1 00:00:00,320 --> 00:00:03,680 Speaker 1: You're listening to KFI AM six forty on demand. 2 00:00:06,600 --> 00:00:09,959 Speaker 2: Lynette, Welcome to the Jesus Christ Show. Hi, Hi, How 3 00:00:10,000 --> 00:00:10,560 Speaker 2: can I help. 4 00:00:10,440 --> 00:00:16,160 Speaker 3: You in a situation at our church? At the rumor 5 00:00:17,200 --> 00:00:23,000 Speaker 3: that something that the pastor has done, something less than late, 6 00:00:24,920 --> 00:00:26,920 Speaker 3: less than legal. 7 00:00:27,200 --> 00:00:30,800 Speaker 2: Okay, okay, My person isn't so much. 8 00:00:30,800 --> 00:00:34,840 Speaker 3: With him, it's more with the church body, the elders, 9 00:00:34,880 --> 00:00:38,199 Speaker 3: the people that have been on the boards the how 10 00:00:38,240 --> 00:00:42,440 Speaker 3: it should be handled. They are jumping ship, you know, leaving, 11 00:00:43,200 --> 00:00:46,520 Speaker 3: going away. Is that a better way to handle it 12 00:00:47,240 --> 00:00:50,040 Speaker 3: than to stay there and to confront the situation and 13 00:00:50,120 --> 00:00:53,360 Speaker 3: to sit down and deal with it. Or by them leaving, 14 00:00:53,400 --> 00:00:55,440 Speaker 3: do they feel like they're protecting the people that know 15 00:00:55,560 --> 00:00:59,880 Speaker 3: nothing about it and not hurting their spirituality and pulling 16 00:01:00,080 --> 00:01:01,160 Speaker 3: them away from the church. 17 00:01:01,320 --> 00:01:03,840 Speaker 2: Or what kind of illegality are we talking about? 18 00:01:05,200 --> 00:01:08,480 Speaker 3: Well, it's really just a rumor. Nothing's been proven, but 19 00:01:08,600 --> 00:01:11,480 Speaker 3: it doesn't look good. It would be like an insurance fraud. 20 00:01:11,840 --> 00:01:14,319 Speaker 2: Okay. Well, if it's just a rumor, then it's nothing. 21 00:01:14,800 --> 00:01:18,000 Speaker 2: It's nothing until it's something, right, So if it's something, 22 00:01:18,080 --> 00:01:21,960 Speaker 2: then then the church body, absolutely, in the higher ups 23 00:01:22,000 --> 00:01:28,679 Speaker 2: and the structure there have every right and should go 24 00:01:28,800 --> 00:01:33,559 Speaker 2: and investigate to see if it is true, and hold 25 00:01:33,560 --> 00:01:38,080 Speaker 2: an investigation. And it should be known that there are 26 00:01:38,120 --> 00:01:41,320 Speaker 2: people that are giving their money to that church and 27 00:01:42,560 --> 00:01:45,440 Speaker 2: believing in the structure of that church. And you can't 28 00:01:45,440 --> 00:01:48,080 Speaker 2: just leave. Now you're an accomplice if you're not telling 29 00:01:48,080 --> 00:01:50,120 Speaker 2: other people if there really is Put it this way, 30 00:01:50,160 --> 00:01:52,840 Speaker 2: if there was a fire in the church, you're just 31 00:01:52,880 --> 00:01:55,040 Speaker 2: gonna leave and not tell anybody else. And if they 32 00:01:55,080 --> 00:01:57,360 Speaker 2: get burned or if they smell smoke themselves, great, If 33 00:01:57,400 --> 00:02:02,880 Speaker 2: they don't, that's ridiculous. How very conscious pilot of everybody 34 00:02:02,920 --> 00:02:04,880 Speaker 2: to kind of wash their hands of it and then 35 00:02:04,960 --> 00:02:08,880 Speaker 2: move on. If there is something going on in that church, 36 00:02:09,160 --> 00:02:13,720 Speaker 2: one should investigate it. Go to the person with whom 37 00:02:13,760 --> 00:02:19,200 Speaker 2: they are concerned, say this is our concern and for 38 00:02:19,440 --> 00:02:23,280 Speaker 2: the purpose of structure and to keep order in this 39 00:02:23,480 --> 00:02:25,760 Speaker 2: house of God, we'd like all the paperwork, and we'd 40 00:02:25,760 --> 00:02:27,040 Speaker 2: like to figure this out and get to the bottom 41 00:02:27,080 --> 00:02:29,760 Speaker 2: of it so that we can move on. And if 42 00:02:29,760 --> 00:02:32,720 Speaker 2: it's shown that there's impropriety of any kind or something illegal, 43 00:02:32,760 --> 00:02:35,240 Speaker 2: then you bring in law enforcement and you let them 44 00:02:35,280 --> 00:02:39,520 Speaker 2: do their job and you take care of it. 45 00:02:40,160 --> 00:02:42,600 Speaker 3: What if they left, because it can't be proven. They 46 00:02:42,720 --> 00:02:45,200 Speaker 3: just feel but attle weird. 47 00:02:45,680 --> 00:02:49,280 Speaker 2: I mean they feel if it can't be proven, then 48 00:02:49,280 --> 00:02:49,800 Speaker 2: how do they. 49 00:02:49,720 --> 00:02:52,280 Speaker 3: Know because it looks really bad. 50 00:02:52,760 --> 00:02:56,760 Speaker 2: Well, the Bible says to be careful of the of 51 00:02:56,840 --> 00:02:59,240 Speaker 2: the appearance of evil, but still there should be some 52 00:02:59,320 --> 00:03:02,080 Speaker 2: evil there. It just looks really bad. Way the person 53 00:03:02,080 --> 00:03:03,600 Speaker 2: pulling up with brand new cars. 54 00:03:03,320 --> 00:03:08,480 Speaker 3: And stuff, or I guess this is a repeated tragedy 55 00:03:08,520 --> 00:03:11,520 Speaker 3: in this person's life. It happens over and over and 56 00:03:11,560 --> 00:03:12,040 Speaker 3: over again. 57 00:03:12,320 --> 00:03:14,800 Speaker 2: Their their wife keeps dying. 