1 00:00:00,080 --> 00:00:03,079 Speaker 1: Team welcoming into the studio Stacy May, how are. 2 00:00:03,680 --> 00:00:04,720 Speaker 2: Hi, Luke? How's it going? 3 00:00:04,800 --> 00:00:07,720 Speaker 1: An old school buddy of mine. I remember you as 4 00:00:07,920 --> 00:00:09,879 Speaker 1: am I allowed to say Stacy Smith from back in 5 00:00:09,960 --> 00:00:11,280 Speaker 1: Ashburton college days. 6 00:00:11,360 --> 00:00:15,080 Speaker 2: Oh my goodness. That is a few years ago now, 7 00:00:15,120 --> 00:00:15,560 Speaker 2: isn't it. 8 00:00:15,640 --> 00:00:18,119 Speaker 1: Isn't it far? Yeah? A reminder of how the scends 9 00:00:18,160 --> 00:00:20,640 Speaker 1: of time flow, and we were part of I reflect 10 00:00:20,680 --> 00:00:22,880 Speaker 1: on this often with fond memory. We were part of 11 00:00:23,239 --> 00:00:26,639 Speaker 1: business studies class together and we put together a business 12 00:00:26,640 --> 00:00:29,640 Speaker 1: of T shirts. Ashburton seen t shirts, remember one that 13 00:00:29,960 --> 00:00:32,000 Speaker 1: had sheep all over it? And we thought it was 14 00:00:32,040 --> 00:00:34,559 Speaker 1: really funny to have the caption Ash Barton. 15 00:00:35,040 --> 00:00:38,559 Speaker 2: I mean we were entrepreneurs from way back, weren't we. 16 00:00:38,760 --> 00:00:42,960 Speaker 1: Yeah, trail places from wayback. Do you still have your 17 00:00:43,000 --> 00:00:44,120 Speaker 1: ash Barton shirt? 18 00:00:44,479 --> 00:00:49,280 Speaker 2: I don't think I ever brought one for myself. I'm frantish. 19 00:00:49,440 --> 00:00:52,239 Speaker 2: My parents still have probably the whole box of them 20 00:00:52,280 --> 00:00:52,800 Speaker 2: that they brought. 21 00:00:52,880 --> 00:00:56,280 Speaker 1: You were the one with business sense. Yeah. There were 22 00:00:56,280 --> 00:00:58,920 Speaker 1: a lot of charity purchases from our family members link 23 00:00:58,960 --> 00:01:01,320 Speaker 1: to that thing. So since then, what have you been 24 00:01:01,400 --> 00:01:01,640 Speaker 1: up to? 25 00:01:02,480 --> 00:01:07,160 Speaker 2: Oh? Wow? So I finished school and I went to 26 00:01:07,319 --> 00:01:09,920 Speaker 2: university in Christich and did a Bachelor of Social Work 27 00:01:10,640 --> 00:01:13,600 Speaker 2: and I am now a registered social worker. So through 28 00:01:13,760 --> 00:01:16,720 Speaker 2: the years just done a variety of sort of different work, 29 00:01:16,880 --> 00:01:22,399 Speaker 2: walking alongside all sorts of people throughout our communities, which 30 00:01:22,440 --> 00:01:25,679 Speaker 2: has been really I feel really privileged and honored to 31 00:01:25,760 --> 00:01:29,279 Speaker 2: be involved in so many different people's lives through Yeah. 32 00:01:29,120 --> 00:01:31,480 Speaker 1: It must be pretty rewarding stuff, a. 33 00:01:31,280 --> 00:01:32,319 Speaker 2: Very very rewarding. 34 00:01:32,400 --> 00:01:35,839 Speaker 1: Yeah, you've set up your own week business, may she Flourish? 35 00:01:36,000 --> 00:01:38,759 Speaker 1: May she Flourish? Tell us about this? 36 00:01:40,640 --> 00:01:44,000 Speaker 2: Yes, so I've gone into private practice and set up 37 00:01:44,120 --> 00:01:48,360 Speaker 2: a practice called May She Flourish, which supports and walks 38 00:01:48,480 --> 00:01:48,840 Speaker 2: like what you. 39 00:01:48,840 --> 00:01:51,720 Speaker 1: Did with the name. Sorry, just quickly you clicked on 40 00:01:53,080 --> 00:01:55,240 Speaker 1: finally Yeah, yeah. 41 00:01:54,840 --> 00:02:02,480 Speaker 2: And I am a certified Mtricent's coach and register social worker. 