1 00:00:00,480 --> 00:00:02,120 Speaker 1: He's Night Side with Dan Ray. 2 00:00:02,759 --> 00:00:07,240 Speaker 2: I'm w b Z, Boston's News Radio. Thank you very much, 3 00:00:07,280 --> 00:00:11,000 Speaker 2: Dan Watkins. We are going to change topics now and 4 00:00:11,119 --> 00:00:15,680 Speaker 2: move to an international subject, and that is what is 5 00:00:15,760 --> 00:00:20,400 Speaker 2: going on in the nation of Iran. There are over 6 00:00:20,480 --> 00:00:26,560 Speaker 2: six hundred demonstrators who apparently have been killed either by 7 00:00:26,760 --> 00:00:32,520 Speaker 2: stampede or by government bullets. With us is a professor 8 00:00:33,000 --> 00:00:35,840 Speaker 2: from Boston College who has been at Boston College for many, 9 00:00:36,080 --> 00:00:42,400 Speaker 2: many years. Professor Ali Banu Azizi, Professor but Banu Azizi, 10 00:00:42,479 --> 00:00:45,400 Speaker 2: welcome to Nightside, and thank you so much for joining us. 11 00:00:45,640 --> 00:00:46,120 Speaker 1: He is the. 12 00:00:46,120 --> 00:00:50,360 Speaker 2: Director of the Program in Islamic Civilization and Studies and 13 00:00:50,440 --> 00:00:55,080 Speaker 2: Chair of the International Studies Academic Advisory Board at Boston College. 14 00:00:56,120 --> 00:00:58,440 Speaker 2: If you don't mind, Professor, I want to embarrass you 15 00:00:58,480 --> 00:01:02,960 Speaker 2: a little more by let folks know all of your 16 00:01:03,840 --> 00:01:09,080 Speaker 2: some of your great achievements and accomplishments. You earned your 17 00:01:09,480 --> 00:01:13,920 Speaker 2: undergraduate degree at University of Michigan, a master's from the 18 00:01:13,920 --> 00:01:17,160 Speaker 2: New School for Social Research, and your PhD from Yale. 19 00:01:18,360 --> 00:01:20,520 Speaker 2: And you're also the past president of the Middle East 20 00:01:20,560 --> 00:01:24,959 Speaker 2: Studies Association and International Society for Running and Studies. And 21 00:01:25,040 --> 00:01:30,000 Speaker 2: you've held visiting appointments at Princeton, Harvard, Hebrew, University of Jerusalem, 22 00:01:30,240 --> 00:01:33,000 Speaker 2: M I. T. And Oxford. It's too bad you couldn't 23 00:01:33,000 --> 00:01:36,039 Speaker 2: get associated with some famous colleges. Good evening, Sarah, how 24 00:01:36,040 --> 00:01:36,400 Speaker 2: are you? 25 00:01:37,520 --> 00:01:41,480 Speaker 3: Good evenings. It's a pleasure to be with you in 26 00:01:41,520 --> 00:01:44,560 Speaker 3: this program, and many many thanks. 27 00:01:44,280 --> 00:01:48,640 Speaker 2: Well, thank you for joining to me. I've read many 28 00:01:48,840 --> 00:01:52,880 Speaker 2: resumes and any many cvs, and none have impressed me 29 00:01:53,000 --> 00:01:56,440 Speaker 2: more than yours. So let's get right to the to 30 00:01:56,480 --> 00:02:00,880 Speaker 2: the topic. You've been at BC now for many many years. 31 00:02:02,560 --> 00:02:07,040 Speaker 2: You were born in Iran, and obviously the country is 32 00:02:07,160 --> 00:02:09,640 Speaker 2: very different today from the country that you were born in. 33 00:02:10,360 --> 00:02:13,760 Speaker 2: From your position, and by the way, I didn't even 34 00:02:13,840 --> 00:02:19,200 Speaker 2: mention the books that you've written. You are you are what, 35 00:02:19,560 --> 00:02:23,760 Speaker 2: without question a scholar as you sit here in Boston 36 00:02:24,040 --> 00:02:27,040 Speaker 2: and watch what's going on in your country. This is 37 00:02:27,080 --> 00:02:30,080 Speaker 2: not the first uprising, you go back to the Green 38 00:02:30,120 --> 00:02:35,400 Speaker 2: Revolution earlier this century. There have been some other How 39 00:02:35,480 --> 00:02:40,040 Speaker 2: serious is this? How what what's going on? You know, 40 00:02:40,360 --> 00:02:43,400 Speaker 2: through your your view of the prism, you have a 41 00:02:44,440 --> 00:02:48,799 Speaker 2: very well I can't qualify unique, you have a unique 42 00:02:48,880 --> 00:02:52,640 Speaker 2: view and I'd love to get your perspective as to 43 00:02:52,960 --> 00:02:56,040 Speaker 2: what's happening and how this might eventuate. 44 00:02:58,280 --> 00:03:03,800 Speaker 3: Many thanks if i'm let me start with just a 45 00:03:03,880 --> 00:03:09,000 Speaker 3: bit of background about the country. Let's keep in mind 46 00:03:09,080 --> 00:03:14,640 Speaker 3: that we're talking about a country with a population of 47 00:03:14,680 --> 00:03:23,000 Speaker 3: over ninety two million people, quite well educated, very much connected, 48 00:03:23,080 --> 00:03:26,880 Speaker 3: particularly the younger people, very much connected to the rest 49 00:03:26,919 --> 00:03:33,040 Speaker 3: of the world, sophisticated, and a country which for the 50 00:03:33,120 --> 00:03:42,000 Speaker 3: past forty seven years has been under a regime that 51 00:03:43,080 --> 00:03:49,200 Speaker 3: declares itself as having divine provenance. It's much more than 52 00:03:50,200 --> 00:03:55,240 Speaker 3: what we talk about when we talk about, you know, 53 00:03:55,640 --> 00:04:02,240 Speaker 3: religious governments. No, this is a government that claims that 54 00:04:02,520 --> 00:04:09,800 Speaker 3: the Supreme Leader is indeed God's representative on earth. So 55 00:04:09,840 --> 00:04:15,320 Speaker 3: there is a complete what we might call sacralization of 56 00:04:15,360 --> 00:04:20,600 Speaker 3: the state. But it's also a country or a regime 57 00:04:20,680 --> 00:04:25,040 Speaker 3: i should say, which from its very inception, that is 58 00:04:25,480 --> 00:04:31,440 Speaker 3: some forty seven years ago, back in nineteen seventy nine, 59 00:04:32,000 --> 00:04:36,599 Speaker 3: after the Iranian Revolution of that year. It's a regime 60 00:04:37,480 --> 00:04:45,200 Speaker 3: that has promoted and lived by three major ideological positions. 