58 00:03:16,840 --> 00:03:20,000 Speaker 3: No, it has to do with fire, ah and. 59 00:03:20,000 --> 00:03:24,239 Speaker 2: Things keep burning down. And yes, well, I will tell 60 00:03:24,240 --> 00:03:28,680 Speaker 2: you that that insurance fraud is something that is. You know, 61 00:03:30,400 --> 00:03:33,560 Speaker 2: the law enforcement is up on that. It's it's harder 62 00:03:33,600 --> 00:03:35,920 Speaker 2: than one might think. It's not like in television where 63 00:03:36,720 --> 00:03:38,560 Speaker 2: people do it and think, oh, well, there's not going 64 00:03:38,600 --> 00:03:41,760 Speaker 2: to be any problem, and those things tend to tip 65 00:03:42,160 --> 00:03:45,640 Speaker 2: people off. I wouldn't be surprised if someone is being investigated. However, 66 00:03:45,880 --> 00:03:48,080 Speaker 2: just because it looks that way doesn't make it that way. 67 00:03:49,240 --> 00:03:53,160 Speaker 2: I mean people referred to me as it. What's that is? 68 00:03:53,200 --> 00:03:57,960 Speaker 2: I believe so if it affects the church, yes, if 69 00:03:58,000 --> 00:04:00,480 Speaker 2: it affects the church, if it's something in his private 70 00:04:00,560 --> 00:04:03,920 Speaker 2: life that doesn't affect the church, then no, it should 71 00:04:03,920 --> 00:04:07,680 Speaker 2: be done in private. Uh and and it should be 72 00:04:07,720 --> 00:04:09,840 Speaker 2: looked at. You know, you're not trying to shame someone. 73 00:04:09,840 --> 00:04:12,720 Speaker 2: But keep in mind I was called a drunkard and 74 00:04:12,760 --> 00:04:15,200 Speaker 2: a glutton. Do you think it was because I was 75 00:04:15,200 --> 00:04:18,520 Speaker 2: a drunkard and a glutton? No, No, it's because that's 76 00:04:18,520 --> 00:04:22,320 Speaker 2: what people perceived because of the people that I hung 77 00:04:22,360 --> 00:04:26,839 Speaker 2: out with. So sometimes there is an explanation that fills 78 00:04:26,839 --> 00:04:30,640 Speaker 2: in all the blanks. But if there is the if 79 00:04:30,800 --> 00:04:34,080 Speaker 2: enough people are saying that, that seems like there's you 80 00:04:34,120 --> 00:04:37,440 Speaker 2: know it's not the church that burned down, correct, Yes 81 00:04:37,920 --> 00:04:41,400 Speaker 2: it is the church. Yes, well if the if the 82 00:04:41,480 --> 00:04:44,320 Speaker 2: church keeps burning down, I'd be really curious as to 83 00:04:44,400 --> 00:04:49,279 Speaker 2: what you're doing in the church. That's a little strange 84 00:04:50,560 --> 00:04:53,880 Speaker 2: and what are they putting it under h vandalism or 85 00:04:55,200 --> 00:04:56,000 Speaker 2: No it was. 86 00:04:55,960 --> 00:04:59,560 Speaker 3: It was an accident. But I I've only been with 87 00:04:59,600 --> 00:05:01,440 Speaker 3: the church about a year. But I hear this is 88 00:05:01,480 --> 00:05:05,039 Speaker 3: probably the third fire that has been started at the church. 89 00:05:05,360 --> 00:05:08,200 Speaker 2: Well I would look into There could be many many 90 00:05:08,320 --> 00:05:11,159 Speaker 2: answers for that. However, I would say, yes, it's time 91 00:05:11,160 --> 00:05:18,760 Speaker 2: to bring this public and figure out what's going on, Martha? 92 00:05:19,200 --> 00:05:23,400 Speaker 2: Welcome to the Jesus Christ Show. Hi there, How can. 93 00:05:23,320 --> 00:05:23,719 Speaker 1: I help you? 94 00:05:24,880 --> 00:05:27,000 Speaker 4: Well? I was interested in the Bible had anything to 95 00:05:27,040 --> 00:05:32,800 Speaker 4: say about reincarnation and you know what happens with your soul. 96 00:05:33,080 --> 00:05:36,839 Speaker 4: And I've sort of been reading about past life regressions 97 00:05:36,920 --> 00:05:39,240 Speaker 4: and how they do therapy on you and find out 98 00:05:39,279 --> 00:05:41,200 Speaker 4: what you did in the previous life and how it 99 00:05:41,240 --> 00:05:44,599 Speaker 4: affects your current life and stuff like that, and just 100 00:05:44,640 --> 00:05:45,560 Speaker 4: sort of curious about it. 101 00:05:46,040 --> 00:05:50,160 Speaker 2: Well, on this program, whereof the mindset that a lot 102 00:05:50,200 --> 00:05:52,640 Speaker 2: of those things are to take your mind away from 103 00:05:53,120 --> 00:05:57,560 Speaker 2: this life and what does matter? Obviously there's no strength 104 00:05:57,680 --> 00:06:01,360 Speaker 2: or evidence for past life regression. And it's also interesting, 105 00:06:01,400 --> 00:06:03,600 Speaker 2: don't you think that people that go back in their 106 00:06:03,640 --> 00:06:08,240 Speaker 2: past lives always were someone special or important? And it 107 00:06:08,320 --> 00:06:12,000 Speaker 2: maybe points to the fact that people are looking for something, 108 00:06:12,080 --> 00:06:14,839 Speaker 2: and I think they're looking for something in this life. 109 00:06:15,200 --> 00:06:18,320 Speaker 2: As far as scripture, there's no room for reincarnation. It 110 00:06:18,360 --> 00:06:23,240 Speaker 2: doesn't play into the Christian narrative at all. You've got 111 00:06:23,320 --> 00:06:28,360 Speaker 2: Hebrews chapter nine, verse twenty seven, saying and inasmuch as 112 00:06:28,360 --> 00:06:31,479 Speaker 2: it is appointed for men to die once and after 113 00:06:31,560 --> 00:06:34,840 Speaker 2: this comes the judgment. Also Tewod Corinthians five to eight 114 00:06:34,920 --> 00:06:36,479 Speaker 2: says to be absent from the body has to be 115 00:06:36,520 --> 00:06:41,160 Speaker 2: present with the Lord. There's no real