1 00:00:00,320 --> 00:00:03,760 Speaker 1: You're listening to Kfi A six forty on demand. 2 00:00:06,040 --> 00:00:12,479 Speaker 2: Giving to give to someone else is at the heart 3 00:00:12,800 --> 00:00:16,560 Speaker 2: of human kindness, and when it's done right, when it's 4 00:00:16,600 --> 00:00:21,040 Speaker 2: done in the right spirit, it is an absolute reflection 5 00:00:22,480 --> 00:00:29,000 Speaker 2: of the spirit of God, the ultimate giver. Wikipedia defines 6 00:00:29,200 --> 00:00:33,680 Speaker 2: gift as the transfer of something without the expectation of 7 00:00:33,760 --> 00:00:38,400 Speaker 2: receiving something in return. The hustle and bustle of the 8 00:00:38,400 --> 00:00:41,960 Speaker 2: holiday is in full swing, and I bet you your 9 00:00:42,200 --> 00:00:44,520 Speaker 2: right smack dab in the middle of it as well. 10 00:00:45,960 --> 00:00:50,040 Speaker 2: That's your focus. That's where a lot of your attention 11 00:00:50,200 --> 00:00:54,080 Speaker 2: is going to. Knowing that the day is coming soon. 12 00:00:55,600 --> 00:01:00,600 Speaker 2: Stores are filled up with people just like you, trying 13 00:01:00,640 --> 00:01:04,080 Speaker 2: to find that perfect gift for all the friends and 14 00:01:04,160 --> 00:01:10,200 Speaker 2: family in their lives. Unfortunately, people can often get so 15 00:01:10,440 --> 00:01:13,199 Speaker 2: concerned with what others might think of what they're giving 16 00:01:14,200 --> 00:01:18,240 Speaker 2: they forget to focus on the thought and meaning behind it. 17 00:01:20,000 --> 00:01:22,280 Speaker 2: Many times on this very show, you've heard me say 18 00:01:22,600 --> 00:01:27,120 Speaker 2: that the purpose or spirit of the law is more 19 00:01:27,160 --> 00:01:30,600 Speaker 2: important than the law it self. Likewise, the purpose or 20 00:01:30,720 --> 00:01:34,760 Speaker 2: spirit of the gift should be more important than the 21 00:01:34,800 --> 00:01:38,640 Speaker 2: gift itself. You've heard it said a bunch of times, right. 22 00:01:38,959 --> 00:01:45,759 Speaker 2: You can finish the sentence. It's the thought that counts, 23 00:01:47,600 --> 00:01:51,880 Speaker 2: and this is absolutely true when you're giving a gift. 24 00:01:53,800 --> 00:01:57,480 Speaker 2: The thought is that person means to you why you 25 00:01:57,520 --> 00:01:59,600 Speaker 2: wanted to give them a gift in a first place? Right, 26 00:02:01,040 --> 00:02:04,720 Speaker 2: You're not going around giving gifts to everyone body just 27 00:02:05,280 --> 00:02:08,280 Speaker 2: to give them a gift. There are people in your 28 00:02:08,320 --> 00:02:15,840 Speaker 2: life that mean something to you, people that have moved 29 00:02:15,840 --> 00:02:19,679 Speaker 2: you in some way, and that's what motivates you to 30 00:02:19,760 --> 00:02:21,720 Speaker 2: want to give them something. And gifts don't have to 31 00:02:21,720 --> 00:02:25,160 Speaker 2: be expensive, they have to be thoughtful. 32 00:02:26,560 --> 00:02:27,240 Speaker 3: Giving is not. 33 00:02:27,240 --> 00:02:30,600 Speaker 2: About yielding to the pressure of the holidays, and I 34 00:02:30,639 --> 00:02:36,000 Speaker 2: know you feel them so so much pressure goes with 35 00:02:36,080 --> 00:02:41,240 Speaker 2: the holidays, but it's not about giving in to that pressure. 36 00:02:44,080 --> 00:02:49,200 Speaker 2: It's about about using the holidays as a reminder to 37 00:02:49,200 --> 00:02:51,800 Speaker 2: give to those who have touched your life in positive ways. 38 00:02:53,720 --> 00:02:56,400 Speaker 2: You know, the people that mean something to you, the 39 00:02:56,440 --> 00:03:02,760 Speaker 2: people that have affected your life in some way or another. Gifts, 40 00:03:02,960 --> 00:03:07,079 Speaker 2: these gifts that you're giving during the holidays, they let 41 00:03:07,160 --> 00:03:10,239 Speaker 2: people you care about know how you feel about them, 42 00:03:10,800 --> 00:03:14,400 Speaker 2: that you're thinking of them. And your gifts should be 43 00:03:14,440 --> 00:03:18,440 Speaker 2: about who this person is to you and to show 44 00:03:18,480 --> 00:03:21,560 Speaker 2: them you really know who they are. As a person. 45 00:03:23,720 --> 00:03:28,080 Speaker 2: That's a very powerful thing. The gifts you bring, the 46 00:03:28,120 --> 00:03:33,440 Speaker 2: gifts you give to someone should point to that thought, 47 00:03:33,520 --> 00:03:36,440 Speaker 2: that thoughtfulness, and who you know them to be. Not 48 00:03:36,600 --> 00:03:40,320 Speaker 2: just hey, I got you something because you're a name 49 00:03:40,400 --> 00:03:45,000 Speaker 2: on my list of many names. It's that you are 50 00:03:45,120 --> 00:03:51,880 Speaker 2: a name of someone who means something to me, and 51 00:03:52,000 --> 00:03:56,280 Speaker 2: I wanted you to be on this list of a 52 00:03:56,320 --> 00:04:01,280 Speaker 2: small group of people, friends, family, who I believe are 53 00:04:01,360 --> 00:04:08,840 Speaker 2: very important, who are special, and who have touched my life. 54 00:04:09,080 --> 00:04:12,000 Speaker 2: So I have you on this list, and this list 55 00:04:12,240 --> 00:04:15,440 Speaker 2: is a reminder of those people that have come in 