1 00:00:00,120 --> 00:00:02,760 Speaker 1: Buck Sexton, even if she's a lib. You pay on 2 00:00:02,759 --> 00:00:05,640 Speaker 1: the first eight guys today after glad, I'm fifty five 3 00:00:05,720 --> 00:00:12,159 Speaker 1: KRC the talk station, A six fifty five KRC DE 4 00:00:12,280 --> 00:00:15,040 Speaker 1: talk station. A very happy Friday to everyone. Bryanton is 5 00:00:15,040 --> 00:00:16,960 Speaker 1: happy to bring to the welcome with the fifty five 6 00:00:17,000 --> 00:00:19,279 Speaker 1: carre mor Karse Morning Show. A man who you're going 7 00:00:19,320 --> 00:00:22,720 Speaker 1: to want to hear the next Tuesday, December ninth, It's 8 00:00:22,720 --> 00:00:25,319 Speaker 1: an empower You seminar virtual only, so you can stay 9 00:00:25,320 --> 00:00:26,599 Speaker 1: at home and log in from the comfort of your 10 00:00:26,640 --> 00:00:29,240 Speaker 1: own home. Just register it empower at you America dot 11 00:00:29,320 --> 00:00:33,200 Speaker 1: org of course to start time seven pm Tuesday. Mark 12 00:00:33,240 --> 00:00:35,599 Speaker 1: it down for my guest, Sebastian Younger and I hope 13 00:00:35,600 --> 00:00:37,519 Speaker 1: I pronounced in your last name right, Sebastian, you may 14 00:00:37,600 --> 00:00:39,159 Speaker 1: very well be aware of. I'm an author of a 15 00:00:39,200 --> 00:00:42,640 Speaker 1: whole bunch of very highly praised books. He's an award 16 00:00:42,640 --> 00:00:46,159 Speaker 1: winning journalist, contributing editor to Vanity Fair, special correspondent to 17 00:00:46,200 --> 00:00:49,920 Speaker 1: ABC News. He's been a war correspondent, covered major international 18 00:00:49,920 --> 00:00:53,519 Speaker 1: news stories around the world, received both a National Magazine 19 00:00:53,560 --> 00:00:56,080 Speaker 1: Award and a Peabody Award. And get a load of this. 20 00:00:56,120 --> 00:01:00,320 Speaker 1: He did a documentary res Strepo, nominated for an Academy Award, 21 00:01:00,400 --> 00:01:03,120 Speaker 1: and won a Grand Jury prize at sun Dance. Also 22 00:01:03,120 --> 00:01:05,720 Speaker 1: written for magazines. You've heard about The New York Times magazine, 23 00:01:05,760 --> 00:01:09,920 Speaker 1: National Geographic Adventure. You've read his stuff. Welcome to the program, Sebastian. 24 00:01:09,920 --> 00:01:11,560 Speaker 1: It's a real pleasure to have you. I'm to talk 25 00:01:11,600 --> 00:01:16,679 Speaker 1: about this rather fascinating. I guess I just sort of 26 00:01:16,959 --> 00:01:19,720 Speaker 1: life change that you went through in my time of dying, 27 00:01:19,840 --> 00:01:23,039 Speaker 1: how I came face to face with the idea of 28 00:01:23,080 --> 00:01:26,360 Speaker 1: an afterlife, which is the name of your book, hugely 29 00:01:26,400 --> 00:01:29,600 Speaker 1: successful book. Sebastian. Welcome to the fifty five krs Morning Show. 30 00:01:30,840 --> 00:01:32,400 Speaker 2: Hey, thank you very much for having me. 31 00:01:32,840 --> 00:01:35,920 Speaker 1: You know your I got it. You died. I'm gonna 32 00:01:36,000 --> 00:01:39,320 Speaker 1: let you summarize what occurred to you and how life 33 00:01:39,319 --> 00:01:43,000 Speaker 1: transformational this death experience was. But I got to tell 34 00:01:43,000 --> 00:01:45,360 Speaker 1: you I had a friend of my father's or one 35 00:01:45,400 --> 00:01:49,640 Speaker 1: of my fathers, my late father's friends, went through almost 36 00:01:49,800 --> 00:01:52,880 Speaker 1: word for word, exactly what you experienced when you ended 37 00:01:52,960 --> 00:01:55,440 Speaker 1: up in the hospital. I mean he in his case, 38 00:01:55,960 --> 00:01:58,360 Speaker 1: he died and met his mom and ended up being 39 00:01:58,480 --> 00:02:01,400 Speaker 1: revived in your case as your father. So let's walk 40 00:02:01,440 --> 00:02:04,280 Speaker 1: through this and I think it's really important for my 41 00:02:04,360 --> 00:02:08,040 Speaker 1: listening audience to know that going into this experience, you 42 00:02:08,080 --> 00:02:11,160 Speaker 1: were an atheist, a confirmed atheist. 