61 00:04:45,680 --> 00:04:52,000 Speaker 3: One anti imperialism, which really has meant from the very beginning, 62 00:04:52,800 --> 00:04:59,800 Speaker 3: Anti Americanism, primarily the Great Satan as they refer to 63 00:05:00,200 --> 00:05:08,440 Speaker 3: the United States. Then anti Zionism, against Israel and finally, 64 00:05:09,160 --> 00:05:16,760 Speaker 3: a regime that has tried to promote you know, religious 65 00:05:16,880 --> 00:05:25,359 Speaker 3: or Islamic progressive ideologies throughout the world. It has done 66 00:05:25,400 --> 00:05:30,880 Speaker 3: so by creating a so called axis of resistance. For example, 67 00:05:31,839 --> 00:05:38,520 Speaker 3: in countries like Lebanon is Bolda in Yemen, the WHOSIS 68 00:05:39,279 --> 00:05:45,599 Speaker 3: through very close association with the Syrian regime of Beshar 69 00:05:45,680 --> 00:05:50,840 Speaker 3: Asset and so on. But in the past two or 70 00:05:50,880 --> 00:05:58,120 Speaker 3: three years, that network, that acxis of resistance has been 71 00:05:58,160 --> 00:06:03,159 Speaker 3: pretty much destrated, and of course the Syrian regime has 72 00:06:03,240 --> 00:06:07,600 Speaker 3: fallen and the new government in Syria is not at 73 00:06:07,640 --> 00:06:15,000 Speaker 3: all friendly with the Iranian government, so internationally the regime 74 00:06:15,240 --> 00:06:22,080 Speaker 3: is in a much much weaker position. Domestically, also, the 75 00:06:22,160 --> 00:06:27,880 Speaker 3: regime has really lost much, if not all, of its legitimacy, 76 00:06:28,080 --> 00:06:34,800 Speaker 3: particularly as a regime that claims this fusion of religion 77 00:06:35,560 --> 00:06:40,480 Speaker 3: and the state. There are a number of public opinion surveys, 78 00:06:40,520 --> 00:06:43,800 Speaker 3: including one by the Way, that was carried out by 79 00:06:43,839 --> 00:06:49,440 Speaker 3: the government itself one of its ministries, Ministries of Islamic Guidance, 80 00:06:50,000 --> 00:06:54,840 Speaker 3: that shows that seventy to eighty percent of the population 81 00:06:55,920 --> 00:07:03,839 Speaker 3: rejects disfusion of religion and UH and the state. So 82 00:07:04,440 --> 00:07:10,280 Speaker 3: both domestically and internationally. The regime has really lost much 83 00:07:10,320 --> 00:07:16,400 Speaker 3: of its favor and its power, regional power in the 84 00:07:16,480 --> 00:07:17,000 Speaker 3: Middle East. 85 00:07:18,040 --> 00:07:23,240 Speaker 2: But it is also again, it's a theocracy. You know, 86 00:07:23,400 --> 00:07:26,360 Speaker 2: there's there's only one other country in the world that 87 00:07:26,440 --> 00:07:30,720 Speaker 2: believes their leader is a direct representative of God, and 88 00:07:30,720 --> 00:07:33,400 Speaker 2: that would be the Catholic Church. There may be other religions, 89 00:07:33,440 --> 00:07:40,480 Speaker 2: but obviously the Vatican, UH and the Holy See are 90 00:07:40,520 --> 00:07:45,520 Speaker 2: not of the strength of Iran. So for forty seven 91 00:07:45,600 --> 00:07:51,920 Speaker 2: years there are there are people today who have probably 92 00:07:51,920 --> 00:07:54,640 Speaker 2: the majority of the that it's a it's a young population. 93 00:07:55,040 --> 00:07:59,720 Speaker 2: The va majority of the Iranian population has only known 94 00:08:01,840 --> 00:08:05,680 Speaker 2: the theocracy. They've never known any other form of government. 95 00:08:07,120 --> 00:08:14,480 Speaker 3: That's true, but that younger population is first of all, 96 00:08:14,600 --> 00:08:20,960 Speaker 3: quite well educated. One statistic which I think is indicative 97 00:08:21,000 --> 00:08:24,560 Speaker 3: of that, referring to the position of women in Iran, 98 00:08:25,200 --> 00:08:30,360 Speaker 3: is that sixty four percent of the university college age 99 00:08:31,920 --> 00:08:40,360 Speaker 3: Iranians are women. They're very much part of a very 100 00:08:40,520 --> 00:08:46,600 Speaker 3: active younger society in Iran, and that group has been 101 00:08:47,600 --> 00:08:53,000 Speaker 3: remarkably active in some of the recent protests. We will 102 00:08:53,040 --> 00:08:54,439 Speaker 3: come back to that, yes. 103 00:08:54,440 --> 00:08:57,679 Speaker 2: Okay, we will. I have to take a break, because 104 00:08:57,720 --> 00:09:02,240 Speaker 2: we break it about ten fifteen, and I think it's 105 00:09:02,320 --> 00:09:06,240 Speaker 2: very important to get your perspective and background. I have 106 00:09:06,920 --> 00:09:09,440 Speaker 2: many questions. I invite our audience if they want to 107 00:09:09,480 --> 00:09:12,559 Speaker 2: ask a question. Six one, seven, two, five, four, ten 108 00:09:12,640 --> 00:09:15,200 Speaker 2: thirty six one seven, nine, three, one, ten thirty. My 109 00:09:15,280 --> 00:09:21,280 Speaker 2: guest is Professor Ali Bonowazizi. He has taught at Boston 110 00:09:21,360 --> 00:09:24,199 Speaker 2: College now for nearly a half century, or maybe a 111 00:09:24,240 --> 00:09:27,880 Speaker 2: little more. Actually, he is an Iranian scholar. He has 112 00:09:27,920 --> 00:09:33,080 Speaker 2: written books on the Middle East and on Iran. I 113 00:09:33,120 --> 00:09:36,560 Speaker 2: can't think of anyone who have ever spoken to you 114 00:09:36,720 --> 00:09:40,800 Speaker 2: left Iran. I assume to come to America to go 115 00:09:40,840 --> 00:09:41,960 Speaker 2: to college. Is that correct? 116 00:09:42,320 --> 00:09:48,480 Speaker 3: Ye, at the age of seventeen, really, even without finishing 117 00:09:48,559 --> 00:09:51,480 Speaker 3: high school. That's yeah, that's great. 118 00:09:51,760 --> 00:09:55,360 Speaker 2: Have you obviously you could have gone back and forth 119 00:09:55,400 --> 00:09:59,600 Speaker 2: pretty easily before nineteen seventy nine. Have you been Have 120 00:09:59,720 --> 00:10:03,679 Speaker 2: you been able to travel back to Iran since the revolution? 121 00:10:03,880 --> 00:10:06,800 Speaker 2: The arrival of you know, I have toltdal Homany. 