1 00:00:00,320 --> 00:00:06,760 Speaker 1: You're listening to KFI A six forty on demand. Suzanne, 2 00:00:06,800 --> 00:00:10,080 Speaker 1: Welcome to the Jesus Christ Show. So Hi, how can 3 00:00:10,119 --> 00:00:10,480 Speaker 1: I help you? 4 00:00:11,920 --> 00:00:12,200 Speaker 2: Well? 5 00:00:13,039 --> 00:00:15,120 Speaker 3: I became a Christian at twenty three, my husband at 6 00:00:15,160 --> 00:00:18,000 Speaker 3: twenty seven. We raised our children in the church, all faith, 7 00:00:18,079 --> 00:00:22,200 Speaker 3: professions of faith. My son, of course, lets home with 8 00:00:22,360 --> 00:00:26,120 Speaker 3: college and has joined a new church and believes in 9 00:00:26,440 --> 00:00:30,880 Speaker 3: baptismal regeneration and is questioning my husbands and mine and 10 00:00:30,880 --> 00:00:35,479 Speaker 3: his sisters and brothers salvation because we were not immerse 11 00:00:35,600 --> 00:00:40,159 Speaker 3: baptized after our profession of faith, and I wanted to know, 12 00:00:40,320 --> 00:00:42,959 Speaker 3: I mean, as shared other scriptures, you know, if there 13 00:00:43,040 --> 00:00:47,320 Speaker 3: was something specific that you thought we could say, you know, 14 00:00:47,520 --> 00:00:51,840 Speaker 3: to set his mind at ease. You know that it's 15 00:00:52,400 --> 00:00:57,960 Speaker 3: faith without works is dead, It's true, but that baptism 16 00:00:58,200 --> 00:01:00,440 Speaker 3: is an expression of our faith and not work that 17 00:01:00,560 --> 00:01:01,400 Speaker 3: saves us. 18 00:01:01,440 --> 00:01:01,840 Speaker 1: Correct. 19 00:01:02,360 --> 00:01:05,399 Speaker 3: So okay, I'm just not getting through to him. 20 00:01:05,920 --> 00:01:08,200 Speaker 1: The thing is, and scripture may help, it may not, 21 00:01:08,319 --> 00:01:12,000 Speaker 1: because sometimes the scripture is twisted by those that you know, 22 00:01:12,160 --> 00:01:14,880 Speaker 1: practice that and it becomes very difficult. You know, you 23 00:01:14,959 --> 00:01:17,600 Speaker 1: talk about the thief on the cross, and if you 24 00:01:17,640 --> 00:01:20,800 Speaker 1: remember I say today you will be with me in paradise, right, 25 00:01:20,920 --> 00:01:24,039 Speaker 1: and they'll say, well, he wasn't baptized with water, but 26 00:01:24,080 --> 00:01:27,240 Speaker 1: he was baptized in his own blood. Oh, and so 27 00:01:27,520 --> 00:01:30,160 Speaker 1: that's really hard to get around when you start getting 28 00:01:30,160 --> 00:01:36,040 Speaker 1: into stuff like that. The best way to look at 29 00:01:36,040 --> 00:01:39,120 Speaker 1: it is that it causes this to be the equation 30 00:01:39,240 --> 00:01:42,720 Speaker 1: if you were to write it on a chalkboard, Jesus 31 00:01:42,800 --> 00:01:47,280 Speaker 1: Christ's death and blood on the cross plus what's your 32 00:01:47,280 --> 00:01:52,920 Speaker 1: son's name, what's his name and Andrew plus Andrew's baptism 33 00:01:53,760 --> 00:01:57,440 Speaker 1: equal salvation. Now, how does that look as an equation? 34 00:01:58,800 --> 00:02:03,520 Speaker 1: The sinless lamb of God coming, dying on the cross, 35 00:02:03,640 --> 00:02:10,440 Speaker 1: shedding his blood plus what Andrew's doing equal salvation. And 36 00:02:10,520 --> 00:02:14,640 Speaker 1: I think that is one of the most powerful ways 37 00:02:14,960 --> 00:02:19,799 Speaker 1: to show that if you are adding anything to what 38 00:02:19,880 --> 00:02:23,560 Speaker 1: God has done, it's BLUs for me. 39 00:02:24,080 --> 00:02:27,840 Speaker 3: He's an economist, so that should does he'll like the math. 40 00:02:28,360 --> 00:02:29,480 Speaker 4: I think he'll like the math. 41 00:02:29,600 --> 00:02:33,400 Speaker 3: I really do. I think that was very inspired of 42 00:02:33,440 --> 00:02:37,239 Speaker 3: you to say, because he is so concrete and I'm 43 00:02:37,240 --> 00:02:40,840 Speaker 3: not an economist, and he has you know, your touchy 44 00:02:40,880 --> 00:02:43,880 Speaker 3: deily religion mom, you know kind of thing, and so 45 00:02:44,040 --> 00:02:46,160 Speaker 3: I really do like that. So thank you very much. 46 00:02:46,400 --> 00:02:48,920 Speaker 1: I'm going to use that please any you know, you 47 00:02:48,960 --> 00:02:52,480 Speaker 1: can go through First Corinthians and Paul saying I'm glad 48 00:02:52,520 --> 00:02:54,600 Speaker 1: that I baptized none of you. Why would he do that? 49 00:02:55,040 --> 00:02:57,080 Speaker 1: Why would he say I'm glad I'm baptized none of 50 00:02:57,080 --> 00:03:02,040 Speaker 1: you and First Corinthians one fourteen if it was of 51 00:03:02,080 --> 00:03:05,200 Speaker 1: that type of importance, and it just it Really, it 52 00:03:05,880 --> 00:03:08,520 Speaker 1: makes my words on the cross not makes sense when 53 00:03:08,520 --> 00:03:10,440 Speaker 1: I say to tell a sty when I say it's finished, 54 00:03:11,240 --> 00:03:13,960 Speaker 1: really that would be it's finished, not with an exclamation point, 55 00:03:13,960 --> 00:03:17,560 Speaker 1: but with a comma. It's finished. When Andrew goes and 56 00:03:17,639 --> 00:03:22,160 Speaker 1: baptized gets baptized. That just it. Really, it doesn't. Can 57 00:03:22,200 --> 00:03:25,000 Speaker 1: you twist certain scriptures to make it fit. Eh, Yeah, 58 00:03:25,000 --> 00:03:26,880 Speaker 1: there's there's those that do that, but you can't do 59 00:03:26,919 --> 00:03:29,560 Speaker 1: it with the whole whole of scripture. Really, it ends 60 00:03:29,639 --> 00:03:33,200 Speaker 1: up making and he sounds like, you know, a bright guy, 61 00:03:33,639 --> 00:03:38,280 Speaker 1: he's just overthinking it. And really it's very important. It's 62 00:03:38,320 --> 00:03:41,080 Speaker 1: really really hard. But it no more makes you married 63 00:03:41,080 --> 00:03:43,280 Speaker 1: to wear a ring than it makes you unmarried not 64 00:03:43,360 --> 00:03:47,840 Speaker 1: to wear it. It's an important part of the process. 