opportunity for reincarnation 116 00:06:41,440 --> 00:06:46,160 Speaker 2: in Christianity, nor is it necessary, because it's about redemption 117 00:06:46,520 --> 00:06:51,799 Speaker 2: and not about recycling. It's not about somehow the cleansing 118 00:06:51,880 --> 00:06:54,880 Speaker 2: through many lives. It's about cleansing yourself in this life 119 00:06:54,920 --> 00:06:58,440 Speaker 2: through the redemption and the sacrifice on the cross. So 120 00:06:58,560 --> 00:07:01,880 Speaker 2: that becomes the important part of scripture and the focus 121 00:07:02,080 --> 00:07:06,960 Speaker 2: of Christianity as a whole. And to add reincarnation doesn't 122 00:07:07,000 --> 00:07:11,920 Speaker 2: make sense. Plus, the concept of karma doesn't make sense 123 00:07:11,960 --> 00:07:14,720 Speaker 2: to scripture either, in the way that it is put 124 00:07:14,760 --> 00:07:18,520 Speaker 2: forth in Eastern belief systems doesn't really tie in. So 125 00:07:18,520 --> 00:07:22,440 Speaker 2: they're very very different. Christianity and reincarnation don't mix. 126 00:07:22,480 --> 00:07:25,840 Speaker 4: In other words, well, i'd ever have never noticed it 127 00:07:25,880 --> 00:07:31,280 Speaker 4: either during my you know, my studies, but I don't know. 128 00:07:31,280 --> 00:07:33,800 Speaker 4: It's just something that's called and. 129 00:07:33,800 --> 00:07:36,760 Speaker 2: Yeah, it's appealing. I can see why it's appealing. It's 130 00:07:36,800 --> 00:07:38,680 Speaker 2: kind of like that, you know, the kid's concept of 131 00:07:38,720 --> 00:07:41,920 Speaker 2: do overs on a game or something like that. But 132 00:07:42,680 --> 00:07:45,840 Speaker 2: really it's not about getting it right after a bunch 133 00:07:45,880 --> 00:07:49,120 Speaker 2: of lives. It's about getting it right in this life. 134 00:07:49,680 --> 00:07:52,600 Speaker 2: And don't you find it strange? Imagine this for a second, 135 00:07:52,880 --> 00:07:56,560 Speaker 2: and I'll leave you with this that in order to 136 00:07:56,640 --> 00:07:59,560 Speaker 2: learn something, you have to do the wrong thing and 137 00:07:59,600 --> 00:08:02,520 Speaker 2: then be taught the new thing and have them side 138 00:08:02,520 --> 00:08:05,240 Speaker 2: by side. As a comparison, if you have to go 139 00:08:05,320 --> 00:08:08,080 Speaker 2: to a therapist and go through the past life regression 140 00:08:08,440 --> 00:08:10,720 Speaker 2: to find out what you did wrong and who you 141 00:08:10,760 --> 00:08:14,600 Speaker 2: were to find out who you are now, it's unproductive. 142 00:08:15,360 --> 00:08:17,520 Speaker 2: The best way is to do something wrong and be 143 00:08:17,560 --> 00:08:21,280 Speaker 2: corrected now to understand, not have to go and tear 144 00:08:21,320 --> 00:08:28,960 Speaker 2: it all apart so you can rebuild it again. Sue, 145 00:08:29,200 --> 00:08:30,400 Speaker 2: Welcome to the Jesus Christ Show. 146 00:08:31,400 --> 00:08:35,640 Speaker 5: Yes, Hi, I was just wondering. I have some new 147 00:08:35,679 --> 00:08:39,720 Speaker 5: neighbors that are spousing a religion that is based on 148 00:08:39,760 --> 00:08:44,600 Speaker 5: the teachings of Watchmen me and Witness Flee, and I 149 00:08:44,640 --> 00:08:50,200 Speaker 5: was just wondering what you're what you know about that? 150 00:08:50,760 --> 00:08:53,760 Speaker 2: Well, I will tell you that there is in the 151 00:08:53,800 --> 00:08:57,320 Speaker 2: apologetic community, and the apologetic community is the community of 152 00:08:57,800 --> 00:09:02,400 Speaker 2: Christians that make defense for Christianity and defend Christianity. There's 153 00:09:02,440 --> 00:09:06,400 Speaker 2: a lot of concern in eyebrow raising about the particular 154 00:09:06,600 --> 00:09:10,960 Speaker 2: particular sects that have been growing off off of Watchman Knee. 155 00:09:11,000 --> 00:09:13,920 Speaker 2: So it depends on who you talk to. I would 156 00:09:14,440 --> 00:09:19,800 Speaker 2: certainly recommend studying more. But there are concerns about interpretation 157 00:09:19,920 --> 00:09:27,800 Speaker 2: of scripture, misplaced authority, that a man can be authoritative 158 00:09:27,840 --> 00:09:30,360 Speaker 2: over scripture, meaning that a man is even more important 159 00:09:31,320 --> 00:09:34,960 Speaker 2: not accountable to outside you know, other outside sources, whether 160 00:09:35,000 --> 00:09:37,640 Speaker 2: it be other people in the church or things like that, 161 00:09:38,840 --> 00:09:43,880 Speaker 2: as well as other concerns theologically throughout some of the teachings. 162 00:09:43,920 --> 00:09:46,680 Speaker 2: So there are those that would put it certainly in 163 00:09:46,760 --> 00:09:51,920 Speaker 2: the category of a non Christian cult. But having said that, 164 00:09:52,000 --> 00:09:54,880 Speaker 2: it is one of those things that is not always 165 00:09:54,920 --> 00:09:58,800 Speaker 2: as clear to find and should be studied, especially if 166 00:09:58,840 --> 00:10:02,600 Speaker 2: you have people around you that are studying or part 167 00:10:02,640 --> 00:10:06,880 Speaker 2: of that. But there's definitely question marks hovering around it. 168 00:10:07,520 --> 00:10:10,320 Speaker 2: Were there anything that that was said to you or 169 00:10:10,360 --> 00:10:11,560 Speaker 2: that made you raise an eyebrow? 