1 00:00:00,280 --> 00:00:04,520 Speaker 1: I am well on record saying that Justice Katanji Brown 2 00:00:04,640 --> 00:00:07,600 Speaker 1: Jackson is not good at her job. Now you can argue, Tony, 3 00:00:07,680 --> 00:00:09,520 Speaker 1: she knows more about the law than you, And I'll 4 00:00:09,520 --> 00:00:12,440 Speaker 1: say to you, Yeah, somebody who's seen more than three 5 00:00:12,480 --> 00:00:14,560 Speaker 1: episodes of the People's Court might know more about the 6 00:00:14,640 --> 00:00:18,479 Speaker 1: law than I do. However, when you see somebody rely 7 00:00:18,720 --> 00:00:22,000 Speaker 1: on the crutch of I'm just trying to understand what 8 00:00:22,079 --> 00:00:24,919 Speaker 1: I don't understand. Here's what I don't understand, as she 9 00:00:24,960 --> 00:00:28,160 Speaker 1: says constantly in her cases, when you see someone who 10 00:00:28,200 --> 00:00:33,640 Speaker 1: has been repeatedly, in my words, reprimanded by other justices 11 00:00:34,159 --> 00:00:38,400 Speaker 1: for her decisions. When you see even progressive justices, if 12 00:00:38,400 --> 00:00:40,440 Speaker 1: you want to call them that, in Alida Kagan and 13 00:00:40,440 --> 00:00:43,199 Speaker 1: Sonya Soto Mayor saying you don't quite understand what this 14 00:00:43,280 --> 00:00:46,000 Speaker 1: case was about. I am left at only one place, 15 00:00:46,040 --> 00:00:50,640 Speaker 1: and in this latest case regarded conversion therapy, I think 16 00:00:50,680 --> 00:00:53,760 Speaker 1: she's engaging in a level of contradiction of her own 17 00:00:53,800 --> 00:00:57,840 Speaker 1: positions and opinions. Tony Katz, Tony Katz today, good to 18 00:00:57,960 --> 00:01:01,720 Speaker 1: be with you. William Jake joins me right now, Cornell Law, 19 00:01:01,760 --> 00:01:05,080 Speaker 1: professor of the mind behind Legal insurrection dot Com. Now Sir, 20 00:01:05,160 --> 00:01:08,800 Speaker 1: I don't ask you for any opinion giving on Katanji 21 00:01:08,800 --> 00:01:10,800 Speaker 1: Brown Jackson. That's for me to do. You can if 22 00:01:10,840 --> 00:01:13,679 Speaker 1: you want. I am not putting you on the spot there, 23 00:01:14,040 --> 00:01:17,800 Speaker 1: but rather I will discuss how she comes to decisions, 24 00:01:18,200 --> 00:01:21,679 Speaker 1: and we start with this latest. The latest is this 25 00:01:21,880 --> 00:01:28,039 Speaker 1: Colorado conversion ban right that you cannot discuss with somebody 26 00:01:28,280 --> 00:01:31,120 Speaker 1: the idea of conversion therapy. Whether I agree with it 27 00:01:31,200 --> 00:01:35,040 Speaker 1: or disagree with the concept of conversion therapy is inconsequential. 28 00:01:35,080 --> 00:01:37,600 Speaker 1: What it comes down to, as I understand, it is 29 00:01:37,640 --> 00:01:40,360 Speaker 1: the idea that somehow Colorado want to say to a 30 00:01:40,480 --> 00:01:44,200 Speaker 1: therapist you're not allowed to discuss with a patient. The 31 00:01:44,280 --> 00:01:47,160 Speaker 1: possibility that if you're a man who thinks they're a woman, 32 00:01:47,280 --> 00:01:49,360 Speaker 1: you can't say that. You can't say, well, you're not 33 00:01:49,440 --> 00:01:52,160 Speaker 1: actually a woman. It was trying to dictate what it 34 00:01:52,280 --> 00:01:55,240 Speaker 1: is the actual therapist could say. This was an eight 35 00:01:55,280 --> 00:01:58,880 Speaker 1: to one decision saying that the Colorado law was simply 36 00:01:58,920 --> 00:02:02,320 Speaker 1: not able to stand on constitutional Walk us through this 37 00:02:02,440 --> 00:02:03,800 Speaker 1: case and your takes on it. 38 00:02:04,800 --> 00:02:07,880 Speaker 2: Okay, this is a case in which Colorado passed the 39 00:02:07,960 --> 00:02:13,120 Speaker 2: law banning broadly speaking, conversion therapy. The only part of 40 00:02:13,160 --> 00:02:17,960 Speaker 2: that that's before the court is whether that conversion therapy 41 00:02:18,040 --> 00:02:21,680 Speaker 2: can be banned if it's merely words, if it's merely talking. 