65 00:03:48,480 --> 00:03:52,800 Speaker 3: It affects his witness to other people. I mean, he's 66 00:03:52,880 --> 00:03:57,080 Speaker 3: adding to scripture, adding to Christ's work before they can 67 00:03:57,120 --> 00:03:57,840 Speaker 3: be saved. 68 00:03:58,000 --> 00:04:00,680 Speaker 1: Yeah, it's just not it is. It is is a 69 00:04:00,800 --> 00:04:06,360 Speaker 1: wonderful part of the actualization of your faith. You're putting 70 00:04:06,360 --> 00:04:11,560 Speaker 1: it into play, But the concept that you're adding something 71 00:04:11,600 --> 00:04:14,560 Speaker 1: to the cross is horrific. Essentially, if you remember it 72 00:04:14,680 --> 00:04:18,440 Speaker 1: the Garden of Gathsemone, you know that the whole story 73 00:04:18,520 --> 00:04:20,920 Speaker 1: is those three parts. You've got gaseimony, Calvary, and the 74 00:04:20,920 --> 00:04:24,880 Speaker 1: empty tune the beginning, middle and ending. So Gathsemone is 75 00:04:24,960 --> 00:04:30,240 Speaker 1: me praying quietly to the Father, saying, if this cup 76 00:04:30,279 --> 00:04:35,159 Speaker 1: can pass? Do you know what I'm saying. I'm telling him, essentially, God, 77 00:04:35,320 --> 00:04:40,240 Speaker 1: if if Andrew can just get baptized, or just be 78 00:04:40,320 --> 00:04:44,240 Speaker 1: a good person, or just believe really really hard, or 79 00:04:44,279 --> 00:04:46,960 Speaker 1: live the best life he possibly can, I don't want 80 00:04:46,960 --> 00:04:51,320 Speaker 1: to go to the cross. And the Father answers, obviously 81 00:04:51,360 --> 00:04:58,400 Speaker 1: in action, non words, no, honey, you're the sinless, blemishless 82 00:04:58,920 --> 00:05:01,800 Speaker 1: lamb of God that takes away the sense of the world. 83 00:05:02,680 --> 00:05:05,159 Speaker 1: You need to go to the cross. And I said, 84 00:05:05,160 --> 00:05:09,280 Speaker 1: all right, done and done, and I did it. If 85 00:05:09,320 --> 00:05:11,760 Speaker 1: there was any other way to do it, if if 86 00:05:12,000 --> 00:05:16,839 Speaker 1: just living kosher did it, if just living kosher and 87 00:05:16,839 --> 00:05:19,240 Speaker 1: getting baptized did it. If there was any sort of 88 00:05:20,120 --> 00:05:24,719 Speaker 1: you know, if just receiving Christ consciousness or you know, 89 00:05:25,360 --> 00:05:28,800 Speaker 1: meditating or any if any of that did it, there 90 00:05:28,880 --> 00:05:30,520 Speaker 1: was no reason for me to go to the cross. 91 00:05:30,520 --> 00:05:33,159 Speaker 1: So anytime you put a comma after what I said 92 00:05:33,200 --> 00:05:36,560 Speaker 1: on the cross, anytime you add or put a plus 93 00:05:36,600 --> 00:05:40,640 Speaker 1: symbol after the cross and add something, it's blasphemy because 94 00:05:40,680 --> 00:05:43,520 Speaker 1: of that conversation I had with my father, because the 95 00:05:43,600 --> 00:05:45,600 Speaker 1: things that I said on the cross said that it 96 00:05:45,680 --> 00:05:49,240 Speaker 1: was done the belief and is a free gift of 97 00:05:49,279 --> 00:05:53,680 Speaker 1: grace that is received, and that's it. That is the 98 00:05:53,720 --> 00:05:57,000 Speaker 1: only thing is that it's received and then once received, 99 00:05:57,040 --> 00:06:00,400 Speaker 1: it's applied for it to grow, but not for it 100 00:06:00,440 --> 00:06:04,839 Speaker 1: to exist. And that's it. But when you start saying 101 00:06:04,880 --> 00:06:07,520 Speaker 1: and baptism and these things, is when you start getting, 102 00:06:08,520 --> 00:06:12,760 Speaker 1: oh boy, into a lot of things that become quite blasphemous. 103 00:06:13,279 --> 00:06:16,080 Speaker 3: Thank you so much, Thank you that. I really think 104 00:06:16,160 --> 00:06:19,280 Speaker 3: that's very clear, and I will use everything. He said. 105 00:06:19,560 --> 00:06:22,240 Speaker 1: Well, you have a good day, bless you. I'm glad 106 00:06:22,279 --> 00:06:34,880 Speaker 1: you called Carmine. Yes turned down your radio. Brother. Okay, 107 00:06:34,920 --> 00:06:35,800 Speaker 1: how can I help you out? 108 00:06:36,880 --> 00:06:37,200 Speaker 5: Well? 109 00:06:37,560 --> 00:06:39,240 Speaker 2: In my first of all, I like to say, this 110 00:06:39,400 --> 00:06:42,599 Speaker 2: show is incredible and I'd love to listen to it 111 00:06:42,640 --> 00:06:43,320 Speaker 2: every time my can. 112 00:06:43,520 --> 00:06:45,240 Speaker 1: Oh, you're very nice, Thank you for listening. 