WEBVTT - Could the UK's asylum policy overhaul have an impact on NZ rules?

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<v Speaker 1>Kiota.

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<v Speaker 2>I'm Chelsea Daniels and This is the Front Page, a

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<v Speaker 2>daily podcast presented by The New Zealand Herald. The United

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<v Speaker 2>Kingdom is vowing to restore order and control through controversial

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<v Speaker 2>sweeping reform on the country's asylum system. The new interpretations

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<v Speaker 2>of human rights laws will make the UK less attractive

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<v Speaker 2>for asylum seekers and make it easier to deport them.

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<v Speaker 2>The tougher rules on refugee statuses means that people would

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<v Speaker 2>need to reapply and it would take twenty years for

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<v Speaker 2>permanent settlement. Immigration has become one of the UK's most

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<v Speaker 2>contentious subjects. This year, we saw thousands march in vicious

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<v Speaker 2>anti immigration rallies and protests across the country. So at

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<v Speaker 2>a time when on one hand we're seeing prolonged devastation

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<v Speaker 2>in places like Ukraine, Mianma, Gaza, Sudan, we're also seeing

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<v Speaker 2>growing animosity towards those seeking asylum from those wars. Today

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<v Speaker 2>on the Front Page, human rights lawyer and activists Res

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<v Speaker 2>Ghadi is with us to discuss the growing worldwide negative

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<v Speaker 2>sentiment towards those seeking asylum. So, first off, rees, what

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<v Speaker 2>was your first reaction when you saw the latest announcement

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<v Speaker 2>from the UK's Shamana Mahmud.

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<v Speaker 3>For me, as someone who was born as a refugee,

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<v Speaker 3>I think the right to seek asylum is a matter

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<v Speaker 3>of survival, and so when I see politicians and news

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<v Speaker 3>articles like this one, it's really concerning because it feels

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<v Speaker 3>like the issue that should be a matter of human

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<v Speaker 3>rights and protection is manipulated and used in in these

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<v Speaker 3>kind of politicized ways. I mean, especially when we're talking

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<v Speaker 3>about systems that are supposed to be protecting and upholding

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<v Speaker 3>human rights, then using this kind of way to deter

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<v Speaker 3>and to talk about illegal migration and all these kinds

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<v Speaker 3>of narratives that I just I think are not accurate.

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<v Speaker 3>It's really frustrating, and especially for those of us working

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<v Speaker 3>on the ground with people on a daily basis, it.

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<v Speaker 2>Is incredibly frustrating actually, and because of the analysis that

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<v Speaker 2>I've read in the last couple of days is that

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<v Speaker 2>they're facing increasing pressure from the far right factions of

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<v Speaker 2>the UK government. This is a labor party that's actually

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<v Speaker 2>brought these this is Salem Seeker system reforms in and

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<v Speaker 2>it is political because they are taking that because the

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<v Speaker 2>popularity of Nigel Faraga's party and they've decided to go

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<v Speaker 2>ahead with this reform, the biggest reform in decades, and

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<v Speaker 2>some of the things I mean, if we look through

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<v Speaker 2>what it will actually mean for asylum seekers and refugees,

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<v Speaker 2>having to get your status renewed, only being able to

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<v Speaker 2>become a permanent resident after twenty years, and that's if

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<v Speaker 2>your original country is deemed still deemed unsafe. What would

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<v Speaker 2>you say to someone who is looking at these reforms

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<v Speaker 2>and thinking, oh, New Zealand should do the same.

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<v Speaker 1>Yeah. Absolutely.

