1 00:00:00,320 --> 00:00:03,720 Speaker 1: You're listening to KFI A six forty on demand. 2 00:00:06,320 --> 00:00:08,160 Speaker 2: Raselli, Welcome to the Jesus Christ Show. 3 00:00:08,480 --> 00:00:08,879 Speaker 3: Thank you. 4 00:00:09,240 --> 00:00:09,960 Speaker 2: How can I help you? 5 00:00:10,880 --> 00:00:13,760 Speaker 3: Well, I've was born I mean, I'm sorry, I was 6 00:00:13,840 --> 00:00:17,400 Speaker 3: raised Catholic. My mom is Catholic and has been forever. 7 00:00:17,440 --> 00:00:21,360 Speaker 3: That's how she was raised, and I recently became born 8 00:00:21,480 --> 00:00:24,599 Speaker 3: in Christian It's something that has always spoken to me. 9 00:00:26,480 --> 00:00:29,600 Speaker 3: And every time I come around her, she's been aware 10 00:00:29,640 --> 00:00:33,120 Speaker 3: now that I've been attending, you know, this Christian church, 11 00:00:33,159 --> 00:00:36,960 Speaker 3: and she always attacks me. And I'm trying to be 12 00:00:37,040 --> 00:00:39,159 Speaker 3: as calm as I can, but I don't know how 13 00:00:39,159 --> 00:00:42,720 Speaker 3: to approach her because it's always you know, indirect comments 14 00:00:42,760 --> 00:00:47,760 Speaker 3: that you know, there's certain you know, books in the 15 00:00:47,760 --> 00:00:50,080 Speaker 3: Bible that are not there in the Catholic that there 16 00:00:50,080 --> 00:00:53,159 Speaker 3: aren't in the Christian, you know. And I just I 17 00:00:53,320 --> 00:00:55,240 Speaker 3: know that I shouldn't be upset, but I just I 18 00:00:55,280 --> 00:00:56,920 Speaker 3: don't know how to be around her. I mean, I 19 00:00:56,960 --> 00:00:58,959 Speaker 3: want to build a relationship with my mom, but it's 20 00:00:59,040 --> 00:01:01,440 Speaker 3: kind of hard when she's trying to bring me down 21 00:01:01,480 --> 00:01:04,480 Speaker 3: when I'm trying to build a closer relationship to you. 22 00:01:04,520 --> 00:01:05,880 Speaker 3: So I don't know what to do. 23 00:01:06,400 --> 00:01:10,279 Speaker 2: Well, there's little things that you can do little tips. Okay, 24 00:01:10,319 --> 00:01:12,800 Speaker 2: First of all, when you refer to yourself as Christian 25 00:01:12,959 --> 00:01:16,160 Speaker 2: or to your Bible as Christian, that's going to frustrate 26 00:01:16,200 --> 00:01:20,039 Speaker 2: your mom because hers is Christian as well. Yes, it's 27 00:01:20,120 --> 00:01:23,080 Speaker 2: a matter of being a Protestant. And you know you 28 00:01:23,120 --> 00:01:29,200 Speaker 2: slow the word down Protant. It means protester, those that 29 00:01:29,280 --> 00:01:35,600 Speaker 2: protested the Catholic the early Catholic Church, and that the 30 00:01:35,640 --> 00:01:40,520 Speaker 2: protesters are the Protestants of which you are now one. 31 00:01:41,040 --> 00:01:44,960 Speaker 2: And there are many different denominations within that Protestant umbrella. 32 00:01:46,480 --> 00:01:50,240 Speaker 2: You know, there's been long battles going on, some ugly 33 00:01:50,320 --> 00:01:54,440 Speaker 2: in other parts of the world, some very ugly that 34 00:01:54,600 --> 00:01:59,720 Speaker 2: went on for people to establish those two different belief systems. 35 00:02:00,440 --> 00:02:03,080 Speaker 2: I always say it's healthier to focus on the things 36 00:02:03,080 --> 00:02:05,040 Speaker 2: that you guys have in common rather than things that 37 00:02:05,080 --> 00:02:10,560 Speaker 2: you disagree with, unless it comes in healthy conversation. My producer, 38 00:02:10,680 --> 00:02:14,200 Speaker 2: Neil was raised Catholic and became a Protestant at about 39 00:02:14,200 --> 00:02:18,480 Speaker 2: the age of seventeen and remembers quite vividly walking into 40 00:02:18,480 --> 00:02:23,920 Speaker 2: the house drenched after being baptized again and the questions 41 00:02:23,919 --> 00:02:30,960 Speaker 2: that ensued from his a gobsmacked mother, a devout Catholic, 42 00:02:31,080 --> 00:02:36,200 Speaker 2: so they but there's also things. There's like this pride 43 00:02:36,200 --> 00:02:39,560 Speaker 2: that you can control that comes quite honestly comes from 44 00:02:39,560 --> 00:02:43,919 Speaker 2: the Protestant side. Nine out of ten times when somebody converts, 45 00:02:44,360 --> 00:02:46,800 Speaker 2: they come into it with this puffed up chest. I 46 00:02:46,880 --> 00:02:49,480 Speaker 2: know the truth and you don't have the truth. And 47 00:02:49,840 --> 00:02:51,760 Speaker 2: you've got all these weird books in the Bible that 48 00:02:51,800 --> 00:02:55,800 Speaker 2: are you know, from the apocrypha, and you guys separate 49 00:02:55,840 --> 00:02:59,040 Speaker 2: the Ten Commandments weird, and all these different things that 50 00:02:59,080 --> 00:03:01,760 Speaker 2: you start going through, and why does Jesus have to 51 00:03:01,800 --> 00:03:04,160 Speaker 2: be up on the cross looking like a mess, And 52 00:03:05,200 --> 00:03:08,799 Speaker 2: then people start going through this you're worshiping marry and 53 00:03:09,280 --> 00:03:14,000 Speaker 2: all these things. Okay, So rather than starting there, it 54 00:03:14,040 --> 00:03:17,600 Speaker 2: maybe come to a place where there's an agreement and 55 00:03:18,040 --> 00:03:23,520 Speaker 2: to to thank your mother for giving you the structure 56 00:03:23,680 --> 00:03:28,120 Speaker 2: and understanding to look even seek truth and to be 57 00:03:28,200 --> 00:03:31,280 Speaker 2: curious and hungry for these things. And you know, he 58 00:03:31,520 --> 00:03:33,440 Speaker 2: praise on her for the things that she did give 59 00:03:33,480 --> 00:03:36,440 Speaker 2: you that helped you even have a desire at all. 60 00:03:37,040 --> 00:03:37,200 Speaker 4: Too. 61 00:03:37,280 --> 00:03:40,320 Speaker 2: Because there's plenty of people that were raised Catholic that 62 00:03:40,440 --> 00:03:43,800 Speaker 2: don't go to Catholic church, Protestant church, or any church. 