113 00:06:45,880 --> 00:06:48,480 Speaker 2: Okay, I want to say that, and I want to 114 00:06:48,560 --> 00:06:51,560 Speaker 2: say that in my life, I've had a lot of 115 00:06:52,080 --> 00:06:58,279 Speaker 2: hardships and even though I have, I feel that you 116 00:06:58,480 --> 00:07:01,359 Speaker 2: have brought me to a place that would keep me 117 00:07:01,839 --> 00:07:05,279 Speaker 2: keep an arm although I've had some drible things to 118 00:07:05,400 --> 00:07:08,920 Speaker 2: go on in my life. I have a career as 119 00:07:08,920 --> 00:07:12,200 Speaker 2: an entertainer all of my life, but I've never made 120 00:07:12,240 --> 00:07:17,280 Speaker 2: that and I've never had a day where i didn't 121 00:07:17,640 --> 00:07:20,640 Speaker 2: need to find the next dollar. I've always been, you know, 122 00:07:20,960 --> 00:07:25,400 Speaker 2: never lived a great life with money, but I've lived 123 00:07:25,400 --> 00:07:28,720 Speaker 2: a great life for her doing with I do. I 124 00:07:28,760 --> 00:07:33,520 Speaker 2: was blessed with with two of my own children that 125 00:07:33,560 --> 00:07:38,080 Speaker 2: I was able to raise by myself after my second course, 126 00:07:38,200 --> 00:07:40,720 Speaker 2: and two children that passed were before that, and I 127 00:07:40,800 --> 00:07:45,920 Speaker 2: thought that you would give me that to prove that 128 00:07:47,320 --> 00:07:50,640 Speaker 2: I can I can actually raise two children because the 129 00:07:50,680 --> 00:07:53,080 Speaker 2: first time was a bad time. And I think because 130 00:07:53,120 --> 00:07:55,720 Speaker 2: of all those trials and tribulations in my life, aside 131 00:07:55,720 --> 00:08:01,080 Speaker 2: from that bad stuff, that I was brought to the 132 00:08:01,160 --> 00:08:04,640 Speaker 2: place I am right now and I'm fifty eight years old. 133 00:08:04,880 --> 00:08:08,760 Speaker 2: I've been singing pretty much every night most of my life. 134 00:08:08,800 --> 00:08:12,360 Speaker 2: My career has gone downhill now as far as I 135 00:08:12,520 --> 00:08:14,920 Speaker 2: just became a restaurant singer and can't make ends meet. 136 00:08:15,960 --> 00:08:18,520 Speaker 2: And then that was brought to my attention. There was 137 00:08:18,560 --> 00:08:22,920 Speaker 2: a show going on where they actually invite people of 138 00:08:22,960 --> 00:08:26,360 Speaker 2: any age, and I felt that God has put me 139 00:08:26,520 --> 00:08:29,320 Speaker 2: in the place right now where I'm in the best 140 00:08:29,400 --> 00:08:33,240 Speaker 2: health and the best I look, the best. I've lost 141 00:08:34,080 --> 00:08:37,640 Speaker 2: a ton of weight. I've really come far and to 142 00:08:37,679 --> 00:08:40,959 Speaker 2: do this audition, and my faith is so strong because 143 00:08:41,440 --> 00:08:44,840 Speaker 2: of things that have gone on in my life that 144 00:08:44,880 --> 00:08:47,040 Speaker 2: brought me to hear where I am. 145 00:08:46,640 --> 00:08:49,400 Speaker 1: And where's here? Where's here? What's your question for me? 146 00:08:49,600 --> 00:08:53,920 Speaker 2: Okay, I'm going for an audition, and I feel like 147 00:08:55,720 --> 00:09:00,200 Speaker 2: you have brought me there. But people tell me you 148 00:09:00,240 --> 00:09:02,920 Speaker 2: feel like I'm an old fool to go and attempt 149 00:09:03,000 --> 00:09:06,079 Speaker 2: to need the challenge and I just need some kind 150 00:09:06,120 --> 00:09:09,560 Speaker 2: of confirmation. I guess I don't know what I need. 151 00:09:09,760 --> 00:09:13,000 Speaker 1: Okay, there's there's a Let me tell you the difference 152 00:09:13,480 --> 00:09:16,960 Speaker 1: between a fool and a proper dreamer. Uh. A proper 153 00:09:17,040 --> 00:09:20,960 Speaker 1: dreamer is someone who says, you know, what I can fly. 154 00:09:21,880 --> 00:09:24,640 Speaker 1: A fool is someone who says I can fly without 155 00:09:24,679 --> 00:09:30,880 Speaker 1: an airplane. So it's not that a dream is silly, 156 00:09:30,960 --> 00:09:34,400 Speaker 1: because there that's what makes that's what creates planes, is 157 00:09:34,440 --> 00:09:36,720 Speaker 1: someone first had to go, I want to fly. Now 158 00:09:36,720 --> 00:09:39,800 Speaker 1: I have to find a way to do it legitimately. Now, 159 00:09:39,920 --> 00:09:43,200 Speaker 1: if you have this, this dream, this goal, this desire, 160 00:09:43,640 --> 00:09:47,360 Speaker 1: all wonderful, all get God given gifts, all of those things, however, 161 00:09:47,640 --> 00:09:51,360 Speaker 1: it has to be applied practically, even more so than 162 00:09:51,400 --> 00:09:55,320 Speaker 1: I would tell someone that didn't have children. Those children 163 00:09:55,440 --> 00:09:58,079 Speaker 1: are your rudders. They are your stability, and they are 164 00:09:58,120 --> 00:10:02,960 Speaker 1: your focus and have to be the first, the last, 165 00:10:03,000 --> 00:10:06,240 Speaker 1: and only thought on your mind. And if you want 166 00:10:06,280 --> 00:10:08,640 Speaker 1: to reach out and try something that's not going to 167 00:10:08,720 --> 00:10:13,360 Speaker 1: hurt you or that might make their life better, great, 168 00:10:13,679 --> 00:10:17,640 Speaker 1: But everything that you do from here on is not 169 00:10:17,800 --> 00:10:21,200 Speaker 1: about even your dreams, but about raising those children properly. 170 00:10:21,440 --> 00:10:21,920 Speaker 1: That's it. 171 00:10:22,440 --> 00:10:25,520 Speaker 2: So that's incredible because that's exactly it. I mean, I've 172 00:10:25,600 --> 00:10:29,440 Speaker 2: raised my children from when they were babies and now 173 00:10:29,480 --> 00:10:32,800 Speaker 2: they're once twenty and seventeen, and I feel at this 174 00:10:32,920 --> 00:10:34,960 Speaker 2: time that God has put me here in his place 175 00:10:35,040 --> 00:10:37,720 Speaker 2: in the posssion I am and with all the gifts 176 00:10:38,240 --> 00:10:40,760 Speaker 2: that this is. That's why I feel so strong about going. 