WEBVTT - A celebrtion of unity: The importance of Matariki this year 

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<v Speaker 1>Hilda.

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<v Speaker 2>I'm Chelsea Daniels and this is the Front Page, a

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<v Speaker 2>daily podcast presented by the New Zealand Herald. Unity is

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<v Speaker 2>the theme for this year's Masoiki. Today is the fourth

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<v Speaker 2>year of the public holiday marking the Mali New Year.

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<v Speaker 2>It's the first holiday to recognize molding and the first

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<v Speaker 2>new public holiday introduced since Why Tungi Day became a

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<v Speaker 2>holiday in nineteen seventy four. Today on the front page,

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<v Speaker 2>Professor Rangi Matamua, the chief advisor for Maturiki, is with

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<v Speaker 2>us to take us through what the holiday means.

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<v Speaker 3>First off, Rangi, what is Matariki.

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<v Speaker 4>So Matariki is a cluster of stars, most commonly known

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<v Speaker 4>as play and so it's in the constellation of Taurus.

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<v Speaker 4>And it's actually there are a few hundred stars in

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<v Speaker 4>that cluster, but there's only a handful that are visible

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<v Speaker 4>to the naked eye. So Maturik is the Mali name

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<v Speaker 4>that's given to.

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<v Speaker 5>That group of stars.

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<v Speaker 2>And in terms of martaiqui, what's the law there if

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<v Speaker 2>people don't know?

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<v Speaker 4>So, stars rise four minutes earlier every day. So the

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<v Speaker 4>stars you see in the sky, say in the summertime

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<v Speaker 4>in the morning, are not the stars that you see

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<v Speaker 4>in the sky in the winter time, they change, they

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<v Speaker 4>change their positions throughout the year.

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<v Speaker 5>And so what happens is Martariqui will.

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<v Speaker 4>Rise on the horizon in the eastern sky just before

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<v Speaker 4>the sun rises in the middle of winter. So when

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<v Speaker 4>it appears in that position in the middle of winter,

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<v Speaker 4>before the sun rises, you knew that you were around

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<v Speaker 4>the shortest day of the year. And so that was

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<v Speaker 4>a marker for when people begin their New Year celebration.

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<v Speaker 4>And most cultures that have a New year, if that's

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<v Speaker 4>you know, for want of a better phrase, sell lebraided

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<v Speaker 4>it in the winter. You'll see that right across Europe.

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<v Speaker 4>You'll see that in many other cultures as well. They'll

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<v Speaker 4>wait till the middle of winter and then they knew

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<v Speaker 4>that the shortest day had ended and the you know,

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<v Speaker 4>somen was coming back and bringing back life and warmth

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<v Speaker 4>of the earth.

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<v Speaker 5>Well, Mardi did exactly the same.

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<v Speaker 4>But the marker that we chose to understand and know

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<v Speaker 4>when we were in the correct phase of celebration was

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<v Speaker 4>the pre dawn rising of Matadiki.

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<v Speaker 3>And I understand that there's a theme this year. What's that?

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<v Speaker 4>So the theme this year is matadi Ki mapuanga that

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<v Speaker 4>means mataiki and Puanger.

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<v Speaker 5>So you know, Mahdi, just like any other group of people.

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<v Speaker 4>We have our own you know, you can even though

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<v Speaker 4>you're one people, perhaps we have so much diversity within

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<v Speaker 4>our within our culture, and different regions have different approaches.

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<v Speaker 4>For the vast majority of Maldi, Matadiki is the symbol

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<v Speaker 4>that begins the new year, but for some tribes, the

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<v Speaker 4>star Puanger or Ridal is actually the star that marks

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<v Speaker 4>the beginning of the new year. It's a star that

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<v Speaker 4>rises near at the same time of the year, but

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<v Speaker 4>it was just a different start that was selected.

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<v Speaker 5>So what we're doing in this year is.

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<v Speaker 4>Celebrating mantari qui mar puna, which means celebrate together.

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<v Speaker 5>So we're saying to people, even though you.