42 00:02:22,200 --> 00:02:25,280 Speaker 2: Their court made very clear if it were something else, 43 00:02:25,600 --> 00:02:30,720 Speaker 2: they could ban, you know, abducting somebody for conversion therapy 44 00:02:30,800 --> 00:02:35,440 Speaker 2: or giving them medication or giving them physical things. But 45 00:02:35,480 --> 00:02:39,200 Speaker 2: that's not what it's at stake here. This literally prohibited 46 00:02:39,320 --> 00:02:45,560 Speaker 2: a therapist from doing anything other than affirming this new 47 00:02:45,880 --> 00:02:51,440 Speaker 2: transgender identity, could not talk about it in any way contrary. 48 00:02:51,680 --> 00:02:55,720 Speaker 2: So it was a viewpoint discrimination. You could talk to 49 00:02:56,160 --> 00:03:02,200 Speaker 2: your transgender you're confused client, but you can't say this, 50 00:03:02,840 --> 00:03:05,400 Speaker 2: and that's the problem, and that this you can't say 51 00:03:05,520 --> 00:03:08,839 Speaker 2: is maybe you're not really a woman, or maybe you're 52 00:03:08,840 --> 00:03:12,800 Speaker 2: not really a man. Man. Let's talk about it. You know, 53 00:03:12,880 --> 00:03:16,320 Speaker 2: how did you get to that conclusion. It's that talk, 54 00:03:16,639 --> 00:03:21,160 Speaker 2: that viewpoint was barred by this statue, and that's what 55 00:03:21,240 --> 00:03:25,760 Speaker 2: came before the court. No other conversion therapy issues were 56 00:03:25,800 --> 00:03:26,600 Speaker 2: before the court. 57 00:03:27,480 --> 00:03:31,360 Speaker 1: So this was really, if I'm the layman outside of 58 00:03:31,360 --> 00:03:34,720 Speaker 1: looking in discussing this, this becomes the first Amendment conversation 59 00:03:35,200 --> 00:03:39,320 Speaker 1: where the state is saying to a therapist, oh, sure, 60 00:03:39,440 --> 00:03:41,920 Speaker 1: you might be licensed and credentialed and all the things 61 00:03:41,920 --> 00:03:45,120 Speaker 1: that we usually taut and glorify and exalt, but in 62 00:03:45,160 --> 00:03:48,720 Speaker 1: this case, we don't want you saying this thing because 63 00:03:48,760 --> 00:03:53,360 Speaker 1: it goes against our political point of view. That's where 64 00:03:53,400 --> 00:03:55,440 Speaker 1: that's where we're at. That's right. 65 00:03:55,840 --> 00:03:59,920 Speaker 2: They did not prohibit talking about the subject, but they 66 00:04:00,080 --> 00:04:03,760 Speaker 2: prohibited having a particular viewpoint on the subject. And that 67 00:04:03,920 --> 00:04:05,520 Speaker 2: was the whole point of the court that this was 68 00:04:05,640 --> 00:04:12,120 Speaker 2: pure close to pure viewpoint discrimination, which violates the First Amendment. 69 00:04:12,120 --> 00:04:15,640 Speaker 2: And it's very significant here before we get to Katanji 70 00:04:16,440 --> 00:04:20,200 Speaker 2: Brown Jackson. This was an eight to one decision, Okay, 71 00:04:21,279 --> 00:04:25,440 Speaker 2: Kagan and so to Mayor went with the majority, and 72 00:04:25,560 --> 00:04:29,880 Speaker 2: Kagan wrote a concurring opinion in which she agreed with 73 00:04:29,960 --> 00:04:33,520 Speaker 2: the majority that this was pure viewpoint discrimination. And she 74 00:04:33,640 --> 00:04:36,159 Speaker 2: tried to make the distinction, which the court