170 00:10:14,080 --> 00:10:18,160 Speaker 5: Not particularly, I mean, it was just part of it. 171 00:10:18,200 --> 00:10:21,160 Speaker 5: I could appreciate the fact that they were She was 172 00:10:21,200 --> 00:10:27,280 Speaker 5: saying that there was the church should be one, I mean, 173 00:10:27,320 --> 00:10:32,240 Speaker 5: and that everybody's a Christian, and that's sometimes the denominations 174 00:10:32,280 --> 00:10:36,680 Speaker 5: are the divide people. 175 00:10:36,960 --> 00:10:39,840 Speaker 2: And well, sure that's an but they're not saying they're 176 00:10:39,880 --> 00:10:42,600 Speaker 2: joining someone else's denomination. They're telling you to join theirs. 177 00:10:43,840 --> 00:10:44,839 Speaker 5: Yeah, so in. 178 00:10:44,800 --> 00:10:47,199 Speaker 2: A sense, that's not so much about bringing unity as 179 00:10:47,200 --> 00:10:49,280 Speaker 2: it is for everybody to follow what they're teaching. 180 00:10:50,440 --> 00:10:54,360 Speaker 5: Yeah, and that's well based on what I studied. I mean, 181 00:10:54,520 --> 00:10:58,040 Speaker 5: she didn't go into that. She just basically was saying 182 00:10:58,720 --> 00:11:04,560 Speaker 5: that again about the oneness, and that that was the 183 00:11:04,640 --> 00:11:06,880 Speaker 5: critical aspect. 184 00:11:06,400 --> 00:11:06,480 Speaker 4: That. 185 00:11:08,120 --> 00:11:13,720 Speaker 5: There shouldn't be denominations because that's this divisive and stuff 186 00:11:13,760 --> 00:11:14,080 Speaker 5: like that. 187 00:11:14,440 --> 00:11:16,520 Speaker 2: Yeah, but there were freedoms. You can see throughout scripture 188 00:11:16,520 --> 00:11:19,400 Speaker 2: if you read the epistles. The epistles are to different churches, 189 00:11:19,480 --> 00:11:25,080 Speaker 2: the Church of Thessalonika, Church of Ephesus, these are all 190 00:11:25,400 --> 00:11:29,280 Speaker 2: you know, Phesians, Thessalonians. These are all writings to different churches, 191 00:11:29,280 --> 00:11:31,640 Speaker 2: and you can see that the churches did have some 192 00:11:31,720 --> 00:11:34,840 Speaker 2: differences at times. Not to mention in scripture, there are 193 00:11:34,920 --> 00:11:38,640 Speaker 2: times where even disciples did not agree, and I never 194 00:11:38,679 --> 00:11:41,280 Speaker 2: said one of them was wrong. I just said you 195 00:11:41,320 --> 00:11:43,959 Speaker 2: need to go your own way and continue to preach. 196 00:11:44,559 --> 00:11:49,480 Speaker 2: So there were times where there were denominational differences, even 197 00:11:49,720 --> 00:11:54,040 Speaker 2: in biblical times, and there's always going to be differences interpretation, 198 00:11:54,160 --> 00:11:57,480 Speaker 2: but it's not about the core stuff. The core of 199 00:11:57,559 --> 00:12:01,080 Speaker 2: Christianity is what's important. Who they I am. All these 200 00:12:01,080 --> 00:12:04,880 Speaker 2: things are what's important. The trinity is these things are important. 201 00:12:05,000 --> 00:12:12,200 Speaker 2: The rest denominational differences are okay. We get questions about 202 00:12:12,200 --> 00:12:14,960 Speaker 2: groups all the time, just as we did you know 203 00:12:15,040 --> 00:12:17,720 Speaker 2: this group or I met somebody who says they're part 204 00:12:17,760 --> 00:12:19,560 Speaker 2: of this group, and how do I know that it's 205 00:12:19,600 --> 00:12:22,840 Speaker 2: good bad? Or you know that it's a cult, or 206 00:12:22,920 --> 00:12:29,280 Speaker 2: what have you. Scripture is very big on discernment Luke 207 00:12:29,360 --> 00:12:31,319 Speaker 2: twelve fifty sys and says, why don't you judge for 208 00:12:31,360 --> 00:12:36,200 Speaker 2: yourself what is right? Josea for six as my people 209 00:12:36,240 --> 00:12:40,160 Speaker 2: are destroyed for lack of knowledge over and over. One 210 00:12:40,200 --> 00:12:42,760 Speaker 2: of our favorites that we talk about all the time 211 00:12:42,800 --> 00:12:46,480 Speaker 2: on the show Firs Thessalonians five twenty one. Test all things, 212 00:12:46,559 --> 00:12:49,400 Speaker 2: hold fast to that which is true, which is good, 213 00:12:50,440 --> 00:12:54,200 Speaker 2: and having discernment is an important tool. It should be 214 00:12:54,880 --> 00:12:59,640 Speaker 2: the main tool of your believer's arsenal. You should be 215 00:12:59,679 --> 00:13:04,120 Speaker 2: able to to look into your tech bag, as it were, 216 00:13:04,880 --> 00:13:09,600 Speaker 2: and to judge the things around you and understand them 217 00:13:09,840 --> 00:13:14,040 Speaker 2: as it pertains to your Christianity. And sometimes it can 218 00:13:14,080 --> 00:13:16,880 Speaker 2: get difficult because a lot of the same words are used. 219 00:13:18,160 --> 00:13:25,880 Speaker 2: Groups don't non Christian cults don't pop up to be separate. 220 00:13:28,120 --> 00:13:31,960 Speaker 2: They want to be separate in their own structure and 221 00:13:32,120 --> 00:13:36,040 Speaker 2: belief system, but they want to look as mainstream as 222 00:13:36,040 --> 00:13:43,480 Speaker 2: possible and sound as mainstream as possible. There are churches 223 00:13:43,480 --> 00:13:46,640 Speaker 2: that have nothing to do with Christianity that have started 224 00:13:46,640 --> 00:13:50,120 Speaker 2: popping up with crosses on them, and this is all 225 00:13:50,240 --> 00:13:53,080 Speaker 2: to make you think that it's something that it's not. 226 00:13:54,320 --> 00:13:57,800 Speaker 2: Make you feel comfortable with it, because the cross is 227 00:13:57,800 --> 00:14:03,559 Speaker 2: obviously an ancient symbol that gives many great comfort and 228 00:14:03,600 --> 00:14:06,800 Speaker 2: why not capitalize it. So you need to be careful. 