177 00:10:41,000 --> 00:10:42,959 Speaker 2: I mean, I have to travel to Dallas, Texas from 178 00:10:42,960 --> 00:10:46,559 Speaker 2: North Carolina. But you know, my kids are old and 179 00:10:46,960 --> 00:10:50,160 Speaker 2: there's also someone versus in my life. 180 00:10:50,559 --> 00:10:55,079 Speaker 1: Well, just just hearing, Carmine, more important than anything else, 181 00:10:55,720 --> 00:10:58,360 Speaker 1: those children, and I want to hear you say it's say, 182 00:10:58,400 --> 00:11:02,040 Speaker 1: more important than anything else? Are my children more. 183 00:11:01,840 --> 00:11:05,760 Speaker 2: Important and always have been than life? 184 00:11:06,040 --> 00:11:08,880 Speaker 1: Are children good? That's it. Now, as far as dreams, 185 00:11:08,960 --> 00:11:12,280 Speaker 1: there's no expiration date. I mean, there are certain limitations, 186 00:11:12,320 --> 00:11:15,080 Speaker 1: and things may go down different paths and all of 187 00:11:15,080 --> 00:11:17,440 Speaker 1: those things. But there's nothing wrong with dreams. I'd like 188 00:11:17,520 --> 00:11:21,440 Speaker 1: people to dream and to to one expand it just 189 00:11:21,520 --> 00:11:24,880 Speaker 1: can't be at the expense of everything else. That's all, Carmine. 190 00:11:25,360 --> 00:11:29,720 Speaker 1: So if you have to, you know, juggle some things 191 00:11:29,760 --> 00:11:32,840 Speaker 1: around to try and experiment with something great. You know, 192 00:11:32,920 --> 00:11:36,360 Speaker 1: God's speed and our prayers are with you to fulfill 193 00:11:36,440 --> 00:11:41,640 Speaker 1: that dream. But nothing, nothing should get in the way 194 00:11:41,800 --> 00:11:45,000 Speaker 1: of raising those children. Now, if you were a businessman 195 00:11:45,160 --> 00:11:46,560 Speaker 1: and you had to go on a trip, you'd have 196 00:11:46,600 --> 00:11:48,400 Speaker 1: to do a similar thing where you have somebody take 197 00:11:48,400 --> 00:11:50,400 Speaker 1: care of them and all that. So that's in those 198 00:11:50,480 --> 00:11:54,240 Speaker 1: guidelines of normalcy. But if you break from that in 199 00:11:54,280 --> 00:11:57,200 Speaker 1: any way, shape or form, and the kids start stop 200 00:11:57,440 --> 00:12:00,720 Speaker 1: getting The first focus is when I have concerns and 201 00:12:00,760 --> 00:12:05,360 Speaker 1: it becomes a problem to God. So it says scripture 202 00:12:05,720 --> 00:12:08,520 Speaker 1: that those things are first. But all the gifts you 203 00:12:08,600 --> 00:12:10,880 Speaker 1: have are given to you by God. They are supposed 204 00:12:10,880 --> 00:12:13,040 Speaker 1: to be used. They may not be used the way 205 00:12:13,080 --> 00:12:17,400 Speaker 1: you think, you know, or what you had hoped originally, 206 00:12:17,920 --> 00:12:20,720 Speaker 1: but they will be used for God to glorify God. 207 00:12:21,000 --> 00:12:29,920 Speaker 1: But never at the expense of your children. Rich, Welcome 208 00:12:29,920 --> 00:12:33,520 Speaker 1: to the Jesus Christ Show. Good morning Jesus, Hi Rich, 209 00:12:33,559 --> 00:12:34,200 Speaker 1: how can I help you? 210 00:12:35,040 --> 00:12:39,080 Speaker 5: Well, I've got a bit of a life situation. The 211 00:12:39,080 --> 00:12:42,600 Speaker 5: backstory is my wife's grandfather in eighty six or so 212 00:12:42,720 --> 00:12:47,400 Speaker 5: went into hospital. Recently, he's on his deathbed, but the 213 00:12:47,920 --> 00:12:49,680 Speaker 5: doctors were able to kind of pull them back from that. 214 00:12:51,120 --> 00:12:54,400 Speaker 5: He subsequently wanted to rehab and laughed a couple of times. 215 00:12:54,400 --> 00:12:57,520 Speaker 5: It's not really eating, drinking enough. It's been very stressful 216 00:12:57,559 --> 00:13:00,360 Speaker 5: on the family. And a couple of nights ago he 217 00:13:00,440 --> 00:13:03,480 Speaker 5: had a bad night. My wife and mother in law 218 00:13:03,559 --> 00:13:06,680 Speaker 5: were visiting him and he had all these hallucinations. He 219 00:13:06,760 --> 00:13:08,960 Speaker 5: was telling him things like he saw the fifth generation 220 00:13:09,080 --> 00:13:13,200 Speaker 5: of his family struggling, seeing five hundred years into the future. 221 00:13:13,800 --> 00:13:16,360 Speaker 5: He called my wife and mother angels, which was the 222 00:13:16,480 --> 00:13:18,880 Speaker 5: first praise out of his mouth. Really kind of uttered 223 00:13:18,920 --> 00:13:22,960 Speaker 5: about them in years, saw himself as a stronger person 224 00:13:23,160 --> 00:13:25,560 Speaker 5: eating at this banquet in heaven, and told us to 225 00:13:25,559 --> 00:13:27,880 Speaker 5: pull all this money out of the stock market. Kind 226 00:13:27,880 --> 00:13:31,000 Speaker 5: of so forth and so on. I guess buried in 227 00:13:31,080 --> 00:13:34,040 Speaker 5: all of this is a question where I'd like to 228 00:13:34,520 --> 00:13:38,120 Speaker 5: know what it means spiritually, if there's a biblical reference 229 00:13:38,120 --> 00:13:39,360 Speaker 5: that I can point my family to. 230 00:13:40,920 --> 00:13:41,840 Speaker 3: Is it a. 231 00:13:41,520 --> 00:13:44,720 Speaker 5: Pipeline coming down from heaven? Because everyone believes it is, 232 00:13:44,720 --> 00:13:46,480 Speaker 5: but I'm sort of skeptical about it. I think he 233 00:13:46,600 --> 00:13:48,160 Speaker 5: was just seeing hallucinations. 234 00:13:48,600 --> 00:13:52,040 Speaker 1: Yeah, and that's a good possibility, probably the strongest possibility. 