122 00:10:07,480 --> 00:10:11,360 Speaker 3: Yeah, once I was able to go back. I used 123 00:10:11,360 --> 00:10:14,880 Speaker 3: to go back, you know, and and actually told that 124 00:10:15,520 --> 00:10:21,160 Speaker 3: university for one year. But after the revolution, only once 125 00:10:21,240 --> 00:10:24,720 Speaker 3: I was able to go back, and quite frankly because 126 00:10:24,760 --> 00:10:30,360 Speaker 3: of my involvement in various human rights domains, it would 127 00:10:30,360 --> 00:10:34,839 Speaker 3: be totally unsafe for me to go back, not. 128 00:10:34,920 --> 00:10:39,640 Speaker 2: The not the wisest travels decisions can possibly make. Okay, well, 129 00:10:39,640 --> 00:10:41,880 Speaker 2: we will take that quick break. I will be back 130 00:10:41,920 --> 00:10:47,320 Speaker 2: with Professor Banawazizi of Boston College right after this quick 131 00:10:47,320 --> 00:10:48,600 Speaker 2: break here on night Side. 132 00:10:49,480 --> 00:10:54,640 Speaker 1: Night Side with Dan Ray on Boston's news radio. 133 00:10:55,240 --> 00:10:59,760 Speaker 2: My guest Professor Ali Badawazi Zizi. Uh, he's in a 134 00:10:59,800 --> 00:11:02,720 Speaker 2: way and scholar, no question about that, as taught at 135 00:11:02,760 --> 00:11:07,200 Speaker 2: Boston College for around a half a century. I can't 136 00:11:07,200 --> 00:11:10,040 Speaker 2: think of anyone who can give us a better perspective. 137 00:11:11,080 --> 00:11:15,640 Speaker 2: You have given us, you know, a history and an 138 00:11:15,679 --> 00:11:21,520 Speaker 2: idea about Iran. It's isolated. I don't know how much 139 00:11:21,600 --> 00:11:24,640 Speaker 2: people in Iran are able to travel to other countries. 140 00:11:25,400 --> 00:11:33,640 Speaker 2: But is this uprising? Would you characterize it as an uprising? 141 00:11:33,679 --> 00:11:37,680 Speaker 2: As a revolution? Is this something that that you know 142 00:11:37,760 --> 00:11:42,480 Speaker 2: a lot of American people are hopeful that people in 143 00:11:42,480 --> 00:11:46,560 Speaker 2: Iran could have a freer society than in which they 144 00:11:46,600 --> 00:11:50,000 Speaker 2: have been consigned to live. Is is that at all 145 00:11:50,080 --> 00:11:53,520 Speaker 2: possible at this point or is it even desirable? 146 00:11:55,040 --> 00:12:02,720 Speaker 3: Where it has certainly been the desire and intention and 147 00:12:02,920 --> 00:12:08,800 Speaker 3: work of particularly the younger generation in Iran for the 148 00:12:08,880 --> 00:12:13,240 Speaker 3: past couple of years, a couple of decades. I should say, 149 00:12:14,440 --> 00:12:21,560 Speaker 3: let's remember that back about since I think it was 150 00:12:21,600 --> 00:12:26,840 Speaker 3: in nineteen in twenty nine, there was a Green movement 151 00:12:27,240 --> 00:12:31,760 Speaker 3: which was a protest movement against an election that had 152 00:12:31,800 --> 00:12:39,080 Speaker 3: been really stolen and fraudulent, and it lasted for a 153 00:12:39,160 --> 00:12:44,520 Speaker 3: number of months and finally was suppressed. Then let's also 154 00:12:44,600 --> 00:12:51,120 Speaker 3: recall that two or three years ago, in twenty twenty two, 155 00:12:52,160 --> 00:12:56,040 Speaker 3: there was another protest movement which came to be known 156 00:12:56,520 --> 00:13:03,200 Speaker 3: as the Women's Life Freedom movement. And here I want 157 00:13:03,320 --> 00:13:08,200 Speaker 3: to call your attention to the slogan of that movement, 158 00:13:08,240 --> 00:13:13,280 Speaker 3: which we have all heard, women life Freedom. We all 159 00:13:13,360 --> 00:13:16,600 Speaker 3: know what is meant by women or what was meant 160 00:13:16,800 --> 00:13:23,200 Speaker 3: by women. Gender equality was the demand. Then we also 161 00:13:23,360 --> 00:13:26,800 Speaker 3: know what they meant by freedom. They wanted to have 162 00:13:26,880 --> 00:13:30,720 Speaker 3: a free society, to be able to vote, to be 163 00:13:30,760 --> 00:13:34,080 Speaker 3: able to express their views, and so on so forth. 164 00:13:34,760 --> 00:13:39,640 Speaker 3: But that's Middle World life. I think it's really important 165 00:13:40,120 --> 00:13:47,440 Speaker 3: to appreciate what they meant by that. They meant to 166 00:13:47,600 --> 00:13:54,760 Speaker 3: be able to live a normal, ordinary life with dignity. 167 00:13:55,760 --> 00:14:00,679 Speaker 3: It's comparable to the American notion of pursuit of happiness, 168 00:14:01,679 --> 00:14:08,000 Speaker 3: that demand, that demand has been one of the major objectives, 169 00:14:08,040 --> 00:14:12,080 Speaker 3: one of the major demands of this younger generation. Yes, 170 00:14:12,920 --> 00:14:17,680 Speaker 3: gender equality, which by the way, was very inclusive. The 171 00:14:17,760 --> 00:14:23,760 Speaker 3: feminist movement, this particular feminist movement in Iran was inclusive 172 00:14:24,000 --> 00:14:27,880 Speaker 3: of women and men. It was not a feminist movement 173 00:14:27,960 --> 00:14:34,600 Speaker 3: that was against men, but one that demanded freedom and 174 00:14:34,680 --> 00:14:39,840 Speaker 3: equality for women. But as I mentioned, really the intriguing 175 00:14:39,920 --> 00:14:44,960 Speaker 3: part of that slogan was life meaning, as I mentioned before, 176 00:14:45,280 --> 00:14:49,400 Speaker 3: ordinary life to be lived with dignity. And then we 177 00:14:49,560 --> 00:14:57,600 Speaker 3: have the ongoing protest movement which began last December, about 178 00:14:58,520 --> 00:15:04,160 Speaker 3: two weeks ago, and it began this time around around 179 00:15:04,280 --> 00:15:12,120 Speaker 3: economic issues. Interestingly, the first group that began these demonstrations 180 00:15:12,160 --> 00:15:19,240 Speaker 3: and protests were the merchants in the so called bazaars 181 00:15:19,280 --> 00:15:27,080 Speaker 3: of Tehran, but it quite quickly spread to other segments 182 00:15:27,080 --> 00:15:32,840 Speaker 3: of the society, immediately to the universities and then to 183 00:15:33,080 --> 00:15:38,320 Speaker 3: the streets of practically every major city in the country. 184 00:15:39,600 --> 00:15:44,080 Speaker 3: Every province of the country has been going through these 185 00:15:44,240 --> 00:15:48,600 Speaker 3: uh protests in the past two weeks, and as I 186 00:15:48,600 --> 00:15:53,360 Speaker 3: think you mentioned very briefly, the number of casualties has 187 00:15:53,440 --> 00:16:00,160 Speaker 3: been increasing dramatically. The latest figures that I've seen one 188 00:16:00,240 --> 00:16:05,200 Speaker 3: hundred and forty eight confirmed debts, but that may be 189 00:16:05,480 --> 00:16:06,600 Speaker 3: an underestimation. 