also did, 75 00:04:36,520 --> 00:04:39,719 Speaker 2: is that if it were something other than just talking 76 00:04:40,000 --> 00:04:43,400 Speaker 2: and expressing a viewpoint, she might come out differently. So 77 00:04:43,560 --> 00:04:47,960 Speaker 2: if it involved physical conduct as part of conversion therapy, 78 00:04:48,200 --> 00:04:52,640 Speaker 2: she might agree view it differently. So you know, when 79 00:04:53,160 --> 00:04:58,520 Speaker 2: even Kagan and so To Mayor refused to go along 80 00:04:58,600 --> 00:05:02,680 Speaker 2: with Katanji Brown jacks that she is way out on 81 00:05:02,720 --> 00:05:06,320 Speaker 2: the limb there, and this is we're seeing in multiple cases, 82 00:05:06,360 --> 00:05:09,600 Speaker 2: not in all cases. I'd say in most cases they 83 00:05:09,760 --> 00:05:13,239 Speaker 2: probably vote the same way. But there have been several 84 00:05:13,360 --> 00:05:19,560 Speaker 2: cases where Katanji Brown Jackson is just way out on 85 00:05:19,600 --> 00:05:25,160 Speaker 2: a limb and actually very derisive of her colleagues. She 86 00:05:25,279 --> 00:05:28,760 Speaker 2: called the majority in her descent. In this case, she 87 00:05:28,880 --> 00:05:33,599 Speaker 2: called the majority decision unprincipled. She's very vicious in the 88 00:05:33,600 --> 00:05:36,640 Speaker 2: way she attacks her colleagues on the court, which is 89 00:05:36,680 --> 00:05:39,599 Speaker 2: not the way it normally goes. Normally there's a sense 90 00:05:39,600 --> 00:05:44,159 Speaker 2: of collegiality, but she goes right after them, and we've 91 00:05:44,200 --> 00:05:48,320 Speaker 2: seen that time and again in very demeaning terms, calling 92 00:05:48,360 --> 00:05:53,240 Speaker 2: the majority unprincipled and essentially saying, because you don't agree 93 00:05:53,240 --> 00:06:00,800 Speaker 2: with my viewpoint on conversion or on gender identity, principled. 94 00:06:00,880 --> 00:06:03,880 Speaker 2: And it's really terrible what she's doing. She's I saw 95 00:06:03,920 --> 00:06:07,159 Speaker 2: somebody refer to it on Twitter, so it's not my 96 00:06:07,279 --> 00:06:10,839 Speaker 2: original idea, but basically what she's done is she has 97 00:06:10,920 --> 00:06:15,120 Speaker 2: turned her dissenting opinions into the equivalent of blog posts 98 00:06:15,640 --> 00:06:21,040 Speaker 2: that it's you know, opinionated h and attacking people. And 99 00:06:21,440 --> 00:06:23,880 Speaker 2: you would expect a lot of what she says to 100 00:06:23,960 --> 00:06:30,479 Speaker 2: appear on TikTok or x or you know, Instagram. It's 101 00:06:30,560 --> 00:06:32,840 Speaker 2: really it's embarrassing. It's embarrassing. 102 00:06:32,880 --> 00:06:35,160 Speaker 1: If I was going to say it another way, If 103 00:06:35,200 --> 00:06:36,560 Speaker 1: I was going to say another way, this is the 104 00:06:36,640 --> 00:06:39,200 Speaker 1: kind of thing you expect a couple of suburban housewives 105 00:06:39,279 --> 00:06:41,680 Speaker 1: drinking white wine out of a box to be moaning 106 00:06:41,680 --> 00:06:44,480 Speaker 1: and convetching about. Talking to William Jacobson and Cornell law 107 00:06:44,480 --> 00:06:47,840 Speaker 1: professor the mind behind legal insurrection dot com digg in 108 00:06:48,000 --> 00:06:49,960 Speaker 1: just a little bit on there, because because you brought 109 00:06:49,960 --> 00:06:51,640 Speaker 1: it up, and I do want to follow that train 110 00:06:51,680 --> 00:06:58,240 Speaker 1: of thought. Her descents, Justice Brown Jackson's descents seem personal. 