235 00:13:52,040 --> 00:13:54,520 Speaker 1: And that doesn't mean that there aren't spiritual things that 236 00:13:54,640 --> 00:14:00,800 Speaker 1: are taking place. Of course, angels in the Greek anglios 237 00:14:00,800 --> 00:14:03,720 Speaker 1: means truly a messenger, and if there is a message, 238 00:14:03,720 --> 00:14:06,920 Speaker 1: it's going to come through an angel most likely doesn't. 239 00:14:07,440 --> 00:14:11,240 Speaker 1: Throughout scripture, you can find examples of angels giving messages 240 00:14:11,280 --> 00:14:18,040 Speaker 1: to humans very specific ways, however, and also the content 241 00:14:18,600 --> 00:14:21,880 Speaker 1: is something that you would use to define where it 242 00:14:21,920 --> 00:14:25,240 Speaker 1: was coming from or if it was just hallucination. And 243 00:14:25,280 --> 00:14:29,640 Speaker 1: in this particular, you know content or context. Rather, you've 244 00:14:29,680 --> 00:14:34,360 Speaker 1: got somebody who's very sick and even coming in and 245 00:14:34,400 --> 00:14:35,400 Speaker 1: out of consciousness. 246 00:14:35,400 --> 00:14:42,440 Speaker 5: Correct, yes, it's falling asleep and waking up. But they 247 00:14:42,440 --> 00:14:45,520 Speaker 5: said that he he was very he had a lot 248 00:14:45,520 --> 00:14:48,400 Speaker 5: of conviction about it. He really believed what he was seeing. 249 00:14:48,600 --> 00:14:50,440 Speaker 1: Well, people have a lot of conviction for a lot 250 00:14:50,480 --> 00:14:53,960 Speaker 1: of things. Doesn't mean that they're right, especially in this context. 251 00:14:53,960 --> 00:14:55,560 Speaker 1: And he's on medication, I would. 252 00:14:55,320 --> 00:14:59,800 Speaker 5: Assume yes, on nothing that should be altering his mental state. 253 00:15:00,240 --> 00:15:03,640 Speaker 1: Okay, now, but is he on anything to pain medication 254 00:15:03,720 --> 00:15:05,160 Speaker 1: or anything that makes him sleep? 255 00:15:05,840 --> 00:15:09,680 Speaker 5: No, No, not at all. Just blood pressure medication and 256 00:15:09,880 --> 00:15:13,840 Speaker 5: you know the various nothing that would nothing that would 257 00:15:13,840 --> 00:15:15,960 Speaker 5: make him sleep. Okay, he doesn't like to sleep a 258 00:15:15,960 --> 00:15:19,000 Speaker 5: lot because he's eighty six, But they didn't give him 259 00:15:19,000 --> 00:15:20,960 Speaker 5: anything that would knock him out. 260 00:15:21,680 --> 00:15:25,080 Speaker 1: Has the doctor been concerned with any dementia, the onset 261 00:15:25,120 --> 00:15:25,840 Speaker 1: of any dementia. 262 00:15:26,640 --> 00:15:28,360 Speaker 5: No, No, not at all. That's what we're sort of 263 00:15:28,400 --> 00:15:30,320 Speaker 5: dealing with that with my grandmother in law. 264 00:15:31,680 --> 00:15:35,480 Speaker 1: Well, you guys certainly have your hands full the test 265 00:15:35,520 --> 00:15:38,760 Speaker 1: when it comes to this, and certainly this you know, 266 00:15:38,760 --> 00:15:41,120 Speaker 1: with a show called the Jesus Christ Show. We certainly 267 00:15:41,160 --> 00:15:44,120 Speaker 1: don't pooh pooh the concept of spiritual things, of course, 268 00:15:45,040 --> 00:15:49,160 Speaker 1: but their context is important because there are times when 269 00:15:49,560 --> 00:15:53,240 Speaker 1: it's very easy to try and interpret things spiritual things 270 00:15:53,360 --> 00:15:56,200 Speaker 1: through the physical and physical things through the spiritual, and 271 00:15:56,240 --> 00:15:58,680 Speaker 1: they can get messed up a little bit. If there 272 00:15:58,840 --> 00:16:02,120 Speaker 1: if his statement is, you know, stuff about the stock market, 273 00:16:02,120 --> 00:16:05,720 Speaker 1: what does that have to do with God? I mean, 274 00:16:05,760 --> 00:16:11,760 Speaker 1: what is that? Where's the spiritual ramifications of those things? 275 00:16:11,800 --> 00:16:15,720 Speaker 5: You know, I'm not really sure. I think it had 276 00:16:15,760 --> 00:16:18,360 Speaker 5: something to do with making sure that ort least, this 277 00:16:18,520 --> 00:16:22,160 Speaker 5: is my family's interpretation, making sure that the family is 278 00:16:22,160 --> 00:16:25,800 Speaker 5: going to be provided for in the struggles that he 279 00:16:25,880 --> 00:16:30,960 Speaker 5: saw in his hallucinations. Okay, so he was trying to 280 00:16:31,400 --> 00:16:34,920 Speaker 5: interpret what he was seeing and made a decision for 281 00:16:34,960 --> 00:16:36,040 Speaker 5: the future based on that. 282 00:16:36,520 --> 00:16:40,000 Speaker 1: Now he was referring to loved ones as angels or 283 00:16:40,040 --> 00:16:41,760 Speaker 1: did he say that he saw angels? 284 00:16:42,080 --> 00:16:43,920 Speaker 5: What he was referring to loved ones as angels? 285 00:16:43,920 --> 00:16:46,680 Speaker 1: Okay, So he never said, Hey, I saw an angel 286 00:16:46,800 --> 00:16:48,760 Speaker 1: and this is what I learned. These are just kind 287 00:16:48,760 --> 00:16:53,280 Speaker 1: of random thoughts that were attached to him when he 288 00:16:53,320 --> 00:16:53,880 Speaker 1: would awake. 289 00:16:54,880 --> 00:16:56,840 Speaker 5: Well, what was what was really bizarre about that is 290 00:16:56,920 --> 00:16:59,680 Speaker 5: he was sort of praising my wife and mother in 291 00:16:59,760 --> 00:17:02,240 Speaker 5: law for the for the first time. They've always been 292 00:17:02,280 --> 00:17:05,840 Speaker 5: the kids that can't live up to the standard of 293 00:17:05,880 --> 00:17:12,520 Speaker 5: the family because they are too successful. They they haven't 294 00:17:12,720 --> 00:17:16,000 Speaker 5: screwed up their life like the other kids, So he 295 00:17:16,080 --> 00:17:18,639 Speaker 5: hasn't really leased a lot of praise upon them. 296 00:17:19,480 --> 00:17:21,000 Speaker 1: They kind of got it right the first time. 297 00:17:21,080 --> 00:17:24,800 Speaker 5: You mean, yes, yeah, okay, they've been the good daughter 298 00:17:24,800 --> 00:17:27,280 Speaker 5: and the good granddaughter. But he hasn't recognized that. 