when you speak out on the issue of illegal immigration

485
00:31:51,720 --> 00:31:55,720
Speaker 1: and open borders because you now have a deep financial

486
00:31:55,840 --> 00:32:00,640
Speaker 1: vested interest. And I'm sorry, that's not the role of

487
00:32:00,680 --> 00:32:05,120
Speaker 1: the church. The church has always been, and should be

488
00:32:06,000 --> 00:32:14,120
Speaker 1: in its past, morally independent period full stop. Instead, now

489
00:32:14,200 --> 00:32:18,680
Speaker 1: you become financially dependent. Now, I'm telling you it's gotten

490
00:32:18,720 --> 00:32:22,240
Speaker 1: to the point. In my parish once in a while,

491
00:32:22,280 --> 00:32:25,400
Speaker 1: for the second collection plate, they'll say, oh, the money's

492
00:32:25,440 --> 00:32:28,920
Speaker 1: going to go to Catholic charities, and then you know,

493
00:32:28,960 --> 00:32:32,400
Speaker 1: they can't lie, so they say it goes to help

494
00:32:32,480 --> 00:32:37,000
Speaker 1: the poor, it goes to help the needy, and for migrants.

495
00:32:37,720 --> 00:32:39,480
Speaker 1: They throw that in at the end, at the end

496
00:32:39,520 --> 00:32:41,720
Speaker 1: and end they go, you know, it goes to help

497
00:32:41,760 --> 00:32:43,840
Speaker 1: the homeless, it helps the poor, it helps the needy,

498
00:32:44,280 --> 00:32:48,560
Speaker 1: and of course migrants. Well I used to give the

499
00:32:48,640 --> 00:32:52,120
Speaker 1: Catholic charities. Now I'm like, no, I'm not giving you

500
00:32:52,160 --> 00:32:55,160
Speaker 1: my money. I'm not going to give you my money

501
00:32:55,200 --> 00:33:01,360
Speaker 1: to resettle illegal aliens. Absolutely not, especially when the taxpayer

502
00:33:01,440 --> 00:33:04,880
Speaker 1: is already paying so much. I'm not going to give

503
00:33:04,920 --> 00:33:09,200
Speaker 1: you any more. So this is the problem. This is

504
00:33:09,280 --> 00:33:13,240
Speaker 1: why if you're noticing the ambivalence of the archdiocese. Okay,

505
00:33:13,320 --> 00:33:17,040
Speaker 1: let's just put our cards on the table. Look, I'm sorry.

506
00:33:18,160 --> 00:33:23,200
Speaker 1: When the bishop tells you to take it down, it's

507
00:33:23,280 --> 00:33:27,120
Speaker 1: like an order from your commander in the military. You

508
00:33:27,240 --> 00:33:29,720
Speaker 1: take it down. There's no discussion.

509
00:33:30,840 --> 00:33:31,240
Speaker 3: Okay.

510
00:33:31,480 --> 00:33:34,240
Speaker 1: It's like in my home when I or my wife,

511
00:33:34,400 --> 00:33:37,240
Speaker 1: you know, when I tell the kids turn the music down,

512
00:33:37,440 --> 00:33:40,880
Speaker 1: it goes down. Or if my wife says, you know,

513
00:33:41,280 --> 00:33:44,520
Speaker 1: knock it off or whatever. You know, onset the table,

514
00:33:45,400 --> 00:33:48,880
Speaker 1: onset the table. An order has been given. Move as

515
00:33:48,920 --> 00:33:50,720
Speaker 1: I like to say, my house, move your ass.

516
00:33:51,480 --> 00:33:51,760
Speaker 3: Move.

517
00:33:52,960 --> 00:33:58,280
Speaker 1: So when the Archdiocese of Boston, speaking on behalf of

518
00:33:58,320 --> 00:34:03,040
Speaker 1: Bishop Richard Henning in his full authority, says take it down,

519
00:34:03,520 --> 00:34:07,440
Speaker 1: you take it down. It's like an order from a general.