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<v Speaker 4>Might have perhaps a little bit different approach, or there

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<v Speaker 4>are these wonderful nuanced eardiosyncrasies or different characteristics that different

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<v Speaker 4>regions have, we should celebrate those, but also come together

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<v Speaker 4>to celebrate the Mardi New Year.

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<v Speaker 6>Siniki is representative of the Marii new year, but also

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<v Speaker 6>something that was key as part of seasonal recognizing the

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<v Speaker 6>change in seasons, and also recognized in different regions of

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<v Speaker 6>it sometimes being at different times, but it is unique

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<v Speaker 6>to New Zealand. It is something that's unique about our

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<v Speaker 6>place in the world, and so it's a real chance

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<v Speaker 6>for us to not only mark that in our own calendar,

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<v Speaker 6>but to showcase that internationally as well.

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<v Speaker 2>How significant do you think that that theme of unity

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<v Speaker 2>is at a time when there's been a lot of

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<v Speaker 2>talk about culture wars and of course the Treaty Principal's Bill,

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<v Speaker 2>It seems pretty timely to be thinking of togetherness. You know.

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<v Speaker 4>It's we're in a period where there's a lot of division,

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<v Speaker 4>and not just in the country but right across the world,

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<v Speaker 4>and it's often driven, i think, in many ways at

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<v Speaker 4>a political level. And so people become divided because of

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<v Speaker 4>their different, diverse practices, or different backgrounds or even different lifestyles,

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<v Speaker 4>and so people become isolated and marginalized, and words become weaponized,

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<v Speaker 4>and people become politicized and then even radicalized.

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<v Speaker 5>And so the division does that.

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<v Speaker 4>And what we're saying is it's okay to be different,

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<v Speaker 4>It's okay, but it's about coming together with our difference,

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<v Speaker 4>is to celebrate the things that make us the same.

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<v Speaker 4>There isn't a single person who lives in this country

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<v Speaker 4>who does not descend from a culture that used that

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<v Speaker 4>group of stars Matiqui or plad E's or the Seven

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<v Speaker 4>Sisters or the hen in checks, regardless of where you

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<v Speaker 4>are in the world, that did not look to those

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<v Speaker 4>stars to mark new year, or to mark planting, or

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<v Speaker 4>to mark harvest or many other things.

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<v Speaker 5>And so it's saying we're from all.

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<v Speaker 4>Of these different, diverse backgrounds, but we come together to

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<v Speaker 4>celebrate as one. I think it's such an important message

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<v Speaker 4>in the context of where we are in terms of

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<v Speaker 4>I guess the climate that is dividing many of us.

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<v Speaker 3>Why does the date change every year?

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<v Speaker 5>You do you know why Easter changes every year?

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<v Speaker 3>No?

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<v Speaker 4>Yeah, And you know most people don't know. The reason

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<v Speaker 4>Easter changes every year, and it's about a month's difference

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<v Speaker 4>is because the Easter celebration is built on a lunar

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<v Speaker 4>solar calendar. It's not part of the Gregorian calendar. It

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<v Speaker 4>existed well before the three hundred and sixty five and

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<v Speaker 4>called a day Gregorian calendar system that we follow today,

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<v Speaker 4>and it was based on a particular lunar period of

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<v Speaker 4>a particular lunar month, and that's why it shifts because

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<v Speaker 4>the lunar months and the solar months are not the

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<v Speaker 4>same thing. And that's exactly the reason why Mantadiki shifts,

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<v Speaker 4>because it's based on a traditional Mildi lunar calendar system

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<v Speaker 4>that re existed here before the arrival of the Gregorian calendar.

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<v Speaker 4>So it shifts against the Gregorian calendar, but in terms

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<v Speaker 4>of the lunar calendar, it stays the same. Now, lunar

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<v Speaker 4>calendars they only have three hundred and fifty four days,

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<v Speaker 4>not three hundred and sixty five. So it just don't

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<v Speaker 4>want to bore people too much with the kinds of

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<v Speaker 4>it all, but fairly much. It means every three years

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<v Speaker 4>you need to add an additional lunar month into the

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<v Speaker 4>calendar system to make sure that your lunar cycle sinks

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<v Speaker 4>into your solar cycle. And so that's the reason why

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<v Speaker 4>Easter shifts and the same reason why Mantaiqi shifts.