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<v Speaker 3>As you've mentioned, some of these reforms that they're proposing

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<v Speaker 3>are really inconsistent with the protections that both the UK

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<v Speaker 3>and New Zealand's have signed up to. They're inconsistent with

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<v Speaker 3>the Universal Declaration of Human Rights, They're inconsistent with the

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<v Speaker 3>Refugee Convention, both of these that clearly set out the

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<v Speaker 3>right to seek and enjoy asylum from persecution, which set

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<v Speaker 3>out clear definitions of who illegally are considered refugees. These

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<v Speaker 3>instruments are designed to protect people and from the time

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<v Speaker 3>that they were ratified up until today, they are still

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<v Speaker 3>relevant and so putting forward these kind of reforms that

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<v Speaker 3>are inconsistent with the law I think is hugely concerning

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<v Speaker 3>and what I would say, is this idea of like

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<v Speaker 3>a war on illegal migration or the asylum system being

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<v Speaker 3>abused is something that we're hearing in different parts of

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<v Speaker 3>the world, mainly coming from from the rights but it

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<v Speaker 3>has in some way in some countries been able to

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<v Speaker 3>trigger fair from people that don't necessarily understand the systems

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<v Speaker 3>or the processes. And unfortunately that's where we're most at risk,

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<v Speaker 3>when people don't understand and then fall for these kind

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<v Speaker 3>of lines about we need we need to control the

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<v Speaker 3>asylum system or illegal migration has gone out of control.

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<v Speaker 3>What we need to do is kind of fight back

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<v Speaker 3>with the data and the evidence. In particular, in a

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<v Speaker 3>place like New Zealand's, there isn't this concern of overwhelming

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<v Speaker 3>numbers of people arriving on our shores.

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<v Speaker 1>I mean, we're an.

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<v Speaker 3>Island like the UK, but our geographic location is a

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<v Speaker 3>is a really important factor and not a lot of

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<v Speaker 3>people can physically access New Zealand. And then also the

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<v Speaker 3>laws and the administrative processes that are required to arrive

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<v Speaker 3>in New Zealand shores in the first place are much

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<v Speaker 3>more cumbersome, and so the risk of illegal migration in

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<v Speaker 3>New Zealand is really really almost non existent, and if

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<v Speaker 3>it does exist, it is such an inconsiderable number, and

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<v Speaker 3>it is a number that our authorities and system can

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<v Speaker 3>process and handle.

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<v Speaker 1>And it's actually.

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<v Speaker 3>Inconsistent with what a lot of the research and studies

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<v Speaker 3>say around the number of people arriving in New Zealand

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<v Speaker 3>to seek asylum in the first place. So the kind

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<v Speaker 3>of rhetoric that we're seeing in other parts of the

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<v Speaker 3>world don't apply to New Zealand. But also on top

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<v Speaker 3>of that, I think the way New Zealand has considered

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<v Speaker 3>refugee and asylum claims is also at a much much

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<v Speaker 3>smaller scale than the UK and the US and other

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<v Speaker 3>European countries also grapple.

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<v Speaker 4>With the Interior Minister Shabana Machmunt outlined what the Labor

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<v Speaker 4>government calls the most sweeping reforms in decades, which include

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<v Speaker 4>tougher rules on refugee status and new interpretations of human

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<v Speaker 4>rights laws aimed at accelerating deportations. There has been growing

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<v Speaker 4>public concern over immigration and a surge in support for

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<v Speaker 4>the populist Reform UK Party, which is putting pressure on

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<v Speaker 4>the government to take a tougher stance. Ministers say the

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<v Speaker 4>changes will restore control while critics, including some in the

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<v Speaker 4>Labor Party, warn that they risk deepening divisions and weakening

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<v Speaker 4>human rights protections. Let's take a listen to some of

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<v Speaker 4>what the Interior Minister and Shabanah Mackmud said earlier in

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<v Speaker 4>the British Parliament.

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<v Speaker 5>What I have said already on these matters is that

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<v Speaker 5>we have a proper problem, that it is our moral

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<v Speaker 5>duty to fix. Our asylum system is broken. The breaking

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<v Speaker 5>of that asylum system is causing huge division across our

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<v Speaker 5>whole country. It is a moral mission for me to

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<v Speaker 5>resolve that division across our country. I know that the

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<v Speaker 5>reforms I will be setting out later on today can

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<v Speaker 5>fix this system and in doing so can unite what

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<v Speaker 5>is today a divided country.

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<v Speaker 2>Yeah, I saw that in the UK Britain's report, widespread

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<v Speaker 2>satisfaction with the government the cost of living. Obviously, many

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<v Speaker 2>people believe their local areas are housing more asylum seekers

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<v Speaker 2>than is quote unquote fair. What do you think it

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<v Speaker 2>will take for a kind of Does there need to

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<v Speaker 2>be a shift of consciousness here? Will we ever be

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<v Speaker 2>rid of the term us versus them?

