WEBVTT - How does language shape the way we think?

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<v Cassie Hayward>This podcast was made on the lands of the Wurundjeri people,

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<v Cassie Hayward>the Woi Wurrung and the Bunurong. We'd like to pay

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<v Cassie Hayward>respects to their elders, past and present, and emerging.

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<v Cassie Hayward>From the Melbourne School of Psychological Sciences at the University

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<v Cassie Hayward>of Melbourne, this is PsychTalks.

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<v Nick Haslam>Hello and welcome to another round of PsychTalks. I'm Nick Haslam,

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<v Cassie Hayward>And I'm Cassie Hayward. We're your hosts, and we're just

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<v Cassie Hayward>itching to deep dive into more fascinating research in psychology

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<v Cassie Hayward>and neuroscience. This season of PsychTalks is already halfway, so

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<v Nick Haslam>Today we're talking with Dr Frank Mollica. Frank studies the

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<v Nick Haslam>wonders of human language, what it tells us about how

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<v Nick Haslam>we think and how we interact with the world around us.

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<v Nick Haslam>His research crisscrosses numerous cultural and linguistic settings, and it

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<v Nick Haslam>also has a lot to say about the horror of

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<v Nick Haslam>legal language. Let's get into it.

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<v Nick Haslam>Welcome, Frank.

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<v Frank Mollica>Hi, thanks for having me.

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<v Nick Haslam>So, Frank, you describe yourself as a computational cognitive scientist,

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<v Nick Haslam>and now that might be unfamiliar to some of our listeners.

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<v Nick Haslam>So what does it mean? And can you explain what

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<v Nick Haslam>cognitive science is and what's computational about your approach to it?

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<v Frank Mollica>Yeah. So, cognitive science is an interdisciplinary field. It mixes anthropology,

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<v Frank Mollica>computer science, linguistics, neuroscience, philosophy, and of course, psychology. Uh,

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<v Frank Mollica>we study the mind like a computer.

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<v Frank Mollica>Right, uh, what are the mental representations and processes, the

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<v Frank Mollica>computer programme basically, that explains human reasoning?

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<v Frank Mollica>So I'm a computational cognitive scientist, I spend most of

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<v Frank Mollica>my time translating between these two fields and basically taking

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<v Frank Mollica>the theories and the insights from these fields and putting

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<v Frank Mollica>them into math, and then, you know, formalising the math,

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<v Frank Mollica>making nice testable predictions that, you know, I then go

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<v Frank Mollica>out and find collaborators or go into the field and

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<v Frank Mollica>and test with large data normally.

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<v Cassie Hayward>Um, as you've said, the focus of your research is language,

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<v Cassie Hayward>but you talk about it as a cognitive technology. What

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<v Cassie Hayward>do you mean by that? OK.

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<v Frank Mollica>So, a cognitive technology, I guess at the simplest level,

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<v Frank Mollica>it's a tool. For example, uh, language and number are

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<v Frank Mollica>cognitive technologies, right, we invented that, that's our fault, right,

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<v Frank Mollica>like we have littered the world with linguistic structure and

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<v Frank Mollica>numerical structure, and then we learn from it and we

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<v Frank Mollica>use it to achieve these goals.

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<v Frank Mollica>Um, and importantly with these cognitive technologies, we learn them, right?

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<v Frank Mollica>We learn them as kids, we use them to, you know,

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<v Frank Mollica>achieve different goals, whether it's, you know, math or whether

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<v Frank Mollica>it's communication, right, and that leaves extra structure in the

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<v Frank Mollica>world that other people learn from. And additionally, we teach

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<v Frank Mollica>these things, right, we explicitly teach people number, we explicitly

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<v Frank Mollica>teach people, right, like language.

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<v Frank Mollica>Right, and through this repeated pattern of uh learning and teaching,

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<v Frank Mollica>uh we culturally evolve optimal solutions to our problems, right,

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<v Frank Mollica>that help us to achieve our goals, and this actually

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<v Frank Mollica>allows us to flexibly adapt to the environment in ways

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<v Frank Mollica>that biological evolution wouldn't allow us to.

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<v Nick Haslam>This is so interesting because the idea that language is

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<v Nick Haslam>shaped by culture is sort of intuitive to most of us, um,

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<v Nick Haslam>the idea that, you know, different,

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<v Frank Mollica>Languages split up the world in different kind of ways.

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<v Frank Mollica>But I remember back in the dark ages when I

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<v Frank Mollica>was studying language, uh, the emphasis was, was much more

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<v Frank Mollica>on universals, on how all languages are in, if you like,

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<v Frank Mollica>built from the same building blocks.

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<v Nick Haslam>So can you give us an example, um, say, colour words,

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<v Nick Haslam>how do different cultures or languages, if you like, um,

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<v Nick Haslam>break up the colour space?

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<v Frank Mollica>Yeah, so colour is this fun case, right, we all

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<v Frank Mollica>can perceive the same colours if we have normal vision, right,

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<v Frank Mollica>we can distinguish, you know, the eggshell white from the white, um,

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<v Frank Mollica>but different languages of the world, they don't have a

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<v Frank Mollica>vocabulary that's that rich, right? Um, the basic

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<v Frank Mollica>colour terms, the ones that we use every day, right,

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<v Frank Mollica>not the eggshell, off-white, mauve, turquoise, right? There's only a

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<v Frank Mollica>finite inventory of these basic colour terms. Uh, English has

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<v Frank Mollica>about 11, right, um, blue, yellow, pink, purple, um, but

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<v Frank Mollica>other languages have fewer and some languages have more. So

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<v Frank Mollica>for example, Agarabi, uh, a language they speak in Papua

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<v Frank Mollica>New Guinea, uh, that only has about 5 colour terms that,

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<v Frank Mollica>you know, everyone would use, right, they use like blue, green, yellow, red,

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<v Frank Mollica>and dark or black.

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<v Frank Mollica>Um, whereas other languages like uh Mexican Spanish, for example,

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<v Frank Mollica>has two blues, uh, they have a celeste kind of

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<v Frank Mollica>sky blue, and then the rest of what an English

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<v Frank Mollica>person will call blue.

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<v Frank Mollica>Uh, similarly, Russian also has two blues, except they carve

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<v Frank Mollica>it up differently. They have like the blue that you know,

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<v Frank Mollica>generally English people would, you know, agree is blue, but

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<v Frank Mollica>then they carve off a bit that's like a navy blue,

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<v Frank Mollica>it's darker.

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<v Nick Haslam>So interesting, so I guess part of what a computational

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<v Nick Haslam>cognitive scientist might do is see whether there are principles

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<v Nick Haslam>underlying these differences, uh, right? So, uh, one of the

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<v Nick Haslam>ones you refer to, I think when you talk about

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<v Nick Haslam>this stuff is,

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<v Nick Haslam>a principle of efficiency. So what do you mean by

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<v Nick Haslam>efficiency and how do you show that languages are efficient

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<v Nick Haslam>or not?