190 00:16:08,760 --> 00:16:11,680 Speaker 2: Let me ask a question if I could, and again, 191 00:16:12,040 --> 00:16:16,680 Speaker 2: it just struck my mind that a government like Iran 192 00:16:17,320 --> 00:16:23,240 Speaker 2: can maintain its power. It doesn't need you know, a 193 00:16:23,360 --> 00:16:30,280 Speaker 2: dictatorship of a theocracy can maintain its power with something 194 00:16:30,400 --> 00:16:33,520 Speaker 2: less than fifty percent of the population, because obviously they 195 00:16:33,520 --> 00:16:41,600 Speaker 2: have military and weapons that the protesters don't have. Is 196 00:16:41,640 --> 00:16:47,440 Speaker 2: there any statistic as to what percentage of the Iranian 197 00:16:47,520 --> 00:16:53,720 Speaker 2: people now want to get back to a different form 198 00:16:53,760 --> 00:16:57,240 Speaker 2: of government. Is there any polls that you've seen that 199 00:16:57,400 --> 00:17:01,240 Speaker 2: are reliable that would suggest that fifty or sixty or 200 00:17:01,680 --> 00:17:04,920 Speaker 2: even a higher percentage of people would like to see 201 00:17:07,000 --> 00:17:12,159 Speaker 2: the government of the Malas recede and a more secular 202 00:17:13,040 --> 00:17:14,880 Speaker 2: government develop. 203 00:17:16,520 --> 00:17:22,919 Speaker 3: Readout any question whatsoever. I can state with confidence that 204 00:17:23,359 --> 00:17:28,120 Speaker 3: many of the surveys that have been taken, including as 205 00:17:28,119 --> 00:17:32,600 Speaker 3: I mentioned before, one taken by the government itself, clearly 206 00:17:32,840 --> 00:17:38,040 Speaker 3: show that the people, the vast majority of the people, 207 00:17:38,720 --> 00:17:45,679 Speaker 3: want to see a different government, more specifically a separation 208 00:17:46,119 --> 00:17:52,000 Speaker 3: between religion and the states. This is not an anti 209 00:17:52,240 --> 00:17:57,320 Speaker 3: religious movement. They want to relegate religion to the private 210 00:17:57,400 --> 00:18:02,560 Speaker 3: realm of life, but not have it as the determining 211 00:18:02,760 --> 00:18:11,440 Speaker 3: power within the state apparatus. That idea is very clearly adopted, stated, 212 00:18:11,880 --> 00:18:15,680 Speaker 3: and pursued by the vast majority of the population. There's 213 00:18:15,840 --> 00:18:18,280 Speaker 3: no doubt about that whatsoever. 214 00:18:18,640 --> 00:18:22,600 Speaker 2: My guest is Professor Ali Banu Azizi uh. He is 215 00:18:22,720 --> 00:18:27,560 Speaker 2: a running scholar born in Iran has been a professor 216 00:18:27,800 --> 00:18:33,919 Speaker 2: at Boston College for approximately half century. He is I 217 00:18:33,960 --> 00:18:36,399 Speaker 2: think just a wonderful person for us to speak with 218 00:18:37,560 --> 00:18:42,119 Speaker 2: if you have a question, and I do look for 219 00:18:42,240 --> 00:18:46,040 Speaker 2: questions tonight, I have many questions, but I love to 220 00:18:46,080 --> 00:18:50,959 Speaker 2: give my audience an opportunity and a chance to join us. 221 00:18:51,119 --> 00:18:54,520 Speaker 2: Six one, seven, two, five, four ten thirty six one seven, 222 00:18:54,680 --> 00:18:59,639 Speaker 2: nine three one ten thirty. We haven't even begun the 223 00:18:59,760 --> 00:19:02,560 Speaker 2: question that I would ask. I would invite you to 224 00:19:02,640 --> 00:19:05,680 Speaker 2: join the conversation and I'll work your questions in right 225 00:19:05,760 --> 00:19:07,760 Speaker 2: after the news break at the bottom of the hour 226 00:19:08,040 --> 00:19:12,760 Speaker 2: with Professor Ali Bano Zizi of Boston College. 227 00:19:15,520 --> 00:19:20,439 Speaker 1: You're on Night Side with Dan Ray ONBZ Boston's news radio. 228 00:19:20,800 --> 00:19:24,120 Speaker 2: We're honored to be speaking with Professor Ali Bano Zizi 229 00:19:24,600 --> 00:19:27,840 Speaker 2: He is a professor at Boston College for close to 230 00:19:27,840 --> 00:19:30,000 Speaker 2: a half century, or maybe even a little more than 231 00:19:30,000 --> 00:19:33,480 Speaker 2: a half century. He's an Iranian scholar. He was born 232 00:19:33,520 --> 00:19:38,320 Speaker 2: in Iran, educated in the United States. He has been 233 00:19:38,640 --> 00:19:43,920 Speaker 2: exiled really since nineteen seventy nine, one trip back to Iran. 234 00:19:43,960 --> 00:19:49,360 Speaker 2: Probably I can't think of a more interesting guest on 235 00:19:49,400 --> 00:19:52,040 Speaker 2: this topic, Professor, What I'd like to do? I could 236 00:19:52,040 --> 00:19:54,439 Speaker 2: ask you a million questions, but I also like to 237 00:19:54,480 --> 00:20:00,679 Speaker 2: make sure that my listeners can participate. Often then we 238 00:20:00,720 --> 00:20:04,720 Speaker 2: get to speak with someone of your your pedigree, So 239 00:20:05,800 --> 00:20:08,440 Speaker 2: I will continue some questions. I certainly want to get 240 00:20:08,480 --> 00:20:12,440 Speaker 2: to the questions of what, if anything, the United States 241 00:20:12,480 --> 00:20:16,879 Speaker 2: can do at this point. But but if you don't mind, 242 00:20:17,240 --> 00:20:20,280 Speaker 2: let's let's listen it. Let's take some questions from some listeners. 243 00:20:20,359 --> 00:20:21,600 Speaker 2: Is that okay? 244 00:20:21,800 --> 00:20:23,200 Speaker 3: Absolutely perfect? 245 00:20:23,359 --> 00:20:27,040 Speaker 2: Okay? Let me go to Rashid in Dorchester. Rashid, appreciate 246 00:20:27,080 --> 00:20:30,720 Speaker 2: your patience. You're the first up again with Professor Bino. 247 00:20:30,880 --> 00:20:35,359 Speaker 2: As easy. Rashida, I very much appreciate a question for 248 00:20:35,520 --> 00:20:36,080 Speaker 2: the professor. 249 00:20:36,119 --> 00:20:40,280 Speaker 4: Go right ahead, Rashid, sure, Professor, quick question. 