520
00:34:09,160 --> 00:34:12,080
Speaker 1: That's it. There's no discussion, it's done.

521
00:34:12,239 --> 00:34:13,640
Speaker 4: Move on. Okay.

522
00:34:13,680 --> 00:34:15,520
Speaker 1: It's like what it should be in a home when

523
00:34:15,560 --> 00:34:17,759
Speaker 1: a mother or a father, a parent gives an order,

524
00:34:17,800 --> 00:34:22,839
Speaker 1: it's an order, that's it. Move on. No, this guy

525
00:34:22,960 --> 00:34:25,759
Speaker 1: is still defying them, and it's been I don't know

526
00:34:25,840 --> 00:34:29,520
Speaker 1: a couple of days now he's still defying them. The

527
00:34:29,640 --> 00:34:32,759
Speaker 1: order went out, he's defying him. Sunday, the order went out,

528
00:34:32,880 --> 00:34:38,759
Speaker 1: he's defying the Monday. Now we're into Tuesday. Now. I'm

529
00:34:38,840 --> 00:34:44,759
Speaker 1: telling you a part of the reason is they're financially

530
00:34:44,840 --> 00:34:50,600
Speaker 1: and morally conflicted. They see the massive pr disast. This

531
00:34:50,719 --> 00:34:55,480
Speaker 1: has become believe me, Cooner country is all over this

532
00:34:56,400 --> 00:34:59,160
Speaker 1: as is. This is coming in from all over the

533
00:34:59,239 --> 00:35:03,920
Speaker 1: United States, and the archdiocese is like, we can't defend this.

534
00:35:05,120 --> 00:35:10,600
Speaker 1: This this idiot, this idiot took the baby Jesus and

535
00:35:10,719 --> 00:35:13,879
Speaker 1: Mary and Joseph out of the manger for God's sake

536
00:35:16,040 --> 00:35:18,600
Speaker 1: and puts him in the church somewhere and he puts

537
00:35:18,600 --> 00:35:21,160
Speaker 1: an ice wiss here signed is this guy on drugs.

538
00:35:22,719 --> 00:35:27,280
Speaker 1: You can't defend that. It's the indefensible from any point

539
00:35:27,320 --> 00:35:31,600
Speaker 1: of view, it's indefensible. So they gotta tell him you

540
00:35:31,800 --> 00:35:35,240
Speaker 1: knock it off, take it down. But on the other hand,

541
00:35:36,480 --> 00:35:41,759
Speaker 1: they need the money. They are giving sanctuary to illegals

542
00:35:41,760 --> 00:35:44,960
Speaker 1: in that church and they know it. And the church

543
00:35:44,960 --> 00:35:47,720
Speaker 1: has been like this for you know, parishes all across

544
00:35:47,760 --> 00:35:52,560
Speaker 1: the country and across the world. So we got to

545
00:35:52,600 --> 00:35:55,960
Speaker 1: slap him on the wrist, but not slap him too hard,

546
00:35:56,080 --> 00:35:58,880
Speaker 1: and we gotta tell him to stop. But we can't

547
00:35:58,880 --> 00:36:03,200
Speaker 1: really defrog because this will open up a Pandora's box

548
00:36:03,239 --> 00:36:05,680
Speaker 1: because there's other priests that are doing what he's doing,

549
00:36:06,000 --> 00:36:11,120
Speaker 1: but just in not such a blatant, brazen way. And

550
00:36:11,200 --> 00:36:16,040
Speaker 1: that's why they're paralyzed. Now I'm sorry, I mean, this

551
00:36:16,120 --> 00:36:20,560
Speaker 1: is now it's becoming a crisis within the church. Like

552
00:36:20,920 --> 00:36:22,960
Speaker 1: I almost feel like picking up the phone, I'm serious

553
00:36:23,000 --> 00:36:25,919
Speaker 1: and saying to the bishop, you know, Bishop Hennying, would