299 00:17:27,720 --> 00:17:30,960 Speaker 1: Okay, the old A student syndrome where the teacher doesn't 300 00:17:30,960 --> 00:17:33,560 Speaker 1: give the a student much attention because they're doing so well, 301 00:17:33,880 --> 00:17:36,680 Speaker 1: kind of gives the attention to everyone else that's sea 302 00:17:36,800 --> 00:17:42,040 Speaker 1: or below. Okay, Well, the specifics when you're there, when 303 00:17:42,080 --> 00:17:44,880 Speaker 1: you're experiencing something, no one can take that experience away 304 00:17:44,880 --> 00:17:47,359 Speaker 1: from you. The experience is what it is. Putting it 305 00:17:47,440 --> 00:17:51,119 Speaker 1: in context is a different thing, and it's not like 306 00:17:51,240 --> 00:17:55,200 Speaker 1: anything he's said has been contrary to scripture per se. 307 00:17:55,880 --> 00:17:58,240 Speaker 1: And in that sense, which is what you always have 308 00:17:58,280 --> 00:18:01,080 Speaker 1: to look you know, worry about, look out for when 309 00:18:01,119 --> 00:18:07,080 Speaker 1: people have spiritual type experiences is if they are connecting 310 00:18:07,080 --> 00:18:12,439 Speaker 1: with somebody, if he is seeing things in heaven or 311 00:18:12,480 --> 00:18:18,160 Speaker 1: seeing these things, then the what's being said can't contradict 312 00:18:18,280 --> 00:18:21,760 Speaker 1: anything dealing with scripture. There's no new revelation that is coming. 313 00:18:22,440 --> 00:18:26,560 Speaker 1: And also Scripture is very clear about you know, being 314 00:18:26,600 --> 00:18:28,879 Speaker 1: absent from the body is to being present with the 315 00:18:28,920 --> 00:18:31,960 Speaker 1: Lord and Corinthians and also in Hebrews where it says 316 00:18:32,000 --> 00:18:34,000 Speaker 1: to be it is appointed for man to die once 317 00:18:34,440 --> 00:18:39,000 Speaker 1: and then the judgment. So this concept that has you know, 318 00:18:39,119 --> 00:18:45,240 Speaker 1: been kind of touted more and more recently is the 319 00:18:45,320 --> 00:18:49,800 Speaker 1: concept of you know, different many lives and you can 320 00:18:49,840 --> 00:18:51,560 Speaker 1: go and you can come back, or you might have 321 00:18:51,640 --> 00:18:57,760 Speaker 1: a sort of partial death experience. I know those are 322 00:18:57,800 --> 00:19:01,080 Speaker 1: popular as well, but there's not really anything scripturally that 323 00:19:01,119 --> 00:19:04,040 Speaker 1: would back that up. Scripture is much more clear about 324 00:19:04,080 --> 00:19:07,040 Speaker 1: being absent from the body, of being present with the Lord, 325 00:19:07,160 --> 00:19:12,280 Speaker 1: and also when it comes to a man dying once 326 00:19:12,840 --> 00:19:15,160 Speaker 1: and then the judgment, that doesn't leave a whole lot 327 00:19:15,160 --> 00:19:19,680 Speaker 1: of room for the human concept of going you know, oh, 328 00:19:19,720 --> 00:19:23,840 Speaker 1: well I saw God, now I'm back. So there's not 329 00:19:23,920 --> 00:19:26,879 Speaker 1: a whole lot there that you know, points to the 330 00:19:26,920 --> 00:19:30,800 Speaker 1: way God normally does things, doesn't mean, for some reason, 331 00:19:30,920 --> 00:19:33,800 Speaker 1: something in his consciousness or something that he'd been processing 332 00:19:33,880 --> 00:19:36,920 Speaker 1: for some time couldn't or wouldn't come out when he's 333 00:19:36,960 --> 00:19:39,760 Speaker 1: in that state. Maybe he has been thinking about the 334 00:19:39,800 --> 00:19:42,280 Speaker 1: stock market for some time, or maybe has been concerned 335 00:19:42,320 --> 00:19:45,040 Speaker 1: about things, and it just kind of flowed out at 336 00:19:45,040 --> 00:19:49,960 Speaker 1: that moment. But there's nothing that you've said, obviously, and 337 00:19:50,000 --> 00:19:51,960 Speaker 1: you're giving it to me in bits and pieces that 338 00:19:52,000 --> 00:19:55,359 Speaker 1: you experienced or had heard as well. There's nothing that 339 00:19:55,440 --> 00:19:57,879 Speaker 1: stands out that says, Okay, definitively, this is going to 340 00:19:57,920 --> 00:20:01,800 Speaker 1: be something of God. There there's a lot of things 341 00:20:01,840 --> 00:20:06,879 Speaker 1: that can take place during spiritual things, both good and bad, 342 00:20:07,320 --> 00:20:10,440 Speaker 1: and context and what is being said are very important, 343 00:20:10,480 --> 00:20:14,720 Speaker 1: and I don't hear anything that's that's, you know, definitive 344 00:20:14,800 --> 00:20:19,119 Speaker 1: about scripture. He may feel more intuitive because he's not 345 00:20:19,160 --> 00:20:22,359 Speaker 1: thinking about other things, or he may feel like, gosh, 346 00:20:22,440 --> 00:20:24,600 Speaker 1: there's some things that I want to say, or there's 347 00:20:24,640 --> 00:20:27,280 Speaker 1: things I'm feeling could be right, could not be right 348 00:20:27,320 --> 00:20:31,680 Speaker 1: about the stock market. You know that right now, one 349 00:20:31,760 --> 00:20:34,560 Speaker 1: day he's right and the next day he's not. By 350 00:20:34,600 --> 00:20:37,040 Speaker 1: the looks of the fluctuations that it's been going through. 351 00:20:37,840 --> 00:20:39,760 Speaker 5: Okay, I don't really pay attention to that myself. 