250 00:20:40,320 --> 00:20:41,080 Speaker 5: It's kind of two. 251 00:20:41,000 --> 00:20:41,720 Speaker 4: Questions in one. 252 00:20:42,240 --> 00:20:46,080 Speaker 6: The first part of it is Normally, when there's discussions 253 00:20:46,119 --> 00:20:50,880 Speaker 6: about Iran, there's never any discussion about how. 254 00:20:51,040 --> 00:20:53,760 Speaker 1: The CIA and m I six over. 255 00:20:53,600 --> 00:20:57,480 Speaker 6: Through most of that who wanted to nationalize Iran's oil 256 00:20:57,640 --> 00:21:01,679 Speaker 6: and put the Ayatolas to power. It was it seems 257 00:21:01,720 --> 00:21:05,480 Speaker 6: like it was a Western problem that was created for 258 00:21:05,520 --> 00:21:08,199 Speaker 6: the country. And secondly, you know, as an American and 259 00:21:08,280 --> 00:21:11,080 Speaker 6: this is my opinion, Sir, I don't really feel like 260 00:21:11,160 --> 00:21:16,360 Speaker 6: it's my country's interest to involve itself in Iran's domestic disputes. 261 00:21:16,440 --> 00:21:19,760 Speaker 6: I think that the best solution is a peaceful one, that. 262 00:21:21,280 --> 00:21:24,720 Speaker 5: Is listing of economic sanctions to allow the people to 263 00:21:24,880 --> 00:21:30,040 Speaker 5: live normally in Iran and decide their faith. So, you know, 264 00:21:30,280 --> 00:21:33,520 Speaker 5: with that belief, why do you think we should involve 265 00:21:33,560 --> 00:21:37,000 Speaker 5: ourselves in something I mean, unfortunately that we created, But 266 00:21:37,720 --> 00:21:41,320 Speaker 5: I mean why is it an American interest actually averaging 267 00:21:41,520 --> 00:21:42,359 Speaker 5: change and risks? 268 00:21:42,440 --> 00:21:43,200 Speaker 2: Yeah? 269 00:21:42,640 --> 00:21:42,840 Speaker 4: War? 270 00:21:43,240 --> 00:21:46,440 Speaker 2: But by the way, Rehi, he hasn't said that yet, 271 00:21:46,520 --> 00:21:49,119 Speaker 2: So why don't we just phrase that as the question 272 00:21:49,280 --> 00:21:53,120 Speaker 2: as to a view of our history? Does he feel 273 00:21:53,400 --> 00:21:57,200 Speaker 2: that any American involvement at this point would be appropriate? 274 00:21:57,840 --> 00:22:01,399 Speaker 2: Because he is I never got my question on that. 275 00:22:01,440 --> 00:22:03,480 Speaker 2: I don't want to make an assumption about what he 276 00:22:03,600 --> 00:22:04,080 Speaker 2: might feel. 277 00:22:04,119 --> 00:22:05,560 Speaker 3: Okay, that's right. 278 00:22:05,600 --> 00:22:09,440 Speaker 2: Well, thank you Dan, Okay, thanks thanks Chid go right ahead, professor. 279 00:22:12,040 --> 00:22:17,280 Speaker 3: You know your reference to the nineteen fifty three coup, which, 280 00:22:17,280 --> 00:22:23,080 Speaker 3: as you pointed out, was organized and planned and carried 281 00:22:23,119 --> 00:22:29,040 Speaker 3: out by the CIA and MI six, the British Intelligence Service. 282 00:22:30,080 --> 00:22:39,240 Speaker 3: You're quite right that overthrew a democratic government of Prime 283 00:22:39,280 --> 00:22:43,960 Speaker 3: Minister Mostat there who had nationalized the Iranian oil industry. 284 00:22:45,080 --> 00:22:49,320 Speaker 3: But that does not really have much to do with 285 00:22:49,440 --> 00:22:54,200 Speaker 3: the goings on an Iran today. Let me point out 286 00:22:54,320 --> 00:22:57,679 Speaker 3: that as far as that coup was concerned, back in 287 00:22:57,800 --> 00:23:08,560 Speaker 3: nineteen fifty three, religious hierarchy was actually in support of 288 00:23:08,640 --> 00:23:12,920 Speaker 3: the overthrow of Mosatre, which is really quite a remarkable 289 00:23:13,440 --> 00:23:18,840 Speaker 3: the fact. And then you know, we have from nineteen 290 00:23:18,880 --> 00:23:23,959 Speaker 3: fifty three to nineteen seventy nine the government which was 291 00:23:24,320 --> 00:23:31,080 Speaker 3: headed by the King, the Shah of Iran, which quite again, 292 00:23:32,119 --> 00:23:36,520 Speaker 3: as I'm sure you all know, was very much a 293 00:23:36,680 --> 00:23:42,880 Speaker 3: pro Western government. What is going on today in Iran 294 00:23:43,040 --> 00:23:47,080 Speaker 3: really doesn't have very much to do with that period 295 00:23:47,480 --> 00:23:53,199 Speaker 3: and with those changes that occurred. I was going to 296 00:23:53,400 --> 00:23:57,199 Speaker 3: talk a little bit, if I may, about the current 297 00:23:57,400 --> 00:24:03,680 Speaker 3: uprising and the economic factors that are involved. In it, 298 00:24:04,800 --> 00:24:12,240 Speaker 3: if I may, This Iranian regime has also been a 299 00:24:12,560 --> 00:24:17,959 Speaker 3: very corrupt regime, and that is the fact that is 300 00:24:18,040 --> 00:24:25,840 Speaker 3: borne out by nearly all observers of the regime outside 301 00:24:25,880 --> 00:24:29,280 Speaker 3: of Iran, and many of them inside of Iran. It 302 00:24:29,400 --> 00:24:34,120 Speaker 3: has been facing a fiscal crisis. To illustrate that, let 303 00:24:34,200 --> 00:24:37,960 Speaker 3: me mention one fact, and that is the rate of 304 00:24:38,040 --> 00:24:42,960 Speaker 3: exchange between the foreign currency, let's say the American dollar 305 00:24:43,520 --> 00:24:48,720 Speaker 3: and the Iranian currency. At the time of the revolution 306 00:24:49,000 --> 00:24:54,520 Speaker 3: back in nineteen seventy nine, one American dollar was equal 307 00:24:54,720 --> 00:25:02,119 Speaker 3: to seven Iranian tomans, the unit of currency in Iran. Today, 308 00:25:03,240 --> 00:25:09,040 Speaker 3: the rate of exchange is one American dollar to one 309 00:25:09,119 --> 00:25:15,000 Speaker 3: hundred and forty seven thousand tomans, if you can imagine that, 310 00:25:15,200 --> 00:25:18,399 Speaker 3: and that is, by the way, you know, a fact, 311 00:25:19,400 --> 00:25:23,040 Speaker 3: not an opinion. It is the fact the most recent 312 00:25:23,240 --> 00:25:28,920 Speaker 3: rate of exchange one hundred and forty seven thousand tomans 313 00:25:28,960 --> 00:25:33,880 Speaker 3: for one American dollar. Going from one American dollar equals 314 00:25:33,920 --> 00:25:38,280 Speaker 3: to seven tomans at the beginning of this regime. 315 00:25:38,840 --> 00:25:42,879 Speaker 2: You can image to calculate what the percentage of inflation that. 316 00:25:43,080 --> 00:25:49,560 Speaker 3: Would write the inflation rate currency in Iran is between 317 00:25:49,880 --> 00:25:54,000 Speaker 3: forty to forty five percent per year. But the rate 318 00:25:54,040 --> 00:25:57,400 Speaker 3: of exchange is over and beyond that in terms of 319 00:25:57,720 --> 00:26:02,560 Speaker 3: the affordability of items such as medication, for example, that 320 00:26:02,720 --> 00:26:07,760 Speaker 3: needs to be imported from abroad, So there is inflation. 