229 00:14:07,240 --> 00:14:08,760 Speaker 2: It would be great if it was just simple and 230 00:14:08,840 --> 00:14:11,560 Speaker 2: you could walk in any building that had a cross 231 00:14:11,640 --> 00:14:13,480 Speaker 2: on it you knew was safe or what have you, 232 00:14:13,559 --> 00:14:15,760 Speaker 2: or that they were gonna have good theology. But there's 233 00:14:15,840 --> 00:14:19,520 Speaker 2: bad Christian theology in Christian churches. There's all kinds of 234 00:14:19,560 --> 00:14:21,520 Speaker 2: things to look out for, and the only way to 235 00:14:21,560 --> 00:14:24,120 Speaker 2: do it is to show yourself approved, to take the 236 00:14:24,160 --> 00:14:28,520 Speaker 2: time to study scripture and to know these things. There's 237 00:14:28,920 --> 00:14:32,200 Speaker 2: my producer, Neil came across a list of things to 238 00:14:32,280 --> 00:14:35,000 Speaker 2: ask yourself when you come across a group and looking 239 00:14:35,040 --> 00:14:38,920 Speaker 2: at them, I think they're a very sound list that 240 00:14:39,000 --> 00:14:42,440 Speaker 2: you could go through in your life if there was 241 00:14:42,480 --> 00:14:45,200 Speaker 2: a situation and you come across people and ask yourself 242 00:14:45,200 --> 00:14:49,120 Speaker 2: these questions, and you'll know whether it's or have an 243 00:14:49,200 --> 00:14:52,200 Speaker 2: idea of whether you're dealing with someone who's involved in 244 00:14:52,200 --> 00:14:55,800 Speaker 2: a cult or not. The first one was does this 245 00:14:55,880 --> 00:14:59,600 Speaker 2: group attempt to attack or change the person, work or 246 00:14:59,640 --> 00:15:03,040 Speaker 2: deit of Christ. It's a big one. If there's anything 247 00:15:03,080 --> 00:15:05,440 Speaker 2: in there where they say, oh, well, people have gotten 248 00:15:05,480 --> 00:15:10,600 Speaker 2: all wrong. This is really what Jesus is about. Raise 249 00:15:10,600 --> 00:15:16,320 Speaker 2: an eyebrow. Number two is salvation by a new, unique, 250 00:15:16,520 --> 00:15:22,000 Speaker 2: nonscriptural method works or something other than faith in Jesus 251 00:15:22,000 --> 00:15:26,000 Speaker 2: and works his work on the Cross. So that's an 252 00:15:26,040 --> 00:15:28,280 Speaker 2: interesting statement saying that if it doesn't when it comes 253 00:15:28,360 --> 00:15:30,560 Speaker 2: to me, if it's not about what I did on 254 00:15:30,600 --> 00:15:35,720 Speaker 2: the Cross and salvation and that method, then raise an eyebrow. 255 00:15:36,400 --> 00:15:40,680 Speaker 2: Number three is membership with this group required for salvation. 256 00:15:40,760 --> 00:15:42,520 Speaker 2: And this is a big one as well. The other 257 00:15:42,640 --> 00:15:46,280 Speaker 2: two I think stand out greater. Obviously, if somebody's messing 258 00:15:46,320 --> 00:15:51,080 Speaker 2: with salvation or somebody's messing with who I am, it's 259 00:15:51,080 --> 00:15:54,080 Speaker 2: going to trigger much quicker. But when it comes to 260 00:15:55,080 --> 00:16:00,720 Speaker 2: membership being required, that might slip under the radar a 261 00:16:00,760 --> 00:16:02,440 Speaker 2: little differently. You might think, oh, well, this is not 262 00:16:02,480 --> 00:16:05,360 Speaker 2: a big deal. But ultimately, when they start closing, when 263 00:16:05,360 --> 00:16:09,280 Speaker 2: a group or an organization of any time any kind 264 00:16:09,360 --> 00:16:17,280 Speaker 2: starts to close out outsiders or lock in insiders, there's 265 00:16:17,800 --> 00:16:21,720 Speaker 2: a problem. And becoming a member, now this isn't This 266 00:16:21,800 --> 00:16:25,600 Speaker 2: is different from if you're involved in the membership process 267 00:16:25,680 --> 00:16:29,120 Speaker 2: of a church. You can become part of the membership, 268 00:16:29,160 --> 00:16:31,440 Speaker 2: and this would be maybe you give a certain amount 269 00:16:31,520 --> 00:16:35,160 Speaker 2: each each week, or you are giving of your time 270 00:16:35,200 --> 00:16:39,640 Speaker 2: and a part of that community. Is different than because 271 00:16:39,680 --> 00:16:41,440 Speaker 2: you can get up and leave and go any time. 272 00:16:42,360 --> 00:16:48,880 Speaker 2: But if you are making yourself attached to this group, 273 00:16:48,920 --> 00:16:50,720 Speaker 2: and this group is saying you have to be attached 274 00:16:50,760 --> 00:16:54,920 Speaker 2: to us for salvation, that's different than to be a 275 00:16:54,920 --> 00:16:57,520 Speaker 2: part of our community to help with certain projects. To 276 00:16:57,640 --> 00:16:59,960 Speaker 2: this you really have to be a member. That's different. 