42 00:02:02,520 --> 00:02:06,400 Speaker 2: And basically through my practice, I walk alongside mothers and women, 43 00:02:08,040 --> 00:02:12,000 Speaker 2: normalizing the challenges of motherhood and supporting them to find 44 00:02:12,040 --> 00:02:16,679 Speaker 2: ways to I guess ultimately get more enjoyment out of motherhood, 45 00:02:16,680 --> 00:02:20,480 Speaker 2: to see that they're not alone and the challenges that 46 00:02:20,520 --> 00:02:20,920 Speaker 2: we face. 47 00:02:21,440 --> 00:02:24,120 Speaker 1: Let's start by honing in on that big term that 48 00:02:24,160 --> 00:02:26,600 Speaker 1: you mentioned. How do you say it? 49 00:02:26,760 --> 00:02:27,519 Speaker 2: Matricance? 50 00:02:27,760 --> 00:02:31,239 Speaker 1: Matricance? I thought it was on the surface, mattress sense 51 00:02:31,520 --> 00:02:35,240 Speaker 1: not a smelly thing for the bed. Quite difference. 52 00:02:36,040 --> 00:02:38,440 Speaker 2: That's actually a good way to remember it. 53 00:02:39,840 --> 00:02:43,400 Speaker 1: For the phonetic man in the room. So what is this? 54 00:02:43,800 --> 00:02:47,359 Speaker 2: So, matricance is the definition for the profound, the profound 55 00:02:47,400 --> 00:02:50,679 Speaker 2: shift that mothers go through, both in becoming a mother 56 00:02:50,720 --> 00:02:55,680 Speaker 2: and once they are a mother. So matricance encompasses the 57 00:02:56,160 --> 00:03:01,200 Speaker 2: developmental changes that we go through as women, not only 58 00:03:01,400 --> 00:03:07,040 Speaker 2: in our bodies, but our brains, our hormones, our identity, 59 00:03:07,160 --> 00:03:11,280 Speaker 2: how we see ourselves in the world, but also how 60 00:03:11,280 --> 00:03:13,639 Speaker 2: the world sees us and the world interacts with us, 61 00:03:14,240 --> 00:03:17,440 Speaker 2: so that different expectations that are placed on us as 62 00:03:17,560 --> 00:03:19,240 Speaker 2: now mothers as opposed to women. 63 00:03:19,600 --> 00:03:22,680 Speaker 1: So many different factors at play here. This might come 64 00:03:22,720 --> 00:03:25,720 Speaker 1: as a realization for some that there's a term huge 65 00:03:25,800 --> 00:03:27,959 Speaker 1: that summarizes this. It's an actual thing. 66 00:03:28,160 --> 00:03:30,880 Speaker 2: It is an actual thing. Yeah, it is an actual thing. 67 00:03:31,040 --> 00:03:34,560 Speaker 2: And that is the exact response that I had, Luke 68 00:03:34,600 --> 00:03:37,320 Speaker 2: when I learned about matricnce. And it's the response that 69 00:03:37,360 --> 00:03:40,400 Speaker 2: I get daily when I talk about matriceence that holy shit, 70 00:03:40,520 --> 00:03:43,680 Speaker 2: this is not an imagined thing that I'm experiencing. It 71 00:03:43,760 --> 00:03:47,360 Speaker 2: is a thing in a moment. Yeah, yeah, So we can, 72 00:03:48,520 --> 00:03:51,760 Speaker 2: we can compare it to adolescents. So adolescence we all 73 00:03:52,000 --> 00:03:54,720 Speaker 2: know and understand, we've lived through, we've all been teenagers. 74 00:03:54,760 --> 00:03:58,720 Speaker 2: Adolescence is the developmental shift when we go from a 75 00:03:58,840 --> 00:04:02,720 Speaker 2: child to becoming an adult, and that's a period of 76 00:04:02,720 --> 00:04:07,680 Speaker 2: our life that is well recognized, well documented, while supported. 77 00:04:08,400 --> 00:04:12,360 Speaker 2: You know, we go through all of these changes and 78 00:04:12,400 --> 00:04:15,240 Speaker 2: adolescents where we question ourselves. We're not really too sure 79 00:04:15,280 --> 00:04:17,920 Speaker 2: who we are. We're a little bit pimply, we make 80 00:04:18,000 --> 00:04:23,760 Speaker 2: some dumb decisions. But the world sort of looks at 81 00:04:23,839 --> 00:04:27,480 Speaker 2: us like, oh, yeah, they're just learning their their brains 82 00:04:27,520 --> 00:04:29,440 Speaker 2: are changing. That's why they sleep so much. 83 00:04:29,760 --> 00:04:32,880 Speaker 1: Isn't a collective appreciation right of what's happening? Yes and 84 00:04:33,000 --> 00:04:34,719 Speaker 1: understanding Yes. 85 00:04:35,000 --> 00:04:38,919 Speaker 2: And in matricence, the significance of the brain changes that 86 00:04:39,040 --> 00:04:42,799 Speaker 2: happens is comparable with that that happens in adolescents. Wow, 87 00:04:42,839 --> 00:04:45,560 Speaker 2: And the way that the world interacts and expects of us, 88 00:04:45,640 --> 00:04:50,159 Speaker 2: But it's not recognized, it's not spoken about. Instead, mothers 89 00:04:50,200 --> 00:04:53,000 Speaker 2: are just expected to get on with it, often to 90 00:04:53,080 --> 00:04:57,159 Speaker 2: bounce back to what we were before without acknowledging that 91 00:04:58,839 --> 00:05:02,200 Speaker 2: we are no longer wh we were before we're birthed 92 00:05:02,200 --> 00:05:06,000 Speaker 2: a child, and there are so many things going on 93 00:05:06,080 --> 00:05:10,600 Speaker 2: in our brains and our bodies and the world around 94 00:05:10,680 --> 00:05:16,240 Speaker 2: us that we're just expected to almost ignore. And yeah, 95 00:05:16,279 --> 00:05:20,480 Speaker 2: so the word matrescence defines all of that. 96 00:05:20,480 --> 00:05:24,000 Speaker 1: That's crazy. We've been having babies since the dawn of time? 97 00:05:24,080 --> 00:05:26,720 Speaker 1: Has it always been this way? Do you think so? 98 00:05:27,440 --> 00:05:32,719 Speaker 2: The term attrescence was coined in nineteen seventies by Dana Raphael, 99 00:05:33,160 --> 00:05:37,680 Speaker 2: but it's only been more recently in I think the 100 00:05:37,880 --> 00:05:42,800 Speaker 2: twenty tens that there was some more research done in 101 00:05:43,000 --> 00:05:47,360 Speaker 2: term attrescence by Auri Athen, who is a researcher in America, 102 00:05:47,839 --> 00:05:50,560 Speaker 2: and she sort of brought it more to the forefront, 103 00:05:51,440 --> 00:05:55,599 Speaker 2: and some people started to do some more research into 104 00:05:55,640 --> 00:05:58,520 Speaker 2: the brains and looking at the brain changes that happen 105 00:05:59,600 --> 00:06:05,920 Speaker 2: once women become mothers. But if you are to google adolescents, 106 00:06:06,080 --> 00:06:12,039 Speaker 2: for example, I think there's like over three million articles 107 00:06:12,080 --> 00:06:14,520 Speaker 2: on adolescents, but if you were to google matriscins, I 108 00:06:14,520 --> 00:06:17,360 Speaker 2: think the number is like less than three thousand, And 109 00:06:17,400 --> 00:06:21,919 Speaker 2: that's come along way in the last few years. But 110 00:06:22,320 --> 00:06:31,000 Speaker 2: it's relatively new, and it's socialization, I guess. And actually 111 00:06:31,080 --> 00:06:35,560 Speaker 2: just yesterday there was a meet a campaign in the 112 00:06:35,560 --> 00:06:39,680 Speaker 2: New York Times where there was a paid article or 113 00:06:39,720 --> 00:06:42,320 Speaker 2: a paid one page spread in the New York Times 114 00:06:42,320 --> 00:06:48,760 Speaker 2: that said, id gaf so, I don't give her is 115 00:06:48,960 --> 00:06:51,919 Speaker 2: in the dictionary, but matrescence is not. It's time to 116 00:06:51,960 --> 00:06:53,480 Speaker 2: really wow. 117 00:06:54,880 --> 00:06:59,360 Speaker 1: So from your experience and going on this journey establishing 118 00:06:59,560 --> 00:07:02,839 Speaker 1: mays she flourish, what are some realizations? 