43 00:02:12,840 --> 00:02:15,520 Speaker 2: Yeah, and I still am. And my father was an 44 00:02:15,560 --> 00:02:19,200 Speaker 2: atheist and a physicist, which is like atheist square. So 45 00:02:19,360 --> 00:02:22,880 Speaker 2: that's where my family and I are coming from. So 46 00:02:22,960 --> 00:02:25,799 Speaker 2: I had a you know, I was a war reporter 47 00:02:25,840 --> 00:02:28,200 Speaker 2: for a long time, and I've come close to getting 48 00:02:28,240 --> 00:02:31,600 Speaker 2: killed a number of times, and I'd made my sort 49 00:02:31,639 --> 00:02:33,359 Speaker 2: of peace with that, and then I stopped war reporting. 50 00:02:33,440 --> 00:02:35,800 Speaker 2: I had a family. I felt like I sort of 51 00:02:35,800 --> 00:02:38,960 Speaker 2: slid into home base. And I'm in good shape. I'm 52 00:02:38,960 --> 00:02:41,360 Speaker 2: not a walking heart attack. I'm an athlete. I had 53 00:02:41,360 --> 00:02:44,600 Speaker 2: no reason to have any concern for my medical wellbeing. 54 00:02:44,760 --> 00:02:47,440 Speaker 2: And in mid sentence, I felt that pain in my 55 00:02:47,480 --> 00:02:52,040 Speaker 2: abdomen and it wasn't I had an undiagnosed aneurism in 56 00:02:52,120 --> 00:02:54,760 Speaker 2: my pacriatic artery, which is this little artery that no 57 00:02:54,800 --> 00:02:56,880 Speaker 2: one needs to think about. And an aneurism is a 58 00:02:56,919 --> 00:02:59,960 Speaker 2: sort of unnatural ballooting in the side of the artery 59 00:03:00,080 --> 00:03:04,360 Speaker 2: that will eventually burst, and when it ruptures, you start 60 00:03:04,400 --> 00:03:08,600 Speaker 2: bleeding out into your own abdomen. And the problem with 61 00:03:08,639 --> 00:03:10,320 Speaker 2: that is doctors don't know where it is. If you 62 00:03:10,320 --> 00:03:12,400 Speaker 2: get stabbed in the stomach, they know where to plug 63 00:03:12,440 --> 00:03:15,120 Speaker 2: the leak, as it were, but not if it's internal hemorrhage, 64 00:03:15,120 --> 00:03:17,560 Speaker 2: which is what I had. I lost half of my blood. 65 00:03:18,000 --> 00:03:19,560 Speaker 2: It took me an hour and a half to get 66 00:03:19,560 --> 00:03:22,040 Speaker 2: to the hospital. I lost at least half my blood, 67 00:03:22,040 --> 00:03:24,640 Speaker 2: if not more, and I was an end stage hemorrhagic 68 00:03:24,720 --> 00:03:28,840 Speaker 2: shock when I got there. And while they were trying 69 00:03:28,840 --> 00:03:33,960 Speaker 2: to get a pick line into my jugguler to transfuse me, 70 00:03:34,000 --> 00:03:37,200 Speaker 2: I needed ten units of blood, basically a full oil change. 