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<v Speaker 5>So have you viewed the cluster yet?

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<v Speaker 3>No?

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<v Speaker 5>Do you know how to?

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<v Speaker 1>No?

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<v Speaker 7>Okay, wake up? Go outside.

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<v Speaker 5>There's a hard part.

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<v Speaker 7>You're already away before sunrise. Once the sun's up foot

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<v Speaker 7>washes out the stars. You don't want to get up

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<v Speaker 7>to real leaf because you have to wait for the

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<v Speaker 7>cluster to actually rise over the horizon. So between five

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<v Speaker 7>thirty and six thirty is a good time of the

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<v Speaker 7>morning to see it. You're going to look to the southeast.

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<v Speaker 7>You're going to look for Oriyan's bout, which is also

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<v Speaker 7>known as the pot.

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<v Speaker 8>Ryan.

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<v Speaker 7>It's also known as Totau, and then you're going to

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<v Speaker 7>look straight out from the pot and you'll see Puanga. Yeah,

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<v Speaker 7>and then you're going to look lift to the pot.

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<v Speaker 7>You're going to see big orange stand and you're going

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<v Speaker 7>to look a little for the lift, and then you're

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<v Speaker 7>going to see the Matsadiki cluster. So it's just a

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<v Speaker 7>cluster of stars and look a little bit hazy, and

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<v Speaker 7>between five thirty and six city is the best time

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<v Speaker 7>to see it.

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<v Speaker 3>Yeah, I saw.

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<v Speaker 2>In twenty twenty two, the Matadiki Advisory Committee set out

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<v Speaker 2>the Maturiki Public Holiday day.

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<v Speaker 3>For the next thirty years. How does that happen?

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<v Speaker 4>You can actually work out what years will have extra

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<v Speaker 4>months and when the particular and correct lunar phases will

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<v Speaker 4>be of the correct lunar months. So it's no different

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<v Speaker 4>as setting out moving forward Christmas for the next one

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<v Speaker 4>hundred years. See Christmas doesn't always fall on the same day.

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<v Speaker 4>It doesn't always fall on a Saturday or a Sunday

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<v Speaker 4>or a Friday or a Tuesday of changes, but it

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<v Speaker 4>will always be on the twenty fifth. That's exactly the

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<v Speaker 4>same as we've worked out. We understand that Marta Deque

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<v Speaker 4>won't changes against the Western calendar, but it always falls on.

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<v Speaker 5>The correct lunar period of time. So yeah, we just you.

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<v Speaker 4>Can project right out for thousands of years if you

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<v Speaker 4>really wanted to, what the correct lunar phases of the

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<v Speaker 4>correct lunar months will be.

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<v Speaker 2>This is the fourth year celebrating Matauriqua is a public holiday.

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<v Speaker 2>Do you think the understanding of Marsadiki has grown over

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<v Speaker 2>that time?

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<v Speaker 4>It clearly has, and I mean the Ministry for Culture

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<v Speaker 4>and Heritage have put out reports every year showing that

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<v Speaker 4>it's increased. It's gone from I think fifty one percent

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<v Speaker 4>of the entire population to celebrating it in its first year.

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<v Speaker 4>Last year, I think it was sixty two percent or

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<v Speaker 4>something like that. I want to be making up numbers.

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<v Speaker 2>Yeah, I think it was three quarters of Kiwis see

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<v Speaker 2>Masadiki as a chance to celebrate the culture, people and

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<v Speaker 2>stories of al Tierroa up from seventy percent in twenty

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<v Speaker 2>twenty three, So clearly, I mean that's going to be encouraging.

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<v Speaker 4>It is, it is, and I think it's like that

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<v Speaker 4>because there is no politics in Matauriki. There isn't There

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<v Speaker 4>is no right way or wrong way to celebrate it.