119 00:07:03,880 --> 00:07:07,400 Speaker 2: Just so much? I think initially it was just that, 120 00:07:07,520 --> 00:07:09,920 Speaker 2: holy moly, this is actually a thing that like, this 121 00:07:10,040 --> 00:07:13,840 Speaker 2: is a real thing that I'm experiencing. What I hear 122 00:07:14,000 --> 00:07:16,880 Speaker 2: from mothers that I work alongside and in my own 123 00:07:16,920 --> 00:07:21,440 Speaker 2: experience is just the validation of okay. So it's normal 124 00:07:21,720 --> 00:07:27,120 Speaker 2: to have to question our identity to find those newborn 125 00:07:27,240 --> 00:07:31,080 Speaker 2: stages especially really challenging in terms of not only trying 126 00:07:31,080 --> 00:07:32,600 Speaker 2: to figure out how to care for a baby, but 127 00:07:32,720 --> 00:07:36,360 Speaker 2: who are we? Who am I now? I've gone from 128 00:07:36,560 --> 00:07:40,640 Speaker 2: a career that I really loved and enjoyed. I was 129 00:07:40,720 --> 00:07:44,120 Speaker 2: a successful, high achieving woman. I got up every day 130 00:07:44,680 --> 00:07:47,640 Speaker 2: and completed X, Y and Z. And now I'm at 131 00:07:47,680 --> 00:07:50,520 Speaker 2: home with my baby, who I love a lot. But 132 00:07:52,240 --> 00:07:54,280 Speaker 2: is this my life? You know? 133 00:07:54,560 --> 00:07:54,640 Speaker 1: Like? 134 00:07:56,160 --> 00:07:58,160 Speaker 2: Who am I now? Do I want to go back 135 00:07:58,160 --> 00:08:01,200 Speaker 2: to the job that I had before? For me, I didn't. 136 00:08:01,240 --> 00:08:04,120 Speaker 2: I couldn't see how I could be the mother that 137 00:08:04,160 --> 00:08:06,560 Speaker 2: I wanted to be and hold myself to the same 138 00:08:06,640 --> 00:08:11,320 Speaker 2: standards of the employer that I was. So then that 139 00:08:11,400 --> 00:08:16,120 Speaker 2: really led to me questioning well who am I? And 140 00:08:16,160 --> 00:08:21,880 Speaker 2: then through that often because matricens isn't recognized, a lot 141 00:08:21,920 --> 00:08:25,760 Speaker 2: of the quote unquote achievements or success of you as 142 00:08:25,760 --> 00:08:27,920 Speaker 2: a mother is linked to how well your baby is doing. 143 00:08:27,960 --> 00:08:30,240 Speaker 2: So if your baby is sleeping, well, are they feeding well? 144 00:08:30,680 --> 00:08:33,640 Speaker 2: Do they go down and they're cop do they go 145 00:08:33,679 --> 00:08:35,440 Speaker 2: in the car seat or right? All of these things 146 00:08:35,440 --> 00:08:37,720 Speaker 2: that actually are often out of our control as mothers 147 00:08:38,000 --> 00:08:40,040 Speaker 2: are linked to how well we're doing as a mother 148 00:08:40,160 --> 00:08:46,320 Speaker 2: or not, and the reality is that it's out of 149 00:08:46,320 --> 00:08:52,000 Speaker 2: our control. A and B. Actually, the focus on how 150 00:08:52,080 --> 00:08:55,320 Speaker 2: we do define what a good mother is or a 151 00:08:55,360 --> 00:08:58,559 Speaker 2: good coping mother is actually has nothing to do with 152 00:08:59,240 --> 00:08:59,760 Speaker 2: the baby. 153 00:09:00,120 --> 00:09:03,520 Speaker 1: That term good really gives me the eck after going 154 00:09:03,559 --> 00:09:07,920 Speaker 1: through our journey because so many questions are are they 155 00:09:07,960 --> 00:09:12,240 Speaker 1: a good sleeper, a good eater, a good baby? What 156 00:09:12,480 --> 00:09:12,920 Speaker 1: is good? 157 00:09:13,360 --> 00:09:15,920 Speaker 2: Exactly? I love to answer that one with, well, they 158 00:09:15,960 --> 00:09:18,600 Speaker 2: haven't held up a robbery, they haven't held up a 159 00:09:18,640 --> 00:09:20,360 Speaker 2: bank and a robbery yet so I think they're doing 160 00:09:21,360 --> 00:09:22,840 Speaker 2: They're not dealing in drugs. 161 00:09:22,640 --> 00:09:28,600 Speaker 1: Just shit anyway. Yeah, I often reflect on this profound 162 00:09:28,679 --> 00:09:31,960 Speaker 1: moment when we first welcomed Alice. It was down South, 163 00:09:32,120 --> 00:09:35,680 Speaker 1: and when everything kicks off, you kind of just are 164 00:09:35,800 --> 00:09:38,240 Speaker 1: led by the experts in the moments you know you're 165 00:09:38,280 --> 00:09:40,880 Speaker 1: in the hospital, baby arrives, this is what you do 166 00:09:40,960 --> 00:09:42,920 Speaker 1: in the ward, this and that, and then all of 167 00:09:42,960 --> 00:09:45,800 Speaker 1: a sudden they go right, You're cleared to leave. I 168 00:09:45,840 --> 00:09:49,120 Speaker 1: remember walking out to the car park and secured Bub 169 00:09:49,160 --> 00:09:51,760 Speaker 1: in the back seat, Amazon the front, and then we're 170 00:09:51,800 --> 00:09:55,160 Speaker 1: driving home and both are fast asleep and on thinking 171 00:09:55,640 --> 00:09:58,559 Speaker 1: this is the most golden moment. But at the same time, 172 00:09:58,920 --> 00:10:02,840 Speaker 1: this feels a legal We're allowed to be leaving. 