71 00:03:37,280 --> 00:03:41,240 Speaker 2: Right while they were doing that, I felt myself getting 72 00:03:41,400 --> 00:03:44,680 Speaker 2: pulled into this black pit, this sort of infinitely black pit, 73 00:03:44,800 --> 00:03:47,560 Speaker 2: like the universe had cracked open. I had no idea 74 00:03:47,600 --> 00:03:50,080 Speaker 2: I was dying, but I was terrified of going into 75 00:03:50,080 --> 00:03:53,320 Speaker 2: this darkness. And then my father, my dead father, appeared 76 00:03:53,320 --> 00:03:58,680 Speaker 2: above me and communicated to me, it's okay. Basically, it's okay. 77 00:03:59,280 --> 00:04:01,080 Speaker 2: I'll take care of you. You don't have to fight it. 78 00:04:01,120 --> 00:04:04,800 Speaker 2: I'll take care of you. And I was horrified, but 79 00:04:04,800 --> 00:04:07,480 Speaker 2: I was like, I don't want to be with you. 80 00:04:07,600 --> 00:04:11,440 Speaker 2: I want I want to stay here like and I said, 81 00:04:11,680 --> 00:04:13,680 Speaker 2: on that point, on that point, I hate the interrupt 82 00:04:13,680 --> 00:04:16,000 Speaker 2: But on that point, were you I mean, I don't 83 00:04:16,040 --> 00:04:16,880 Speaker 2: want to be with you. 84 00:04:17,920 --> 00:04:20,760 Speaker 1: Was that a recognition that this was death? And I mean, 85 00:04:20,760 --> 00:04:22,760 Speaker 1: you knew your dad was dead and you were talking 86 00:04:22,880 --> 00:04:25,200 Speaker 1: or he was speaking with you from apparently beyond the 87 00:04:25,200 --> 00:04:26,920 Speaker 1: grave or some sort. So is that is that where 88 00:04:26,960 --> 00:04:27,880 Speaker 1: your fearstem from? 89 00:04:28,600 --> 00:04:30,560 Speaker 2: Well, you know, when you've lost half your blood, your 90 00:04:30,600 --> 00:04:34,600 Speaker 2: brain's not working very well. I never connected those dots, right. 91 00:04:34,960 --> 00:04:37,839 Speaker 2: I was very puzzled to see him hovering above me. 92 00:04:38,040 --> 00:04:41,720 Speaker 2: I mean, A, you're dead. B why are you floating right? 93 00:04:41,760 --> 00:04:43,680 Speaker 2: I mean, I just I was. I can't tell you 94 00:04:43,720 --> 00:04:46,800 Speaker 2: how puzzled I was. And he was basically offering to 95 00:04:46,839 --> 00:04:48,760 Speaker 2: take care of me. Come with me, I'll take care 96 00:04:48,760 --> 00:04:50,680 Speaker 2: of you. I was like, why would I go? You're dead? 97 00:04:50,720 --> 00:04:52,760 Speaker 2: Why would I want to go with you? The party's 98 00:04:52,800 --> 00:04:56,479 Speaker 2: over here. We'll talk later, like in a long time. Yeah, later. 99 00:04:57,040 --> 00:04:59,880 Speaker 2: And I said to the doctor, you have to hear 100 00:05:00,320 --> 00:05:04,160 Speaker 2: I'm going right, And as he was working to get 101 00:05:04,160 --> 00:05:05,200 Speaker 2: the line into my neck. 102 00:05:06,360 --> 00:05:09,159 Speaker 1: Wow, Well, now that is one element that differs from 103 00:05:09,200 --> 00:05:13,800 Speaker 1: the friend of my father's, because he was in my 104 00:05:14,240 --> 00:05:15,920 Speaker 1: view of it, I use the term piece of God 105 00:05:16,080 --> 00:05:17,320 Speaker 1: all the time. You know, it's like the piece of 106 00:05:17,320 --> 00:05:20,400 Speaker 1: God that passes all human understanding. I think he experienced 107 00:05:20,440 --> 00:05:22,920 Speaker 1: something like one would believe the piece of God. No anxiety, 108 00:05:23,000 --> 00:05:27,800 Speaker 1: full relief, joy, happiness, no worries, no concerns, And when 109 00:05:27,800 --> 00:05:29,480 Speaker 1: he saw his mother speaking with him, I mean, he 110 00:05:29,520 --> 00:05:32,000 Speaker 1: was just totally enlightened. But he looked down and saw 111 00:05:32,080 --> 00:05:34,880 Speaker 1: himself on the operating table. He heard the doctors talking 112 00:05:34,880 --> 00:05:37,479 Speaker 1: to each other. And some may argue, going back to 113 00:05:37,480 --> 00:05:40,240 Speaker 