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<v Speaker 3>I think there are a number of difference I guess

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<v Speaker 3>factors that are relevant in this regard to it, because

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<v Speaker 3>I think it's the same in the US and the UK.

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<v Speaker 3>There are populations of people that do have these really

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<v Speaker 3>strong beliefs about the numbers of refugees, or what's fair

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<v Speaker 3>and what's not fair, or what's being done that aren't

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<v Speaker 3>really consistent with the data and evidence. Again, but what

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<v Speaker 3>we've seen, especially in the US, and I would argue

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<v Speaker 3>probably similar trends in the UK based on the large

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<v Speaker 3>number of people that we saw show up to protest

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<v Speaker 3>the UK Rwanda deal, is that the majority of people

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<v Speaker 3>actually do not think that there is a massive problem

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<v Speaker 3>with migration or asylum seekers to the extent that the

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<v Speaker 3>media or perhaps the politicians make it out to be.

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<v Speaker 3>We saw, for example, in the US and studies done

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<v Speaker 3>around the number of people that actually think that the

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<v Speaker 3>US refugee settlement program was a good thing more than

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<v Speaker 3>fifty percent. I think the statistics were in the late

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<v Speaker 3>sixty something to seventy percent of people thought that it

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<v Speaker 3>was a good program. And similarly, the number of people

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<v Speaker 3>that have consistently shown up in.

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<v Speaker 1>The UK.

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<v Speaker 3>Do outnumber the people who I think think very negatively

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<v Speaker 3>about asylum.

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<v Speaker 1>Seekers and refugees.

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<v Speaker 3>I think the issue here is also the conflation. So

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<v Speaker 3>we have a lot of people that perhaps if you

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<v Speaker 3>frame the question in a way around protection and fleeing

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<v Speaker 3>persecution and war and you know mass atrocities, are very

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<v Speaker 3>you know, humane in their response and sympathetic, empathetic. It's

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<v Speaker 3>that there is this con you know, conflation of migrants

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<v Speaker 3>and refugees. People believe that refugees who who can show

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<v Speaker 3>a genuine fear of persecution from their countries, and then

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<v Speaker 3>people who may not have the best circumstances or you know,

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<v Speaker 3>opportunities but are not at risk of harm or persecution

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<v Speaker 3>or you know, torture or death as the extreme cases

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<v Speaker 3>may be for refugees in their own countries. And these

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<v Speaker 3>are the migrants. And so there is a different approach

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<v Speaker 3>for people's reactions based on.

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<v Speaker 1>Who those groups of people are.

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<v Speaker 3>But like I mentioned, there is a confusion and not

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<v Speaker 3>all people understand the difference categories. And I think this

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<v Speaker 3>in turn then also I think impacts the policies and

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<v Speaker 3>the responses governments take. There are many governments who now

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<v Speaker 3>believe that's migration or.

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<v Speaker 1>Movements of people is out.

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<v Speaker 3>Of control, and that's something we should think about, you know,

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<v Speaker 3>very carefully. It's true that there are a number of

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<v Speaker 3>you know, a lot, a lot of people that move

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<v Speaker 3>for opportunities who are not refugees, but also that the

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<v Speaker 3>migration system and the opportunities, the visa systems, the pathways

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<v Speaker 3>for legal migration has not necessarily kept pace with the trends.

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<v Speaker 3>You know, we live in a very different world just

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<v Speaker 3>when some of these agreements and documents were created, and

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<v Speaker 3>maybe movement for opportunities and for work wasn't as you know,

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<v Speaker 3>as major, but movement of people has always happened. People

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<v Speaker 3>have always moved for you know, for opportunities, for new lives,

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<v Speaker 3>for better lives, for all sorts of different reasons. Is

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<v Speaker 3>one of the oldest facts of human history. So it's

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<v Speaker 3>something that countries need to grapple with. But it's not

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<v Speaker 3>a matter of stopping, you know, asylum systems or reforming

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<v Speaker 3>asylum systems to address migration, which is something you know,

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<v Speaker 3>quite different and requires different responses.