173 00:10:02,880 --> 00:10:03,680 Speaker 2: Now what do I do? 174 00:10:03,760 --> 00:10:07,640 Speaker 1: There's no instruction manual that was profound for me is dead. 175 00:10:07,679 --> 00:10:10,439 Speaker 1: I can only imagine what Amber was thinking. 176 00:10:11,280 --> 00:10:14,319 Speaker 2: Yes, I can totally relate to that. You sort of 177 00:10:14,400 --> 00:10:17,440 Speaker 2: leave the hospital thinking, oh my, like, is someone following me? 178 00:10:17,640 --> 00:10:20,840 Speaker 2: Do they think I'm stealing this baby? And then you 179 00:10:20,920 --> 00:10:24,599 Speaker 2: do go home, but even then, the support or the 180 00:10:25,480 --> 00:10:30,160 Speaker 2: mainstream media is still offers support specifically around what baby 181 00:10:30,280 --> 00:10:34,040 Speaker 2: is doing. There are no conversations around how mum is doing, 182 00:10:34,120 --> 00:10:37,000 Speaker 2: oh my gosh to support baby, or what mum's going through. 183 00:10:37,320 --> 00:10:39,200 Speaker 2: And I think I read somewhere the other day that 184 00:10:39,640 --> 00:10:44,600 Speaker 2: when overwhelmingly, when women don't have language or the word 185 00:10:44,679 --> 00:10:48,280 Speaker 2: to explain an experience that they are going through, they 186 00:10:48,320 --> 00:10:51,160 Speaker 2: internalize that and then blame them. They put the blame 187 00:10:51,200 --> 00:10:54,160 Speaker 2: on themselves as to I don't know what this is 188 00:10:54,200 --> 00:10:57,800 Speaker 2: that I'm experiencing. It feels wrong, so therefore I must 189 00:10:57,840 --> 00:11:03,120 Speaker 2: be doing something wrong, as opposed to I'm finding parenting hard. 190 00:11:03,280 --> 00:11:06,800 Speaker 2: I'm not supported by my environment and being a mother 191 00:11:06,960 --> 00:11:12,520 Speaker 2: because I haven't been prepped to know what maternal ambivalence is, 192 00:11:12,720 --> 00:11:16,600 Speaker 2: what it is to feel the rage that you feel 193 00:11:16,640 --> 00:11:19,800 Speaker 2: once you become a mother, what intrusive thoughts are, how 194 00:11:19,840 --> 00:11:24,160 Speaker 2: hard breastfeeding is, how people say breast is best, but 195 00:11:24,200 --> 00:11:27,560 Speaker 2: actually that's not always the case, and sometimes we choose 196 00:11:27,600 --> 00:11:29,680 Speaker 2: to formula feed or we have to formula feed, but 197 00:11:29,720 --> 00:11:34,439 Speaker 2: no one prepares us for the thoughts then of blaming ourselves. 198 00:11:34,520 --> 00:11:36,959 Speaker 2: I'm not doing this well enough. My baby's not sleeping 199 00:11:37,240 --> 00:11:40,720 Speaker 2: good enough, so therefore I must be doing something wrong, 200 00:11:40,840 --> 00:11:44,400 Speaker 2: me the mother, when actually the reality is we are 201 00:11:44,440 --> 00:11:47,120 Speaker 2: mothering in a world today that's not set up to 202 00:11:47,160 --> 00:11:50,480 Speaker 2: support us. We are not recognized often. You know, we're 203 00:11:50,520 --> 00:11:53,600 Speaker 2: there to raise our children as long as we do 204 00:11:53,640 --> 00:11:55,640 Speaker 2: a good job, as so long as we have good 205 00:11:55,720 --> 00:11:59,000 Speaker 2: children at the end of it. You know, there's no 206 00:11:59,040 --> 00:12:01,440 Speaker 2: look into what cost that is to the mothers. 