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<v Frank Mollica>Yeah. So this is the day job, right? Figuring out

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<v Frank Mollica>what are these underlying principles that can explain like all

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<v Frank Mollica>of this variation. We've optimally solved these goals, right? We,

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<v Frank Mollica>we've come up with these efficient structures like language or number, right?

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<v Frank Mollica>But how do we get there? Uh, and so one

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<v Frank Mollica>thing I want to clarify is that goals don't always

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<v Frank Mollica>go in the same direction.

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<v Frank Mollica>Right, so let's take for example, a listener, a listener's

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<v Frank Mollica>goal might be to hear a word and then be

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<v Frank Mollica>able to identify any object in the world, right? So

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<v Frank Mollica>if I give you a word that can point to

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<v Frank Mollica>exactly the object that's intended, an optimal language from a

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<v Frank Mollica>listener's perspective is a language where every possible state of

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<v Frank Mollica>the world has its own unique word, right? So that

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<v Frank Mollica>means we have a unique word for all 621 Marvel

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<v Frank Mollica>universes and every single item inside them.

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<v Frank Mollica>Right, uh, impossible, we can't do that, especially because if

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<v Frank Mollica>you think about what a speaker's goal is, a speaker

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<v Frank Mollica>wants to be able to choose the word as quickly

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<v Frank Mollica>and accurately as possible, that's going to get their listener

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<v Frank Mollica>to understand, right? They don't want to search memory through

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<v Frank Mollica>an infinite, you know, amount of words in order to

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<v Frank Mollica>figure out what's the right word that would get my

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<v Frank Mollica>speaker to understand what I'm talking about. They have only

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<v Frank Mollica>a finite memory, they want us to be quick. A

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<v Frank Mollica>speaker's optimal language would essentially be one word, right, 'ba',

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<v Frank Mollica>and when I say 'ba', it means whatever I intended

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<v Frank Mollica>a speaker to mean.

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<v Frank Mollica>So all of my intentions, just one word, ba, I

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<v Frank Mollica>don't have to think about it, right? Now, of course,

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<v Frank Mollica>neither of these languages actually work, right, we call them

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<v Frank Mollica>degenerate languages, but real languages have to figure out how

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<v Frank Mollica>to trade off these two goals and how they choose

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<v Frank Mollica>to budget these goals defines a sort of efficiency trade-off.

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<v Frank Mollica>Right, it defines a trade-off between these two pressures, one

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<v Frank Mollica>for uh simplicity, we don't want a language that blows

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<v Frank Mollica>up in like a vocabulary, right, but also informativity, we

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<v Frank Mollica>want all of the new words that we add to

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<v Frank Mollica>be useful, right, to help us identify the things that

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<v Frank Mollica>we care about. Uh and so languages of the world

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<v Frank Mollica>tend to efficiently optimise this trade-off, right? Each language gets

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<v Frank Mollica>to choose how it wants to budget and spend on,

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<v Frank Mollica>you know, uh this much complexity for this much informativity.

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<v Frank Mollica>And what's interesting is we can build these computational models

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<v Frank Mollica>off of these two principles that define all of the

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<v Frank Mollica>different ways that you could budget between informativity and uh

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<v Frank Mollica>and simplicity. And when you do that, you get a

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<v Frank Mollica>whole variety of sort of a trade-off Pareto frontier of

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<v Frank Mollica>possible ways that languages could be, right? They could solve

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<v Frank Mollica>this problem.

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<v Frank Mollica>And all of the existing languages for something like colour

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<v Frank Mollica>tend to fall exactly near this boundary, suggesting that every

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<v Frank Mollica>language is indeed efficiently solving this problem. They're balancing their goals,

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<v Frank Mollica>but they all pick how they want to budget, you know, uh, which,

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<v Frank Mollica>which goal do I prefer more or prioritise more differently.

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<v Frank Mollica>And that actually characterises the diversity that we see in

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<v Frank Mollica>the world.

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<v Cassie Hayward>Is it just about efficiency, or does it shape how

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<v Cassie Hayward>we see the world? I had to chuckle when you

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<v Cassie Hayward>talked about the Marvel Universe because I feel like I've

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<v Cassie Hayward>learned a whole new language over the past few years

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<v Cassie Hayward>as my kids become obsessed with soccer. So I've learned

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<v Cassie Hayward>a whole new words, new everything.

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<v Cassie Hayward>Am I changing the way I see the world with that?

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<v Frank Mollica>So I would argue that language definitely changes how you

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<v Frank Mollica>see the world, but it's not in like the Arrival,

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<v Frank Mollica>the movie kind of way where if you learn the

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<v Frank Mollica>alien language, right, suddenly you can time travel, right? And

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<v Frank Mollica>it's also not in the perceptual kind of way, where like,

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<v Frank Mollica>you know, my language has two colours for two colour

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<v Frank Mollica>words for blue, now I can, you know, see blues differently,

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<v Frank Mollica>because we can all see, you know, the shades of

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<v Frank Mollica>blue is the same, right, we can all distinguish between them.

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<v Frank Mollica>Um, but what language does do is it points attention

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<v Frank Mollica>on all of the structure in the world and it

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<v Frank Mollica>highlights what's important, right, what's going to be useful distinctions

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<v Frank Mollica>for later things in learning, right? Language is a primary

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<v Frank Mollica>tool for social transmission, right, this core thing, uh, where

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<v Frank Mollica>if we're going to culturally evolve good optimal solutions for,

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<v Frank Mollica>you know, our different goals, then we need to be

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<v Frank Mollica>able to transmit it. Uh, so for one example, to

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<v Frank Mollica>give you, you have to make this concrete, is if

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<v Frank Mollica>you think about like kinship terms.

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<v Frank Mollica>Right, kinship terms, you know, everybody has a family tree, right,

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<v Frank Mollica>uh kinship terms are things like mother and brother and whatnot.

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<v Frank Mollica>So everyone has a family tree, but it's invisible, you

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<v Frank Mollica>don't see it, right, like it's latent. If you're a

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<v Frank Mollica>kid and you're trying to figure out what your kinship

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<v Frank Mollica>terms are, you have to figure out basically just from

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<v Frank Mollica>the words as highlighting different people, what the underlying relationships are,

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<v Frank Mollica>and these underlying relationships can have different goals that they're

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<v Frank Mollica>made to achieve that you don't actually pay attention to

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<v Frank Mollica>or even see when you're a kid. For example, uh,

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<v Frank Mollica>we can think about the Yanomami tribe, uh, these are

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<v Frank Mollica>people that live in the Amazon rainforest, right?

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<v Frank Mollica>Whereas English doesn't separate uh cousins, your mother's brothers, uh,

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<v Frank Mollica>your father's brothers, your mother's sisters, your father's brother's kids,

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<v Frank Mollica>they all get the same term, they're all your cousin, right?