111 00:06:58,880 --> 00:07:02,320 Speaker 1: They do seem a lot of ways petty. As someone 112 00:07:03,040 --> 00:07:08,240 Speaker 1: noted that in this dissent, not only you talk about vindictive. 113 00:07:08,560 --> 00:07:12,760 Speaker 1: She kind of argues that Kagan and Soda mayor have 114 00:07:12,920 --> 00:07:17,440 Speaker 1: been duped into thinking that the First Amendment says what 115 00:07:17,520 --> 00:07:22,400 Speaker 1: it says and doesn't say what it doesn't say. Is 116 00:07:22,440 --> 00:07:27,520 Speaker 1: there a take on how the court usually views those 117 00:07:27,600 --> 00:07:31,280 Speaker 1: who engage the personal as opposed to you talk about collegiality. 118 00:07:31,440 --> 00:07:32,640 Speaker 1: I'll call it the professional. 119 00:07:34,720 --> 00:07:37,800 Speaker 2: Yeah. I don't know what the Justice's individual views are, 120 00:07:38,200 --> 00:07:44,160 Speaker 2: but certainly the sort of attacks on colleagues that brown 121 00:07:44,280 --> 00:07:51,520 Speaker 2: Jackson has engaged in repeatedly, including in this decision, is unusual. Certainly, 122 00:07:51,640 --> 00:07:55,200 Speaker 2: there are times when little barbs are thrown at the 123 00:07:55,240 --> 00:07:58,720 Speaker 2: other side, but she calls them names. Okay, this is 124 00:07:58,800 --> 00:08:01,520 Speaker 2: really bad stuff. And I think she's calling them names 125 00:08:01,560 --> 00:08:05,840 Speaker 2: out of frustration. When you cannot even get Kagan and 126 00:08:05,880 --> 00:08:09,280 Speaker 2: so do Mayor to agree with you, there's a frustration 127 00:08:09,840 --> 00:08:13,600 Speaker 2: and she comes across as being extremely frustrated and lashing 128 00:08:13,720 --> 00:08:18,080 Speaker 2: out because she can't convince the other justices to go 129 00:08:18,160 --> 00:08:21,040 Speaker 2: along with her. And in this case, she couldn't convince 130 00:08:21,120 --> 00:08:24,080 Speaker 2: any of the other eight justices, even the two liberal 131 00:08:24,280 --> 00:08:28,040 Speaker 2: justices to go along with her. And her descents have 132 00:08:28,160 --> 00:08:33,240 Speaker 2: an heir to them of lashing out of anger, of vindictiveness, 133 00:08:33,640 --> 00:08:37,480 Speaker 2: of demeaning her colleagues. And I don't really know what's 134 00:08:37,520 --> 00:08:41,600 Speaker 2: going on there. I can't judge the interpersonal relationships, but 135 00:08:41,640 --> 00:08:45,840 Speaker 2: I do think it's fair to say that brown Jackson's 136 00:08:45,880 --> 00:08:47,959 Speaker 2: descents have gone off the rails. 137 00:08:48,520 --> 00:08:51,960 Speaker 1: And it should be clear that Kagan responded to the descent, 138 00:08:52,679 --> 00:08:55,280 Speaker 1: and the response is basically the same one we saw 139 00:08:55,280 --> 00:08:57,959 Speaker 1: from Amy Cony Barrett a few months back that we 140 00:08:58,040 --> 00:08:59,959 Speaker 1: discussed I can't remember the ks right now. We discussed 141 00:09:00,640 --> 00:09:04,200 Speaker 1: where Justice Kagan, who is one of the more interesting 142 00:09:04,240 --> 00:09:06,680 Speaker 1: members of the court because she usually does side with 143 00:09:06,720 --> 00:09:09,960 Speaker 1: the left, but sometimes she can surprise. Her argument is, 144 00:09:10,880 --> 00:09:13,480 Speaker 1: Justice brown Jackson, you might not understand what this case 145 00:09:13,559 --> 00:09:14,360 Speaker 1: is actually about. 146 00:09:15,600 --> 00:09:17,960 Speaker 2: This is what's remarkable. And I remember talking to you. 147 00:09:18,000 --> 00:09:20,520 Speaker 2: I think it was a Soda Mayor concurring opinion. 