63 00:03:44,600 --> 00:03:49,960 Speaker 2: So I would try and focus on the similarities for now. 64 00:03:50,160 --> 00:03:52,960 Speaker 2: If you know, as we say on this program, you 65 00:03:53,040 --> 00:03:55,920 Speaker 2: never changed the mind of a devout Catholic, a devout Protestant, 66 00:03:55,960 --> 00:04:00,200 Speaker 2: and about atheist, at about jew a devout Mormon, you 67 00:04:00,280 --> 00:04:04,200 Speaker 2: change the mind of a devout truth seeker, because that 68 00:04:04,320 --> 00:04:07,640 Speaker 2: is somebody who wants the knowledge and wants to learn 69 00:04:07,720 --> 00:04:10,200 Speaker 2: from it and say, I could be wrong. And in 70 00:04:10,240 --> 00:04:12,480 Speaker 2: this particular case, if you go at it as if 71 00:04:12,520 --> 00:04:15,240 Speaker 2: you're a have and she's a have, not, she's not 72 00:04:15,240 --> 00:04:17,119 Speaker 2: going to want to be around you. But who would 73 00:04:17,600 --> 00:04:19,200 Speaker 2: would you want to be around someone like that? 74 00:04:19,400 --> 00:04:19,560 Speaker 5: No? 75 00:04:19,800 --> 00:04:22,840 Speaker 2: No, of course not. So approach each other in love 76 00:04:23,360 --> 00:04:26,279 Speaker 2: and share, you know, mom daughter, things that maybe don't 77 00:04:26,320 --> 00:04:28,640 Speaker 2: have to do with that you know, hopefully it will 78 00:04:28,640 --> 00:04:32,839 Speaker 2: come up naturally. But explain to her because really she's 79 00:04:32,880 --> 00:04:34,279 Speaker 2: going to feel like she failed. 80 00:04:34,000 --> 00:04:35,400 Speaker 1: You somehow she does. 81 00:04:35,720 --> 00:04:38,120 Speaker 3: She does, and it's it's you know, I try to 82 00:04:38,160 --> 00:04:40,359 Speaker 3: tell her that this is a good thing. You know. 83 00:04:40,480 --> 00:04:43,880 Speaker 3: I didn't. I don't approach, I don't attack her and 84 00:04:43,920 --> 00:04:46,320 Speaker 3: her religion, but I feel when she comes at me, 85 00:04:46,520 --> 00:04:49,120 Speaker 3: it's like a back and forth and obviously that's not healthy. 86 00:04:49,560 --> 00:04:53,080 Speaker 3: So I'm trying to stop myself from you know, being 87 00:04:53,160 --> 00:04:57,279 Speaker 3: reeled in and buying it, you know, and getting all 88 00:04:57,400 --> 00:05:00,400 Speaker 3: getting her all worked up. But you're right, should just 89 00:05:00,400 --> 00:05:01,839 Speaker 3: focus on what we have in common. 90 00:05:02,040 --> 00:05:04,560 Speaker 2: Yeah, don't go You're not at battle. You're not at battle. 91 00:05:05,120 --> 00:05:07,760 Speaker 2: You're a battle. You both are in battle, on the 92 00:05:07,760 --> 00:05:10,760 Speaker 2: same team against the same evils. But let her know 93 00:05:10,839 --> 00:05:12,480 Speaker 2: that it's not about something she didn't do. As a 94 00:05:12,520 --> 00:05:16,400 Speaker 2: matter of fact, you seeking it comes from the desire 95 00:05:16,480 --> 00:05:18,680 Speaker 2: and the curiosity and the things that she built in 96 00:05:18,720 --> 00:05:21,680 Speaker 2: you as a child. And this just seems to fit 97 00:05:21,800 --> 00:05:25,119 Speaker 2: you better, and that you hope that you can share 98 00:05:25,440 --> 00:05:28,680 Speaker 2: back and forth one another and keep it that way, 99 00:05:29,080 --> 00:05:31,800 Speaker 2: And I think that's the healthiest way. Or you can 100 00:05:31,880 --> 00:05:35,360 Speaker 2: always do what my producer Neil did. You can go 101 00:05:35,400 --> 00:05:37,680 Speaker 2: on national radio pretend to be Jesus and that should 102 00:05:37,760 --> 00:05:46,480 Speaker 2: maybe take the edge off Susan. Welcome to the Jesus 103 00:05:46,560 --> 00:05:48,640 Speaker 2: Christ Show. Yes, Hi, what's your question? 104 00:05:49,400 --> 00:05:54,000 Speaker 6: Yes, I wondered. A friend of mine said that it 105 00:05:54,120 --> 00:05:56,960 Speaker 6: says in the Bible that you're not supposed to call 106 00:05:57,000 --> 00:06:02,400 Speaker 6: your past or father, and I just wondered if there 107 00:06:02,560 --> 00:06:06,640 Speaker 6: was any place in the Bible. She doesn't know where 108 00:06:06,680 --> 00:06:10,440 Speaker 6: it is, but she was gonna ask her pastor, but 109 00:06:11,040 --> 00:06:14,440 Speaker 6: she just can't seem to ask him. And I'd like 110 00:06:14,520 --> 00:06:16,839 Speaker 6: to know there is a place in the Bible that 111 00:06:16,960 --> 00:06:18,240 Speaker 6: says that there is a. 112 00:06:18,279 --> 00:06:21,040 Speaker 2: Verse Matthew twenty three nine that says, and do not 113 00:06:21,200 --> 00:06:23,440 Speaker 2: call what was the verse Matthew twenty three to. 114 00:06:23,520 --> 00:06:28,800 Speaker 6: Nine, twenty three nine, Okay, says. 115 00:06:28,560 --> 00:06:31,320 Speaker 2: And do not call anyone on earth father, for you 116 00:06:31,480 --> 00:06:35,640 Speaker 2: have one father and he is in heaven. So that's 117 00:06:36,040 --> 00:06:40,120 Speaker 2: the verse that I would say she was using. But 118 00:06:40,240 --> 00:06:42,760 Speaker 2: let's look at it a little bit before I'll let 119 00:06:42,800 --> 00:06:48,000 Speaker 2: you go running with that verse and be some misunderstandings. Obviously, 120 00:06:48,040 --> 00:06:51,880 Speaker 2: it's not talking about anybody, because throughout scripture he refers 121 00:06:51,960 --> 00:06:56,080 Speaker 2: to your earthly father as your father, right, So it's 122 00:06:56,120 --> 00:06:59,000 Speaker 2: not just about that. Really, it's about and there's a 123 00:06:59,160 --> 00:07:05,640 Speaker 2: discrepancy between and concern between the Catholic Church and the 124 00:07:05,680 --> 00:07:09,120 Speaker 2: Protestant Church when it comes to things like this. Whereas 125 00:07:09,200 --> 00:07:13,160 Speaker 2: the Protestant Church would would look at this and say 126 00:07:13,200 --> 00:07:16,960 Speaker 2: that you cannot refer to any human being as infallible 127 00:07:17,120 --> 00:07:23,200 Speaker 2: spiritual masters or fathers. Now whether the Catholic Church would 128 00:07:23,200 --> 00:07:24,960 Speaker 2: say that's what they do with the pope or not, 129 00:07:25,080 --> 00:07:27,480 Speaker 2: which opens up a whole different discussion. But I would 130 00:07:27,480 --> 00:07:30,560 Speaker 2: say for the sake of your question that really, in 131 00:07:30,600 --> 00:07:35,560 Speaker 2: the context of what's being said, this statement is looking 132 00:07:35,600 --> 00:07:40,800 Speaker 2: more about referring to human beings as these infallible spiritual masters, 133 00:07:40,840 --> 00:07:44,040 Speaker 2: and there is only one of those. But it doesn't 134 00:07:44,080 --> 00:07:48,560 Speaker 2: say that you can't call, you know, a fallible individual 135 00:07:48,760 --> 00:07:53,240 Speaker 2: or your own earthly father. It's not saying that at all. 136 00:07:54,720 --> 00:07:57,840 Speaker 2: Paul himself was considered to be a spiritual father of 137 00:07:57,920 --> 00:08:01,080 Speaker 2: sorts to Timothy even refer to him as my beloved 138 00:08:01,080 --> 00:08:06,240 Speaker 2: son and two Timothy one two. So it's not about 139 00:08:06,800 --> 00:08:09,560 Speaker 2: not using the term father on earth at all. It's 140 00:08:09,560 --> 00:08:16,360 Speaker 2: about not using that capital f father concept of the perfect, 141 00:08:16,600 --> 00:08:20,800 Speaker 2: infallible God as the father of all creation. That's what 142 00:08:20,800 --> 00:08:23,480 Speaker 2: it's saying. So you can use the word, and some 143 00:08:23,520 --> 00:08:26,440 Speaker 2: people can use it, you know, in church, and as 144 00:08:26,440 --> 00:08:29,200 Speaker 2: long as you understand the context, it's not a big deals. 145 00:08:29,320 --> 00:08:32,560 Speaker 2: If you're putting somebody on a pedestal and making them 146 00:08:33,880 --> 00:08:38,160 Speaker 2: infallible in some way, in some sense, is what the 147 00:08:38,320 --> 00:08:43,120 Speaker 2: verse is concerned with. So that we're not running around 148 00:08:43,200 --> 00:08:48,360 Speaker 2: in church, right making somebody something that they're not. There 149 00:08:48,400 --> 00:08:53,640 Speaker 2: is but one father that is your true spiritual father. 150 00:08:53,880 --> 00:08:56,400 Speaker 2: And that is your father in heaven period. That's what 151 00:08:56,480 --> 00:09:05,120 Speaker 2: that's referring to. Ronald quickly, Welcome to the Jesus Christ Show. 152 00:09:06,360 --> 00:09:10,080 Speaker 1: Thank you so much, Jesus. I seem to be on 153 00:09:10,280 --> 00:09:13,880 Speaker 1: the wrong path. And I'm sixty years old. I haven't 154 00:09:13,920 --> 00:09:17,120 Speaker 1: worked consistently for the past two years, and I have 155 00:09:17,160 --> 00:09:20,880 Speaker 1: a fifteen year old daughter that somehow I see that 156 00:09:21,920 --> 00:09:28,079 Speaker 1: you know, I'm not I'm not being a good father 157 00:09:28,160 --> 00:09:30,280 Speaker 1: and showing her a good example. Is what I'm trying 158 00:09:30,320 --> 00:09:30,680 Speaker 1: to say. 159 00:09:31,040 --> 00:09:34,000 Speaker 2: In your particular situation, Why do you think you're out 160 00:09:34,040 --> 00:09:36,679 Speaker 2: of work and have been for two years? 161 00:09:37,120 --> 00:09:43,880 Speaker 1: Oh, I don't know. Maybe sometimes my outspokenness and my politics. 162 00:09:43,920 --> 00:09:47,200 Speaker 2: And isn't that kind of a polite way of saying 163 00:09:47,240 --> 00:09:48,280 Speaker 2: that your loud mouth. 164 00:09:49,280 --> 00:09:51,160 Speaker 1: It's it's part. Yeah, that's one. 165 00:09:51,200 --> 00:09:54,240 Speaker 2: Outspoken this Well. I just I say that because and 166 00:09:54,240 --> 00:09:56,240 Speaker 2: here's a great rule of thumb when it comes to 167 00:09:56,640 --> 00:10:00,720 Speaker 2: being a listener versus being, you know, a speaker, is 168 00:10:00,760 --> 00:10:04,760 Speaker 2: no one ever comes home and says, oh man, me 169 00:10:05,120 --> 00:10:07,920 Speaker 2: and my big ears got me into trouble at work today, 170 00:10:08,960 --> 00:10:11,280 Speaker 2: you know what I'm saying. So no one ever gets 171 00:10:11,280 --> 00:10:15,520 Speaker 2: in trouble for listening. It's always for spouting off. So 172 00:10:15,840 --> 00:10:19,200 Speaker 2: finding balance and those things are important. So you're outspoken, 173 00:10:19,440 --> 00:10:22,920 Speaker 2: we'll hang that in quotes and and you you your 174 00:10:22,920 --> 00:10:26,480 Speaker 2: opinions and you think that that's scutt and you canned. 