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<v Frank Mollica>And Yanomami, they actually care about uh whether you're a

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<v Frank Mollica>parallel cousin or a cross cousin. So a parallel cousin

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<v Frank Mollica>is your mother's sister's kid.

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<v Frank Mollica>Your father's brother's kids, right? A cross cousin is your

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<v Frank Mollica>mother's brother's kids or your father's sister's kids, right? Um,

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<v Frank Mollica>and so kids at a very young age have to learn,

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<v Frank Mollica>you know, the difference between these two, different groupings, right? Um,

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<v Frank Mollica>and this for a kid, you know, it can seem

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<v Frank Mollica>very arbitrary, it's a nice genealogical relationship, it exists, you

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<v Frank Mollica>can look at it on the tree, right? But like, why?

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<v Frank Mollica>Um, and it turns out that these kind of relationships

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<v Frank Mollica>actually have more to do, uh, with in this case

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<v Frank Mollica>in mating, for example, where, uh, it's tough to find, uh,

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<v Frank Mollica>you know, a potential mate in these kind of tribal places, right,

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<v Frank Mollica>and so this community solves that by having preferential marriages

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<v Frank Mollica>to cross cousins when they're mate limited. So your cross

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<v Frank Mollica>cousins are potentially future mates, um, but this doesn't matter

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<v Frank Mollica>to a kid, right? Like a kid who's learning this

0:10:30.349 --> 0:10:32.468
<v Frank Mollica>language is not going, who am I mating, they're a kid.

0:10:33.159 --> 0:10:35.719
<v Frank Mollica>Right? Um, so without language, you wouldn't be able to

0:10:35.719 --> 0:10:37.979
<v Frank Mollica>be aware of these kind of distinctions like early on,

0:10:38.049 --> 0:10:40.859
<v Frank Mollica>and these kind of distinctions can highlight or build uh

0:10:40.859 --> 0:10:44.179
<v Frank Mollica>structures that, you know, are useful for other goals later

0:10:44.179 --> 0:10:44.809
<v Frank Mollica>on in life.

0:10:45.099 --> 0:10:47.510
<v Nick Haslam>That's so interesting and so you've given us an explanation

0:10:47.510 --> 0:10:50.789
<v Nick Haslam>for why the Yanomami might have a different, way of

0:10:51.330 --> 0:10:55.890
<v Nick Haslam>dividing up kinship than we do here. What's the reason why,

0:10:56.049 --> 0:10:59.650
<v Nick Haslam>just going back to colour, why Russians would divide blue

0:10:59.650 --> 0:11:04.869
<v Nick Haslam>in a different way from Mexicans and why we English

0:11:04.869 --> 0:11:05.819
<v Nick Haslam>folk don't?

0:11:06.250 --> 0:11:08.569
<v Frank Mollica>Uh, so this is a, a nice question. I don't

0:11:08.570 --> 0:11:11.570
<v Frank Mollica>know if I'm gonna have a satisfying answer, um.

0:11:12.260 --> 0:11:15.209
<v Frank Mollica>The answer that I would uh suggest or I'd go

0:11:15.210 --> 0:11:17.449
<v Frank Mollica>with a hypothesis at the moment is that if we

0:11:17.450 --> 0:11:21.320
<v Frank Mollica>want to communicate about things informatively, right, that means that

0:11:21.320 --> 0:11:23.429
<v Frank Mollica>we need to know how often we need to talk

0:11:23.429 --> 0:11:26.369
<v Frank Mollica>about or this particular tool in this case is word,

0:11:26.599 --> 0:11:29.400
<v Frank Mollica>is going to be useful in achieving our goal. Um,

0:11:29.409 --> 0:11:31.090
<v Frank Mollica>and so if you look at the, the different parts

0:11:31.090 --> 0:11:32.650
<v Frank Mollica>of the colour space, what we want to do is

0:11:32.650 --> 0:11:36.130
<v Frank Mollica>we want to normally identify things by colour.

0:11:36.719 --> 0:11:39.229
<v Frank Mollica>Right, and so if there are things that are important

0:11:39.229 --> 0:11:42.030
<v Frank Mollica>to identify by colour, right, that's how we're going to

0:11:42.030 --> 0:11:43.510
<v Frank Mollica>carve up our colour space so that we can be

0:11:43.510 --> 0:11:47.510
<v Frank Mollica>more precise and have harder edges around those specific cases.

0:11:47.750 --> 0:11:50.940
<v Nick Haslam>So sort of adapted to the local cultural or ecological

0:11:51.510 --> 0:11:52.900
<v Nick Haslam>or something environmental context?

0:11:53.489 --> 0:11:55.869
<v Frank Mollica>Ideally it would be adapted, uh, exactly, it would be

0:11:55.869 --> 0:11:57.030
<v Frank Mollica>adapted to the local context.

0:11:57.299 --> 0:11:59.219
<v Frank Mollica>So for example, if you look at uh places that

0:11:59.219 --> 0:12:03.140
<v Frank Mollica>are tropical, have lots of, uh, you know, rainforests, green vibes,

0:12:03.260 --> 0:12:06.260
<v Frank Mollica>lots of bright, vibrant colours, uh, they tend to split

0:12:06.260 --> 0:12:08.819
<v Frank Mollica>the colour space so that they, they make really clear

0:12:08.820 --> 0:12:13.059
<v Frank Mollica>these bright, you know, uh, colourful, poisonous amphibians that you

0:12:13.059 --> 0:12:15.820
<v Frank Mollica>should not touch, uh, versus, you know, things that are

0:12:15.820 --> 0:12:17.530
<v Frank Mollica>OK to touch and interact with.

0:12:18.020 --> 0:12:20.619
<v Nick Haslam>So another aspect of language you've studied, and you brought

0:12:20.619 --> 0:12:23.059
<v Nick Haslam>this up in relation to the uh kinship terms a

0:12:23.059 --> 0:12:25.619
<v Nick Haslam>little bit, is how language is acquired.

0:12:25.880 --> 0:12:28.739
<v Nick Haslam>And you were involved in some fascinating work again in

0:12:28.739 --> 0:12:32.570
<v Nick Haslam>South America on the development of mathematical, uh, knowledge and

0:12:32.570 --> 0:12:36.460
<v Nick Haslam>number concepts in particular indigenous people, uh, in that region.

0:12:36.609 --> 0:12:38.449
<v Nick Haslam>Can you tell us a bit about that work and

0:12:38.450 --> 0:12:39.319
<v Nick Haslam>what it showed?

0:12:39.609 --> 0:12:42.729
<v Frank Mollica>Yeah. So I was lucky enough to be able to

0:12:42.729 --> 0:12:45.250
<v Frank Mollica>collaborate with some people who are working, uh, in Bolivia

0:12:45.250 --> 0:12:49.049
<v Frank Mollica>with the Tsimane people. Uh, the Tsimane are hunter gatherers,

0:12:49.090 --> 0:12:51.679
<v Frank Mollica>it's a hunter-gatherer society, uh, they live not far from

0:12:51.679 --> 0:12:52.919
<v Frank Mollica>La Paz along a river.