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<v Speaker 2>And I see all of this talk about asylum seekers,

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<v Speaker 2>and I mean, obviously we live in a time where

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<v Speaker 2>there are multiple wars happening in the world. We've got

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<v Speaker 2>South Sudan, mianmar Gaza, and of course Ukraine just to

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<v Speaker 2>name a few do you think it's I mean, it

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<v Speaker 2>seems hypocritical when when there is such an influx of

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<v Speaker 2>hatred towards those seeking asylum and then at the same

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<v Speaker 2>time cuts to worldwide humanitarian aid on huge scales from

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<v Speaker 2>some of the world's largest powers.

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<v Speaker 1>Absolutely.

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<v Speaker 3>I was in Geneva recently at a un eh CR

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<v Speaker 3>events and they're the High Commissioner for Refugees was talking

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<v Speaker 3>about the Dyer need for funding because they were ending

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<v Speaker 3>this year with a one point three billion shortfall compared

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<v Speaker 3>to last year, a thirty percent workforce reduction, one hundred

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<v Speaker 3>and eighty five officers consolidated or closed. And so what

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<v Speaker 3>we see is in the last two years, global humanitarian

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<v Speaker 3>funding has collapsed more than fifty three percent, and alone

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<v Speaker 3>just from the US's commitments from fourteen billion plus to

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<v Speaker 3>somewhere around three billion. So it's a major drop in

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<v Speaker 3>the global humanitarian funding and what's needed to respond to

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<v Speaker 3>these crises in a lot of these countries actually prioritizing

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<v Speaker 3>funding into defense and deterrence policies. Unfortunately, the problem there

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<v Speaker 3>is what we've seen over many years is that stopping

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<v Speaker 3>people from accessing safety or accessing borders to seek asylum

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<v Speaker 3>does not stop people from moving. It just means that

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<v Speaker 3>they end up in more dangerous routes or taking more

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<v Speaker 3>dangerous risks to try to seek safety. It doesn't stop

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<v Speaker 3>people from trying. It just means that more people die

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<v Speaker 3>in this attempt. So the deterrence policies unfortunately don't have

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<v Speaker 3>the effect that maybe these states policies intend them to have,

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<v Speaker 3>and actually just really really dire.

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<v Speaker 1>Consequences such as we saw recently there.

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<v Speaker 3>We're hangar drowning at sea, you know, the number of

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<v Speaker 3>people that are killed in the process, or in the

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<v Speaker 3>Darian jungle in Latin America, Central America.

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<v Speaker 1>Accessing these paths.

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<v Speaker 3>People don't stop taking these risks to get their families

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<v Speaker 3>to safety. But unfortunately it does mean that more people die.

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<v Speaker 3>And so what I would say then is, on the

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<v Speaker 3>one hand, we know that global humanitarian funding has reached

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<v Speaker 3>you know, probably the lowest point at least in my

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<v Speaker 3>recent memory and perhaps for those even working in the

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<v Speaker 3>field longer than I have. And then on the other

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<v Speaker 3>hand hand, we're reaching unprecedented numbers of people who are

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<v Speaker 3>seeking safety from persecution from these wars that you've mentioned.

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<v Speaker 3>Saddan Mia mah Gazda and there are countless others that

0:15:26.480 --> 0:15:29.280
<v Speaker 3>are not covered by the media in as much detail,

0:15:29.360 --> 0:15:31.720
<v Speaker 3>but they're definitely impacting millions of people.

0:15:33.560 --> 0:15:36.040
<v Speaker 1>People's responses on the grounds, aren't.