1: your point about a dream state, was he really experiencing 114 00:05:40,320 --> 00:05:43,760 Speaker 1: sort of a dream at the time his cognitive functions 115 00:05:43,760 --> 00:05:46,240 Speaker 1: were still working and this was a manufactured thing. Or 116 00:05:46,400 --> 00:05:50,000 Speaker 1: was he indeed experiencing an afterlife? And is that sort 117 00:05:50,000 --> 00:05:53,479 Speaker 1: of what led you on this post experience journey that 118 00:05:53,520 --> 00:05:54,960 Speaker 1: you went on that you write about in the book. 119 00:05:56,360 --> 00:05:59,400 Speaker 2: Yeah, So afterwards, I was very, very puzzled by what happened. 120 00:05:59,560 --> 00:06:02,400 Speaker 2: And they managed to save my life. They got enough 121 00:06:02,400 --> 00:06:06,560 Speaker 2: flood into me. They used a individual radiology a catheter 122 00:06:06,720 --> 00:06:09,960 Speaker 2: to get through my venous system, through my arterial system 123 00:06:10,000 --> 00:06:13,680 Speaker 2: to the rupture and plug it. Amazing, amazing medical care. 124 00:06:13,800 --> 00:06:15,680 Speaker 2: And I woke up in the ICU the next morning, 125 00:06:16,240 --> 00:06:20,640 Speaker 2: and I went through all this conscious because they couldn't 126 00:06:20,680 --> 00:06:23,120 Speaker 2: sedate me because my vital size was so low. So 127 00:06:23,160 --> 00:06:26,200 Speaker 2: the next after I got home from the hospital, I 128 00:06:26,240 --> 00:06:29,640 Speaker 2: started reading about NDS near death experiences and what I 129 00:06:29,680 --> 00:06:31,839 Speaker 2: found out was that what I experienced seeing a dead 130 00:06:31,880 --> 00:06:37,120 Speaker 2: loved one is very very common. And uh, and I 131 00:06:37,160 --> 00:06:40,280 Speaker 2: started to so I started to explore that, and the 132 00:06:40,279 --> 00:06:42,680 Speaker 2: the you know, the the ultimate question and maybe the 133 00:06:42,760 --> 00:06:46,320 Speaker 2: ultimate mystery is, as you say, are these just the 134 00:06:47,480 --> 00:06:50,760 Speaker 2: hallucinations of a dying brain? Or are is it a 135 00:06:50,760 --> 00:06:54,520 Speaker 2: glimpse into into the fact that we may not understand 136 00:06:54,560 --> 00:06:57,960 Speaker 2: reality completely? We may not understand it very well. I mean, 137 00:06:58,080 --> 00:07:02,040 Speaker 2: we may not understand consciousness and life and death in 138 00:07:02,400 --> 00:07:06,320 Speaker 2: any way. And is this are these visions death bad visions? 139 00:07:07,480 --> 00:07:10,239 Speaker 2: Are Are they showing us a glimpse of an ultimate 140 00:07:10,280 --> 00:07:13,720 Speaker 2: reality which would be a sort of unity of all consciousness? 141 00:07:13,440 --> 00:07:14,880 Speaker 2: That that sort of idea? 142 00:07:15,080 --> 00:07:17,760 Speaker 1: Now, did this experience transform you in a sense? That 143 00:07:18,000 --> 00:07:20,000 Speaker 1: what quite often what I've read, and of course there 144 00:07:20,040 --> 00:07:23,200 Speaker 1: have been multiple accounts, as you point out, and of this, 145 00:07:23,360 --> 00:07:26,640 Speaker 1: other people experiencing very comparable things. Did you come back 146 00:07:26,680 --> 00:07:31,440 Speaker 1: with a more profound appreciation for life? Like you know what? Uh, 147 00:07:32,040 --> 00:07:33,960 Speaker 1: It's like I always do agree. You know, you could 148 00:07:33,960 --> 00:07:35,800 Speaker 1: die any day. You could go outside, a bustle hit 149 00:07:35,920 --> 00:07:37,720 Speaker 1: you weren't