0:12:53.440 --> 0:12:56.760
<v Frank Mollica>So what we're interested in is primarily numerical developments and

0:12:56.760 --> 0:12:59.159
<v Frank Mollica>what's fun is that the Tsimane language has a base

0:12:59.159 --> 0:13:05.679
<v Frank Mollica>10 counting system, right, so 1-2-3-4-5-6-7-8-9-10, then it sort of resets, right?

0:13:05.919 --> 0:13:08.439
<v Frank Mollica>A lot of other industrialised societies also have, you know,

0:13:08.520 --> 0:13:11.719
<v Frank Mollica>a base 10 counting system, right, any English two-year-old can

0:13:11.719 --> 0:13:13.239
<v Frank Mollica>sing that song for you, they know how to count

0:13:13.239 --> 0:13:15.349
<v Frank Mollica>like 1-2-3-4-5-6-7-8-9-10.

0:13:16.039 --> 0:13:17.929
<v Frank Mollica>The interesting thing though is that while a 2 year

0:13:17.929 --> 0:13:21.169
<v Frank Mollica>old can count that, 2-year-olds don't actually know what those

0:13:21.169 --> 0:13:23.489
<v Frank Mollica>words mean. So if you put a pile of cookies

0:13:23.489 --> 0:13:24.968
<v Frank Mollica>in front of the same 2 year old who just

0:13:24.969 --> 0:13:27.289
<v Frank Mollica>counted 10 for you and ask them, Can I have

0:13:27.289 --> 0:13:31.010
<v Frank Mollica>3 cookies, right, you're just as likely to get the

0:13:31.010 --> 0:13:33.570
<v Frank Mollica>entire pile of cookies as you are to get however

0:13:33.570 --> 0:13:36.010
<v Frank Mollica>many fit in their hand, and certainly not 3.

0:13:36.500 --> 0:13:41.020
<v Frank Mollica>Um, right, kids learn number words in stages. Uh, first

0:13:41.020 --> 0:13:42.739
<v Frank Mollica>they learn what the meaning of one is, they can

0:13:42.739 --> 0:13:45.099
<v Frank Mollica>hand you one cookie exactly, then they learn what the

0:13:45.099 --> 0:13:46.940
<v Frank Mollica>meaning of two is, right, so they can hand you

0:13:46.940 --> 0:13:49.140
<v Frank Mollica>1 or 2 cookies, but you ask them for 3,

0:13:49.169 --> 0:13:51.780
<v Frank Mollica>you still get that handful, then they become 3-knowers and

0:13:51.780 --> 0:13:55.020
<v Frank Mollica>they figure out what 3 means. Sometimes you see kids

0:13:55.020 --> 0:13:57.900
<v Frank Mollica>that are 4-knowers, so they know what 4 means, but

0:13:57.900 --> 0:14:00.780
<v Frank Mollica>what's really cool is that we don't have 5-knowers.

0:14:01.219 --> 0:14:04.500
<v Frank Mollica>Right, By the time that a kid would be a 5-knower, right,

0:14:04.659 --> 0:14:06.739
<v Frank Mollica>they just figured it out, they figured out the algorithm,

0:14:07.020 --> 0:14:09.739
<v Frank Mollica>they can now count. So however many numbers that they

0:14:09.739 --> 0:14:12.580
<v Frank Mollica>can count to, they can now accurately, well, as accurately

0:14:12.580 --> 0:14:15.939
<v Frank Mollica>as they can count, they can hand you that many cookies, right?

0:14:16.219 --> 0:14:18.859
<v Frank Mollica>What's really cool is this happens in all industrialised societies

0:14:18.859 --> 0:14:20.900
<v Frank Mollica>that have a base 10 counting system. It takes a

0:14:20.900 --> 0:14:22.979
<v Frank Mollica>couple of years, right, we see this in Japan, we

0:14:22.979 --> 0:14:25.190
<v Frank Mollica>see this in Hebrew, Arabic, um.

0:14:25.630 --> 0:14:28.190
<v Frank Mollica>Every language that we have data for, right, kids go

0:14:28.190 --> 0:14:32.260
<v Frank Mollica>through the stage of development, you know, uh 1-knower, 2-knower, 3-knower, 4-knower.

0:14:33.219 --> 0:14:36.469
<v Frank Mollica>We want to know, hunter-gatherer society, Tsimane kids, do they

0:14:36.469 --> 0:14:38.390
<v Frank Mollica>show the same pattern, right? They also have a base

0:14:38.390 --> 0:14:41.309
<v Frank Mollica>10 system, but you know, very different from these industrialised

0:14:41.309 --> 0:14:44.780
<v Frank Mollica>societies that we have data for. So, uh, you know, uh,

0:14:44.909 --> 0:14:47.340
<v Frank Mollica>my collaborators basically went and looked at the Tsimane children

0:14:47.340 --> 0:14:49.030
<v Frank Mollica>and we found out that yes, they do go through

0:14:49.030 --> 0:14:53.070
<v Frank Mollica>this exact same pattern. Uh, they go 1-knower, 2-knower, 3-knower, 4-knower,

0:14:53.390 --> 0:14:56.469
<v Frank Mollica>and then eventually they figure out the algorithm. What's really

0:14:56.469 --> 0:14:59.270
<v Frank Mollica>cool is we recently did a meta-analysis, and it turns

0:14:59.270 --> 0:15:02.030
<v Frank Mollica>out that the cardinal principal knowers, the kids that figured

0:15:02.030 --> 0:15:02.950
<v Frank Mollica>out the algorithm.

0:15:03.599 --> 0:15:07.619
<v Frank Mollica>They all have some formal schooling, um, and formal schooling

0:15:07.619 --> 0:15:10.500
<v Frank Mollica>among the Tsimane is actually really recent, um, and it's

0:15:10.500 --> 0:15:14.169
<v Frank Mollica>not formal schooling like an industrialised society, is much more like, um,

0:15:14.299 --> 0:15:17.260
<v Frank Mollica>you know, when the government can provide aid, they have

0:15:17.260 --> 0:15:19.580
<v Frank Mollica>a teacher who comes and they teach the Tsimane kids

0:15:19.580 --> 0:15:22.059
<v Frank Mollica>in Spanish, uh, and so the instruction is in Spanish

0:15:22.059 --> 0:15:25.700
<v Frank Mollica>and it's very recent, um, but only the kids with

0:15:25.700 --> 0:15:28.820
<v Frank Mollica>formal schooling, uh, have, at least in our data set, uh,

0:15:28.940 --> 0:15:30.820
<v Frank Mollica>have acquired that full counting ability.

0:15:31.510 --> 0:15:34.750
<v Frank Mollica>But what's really cool is that there are people, there

0:15:34.750 --> 0:15:37.460
<v Frank Mollica>are Tsimane that are adults that, you know, did not

0:15:37.460 --> 0:15:40.909
<v Frank Mollica>have any of this formal schooling, uh, and they can count, right?