0:15:37.320 --> 0:15:40.160
<v Speaker 3>I think for the most part positive when it comes

0:15:40.200 --> 0:15:48.240
<v Speaker 3>to certain certain movements of people or the suffering of

0:15:48.280 --> 0:15:50.880
<v Speaker 3>certain groups of people. But I think again it comes

0:15:50.920 --> 0:15:55.320
<v Speaker 3>down to exposure. There are just you know, some atrocities

0:15:55.360 --> 0:15:57.400
<v Speaker 3>that don't get the same kind of media attention to

0:15:57.440 --> 0:16:00.000
<v Speaker 3>people aren't to where what's happening in those regions or

0:16:00.120 --> 0:16:03.400
<v Speaker 3>what kind of atrocities people are subjected to, and so

0:16:03.440 --> 0:16:05.680
<v Speaker 3>there is like a mismatch I think the reality and

0:16:05.720 --> 0:16:08.560
<v Speaker 3>what people are aware of and then on and I

0:16:08.640 --> 0:16:09.640
<v Speaker 3>think the other end is.

0:16:09.880 --> 0:16:11.200
<v Speaker 1>There can be this kind of.

0:16:12.720 --> 0:16:17.400
<v Speaker 3>You know, people are also facing still very high cost

0:16:17.400 --> 0:16:22.320
<v Speaker 3>of living challenges of affordability, housing crises in their own

0:16:23.360 --> 0:16:25.360
<v Speaker 3>parts of the world and their own backyards, and so

0:16:25.400 --> 0:16:29.040
<v Speaker 3>there can be this kind of us against them mentality

0:16:29.080 --> 0:16:33.480
<v Speaker 3>that again I think it's not helpful because really it's

0:16:33.520 --> 0:16:34.720
<v Speaker 3>not an either or or.

0:16:36.320 --> 0:16:39.800
<v Speaker 1>Mutually exclusive considerations.

0:16:39.800 --> 0:16:43.000
<v Speaker 3>But actually, when we're trying to make systems more ethical,

0:16:43.080 --> 0:16:46.880
<v Speaker 3>more just more fair for all, it's about all of

0:16:46.920 --> 0:16:48.880
<v Speaker 3>these because I think they all have impacts on another.

0:16:48.920 --> 0:16:52.680
<v Speaker 3>If we've got good policies in our own countries, but

0:16:52.720 --> 0:16:56.960
<v Speaker 3>then also our foreign policies are positive and focused on

0:16:57.080 --> 0:17:02.600
<v Speaker 3>development and supporting and global responsibility sharing, then we're going

0:17:02.640 --> 0:17:04.399
<v Speaker 3>to have bitter outcomes across the globe.

0:17:04.640 --> 0:17:05.919
<v Speaker 1>They're not mutually exclusive.

0:17:06.520 --> 0:17:09.120
<v Speaker 3>What happens in one country, whether on the other side

0:17:09.119 --> 0:17:12.720
<v Speaker 3>of the world, still impacts us, whether we're in New Zealand,

0:17:12.760 --> 0:17:15.119
<v Speaker 3>whether we're in the UK, whether we're in the US.

0:17:15.560 --> 0:17:17.040
<v Speaker 1>We just have to, I.

0:17:17.000 --> 0:17:21.640
<v Speaker 3>Think, be a bit more conscious of how interconnected our

0:17:21.680 --> 0:17:22.719
<v Speaker 3>world really is.

0:17:23.840 --> 0:17:26.080
<v Speaker 6>I want to start before we go on to this

0:17:26.119 --> 0:17:29.040
<v Speaker 6>speech from Shibonna my mood and how significant it is,

0:17:29.480 --> 0:17:32.080
<v Speaker 6>Let's look at what came before, because ultimately the proof

0:17:32.080 --> 0:17:34.640
<v Speaker 6>of the pudding is in the eating. Tell us about

0:17:34.640 --> 0:17:37.040
<v Speaker 6>the Danish system, and this is a system that was

0:17:37.080 --> 0:17:41.320
<v Speaker 6>counter to Scandinavian neighbors. It was seen as deeply tough,

0:17:41.440 --> 0:17:44.320
<v Speaker 6>some suggested critics that it was racist. Now appears to

0:17:44.320 --> 0:17:46.560
<v Speaker 6>be amongst some, at least the Golden Boy, the Golden

0:17:46.600 --> 0:17:48.480
<v Speaker 6>Way forward for migration.

0:17:50.880 --> 0:17:52.000
<v Speaker 7>Yeah, thanks for having me.