56 00:04:15,480 --> 00:04:17,320 Speaker 2: and out of my life, that are in my life now, 57 00:04:17,720 --> 00:04:23,560 Speaker 2: that are important, that are meaningful. And in doing that, 58 00:04:23,600 --> 00:04:25,720 Speaker 2: you want to give something that says, hey, I know 59 00:04:25,760 --> 00:04:29,560 Speaker 2: who you are, or I listen when you talk and 60 00:04:29,600 --> 00:04:32,400 Speaker 2: I hear the things that you seem to like or 61 00:04:32,520 --> 00:04:37,800 Speaker 2: enjoy or participant in, and that I've been attentive to 62 00:04:37,880 --> 00:04:41,560 Speaker 2: you in your life. Isn't that what means something more 63 00:04:41,600 --> 00:04:44,800 Speaker 2: than someone just goes out and spends money to spend 64 00:04:44,839 --> 00:04:48,839 Speaker 2: the money. For example, and there's a great example in scripture. 65 00:04:49,800 --> 00:04:55,200 Speaker 2: The Magi came to Bethlehem and brought gifts to me 66 00:04:55,279 --> 00:04:59,920 Speaker 2: that were meaningful. They were significant to who I was 67 00:05:00,080 --> 00:05:04,120 Speaker 2: and who I am. And these gifts have often been 68 00:05:04,160 --> 00:05:07,200 Speaker 2: overlooked as zoe. Well, they were just, you know, some gifts. 69 00:05:07,240 --> 00:05:12,400 Speaker 2: This is kind of what people brought two thousand years ago. 70 00:05:13,680 --> 00:05:16,960 Speaker 2: But it's more than that. Did a closer look at 71 00:05:16,960 --> 00:05:24,720 Speaker 2: these gifts, being attentive to what scripture says, shows very 72 00:05:24,760 --> 00:05:31,720 Speaker 2: specific gifts chosen for very specific reasons. So what were 73 00:05:31,760 --> 00:05:32,279 Speaker 2: those gifts? 74 00:05:32,320 --> 00:05:32,760 Speaker 3: You know them? 75 00:05:34,640 --> 00:05:41,880 Speaker 2: There was gold, This was to show my royalty the 76 00:05:41,920 --> 00:05:49,400 Speaker 2: newborn king, frankincense, This pointed to my deity as the 77 00:05:49,480 --> 00:05:55,360 Speaker 2: Christ and mir What might seem like a and rightly so, 78 00:05:55,520 --> 00:05:58,320 Speaker 2: a strange gift for a newborn child. I wouldn't suggest 79 00:05:58,680 --> 00:06:04,440 Speaker 2: if you're invited to any any you know, baby showers 80 00:06:04,600 --> 00:06:07,760 Speaker 2: or parties for young children, that you bring mur I 81 00:06:07,800 --> 00:06:10,680 Speaker 2: don't know that anybody will get at It's a seemingly 82 00:06:10,760 --> 00:06:14,320 Speaker 2: strange gift for a newborn child. But murr was often 83 00:06:14,440 --> 00:06:19,680 Speaker 2: used for embalming, and this represents the importance of my 84 00:06:19,839 --> 00:06:23,840 Speaker 2: death and resurrection to come. So if you look at 85 00:06:23,880 --> 00:06:28,080 Speaker 2: these gifts, the goal, the frankensnse and murr, they actually 86 00:06:28,120 --> 00:06:33,760 Speaker 2: had very specific and important meaning and it was the 87 00:06:33,800 --> 00:06:38,880 Speaker 2: magized way of showing we're here because we know who 88 00:06:38,920 --> 00:06:45,880 Speaker 2: you are. Sadly, nowadays, there's so much stress that comes 89 00:06:45,920 --> 00:06:48,240 Speaker 2: when people get caught up with the whole idea of 90 00:06:48,279 --> 00:06:51,400 Speaker 2: giving and you put extra pressure on yourself as to 91 00:06:52,040 --> 00:06:53,839 Speaker 2: what you know, who you need to get things for, 92 00:06:53,920 --> 00:06:55,440 Speaker 2: and what you need to get them and what the 93 00:06:55,480 --> 00:06:58,120 Speaker 2: price point is that you need to do. It's got 94 00:06:58,160 --> 00:07:00,320 Speaker 2: to be this much for this type of person, much 95 00:07:00,360 --> 00:07:02,479 Speaker 2: for that type of person. Where it should really come 96 00:07:02,520 --> 00:07:07,640 Speaker 2: from a place of freedom and caring. It should come 97 00:07:07,680 --> 00:07:14,960 Speaker 2: from a connection or a way of nodding to the 98 00:07:15,080 --> 00:07:18,720 Speaker 2: abilities or the strengths of someone or the way they've 99 00:07:18,760 --> 00:07:24,720 Speaker 2: helped you, or whoever they are, whatever they've done, and 100 00:07:24,760 --> 00:07:26,720 Speaker 2: in doing that, that's when you hit the chord and 101 00:07:26,760 --> 00:07:30,800 Speaker 2: you show people that you really care, no doubt about it. 102 00:07:30,840 --> 00:07:35,679 Speaker 2: God teaches that giving should always be a joy, whether 103 00:07:35,720 --> 00:07:38,440 Speaker 2: you're giving to God, whether you're giving to the Church, 104 00:07:38,600 --> 00:07:43,040 Speaker 2: whether you're giving to family or friends. The best way 105 00:07:43,080 --> 00:07:46,880 Speaker 2: to give is to give in that state of joy, 106 00:07:48,600 --> 00:07:50,240 Speaker 2: and that if you're not there, if you're not in 107 00:07:50,320 --> 00:07:54,960 Speaker 2: that place, that freedom of giving, that place of a 108 00:07:55,080 --> 00:07:59,640 Speaker 2: joyous heart, a joy filled heart when you give, and 109 00:07:59,640 --> 00:08:04,920 Speaker 2: it's not worth doing. It's like an exchange of money 110 00:08:04,960 --> 00:08:08,720 Speaker 2: between people. You give them something worth a little money, 111 