277 00:17:00,280 --> 00:17:04,640 Speaker 2: But if you have to be a member for salvation, run, 278 00:17:04,720 --> 00:17:08,439 Speaker 2: don't walk to the near sexit. Number four is the 279 00:17:08,440 --> 00:17:13,879 Speaker 2: doctrine of the Trinity compromised. Another large giveaway is when 280 00:17:14,480 --> 00:17:17,280 Speaker 2: the Trinity is messed with in one form or another, 281 00:17:17,560 --> 00:17:20,520 Speaker 2: if the Trinity is messed with, you most certainly are 282 00:17:21,480 --> 00:17:30,280 Speaker 2: dancing around occult. Number five, does it attempt to change 283 00:17:30,320 --> 00:17:34,800 Speaker 2: the teaching about the person, deity, and or work of 284 00:17:34,840 --> 00:17:38,280 Speaker 2: the Holy Spirit. Another one that should be obvious when 285 00:17:38,280 --> 00:17:43,760 Speaker 2: you see people tampering with a traditional structure of the church. 286 00:17:45,880 --> 00:17:50,439 Speaker 2: Six is the Holy Spirit credited with revealing things that 287 00:17:50,520 --> 00:17:54,320 Speaker 2: are contrary to what he has already revealed in the Bible. 288 00:17:54,600 --> 00:17:57,040 Speaker 2: So sometimes groups will say, oh, yeah, we believe in 289 00:17:57,040 --> 00:17:58,679 Speaker 2: the Holy Spirit, the power of the Holy Spirit. As 290 00:17:58,680 --> 00:18:02,200 Speaker 2: a matter of fact, the Holy Spirit revealed to us X, Y, 291 00:18:02,280 --> 00:18:06,520 Speaker 2: and z, And then all of a sudden boom, you're you, 292 00:18:07,040 --> 00:18:10,520 Speaker 2: So does that trump what is said in scripture? Well, 293 00:18:10,600 --> 00:18:14,439 Speaker 2: course not scripture or God will never reveal something that 294 00:18:14,480 --> 00:18:18,359 Speaker 2: contradicts Bible, doesn't make sense. It's one of the ways 295 00:18:18,359 --> 00:18:20,040 Speaker 2: you can test and see if it's of God or not. 296 00:18:22,119 --> 00:18:25,399 Speaker 2: Number seven is God being made to seem more like man? 297 00:18:26,800 --> 00:18:30,200 Speaker 2: Number eight follows along this quite nicely. Is man being 298 00:18:30,240 --> 00:18:33,040 Speaker 2: made to seem more like God? Those are two triggers 299 00:18:33,040 --> 00:18:34,800 Speaker 2: that do pop up in a lot of different belief 300 00:18:34,840 --> 00:18:39,960 Speaker 2: systems that should give you a red flag. If God 301 00:18:40,040 --> 00:18:44,280 Speaker 2: is being made to be more you know, anthropomorphic, more humanized, 302 00:18:45,280 --> 00:18:47,640 Speaker 2: and then on the flip side, is man being made 303 00:18:47,760 --> 00:18:52,480 Speaker 2: to seem more godlike should be a great red flag. 304 00:18:52,600 --> 00:18:56,199 Speaker 2: Number nine is someone or something being presented as an 305 00:18:56,240 --> 00:19:02,320 Speaker 2: authority equal to or superior to the Bible. And that's 306 00:19:02,359 --> 00:19:04,240 Speaker 2: one of the ones that it pops up quite a 307 00:19:04,280 --> 00:19:06,080 Speaker 2: bit too. And that's where you get the authority of 308 00:19:06,080 --> 00:19:09,720 Speaker 2: a single chrismatic leader who is saying, you know, may 309 00:19:09,920 --> 00:19:13,600 Speaker 2: use scripture first to get everybody hooked, and then ultimately saying, yeah, 310 00:19:13,600 --> 00:19:15,640 Speaker 2: but it's my interpretation or it's the way I'm going 311 00:19:15,680 --> 00:19:18,640 Speaker 2: about these things that give you the insight that you have, 312 00:19:19,160 --> 00:19:23,879 Speaker 2: and in doing so that this is that secret knowledge, 313 00:19:23,920 --> 00:19:26,240 Speaker 2: almost like gnocissism, and this is that secret knowledge that 314 00:19:26,280 --> 00:19:28,840 Speaker 2: you can only get here and that's why you have 315 00:19:28,880 --> 00:19:31,439 Speaker 2: to stay here and can't be anywhere else. These start 316 00:19:31,480 --> 00:19:37,080 Speaker 2: pointing to the very scary concept of a cult, and 317 00:19:37,119 --> 00:19:39,000 Speaker 2: they can be using Christian language, and they can be 318 00:19:39,080 --> 00:19:42,679 Speaker 2: saying Christian things and it seems like it, you know, 319 00:19:42,680 --> 00:19:45,480 Speaker 2: in holding the Word of God and all these things. 320 00:19:45,520 --> 00:19:48,800 Speaker 2: But each time you ask yourself one of these questions, 321 00:19:49,280 --> 00:19:52,240 Speaker 2: it defines a little better as to if you're participating 322 00:19:52,280 --> 00:19:56,280 Speaker 2: with a godly group, or if you're participating in a 323 00:19:56,560 --> 00:20:04,520 Speaker 2: non Christian cult. Number ten is the teaching or interpretation 324 00:20:05,560 --> 00:20:08,600 Speaker 2: of one person or select group of people seen as 325 00:20:08,760 --> 00:20:11,480 Speaker 2: only acceptable material or guide by which you are to 326 00:20:11,520 --> 00:20:15,920 Speaker 2: study in the Bible. So now they may have the Bible, 327 00:20:16,080 --> 00:20:18,439 Speaker 2: but you have to study it their way along with 328 00:20:18,480 --> 00:20:22,639 Speaker 2: their books, and their interpretation is what stands. Again, you 329 00:20:22,680 --> 00:20:24,800 Speaker 2: start getting into these types of things, they should be 330 00:20:24,920 --> 00:20:29,239 Speaker 2: huge red flags on whether you're participating or going to 331 00:20:29,280 --> 00:20:33,680 Speaker 2: a church that is standard and biblically based, or you're 332 00:20:33,680 --> 00:20:37,040 Speaker 2: going to one that is borderlining. If not heavy in 333 00:20:37,080 --> 00:20:46,560 Speaker 2: the deep end of the cult