0:15:41.059 --> 0:15:42.510
<v Frank Mollica>And so we wanted to figure out, you know, well,

0:15:42.630 --> 0:15:44.109
<v Frank Mollica>how did they figure it out, right? They didn't have

0:15:44.109 --> 0:15:47.789
<v Frank Mollica>formal schooling, so is formal schooling actually required, right? Um,

0:15:47.799 --> 0:15:50.669
<v Frank Mollica>and so the anthropologist on our team, David O'Shaughnessy, went

0:15:50.669 --> 0:15:54.299
<v Frank Mollica>and actually uh went to go find adults that, you know,

0:15:54.590 --> 0:15:56.789
<v Frank Mollica>might not have had the experience of formal schooling, but

0:15:56.789 --> 0:15:59.710
<v Frank Mollica>they might have had mathematical uh experience elsewhere, they might

0:15:59.710 --> 0:16:00.469
<v Frank Mollica>have done trade.

0:16:00.880 --> 0:16:04.479
<v Frank Mollica>Right, so the Tsimane do trade with uh other people, right,

0:16:04.669 --> 0:16:06.909
<v Frank Mollica>and the trade language is sort of Spanish because that's a,

0:16:07.080 --> 0:16:10.320
<v Frank Mollica>you know, the the lingua franca of Bolivia, right? Um,

0:16:10.760 --> 0:16:13.940
<v Frank Mollica>and what they found, Dave, when, when he went there,

0:16:14.000 --> 0:16:15.530
<v Frank Mollica>he found out that basically

0:16:16.289 --> 0:16:17.080
<v Frank Mollica>these people

0:16:18.070 --> 0:16:20.940
<v Frank Mollica>maybe they, they can't exactly count, but they can do trade,

0:16:21.070 --> 0:16:23.309
<v Frank Mollica>and so he found this really cool uh group of

0:16:23.309 --> 0:16:28.719
<v Frank Mollica>people who could do mathematical computations that were necessary for trade.

0:16:29.070 --> 0:16:32.270
<v Frank Mollica>So for example, uh, in the Tremane society, basically trade

0:16:32.270 --> 0:16:35.309
<v Frank Mollica>works in fives, you have these jatata leaves uh that

0:16:35.309 --> 0:16:37.869
<v Frank Mollica>they trade or sometimes they'll trade like a bunch of

0:16:37.869 --> 0:16:40.789
<v Frank Mollica>uh bananas or plantains if they're in the right sort

0:16:40.789 --> 0:16:43.869
<v Frank Mollica>of amount, like for a cluster. They basically group them

0:16:43.869 --> 0:16:45.669
<v Frank Mollica>in 5 and they do multiples of 5 is like

0:16:45.669 --> 0:16:46.380
<v Frank Mollica>the the trade.

0:16:46.729 --> 0:16:49.090
<v Frank Mollica>So, uh, if you ask these people, you know, 5

0:16:49.090 --> 0:16:52.080
<v Frank Mollica>times 2, 5 times 3, 10 times 4, fine, 10

0:16:52.080 --> 0:16:56.090
<v Frank Mollica>plus 5, fine, 3 plus 4, no idea, wrong, right,

0:16:56.210 --> 0:16:57.650
<v Frank Mollica>2 plus 5, nope.

0:16:58.309 --> 0:17:01.669
<v Frank Mollica>Um, right, so they figured out enough math, they figured

0:17:01.669 --> 0:17:04.430
<v Frank Mollica>out math that works specifically for them for the goals

0:17:04.430 --> 0:17:06.910
<v Frank Mollica>that they're trying to achieve, right? And I think that's

0:17:06.910 --> 0:17:10.160
<v Frank Mollica>why I guess numerical cognition is such a great idea,

0:17:10.390 --> 0:17:14.589
<v Frank Mollica>such a great example of these cognitive technologies, right, these

0:17:14.589 --> 0:17:18.069
<v Frank Mollica>technologies that are customly adapted to our goals, right, if

0:17:18.069 --> 0:17:20.069
<v Frank Mollica>the only thing that I really need to do is

0:17:20.069 --> 0:17:21.979
<v Frank Mollica>trade in multiples of 5, I'm going to learn math

0:17:21.979 --> 0:17:24.430
<v Frank Mollica>in multiples of 5, right? Like why learn that 1

0:17:24.430 --> 0:17:25.339
<v Frank Mollica>+ 1 stuff?

0:17:25.780 --> 0:17:28.390
<v Frank Mollica>Um, and I mean, this isn't the first time an

0:17:28.400 --> 0:17:32.218
<v Frank Mollica>anthropologist has found a result. Um, if you look back, uh,

0:17:32.270 --> 0:17:35.069
<v Frank Mollica>Jeff Sachs has worked with Brazilian candy sellers during periods

0:17:35.069 --> 0:17:38.670
<v Frank Mollica>of inflation, where, uh, if you're trying to sell candy

0:17:38.670 --> 0:17:41.349
<v Frank Mollica>in massive periods of inflation, these like 6 to 10

0:17:41.349 --> 0:17:43.709
<v Frank Mollica>year old boys would basically be trying to sell candy

0:17:43.709 --> 0:17:47.459
<v Frank Mollica>at the public transportation, uh, stops, right, but you wouldn't know,

0:17:47.670 --> 0:17:49.468
<v Frank Mollica>like how much am I actually going to need to

0:17:49.469 --> 0:17:51.660
<v Frank Mollica>cost these things because the, you know, the, the price

0:17:51.920 --> 0:17:53.659
<v Frank Mollica>changes rapidly over the course of a day.

0:17:54.030 --> 0:17:56.069
<v Frank Mollica>Right, so you have to sort of really quickly offhand

0:17:56.069 --> 0:17:59.948
<v Frank Mollica>make some heuristics that in this case, use a magnitude

0:17:59.949 --> 0:18:03.020
<v Frank Mollica>comparisons to figure out how you should price your candy

0:18:03.020 --> 0:18:04.949
<v Frank Mollica>so that you have enough to buy tomorrow's box of

0:18:04.949 --> 0:18:06.630
<v Frank Mollica>candy and that you still make a profit.

0:18:07.229 --> 0:18:10.349
<v Frank Mollica>Right, and when you compare these, you know, like non-schooled

0:18:10.349 --> 0:18:14.119
<v Frank Mollica>Brazilian candy sellers to, you know, people of equivalent socioeconomic

0:18:14.119 --> 0:18:16.790
<v Frank Mollica>status with schooling or even the the kids that have,

0:18:16.869 --> 0:18:20.459
<v Frank Mollica>you know, like a good socioeconomic status and, you know, schooling,

0:18:20.869 --> 0:18:25.750
<v Frank Mollica>they're better at these abstract magnitude comparisons than their peers, right,

0:18:25.790 --> 0:18:27.669
<v Frank Mollica>they can't do the formal counting thing that they would

0:18:27.670 --> 0:18:29.069
<v Frank Mollica>teach you in school, but it's like they can teach

0:18:29.069 --> 0:18:32.699
<v Frank Mollica>you what they needed, right, and they're better at it, um, so.