00:08:08,760 --> 00:08:11,280 Speaker 2: they give you something worth little money, and you might 112 00:08:11,320 --> 00:08:16,920 Speaker 2: as well have both kepture little bits of money. The 113 00:08:16,960 --> 00:08:21,720 Speaker 2: true gift is to show that insight from one person 114 00:08:21,720 --> 00:08:23,880 Speaker 2: to another, that you know who they are, or that 115 00:08:23,920 --> 00:08:28,320 Speaker 2: you have been attentive to the things that they do, 116 00:08:28,760 --> 00:08:31,920 Speaker 2: things that they say, things that they seem to react 117 00:08:31,960 --> 00:08:38,960 Speaker 2: to or enjoy. Tewod Corinthians nine seven says each man 118 00:08:39,000 --> 00:08:42,320 Speaker 2: should give what he has decided in his heart to give, 119 00:08:42,760 --> 00:08:47,400 Speaker 2: not reluctantly or under compulsion. For God loves a cheerful giver. 120 00:08:47,760 --> 00:08:53,560 Speaker 2: And that doesn't mean just to the Church. That verse 121 00:08:53,600 --> 00:09:00,160 Speaker 2: can be seen to as a universal cheerful giver. To 122 00:09:00,200 --> 00:09:04,559 Speaker 2: be in a place of real joy when you're giving 123 00:09:04,559 --> 00:09:06,400 Speaker 2: to someone else. And what a neat thing, What a 124 00:09:06,440 --> 00:09:10,240 Speaker 2: neat way of saying, I see you, I know who 125 00:09:10,280 --> 00:09:14,640 Speaker 2: you are, I know what you like. I've noticed how 126 00:09:14,640 --> 00:09:19,080 Speaker 2: you react to whatever it might be. And in that 127 00:09:19,200 --> 00:09:24,000 Speaker 2: process of seeing you and knowing you, I've grown to 128 00:09:24,120 --> 00:09:29,320 Speaker 2: appreciate you. And here's a little gift. Here's something, a package, 129 00:09:29,880 --> 00:09:35,280 Speaker 2: something that I picked out that made me think of you, 130 00:09:36,559 --> 00:09:38,600 Speaker 2: so that whenever you see it, you know that you 131 00:09:38,679 --> 00:09:47,400 Speaker 2: are loved and you are appreciated. So giving it's really 132 00:09:48,160 --> 00:09:50,960 Speaker 2: at the center of human kindness. If you don't have 133 00:09:51,000 --> 00:09:55,200 Speaker 2: the desire to give, that points to a deficit in 134 00:09:55,240 --> 00:10:00,880 Speaker 2: who you are. If you don't enjoy giving and being 135 00:10:02,120 --> 00:10:04,880 Speaker 2: that type of giver, that says a lot about you, 136 00:10:04,960 --> 00:10:09,040 Speaker 2: seeing as God is the ultimate giver. You're created in 137 00:10:09,080 --> 00:10:11,480 Speaker 2: the image of God. Your desire should be to want 138 00:10:11,520 --> 00:10:16,200 Speaker 2: to give. And Christmas and I realized that you go 139 00:10:16,240 --> 00:10:19,000 Speaker 2: from zero to sixty that might even surprise you. You're going, 140 00:10:19,040 --> 00:10:23,600 Speaker 2: oh my goodness, it's Sunday and we're that close. 141 00:10:24,160 --> 00:10:26,199 Speaker 1: Yeah, But. 142 00:10:27,920 --> 00:10:32,719 Speaker 2: The pressure should not be about the gift itself. It 143 00:10:32,720 --> 00:10:34,880 Speaker 2: shouldn't be about oh, I need to spend this amount 144 00:10:34,920 --> 00:10:37,160 Speaker 2: of money or I need to do whatever it is. 145 00:10:38,200 --> 00:10:41,520 Speaker 2: Because the stores are already filled with people that are crazed, 146 00:10:42,200 --> 00:10:46,920 Speaker 2: that are running around just trying to just put a 147 00:10:46,960 --> 00:10:49,960 Speaker 2: line through the name on their list. And I don't 148 00:10:49,960 --> 00:10:51,120 Speaker 2: want you to be that. I don't want you just 149 00:10:51,120 --> 00:10:54,400 Speaker 2: to go down to check off people. You want to 150 00:10:54,440 --> 00:10:58,800 Speaker 2: be in that state of thoughtfulness. It is true that 151 00:10:58,840 --> 00:11:02,440 Speaker 2: it's the thought that counts. And if you're not in 152 00:11:02,480 --> 00:11:06,080 Speaker 2: that place, If you're not thinking about the individual and 153 00:11:06,120 --> 00:11:08,040 Speaker 2: why you want to give what you want to give 154 00:11:08,080 --> 00:11:13,160 Speaker 2: to them, then you miss the point we talked about 155 00:11:13,200 --> 00:11:16,360 Speaker 2: in scripture. It talks about the magi coming, Well, they 156 00:11:16,400 --> 00:11:20,160 Speaker 2: brought me specific gifts because that showed that they knew 157 00:11:20,160 --> 00:11:23,880 Speaker 2: who I was. Gold frankensns and mer talks about my royalty, 158 00:11:24,040 --> 00:11:29,880 Speaker 2: my deity, and my death and resurrection. But with all 159 00:11:29,920 --> 00:11:33,040 Speaker 2: the stress going on and getting caught up in those 160 00:11:33,080 --> 00:11:35,760 Speaker 2: types of things, you forget that God calls you in 161 00:11:35,840 --> 00:11:41,560 Speaker 2: Second Corinthians nine seven to give with a cheerful heart, 162 00:11:42,360 --> 00:11:46,520 Speaker 2: says God loves a cheerful giver. That's if you're giving 163 00:11:46,559 --> 00:11:49,600 Speaker 2: money to the church. That's if you're giving and donating. 