148 00:09:20,679 --> 00:09:22,160 Speaker 1: Yes, in another case. 149 00:09:22,200 --> 00:09:24,160 Speaker 2: I don't even remember what the case was, but she 150 00:09:24,280 --> 00:09:28,920 Speaker 2: basically said, hey, Brown Jackson, you don't even understand what 151 00:09:28,960 --> 00:09:31,440 Speaker 2: this case is about. And that's what we're seeing here 152 00:09:31,720 --> 00:09:33,960 Speaker 2: the justices, the aid of them and not just the 153 00:09:33,960 --> 00:09:38,439 Speaker 2: so called conservative justices. In many ways, the conservative justices 154 00:09:38,480 --> 00:09:42,680 Speaker 2: tend to ignore Brown Jackson. They tend to not treat 155 00:09:42,720 --> 00:09:45,800 Speaker 2: her as being serious, at least in their opinions. They 156 00:09:45,840 --> 00:09:48,880 Speaker 2: don't give her the time of day to respond. But 157 00:09:48,960 --> 00:09:52,760 Speaker 2: it's interesting that Soda Mayor and now Kagan do feel 158 00:09:52,800 --> 00:09:56,720 Speaker 2: the need because I think she's embarrassing their liberal wing 159 00:09:56,840 --> 00:09:59,200 Speaker 2: of the Court. 160 00:10:00,040 --> 00:10:03,160 Speaker 1: I wonder if embarrassment is the right word. I wonder 161 00:10:03,200 --> 00:10:07,640 Speaker 1: if indeed they feel that Talking to William Jacobson, Cornell 162 00:10:07,720 --> 00:10:11,880 Speaker 1: law professor, the mind behind legal insurrection dot com. You know, 163 00:10:11,920 --> 00:10:15,760 Speaker 1: when we talk about Ketanji Brown Jackson in this case, 164 00:10:16,080 --> 00:10:18,280 Speaker 1: this is the same woman who told us she can't 165 00:10:18,280 --> 00:10:21,559 Speaker 1: define what a woman is because she's not a biologist, 166 00:10:21,600 --> 00:10:23,200 Speaker 1: and I'm not quite sure how she can be a 167 00:10:23,200 --> 00:10:27,040 Speaker 1: part of these cases. But here she is arguing that 168 00:10:27,080 --> 00:10:30,080 Speaker 1: the state has every right to limit what you say 169 00:10:30,840 --> 00:10:34,520 Speaker 1: in providing treatment in these situations. But I believe it 170 00:10:34,600 --> 00:10:37,000 Speaker 1: was a different case where she said the state should 171 00:10:37,000 --> 00:10:40,720 Speaker 1: have no right to stop at all these kinds of 172 00:10:40,760 --> 00:10:43,839 Speaker 1: things from happening if a child wants to go down 173 00:10:44,120 --> 00:10:47,640 Speaker 1: this road. So in her own decisions, she seems to 174 00:10:47,679 --> 00:10:51,720 Speaker 1: be in this level of contradiction with herself. But when 175 00:10:51,760 --> 00:10:53,240 Speaker 1: we take a look at this case, in this eight 176 00:10:53,280 --> 00:10:59,360 Speaker 1: one decision, in this case where the opinion written by 177 00:10:59,400 --> 00:11:01,720 Speaker 1: a Neil Gore such is very clear this is a 178 00:11:01,800 --> 00:11:06,400 Speaker 1: free speech conversation. What does this say to you about 179 00:11:06,720 --> 00:11:09,280 Speaker 1: other cases that may be coming before the court or 180 00:11:09,320 --> 00:11:11,880 Speaker 1: for the First Amendment protections in general. 181 00:11:12,840 --> 00:11:17,760 Speaker 2: Well, when brown Jackson approaches it, she seems to find 182 00:11:17,760 --> 00:11:21,120 Speaker 2: the political result that she wants, and that's why it 183 00:11:21,160 --> 00:11:25,760 Speaker 2: seems to be inconsistent. It's not inconsistent to the extent 184 00:11:25,800 --> 00:11:29,440 Speaker 2: that she determines the political results she wants wants and 185 00:11:29,480 --> 00:11:32,120 Speaker 2: then finds a way to get there, and that creates 186 00:11:32,160 --> 00:11:36,319 Speaker 2: the inconsistency. And here, I think that's more clear than anywhere. 