planning for it. You know, we don't all 150 00:07:37,760 --> 00:07:40,720 Speaker 1: go through like a long arduous battle with cancer. Sometimes 151 00:07:40,760 --> 00:07:42,720 Speaker 1: bad things happen and you just check out without a 152 00:07:42,760 --> 00:07:46,520 Speaker 1: moment's notice. So knowing that you literally can check out 153 00:07:46,520 --> 00:07:49,080 Speaker 1: with a moment's notice, as you almost did, did it 154 00:07:49,200 --> 00:07:51,840 Speaker 1: change you and how you see life on a day 155 00:07:51,840 --> 00:07:52,520 Speaker 1: to day basis? 156 00:07:55,400 --> 00:07:58,080 Speaker 2: Excuse me? Yes, yes it did, but you know, with 157 00:07:58,160 --> 00:08:00,720 Speaker 2: a sort of caveat, with a sort of asterisk. So 158 00:08:00,920 --> 00:08:03,040 Speaker 2: if you realize you can die, not only any day, 159 00:08:03,080 --> 00:08:08,840 Speaker 2: at any moment, it shed a very very bright light 160 00:08:08,920 --> 00:08:11,760 Speaker 2: on what the experience of life is and it can 161 00:08:11,800 --> 00:08:14,760 Speaker 2: make you very very paranoid, right, I mean you literally 162 00:08:14,800 --> 00:08:18,120 Speaker 2: think I could die at any moment. It's very very 163 00:08:18,160 --> 00:08:23,360 Speaker 2: hard to relax, right, And that terror is the flip 164 00:08:23,400 --> 00:08:26,240 Speaker 2: side of reverence. So yeah, I could die at any moment. 165 00:08:26,320 --> 00:08:29,280 Speaker 2: That's terrifying. Or I could die at any moment. I 166 00:08:29,320 --> 00:08:32,120 Speaker 2: have a great reverence and thankfulness for the fact that 167 00:08:32,160 --> 00:08:35,080 Speaker 2: I exist right now, and they sort of go hand 168 00:08:35,120 --> 00:08:38,960 Speaker 2: in hand and by at one point, so I went 169 00:08:39,000 --> 00:08:44,680 Speaker 2: through a period of extreme anxiety. It took quite a 170 00:08:45,000 --> 00:08:47,319 Speaker 2: months a year to sort of get out of that, 171 00:08:47,960 --> 00:08:50,800 Speaker 2: and it eventually where I landed was a kind of 172 00:08:50,920 --> 00:08:54,000 Speaker 2: calm appreciation of how sort of blessed we are, and 173 00:08:54,040 --> 00:08:57,480 Speaker 2: I mean blessed in a secular sense, right, I'm not religious, 174 00:08:57,520 --> 00:08:59,920 Speaker 2: but how blessed we all are to exist at all. 175 00:09:00,320 --> 00:09:02,440 Speaker 2: And it's easy to forget that when you're stuck in 176 00:09:02,480 --> 00:09:04,959 Speaker 2: a traffic jam or you know, running to you doing 177 00:09:04,960 --> 00:09:06,040 Speaker 2: the groceries or whatever. 178 00:09:06,800 --> 00:09:09,079 Speaker 1: All right, well, I have a good question for you particularly, 179 00:09:09,120 --> 00:09:11,440 Speaker 1: and I think it's most appropriate for you because of 180 00:09:11,480 --> 00:09:15,800 Speaker 1: your being at about atheist. Where did your terror come from? 181 00:09:15,920 --> 00:09:18,040 Speaker 1: I know people that are afraid of death because they 182 00:09:18,080 --> 00:09:20,320 Speaker 1: remember what they did during their life, and you can't 183 00:09:20,320 --> 00:09:21,960 Speaker 1: pat yourself on the back for all the things you 184 00:09:21,960 --> 00:09:24,760 Speaker 1: did in life. Quite often religion will bring about that. 185 00:09:24,840 --> 00:09:28,600 Speaker 1: It's like watching the Ebenezer screwge. You know, he looks like, 186 00:09:28,640 --> 00:09:30,040 Speaker 1: oh my God, look what's going to happen to me? 187 00:09:30,080 --> 00:09:32,040 Speaker 