164 00:11:49,640 --> 00:11:52,160 Speaker 2: That's if you're giving a gift of family and friends 165 00:11:52,240 --> 00:11:57,280 Speaker 2: any giving and I realize that receiving a physical box 166 00:11:57,360 --> 00:12:01,440 Speaker 2: with a gift inside is exciting. Are the best gift 167 00:12:01,640 --> 00:12:04,480 Speaker 2: is a gift of your time during the holidays. So 168 00:12:04,520 --> 00:12:06,800 Speaker 2: if you don't have money, that's okay. There are no 169 00:12:06,880 --> 00:12:10,320 Speaker 2: other commodities in life like this because you can't make 170 00:12:10,440 --> 00:12:15,520 Speaker 2: more time. You just can't, So slow down this holiday season. 171 00:12:16,280 --> 00:12:18,280 Speaker 2: Give your family and friends the gift of your time. 172 00:12:19,440 --> 00:12:22,360 Speaker 2: Holidays or Holy days as they were once known, are 173 00:12:22,400 --> 00:12:26,760 Speaker 2: supposed to be for relaxation, bonding with your family and God, 174 00:12:27,400 --> 00:12:31,880 Speaker 2: and focusing on your beliefs. So during this holiday season, 175 00:12:32,800 --> 00:12:37,080 Speaker 2: be the giver who's sincere spontaneous and who willingly and 176 00:12:37,160 --> 00:12:41,040 Speaker 2: joyfully gives. It's not about what the gift is, It's 177 00:12:41,040 --> 00:12:49,280 Speaker 2: about why you're giving it. Reees, Welcome to the Jesus 178 00:12:49,360 --> 00:12:53,439 Speaker 2: Christ Show. Hi, rees Hi, I am well, how are you? 179 00:12:54,480 --> 00:12:57,040 Speaker 1: Good things? So I guess I'll just start off by 180 00:12:57,120 --> 00:13:01,600 Speaker 1: saying the other night I found myself praying for the 181 00:13:01,679 --> 00:13:06,480 Speaker 1: well being and goodness of my family, and then I 182 00:13:06,559 --> 00:13:09,680 Speaker 1: started to have some doubts as I read some Bible scripture. 183 00:13:09,679 --> 00:13:14,200 Speaker 1: Result play what I read, Mark eleven twenty four. Therefore, 184 00:13:14,240 --> 00:13:17,560 Speaker 1: I tell you, whatever you ask in prayer, believe that 185 00:13:17,600 --> 00:13:20,240 Speaker 1: you have received it, and it will be yours Luke 186 00:13:20,320 --> 00:13:22,880 Speaker 1: eleven nine. And I tell you, ask and it will 187 00:13:22,880 --> 00:13:25,720 Speaker 1: be given to you. Seek and you will find, knock 188 00:13:25,800 --> 00:13:27,960 Speaker 1: and it will be open to you. And if the 189 00:13:28,040 --> 00:13:31,640 Speaker 1: Bible should tell us that whatever we pray for we 190 00:13:31,679 --> 00:13:34,160 Speaker 1: shall receive it, why does this not always happen? 191 00:13:35,040 --> 00:13:35,319 Speaker 3: Well? 192 00:13:35,520 --> 00:13:38,280 Speaker 2: Because, for one, you're taking them out of context. If 193 00:13:38,280 --> 00:13:41,559 Speaker 2: you read in the entirety. There you'll see as the 194 00:13:41,679 --> 00:13:46,960 Speaker 2: qualifier that happens every single time Reese is that it 195 00:13:47,040 --> 00:13:50,880 Speaker 2: if you're praying along with God's will. So imagine it 196 00:13:50,920 --> 00:13:55,480 Speaker 2: this way. If you take any instructions, any instruction manual, 197 00:13:55,520 --> 00:13:58,240 Speaker 2: and you're taking pieces out and you don't read it 198 00:13:58,280 --> 00:14:00,640 Speaker 2: in its entirety, you end up putting the wrong piece 199 00:14:00,640 --> 00:14:02,760 Speaker 2: in the wrong place, and it doesn't end up being 200 00:14:02,800 --> 00:14:05,720 Speaker 2: what you want it to be. Those scriptures are often 201 00:14:05,840 --> 00:14:11,120 Speaker 2: used by health and wealth gospel types TV preachers that 202 00:14:11,240 --> 00:14:14,920 Speaker 2: want people to believe that it's kind of like a 203 00:14:14,960 --> 00:14:17,960 Speaker 2: magic lamp, and if you rub the lamp the proper way, 204 00:14:17,960 --> 00:14:20,560 Speaker 2: that you're going to get everything you want. And those 205 00:14:20,640 --> 00:14:23,280 Speaker 2: verses out of context may sound that way, but if 206 00:14:23,280 --> 00:14:26,560 Speaker 2: you read them in their entirety, not just those verses, 207 00:14:26,920 --> 00:14:28,760 Speaker 2: it talks about the will of God, and the will 208 00:14:28,800 --> 00:14:33,400 Speaker 2: of God enters into that and becomes very very important. 209 00:14:33,400 --> 00:14:37,280 Speaker 2: As a matter of fact, something in scripture called hermeneutics 210 00:14:37,440 --> 00:14:40,480 Speaker 2: is the harmony of the entirety of scripture race. So, 211 00:14:40,560 --> 00:14:43,000 Speaker 2: for instance, if you go to the ultimate prayer, that 212 00:14:43,080 --> 00:14:45,320 Speaker 2: prayer and I say this just because ultimate in the 213 00:14:45,360 --> 00:14:48,520 Speaker 2: sense that people recall it, not that it's a better 214 00:14:48,560 --> 00:14:51,080 Speaker 2: prayer than anything else. But really it's kind of a 215 00:14:51,120 --> 00:14:55,600 Speaker 2: structured breakdown of how to pray race. And this is 216 00:14:55,640 --> 00:14:58,000 Speaker 2: in Matthew six, and you may know it as the 217 00:14:58,040 --> 00:15:02,240 Speaker 2: Lord's Prayer, verse nine. It says, pray then this way, 218 00:15:02,360 --> 00:15:04,160 Speaker 2: so you can see that it's an example of how 219 00:15:04,200 --> 00:15:06,480 Speaker 2: to pray. It's not hey, repeat this prayer over and 220 00:15:06,560 --> 00:15:10,640 