1 00:00:00,240 --> 00:00:05,200 Speaker 1: Brian Bridge Auckland Pride is accused Winston Peters of conspiratorial 2 00:00:05,400 --> 00:00:08,039 Speaker 1: fear mongering in relation to his comments about Benjamin Doyle. 3 00:00:08,080 --> 00:00:10,800 Speaker 1: The Deputy PM criticized Duel for their Instagram account with 4 00:00:10,840 --> 00:00:14,840 Speaker 1: the handle Bible belt bussy here is close habrook. 5 00:00:15,000 --> 00:00:18,920 Speaker 2: Members of many minority communities, the Rainbow community included, oftentimes 6 00:00:19,000 --> 00:00:22,400 Speaker 2: end up co opting or using language which is considered 7 00:00:22,440 --> 00:00:26,480 Speaker 2: it absurd or whatever else by external groups and flippant 8 00:00:26,880 --> 00:00:29,800 Speaker 2: or reverend ways in order to help navigate the world. 9 00:00:30,000 --> 00:00:32,040 Speaker 1: Been good, sir is the chair of allkam Pride with 10 00:00:32,080 --> 00:00:32,360 Speaker 1: me now? 11 00:00:32,400 --> 00:00:35,080 Speaker 3: Hi Ben, Hi Ran, how's it going good? 12 00:00:35,120 --> 00:00:37,040 Speaker 1: Thank you? Good to have you on the show. Can 13 00:00:37,120 --> 00:00:40,120 Speaker 1: you see why? Okay, just pretend you're not the chair 14 00:00:40,200 --> 00:00:43,120 Speaker 1: of Allkam Pride for a second. You're a semi conservative 15 00:00:43,240 --> 00:00:46,200 Speaker 1: kind of father of two. Can you see why from 16 00:00:46,200 --> 00:00:50,080 Speaker 1: some people's perspective seeing a child, a photo of a 17 00:00:50,159 --> 00:00:56,320 Speaker 1: child with a man be it their father, and the 18 00:00:56,400 --> 00:01:01,280 Speaker 1: post the caption bussy galore, which is a sexualized reference 19 00:01:01,320 --> 00:01:05,160 Speaker 1: to a man's bottom, can you see why that might 20 00:01:05,200 --> 00:01:06,399 Speaker 1: set pitch some people off? 21 00:01:08,319 --> 00:01:11,920 Speaker 3: Look, rant I can see like lots of people have 22 00:01:14,880 --> 00:01:19,080 Speaker 3: feel shocked by the queer community and that there are 23 00:01:19,160 --> 00:01:21,920 Speaker 3: lots of misunderstandings that still exist, and so I can 24 00:01:22,040 --> 00:01:26,480 Speaker 3: understand why someone who doesn't have the understanding and doesn't 25 00:01:26,520 --> 00:01:31,440 Speaker 3: have the context might feel shocked. But hopefully I can 26 00:01:31,480 --> 00:01:33,000 Speaker 3: provide a bit of that context today. 27 00:01:33,240 --> 00:01:35,679 Speaker 1: Do it? Yeah? Tell us what is what is the 28 00:01:35,680 --> 00:01:39,039 Speaker 1: context that why would you put that type of term 29 00:01:39,240 --> 00:01:40,880 Speaker 1: next to a child? 30 00:01:41,720 --> 00:01:43,920 Speaker 3: Look, I think I think the starting point for this 31 00:01:44,120 --> 00:01:48,760 Speaker 3: is that Benjamin Doyle is a really well respected member 32 00:01:48,800 --> 00:01:51,280 Speaker 3: of our community and when this post was done, was 33 00:01:51,320 --> 00:01:55,360 Speaker 3: working at the Burnett Foundation, which is a local grassroots 34 00:01:55,440 --> 00:01:58,760 Speaker 3: charity looking to end the transmission of HIV and Altor 35 00:02:00,080 --> 00:02:03,200 Speaker 3: lived just off Cada Road. Every day I'm walking past 36 00:02:03,240 --> 00:02:05,840 Speaker 3: posters from the Burnett Foundation with a sort of language 37 00:02:05,840 --> 00:02:09,400 Speaker 3: on it trying to connect with the areas of the 38 00:02:09,480 --> 00:02:13,200 Speaker 3: Rainbow community that need to hear these messages about sexual health. 39 00:02:13,760 --> 00:02:20,120 Speaker 3: And this is language of means of RuPaul that is 40 00:02:20,200 --> 00:02:25,239 Speaker 3: becoming more common, but is language that is targeted towards 41 00:02:25,919 --> 00:02:30,240 Speaker 3: certain communities and intended to engage with those communities. And 42 00:02:30,320 --> 00:02:34,120 Speaker 3: as I understand it, this was just one photo and 43 00:02:33,520 --> 00:02:39,680 Speaker 3: a whole reel of photos that Benjamin posted and their 44 00:02:39,760 --> 00:02:43,320 Speaker 3: role was to connect with communities, and so what we're 45 00:02:43,360 --> 00:02:47,280 Speaker 3: seeing here is the intersection of their work, of their 46 00:02:48,400 --> 00:02:51,359 Speaker 3: identity as a queer person, and of their role as 47 00:02:52,480 --> 00:02:54,000 Speaker 3: someone who's a part of a family. 