175 00:10:27,920 --> 00:10:31,679 Speaker 1: In some instances, not in most. No, I was I 176 00:10:31,720 --> 00:10:34,200 Speaker 1: was in an industry, the entertainment industry, and in that 177 00:10:34,360 --> 00:10:37,360 Speaker 1: industry that has caused me. Yeah, when I would spare, 178 00:10:38,920 --> 00:10:39,200 Speaker 1: why do. 179 00:10:39,240 --> 00:10:42,560 Speaker 2: You tell them you were conservative or something? Yeah, okay, 180 00:10:42,559 --> 00:10:47,559 Speaker 2: that'll do it. You can tell them you're you're anything 181 00:10:47,600 --> 00:10:49,199 Speaker 2: you want to tell them, But if you tell them 182 00:10:49,200 --> 00:10:53,520 Speaker 2: you're conservative, it doesn't always fly. Well, I get that, 183 00:10:53,600 --> 00:10:56,760 Speaker 2: and I realize, and you know, this being radio and 184 00:10:57,400 --> 00:11:01,360 Speaker 2: kind of the the ugly step brother of entertainment there 185 00:11:01,840 --> 00:11:05,320 Speaker 2: that I understand what you're saying. That entertainment kind of 186 00:11:05,400 --> 00:11:07,679 Speaker 2: puts forth this energy, your attitude that you can say 187 00:11:07,720 --> 00:11:10,720 Speaker 2: whatever you want. It's very casual and different points of 188 00:11:10,800 --> 00:11:13,439 Speaker 2: views are welcomed and stuff, but really it's not. It's work. 189 00:11:14,120 --> 00:11:17,480 Speaker 2: And so, uh, you know the short of it all, Ronald, 190 00:11:17,520 --> 00:11:20,280 Speaker 2: And I'm sorry to hear your situation. Unfortunately, you know, 191 00:11:20,320 --> 00:11:22,160 Speaker 2: we're pretty tight on time at this point in the 192 00:11:22,200 --> 00:11:24,120 Speaker 2: show as well. And I want to I want you 193 00:11:24,160 --> 00:11:26,400 Speaker 2: to take this away with you that you have to 194 00:11:26,480 --> 00:11:32,080 Speaker 2: departmentalize yourself. If you're in you know, law enforcement, or 195 00:11:32,120 --> 00:11:35,200 Speaker 2: you're you know, a surgeon or any of these things, 196 00:11:35,440 --> 00:11:38,600 Speaker 2: you have to to be quiet and do your job. 197 00:11:39,360 --> 00:11:42,640 Speaker 2: Your point of view is not that important. And if 198 00:11:42,640 --> 00:11:45,360 Speaker 2: you feel like you're being maligned or you're being picked 199 00:11:45,400 --> 00:11:49,280 Speaker 2: on at work, yes you got to you got to 200 00:11:49,320 --> 00:11:54,360 Speaker 2: defend yourself. But also there there's other places and other 201 00:11:54,400 --> 00:11:59,280 Speaker 2: opportunities for you to share your ideas as a place 202 00:11:59,440 --> 00:12:02,680 Speaker 2: to grow in Hollywood. For as you know, liberal and 203 00:12:02,720 --> 00:12:06,200 Speaker 2: I use the term in the open minded as they 204 00:12:06,400 --> 00:12:08,880 Speaker 2: pretend to be, they're not. They're just like anybody else. 205 00:12:08,880 --> 00:12:11,559 Speaker 2: They're a group of people. They tend to hire their 206 00:12:11,600 --> 00:12:15,480 Speaker 2: own and collect people very tribally that they like or 207 00:12:15,480 --> 00:12:18,240 Speaker 2: that they click with them, and that's in any group. 208 00:12:18,559 --> 00:12:20,400 Speaker 2: So the best thing is is to go do your 209 00:12:20,480 --> 00:12:23,560 Speaker 2: job and be quiet, you know, bring that paycheck and 210 00:12:23,559 --> 00:12:25,040 Speaker 2: then bring it home to the people who love you 211 00:12:25,080 --> 00:12:26,720 Speaker 2: and you love, and then you can talk about whatever 212 00:12:26,720 --> 00:12:33,640 Speaker 2: you want. David, Welcome to the Jesus Christ Show. 213 00:12:34,360 --> 00:12:36,160 Speaker 5: Thank you for taking my call, my pleasure. 214 00:12:36,200 --> 00:12:36,840 Speaker 2: How can I help you? 215 00:12:37,800 --> 00:12:42,240 Speaker 4: My question is why does God allow people to spread 216 00:12:42,240 --> 00:12:44,680 Speaker 4: a message supposedly using his name. 217 00:12:45,120 --> 00:12:47,400 Speaker 1: It clearly goes against what he teaches. 218 00:12:47,520 --> 00:12:49,720 Speaker 2: And they say they're doing it in my name. And 219 00:12:49,760 --> 00:12:53,240 Speaker 2: there's people that could run around and say they're doing 220 00:12:53,280 --> 00:12:58,240 Speaker 2: things in your name too, David. It's part. But in 221 00:12:58,920 --> 00:13:01,240 Speaker 2: a free society there things that you can't do. You've 222 00:13:01,240 --> 00:13:07,000 Speaker 2: heard of people burning the American flag right now in 223 00:13:07,040 --> 00:13:09,240 Speaker 2: a country that may or may not upset you some people. 224 00:13:09,240 --> 00:13:13,400 Speaker 2: It upsets some people. It does not in the United 225 00:13:13,440 --> 00:13:19,200 Speaker 2: States because of the purpose of freedom and liberty that 226 00:13:21,480 --> 00:13:24,439 Speaker 2: in the Constitution that the powers be believed that that 227 00:13:24,480 --> 00:13:29,680 Speaker 2: should be allowed as a legitimate freedom of speech. Strangely enough, 228 00:13:29,760 --> 00:13:34,480 Speaker 2: that very symbol is the symbol of their very freedom 229 00:13:34,520 --> 00:13:38,319 Speaker 2: that they're burning. So it's in one hand it's a 230 00:13:38,360 --> 00:13:40,400 Speaker 2: thing of beauty to see that somebody has that kind 231 00:13:40,440 --> 00:13:42,280 Speaker 2: of freedom, and on the other hand, it's a thing 232 00:13:42,320 --> 00:13:46,760 Speaker 2: of vulgarity to see somebody trying to abolish or do 233 00:13:46,880 --> 00:13:49,640 Speaker 2: face a symbol of the very thing that gives them 234 00:13:49,640 --> 00:13:53,200 Speaker 2: the right to do it. It's almost self stultifying. So likewise, 235 00:13:53,280 --> 00:13:55,120 Speaker 2: you see a lot of ugliness that is done in 236 00:13:55,120 --> 00:13:56,680 Speaker 2: my name, But you see a lot of ugliness that 237 00:13:56,760 --> 00:13:58,480 Speaker 2: is done in the name of freedom and liberty in 238 00:13:58,480 --> 00:14:02,120 Speaker 2: the United States, and you see that it starts to 239 00:14:02,280 --> 00:14:05,240 Speaker 2: it's almost like a snake eating its own tail. There 240 00:14:05,240 --> 00:14:08,800 Speaker 2: are those that say they don't want