0:18:33.209 --> 0:18:36.000
<v Frank Mollica>These kind of things really are adapted, cognitive technologies are,

0:18:36.050 --> 0:18:38.920
<v Frank Mollica>are really adapted to what we need to do.

0:18:39.380 --> 0:18:42.459
<v Cassie Hayward>I think they're such fascinating examples of how efficient language

0:18:42.459 --> 0:18:44.930
<v Cassie Hayward>can be, but also so adapted to the goals that

0:18:44.930 --> 0:18:47.849
<v Cassie Hayward>you need in that, in that scenario. But you've also

0:18:47.849 --> 0:18:52.079
<v Cassie Hayward>done research on the type of language that's spectacularly inefficient.

0:18:52.329 --> 0:18:54.349
<v Cassie Hayward>Can you tell us about legalese?

0:18:54.660 --> 0:18:56.089
<v Frank Mollica>Yes, um.

0:18:57.050 --> 0:19:01.020
<v Frank Mollica>Legalese is notorious, right? What do I really have to say? Um,

0:19:01.280 --> 0:19:04.489
<v Frank Mollica>legalese is difficult in so many different ways, um, rather

0:19:04.489 --> 0:19:07.280
<v Frank Mollica>than just saying a clean sentence, legalese likes to take

0:19:07.280 --> 0:19:08.810
<v Frank Mollica>a sentence and throw it in the middle of the

0:19:08.810 --> 0:19:13.250
<v Frank Mollica>other sentence, right? For example, the contractor who knowingly and

0:19:13.250 --> 0:19:16.968
<v Frank Mollica>in sound mind and good conscious entered this employment agreement

0:19:16.969 --> 0:19:19.729
<v Frank Mollica>upon termination of their employment at either the employer or

0:19:19.729 --> 0:19:23.488
<v Frank Mollica>their behest, will be entitled to a one-time payout of

0:19:23.489 --> 0:19:24.599
<v Frank Mollica>$100 million.

0:19:24.910 --> 0:19:29.040
<v Frank Mollica>It's a golden parachute clause that I just made up, um, right.

0:19:29.540 --> 0:19:31.300
<v Frank Mollica>So when you have that clause that that's a big

0:19:31.300 --> 0:19:33.389
<v Frank Mollica>long sentence, but it's actually two sentences where they just

0:19:33.390 --> 0:19:35.819
<v Frank Mollica>threw one right in the middle, right? The outer sentence

0:19:35.819 --> 0:19:39.420
<v Frank Mollica>is that the contractor is entitled to a one-time payout

0:19:39.420 --> 0:19:42.659
<v Frank Mollica>of $100 million right, upon termination of their employment at

0:19:42.660 --> 0:19:45.540
<v Frank Mollica>either their employer or their own behest, right? But then

0:19:45.540 --> 0:19:48.219
<v Frank Mollica>we ended this other sentence, this, the contractor is in

0:19:48.219 --> 0:19:50.938
<v Frank Mollica>sound mind and good conscious and when they entered this agreement.

0:19:51.560 --> 0:19:53.880
<v Frank Mollica>Right? Why did that need to be in the middle

0:19:53.880 --> 0:19:58.399
<v Frank Mollica>of this other sentence? It's memory taxing, legalese isn't fun, uh,

0:19:58.680 --> 0:20:01.500
<v Frank Mollica>it's a tax on memory, but also legalese uses these

0:20:01.500 --> 0:20:05.930
<v Frank Mollica>rare words that we never see anywhere else, um, mens rea,

0:20:05.939 --> 0:20:09.198
<v Frank Mollica>mens sana, um, or even simple things if you look

0:20:09.199 --> 0:20:11.718
<v Frank Mollica>at your, uh, real estate agreement in a lot of

0:20:11.719 --> 0:20:15.208
<v Frank Mollica>different languages, right? Why do we call it lessee instead

0:20:15.209 --> 0:20:15.839
<v Frank Mollica>of renter?

0:20:16.359 --> 0:20:18.250
<v Frank Mollica>Renter is much more friendly when everyone knows what a

0:20:18.250 --> 0:20:19.709
<v Frank Mollica>renter is. What is a lessee?

0:20:20.040 --> 0:20:24.079
<v Cassie Hayward>It, is it all the complexity required because legal concepts

0:20:24.439 --> 0:20:27.880
<v Cassie Hayward>are themselves extremely intricate, or are they just trying to

0:20:27.880 --> 0:20:28.550
<v Cassie Hayward>confuse us?

0:20:28.920 --> 0:20:32.599
<v Frank Mollica>Ah, great question. So, we've actually looked at this, uh,

0:20:32.640 --> 0:20:34.819
<v Frank Mollica>and worked with my grad student Eric Martinez and Ted

0:20:34.819 --> 0:20:35.890
<v Frank Mollica>Gibson at MIT.

0:20:36.280 --> 0:20:39.478
<v Frank Mollica>Uh, we basically asked a whole bunch of lawyers, right, uh,

0:20:39.680 --> 0:20:41.889
<v Frank Mollica>we gave them contracts that were written in sort of

0:20:41.890 --> 0:20:44.040
<v Frank Mollica>plain English, and we gave them contract excerpts that are

0:20:44.040 --> 0:20:46.270
<v Frank Mollica>written in legalese, and we asked them, are they both

0:20:46.270 --> 0:20:49.239
<v Frank Mollica>equally enforceable, right? Do they have the same legal content,

0:20:49.280 --> 0:20:51.639
<v Frank Mollica>do they have the same legal standing, right? Uh, and

0:20:51.640 --> 0:20:56.310
<v Frank Mollica>overwhelmingly they do, right? Plain English equivalents do exist, it's possible.

0:20:56.520 --> 0:20:58.680
<v Frank Mollica>So there's nothing about the concepts that make these things

0:20:58.680 --> 0:21:01.438
<v Frank Mollica>complex because I can easily undo them, uh, just by

0:21:01.439 --> 0:21:05.520
<v Frank Mollica>taking sentences outside of other sentences, using slightly more frequent words.

0:21:06.140 --> 0:21:09.900
<v Nick Haslam>So if language tends to become more efficient over time,

0:21:10.060 --> 0:21:13.969
<v Nick Haslam>surely over time legalese has also become more efficient?