48 00:02:54,440 --> 00:03:00,079 Speaker 1: So the caption the bussy thing was actually applied to 49 00:03:00,360 --> 00:03:03,040 Speaker 1: a whole bunch of different photos, not just this one 50 00:03:03,080 --> 00:03:05,000 Speaker 1: particular photo of the child. 51 00:03:05,120 --> 00:03:08,160 Speaker 3: Is that what you're saying, Yeah, my understanding is, you know, 52 00:03:08,240 --> 00:03:12,960 Speaker 3: they had this joke nickname of Bible about bussy on Instagram, 53 00:03:13,040 --> 00:03:16,560 Speaker 3: and so they've put up a realer photos of what 54 00:03:16,600 --> 00:03:20,680 Speaker 3: they've been up to and captioned it bussy galore. Sure 55 00:03:20,960 --> 00:03:24,079 Speaker 3: you know it's not what everyone might expect, but that 56 00:03:24,400 --> 00:03:27,200 Speaker 3: that kind of was a reflection of them and their 57 00:03:27,240 --> 00:03:32,080 Speaker 3: engagements with the community. And one of those photos had 58 00:03:32,600 --> 00:03:36,640 Speaker 3: their family member in it. But that's not okay, that's 59 00:03:36,920 --> 00:03:39,880 Speaker 3: not something that I think is worth us spending a 60 00:03:39,920 --> 00:03:41,040 Speaker 3: lot of time reading into. 61 00:03:41,120 --> 00:03:42,800 Speaker 1: All right, fair enough, do you know what I find 62 00:03:42,840 --> 00:03:45,200 Speaker 1: interesting about all of this? Because I mean, obviously I 63 00:03:45,240 --> 00:03:49,680 Speaker 1: am a part of this community, but I don't I mean, 64 00:03:49,720 --> 00:03:52,240 Speaker 1: I didn't really know what bussy meant, if I'm being 65 00:03:52,240 --> 00:03:55,600 Speaker 1: honest with you. But something with stimped said to me, 66 00:03:55,760 --> 00:03:57,680 Speaker 1: Barry Soper has said the same thing when he came 67 00:03:57,720 --> 00:03:59,960 Speaker 1: in this afternoon. They've heard from friends of theirs who 68 00:04:00,080 --> 00:04:02,840 Speaker 1: are gay, and I've heard from friends of mine who say, 69 00:04:03,440 --> 00:04:06,880 Speaker 1: why do these guys have to go around provoking stuff 70 00:04:07,640 --> 00:04:12,240 Speaker 1: like with a pride parade in Auckland, for example. And 71 00:04:12,280 --> 00:04:14,640 Speaker 1: I'm not saying anything but anybody did anything wrong because 72 00:04:14,640 --> 00:04:17,760 Speaker 1: I love a drag show. But if you know that 73 00:04:17,800 --> 00:04:20,400 Speaker 1: there's people who don't, you know, why take it to 74 00:04:20,440 --> 00:04:22,840 Speaker 1: a library with these children? You know what I mean? 75 00:04:23,520 --> 00:04:26,320 Speaker 1: Can we are we trying to be inclusive or are 76 00:04:26,360 --> 00:04:27,440 Speaker 1: we trying to provoke? 77 00:04:29,040 --> 00:04:34,839 Speaker 3: Look, I mean the queer community has been seen as 78 00:04:34,880 --> 00:04:40,159 Speaker 3: inherently provocatives for centuries and so it's only in the 79 00:04:40,200 --> 00:04:43,800 Speaker 3: last twenty years that our mere existence has been anything 80 00:04:43,880 --> 00:04:47,640 Speaker 3: less than provocative. So coming along afterwards and sort of 81 00:04:47,680 --> 00:04:52,680 Speaker 3: training to police the language of communities and the way 82 00:04:52,720 --> 00:04:56,080 Speaker 3: that they engage. And there are people who are disconnected 83 00:04:56,160 --> 00:04:59,680 Speaker 3: and this is the sort of language that gets that 84 00:04:59,720 --> 00:05:02,720 Speaker 3: get it used to reach out and enter those communities 85 00:05:02,760 --> 00:05:06,320 Speaker 3: that need to hear these messages. And these are the 86 00:05:06,480 --> 00:05:09,440 Speaker 3: important messages that are going to help us end HIV 87 00:05:09,560 --> 00:05:13,320 Speaker 3: in New Zealand. And so it's it's not for everyone, 88 00:05:13,400 --> 00:05:18,600 Speaker 3: but it's it's also it's part of a much wider 89 00:05:18,640 --> 00:05:24,240 Speaker 3: picture in a really deep history where people's very existence 90 00:05:24,279 --> 00:05:26,400 Speaker 3: has been seen as controversial for so long. 91 00:05:27,640 --> 00:05:30,080 Speaker 1: Okay, interesting, Ben, Thank you very much. I appreciate you 92 00:05:30,080 --> 00:05:32,520 Speaker 1: coming on the program, being good to all. Compride to here. 93 00:05:33,040 --> 00:05:36,200 Speaker 3: For more from Heather Duplessy Alan Drive. Listen live to 94 00:05:36,320 --> 00:05:36,839 Speaker 3: news Talks. 95 00:05:36,880 --> 00:05:40,080 Speaker 1: It'd be from four pm weekdays, or follow the podcast 96 00:05:40,160 --> 00:05:41,160 Speaker 1: on iHeartRadio.