321 00:26:08,440 --> 00:26:13,000 Speaker 3: There is the rate of exchange which is incredible, and 322 00:26:13,040 --> 00:26:17,000 Speaker 3: then the various sanctions that have been imposed by the 323 00:26:17,080 --> 00:26:21,240 Speaker 3: United States and the European countries on Iran. So the 324 00:26:21,280 --> 00:26:27,600 Speaker 3: economic dimension of this crisis are really quite profound. And 325 00:26:28,119 --> 00:26:33,200 Speaker 3: that was in fact what began this most recent wave 326 00:26:33,920 --> 00:26:40,080 Speaker 3: of protests, as I mentioned, initially in the in the markets, 327 00:26:40,119 --> 00:26:43,760 Speaker 3: in the by the merchants in the bazaars of Iran. 328 00:26:45,480 --> 00:26:49,800 Speaker 2: So so it do you feel that that the US 329 00:26:50,080 --> 00:26:53,439 Speaker 2: the smartest thing for the US now is to allow 330 00:26:53,520 --> 00:26:58,919 Speaker 2: this revolution to proceed on its own, or you know, 331 00:26:58,960 --> 00:27:01,399 Speaker 2: the President has made comments and I know that Rashid 332 00:27:01,560 --> 00:27:04,240 Speaker 2: was it doesn't feel we should be involved at all. 333 00:27:04,720 --> 00:27:07,520 Speaker 2: I'm just wondering if you agree with Rashid or if 334 00:27:07,560 --> 00:27:08,680 Speaker 2: you see a different path. 335 00:27:09,440 --> 00:27:15,280 Speaker 3: Well, let's that is of course the sixty four thousand 336 00:27:15,320 --> 00:27:19,919 Speaker 3: dollars questions. That is what not only the US but 337 00:27:20,000 --> 00:27:26,280 Speaker 3: also the European countries are facing now. On the one hand, 338 00:27:27,359 --> 00:27:32,600 Speaker 3: can we not pay attention to can we not react 339 00:27:32,800 --> 00:27:37,359 Speaker 3: to the kind of oppression and killings that are going 340 00:27:37,440 --> 00:27:42,800 Speaker 3: on in Iran. I mean, we have made it very 341 00:27:42,840 --> 00:27:45,960 Speaker 3: clear that we stand for human rights and you know, 342 00:27:47,600 --> 00:27:50,760 Speaker 3: and the rule of law and so on, so we 343 00:27:50,800 --> 00:27:55,520 Speaker 3: cannot be impervious to that. We cannot ignore what is 344 00:27:55,560 --> 00:28:00,960 Speaker 3: going on, and the Iranian people expect the world to 345 00:28:01,040 --> 00:28:04,480 Speaker 3: be supportive of them. Now what kind of support, of course, 346 00:28:04,560 --> 00:28:07,600 Speaker 3: that is the question. That is the question. Does that 347 00:28:08,920 --> 00:28:14,199 Speaker 3: imply that we should intervene militarily. My position is that no, 348 00:28:14,840 --> 00:28:21,320 Speaker 3: we should not, because the consequences of a military intervention 349 00:28:21,560 --> 00:28:26,680 Speaker 3: in Iran could really be catastrophic. Iran has the capability 350 00:28:26,680 --> 00:28:31,680 Speaker 3: of reacting to it, you know, by their missiles, by 351 00:28:31,720 --> 00:28:36,120 Speaker 3: their attacking American bases in the region, by attacking friendly 352 00:28:36,280 --> 00:28:42,000 Speaker 3: governments even in the region, and so on. But that 353 00:28:42,040 --> 00:28:48,520 Speaker 3: doesn't mean that we should not become involved in some 354 00:28:48,760 --> 00:28:53,520 Speaker 3: way or form to serve notice to the Iranian government 355 00:28:54,120 --> 00:28:58,080 Speaker 3: that killings that are going on needs to be stuffed 356 00:28:58,920 --> 00:29:04,960 Speaker 3: and this kind of depression will not be tolerated by 357 00:29:04,960 --> 00:29:09,280 Speaker 3: the world's community. And there are rays of doing that, and. 358 00:29:09,160 --> 00:29:10,920 Speaker 2: We're going to talk about those ways in a moment, 359 00:29:10,960 --> 00:29:13,320 Speaker 2: But I have to take a quick commercial break. Rashid, 360 00:29:13,360 --> 00:29:16,880 Speaker 2: thank you for your questions. I appreciate it very much. 361 00:29:16,920 --> 00:29:19,520 Speaker 2: As always, thank you. We'll get to more phone calls 362 00:29:19,520 --> 00:29:20,400 Speaker 2: and more conversation. 363 00:29:21,400 --> 00:29:24,160 Speaker 1: Professor, thank you, most welcome. 364 00:29:24,200 --> 00:29:24,600 Speaker 3: Thank you. 365 00:29:24,960 --> 00:29:31,480 Speaker 2: We'll conversations with my guest, Professor Ali Banow Azizi, Boston College. 366 00:29:32,320 --> 00:29:37,200 Speaker 2: This is an incredibly important guest, and I would appreciate 367 00:29:37,240 --> 00:29:42,280 Speaker 2: everyone understanding that, uh not, not often do I have 368 00:29:42,320 --> 00:29:44,720 Speaker 2: a guest of this. Galiper to be very honest with you, 369 00:29:45,240 --> 00:29:50,640 Speaker 2: and we will be returning with Professor Azizi right after 370 00:29:50,800 --> 00:29:52,320 Speaker 2: a quick couple of quick messages. 371 00:29:53,680 --> 00:29:55,480 Speaker 4: It's nice with Dan Ray on. 372 00:29:57,120 --> 00:29:58,360 Speaker 1: Boston's News Radio. 373 00:29:59,440 --> 00:30:03,240 Speaker 2: We're talking about I round with Professor Ali Banawazizi of 374 00:30:03,320 --> 00:30:07,320 Speaker 2: Boston College. He's been at BC for just about a 375 00:30:07,360 --> 00:30:13,520 Speaker 2: half century and born in Iran, and he has an 376 00:30:13,560 --> 00:30:18,440 Speaker 2: incredible depth of knowledge about this situation which is percolating 377 00:30:18,480 --> 00:30:20,000 Speaker 2: half a world away. Let me go to Bob and 378 00:30:20,080 --> 00:30:22,200 Speaker 2: Rhode Island. Bob a quick question, if you'd be so 379 00:30:22,400 --> 00:30:24,080 Speaker 2: kind to my guest. 380 00:30:26,280 --> 00:30:29,480 Speaker 4: Yeah, I'll talk to you. Guess. I think he's got 381 00:30:29,520 --> 00:30:32,920 Speaker 4: a lot of knowledge. I wonder if he thinks Trump's 382 00:30:34,320 --> 00:30:40,400 Speaker 4: military that took out the Iranian deposits about five months 383 00:30:40,400 --> 00:30:43,680 Speaker 4: ago with his jet Bambas or. 384 00:30:43,640 --> 00:30:45,040 Speaker 1: Whatever he did. 385 00:30:45,960 --> 00:30:49,200 Speaker 4: Is that any effect question? 