Speaker 2: over like a mantra. It's simply saying, here's a way 221 00:15:10,680 --> 00:15:13,200 Speaker 2: of praying, and I'll break it down for you. Pray 222 00:15:13,240 --> 00:15:16,120 Speaker 2: then in this way, our Father, who art in heaven, 223 00:15:16,680 --> 00:15:20,640 Speaker 2: helloed be thy name, Thy Kingdom, Come, Thy will be 224 00:15:20,680 --> 00:15:25,320 Speaker 2: done on earth as it is in Heaven. Give us 225 00:15:25,360 --> 00:15:28,120 Speaker 2: this day our daily bread, and forgive us our debts, 226 00:15:28,680 --> 00:15:32,760 Speaker 2: as we also have forgiven our debtors. And do not 227 00:15:32,880 --> 00:15:38,600 Speaker 2: lead us into temptation, but deliver us from evil. Now, 228 00:15:41,640 --> 00:15:46,880 Speaker 2: if you break down this prayer, it's interesting how it 229 00:15:47,040 --> 00:15:53,240 Speaker 2: starts as our Father, who art in Heaven, Hello be 230 00:15:53,280 --> 00:15:57,000 Speaker 2: thy name. The first part of the prayer is focusing 231 00:15:57,000 --> 00:16:02,520 Speaker 2: on who God is, Thy Kingdom, Come, Thy will be done. 232 00:16:02,760 --> 00:16:06,760 Speaker 2: We look forward to heaven, but ultimately Thy will be done. 233 00:16:06,880 --> 00:16:12,520 Speaker 2: So before any petitions of any kind, any requests of 234 00:16:12,680 --> 00:16:17,280 Speaker 2: the of the prayer to God. It starts with Thy 235 00:16:17,360 --> 00:16:23,600 Speaker 2: will be done. Nothing else matters. Prayer is there to 236 00:16:23,720 --> 00:16:28,160 Speaker 2: teach you the will of God, not for you to 237 00:16:28,280 --> 00:16:31,360 Speaker 2: teach God your will. And a lot of people confuse 238 00:16:31,400 --> 00:16:33,760 Speaker 2: that and they read things like Mark eleven twenty four 239 00:16:33,760 --> 00:16:36,920 Speaker 2: and Luke eleven nine and they think, well, it's just 240 00:16:37,240 --> 00:16:40,920 Speaker 2: this verruk assault from Willie Wonka and the Chilcolate factory 241 00:16:40,960 --> 00:16:43,600 Speaker 2: concept of I want it and I want it now, daddy, 242 00:16:44,720 --> 00:16:47,920 Speaker 2: And that's not what prayer is. It all is centered 243 00:16:47,960 --> 00:16:50,880 Speaker 2: on God's will. Imagine it this way. When you go 244 00:16:50,920 --> 00:16:52,840 Speaker 2: to the grocery store and you see the children with 245 00:16:52,880 --> 00:16:57,840 Speaker 2: their parents, and the children are asking every aisle, going 246 00:16:57,920 --> 00:17:02,000 Speaker 2: up and down the aisle, pointing at what they want. 247 00:17:02,320 --> 00:17:05,600 Speaker 2: I want this sugar cereal, I want that snack, I 248 00:17:05,640 --> 00:17:11,919 Speaker 2: want these chips, I want that candy bar. The parent 249 00:17:13,359 --> 00:17:17,040 Speaker 2: is there to guide them to recenter and reguide them 250 00:17:17,680 --> 00:17:22,080 Speaker 2: to understand what they really need. No, honey, we're gonna 251 00:17:22,080 --> 00:17:26,399 Speaker 2: get these foods because they're good for you. And prayer 252 00:17:26,440 --> 00:17:28,879 Speaker 2: is similar. Just like the child, you may ask for 253 00:17:29,040 --> 00:17:31,600 Speaker 2: everything and even things that you think are good and 254 00:17:31,640 --> 00:17:35,119 Speaker 2: that will be helpful, the health of someone, whatever it 255 00:17:35,200 --> 00:17:39,080 Speaker 2: might be more money, whatever it might be, But if 256 00:17:39,080 --> 00:17:43,560 Speaker 2: God sees different in the bigger plan, it won't won't 257 00:17:43,640 --> 00:17:49,880 Speaker 2: come to be because you prayed it. And going through 258 00:17:49,880 --> 00:17:52,480 Speaker 2: the entirety of those scriptures, you will see that that's 259 00:17:52,600 --> 00:17:55,399 Speaker 2: really what it comes down to. It comes down to 260 00:17:55,440 --> 00:17:59,480 Speaker 2: the will of God, not the demand or the will 261 00:17:59,520 --> 00:18:05,960 Speaker 2: of man, terry. Welcome to the Jesus Christ Show. 262 00:18:06,160 --> 00:18:09,479 Speaker 3: Hello, hi there. I was wondering what does the Bible 263 00:18:09,560 --> 00:18:12,880 Speaker 3: say about cremation versus burial? 264 00:18:13,760 --> 00:18:21,760 Speaker 2: Not much, really nothing. There are different groups of thought. Obviously, 265 00:18:21,800 --> 00:18:26,600 Speaker 2: a Jewish brothers and sisters don't believe in cremation as 266 00:18:26,680 --> 00:18:31,159 Speaker 2: a viable way to preserve or take care of the 267 00:18:31,200 --> 00:18:36,760 Speaker 2: body at the end of life. However, Christians, there's really 268 00:18:36,800 --> 00:18:40,000 Speaker 2: nothing that puts the you know, lands them on one 269 00:18:40,040 --> 00:18:42,240 Speaker 2: side or the other. There are some that talk about 270 00:18:42,280 --> 00:18:45,760 Speaker 2: Corinthians fifteen thirty five, thirty five through fifty eight, and 271 00:18:46,000 --> 00:18:50,919 Speaker 2: first Thessalonians for sixteen talking about God resurrecting the bodies 272 00:18:50,920 --> 00:18:55,560 Speaker 2: and reuniting them with the soul spirit, and people get concerned. 