a cross up 241 00:14:09,160 --> 00:14:11,800 Speaker 2: on a public building or the Ten Commandments up somewhere, 242 00:14:11,880 --> 00:14:15,640 Speaker 2: and then you start saying, well, gosh, as Christians, you 243 00:14:15,679 --> 00:14:17,240 Speaker 2: want that up there, so you fight to have that 244 00:14:17,320 --> 00:14:20,080 Speaker 2: up there, But you wouldn't fight to have the Satanic 245 00:14:20,240 --> 00:14:24,760 Speaker 2: commandment up there on the wall. Yet in the eyes 246 00:14:24,840 --> 00:14:29,960 Speaker 2: of the United States, they should be equal. So in 247 00:14:30,000 --> 00:14:32,680 Speaker 2: one form or another when it becomes to liberty. So likewise, 248 00:14:33,320 --> 00:14:39,440 Speaker 2: God can either start nailing everybody for every sin done 249 00:14:39,440 --> 00:14:44,320 Speaker 2: in his name or not in his name, or you 250 00:14:44,360 --> 00:14:47,800 Speaker 2: can see that God is giving you equal freedom for 251 00:14:47,880 --> 00:14:50,400 Speaker 2: the sins that you do, and you either learn from 252 00:14:50,400 --> 00:14:54,239 Speaker 2: them and stop doing them, or you pay the consequences 253 00:14:54,280 --> 00:14:57,520 Speaker 2: somewhere down the line. But the assumption that God doesn't 254 00:14:57,520 --> 00:14:59,560 Speaker 2: stop it now, therefore it will never be stopped is 255 00:15:00,240 --> 00:15:03,160 Speaker 2: not a fair assumption. It's kind of like walking out 256 00:15:03,160 --> 00:15:04,960 Speaker 2: in the middle of a movie. You know, if you 257 00:15:05,000 --> 00:15:08,200 Speaker 2: don't see the end through, and the end may not 258 00:15:08,280 --> 00:15:10,040 Speaker 2: be in your time, it may not be the way 259 00:15:10,080 --> 00:15:12,040 Speaker 2: you want it to go. Down, but that doesn't mean 260 00:15:12,120 --> 00:15:15,080 Speaker 2: that God won't stop it or make them be held accountable. 261 00:15:17,640 --> 00:15:21,000 Speaker 2: Do you understand the difference that just because something isn't 262 00:15:21,000 --> 00:15:23,360 Speaker 2: stopped right now doesn't mean that it won't be stopped. 263 00:15:23,640 --> 00:15:26,240 Speaker 2: And really, in order for God to reach in, just 264 00:15:26,400 --> 00:15:29,680 Speaker 2: like the United States with the laws of freedom and liberty, 265 00:15:30,200 --> 00:15:32,960 Speaker 2: to stop them is to stop you from doing certain 266 00:15:33,000 --> 00:15:35,560 Speaker 2: things that you want to do as well. You just 267 00:15:35,560 --> 00:15:36,680 Speaker 2: don't like what they're doing. 268 00:15:37,640 --> 00:15:37,800 Speaker 4: Now. 269 00:15:37,800 --> 00:15:39,680 Speaker 2: In the case of using my name, they are not 270 00:15:39,760 --> 00:15:42,880 Speaker 2: the first and they won't be the last. They're using 271 00:15:42,920 --> 00:15:47,960 Speaker 2: it for just gross and vulgar display of their own bias. 272 00:15:48,440 --> 00:15:51,440 Speaker 2: Has nothing to do with God, has nothing to do 273 00:15:51,520 --> 00:15:54,000 Speaker 2: with me, has nothing to do with scripture. It's just 274 00:15:54,120 --> 00:15:58,520 Speaker 2: their own ugly bias. And they use my name. But 275 00:15:58,560 --> 00:16:03,040 Speaker 2: they're not the first, So I allow that because to 276 00:16:03,160 --> 00:16:09,080 Speaker 2: stamp out them would because the humans tend to judge 277 00:16:09,240 --> 00:16:12,440 Speaker 2: each other against themselves. So you say, well, I don't 278 00:16:12,440 --> 00:16:14,760 Speaker 2: do that, so I'm better than them, or that's ugly 279 00:16:14,880 --> 00:16:18,640 Speaker 2: you judge that. But ultimately the standard is God, not man, 280 00:16:18,800 --> 00:16:21,920 Speaker 2: not other men. So if you want to say, okay, God, 281 00:16:21,960 --> 00:16:26,720 Speaker 2: now start enforcing your standard, you'll get nailed as well. 282 00:16:28,640 --> 00:16:33,520 Speaker 2: Because there's things that you do that don't always glorify God. Right, 283 00:16:34,680 --> 00:16:37,920 Speaker 2: we all do, yeah, all have sin fallen short of 284 00:16:37,960 --> 00:16:41,120 Speaker 2: the glory of God. So it's really kind of one 285 00:16:41,120 --> 00:16:43,840 Speaker 2: of those things that if freedom is going to be freedom, 286 00:16:44,880 --> 00:16:47,480 Speaker 2: it has to be freedom, and that means good people 287 00:16:47,520 --> 00:16:49,360 Speaker 2: will do good things, bad people will do bad things, 288 00:16:49,400 --> 00:16:52,160 Speaker 2: and there will be people that ride the law and 289 00:16:52,440 --> 00:16:54,480 Speaker 2: just get in under the law, like burning of the flag, 290 00:16:54,800 --> 00:16:58,200 Speaker 2: and they'll be legally allowed to do it because of 291 00:16:58,200 --> 00:17:00,600 Speaker 2: that freedom. So you either have to look towards abolishing 292 00:17:00,600 --> 00:17:05,919 Speaker 2: that freedom or somehow teaching that person that they're misusing it. 293 00:17:06,920 --> 00:17:08,800 Speaker 2: And that's the harder thing to do, which is what 294 00:17:08,840 --> 00:17:11,080 Speaker 2: God wants you to do. The harder thing to do 295 00:17:11,400 --> 00:17:14,840 Speaker 2: is to teach them not to do it. And so 296 00:17:14,960 --> 00:17:16,919 Speaker 2: everybody just wants it to be abolished, but that's not 297 00:17:16,960 --> 00:17:19,159 Speaker 2: the way God works because like the freedoms in the 298 00:17:19,240 --> 00:17:22,159 Speaker 2: United States now, God would have to impede on the 299 00:17:22,200 --> 00:17:26,640 Speaker 2: free will of human beings to get the point across. 