352 00:20:40,080 --> 00:20:43,280 Speaker 1: Yeah, I mean it's dipping, but the fact is that 353 00:20:43,760 --> 00:20:47,680 Speaker 1: in all other circumstances it's gone back up as well. 354 00:20:47,800 --> 00:20:52,560 Speaker 1: So you know, to what end to sit on the 355 00:20:52,640 --> 00:20:58,439 Speaker 1: money somewhere or if he said specifically a particular you know, 356 00:20:58,520 --> 00:21:01,160 Speaker 1: stock pull it out of here, or you know, these 357 00:21:01,200 --> 00:21:07,359 Speaker 1: things really are a man on his deathbed who is 358 00:21:07,400 --> 00:21:13,240 Speaker 1: fighting the heavy, heavy burden of decay, which is what 359 00:21:13,320 --> 00:21:17,000 Speaker 1: it is. And as he goes through that process of decay, 360 00:21:17,400 --> 00:21:19,439 Speaker 1: different things are going to be shutting down or changing 361 00:21:19,440 --> 00:21:22,919 Speaker 1: in his body, and it can make people do and 362 00:21:22,960 --> 00:21:26,080 Speaker 1: say all kinds of things, and emotionally the fatigue that 363 00:21:26,119 --> 00:21:29,959 Speaker 1: comes with it and all of those things. So really, 364 00:21:31,000 --> 00:21:33,679 Speaker 1: since we're not going to parse and vet every single 365 00:21:33,720 --> 00:21:37,720 Speaker 1: thing he said, the general rule is if it doesn't 366 00:21:37,760 --> 00:21:44,679 Speaker 1: contradict scripture in any way, then you know there's nothing 367 00:21:44,720 --> 00:21:47,439 Speaker 1: there's no alarms that should go off. But keep in 368 00:21:47,480 --> 00:21:51,120 Speaker 1: mind the context. He I know, in movies, the old 369 00:21:51,200 --> 00:21:55,800 Speaker 1: man on the deathbed spewing wisdom is quite powerful imagery, 370 00:21:56,240 --> 00:21:58,520 Speaker 1: but it doesn't always happen that way in real life. 371 00:21:58,640 --> 00:22:02,720 Speaker 1: Sometimes people decay and die and go through the process 372 00:22:02,760 --> 00:22:08,159 Speaker 1: of pain and sadly that is often the case, and 373 00:22:08,760 --> 00:22:11,400 Speaker 1: you and the family are there to love on him 374 00:22:11,560 --> 00:22:16,199 Speaker 1: and make it the kindest and most loving passage that 375 00:22:16,280 --> 00:22:18,680 Speaker 1: can possibly be. And a lot of the things that 376 00:22:18,720 --> 00:22:22,120 Speaker 1: will be said, you know, maybe from regrets, maybe from 377 00:22:22,240 --> 00:22:26,320 Speaker 1: past concerns or what have you. And in the rare occasion, 378 00:22:26,359 --> 00:22:29,359 Speaker 1: should an angel visit and say something with great meaning, 379 00:22:29,600 --> 00:22:32,360 Speaker 1: just make sure that it doesn't contradict with scripture, that's all, 380 00:22:33,240 --> 00:22:37,840 Speaker 1: and that the words promote the things of the Gospel 381 00:22:37,880 --> 00:22:41,440 Speaker 1: and not speak against them, because that could be from 382 00:22:41,440 --> 00:22:45,600 Speaker 1: a whole different spiritual realm. But you can look into 383 00:22:46,280 --> 00:22:50,639 Speaker 1: things that he said to see if maybe there of 384 00:22:50,640 --> 00:22:53,680 Speaker 1: any value on themselves. Maybe it's something you'd been thinking 385 00:22:53,680 --> 00:22:55,919 Speaker 1: about for a long time, but don't give weight to 386 00:22:55,960 --> 00:22:59,840 Speaker 1: it just because he's a dying man and things that 387 00:22:59,880 --> 00:23:09,680 Speaker 1: he saw something I don't know that that's spiritually fair either. Lisa, 388 00:23:09,880 --> 00:23:11,120 Speaker 1: Welcome to the Jesus Christ Show. 389 00:23:11,720 --> 00:23:12,359 Speaker 2: Oh thank you. 390 00:23:13,480 --> 00:23:18,080 Speaker 4: The reason I'm calling is some of your religions allow 391 00:23:18,200 --> 00:23:22,080 Speaker 4: drinking of alcohol, some do not, And in the Bible 392 00:23:22,080 --> 00:23:24,919 Speaker 4: it talks about Jesus turning the water to wine, and 393 00:23:25,000 --> 00:23:27,840 Speaker 4: so my husband and I have had this discussion on 394 00:23:28,040 --> 00:23:30,879 Speaker 4: if that was a was literal, or if it was 395 00:23:30,920 --> 00:23:32,639 Speaker 4: just a figurative thing. 396 00:23:33,040 --> 00:23:43,080 Speaker 1: It's literal, and the Greek used there i onus is literal. 397 00:23:43,320 --> 00:23:46,359 Speaker 1: It's not grape juice. It's wine. Now there are those 398 00:23:46,359 --> 00:23:48,199 Speaker 1: that argue back and forth. Some say, oh, well it 399 00:23:48,200 --> 00:23:51,640 Speaker 1: was grape juice. In context, everything, the word, the usage, 400 00:23:51,880 --> 00:23:56,760 Speaker 1: all of that is wine. The Bible talks about wine. However, 401 00:23:56,960 --> 00:24:00,000 Speaker 1: there are certain sins that are specific to the individe 402 00:24:00,359 --> 00:24:03,760 Speaker 1: and certain sins that are general. Ten commandments are general. 403 00:24:04,160 --> 00:24:08,000 Speaker 1: Nobody should murder, you know, nobody should lie. These are 404 00:24:08,040 --> 00:24:11,399 Speaker 1: all general, right, but there are specific sins to the 405 00:24:11,440 --> 00:24:15,200 Speaker 1: individual as well. To an alcoholic. It's a sin to drink, 406 00:24:15,400 --> 00:24:18,960 Speaker 1: even have a sip with dinner, but it's not doesn't 407 00:24:18,960 --> 00:24:21,720 Speaker 1: mean that it's a sin. It's interesting if you read 408 00:24:21,840 --> 00:24:27,120 Speaker 1: in scripture, you'll see that, you know, one Timothy five 409 00:24:27,240 --> 00:24:30,920 Speaker 1: twenty three, for instance, Paul is recommending to Timothy that, 410 00:24:31,200 --> 00:24:33,760 Speaker 1: you know, a little wine is good for your stomach 411 00:24:33,880 --> 00:24:37,280 Speaker 1: and for certain ailments. Right. But it's interesting that if 412 00:24:37,280 --> 00:24:41,359 Speaker 1: you read that, Paul uses specifically the word little, a 413 00:24:41,440 --> 00:24:46,920 Speaker 1: little wine is good. So scripture talks about moderation of things. 