187 00:11:36,679 --> 00:11:39,800 Speaker 2: You're right. In other cases she may want to scale 188 00:11:39,840 --> 00:11:42,200 Speaker 2: back the police power of the state, but in this one, 189 00:11:42,400 --> 00:11:47,080 Speaker 2: very close to the start of her dissent, she talks 190 00:11:47,120 --> 00:11:52,080 Speaker 2: about how this medical care, this licensed medical care, somebody 191 00:11:52,120 --> 00:11:54,640 Speaker 2: who has a license from the state is subject to 192 00:11:54,679 --> 00:11:58,319 Speaker 2: the police power of the state. And again, if this 193 00:11:58,400 --> 00:12:03,440 Speaker 2: were involved physical sort of conversion therapy, if this involved 194 00:12:03,880 --> 00:12:08,840 Speaker 2: medication or something like that, I think the entirety of 195 00:12:08,880 --> 00:12:11,200 Speaker 2: the court probably would have upheld the statue. But that's 196 00:12:11,240 --> 00:12:15,800 Speaker 2: not what the statue does. The statue says, you cannot 197 00:12:15,800 --> 00:12:21,959 Speaker 2: hold a particular viewpoint in your conversations with your therapy patient. 198 00:12:22,440 --> 00:12:26,560 Speaker 2: You cannot express a particular viewpoint. And that's the problem here. 199 00:12:26,840 --> 00:12:31,400 Speaker 2: This was meant not to cure physical abuses or medical abuses. 200 00:12:31,679 --> 00:12:36,920 Speaker 2: It was meant to regulate viewpoints. You can talk about 201 00:12:36,960 --> 00:12:40,160 Speaker 2: it with them, but you can't hold a certain viewpoint. 202 00:12:40,320 --> 00:12:42,600 Speaker 2: And I think that that is really the problem here, 203 00:12:42,800 --> 00:12:47,720 Speaker 2: and she fails to grasp that. She completely misses that point. 204 00:12:47,960 --> 00:12:50,640 Speaker 1: In her dissent, which I think leads people down the 205 00:12:50,720 --> 00:12:53,200 Speaker 1: road of whether or not this is purposeful? What is 206 00:12:53,240 --> 00:12:56,600 Speaker 1: it that we have done here? And I, you know, 207 00:12:56,679 --> 00:12:59,080 Speaker 1: I'm one of the believers, and maybe because I'm the 208 00:12:59,080 --> 00:13:03,200 Speaker 1: only believer, you know, sometimes you know the old line 209 00:13:03,320 --> 00:13:07,480 Speaker 1: from you know, some murder kind of movie, the calls 210 00:13:07,480 --> 00:13:10,520 Speaker 1: coming from inside the house. I think the justices would 211 00:13:10,520 --> 00:13:14,080 Speaker 1: be very happy to see Congress move on some level 212 00:13:14,200 --> 00:13:17,080 Speaker 1: of impeachment and removal of Katanji Brown Jackson. 213 00:13:17,320 --> 00:13:22,440 Speaker 2: You can tell me no, I'll it's never going to happen, Okay. 214 00:13:22,679 --> 00:13:27,040 Speaker 2: You know, like to harken back to Donald Trump's line 215 00:13:27,040 --> 00:13:29,559 Speaker 2: that he could shoot somebody in the middle of Fifth 216 00:13:29,600 --> 00:13:33,640 Speaker 2: Avenue and his supporters would still be behind him. She 217 00:13:33,720 --> 00:13:40,000 Speaker 2: could write the most disgusting, ridiculous, embarrassing dissents the rest 218 00:13:40,040 --> 00:13:42,480 Speaker 2: of her life, and she may have to, and there 219 00:13:42,600 --> 00:13:46,040 Speaker 2: is no way Democrats are going to ever allow her 220 00:13:46,080 --> 00:13:46,800 Speaker 2: to be removed. 221 00:13:47,880 --> 00:13:51,600 Speaker 1: William Jacobson, Cornell Law professor, Legal insurrection dot Com. I 222 00:13:51,640 --> 00:13:53,920 Speaker 1: appreciate you being with us. More to get to this 223 00:13:54,040 --> 00:13:55,040 Speaker 1: is Tony Kats Today