300 00:17:27,200 --> 00:17:29,760 Speaker 2: And at what point would you stop at this group 301 00:17:29,800 --> 00:17:33,040 Speaker 2: because they teach infant baptism, or this group because they 302 00:17:33,080 --> 00:17:35,040 Speaker 2: teach this that you don't like, or this group and 303 00:17:35,640 --> 00:17:40,240 Speaker 2: then it becomes this huge rolling ball of consumption to 304 00:17:40,359 --> 00:17:43,440 Speaker 2: everybody that's doing something that you may not agree with 305 00:17:43,640 --> 00:17:48,080 Speaker 2: or what have you. They will get their judgment. There 306 00:17:48,119 --> 00:17:52,600 Speaker 2: will be a judgment day, and all the righteousness and 307 00:17:52,760 --> 00:17:55,920 Speaker 2: justice will balance out. I assure you, it just may 308 00:17:55,920 --> 00:17:59,240 Speaker 2: not be in the timing you want or wish or expect. 309 00:18:00,760 --> 00:18:03,000 Speaker 1: I think that is very clear, and I thank you again. 310 00:18:03,280 --> 00:18:06,200 Speaker 2: You're welcome. Just a little bit of patience, that's all, David. 311 00:18:06,240 --> 00:18:10,280 Speaker 2: But an excellent question, and I understand. I understand. My 312 00:18:10,359 --> 00:18:14,960 Speaker 2: producer Neil, his head almost spins off his big thick 313 00:18:15,040 --> 00:18:19,440 Speaker 2: neck when he sees things like that. And it's one 314 00:18:19,440 --> 00:18:23,239 Speaker 2: of the reasons that we take the time to do 315 00:18:23,280 --> 00:18:27,480 Speaker 2: the show every weekend in hopes of helping people understand 316 00:18:27,560 --> 00:18:34,560 Speaker 2: a clearer image in a secular setting like the radio 317 00:18:34,560 --> 00:18:41,040 Speaker 2: station you're listening to now, a clearer image of who 318 00:18:41,080 --> 00:18:46,919 Speaker 2: God is via scripture and mainstream Christian theology. That is 319 00:18:46,960 --> 00:18:53,199 Speaker 2: the hope. But sadly, there will always be somebody that 320 00:18:53,240 --> 00:18:55,359 Speaker 2: will do all the things the Internet has not helped. 321 00:18:56,080 --> 00:18:59,960 Speaker 2: The Internet makes people lie about other people and do horrible, 322 00:19:00,080 --> 00:19:03,480 Speaker 2: horrible things. They drag people's name through the mud. Of course, 323 00:19:03,480 --> 00:19:06,640 Speaker 2: they're gonna do it with mine as well. They've been 324 00:19:06,640 --> 00:19:11,800 Speaker 2: doing it long before the internet ever came by, and 325 00:19:11,840 --> 00:19:15,840 Speaker 2: you have to differentiate between the two. But the freedoms 326 00:19:15,840 --> 00:19:18,679 Speaker 2: that you enjoy are often the freedoms that others are enjoying. 327 00:19:18,800 --> 00:19:21,000 Speaker 2: Even if you don't like those people and you don't 328 00:19:21,080 --> 00:19:23,240 Speaker 2: like what they stand for or who they are or 329 00:19:23,280 --> 00:19:28,359 Speaker 2: what they're about, what you should love is the freedoms, 330 00:19:29,320 --> 00:19:32,159 Speaker 2: the freedoms that they're using. Oh, it is frustrating, and 331 00:19:32,200 --> 00:19:35,880 Speaker 2: I know. And as I said, my producer Neil gets 332 00:19:36,119 --> 00:19:39,040 Speaker 2: red hot, and a man with a shaved head getting 333 00:19:39,080 --> 00:19:43,880 Speaker 2: red hot. It just looks like one big, bulbous red 334 00:19:43,960 --> 00:19:47,360 Speaker 2: light bulb on the top of his neck. But as 335 00:19:47,359 --> 00:19:53,280 Speaker 2: long as it's legal, there are equally as ugly things 336 00:19:53,320 --> 00:19:58,160 Speaker 2: theologically being taught in my name as well. There are 337 00:19:58,320 --> 00:20:01,600 Speaker 2: traveling groups of face healers and things like that that 338 00:20:01,640 --> 00:20:06,040 Speaker 2: are damaging people's lives and taking their money. There's all 339 00:20:06,119 --> 00:20:08,920 Speaker 2: kinds of stuff out there. But don't ever walk out 340 00:20:08,960 --> 00:20:11,080 Speaker 2: in the middle of the movie. There is going to 341 00:20:11,080 --> 00:20:18,000 Speaker 2: be a happy ending. It will come. Dennis, Welcome to 342 00:20:18,040 --> 00:20:18,840 Speaker 2: the Jesus Christia. 343 00:20:20,320 --> 00:20:21,560 Speaker 5: Yes, good morning. How are you. 344 00:20:21,720 --> 00:20:24,480 Speaker 2: I am well, Dennis, how are you good. Thanks, what's 345 00:20:24,520 --> 00:20:24,960 Speaker 2: on your mind? 346 00:20:25,840 --> 00:20:30,440 Speaker 5: Well, I uh, there's a lot of confusion about what 347 00:20:30,560 --> 00:20:34,760 Speaker 5: love is and how people think about it. I mean, 348 00:20:34,800 --> 00:20:39,320 Speaker 5: after all, the the parent that beats his child, after 349 00:20:39,359 --> 00:20:42,199 Speaker 5: he's through, he says, I love you so much, you know. 350 00:20:42,920 --> 00:20:46,040 Speaker 2: Sure, sure, yeah. There's a lot of misuse of the 351 00:20:46,119 --> 00:20:47,760 Speaker 2: term love's that's for sure. 352 00:20:48,520 --> 00:20:52,240 Speaker 5: So I came up with a definition that love is action, 353 00:20:53,600 --> 00:20:57,600 Speaker 5: and it's specifically action that calls creation to its highest purpose. 