273 00:18:55,800 --> 00:18:57,920 Speaker 2: Some Christians go, well, that concerns me. How is he 274 00:18:58,040 --> 00:19:01,440 Speaker 2: gonna now listen to this question, how is God going 275 00:19:01,560 --> 00:19:06,480 Speaker 2: to resurrect a cremated body. Let me let me state 276 00:19:06,520 --> 00:19:10,399 Speaker 2: that again. How is God going to resurrect it a 277 00:19:10,560 --> 00:19:16,720 Speaker 2: cremated body? He thinks God's going Oh great, No, no, 278 00:19:16,840 --> 00:19:18,600 Speaker 2: they burned it all up. I got nothing to work with. 279 00:19:18,800 --> 00:19:24,560 Speaker 2: It's all ashes now, nothing to work with. It's exactly 280 00:19:24,800 --> 00:19:28,160 Speaker 2: And see what people don't understand is that. And this 281 00:19:28,200 --> 00:19:32,280 Speaker 2: is not to be crass or graphic, but to understand 282 00:19:32,280 --> 00:19:34,840 Speaker 2: the beauty and the mechanics of the human body is 283 00:19:34,880 --> 00:19:40,240 Speaker 2: important as well. And the human body through through cremation 284 00:19:40,640 --> 00:19:43,720 Speaker 2: really is just speeding up the process that's going to 285 00:19:43,800 --> 00:19:48,680 Speaker 2: happen natural, naturally due to oxidation and the like as well, 286 00:19:48,840 --> 00:19:51,960 Speaker 2: and other things that aren't so pleasant to think about. 287 00:19:52,280 --> 00:19:56,399 Speaker 3: But people who have been had their ashes, half of 288 00:19:56,440 --> 00:20:00,480 Speaker 3: them someplace, and then a thousand miles away of them 289 00:20:00,720 --> 00:20:02,480 Speaker 3: spread over there, and not. 290 00:20:02,560 --> 00:20:06,240 Speaker 2: A problem for God. Okay, ashes to ashes, dust to dust. 291 00:20:06,400 --> 00:20:07,520 Speaker 3: What about your pets? 292 00:20:08,200 --> 00:20:11,359 Speaker 2: What about them? As far as being cremated, the same 293 00:20:12,920 --> 00:20:15,760 Speaker 2: animals are not. They don't have souls in the same way, 294 00:20:15,760 --> 00:20:18,680 Speaker 2: in the same sense as a human being. Otherwise I 295 00:20:18,720 --> 00:20:20,639 Speaker 2: would have had to have come in the shape of 296 00:20:20,760 --> 00:20:24,320 Speaker 2: humans and come in the shape of animals. There are 297 00:20:24,359 --> 00:20:26,920 Speaker 2: differences there, but as far as cremation, I think that's 298 00:20:26,960 --> 00:20:31,880 Speaker 2: a lovely way to dispose of the physical part of 299 00:20:31,920 --> 00:20:37,480 Speaker 2: your animal, and either to display them in an urn 300 00:20:37,600 --> 00:20:42,320 Speaker 2: the same way or those can be nice momentos for 301 00:20:42,440 --> 00:20:46,720 Speaker 2: people that hold on or memories. Not all people like that, 302 00:20:47,520 --> 00:20:50,520 Speaker 2: But as far as the theological ramifications of those things, 303 00:20:51,359 --> 00:20:57,320 Speaker 2: no worries. There's a God created man from the dirt 304 00:20:57,400 --> 00:21:01,040 Speaker 2: in the ground, and there's there's nothing to say that 305 00:21:01,080 --> 00:21:03,399 Speaker 2: God's going to have a problem. This is one of 306 00:21:03,480 --> 00:21:06,600 Speaker 2: those very human type things where humans get really wrapped 307 00:21:06,680 --> 00:21:09,560 Speaker 2: up in the physical body, when the physical body really 308 00:21:09,640 --> 00:21:12,560 Speaker 2: is a vessel, it's a vehicle, it's your car for 309 00:21:12,680 --> 00:21:17,640 Speaker 2: your soul, and really it has nothing. It's it's that 310 00:21:17,720 --> 00:21:20,960 Speaker 2: you get so wrapped up in the personality of somebody, 311 00:21:20,960 --> 00:21:24,199 Speaker 2: in their physicalness, and you assume that their physicalness is 312 00:21:24,240 --> 00:21:28,919 Speaker 2: their personality and it's not. So when the physicalness is 313 00:21:28,960 --> 00:21:34,000 Speaker 2: gone and that physical shell is in the ground, you 314 00:21:34,040 --> 00:21:36,200 Speaker 2: still like to think, well, it's in the ground intact, 315 00:21:36,200 --> 00:21:40,640 Speaker 2: but it's not. It starts to decompose immediately, and through 316 00:21:40,640 --> 00:21:48,199 Speaker 2: that decomposition will eventually become dust. So to sit there 317 00:21:48,240 --> 00:21:51,720 Speaker 2: and go, well, don't do it. That's really that's where 318 00:21:52,240 --> 00:21:57,480 Speaker 2: social norms and things like that get kind of tied 319 00:21:57,520 --> 00:22:02,000 Speaker 2: into things and and they get kind of lost in 320 00:22:02,080 --> 00:22:10,640 Speaker 2: it and things like that. Elias, Welcome to the Jesus 321 00:22:10,720 --> 00:22:11,200 Speaker 2: Christ Show. 322 00:22:12,240 --> 00:22:16,720 Speaker 4: Hey, good morning. I just I have I have a question. 323 00:22:16,800 --> 00:22:19,560 Speaker 4: I have trouble getting ruded into the world of God. 324 00:22:20,160 --> 00:22:22,199 Speaker 4: Sometimes I go to church and I feel all these 325 00:22:22,280 --> 00:22:25,520 Speaker 4: emotions and I feel happy. And other times I go 326 00:22:25,600 --> 00:22:27,520 Speaker 4: to church and I feel like I'm wasting my time. 327 00:22:27,800 --> 00:22:30,760 Speaker 4: And I don't know how to explain it. It's just 328 00:22:30,760 --> 00:22:31,479 Speaker 4: a weird feeling. 