movement. Wanted to finish 334 00:20:46,640 --> 00:20:49,680 Speaker 2: out here quickly. These are the calls that we get 335 00:20:49,720 --> 00:20:51,560 Speaker 2: a lot about, how do I know this is a 336 00:20:51,560 --> 00:20:52,919 Speaker 2: good church, or how do I know if it's a 337 00:20:52,920 --> 00:20:57,200 Speaker 2: cult or these people are kind of spouting some weird theology. Well, 338 00:20:57,240 --> 00:21:00,840 Speaker 2: there's a list of eighteen and it's very well done. 339 00:21:00,920 --> 00:21:04,119 Speaker 2: It's a nice list we were at. Number ten is 340 00:21:04,160 --> 00:21:07,520 Speaker 2: the teaching or interpretation of one's person or select group 341 00:21:07,560 --> 00:21:10,359 Speaker 2: of people seen as the only acceptable material guide for 342 00:21:10,400 --> 00:21:13,360 Speaker 2: which you're to study the Bible. As I said, if 343 00:21:13,400 --> 00:21:15,399 Speaker 2: it's just well, you could study, but you got to 344 00:21:15,440 --> 00:21:17,440 Speaker 2: study by our works. This is how we do it. 345 00:21:17,560 --> 00:21:21,119 Speaker 2: Here's the interpretation. Eleven. Does it edify the church and 346 00:21:21,119 --> 00:21:23,399 Speaker 2: build up the body of Christ? Or does it seek 347 00:21:23,440 --> 00:21:27,960 Speaker 2: to give glory to a person organization? So is it 348 00:21:28,000 --> 00:21:31,199 Speaker 2: about And you know what, some churches really walk the 349 00:21:31,240 --> 00:21:34,479 Speaker 2: border on this because it becomes all about the pastor, 350 00:21:34,520 --> 00:21:37,399 Speaker 2: or it becomes all about the church rather than the 351 00:21:37,880 --> 00:21:42,600 Speaker 2: big cea church and Christ. So if it's not centered 352 00:21:42,640 --> 00:21:44,879 Speaker 2: on me, and it's centered just on your pastor, or 353 00:21:44,920 --> 00:21:47,600 Speaker 2: it's centered on just these things. And really a lot 354 00:21:47,640 --> 00:21:51,800 Speaker 2: of times, sadly in this day and age, this is 355 00:21:51,880 --> 00:21:57,040 Speaker 2: not something created by the pastors themselves. It just kind 356 00:21:57,040 --> 00:21:59,520 Speaker 2: of happens, and the pastor the whole time saying hey, listen, 357 00:21:59,560 --> 00:22:02,480 Speaker 2: and then different responsibility and so on come in and 358 00:22:02,720 --> 00:22:07,800 Speaker 2: defending all of those things. Twelve are claims and or 359 00:22:07,840 --> 00:22:11,280 Speaker 2: prophecies made that cannot be substantiated or that have failed 360 00:22:11,320 --> 00:22:15,080 Speaker 2: to come about. Big one are terms. Thirteen are terms 361 00:22:15,080 --> 00:22:20,560 Speaker 2: commonly used in Christianity, redefined and given new non biblical meetings. 362 00:22:21,480 --> 00:22:25,760 Speaker 2: Fourteen is the teaching or activity consistent with the New Testament. 363 00:22:26,240 --> 00:22:30,359 Speaker 2: Fifteen is this a matter of tradition, culture, and emotion 364 00:22:30,600 --> 00:22:34,400 Speaker 2: or is it a matter of the Bible. Sixteen Does 365 00:22:34,440 --> 00:22:39,919 Speaker 2: this group or teaching force interpretations of scripture passages that 366 00:22:40,040 --> 00:22:45,280 Speaker 2: make the Bible contradict itself? Another big no no. Seventeen 367 00:22:45,400 --> 00:22:51,800 Speaker 2: does movement or group produce healthy, well balanced, growing disciples. 368 00:22:52,520 --> 00:22:57,600 Speaker 2: Eighteen is the teaching movement or group focused on the 369 00:22:57,760 --> 00:23:00,520 Speaker 2: entire message of the Gospel of Jesus Christ. The focused 370 00:23:00,560 --> 00:23:06,360 Speaker 2: only on a few specific issues, for example, time, prophecy, deliverance, ministry, 371 00:23:06,440 --> 00:23:10,119 Speaker 2: healing campaigns, prosperity, teachings, et cetera. If they focused on 372 00:23:10,200 --> 00:23:14,440 Speaker 2: those quite often, it shows that their focus is specific 373 00:23:14,600 --> 00:23:18,240 Speaker 2: and not looking at the entire sum of scripture, which 374 00:23:18,280 --> 00:23:27,960 Speaker 2: is beneficial for teaching and for growing and edification. Dell, 375 00:23:28,119 --> 00:23:31,560 Speaker 2: Welcome to the Jesus Christ Show. Hello, Hi, how can 376 00:23:31,560 --> 00:23:31,879 Speaker 2: I help you? 377 00:23:31,920 --> 00:23:37,520 Speaker 1: Del Oh? Wow, it's you alrighty. I was a member 378 00:23:37,520 --> 00:23:43,800 Speaker 1: of the Pentecostal Holation. I have learned that Martin Luther 379 00:23:43,960 --> 00:23:48,080 Speaker 1: was taught that we are simultaneously saint and sinner. 380 00:23:48,640 --> 00:23:49,480 Speaker 2: Uh huh. 381 00:23:49,520 --> 00:23:53,520 Speaker 1: Obviously, in my Pentecostal holiness world, I was taught we 382 00:23:53,600 --> 00:24:03,320 Speaker 1: were sinners, but now we're saints. Which which one is right? 383 00:24:03,520 --> 00:24:06,359 Speaker 1: Or are they both right? Or you know what your sign. 384 00:24:07,240 --> 00:24:13,280 Speaker 2: You're simultaneously simultaneously Satan sinner. You are you are a 385 00:24:13,320 --> 00:24:15,840 Speaker 2: saint by the grace of God and the death and 386 00:24:15,880 --> 00:24:18,280 Speaker 2: the cross. You are a sinner by the nature of man. 387 00:24:19,240 --> 00:24:23,480 Speaker 1: Okay, So does that mean that it's okay sin and 388 00:24:23,920 --> 00:24:26,360 Speaker 1: you know it work out any out? 389 00:24:26,840 --> 00:24:27,000 Speaker 3: No? 390 00:24:27,119 --> 00:24:29,120 Speaker 2: And that's you know, that's actually talked about in Timothy. 