354 00:20:59,200 --> 00:21:00,720 Speaker 5: And I just wanted what you at that. 355 00:21:01,080 --> 00:21:03,640 Speaker 2: I think that's fair enough. I think when when scripture 356 00:21:03,640 --> 00:21:07,320 Speaker 2: talks about the greatest love being a man laying down 357 00:21:07,359 --> 00:21:09,840 Speaker 2: his life for another man, that's an action. I think 358 00:21:09,880 --> 00:21:12,879 Speaker 2: that throughout scripture, when it talks about love, it's not 359 00:21:13,200 --> 00:21:17,520 Speaker 2: just a warm, fuzzy feeling and kind of those concepts 360 00:21:17,520 --> 00:21:20,439 Speaker 2: of love that people continue to say, well, this is 361 00:21:20,480 --> 00:21:25,960 Speaker 2: what love is. And I think that love is actions 362 00:21:25,960 --> 00:21:28,040 Speaker 2: in the sense of Luke six thirty one, where it 363 00:21:28,040 --> 00:21:29,960 Speaker 2: talks about doing to others as you would have them 364 00:21:30,000 --> 00:21:34,359 Speaker 2: do to you. I think that's I think that is 365 00:21:34,880 --> 00:21:37,199 Speaker 2: very true. It also says in Romans twelve nine that 366 00:21:37,280 --> 00:21:41,679 Speaker 2: love must be sincere, and that sincerity is kind of 367 00:21:41,720 --> 00:21:44,640 Speaker 2: gauged by action. You know, it's not what someone says. 368 00:21:44,720 --> 00:21:47,560 Speaker 2: Like you said, people can be doing something and then 369 00:21:47,600 --> 00:21:50,280 Speaker 2: say they love them afterwards. So it's not just what 370 00:21:50,320 --> 00:21:53,120 Speaker 2: you say, and it's not how you act, because people 371 00:21:53,160 --> 00:21:55,760 Speaker 2: can pretend to be loving, but it's how you react 372 00:21:55,840 --> 00:21:59,879 Speaker 2: to things, those actions that show who you are and 373 00:22:00,119 --> 00:22:02,520 Speaker 2: where that love is coming from. I think that's legitimate, 374 00:22:02,560 --> 00:22:08,600 Speaker 2: and it's it calls God's creations to its higher purpose, 375 00:22:08,640 --> 00:22:11,359 Speaker 2: and its higher purpose is really its only purpose, which 376 00:22:11,400 --> 00:22:14,800 Speaker 2: is the will of God. So I think that's a 377 00:22:14,880 --> 00:22:18,119 Speaker 2: pretty fair assessment of where love stands, Dennis, and I 378 00:22:18,119 --> 00:22:20,280 Speaker 2: appreciate you taking the time to share that as well. 379 00:22:21,040 --> 00:22:23,920 Speaker 2: Love is one of those things that often gets tied 380 00:22:24,000 --> 00:22:26,199 Speaker 2: up in a you know, warm fuzzy song or a 381 00:22:26,920 --> 00:22:30,880 Speaker 2: you know, simple concept, but really love is more than that. 382 00:22:30,920 --> 00:22:34,000 Speaker 2: Love is a decision that someone is going to be 383 00:22:34,040 --> 00:22:36,480 Speaker 2: more important to you, something is going to be more 384 00:22:36,480 --> 00:22:39,439 Speaker 2: important to you, whatever it might be, is going to 385 00:22:39,440 --> 00:22:43,080 Speaker 2: be put on a pedestal of importance, and that you 386 00:22:43,160 --> 00:22:48,000 Speaker 2: are going to take a second seat and really allow 387 00:22:49,160 --> 00:22:52,040 Speaker 2: the focus of your love to become a priority. And 388 00:22:52,080 --> 00:22:57,119 Speaker 2: those are all actions and conceptual things like that. So 389 00:22:57,280 --> 00:22:59,600 Speaker 2: I think that referring to love as an action is 390 00:22:59,720 --> 00:23:03,160 Speaker 2: very and it's not just doing things, but it's being 391 00:23:03,200 --> 00:23:06,240 Speaker 2: in a constant state. You know, any man can get 392 00:23:06,280 --> 00:23:09,320 Speaker 2: flowers on a particular day or do things like that, 393 00:23:09,359 --> 00:23:13,720 Speaker 2: but really a man who truly loves his family and 394 00:23:13,800 --> 00:23:18,280 Speaker 2: his wife will will be consistent in all things, not 395 00:23:18,320 --> 00:23:21,760 Speaker 2: necessarily giving flowers every day, but doing stuff every day 396 00:23:21,760 --> 00:23:24,760 Speaker 2: that is practical and that is purposeful. And the same 397 00:23:24,840 --> 00:23:32,840 Speaker 2: goes for women as well with their men. Nancy, Welcome 398 00:23:32,880 --> 00:23:35,280 Speaker 2: to the Jesus Christ Show. Hi, Nancy. 399 00:23:37,080 --> 00:23:39,320 Speaker 4: Okay, I'll just give you a little bit of background. 400 00:23:39,440 --> 00:23:42,879 Speaker 4: I have a niece in her late twenties who is 401 00:23:42,920 --> 00:23:46,840 Speaker 4: not a Christian. She's very precious to me. She's had 402 00:23:46,840 --> 00:23:51,600 Speaker 4: a really rough life. Her dad, who is my brother, 403 00:23:51,760 --> 00:23:56,440 Speaker 4: died when she was five, and after that her mom 404 00:23:56,480 --> 00:24:01,200 Speaker 4: moved away and cut off all contact with our family, 405 00:24:01,280 --> 00:24:04,160 Speaker 4: so we did not see her for her entire childhood 406 00:24:04,960 --> 00:24:08,200 Speaker 4: and just recently reconnected with her in the last few 407 00:24:08,280 --> 00:24:12,040 Speaker 4: years and it has been really a precious relationship. And 408 00:24:13,680 --> 00:24:18,040 Speaker 4: so she currently lives with her boyfriend and has one child, 409 00:24:18,800 --> 00:24:22,879 Speaker 4: and to send out that she's pregnant again and everybody, 410 00:24:24,080 --> 00:24:27,200 Speaker 4: we're really the only Christians in her life, but all 411 00:24:27,280 --> 00:24:31,600 Speaker 4: her friends and everybody else is very congratulatory to her, 412 00:24:32,040 --> 00:24:34,679 Speaker 4: because you know, the world really accepts that kind of 413 00:24:34,680 --> 00:24:38,760 Speaker 4: lifestyle right now. And I have not yet said anything 414 00:24:38,800 --> 00:24:42,199 Speaker 4: to her, and I am really struggling with how to 415 00:24:42,200 --> 00:24:45,359 Speaker 4: respond to her. I really love her and we have 416 00:24:45,400 --> 00:24:48,560 Speaker 4: a good relationship, and I want to convey that there 417 00:24:48,600 --> 00:24:50,560 Speaker 4: isn't anything that she can do that would make me 418 00:24:50,600 --> 00:24:54,000 Speaker 4: stop loving her, and I really want to come across loving. 