207 00:12:02,120 --> 00:12:04,120 Speaker 1: They talk about a lot about how it takes a 208 00:12:04,200 --> 00:12:07,680 Speaker 1: village to raise a child. I feel like the village 209 00:12:08,120 --> 00:12:10,199 Speaker 1: is still there, but it's changed. 210 00:12:10,840 --> 00:12:14,680 Speaker 2: You experienced this, yes, hugely. Like if we think about 211 00:12:15,240 --> 00:12:19,160 Speaker 2: the village, historically the village children used to be raised 212 00:12:19,360 --> 00:12:25,520 Speaker 2: in a village of you know, aunties, uncles, lots of 213 00:12:25,600 --> 00:12:29,040 Speaker 2: other children around in the community. There was a lot 214 00:12:29,080 --> 00:12:34,280 Speaker 2: of support. But now more commonly we are more isolated 215 00:12:34,280 --> 00:12:36,800 Speaker 2: from our families. We're living further away from our families. 216 00:12:36,880 --> 00:12:41,200 Speaker 2: Some people don't have family support for whatever reason. And 217 00:12:41,280 --> 00:12:45,640 Speaker 2: so often our village, if we're lucky, is our immediate 218 00:12:46,320 --> 00:12:52,920 Speaker 2: you know, our husband or partner. If we're even luckier, 219 00:12:53,000 --> 00:13:00,720 Speaker 2: we might have some grandparents around, but that's not overly actually, 220 00:13:00,840 --> 00:13:02,920 Speaker 2: so there's a lot of families and a lot of 221 00:13:02,960 --> 00:13:05,320 Speaker 2: mothers doing it alone. 222 00:13:05,480 --> 00:13:09,880 Speaker 1: I imagine that only compounds living rurally, which many mothers 223 00:13:09,920 --> 00:13:11,839 Speaker 1: across mid Canterbury will experience. 224 00:13:12,360 --> 00:13:15,400 Speaker 2: Yes, absolutely, I think because of all of the things 225 00:13:15,400 --> 00:13:19,120 Speaker 2: that we've just spoken about and this expectation that once 226 00:13:19,120 --> 00:13:21,560 Speaker 2: you become a mother, you instinctually know how to be 227 00:13:21,640 --> 00:13:25,320 Speaker 2: a mother, And because we then internalize when something's not 228 00:13:25,440 --> 00:13:29,000 Speaker 2: going how we imagined it to be, we see ourselves 229 00:13:28,840 --> 00:13:34,280 Speaker 2: as being to blame. And so there's a lot of 230 00:13:34,360 --> 00:13:37,600 Speaker 2: shame when it comes to seeking support as a mother 231 00:13:37,800 --> 00:13:40,920 Speaker 2: because we have to then say, actually, I'm finding this 232 00:13:40,960 --> 00:13:44,400 Speaker 2: thing that should be really natural, actually kind of difficult. 233 00:13:43,960 --> 00:13:47,679 Speaker 1: Really joyous, the most wonderful thing ever you should be 234 00:13:47,720 --> 00:13:50,520 Speaker 1: so lucky, doesn't feel like it at the moment. I 235 00:13:50,520 --> 00:13:53,880 Speaker 1: could do with some help exactly. And that's where May 236 00:13:53,960 --> 00:13:55,040 Speaker 1: She Flourish comes in. 237 00:13:56,400 --> 00:14:00,200 Speaker 2: Yes, so it's not only difficult as a mother to 238 00:14:00,320 --> 00:14:01,960 Speaker 2: us for help. But then if we add in the 239 00:14:02,080 --> 00:14:05,800 Speaker 2: rural factor to that, there are a lot of communities 240 00:14:05,840 --> 00:14:09,439 Speaker 2: here in Ashburn and that are isolated physically, you know, 241 00:14:09,920 --> 00:14:14,959 Speaker 2: a distance from support that and across the whole of 242 00:14:15,000 --> 00:14:18,360 Speaker 2: our unfortunately, there is just a lack of resources and 243 00:14:18,400 --> 00:14:21,560 Speaker 2: a lack of support available when we are in need. 244 00:14:22,560 --> 00:14:24,880 Speaker 2: So yes, with May She Flourish, my hope is to 245 00:14:26,840 --> 00:14:30,480 Speaker 2: be an option for support for any mothers that might 246 00:14:30,480 --> 00:14:36,200 Speaker 