554
00:36:25,920 --> 00:36:29,719
Speaker 1: all due respect sir, this is now your authority and

555
00:36:29,760 --> 00:36:33,120
Speaker 1: the authority of the church. Like does it mean something

556
00:36:33,200 --> 00:36:35,320
Speaker 1: or does it mean you know, does it mean something

557
00:36:35,400 --> 00:36:40,120
Speaker 1: or does it mean nothing? Does it mean anything? Like

558
00:36:40,200 --> 00:36:44,040
Speaker 1: this guy, he's making a mockery of everything. He's making

559
00:36:44,040 --> 00:36:47,320
Speaker 1: a mockery of the Nativity, He's making a mockery of Christmas,

560
00:36:47,440 --> 00:36:50,240
Speaker 1: he's making a mockery of Jesus. He's making a mockery

561
00:36:50,239 --> 00:36:54,719
Speaker 1: of the Church. And just so that the church understands,

562
00:36:56,080 --> 00:36:58,920
Speaker 1: you know, how much this underminds morale among Catholics and

563
00:36:58,960 --> 00:37:04,160
Speaker 1: among Christians. Like, what are we now talking about? This

564
00:37:04,320 --> 00:37:06,560
Speaker 1: is what I said earlier. This is like telling my

565
00:37:06,640 --> 00:37:11,480
Speaker 1: children at the dinner table, Hey, heat would have forken knife?

566
00:37:11,600 --> 00:37:15,279
Speaker 1: What are you savages? But you're just gonna grab rice

567
00:37:15,320 --> 00:37:17,879
Speaker 1: and throw it in your mouth. Well, you're just gonna

568
00:37:17,880 --> 00:37:20,280
Speaker 1: grab the piece of meat and just with your hands

569
00:37:20,280 --> 00:37:24,480
Speaker 1: and start chewing on it. There's a fork, there's a knife.

570
00:37:25,040 --> 00:37:34,320
Speaker 1: Be civilized. We're now talking about the Nativity scene. Seriously,

571
00:37:34,360 --> 00:37:38,360
Speaker 1: this is what we're talking about now. The baby Jesus

572
00:37:39,440 --> 00:37:43,160
Speaker 1: is now controversial. It's now it has to be politicized.

573
00:37:47,160 --> 00:37:49,320
Speaker 1: So that's it. Now we're not even gonna have a

574
00:37:49,360 --> 00:37:53,200
Speaker 1: Nativity scene because everybody's gonna turn it into their own

575
00:37:53,440 --> 00:38:00,240
Speaker 1: political football or use it for their own political agenda.

576
00:38:01,320 --> 00:38:04,319
Speaker 1: I mean, Bob, I don't know what to say. Like

577
00:38:04,760 --> 00:38:07,080
Speaker 1: sometimes I ask myself, is this how the end of

578
00:38:07,120 --> 00:38:10,880
Speaker 1: the Roman Empire felt? Where everything is just crumbling around you?

579
00:38:12,760 --> 00:38:16,840
Speaker 1: So I'm asking them to do the bare minimum, to

580
00:38:16,920 --> 00:38:22,960
Speaker 1: do the most basic of the basics. It's a nativity scene.

581
00:38:23,320 --> 00:38:28,640
Speaker 1: Those are sacred objects regarding a sacred scene central to

582
00:38:28,680 --> 00:38:32,680
Speaker 1: the Christian story about the birth of a beautiful baby,

583
00:38:32,719 --> 00:38:36,239
Speaker 1: the son of God, with the Virgin Mother and the

584
00:38:36,440 --> 00:38:41,640
Speaker 1: and Joseph, the Son of God was born peace and

585
00:38:41,680 --> 00:38:45,920
Speaker 1: goodwill to all of us. And you can't stand up

586
00:38:45,920 --> 00:38:52,160
Speaker 1: for that. People say, we're being distracted, distracted from what