419 00:24:54,040 --> 00:24:58,240 Speaker 4: But I also feel that to be honest and about 420 00:24:58,280 --> 00:25:01,240 Speaker 4: how I feel about this arranged and how the children 421 00:25:01,280 --> 00:25:05,760 Speaker 4: are growing up with parents that aren't married and stuff. 422 00:25:06,000 --> 00:25:07,720 Speaker 4: I just know that it's not good for them, and 423 00:25:07,760 --> 00:25:11,399 Speaker 4: overall it's just not a good arrangement. And I can't 424 00:25:11,400 --> 00:25:14,199 Speaker 4: really expect her to live as a Christian. I understand that, 425 00:25:14,440 --> 00:25:16,960 Speaker 4: But I wonder if you could cancel me on how 426 00:25:17,000 --> 00:25:20,160 Speaker 4: to speak truth to her in love and what would 427 00:25:20,160 --> 00:25:21,320 Speaker 4: be the best way to do that. 428 00:25:22,160 --> 00:25:26,479 Speaker 2: How about being an auntie, being white, be an auntie 429 00:25:26,720 --> 00:25:30,080 Speaker 2: to her, be her aunt, not her Christian aunt. 430 00:25:30,440 --> 00:25:33,159 Speaker 4: Be her aunt, okay, and. 431 00:25:33,640 --> 00:25:39,399 Speaker 2: Love her the way you always have. The judgment is 432 00:25:39,440 --> 00:25:43,639 Speaker 2: not about I don't like what I hear. Sometimes you 433 00:25:43,640 --> 00:25:45,680 Speaker 2: didn't say this, of course, but I hear people refer 434 00:25:45,760 --> 00:25:50,280 Speaker 2: to illegitimate children, and there's no such thing. There's illegitimate parents. 435 00:25:51,040 --> 00:25:54,560 Speaker 2: Children are not illegitimate. Every child is a child of God, 436 00:25:55,520 --> 00:25:58,240 Speaker 2: brought on this earth by the grace of God, period, 437 00:25:59,160 --> 00:26:00,600 Speaker 2: regardless of circumstances. 438 00:26:00,960 --> 00:26:01,800 Speaker 4: I agree with that. 439 00:26:02,000 --> 00:26:05,840 Speaker 2: And this concept of wanting to punish after the fact, 440 00:26:06,280 --> 00:26:09,200 Speaker 2: or at least from what I'm hearing in your voice, 441 00:26:09,480 --> 00:26:13,480 Speaker 2: not wanting to condone it or you know, dance around it. 442 00:26:13,560 --> 00:26:16,119 Speaker 2: I'm not saying that you have to go go nuts 443 00:26:16,160 --> 00:26:18,439 Speaker 2: and do a huge party or anything like that, and 444 00:26:18,480 --> 00:26:21,479 Speaker 2: I understand that that's not where your heart is. But 445 00:26:21,520 --> 00:26:25,480 Speaker 2: you just love her. Just love her and say you know, 446 00:26:25,600 --> 00:26:29,560 Speaker 2: you know, and be honest with her without being a downer. 447 00:26:30,040 --> 00:26:32,480 Speaker 2: You're not going to teach her anything. The child is 448 00:26:32,520 --> 00:26:36,359 Speaker 2: here now. All you need to do is to be 449 00:26:36,560 --> 00:26:40,879 Speaker 2: a great aunt to her and maybe be a person 450 00:26:40,880 --> 00:26:43,520 Speaker 2: who's there that she can ask questions that you might guide. 451 00:26:43,600 --> 00:26:45,800 Speaker 2: But you can't guide her in and out of this situation. 452 00:26:45,960 --> 00:26:49,200 Speaker 2: It is what it is. She's already made these choices, 453 00:26:50,040 --> 00:26:55,800 Speaker 2: and the product of those choices is this child. So 454 00:26:57,200 --> 00:27:00,560 Speaker 2: really there's no way to kind of reverse it. She's 455 00:27:00,560 --> 00:27:03,600 Speaker 2: not a Christian and she's not bound by the moral 456 00:27:03,640 --> 00:27:07,120 Speaker 2: beliefs that you have in any way, shape or form. 457 00:27:07,359 --> 00:27:10,080 Speaker 2: So she's not doing anything wrong in her belief system 458 00:27:10,119 --> 00:27:13,399 Speaker 2: at all. Right, So you can't make it your belief 459 00:27:13,440 --> 00:27:15,840 Speaker 2: system because you want it to be now. Of course 460 00:27:15,880 --> 00:27:18,159 Speaker 2: you and I believe that to be right, but she 461 00:27:18,280 --> 00:27:22,840 Speaker 2: doesn't yet. So it's not about cramming your standards down 462 00:27:22,840 --> 00:27:26,440 Speaker 2: her throat. It's about finding an opportunity to be that 463 00:27:26,640 --> 00:27:29,760 Speaker 2: wonderful person in her life that happens to be a 464 00:27:29,760 --> 00:27:32,880 Speaker 2: believer that she feels comfortable coming to. If you shut 465 00:27:32,920 --> 00:27:35,679 Speaker 2: her down on everything and you're constantly there just to 466 00:27:35,760 --> 00:27:38,119 Speaker 2: judge her and go, that's not what I would do. 467 00:27:38,359 --> 00:27:40,120 Speaker 2: That's not what I would have done, she won't come 468 00:27:40,119 --> 00:27:42,840 Speaker 2: to you anymore, exactly, and then she has no believers 469 00:27:42,840 --> 00:27:43,320 Speaker 2: in your life. 470 00:27:43,359 --> 00:27:44,080 Speaker 4: I don't want to do. 471 00:27:44,320 --> 00:27:47,919 Speaker 2: So be yourself. You sound sweet and loving and kind. 472 00:27:48,359 --> 00:27:51,160 Speaker 2: Continue to be sweet, loving and kind to her, and 473 00:27:51,359 --> 00:27:55,959 Speaker 2: be her auntie and give advice when asked about those things, 474 00:27:56,040 --> 00:27:58,000 Speaker 2: and love on that baby and make sure that that 475 00:27:58,040 --> 00:28:01,240 Speaker 2: baby has a wonderful home in spite of the fact 476 00:28:01,320 --> 00:28:04,919 Speaker 2: that the parents aren't married. More importantly than all of 477 00:28:04,960 --> 00:28:07,000 Speaker 2: this and all the nuttiness that goes on in the world, 478 00:28:07,280 --> 00:28:11,000 Speaker 2: remember these words, I Am with you Always. 479 00:28:11,960 --> 00:28:14,520 Speaker 5: KFI A M six forty on demand