1: If I don't change my ways, I will be doomed 188 00:09:32,040 --> 00:09:36,240 Speaker 1: to eternal power or a peril. No, if I think 189 00:09:36,280 --> 00:09:38,439 Speaker 1: that's a possibility, that's going to scare the hell out 190 00:09:38,440 --> 00:09:40,320 Speaker 1: of me. So I would have terror thinking that I 191 00:09:40,440 --> 00:09:42,760 Speaker 1: might die if I haven't changed my life or otherwise 192 00:09:42,840 --> 00:09:46,480 Speaker 1: undone the bad that I've done. But how about in 193 00:09:46,520 --> 00:09:51,959 Speaker 1: your case? Because honestly, sir, regardless of my personal philosophy 194 00:09:51,960 --> 00:09:55,160 Speaker 1: about life, death and doctrine and dogma, I've kind of 195 00:09:55,160 --> 00:09:57,640 Speaker 1: come to a realization that I'm not afraid of death. 196 00:09:57,679 --> 00:10:00,360 Speaker 1: I've reconciled myself with that. I'm prepared to meet my 197 00:10:00,440 --> 00:10:03,760 Speaker 1: make or I'm prepared for whatever comes. And you know, 198 00:10:03,840 --> 00:10:05,720 Speaker 1: if they pull a plug of meat right now I'm 199 00:10:05,720 --> 00:10:07,720 Speaker 1: on the morning show, I can handle that. I at 200 00:10:07,800 --> 00:10:10,120 Speaker 1: least I think I can. I don't live in terror 201 00:10:10,240 --> 00:10:11,439 Speaker 1: or fear of death at all. 202 00:10:13,840 --> 00:10:17,120 Speaker 2: Yeah, I mean I you know, it was a consequence 203 00:10:17,160 --> 00:10:19,280 Speaker 2: of trauma, right, I've been in a lot of combat 204 00:10:19,280 --> 00:10:22,480 Speaker 2: and was traumatized by that. A lot of people who 205 00:10:23,200 --> 00:10:26,680 Speaker 2: have made their peace with dying are still traumatized by 206 00:10:26,720 --> 00:10:28,960 Speaker 2: the events that they saw on the battlefield. And I 207 00:10:29,000 --> 00:10:32,200 Speaker 2: was very traumatized by this experience. You know, in mid 208 00:10:32,240 --> 00:10:34,800 Speaker 2: sentence talking to my wife, all of a sudden, I 209 00:10:34,880 --> 00:10:37,160 Speaker 2: was circling the drain, and that that could happen at 210 00:10:37,200 --> 00:10:42,200 Speaker 2: any moment can make you overly self aware, right, overly 211 00:10:42,280 --> 00:10:45,520 Speaker 2: conscious of your moment to moment experience I also had 212 00:10:45,600 --> 00:10:47,920 Speaker 2: very young children. I came to fatherhood late in my 213 00:10:47,960 --> 00:10:51,360 Speaker 2: mid fifties. I love them more than life itself, and 214 00:10:51,559 --> 00:10:53,640 Speaker 2: they are life itself for me. And so the idea 215 00:10:53,679 --> 00:10:56,480 Speaker 2: of being sort of plucked, plucked out of my family, 216 00:10:56,880 --> 00:11:00,719 Speaker 2: leaving my family with the records of my death, it 217 00:11:00,880 --> 00:11:02,440 Speaker 2: just I couldn't bear to think about it. 218 00:11:02,920 --> 00:11:05,040 Speaker 1: That I get that makes perfect sense to me, because 219 00:11:05,080 --> 00:11:06,679 Speaker 1: you know, I have a wife, I have family, I 220 00:11:07,000 --> 00:11:10,520 Speaker 1: love them dearly, and yeah, the idea of missing them. 221 00:11:10,800 --> 00:11:12,960 Speaker 1: But see, then that goes back to is there something 222 00:11:13,080 --> 00:11:17,200 Speaker 1: afterward that will cause you to miss them? I don't 223 00:11:17,200 --> 00:11:19,640 Speaker 1: know what's coming. In my philosophy. I don't believe in ghosts. 224 00:11:19,640 --> 00:11:23,160 Speaker 1: For example, Sebastian, I don't want to believe in the afterlife. 