0:17:52.400 --> 0:17:52.480
<v Speaker 3>So.

0:17:52.680 --> 0:17:54.760
<v Speaker 7>Denmark has had for some time now a sort of

0:17:54.840 --> 0:17:59.760
<v Speaker 7>temporary by default approach to refugee protection it.

0:17:59.720 --> 0:18:02.880
<v Speaker 1>Also does a number of other things. It has departure.

0:18:02.320 --> 0:18:06.159
<v Speaker 7>Centers to encourage voluntary return or failed asylum seekers.

0:18:06.240 --> 0:18:07.320
<v Speaker 1>It has really.

0:18:07.040 --> 0:18:10.439
<v Speaker 7>Strict rules on which refugees can bring in family members.

0:18:10.440 --> 0:18:13.320
<v Speaker 7>They have to be self sufficient twenty four years old.

0:18:13.600 --> 0:18:16.440
<v Speaker 7>And it's also had some very symbolic laws, including most

0:18:16.480 --> 0:18:20.080
<v Speaker 7>famously the jewelry Law, which was brought to in twenty sixteen,

0:18:20.119 --> 0:18:24.160
<v Speaker 7>which means please can confiscate asylum seekers cash or valuables

0:18:24.600 --> 0:18:26.280
<v Speaker 7>to help pay for their stay in the country.

0:18:26.920 --> 0:18:29.679
<v Speaker 2>You experienced actually living in a refugee camp when you

0:18:29.720 --> 0:18:32.080
<v Speaker 2>were younger. Tell me about that and how that's shaped

0:18:32.359 --> 0:18:34.399
<v Speaker 2>who you were today and what you're in your work.

0:18:34.600 --> 0:18:40.560
<v Speaker 3>Obviously, yes, so exactly as you mentioned, people would not

0:18:40.640 --> 0:18:44.440
<v Speaker 3>be putting their families at such great risk if the

0:18:45.359 --> 0:18:49.040
<v Speaker 3>reality of staying home were not more dangerous. And I

0:18:49.080 --> 0:18:52.959
<v Speaker 3>can speak to this from personal experience. My family fled

0:18:53.080 --> 0:18:57.760
<v Speaker 3>at the time of the Kurdish genocide and then faced

0:18:59.000 --> 0:19:03.879
<v Speaker 3>more humans violations and risks to their lives when there

0:19:03.880 --> 0:19:08.040
<v Speaker 3>were refugees in Iran as Kurdish minorities. And then so

0:19:08.119 --> 0:19:11.560
<v Speaker 3>we're forced to flee again, and then this time crossing

0:19:11.560 --> 0:19:19.240
<v Speaker 3>the border into Pakistan. A really unpredictable, uncertain journey, not

0:19:19.320 --> 0:19:22.320
<v Speaker 3>knowing what could come next, but just knowing that remaining

0:19:22.359 --> 0:19:25.600
<v Speaker 3>where they were was far more dangerous than attempting to

0:19:25.600 --> 0:19:30.760
<v Speaker 3>find safety elsewhere. And so my family arrived in Pakistan

0:19:30.920 --> 0:19:35.760
<v Speaker 3>and sought asylum, and they were granted asylum quite quickly

0:19:35.800 --> 0:19:39.119
<v Speaker 3>because of the strong evidence in their case as Kurdish

0:19:39.200 --> 0:19:42.560
<v Speaker 3>minorities who were subject to persecution by not just one

0:19:42.600 --> 0:19:44.679
<v Speaker 3>regime but multiple regimes in the region.

0:19:45.640 --> 0:19:48.000
<v Speaker 1>But unfortunately what was challenging.

0:19:47.720 --> 0:19:52.080
<v Speaker 3>Was the process, so from being recognized as genuine refugees

0:19:52.200 --> 0:19:54.639
<v Speaker 3>with a risk of persecution to then the process of

0:19:54.720 --> 0:19:59.520
<v Speaker 3>actually finding a durable solution or a safety in a

0:19:59.560 --> 0:20:02.879
<v Speaker 3>pathway to somewhere safe. And so my family ended up

0:20:02.880 --> 0:20:06.800
<v Speaker 3>being in Pakistan for ten years, not knowing during that

0:20:07.080 --> 0:20:09.919
<v Speaker 3>entire decade whether they would be there a day longer

0:20:10.040 --> 0:20:13.720
<v Speaker 3>or a year longer, for ten years longer, just unpredictable waiting.