329 00:22:32,440 --> 00:22:34,960 Speaker 2: Well, it's bound to happen. It's depending. You could be 330 00:22:35,000 --> 00:22:37,639 Speaker 2: in different places, and you know, mentally, you can have 331 00:22:37,760 --> 00:22:39,399 Speaker 2: things on your mind. It could be a lot of 332 00:22:39,400 --> 00:22:42,240 Speaker 2: different things. What are you looking to get out of church? 333 00:22:43,600 --> 00:22:45,520 Speaker 4: I just want to I just want to know about God. 334 00:22:45,560 --> 00:22:48,000 Speaker 4: I want to know about his word, and I want 335 00:22:48,000 --> 00:22:50,560 Speaker 4: to live by the Bible. I want to I want 336 00:22:50,560 --> 00:22:51,159 Speaker 4: to be happy. 337 00:22:51,680 --> 00:22:55,439 Speaker 2: Okay, And you feel that when a preacher is talking 338 00:22:55,480 --> 00:22:59,800 Speaker 2: about God, you're not really listening or what's the problem. 339 00:22:59,840 --> 00:23:02,399 Speaker 4: I don't know. Sometimes I feel like you're stending a 340 00:23:02,400 --> 00:23:04,760 Speaker 4: good message. Sometimes I feel like the message is not 341 00:23:04,840 --> 00:23:08,000 Speaker 4: coming through, and and I don't know if it's just 342 00:23:08,040 --> 00:23:11,800 Speaker 4: temptation or the flesh that that drives me away from 343 00:23:11,880 --> 00:23:12,880 Speaker 4: from the world of God. 344 00:23:13,480 --> 00:23:15,920 Speaker 2: Well, it's hard, and even to read it on your 345 00:23:15,920 --> 00:23:19,120 Speaker 2: own or to try and consume scripture can be difficult. Sometimes. 346 00:23:19,160 --> 00:23:21,760 Speaker 2: I don't want you to to beat yourself up, whether 347 00:23:22,119 --> 00:23:24,360 Speaker 2: you are hearing a preacher talk about it or you're 348 00:23:24,400 --> 00:23:27,159 Speaker 2: reading it yourself. It's not like it's a super easy 349 00:23:27,160 --> 00:23:28,320 Speaker 2: book to read. 350 00:23:30,240 --> 00:23:33,040 Speaker 4: So, yeah, exactly exactly when I started to read it, 351 00:23:33,080 --> 00:23:37,200 Speaker 4: I feel like I'm not grasping anything, and I don't 352 00:23:37,200 --> 00:23:39,960 Speaker 4: know what would you recommend me how to start reading that? 353 00:23:40,080 --> 00:23:42,919 Speaker 4: What verses or what chapters or what books. 354 00:23:43,080 --> 00:23:45,960 Speaker 2: Well, there's some verses in chapters I can give you, 355 00:23:46,000 --> 00:23:48,480 Speaker 2: But I'm going to give you a recommendation, and it's 356 00:23:48,600 --> 00:23:52,280 Speaker 2: he's got one of these himself, He's given one to 357 00:23:52,520 --> 00:23:56,159 Speaker 2: his wife, he gives them to friends. Uh, do you 358 00:23:56,200 --> 00:23:59,560 Speaker 2: know what a graphic novel is. It's like, it's kind 359 00:23:59,560 --> 00:24:03,320 Speaker 2: of like a book, but it's got a little deeper 360 00:24:03,359 --> 00:24:09,240 Speaker 2: story than just Superman Saves the Earth. Well, the graphic 361 00:24:09,359 --> 00:24:12,080 Speaker 2: novel is a style of novel that that really uses 362 00:24:12,160 --> 00:24:15,240 Speaker 2: pictures as well as words to move the story along 363 00:24:16,119 --> 00:24:21,359 Speaker 2: and there is one called the Picture Bible, and often 364 00:24:21,400 --> 00:24:23,880 Speaker 2: it's given to kids. But I will tell you it's 365 00:24:24,000 --> 00:24:25,879 Speaker 2: it's not a kid's book. It's no more a kid's 366 00:24:25,880 --> 00:24:28,800 Speaker 2: book than the Bible is a kid's book. And it 367 00:24:29,400 --> 00:24:32,760 Speaker 2: the pictures kind of help. Here's the thing. Everybody learns 368 00:24:32,760 --> 00:24:35,080 Speaker 2: at their own, their own pace, and they learn differently. 369 00:24:35,440 --> 00:24:38,359 Speaker 2: My producer, Neil, he's a he's an artist. He likes 370 00:24:38,400 --> 00:24:41,639 Speaker 2: to draw, he likes shape, so he tends to just 371 00:24:41,720 --> 00:24:45,000 Speaker 2: reading empty words. It doesn't always work for him. Sometimes 372 00:24:45,000 --> 00:24:47,879 Speaker 2: if he sees visuals that go along with it, it 373 00:24:48,280 --> 00:24:52,399 Speaker 2: embeds it in his memory. So maybe maybe if you 374 00:24:52,440 --> 00:24:54,800 Speaker 2: went and you found yourself, you can go on Amazon 375 00:24:54,960 --> 00:24:57,399 Speaker 2: or a local bookstore should have it. It's called the 376 00:24:57,440 --> 00:25:00,359 Speaker 2: Picture Bible, and it's not word for words. I mean, 377 00:25:00,400 --> 00:25:02,280 Speaker 2: it's not a study Bible per se. It's just to 378 00:25:02,280 --> 00:25:06,240 Speaker 2: give you an idea of what took place, and then 379 00:25:06,280 --> 00:25:09,000 Speaker 2: you can read along or be when you're at church 380 00:25:09,080 --> 00:25:12,840 Speaker 2: you can have a better idea who everybody is or 381 00:25:13,200 --> 00:25:16,080 Speaker 2: all those things, so you don't get lost. Uh is 382 00:25:16,119 --> 00:25:18,920 Speaker 2: get it? Just get a picture Bible and read through 383 00:25:18,960 --> 00:25:22,800 Speaker 2: that at night, and it's like reading a big comic book. 384 00:25:22,840 --> 00:25:24,560 Speaker 2: But it gives you an idea of the people that 385 00:25:24,640 --> 00:25:27,400 Speaker 2: played in the timelines and the things that took place 386 00:25:27,480 --> 00:25:28,200 Speaker 2: during scripture. 