414 00:24:46,960 --> 00:24:50,760 Speaker 1: But obviously I drink at dinners and stuff, because there 415 00:24:50,760 --> 00:24:52,359 Speaker 1: were those that tried to make me out to be 416 00:24:52,520 --> 00:24:56,120 Speaker 1: a drunkard. People said, oh, well, look at Jesus's over 417 00:24:56,119 --> 00:25:00,000 Speaker 1: there drinking, and you know, they called me a drunkard, 418 00:25:00,160 --> 00:25:03,040 Speaker 1: so that they wouldn't say that if I never put 419 00:25:03,280 --> 00:25:07,000 Speaker 1: wine to lips. But yet the Bible also has plenty 420 00:25:07,080 --> 00:25:10,080 Speaker 1: as much that talks about it being good in moderation 421 00:25:10,119 --> 00:25:16,040 Speaker 1: and stuff. There's plenty in the scripture that talks about 422 00:25:16,160 --> 00:25:18,760 Speaker 1: the abuse of alcohol and how it can be a detriment. 423 00:25:18,800 --> 00:25:21,600 Speaker 1: And people like John the Baptist didn't even touch alcohol 424 00:25:21,600 --> 00:25:26,399 Speaker 1: of any kind. So really it's a place of great discernment. 425 00:25:26,920 --> 00:25:29,880 Speaker 1: But the miracle itself was not about turning the water 426 00:25:29,960 --> 00:25:34,320 Speaker 1: into wine. At the time, these these great weddings list 427 00:25:34,400 --> 00:25:36,800 Speaker 1: so they lasted sometimes a week, two weeks, however long 428 00:25:36,840 --> 00:25:40,320 Speaker 1: they lasted. And it wasn't just talk about a wedding list. 429 00:25:40,359 --> 00:25:43,720 Speaker 1: It wasn't like, well, let's see what about aunt Aunt Martha, 430 00:25:43,760 --> 00:25:46,320 Speaker 1: crazy aunt Martha. We don't see her much, or maybe 431 00:25:46,320 --> 00:25:48,000 Speaker 1: we'll put her on the list. This was like the 432 00:25:48,160 --> 00:25:52,600 Speaker 1: entire everybody in the area. You would invite everybody, because 433 00:25:52,600 --> 00:25:55,439 Speaker 1: it was rude, not to the village people, not the 434 00:25:55,480 --> 00:25:58,040 Speaker 1: band the people in the village. You'd want them to 435 00:25:58,080 --> 00:26:01,359 Speaker 1: come and you want to get everybody together and celebrate 436 00:26:01,840 --> 00:26:05,439 Speaker 1: this joining in matrimony, and that means you had to 437 00:26:05,520 --> 00:26:07,360 Speaker 1: feed them for as long as they were there, and 438 00:26:07,480 --> 00:26:10,520 Speaker 1: there had to be drink. Interestingly enough, if you read 439 00:26:10,560 --> 00:26:14,119 Speaker 1: about the wedding Akana, if you remember what was said 440 00:26:14,280 --> 00:26:19,920 Speaker 1: after they brought out the wine that I made was, wow, 441 00:26:20,000 --> 00:26:22,200 Speaker 1: they're bringing out the good stuff last. Usually they bring 442 00:26:22,200 --> 00:26:24,960 Speaker 1: out the good stuff and then they bring out the 443 00:26:25,000 --> 00:26:27,720 Speaker 1: garbage because everybody's already been you know, you've you've used 444 00:26:27,720 --> 00:26:30,720 Speaker 1: your fill with dinner and you've you know, and now 445 00:26:30,760 --> 00:26:34,480 Speaker 1: you're just kind of sipping socially. And so the good 446 00:26:34,520 --> 00:26:37,440 Speaker 1: stuff was for the meal and they were commenting on wow, 447 00:26:37,480 --> 00:26:40,439 Speaker 1: now the now they bring out the really good stuff. 448 00:26:40,560 --> 00:26:42,040 Speaker 1: You know, why didn't they do this first? We've been 449 00:26:42,119 --> 00:26:45,280 Speaker 1: drinking the garbage all night. But so there was something 450 00:26:45,320 --> 00:26:48,720 Speaker 1: about it that, you know, was was pure. But there's 451 00:26:48,840 --> 00:26:51,359 Speaker 1: there's nothing that says that it was grape juice or 452 00:26:52,440 --> 00:26:55,080 Speaker 1: you know, people try and skirt that and try and 453 00:26:55,080 --> 00:26:58,600 Speaker 1: make the Bible be this prude and pristine thing, and 454 00:26:58,640 --> 00:27:02,840 Speaker 1: it's not. It's about moderation and proper application. And not 455 00:27:02,960 --> 00:27:07,680 Speaker 1: abusing things and stuff like that. So this falls into 456 00:27:07,680 --> 00:27:11,120 Speaker 1: that category. However, you have a problem with alcohol, then 457 00:27:11,160 --> 00:27:12,080 Speaker 1: it's a sin to drink. 458 00:27:13,119 --> 00:27:14,720 Speaker 4: Okay, well, very cool, thank. 459 00:27:14,560 --> 00:27:17,120 Speaker 1: You, You're very welcome. Obviously, it would be a sin 460 00:27:17,160 --> 00:27:20,560 Speaker 1: to drink even in moderation during other things too, driving 461 00:27:20,680 --> 00:27:24,400 Speaker 1: and the like. So these are the things that need 462 00:27:24,440 --> 00:27:26,879 Speaker 1: to be understood, and a lot of people get lost 463 00:27:28,040 --> 00:27:31,520 Speaker 1: in that going. Well, is this thing because everybody wants 464 00:27:32,240 --> 00:27:35,119 Speaker 1: scripture to be, you know, like the Ten Commandments, and 465 00:27:35,160 --> 00:27:38,240 Speaker 1: it's not. There are some things where you have to 466 00:27:38,320 --> 00:27:44,000 Speaker 1: use discernment and judgment to understand and you know, truly 467 00:27:44,040 --> 00:27:48,199 Speaker 1: have the best insight as to what you need to 468 00:27:48,200 --> 00:27:54,120 Speaker 1: do in your life, you know. So that's an important 469 00:27:54,160 --> 00:27:59,800 Speaker 1: thing to understand. The difference in KFI AM sixty on demand. 470 00:28:00,080 --> 00:28:00,199 Speaker 3: Yes,