0:20:13.960 --> 0:20:16.439
<v Speaker 3>And so you have these people living in limbo, not

0:20:16.560 --> 0:20:20.439
<v Speaker 3>knowing whether they should settle down and build you know,

0:20:20.560 --> 0:20:23.919
<v Speaker 3>routes and start kind of living as if they were

0:20:23.920 --> 0:20:27.560
<v Speaker 3>going to be there forever, or living temporarily thinking that

0:20:28.480 --> 0:20:31.159
<v Speaker 3>they will be resettled very shortly afterwards. So what you

0:20:31.200 --> 0:20:34.119
<v Speaker 3>get is the people that kind of in between, not

0:20:34.320 --> 0:20:37.600
<v Speaker 3>fully settled but not fully ready to leave either and

0:20:37.880 --> 0:20:40.640
<v Speaker 3>creating these kind of challenges for me. I was born

0:20:40.680 --> 0:20:43.280
<v Speaker 3>in Pakistan when my family had already arrived there. So

0:20:43.400 --> 0:20:47.439
<v Speaker 3>my brother and sister older than me, were already with

0:20:47.600 --> 0:20:49.920
<v Speaker 3>my parents when they arrived in Pakistan. I was born

0:20:49.960 --> 0:20:54.560
<v Speaker 3>in Pakistan, and so you know, lived and experienced life

0:20:54.640 --> 0:20:59.600
<v Speaker 3>as a refugee, not knowing anything different, and so the

0:20:59.680 --> 0:21:04.639
<v Speaker 3>kind of circumstances that I was raised in, not having

0:21:04.800 --> 0:21:07.919
<v Speaker 3>access to school until you know, a lot of protests

0:21:07.960 --> 0:21:10.840
<v Speaker 3>and people in our community were fighting for the right

0:21:10.960 --> 0:21:13.680
<v Speaker 3>for their children to go to school, not having proper

0:21:13.840 --> 0:21:18.240
<v Speaker 3>access to food, water, shelter, clean water on a regular basis,

0:21:19.240 --> 0:21:25.240
<v Speaker 3>the kind of really just limited access to what a

0:21:25.280 --> 0:21:28.840
<v Speaker 3>lot of Kiwis would think is normal or you know,

0:21:28.880 --> 0:21:31.280
<v Speaker 3>something that they would expect to have, not having access

0:21:31.280 --> 0:21:32.000
<v Speaker 3>to those things.

0:21:32.320 --> 0:21:35.399
<v Speaker 1>And then on top of that, the daily protests that.

0:21:35.359 --> 0:21:37.879
<v Speaker 3>Our family and communities would go to because they just

0:21:38.280 --> 0:21:43.080
<v Speaker 3>wanted some sort of clarity on their process and what

0:21:43.160 --> 0:21:45.480
<v Speaker 3>was happening and how long would they be waiting, just

0:21:45.520 --> 0:21:49.240
<v Speaker 3>some sort of certainty. And then in addition, to that

0:21:49.359 --> 0:21:52.159
<v Speaker 3>people dying from hunger strikes because they were just finding

0:21:52.200 --> 0:21:56.000
<v Speaker 3>that it was just too unbearable for them to sit

0:21:56.080 --> 0:21:58.560
<v Speaker 3>and wait, and then taking on these hunger strikes to

0:21:58.600 --> 0:22:03.199
<v Speaker 3>just urge the when and countries to respond to the

0:22:03.240 --> 0:22:10.520
<v Speaker 3>dire circumstances, Seeing children die from preventable diseases just because

0:22:10.520 --> 0:22:13.360
<v Speaker 3>we didn't have the healthcare that we needed, and all

0:22:13.400 --> 0:22:17.159
<v Speaker 3>sorts of really, you know, things that children just should

0:22:17.640 --> 0:22:22.240
<v Speaker 3>should not find is what their daily life looks like.