387 00:25:30,200 --> 00:25:32,960 Speaker 4: Okay, sounds good, so I'm good. And I also had 388 00:25:32,960 --> 00:25:35,520 Speaker 4: another quick question. I don't know if I could ask 389 00:25:35,560 --> 00:25:41,680 Speaker 4: you real quick sure? It is it bad that when 390 00:25:41,720 --> 00:25:43,680 Speaker 4: I when I look for God is when I needed 391 00:25:43,800 --> 00:25:46,000 Speaker 4: the moles and I'm going through struggles and then when 392 00:25:46,000 --> 00:25:48,879 Speaker 4: everything goes back to play like normal, I started arriving 393 00:25:48,960 --> 00:25:50,879 Speaker 4: away from God like it kills me. 394 00:25:51,000 --> 00:25:57,359 Speaker 2: Like it's just well, Elias, I don't want you to 395 00:25:59,160 --> 00:26:00,800 Speaker 2: I don't want you to be a from God just 396 00:26:00,840 --> 00:26:03,680 Speaker 2: when times are good. So that's not a great thing. 397 00:26:03,800 --> 00:26:07,480 Speaker 2: But but does it Is it some great, big thing 398 00:26:07,520 --> 00:26:09,960 Speaker 2: that separates you from God? No, most people reach out 399 00:26:09,960 --> 00:26:12,800 Speaker 2: to God when they need something. It doesn't mean you 400 00:26:12,840 --> 00:26:14,840 Speaker 2: love your parents anymore when you reach out to them 401 00:26:14,840 --> 00:26:18,120 Speaker 2: when you need something. It just is a it's it's 402 00:26:18,160 --> 00:26:22,720 Speaker 2: a push. I do encourage you through reading and through 403 00:26:22,720 --> 00:26:27,760 Speaker 2: spending some time or drawing or doing anything. It doesn't 404 00:26:27,760 --> 00:26:30,120 Speaker 2: have to be just being in church or just reading scripture, 405 00:26:30,160 --> 00:26:32,639 Speaker 2: but there are anything that you do, just remember you 406 00:26:32,760 --> 00:26:35,760 Speaker 2: do it for God. And that's an easier way to 407 00:26:35,880 --> 00:26:37,879 Speaker 2: kind of allow God to be a part of every 408 00:26:38,160 --> 00:26:41,480 Speaker 2: segment of your life. Everything you're doing, without it being 409 00:26:41,640 --> 00:26:45,920 Speaker 2: in a church or in scripture or anything you're doing. 410 00:26:45,960 --> 00:26:49,200 Speaker 2: If you're building a car, build it for God. If 411 00:26:49,200 --> 00:26:52,320 Speaker 2: you're you know, working a cash register, work it for God. 412 00:26:52,960 --> 00:26:55,480 Speaker 2: Just do everything that you do, do it with a 413 00:26:55,520 --> 00:26:57,560 Speaker 2: pure heart, and do it to the glory of God. 414 00:26:57,880 --> 00:27:01,159 Speaker 2: And I think that will balance things out for you. 415 00:27:03,000 --> 00:27:05,440 Speaker 4: All right, Well, thank you and them. I appreciate the 416 00:27:06,320 --> 00:27:08,480 Speaker 4: comments anytime. 417 00:27:08,520 --> 00:27:09,840 Speaker 2: Brother, I appreciate you calling. 418 00:27:10,600 --> 00:27:11,120 Speaker 4: Thank you. 419 00:27:11,119 --> 00:27:13,800 Speaker 2: You go in peace. So there's a kind of an 420 00:27:13,800 --> 00:27:18,359 Speaker 2: attitude and it permeates the entirety of Christianity that there 421 00:27:18,440 --> 00:27:20,320 Speaker 2: is some sort of big thing that you need to 422 00:27:20,359 --> 00:27:23,919 Speaker 2: do to please God. And I always say, rake the leaves. 423 00:27:25,440 --> 00:27:27,040 Speaker 2: You know, if you if you love your parents, you 424 00:27:27,040 --> 00:27:29,480 Speaker 2: want to do something for them, break their leaves. Just 425 00:27:29,560 --> 00:27:33,880 Speaker 2: be human, be normal, do stuff because that's why God 426 00:27:33,920 --> 00:27:37,600 Speaker 2: has you here. Get stuff done, to do, stuff to learn, 427 00:27:37,720 --> 00:27:44,480 Speaker 2: things to adapt, to explore, and it's okay to do 428 00:27:44,560 --> 00:27:46,720 Speaker 2: those things. And you'd be surprised how many times you 429 00:27:46,760 --> 00:27:49,440 Speaker 2: were really connecting with God when you're not just doing 430 00:27:49,520 --> 00:27:52,520 Speaker 2: a physical prayer or you're reading scripture or you're in 431 00:27:53,400 --> 00:27:56,639 Speaker 2: a church, You're still connecting with God. God is everywhere, 432 00:27:57,760 --> 00:27:58,840 Speaker 2: and what you want to do is you want to 433 00:27:58,880 --> 00:28:00,840 Speaker 2: see Him and you want to make note of Him 434 00:28:00,880 --> 00:28:04,320 Speaker 2: and thank him for just the tiniest of things. Be 435 00:28:04,359 --> 00:28:08,160 Speaker 2: connected to him for the littlest of things every day 436 00:28:08,200 --> 00:28:11,639 Speaker 2: in every way, and that's all he wants. And then 437 00:28:11,680 --> 00:28:13,920 Speaker 2: when something big comes along, you got to talk to him. 438 00:28:13,920 --> 00:28:18,480 Speaker 2: There's no problem. But he really isn't a god of 439 00:28:18,560 --> 00:28:21,800 Speaker 2: checks and balances in that sense. And he loves you 440 00:28:21,840 --> 00:28:23,399 Speaker 2: and he misses you, and he wants to see you. 441 00:28:23,600 --> 00:28:25,320 Speaker 2: It's really that simple. 442 00:28:26,720 --> 00:28:29,240 Speaker 4: KFI AM six on demand