225 00:11:23,160 --> 00:11:25,839 Speaker 1: I'm going to be looming around lurking, watching what people 226 00:11:25,840 --> 00:11:27,800 Speaker 1: are doing, or scaring the crap out of people. I 227 00:11:27,800 --> 00:11:30,400 Speaker 1: think God or we have a greater mystery out there 228 00:11:30,440 --> 00:11:33,320 Speaker 1: to contemplate than something like that. So I choose not 229 00:11:33,360 --> 00:11:34,720 Speaker 1: to believe in them because I don't want to believe 230 00:11:34,720 --> 00:11:39,560 Speaker 1: in that as a concept. So, but that longing and 231 00:11:39,679 --> 00:11:44,800 Speaker 1: that thinking about your current cognitive awareness of people and 232 00:11:44,880 --> 00:11:47,560 Speaker 1: interactions and people thinking about you were talking about you 233 00:11:48,080 --> 00:11:50,920 Speaker 1: that that has to continue to exist after you die, 234 00:11:51,040 --> 00:11:52,760 Speaker 1: to have some concern about what it's going to be. 235 00:11:52,880 --> 00:11:54,760 Speaker 1: Like I like to think that that's over with. 236 00:11:56,440 --> 00:11:59,400 Speaker 2: Oh yeah, we may be over with that. But you know, 237 00:11:59,520 --> 00:12:02,920 Speaker 2: it was more an understanding now as a person who 238 00:12:02,960 --> 00:12:08,000 Speaker 2: is alive, that this could all end my right and 239 00:12:08,040 --> 00:12:10,640 Speaker 2: that's that's kind of that's kind of wrenching it and 240 00:12:10,679 --> 00:12:13,920 Speaker 2: it it and also it was more the concern was 241 00:12:13,960 --> 00:12:16,200 Speaker 2: more what you would do to my family more left 242 00:12:16,200 --> 00:12:18,680 Speaker 2: behind like that was that was a very very painful 243 00:12:18,679 --> 00:12:22,400 Speaker 2: idea very young kids. And you know, I just I 244 00:12:22,520 --> 00:12:24,400 Speaker 2: was too unbearable, unbearable to think about. 245 00:12:24,679 --> 00:12:26,600 Speaker 1: I get it in my time of dying, how I 246 00:12:26,679 --> 00:12:29,559 Speaker 1: came face to face with the idea of an afterlife. 247 00:12:29,640 --> 00:12:33,079 Speaker 1: My guest today Sebastian Younger. Again, this is empower You 248 00:12:33,200 --> 00:12:36,760 Speaker 1: America dot org website. Register for the class next Tuesday, 249 00:12:36,760 --> 00:12:38,959 Speaker 1: beginning at seven pm. And I understand you're gonna be 250 00:12:38,960 --> 00:12:42,559 Speaker 1: doing question and answers as well. Oh yes, of course, yeah, 251 00:12:42,559 --> 00:12:44,120 Speaker 1: I know. I look forward to it. I love fielding 252 00:12:44,160 --> 00:12:49,280 Speaker 1: people's questions. Great part drama, part autobiography, part scientific inquiry 253 00:12:49,320 --> 00:12:51,640 Speaker 1: into the mystery of death. It's all there. Next Tuesdays 254 00:12:51,640 --> 00:12:53,439 Speaker 1: the day. I hope a lot of people tune into this, 255 00:12:53,520 --> 00:12:54,800 Speaker 1: and I hope a lot of people buy your book. 256 00:12:55,080 --> 00:12:57,320 Speaker 1: And here's what I'll do. I'll have Sean McMahon, my 257 00:12:57,920 --> 00:13:01,120 Speaker 1: producer for the day, and your book and a link 258 00:13:01,160 --> 00:13:03,160 Speaker 1: to people where people can get it, probably Amazon, on 259 00:13:03,200 --> 00:13:05,040 Speaker 1: my blog page, so they can maybe get a copy 260 00:13:05,040 --> 00:13:07,840 Speaker 1: of advance and start reading about what you experienced, maybe 261 00:13:07,840 --> 00:13:09,000 Speaker 1: even in advance of the seminar. 