0:22:22.960 --> 0:22:25.040
<v Speaker 3>I thought those things were normal until I came to

0:22:25.080 --> 0:22:28.000
<v Speaker 3>New Zealand and saw a completely different world. And it

0:22:28.040 --> 0:22:31.040
<v Speaker 3>was only then that I realized the life that we'd

0:22:31.080 --> 0:22:36.159
<v Speaker 3>been living as refugees was not normal and that it

0:22:36.240 --> 0:22:40.760
<v Speaker 3>was extremely difficult compared to the life that many others

0:22:40.840 --> 0:22:44.040
<v Speaker 3>lived around the world. And so that really shaped my

0:22:44.119 --> 0:22:46.720
<v Speaker 3>journey from a very young age, because I had knowledge

0:22:46.840 --> 0:22:52.720
<v Speaker 3>of the denial of rights and basic human needs, the

0:22:52.800 --> 0:22:55.879
<v Speaker 3>unpredictability of life, and also on top of that, you know,

0:22:56.119 --> 0:22:59.600
<v Speaker 3>coming from a Kurdish background, to the genocide and human

0:22:59.680 --> 0:23:04.239
<v Speaker 3>rights violations that my family had directly suffered from not

0:23:04.320 --> 0:23:07.639
<v Speaker 3>having these kind of rights to exist and to just

0:23:07.720 --> 0:23:12.280
<v Speaker 3>be who we are already shaped a lot of my thinking,

0:23:12.400 --> 0:23:15.080
<v Speaker 3>and so I wanted to take advantage of these opportunities

0:23:15.119 --> 0:23:17.480
<v Speaker 3>that I had in New Zealand, a place where I

0:23:17.520 --> 0:23:18.760
<v Speaker 3>grew up, where we had it. You know, when I

0:23:18.800 --> 0:23:21.440
<v Speaker 3>first arrived in New Zealand, we had a female Prime

0:23:21.440 --> 0:23:27.600
<v Speaker 3>Minister who was talking about about things that I had

0:23:27.640 --> 0:23:30.480
<v Speaker 3>never heard before, about the kind of rights that people had,

0:23:30.520 --> 0:23:32.480
<v Speaker 3>and about the kind of you know, the access that

0:23:32.520 --> 0:23:34.560
<v Speaker 3>I had at school and the teachers and the attention

0:23:34.680 --> 0:23:35.959
<v Speaker 3>that gave people.

0:23:36.000 --> 0:23:37.520
<v Speaker 1>So I was mind blown.

0:23:37.600 --> 0:23:41.040
<v Speaker 3>I was like just thinking about what life I had

0:23:41.040 --> 0:23:43.000
<v Speaker 3>and what I had now, and how could I not

0:23:43.040 --> 0:23:44.040
<v Speaker 3>take advantage of it?

0:23:44.560 --> 0:23:47.400
<v Speaker 2>Beautiful, Thank you so much for joining us, Rez.

0:23:47.680 --> 0:23:49.480
<v Speaker 1>Thank you so much. It's been a pleasure to talk

0:23:49.520 --> 0:23:49.760
<v Speaker 1>to here.

0:23:52.520 --> 0:23:55.720
<v Speaker 2>That's it for this episode of The Front Page. You

0:23:55.760 --> 0:23:59.640
<v Speaker 2>can read more about today's stories and extensive news coverage

0:24:00.200 --> 0:24:03.800
<v Speaker 2>a Herald dot co dot Nz. The Front Page is

0:24:03.840 --> 0:24:07.240
<v Speaker 2>produced by Jane Yee and Richard Martin, who is also

0:24:07.440 --> 0:24:08.080
<v Speaker 2>our editor.

0:24:08.600 --> 0:24:10.080
<v Speaker 1>I'm Chelsea Daniels.

0:24:10.480 --> 0:24:13.679
<v Speaker 2>Subscribe to the Front Page on iHeartRadio or wherever you

0:24:13.720 --> 0:24:17.400
<v Speaker 2>get your podcasts, and tune in tomorrow for another look

0:24:17.480 --> 0:24:18.640
<v Speaker 2>behind the headlines.