391 00:24:29,280 --> 00:24:32,440 Speaker 2: There's the concept of oh, well, you know what, I'm 392 00:24:32,440 --> 00:24:34,159 Speaker 2: a sinner and it's already paid for that I might 393 00:24:34,160 --> 00:24:36,400 Speaker 2: as well do it. But think about it this way, dell. 394 00:24:36,760 --> 00:24:41,080 Speaker 2: If you accidentally killed a man and uh, and you 395 00:24:41,640 --> 00:24:45,400 Speaker 2: went to court and they found that it wasn't an accident, 396 00:24:45,520 --> 00:24:48,840 Speaker 2: but it was. They just the evidence wasn't there, and 397 00:24:49,000 --> 00:24:50,800 Speaker 2: they said, you know what, in two weeks, we're going 398 00:24:50,880 --> 00:24:53,520 Speaker 2: to put you in jail for life. So you had 399 00:24:53,520 --> 00:24:56,359 Speaker 2: two weeks to roam free. Are you going to go 400 00:24:56,359 --> 00:24:58,639 Speaker 2: around murdering a bunch of people just because well they 401 00:24:58,640 --> 00:25:01,200 Speaker 2: already think you're a murderer and you've got the freedom 402 00:25:01,240 --> 00:25:03,119 Speaker 2: to do it. It's already been paid for. It's going 403 00:25:03,160 --> 00:25:05,160 Speaker 2: to be exactly. There's not going to change the amount 404 00:25:05,200 --> 00:25:13,440 Speaker 2: of time or any of that. Well, let's say you are. 405 00:25:14,880 --> 00:25:17,160 Speaker 2: That's a good point, though, if you were saved, that 406 00:25:17,160 --> 00:25:19,440 Speaker 2: that the point is about the character of the individual. 407 00:25:19,920 --> 00:25:22,399 Speaker 2: The character of the individual, a true person who has 408 00:25:22,480 --> 00:25:25,159 Speaker 2: saved and that is seeking to do the will of 409 00:25:25,200 --> 00:25:28,240 Speaker 2: God each day, to love God and and and stay 410 00:25:28,280 --> 00:25:32,000 Speaker 2: by his commandments and to focus on God's will. Is 411 00:25:32,040 --> 00:25:34,480 Speaker 2: not looking for an excuse to sin, and you don't 412 00:25:34,520 --> 00:25:37,480 Speaker 2: need one. You sin because you're a sinner. That's just 413 00:25:37,600 --> 00:25:41,080 Speaker 2: it's going to happen. It says in Scripture all men 414 00:25:41,960 --> 00:25:45,080 Speaker 2: are have sinned and fallen short of the glory of God, 415 00:25:45,160 --> 00:25:48,359 Speaker 2: every single one of them. So that's the state in 416 00:25:48,440 --> 00:25:52,360 Speaker 2: which you're in. Doesn't mean that you have to continue 417 00:25:52,359 --> 00:25:58,000 Speaker 2: to perpetuate it, because that stops being sin and becomes rebellion, 418 00:25:58,760 --> 00:26:01,320 Speaker 2: a deeper form of sin, and rebellions talked about a 419 00:26:01,320 --> 00:26:07,800 Speaker 2: lot in Scripture as being different or rooted differently. So 420 00:26:08,400 --> 00:26:11,959 Speaker 2: again another analogy, if if you want of your children, 421 00:26:12,040 --> 00:26:14,000 Speaker 2: you buy them a car and they crash the car, 422 00:26:14,520 --> 00:26:16,560 Speaker 2: and you go, well, I love them, and you know 423 00:26:16,640 --> 00:26:19,000 Speaker 2: what they learned from their mistake. I'm going to pay 424 00:26:19,040 --> 00:26:20,639 Speaker 2: for another car. And you get them another car and 425 00:26:20,640 --> 00:26:22,800 Speaker 2: they crash that car. If they continue to do this 426 00:26:23,040 --> 00:26:25,639 Speaker 2: that's not they don't love you. They don't love you, 427 00:26:25,680 --> 00:26:28,280 Speaker 2: they don't care about you. They're taking your money, they're 428 00:26:28,320 --> 00:26:31,320 Speaker 2: getting they're using the car, and they're doing what they want. 429 00:26:32,080 --> 00:26:35,520 Speaker 2: And that attitude. The fruits of those attitudes de'll show 430 00:26:35,680 --> 00:26:39,600 Speaker 2: others as well. And God knows your heart. So if 431 00:26:39,640 --> 00:26:42,320 Speaker 2: you're only looking for an excuse or reason to sind, 432 00:26:42,400 --> 00:26:44,760 Speaker 2: then your heart is not in the In this state 433 00:26:44,880 --> 00:26:49,479 Speaker 2: of of the redemption of the Cross. To begin with, 434 00:26:50,480 --> 00:26:53,200 Speaker 2: you're kind of just doing your own thing. But if 435 00:26:53,240 --> 00:26:56,879 Speaker 2: you're constantly seeking to better yourself, you're you're what my 436 00:26:57,040 --> 00:27:00,000 Speaker 2: producer Neil calls a whip, a work in progress. That's normal, 437 00:27:00,760 --> 00:27:03,600 Speaker 2: that's the way God works. You're in that you're you're 438 00:27:03,640 --> 00:27:06,080 Speaker 2: trying to get better each day, focusing on the things 439 00:27:06,080 --> 00:27:09,879 Speaker 2: of God, purifying yourself through scripture and the blood on 440 00:27:09,920 --> 00:27:13,840 Speaker 2: the cross, and focusing on God's will and not yours. 441 00:27:14,160 --> 00:27:17,000 Speaker 2: And that's a process and it takes time. But if 442 00:27:17,000 --> 00:27:19,800 Speaker 2: you're going in the other direction, oh Heaven help you. 443 00:27:21,440 --> 00:27:24,000 Speaker 4: Kfi Am six on demand