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<v Speaker 4>It can be as simple as just sitting down with

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<v Speaker 4>loved ones and having a meal, to going out and

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<v Speaker 4>watching a rugby match, to spending time going out to

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<v Speaker 4>walk the dogs. It's about people reconnecting to their loved

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<v Speaker 4>ones and reconnecting to the environment. There are tradition, Maldi

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<v Speaker 4>four more ceremonies that are taking place right across the

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<v Speaker 4>country at the moment. There are also people just in

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<v Speaker 4>their homes spending time with each other. But it's mostly

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<v Speaker 4>based on three principles. Number one, it's a period where

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<v Speaker 4>we reflect on our loved ones and we honor the

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<v Speaker 4>legacy that they've left us. The second thing we do

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<v Speaker 4>is we celebrate all of the wonderful things that make

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<v Speaker 4>us who we are, all of those wonderful things that

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<v Speaker 4>means to be a ki we And the last thing,

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<v Speaker 4>as we look to the future and look to a

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<v Speaker 4>prosperous here, but also to who we want to be

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<v Speaker 4>in the future, and so I think those really core, open,

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<v Speaker 4>wonderful values resonate with all people.

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<v Speaker 5>So I'm really stoked that it's growing. I'm really really.

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<v Speaker 4>Happy that I get the feeling that people are starting

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<v Speaker 4>to embrace it. They're always going to be those groups

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<v Speaker 4>of people that will say it's just another day off

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<v Speaker 4>for me, or I don't want to celebrate that, and

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<v Speaker 4>that's cool, But hoping that as it starts to evolve

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<v Speaker 4>and people become more comfortable with it and realize that

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<v Speaker 4>there are no month police or no one's being judged,

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<v Speaker 4>or it's open to everyone, that will become part of

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<v Speaker 4>people's normal yearly cycle and part of our national identity.

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<v Speaker 1>This year, to celebrate Matadiki, we're having a lot of

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<v Speaker 1>friends over to our fuddy and we're going to put

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<v Speaker 1>down the hangy. I'm calling it Houerdiki. It's like friends

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<v Speaker 1>miss but for Martadiki.

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<v Speaker 8>For Martiniqui. This year, I'm going to make some cute

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<v Speaker 8>little short bread stars, which may not be successful, and

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<v Speaker 8>I'm having some of my best friends over so that

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<v Speaker 8>we can share some reflections and some of our goals

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<v Speaker 8>for the next year.

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<v Speaker 2>Are there any other significant dates or events in the

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<v Speaker 2>multi calendar that you would like to see more widely

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<v Speaker 2>celebrated as well.

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<v Speaker 4>Yeah, there are there are those seasonal celebrations and those

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<v Speaker 4>are mildly celebrated at the end of the harvest. So

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<v Speaker 4>that was in the autumn, celebrated in the spring, when

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<v Speaker 4>we planted, we celebrated in the middle of summer. And

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<v Speaker 4>these were like acknowledgments of the seasonal cycles. But the

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<v Speaker 4>big one, big one was Mataiki and that was big

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<v Speaker 4>community events and feesting and coming together. But all of them,

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<v Speaker 4>all of those Mali seasonal celebrations are deeply intertwined with

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<v Speaker 4>the environment.

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<v Speaker 5>So there you know.

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<v Speaker 4>The Maldi calendar system is an environmentally driven astronomical calendar

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<v Speaker 4>system and so it's people had such intimate connections and

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<v Speaker 4>a knowledge of the environment, and it was embedded into

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<v Speaker 4>everyday practice. And so I'd love to see more of

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<v Speaker 4>that happen and people connecting to our environment and where

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<v Speaker 4>we are in this part.

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<v Speaker 5>Of the world.

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<v Speaker 3>Thanks for joining us today, You're welcome.

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<v Speaker 2>That's it for this episode of the Front Page. You

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<v Speaker 2>can read more about today's stories and extensive news coverage

0:12:46.720 --> 0:12:50.640
<v Speaker 2>at enzadherld dot co dot nz. The Front Page is

0:12:50.679 --> 0:12:54.360
<v Speaker 2>produced by Ethan Sells and Richard Martin, who is also

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<v Speaker 2>our sound engineer.

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<v Speaker 3>I'm Chelsea Daniels.

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<v Speaker 2>Subscribe to the Front Page on radio or wherever you

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<v Speaker 2>get your podcasts, and tune in on Monday for another

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<v Speaker 2>look behind the headlines.