262 00:13:10,280 --> 00:13:12,000 Speaker 2: Oh awesome, thank you very much. 263 00:13:11,840 --> 00:13:14,000 Speaker 1: My pleasure to do with Sebastian Young are really a 264 00:13:14,000 --> 00:13:16,920 Speaker 1: pleasure talking with you. Fascinating concept you're dealing with here, 265 00:13:16,960 --> 00:13:20,319 Speaker 1: and again, best of luck on the Empower Youth Seminar, Tuesday, 266 00:13:20,400 --> 00:13:24,560 Speaker 1: seven pm. Happy holidays to you, Sebastian, you two, thank 267 00:13:24,559 --> 00:13:26,560 Speaker 1: you very much. Thanks my friend eight nineteen. Right now 268 00:13:26,600 --> 00:13:29,199 Speaker 1: fifty five KCD talk station, Sean will open up the 269 00:13:29,200 --> 00:13:30,760 Speaker 1: phone lines. We have time to talk. I got other 270 00:13:30,800 --> 00:13:32,600 Speaker 1: stories we can talk about. Maybe there's something I talked 271 00:13:32,600 --> 00:13:34,720 Speaker 1: about earlier. You want to chime in on it, feel 272 00:13:34,760 --> 00:13:36,920 Speaker 1: free to do so, but that'll be after I mentioned 273 00:13:36,960 --> 00:13:39,520 Speaker 1: my friends at Foreign Exchange. I really do view them 274 00:13:39,559 --> 00:13:41,480 Speaker 1: as friends. It's kind of like family. Every time I 275 00:13:41,520 --> 00:13:42,920 Speaker 1: go there, I know them all. I've been going there 276 00:13:42,960 --> 00:13:44,560 Speaker 1: for years, and there's a good reason I've been going 277 00:13:44,600 --> 00:13:47,640 Speaker 1: to Foreign Exchange for automobile repairs for years. I save 278 00:13:47,880 --> 00:13:50,440 Speaker 1: a lot of money. Plus, they get that family like environment. 279 00:13:50,720 --> 00:13:53,000 Speaker 1: They have a sc certified master technicians that know how 280 00:13:53,040 --> 00:13:55,839 Speaker 1: to work on any imported or traditionally imported car you 281 00:13:55,960 --> 00:13:58,160 Speaker 1: bring them, whether it's from Asia or Europe, exotic or 282 00:13:58,240 --> 00:14:00,880 Speaker 1: run of the middle. Plus they serve as Tesla's as 283 00:14:00,920 --> 00:14:04,000 Speaker 1: well boss certified business it is. You get a full 284 00:14:04,200 --> 00:14:07,640 Speaker 1: warranty on parts and service and the greatest thing about 285 00:14:07,679 --> 00:14:11,559 Speaker 1: it less money than the deal or deal. We all 286 00:14:11,720 --> 00:14:14,480 Speaker 1: know automobile repairs have gone through the roof, so you 287 00:14:14,520 --> 00:14:16,040 Speaker 1: can take some of the edge off of that by 288 00:14:16,080 --> 00:14:18,079 Speaker 1: going to Foreign Exchange, and you will be glad you 289 00:14:18,160 --> 00:14:21,080 Speaker 1: went there. The one I go to the location Westchester. 290 00:14:21,240 --> 00:14:24,200 Speaker 1: That's the Tylersville exit right off of I seventy five. 291 00:14:24,320 --> 00:14:26,520 Speaker 1: Just go east, take a ride on Kinglin. It's the 292 00:14:26,560 --> 00:14:28,560 Speaker 1: second street. Really easy to get to right there at 293 00:14:28,600 --> 00:14:30,960 Speaker 1: the Exchange. To find them online, it's foreign x dot 294 00:14:31,040 --> 00:14:33,960 Speaker 1: Com A plus with the BBB of course, foreign x 295 00:14:34,080 --> 00:14:36,560 Speaker 1: dot Com five one, three, six, four, four, twenty six, 296 00:14:36,640 --> 00:14:40,200 Speaker 1: twenty six, six four four twenty six, twenty six, fifty 297 00:14:40,280 --> 00:14:43,080 Speaker 1: five KRC at Postman Law. 298 00:14:43,120 --> 00:14:43,360 Speaker 2: We're not