386 00:30:50,280 --> 00:30:53,960 Speaker 2: Well, thank you, that's a great, great question. Professor Bob 387 00:30:54,000 --> 00:30:57,840 Speaker 2: wants to know if the presidents strike US military strike 388 00:30:57,880 --> 00:31:02,280 Speaker 2: at the Iranian nuclear facilities earlier earlier, Well, I should 389 00:31:02,280 --> 00:31:06,440 Speaker 2: say last year actually had any impact pro or con 390 00:31:06,680 --> 00:31:10,080 Speaker 2: on what is going on in Iran tonight even as 391 00:31:10,080 --> 00:31:10,520 Speaker 2: we speak. 392 00:31:11,720 --> 00:31:16,560 Speaker 3: Well, of course, the purpose of that had to do 393 00:31:16,800 --> 00:31:23,520 Speaker 3: with Irans nuclear program, and unquestionably it has had an 394 00:31:23,680 --> 00:31:33,960 Speaker 3: impact on that program. It hasn't eliminated Iran's quest for 395 00:31:35,160 --> 00:31:41,200 Speaker 3: a nuclear capability. Uh, they have been continuing that and 396 00:31:41,200 --> 00:31:45,360 Speaker 3: and they have already reached the point where in principle 397 00:31:45,560 --> 00:31:49,800 Speaker 3: they could move towards weaponization of their program in a 398 00:31:49,840 --> 00:31:54,240 Speaker 3: matter of a year or two, according to estimates by 399 00:31:55,280 --> 00:32:01,720 Speaker 3: by agencies that have the expertise to to make those assessments. 400 00:32:03,040 --> 00:32:09,800 Speaker 3: But you know, the ongoing protests really don't have very 401 00:32:09,880 --> 00:32:15,160 Speaker 3: much to do with what happened at that time. Clearly, 402 00:32:15,760 --> 00:32:20,840 Speaker 3: you know, Onian regime was weakened by the attacks that Israel, 403 00:32:21,400 --> 00:32:27,920 Speaker 3: Israeli military and the US bombing made on the country. 404 00:32:28,600 --> 00:32:35,840 Speaker 3: But the ongoing protest movements really have different causes, uh, 405 00:32:35,920 --> 00:32:40,200 Speaker 3: and and had a very different course. 406 00:32:40,400 --> 00:32:44,360 Speaker 2: Yeah, as you said, mostly mostly economic at this point, Bob, 407 00:32:44,440 --> 00:32:46,840 Speaker 2: thank you for the questions. I appreciate it. Let me 408 00:32:46,880 --> 00:32:49,600 Speaker 2: go next very quickly, very quickly to my friend Will 409 00:32:49,640 --> 00:32:52,480 Speaker 2: on Long Island. Will, I'm asking for a direct question, 410 00:32:52,600 --> 00:32:53,440 Speaker 2: Go right ahead. 411 00:32:53,160 --> 00:32:57,440 Speaker 1: Shirt, Okay, do you think that the United States bombing 412 00:32:57,560 --> 00:33:01,640 Speaker 1: a primary nuclear facility that were probably very coveted by 413 00:33:01,640 --> 00:33:06,720 Speaker 1: the Iranians expose them in any way to really be 414 00:33:06,880 --> 00:33:10,440 Speaker 1: viewed as not the military power that anybody thinks they are. 415 00:33:10,480 --> 00:33:12,440 Speaker 1: They weren't even able to fire a rocket. They didn't 416 00:33:12,440 --> 00:33:15,440 Speaker 1: even see us coming, So do you think that exposes 417 00:33:15,480 --> 00:33:18,520 Speaker 1: them in any way, which is why they're so willing 418 00:33:18,600 --> 00:33:21,440 Speaker 1: to all of a sudden they're preemptively looking to talk 419 00:33:21,480 --> 00:33:23,960 Speaker 1: to Trump to negotiate, since they've just saw us walk 420 00:33:23,960 --> 00:33:27,440 Speaker 1: into Venezuela and take their president basically without even them 421 00:33:27,480 --> 00:33:28,160 Speaker 1: firing a shot. 422 00:33:28,320 --> 00:33:32,400 Speaker 7: And by the way, just to support what your question is, 423 00:33:32,440 --> 00:33:36,680 Speaker 7: the base specific question is the President today has said 424 00:33:36,720 --> 00:33:41,040 Speaker 7: that I guess there have been back channel conversations with 425 00:33:41,280 --> 00:33:42,520 Speaker 7: some representatives of. 426 00:33:42,480 --> 00:33:47,480 Speaker 2: The Iranian government, even though they are maintaining rallies in 427 00:33:47,600 --> 00:33:52,360 Speaker 2: support of the administration in Tehran as you would expect. 428 00:33:53,320 --> 00:33:56,960 Speaker 2: So Will's question a professor essentially is do you think that, 429 00:33:57,840 --> 00:34:02,200 Speaker 2: putting aside the military impact, that this might have focused 430 00:34:02,280 --> 00:34:06,360 Speaker 2: Iran a little bit more on what they can and 431 00:34:06,400 --> 00:34:09,560 Speaker 2: cannot do in terms of the protesters, or will that 432 00:34:09,719 --> 00:34:12,799 Speaker 2: have no impact on how they decide to try to 433 00:34:12,880 --> 00:34:13,880 Speaker 2: maintain control. 434 00:34:15,880 --> 00:34:21,120 Speaker 3: You know, I really believe that the two cases that 435 00:34:21,160 --> 00:34:28,120 Speaker 3: you've referred to are quite separate. You're I completely agree 436 00:34:28,239 --> 00:34:35,880 Speaker 3: that after the so called Twelve Day War, which was 437 00:34:36,320 --> 00:34:41,200 Speaker 3: last June June of twenty twenty five, you know, with 438 00:34:41,280 --> 00:34:46,960 Speaker 3: the Israeli attacks followed by the decisive bombings of those 439 00:34:47,040 --> 00:34:51,359 Speaker 3: two sites nuclear sites by the United States, that they've 440 00:34:51,440 --> 00:34:57,200 Speaker 3: become very cautious on that front. They realize that any 441 00:34:57,760 --> 00:35:04,880 Speaker 3: attempt for them to who recognize their nuclear program would 442 00:35:04,960 --> 00:35:12,080 Speaker 3: unquestionably be confronted with and UH and and you know, 443 00:35:12,160 --> 00:35:17,440 Speaker 3: attacked militarily by the United States and Israel. That's a 444 00:35:17,520 --> 00:35:21,120 Speaker 3: separate issue and a very important issue, and perhaps even 445 00:35:21,520 --> 00:35:26,520 Speaker 3: more important in terms of the response by the US 446 00:35:26,560 --> 00:35:32,200 Speaker 3: and Israel, both of whom have clearly stated that they're 447 00:35:32,239 --> 00:35:37,560 Speaker 3: not going to allow Iran to become a nuclear a 448 00:35:37,640 --> 00:35:44,440 Speaker 3: nuclear reference power. But the ongoing protests, Uh, these are 449 00:35:44,520 --> 00:35:50,800 Speaker 3: domestic issues, and as I think we have already mentioned, 450 00:35:52,239 --> 00:35:57,239 Speaker 3: the question now is what should be the response of 451 00:35:57,560 --> 00:36:02,200 Speaker 3: the world community, European, the United States, as well as 452 00:36:02,239 --> 00:36:07,520 Speaker 3: other countries including neighbors to the ongoings in Iran today 453 00:36:08,320 --> 00:36:11,200 Speaker 3: in response to the movements that we are. 454 00:36:12,000 --> 00:36:13,080 Speaker 1: Can I ask a follow up? 455 00:36:13,800 --> 00:36:16,840 Speaker 2: Will? I'm flat one and out of time? I appreciate you. 456 00:36:17,120 --> 00:36:19,799 Speaker 1: Can I ask them one question for us though? About us? 457 00:36:19,960 --> 00:36:22,160 Speaker 1: Do you think this would be a good opportunity for 458 00:36:22,239 --> 00:36:25,279 Speaker 1: our president to re engage the UN and the rest 459 00:36:25,320 --> 00:36:27,799 Speaker 1: of the world and ask them for some help on 460 00:36:27,880 --> 00:36:29,879 Speaker 1: what we should do with Iran with that electricality? 461 00:36:29,960 --> 00:36:32,640 Speaker 2: Thank you, thanks well, appreciate it. So should we try 462 00:36:32,680 --> 00:36:33,440 Speaker 2: to involve. 463 00:36:34,560 --> 00:36:38,520 Speaker 3: Very quickly to that? Yes, iheartedly agree that our presidents 464 00:36:38,520 --> 00:36:42,520 Speaker 3: should try to work with European powers and with the 465 00:36:42,600 --> 00:36:45,400 Speaker 3: U N and and so on. Yes, of course, on 466 00:36:45,560 --> 00:36:48,960 Speaker 3: all matters, not only rely you know, related to your own, 467 00:36:49,000 --> 00:36:50,440 Speaker 3: but more generally speaking. 468 00:36:50,520 --> 00:36:53,960 Speaker 2: Yes, all right, well, thank you very much for cooperative. 469 00:36:54,000 --> 00:36:56,920 Speaker 2: Thank you professional. Final question for me, and I'd love 470 00:36:56,960 --> 00:37:02,879 Speaker 2: to have you back at some point if possible. How 471 00:37:02,920 --> 00:37:08,279 Speaker 2: do you see this uprising ending? And I'm sure that. 472 00:37:08,360 --> 00:37:10,400 Speaker 2: I'm not asking you to predict it, but if you 473 00:37:10,520 --> 00:37:15,120 Speaker 2: had to give it a percentage weight as to it 474 00:37:15,200 --> 00:37:20,600 Speaker 2: is ultimately put down or somehow the substantial changes occur, 475 00:37:22,719 --> 00:37:25,240 Speaker 2: which is more likely in your mind? Is this something 476 00:37:25,320 --> 00:37:30,920 Speaker 2: that we need to I guess invests some great hope. 477 00:37:30,719 --> 00:37:41,480 Speaker 3: In Unfortunately, I believe that the regime has the repressive 478 00:37:41,640 --> 00:37:46,440 Speaker 3: power to put down this uprising, and I think that 479 00:37:46,600 --> 00:37:51,040 Speaker 3: is already happening in the past couple of days, that 480 00:37:51,440 --> 00:37:56,200 Speaker 3: the direct shooting in the heads of some of the 481 00:37:56,200 --> 00:38:01,480 Speaker 3: demonstrators and in their chess and so on, have, you know, 482 00:38:01,560 --> 00:38:08,160 Speaker 3: created enough fear in the people to back off. So 483 00:38:08,280 --> 00:38:13,360 Speaker 3: it's possible that the uprising may not bring about any 484 00:38:13,719 --> 00:38:20,240 Speaker 3: real fundamental change or regime collapse or anything of the sort. However, 485 00:38:20,800 --> 00:38:24,839 Speaker 3: I believe the opposition to the regime will continue in 486 00:38:24,960 --> 00:38:29,279 Speaker 3: various forms, and it will the fires will be rekindled 487 00:38:30,440 --> 00:38:35,520 Speaker 3: again and again. This is not a regime that has 488 00:38:36,040 --> 00:38:39,840 Speaker 3: the acceptance of and the support of its own people anymore, 489 00:38:40,640 --> 00:38:43,680 Speaker 3: and that, of course, on top of the economic crisis 490 00:38:43,680 --> 00:38:46,840 Speaker 3: that the country is using is facing. 491 00:38:47,600 --> 00:38:49,919 Speaker 2: Yes, well, professor, thank you so much for your time. 492 00:38:50,080 --> 00:38:52,680 Speaker 2: I would like to reserve the right to invite. 493 00:38:52,360 --> 00:38:56,880 Speaker 3: You back, be happy to with you time. 494 00:38:57,080 --> 00:39:00,319 Speaker 2: I thought the questions from the callers were excellent, and 495 00:39:00,360 --> 00:39:02,960 Speaker 2: I think that you've given us a much better sense 496 00:39:03,480 --> 00:39:05,960 Speaker 2: of what's going on halfway around the world, and for 497 00:39:06,040 --> 00:39:08,840 Speaker 2: that I am gratefully indebted to you, so thank you 498 00:39:08,920 --> 00:39:12,920 Speaker 2: so much. I know that you listen to Nightside, and 499 00:39:13,400 --> 00:39:17,799 Speaker 2: I'll give you a call tomorrow, and I'd like to 500 00:39:17,840 --> 00:39:21,160 Speaker 2: try to get you back on sooner rather than later, 501 00:39:21,239 --> 00:39:22,080 Speaker 2: if that's possible. 502 00:39:22,160 --> 00:39:25,319 Speaker 3: Thank you so much, Thank you very much, many thanks 503 00:39:25,400 --> 00:39:29,440 Speaker 3: also to your listeners and their excellent questions. 504 00:39:29,600 --> 00:39:35,440 Speaker 2: Thank you. Professor Ali Bano Azizi Boston College. If you 505 00:39:35,520 --> 00:39:39,560 Speaker 2: can google him, I think you will be mightily impressed, 506 00:39:39,560 --> 00:39:43,560 Speaker 2: as I am, with his background and his knowledge. I 507 00:39:43,600 --> 00:39:47,080 Speaker 2: would like thank you, Professor. I would like to continue 508 00:39:47,640 --> 00:39:54,080 Speaker 2: the conversation about Iran and what if anything, we might 509 00:39:54,680 --> 00:40:00,239 Speaker 2: contemplate to do. And it's zero to one hundred your 510 00:40:00,320 --> 00:40:03,120 Speaker 2: calls on the other side of the eleven o'clock news 511 00:40:03,120 --> 00:40:05,560 Speaker 2: six one, seven, two, five, four, ten thirty, six one seven, 512 00:40:05,680 --> 00:40:07,879 Speaker 2: nine three, one ten thirty Night Side with Dan Ray