2: be struggling. But I also offer a lot of free 247 00:14:36,720 --> 00:14:39,960 Speaker 2: help and support because I think it's so important to 248 00:14:40,000 --> 00:14:42,840 Speaker 2: get the word of Matriceens out there. I mean, you, Luke, 249 00:14:42,880 --> 00:14:46,240 Speaker 2: as a father and as a male, have just experienced 250 00:14:46,280 --> 00:14:49,880 Speaker 2: this profound aha moment of how powerful it is to 251 00:14:49,920 --> 00:14:54,240 Speaker 2: have a language for that, let alone mothers that are 252 00:14:54,280 --> 00:15:00,320 Speaker 2: living and experiencing this every day. So yeah, I'm here 253 00:15:00,360 --> 00:15:03,520 Speaker 2: in Ashburton with my practice to offer one on one 254 00:15:04,400 --> 00:15:09,880 Speaker 2: coaching and therapeutic support. But a huge goal of mine 255 00:15:09,960 --> 00:15:13,720 Speaker 2: also is to just normalize, to get this word out 256 00:15:13,760 --> 00:15:16,600 Speaker 2: there and for mothers to know that what they're experiencing 257 00:15:17,320 --> 00:15:21,440 Speaker 2: is not them failing or doing anything wrong as a mother. 258 00:15:21,800 --> 00:15:24,040 Speaker 1: What a sigh of relief. So how does that process begin, 259 00:15:24,640 --> 00:15:26,040 Speaker 1: because they could be a scary. 260 00:15:25,760 --> 00:15:32,040 Speaker 2: Step, massively scary step. Step I can absolutely relate to 261 00:15:32,080 --> 00:15:34,920 Speaker 2: how scary it can be to reach out for support. 262 00:15:35,080 --> 00:15:37,520 Speaker 2: Not only to reach I think reaching out for support 263 00:15:37,560 --> 00:15:39,480 Speaker 2: is actually quite far along in the process. The first 264 00:15:39,480 --> 00:15:42,400 Speaker 2: step is realizing that ha, actually I might need. 265 00:15:42,280 --> 00:15:46,480 Speaker 1: Some support in this, yeah true, and. 266 00:15:46,320 --> 00:15:49,360 Speaker 2: Then finding someone that you trust, probably sitting with it 267 00:15:49,400 --> 00:15:52,480 Speaker 2: for a little bit, and then finally reaching out, So 268 00:15:52,560 --> 00:15:56,840 Speaker 2: if anyone is listening and thinks I might need some 269 00:15:56,880 --> 00:15:58,680 Speaker 2: support or actually I just want to learn a little 270 00:15:58,720 --> 00:16:02,160 Speaker 2: bit about more about what we treasons is. Who Stacey is, 271 00:16:02,160 --> 00:16:05,880 Speaker 2: what mays she flourish? Offers I'm on Facebook and Instagram 272 00:16:05,960 --> 00:16:08,239 Speaker 2: is may she flourish? And then I have a website. 273 00:16:09,200 --> 00:16:12,960 Speaker 2: And the other thing that I do and offer is 274 00:16:13,280 --> 00:16:17,000 Speaker 2: gift vouchers. I think, you know, we spoke before around 275 00:16:17,880 --> 00:16:23,040 Speaker 2: adolescens versus matrescence, and that adolescence is this recognized and 276 00:16:23,120 --> 00:16:27,200 Speaker 2: celebrated transition in life. We often have eighteenth birthdays, we 277 00:16:27,240 --> 00:16:30,760 Speaker 2: have twenty first birthday parties where we celebrate this we've 278 00:16:30,800 --> 00:16:33,640 Speaker 2: made it through this transition. But the closest thing in 279 00:16:33,680 --> 00:16:36,880 Speaker 2: matrescence is often a baby shower, which is centered on 280 00:16:37,600 --> 00:16:42,160 Speaker 2: the baby, not the mother becoming. So I do offer 281 00:16:42,200 --> 00:16:46,680 Speaker 2: gift vouchers, and I think it's a really powerful way to, 282 00:16:47,200 --> 00:16:50,880 Speaker 2: especially in that anti natal side of things, So before 283 00:16:50,960 --> 00:16:55,960 Speaker 2: mums had a baby, to acknowledge that if you're finding 284 00:16:56,000 --> 00:16:59,160 Speaker 2: things hot, here's me someone gifting you a voucher before 285 00:16:59,240 --> 00:17:01,880 Speaker 2: things get hard, so that you know when they do 286 00:17:01,920 --> 00:17:05,479 Speaker 2: get a bit hard, that actually that's okay, and that's normal. 