0:21:14.300 --> 0:21:17.780
<v Frank Mollica>Uh, you would think that. Um, no, we've actually also

0:21:17.780 --> 0:21:20.739
<v Frank Mollica>looked at this. So, uh, in a study, I guess

0:21:20.739 --> 0:21:24.260
<v Frank Mollica>last year now, uh, we looked at the entire US

0:21:24.260 --> 0:21:26.500
<v Frank Mollica>legal code, uh, and I should say so far we've

0:21:26.500 --> 0:21:28.978
<v Frank Mollica>only ever looked at US laws, right? It might be

0:21:28.979 --> 0:21:30.930
<v Frank Mollica>different than other laws and we're looking at that now,

0:21:31.140 --> 0:21:32.430
<v Frank Mollica>but so far we've only just looked at

0:21:32.770 --> 0:21:34.659
<v Frank Mollica>US legal code. And if you look at the entirety

0:21:34.660 --> 0:21:37.540
<v Frank Mollica>of the US legal code up to about 2022.

0:21:37.869 --> 0:21:41.819
<v Frank Mollica>Right, and you can find uh other texts that are comparable.

0:21:41.859 --> 0:21:43.869
<v Frank Mollica>We can look at like fiction from the exact same

0:21:43.869 --> 0:21:46.780
<v Frank Mollica>time periods, right, or even academic texts with all of

0:21:46.780 --> 0:21:49.609
<v Frank Mollica>their weird jargon and whatnot, um, from the exact same

0:21:49.609 --> 0:21:51.849
<v Frank Mollica>time period, and we can actually look at, you know,

0:21:52.060 --> 0:21:55.938
<v Frank Mollica>how prevalent are these really hard-to-process linguistic structures, this kind

0:21:55.939 --> 0:21:58.020
<v Frank Mollica>of centre embedding where you take sentences and throw them

0:21:58.020 --> 0:22:01.139
<v Frank Mollica>into other sentences or the frequency of words. Uh, and

0:22:01.140 --> 0:22:04.420
<v Frank Mollica>if we look across all of this time, legalese is

0:22:04.420 --> 0:22:05.520
<v Frank Mollica>always containing

0:22:05.579 --> 0:22:08.239
<v Frank Mollica>more of these difficult to process structures than any of

0:22:08.239 --> 0:22:11.439
<v Frank Mollica>the other control tests. This is despite calls for, you know,

0:22:11.599 --> 0:22:15.540
<v Frank Mollica>reform in like the 1970s and even the Plain Writing Act, uh,

0:22:15.550 --> 0:22:17.900
<v Frank Mollica>the Plain Language Act of 2010.

0:22:18.239 --> 0:22:20.478
<v Nick Haslam>Uh, I do hope, Frank, that we don't get sued

0:22:20.479 --> 0:22:22.319
<v Nick Haslam>for talking about all of this, and, and, uh, probably

0:22:22.319 --> 0:22:24.919
<v Nick Haslam>we should be evenhanded and start talking about that jargon

0:22:24.920 --> 0:22:29.310
<v Nick Haslam>in psychology you mentioned, but if legal language isn't getting

0:22:29.310 --> 0:22:33.150
<v Nick Haslam>more plain and more straightforward over time, what is the obstacle?

0:22:33.449 --> 0:22:35.689
<v Nick Haslam>Uh, and what does it tell us about how we

0:22:35.689 --> 0:22:38.760
<v Nick Haslam>should be trying to increase the use of plain language? Yeah.

0:22:39.800 --> 0:22:43.000
<v Frank Mollica>So, whenever you're trying to change something that exists and

0:22:43.000 --> 0:22:45.680
<v Frank Mollica>has this kind of structural momentum, it's really hard to

0:22:45.680 --> 0:22:48.479
<v Frank Mollica>just overcome momentum. It's so much easier to just copy

0:22:48.479 --> 0:22:51.839
<v Frank Mollica>this template and use it on the next document, right? Similarly,

0:22:51.920 --> 0:22:56.468
<v Frank Mollica>there's uh very few structural changes that uh really incentivise

0:22:56.859 --> 0:23:00.170
<v Frank Mollica>uh using simpler language, right? There's no reason to use

0:23:00.170 --> 0:23:03.619
<v Frank Mollica>legal language is going to change people's financial and goals basically.

0:23:04.000 --> 0:23:06.719
<v Frank Mollica>It's harder to change something that already has momentum when

0:23:06.719 --> 0:23:08.680
<v Frank Mollica>there's no clear incentive to do so.

0:23:09.060 --> 0:23:11.229
<v Frank Mollica>Uh, and so we have to change the incentive structure

0:23:11.229 --> 0:23:13.829
<v Frank Mollica>of institutions if we want to actually see results.

0:23:13.989 --> 0:23:16.909
<v Cassie Hayward>It reminds me how kids have their own language, every

0:23:16.910 --> 0:23:19.550
<v Cassie Hayward>kind of generation have their own words for what's cool

0:23:19.550 --> 0:23:21.750
<v Cassie Hayward>and what's not. Is it just so they have their

0:23:21.750 --> 0:23:24.750
<v Cassie Hayward>own little kind of way of speaking that other people

0:23:24.750 --> 0:23:27.149
<v Cassie Hayward>aren't allowed in to understand?

0:23:27.579 --> 0:23:29.619
<v Frank Mollica>Uh, so when we did that study with the lawyers,

0:23:29.699 --> 0:23:31.939
<v Frank Mollica>we actually asked them this exact same question. We were,

0:23:32.060 --> 0:23:33.900
<v Frank Mollica>you know, interested to see if maybe it's just an

0:23:33.900 --> 0:23:35.780
<v Frank Mollica>in-group bias, so it's like you're going to signal that

0:23:35.780 --> 0:23:37.540
<v Frank Mollica>you're a good lawyer and so you're going to use

0:23:37.540 --> 0:23:40.819
<v Frank Mollica>your jargon to do that. Um, and it turns out

0:23:40.819 --> 0:23:44.099
<v Frank Mollica>it's not, the lawyers would equally hire, equally work with

0:23:44.099 --> 0:23:47.099
<v Frank Mollica>uh people who use the plain language alternatives versus uh

0:23:47.099 --> 0:23:52.209
<v Frank Mollica>legalese alternatives. What we actually think keeps legalese going this way, um,

0:23:52.260 --> 0:23:54.379
<v Frank Mollica>is actually something called performativity.

0:23:54.760 --> 0:23:58.189
<v Frank Mollica>Uh, is this idea that language in legally isn't just

0:23:58.189 --> 0:24:00.989
<v Frank Mollica>describing something. Normally when we use language, we're trying to communicate,

0:24:01.030 --> 0:24:03.099
<v Frank Mollica>we're just trying to describe the state of the world.

0:24:03.349 --> 0:24:05.270
<v Frank Mollica>When we use legalese, we're actually changing the state of

0:24:05.270 --> 0:24:08.069
<v Frank Mollica>the world, right? I am now placing with this legal

0:24:08.069 --> 0:24:10.709
<v Frank Mollica>language an obligation over you or some kind of right

0:24:10.709 --> 0:24:12.430
<v Frank Mollica>or something upon you, right?

0:24:12.505 --> 0:24:14.175
<v Frank Mollica>The same way where you, you know, like crack a

0:24:14.175 --> 0:24:16.454
<v Frank Mollica>wine bottle over a ship, and you say like, I

0:24:16.454 --> 0:24:18.764
<v Frank Mollica>now christen you the whatever and you've now named it,

0:24:18.775 --> 0:24:20.494
<v Frank Mollica>you've changed the state of the world, or when a

0:24:20.494 --> 0:24:23.415
<v Frank Mollica>priest says I now pronounce you man and wife, right,

0:24:23.665 --> 0:24:25.574
<v Frank Mollica>and you're now married, the world has changed and this

0:24:25.574 --> 0:24:28.854
<v Frank Mollica>kind of performativity, right, um, is the same kind of

0:24:28.854 --> 0:24:30.135
<v Frank Mollica>thing that happens in legalese.

0:24:30.619 --> 0:24:32.680
<v Frank Mollica>Uh, and so we see this kind of performativity also

0:24:32.680 --> 0:24:36.119
<v Frank Mollica>in somewhere else, uh, we see this in magic spells, right, uh,

0:24:36.239 --> 0:24:38.639
<v Frank Mollica>magic spells are also supposed to change the world by just,

0:24:38.680 --> 0:24:41.869
<v Frank Mollica>you know, words themselves, and magic spells also use language

0:24:41.869 --> 0:24:44.160
<v Frank Mollica>to signal that they're doing it, right? So your magic

0:24:44.160 --> 0:24:46.599
<v Frank Mollica>spell is supposed to use some archaic language or it's

0:24:46.599 --> 0:24:48.599
<v Frank Mollica>supposed to rhyme, right? That's how you know that it's

0:24:48.599 --> 0:24:51.280
<v Frank Mollica>a magic spell. Well, our current hypothesis is that with

0:24:51.280 --> 0:24:54.319
<v Frank Mollica>legal language, it's basically the same thing, except the structure

0:24:54.319 --> 0:24:55.239
<v Frank Mollica>isn't rhyming or

0:24:55.380 --> 0:24:57.978
<v Frank Mollica>archaic language or maybe it is some archaic words, um,

0:24:58.189 --> 0:25:02.150
<v Frank Mollica>but it's throwing sentences in other sentences and being complicated, uh,

0:25:02.189 --> 0:25:03.989
<v Frank Mollica>and that sets it apart, that gives it sort of

0:25:03.989 --> 0:25:07.540
<v Frank Mollica>legal weight in people's minds, not in any sort of, uh,

0:25:07.670 --> 0:25:09.260
<v Frank Mollica>evaluative body of the law.

0:25:09.510 --> 0:25:12.109
<v Nick Haslam>Fascinating stuff. So look, Frank, on a final note, I've

0:25:12.109 --> 0:25:13.589
<v Nick Haslam>got a bone to pick with you about an old

0:25:13.589 --> 0:25:16.550
<v Nick Haslam>paper of yours, uh, where you said that English speakers

0:25:16.550 --> 0:25:19.988
<v Nick Haslam>have learned only about 1.5 megabytes of linguistic information.

0:25:20.449 --> 0:25:25.400
<v Nick Haslam>which, for listeners of my age, will remember a 5.25

0:25:25.400 --> 0:25:28.300
<v Nick Haslam>inch floppy disc from the eighties, uh, would hold. I mean,

0:25:28.410 --> 0:25:31.800
<v Nick Haslam>surely clever people like Cassie and I know more than that.

0:25:32.010 --> 0:25:35.760
<v Cassie Hayward>I mean, it's true, like, clearly people know more than just,

0:25:35.770 --> 0:25:39.319
<v Cassie Hayward>you know, the save icon worth of information about language. Um,

0:25:39.969 --> 0:25:41.449
<v Cassie Hayward>but when we look at language, we talk about the

0:25:41.449 --> 0:25:44.329
<v Cassie Hayward>linguistic forms of words, right, and how things combine.

0:25:44.890 --> 0:25:48.250
<v Frank Mollica>That's actually really small. One save icon, one floppy disc

0:25:48.250 --> 0:25:51.890
<v Frank Mollica>contains all the information that you actually need about uh

0:25:51.890 --> 0:25:55.010
<v Frank Mollica>language and how it combines the the actual structures and forms.

0:25:55.170 --> 0:25:57.329
<v Frank Mollica>The part that really, you know, takes up most of

0:25:57.329 --> 0:26:00.680
<v Frank Mollica>the space even on the floppy disc is the semantics,

0:26:00.810 --> 0:26:03.449
<v Frank Mollica>what words mean, right? Uh, it's the part that makes

0:26:03.449 --> 0:26:05.889
<v Frank Mollica>the large language models large, they're supposed to be world

0:26:05.890 --> 0:26:08.459
<v Frank Mollica>knowledge or something like that. Um, but that's, you know,

0:26:08.609 --> 0:26:12.040
<v Frank Mollica>separate from language, it's not much knowledge about language, um,

0:26:12.060 --> 0:26:13.180
<v Frank Mollica>and even in our estimate

0:26:13.234 --> 0:26:16.103
<v Frank Mollica>that's the vast majority of the, the information that you

0:26:16.104 --> 0:26:18.814
<v Frank Mollica>need to learn about a language is semantics, it's word meanings.

0:26:19.185 --> 0:26:21.583
<v Cassie Hayward>I feel like I need a whole floppy disc size

0:26:21.584 --> 0:26:24.343
<v Cassie Hayward>memory of the offside rule in soccer, which I will

0:26:24.344 --> 0:26:28.655
<v Cassie Hayward>never understand. But, Frank, the work you do probably doesn't necessarily,

0:26:28.665 --> 0:26:30.863
<v Cassie Hayward>isn't necessarily the first thing people think of when they

0:26:30.864 --> 0:26:33.104
<v Cassie Hayward>think about psychology, but I think it really shines a

0:26:33.104 --> 0:26:36.584
<v Cassie Hayward>light on how we think and learn and speak and interact. Um,

0:26:36.665 --> 0:26:38.024
<v Cassie Hayward>and I just want to thank you so much for

0:26:38.025 --> 0:26:39.214
<v Cassie Hayward>sharing with us today.

0:26:39.824 --> 0:26:41.594
<v Frank Mollica>Thank you so much for being here. It was a pleasure.

0:26:44.310 --> 0:26:47.139
<v Cassie Hayward>And that wraps up this episode of PsychTalks. A big

0:26:47.140 --> 0:26:49.659
<v Cassie Hayward>thank you to our guest Dr Frank Mollica for sharing

0:26:49.660 --> 0:26:53.260
<v Cassie Hayward>his insights. This episode was produced by Carly Godden with

0:26:53.260 --> 0:26:56.780
<v Cassie Hayward>support from Mairead Murray and Gemma Papprill. Sound engineering by

0:26:56.780 --> 0:26:59.540
<v Cassie Hayward>Jack Palmer. Thanks for tuning in. See you next time.