287 00:17:05,840 --> 00:17:08,360 Speaker 1: What a cool idea. 288 00:17:08,000 --> 00:17:09,639 Speaker 2: And a lot of what I do actually is not 289 00:17:10,960 --> 00:17:13,520 Speaker 2: like I don't sit there and tell you need to 290 00:17:13,520 --> 00:17:15,320 Speaker 2: do X, Y and Z, or you should be doing 291 00:17:15,359 --> 00:17:17,480 Speaker 2: more of this, you should be doing more self care, 292 00:17:17,600 --> 00:17:19,960 Speaker 2: you need to have better parenting strategies. That's not what 293 00:17:20,000 --> 00:17:21,400 Speaker 2: I'm here for, and that's not what I do. I'm 294 00:17:21,400 --> 00:17:25,200 Speaker 2: not I don't want to add to anyone's plate. What 295 00:17:25,240 --> 00:17:27,480 Speaker 2: I do is I listen and I think a lot 296 00:17:27,480 --> 00:17:29,920 Speaker 2: of the time, there's just so much power and actually 297 00:17:30,400 --> 00:17:34,120 Speaker 2: having a safe space to verbalize yeah, booktore, we're what 298 00:17:34,160 --> 00:17:37,600 Speaker 2: we're experiencing, and have someone there to validate our feelings 299 00:17:38,040 --> 00:17:40,600 Speaker 2: and then be able to provide a little bit of 300 00:17:40,760 --> 00:17:44,760 Speaker 2: reassurance that actually this is normal and while something is 301 00:17:44,880 --> 00:17:47,439 Speaker 2: normal or while something is common, that doesn't mean that 302 00:17:47,480 --> 00:17:49,880 Speaker 2: it needs to be your normal, and then work with 303 00:17:49,920 --> 00:17:53,720 Speaker 2: you to find what fits and what sits right with you, 304 00:17:53,840 --> 00:17:59,080 Speaker 2: to perhaps work your way out of or towards something yeah, 305 00:17:59,119 --> 00:18:02,200 Speaker 2: and whatever goals she wants out of that. Some mothers 306 00:18:02,200 --> 00:18:04,440 Speaker 2: come to me and they just want to vent and 307 00:18:04,600 --> 00:18:07,399 Speaker 2: to be validated and what they're experiencing. Some mothers come 308 00:18:07,440 --> 00:18:09,960 Speaker 2: to me and say, Stacy, I'm really sick of feeling 309 00:18:10,040 --> 00:18:12,800 Speaker 2: like this, and I would like to feel like this, 310 00:18:13,720 --> 00:18:16,679 Speaker 2: and we work out a way to get there. But 311 00:18:18,000 --> 00:18:22,160 Speaker 2: as in motherhood, every mother that I've worked alongside, their 312 00:18:22,240 --> 00:18:29,240 Speaker 2: experience of motherhood is individual, and their goal or what 313 00:18:29,280 --> 00:18:33,320 Speaker 2: they're wanting from my support is different as well. And 314 00:18:33,440 --> 00:18:37,160 Speaker 2: often actually what I find is that mums will come 315 00:18:37,200 --> 00:18:39,960 Speaker 2: to me with whatever is on top, but then once 316 00:18:39,960 --> 00:18:42,920 Speaker 2: we start digging into it, it's actually not the thing 317 00:18:42,960 --> 00:18:46,480 Speaker 2: that they came with that turns out to be the 318 00:18:46,480 --> 00:18:51,240 Speaker 2: thing that they want to work or unpack a bit more. 319 00:18:52,160 --> 00:18:56,719 Speaker 1: How enlightening, how empowering I imagine too, and what an 320 00:18:56,760 --> 00:19:01,080 Speaker 1: opportunity we have. May she flourish dot co dot MZ. 321 00:19:01,280 --> 00:19:04,159 Speaker 1: The website's to connect and I certainly look forward to 322 00:19:04,200 --> 00:19:06,280 Speaker 1: staying in touch. Great to have you back in town 323 00:19:06,320 --> 00:19:08,440 Speaker 1: and look forward to seeing you around, Stacey. 324 00:19:08,280 --> 00:19:11,240 Speaker 2: May thank you so much for having me. Look, it's 325 00:19:11,280 --> 00:19:13,480 Speaker 2: great to be here and to be spreading the word