WEBVTT - Why Mt Everest deserves respect over self-promotion

0:00:05.240 --> 0:00:05.640
<v Speaker 1>Kilda.

0:00:05.720 --> 0:00:08.880
<v Speaker 2>I'm Chelsea Daniels and this is the Front Page, a

0:00:08.960 --> 0:00:16.520
<v Speaker 2>daily podcast presented by The New Zealand Herald. Just over

0:00:16.680 --> 0:00:21.840
<v Speaker 2>seventy years after Sir Edmund Hillary first ascended Mount Everest,

0:00:22.160 --> 0:00:26.760
<v Speaker 2>the world's highest peak is grappling with new ethical dilemmas,

0:00:27.200 --> 0:00:32.040
<v Speaker 2>from crowded summit attempts and ecological strain to debates about

0:00:32.080 --> 0:00:37.479
<v Speaker 2>climate preparedness and the treatment of sherper's. Everest's story today

0:00:37.800 --> 0:00:42.199
<v Speaker 2>is just as complex as ever. The Himalayan Trust, founded

0:00:42.200 --> 0:00:45.880
<v Speaker 2>by Sir ed and his wife, continues to support local

0:00:45.960 --> 0:00:51.120
<v Speaker 2>communities at the heart of these challenges. His grandson, Alexander

0:00:51.240 --> 0:00:55.000
<v Speaker 2>Hillary now runs the organization and joins us now on

0:00:55.040 --> 0:00:59.560
<v Speaker 2>the Front Page to discuss what respecting Everest means and

0:00:59.680 --> 0:01:09.280
<v Speaker 2>whether we still do so. Alexander has climbing Mount Everest become,

0:01:10.040 --> 0:01:13.400
<v Speaker 2>I suppose, more of a commercial venture nowadays rather than

0:01:13.400 --> 0:01:15.280
<v Speaker 2>a personal or spiritual challenge.

0:01:15.319 --> 0:01:18.520
<v Speaker 3>Do you think, well, I think it's changed a lot

0:01:18.520 --> 0:01:21.840
<v Speaker 3>over the years. So when my grandfather first climbed it,

0:01:21.880 --> 0:01:25.200
<v Speaker 3>there was all sorts of things going on then as well.

0:01:25.319 --> 0:01:28.040
<v Speaker 3>There was the Commonwealth, but then there was also this

0:01:28.080 --> 0:01:33.880
<v Speaker 3>sort of curiosity for achieving the impossible, I think today,

0:01:33.959 --> 0:01:39.200
<v Speaker 3>you know, whilst in nineteen ninety sort of commercial mountaineering started,

0:01:39.319 --> 0:01:42.479
<v Speaker 3>so it's a really really new industry and I think

0:01:42.520 --> 0:01:44.560
<v Speaker 3>that's what people talk about when they talk about sort

0:01:44.600 --> 0:01:48.160
<v Speaker 3>of climbing Everest is really what's been happening since nineteen

0:01:48.240 --> 0:01:52.400
<v Speaker 3>ninety to today, and it is becoming quite a very

0:01:52.440 --> 0:01:55.600
<v Speaker 3>important commercial venture. There's been a lot of sort of

0:01:55.640 --> 0:01:59.840
<v Speaker 3>negative talk around that, and I think it is important

0:02:00.280 --> 0:02:05.240
<v Speaker 3>to remember that this has you know, enormous value both

0:02:05.440 --> 0:02:10.000
<v Speaker 3>to the Sherpa people, but also you know, to mountaineering

0:02:10.040 --> 0:02:13.960
<v Speaker 3>as a whole, because it's this incredibly iconic thing, climbing Everest.

0:02:14.000 --> 0:02:17.800
<v Speaker 3>It's the epitome of accomplishment for a lot of people.

0:02:18.280 --> 0:02:22.880
<v Speaker 2>What has the booming climbing industry. What kind of effect

0:02:22.960 --> 0:02:26.280
<v Speaker 2>has it had on local Sherber communities, I guess economically,

0:02:26.480 --> 0:02:29.520
<v Speaker 2>socially or culturally even unbelievable.

0:02:29.720 --> 0:02:32.880
<v Speaker 3>So when my grandfather first arrived, you know, in the

0:02:32.919 --> 0:02:36.320
<v Speaker 3>Solukumbu region, which is the Everest region of Nepal, it

0:02:36.440 --> 0:02:39.040
<v Speaker 3>was the poorest region of one of the poorest countries

0:02:39.040 --> 0:02:42.079
<v Speaker 3>in the world. So they were a subsistence farmers living

0:02:42.120 --> 0:02:45.800
<v Speaker 3>in a pretty inhospitable place at high altitude and it

0:02:45.919 --> 0:02:49.440
<v Speaker 3>was very very tough living that they were living having.

0:02:49.560 --> 0:02:53.960
<v Speaker 3>So when the everest industry started, a lot of Nepalis

0:02:53.960 --> 0:02:56.320
<v Speaker 3>would start working in the industry because you could make

0:02:56.320 --> 0:02:59.360
<v Speaker 3>a lot of money through it, and they were very talented,

0:02:59.480 --> 0:03:01.760
<v Speaker 3>you know where looking at high altitude, they were strong,

0:03:02.440 --> 0:03:06.000
<v Speaker 3>well acclimatized. But they would go up onto the mountain

0:03:06.080 --> 0:03:08.720
<v Speaker 3>for a couple of months every year and they would

0:03:08.800 --> 0:03:11.280
<v Speaker 3>make you know, in many cases, and this is the

0:03:11.280 --> 0:03:13.520
<v Speaker 3>case today, they will to make more in a couple

0:03:13.520 --> 0:03:17.520
<v Speaker 3>of months than the average national salary of Nepal. So

0:03:17.919 --> 0:03:20.959
<v Speaker 3>from that perspective, it's well worth the time of getting

0:03:21.040 --> 0:03:23.640
<v Speaker 3>up onto the mountain and spending a couple of months

0:03:23.639 --> 0:03:26.880
<v Speaker 3>of hard work there. And it's just meant huge changes.

0:03:27.200 --> 0:03:30.600
<v Speaker 3>The climbers that are now working on Everest, they own businesses,

0:03:30.720 --> 0:03:35.040
<v Speaker 3>They have trecking businesses, guiding businesses on mount everests, they

0:03:35.080 --> 0:03:39.400
<v Speaker 3>have lodges, shops, helicopter companies even, and it's just meant

0:03:39.720 --> 0:03:43.000
<v Speaker 3>that the change in lives and livelihoods in the region

0:03:43.040 --> 0:03:44.520
<v Speaker 3>is pretty unbelievable.

0:03:44.800 --> 0:03:48.960
<v Speaker 2>And you mentioned kind of the commercial ability. That's not

0:03:49.040 --> 0:03:52.320
<v Speaker 2>even a word, but let's pretend it is. From the

0:03:52.400 --> 0:03:58.040
<v Speaker 2>nineteen nineties onwards. How I guess, how does social media culture,

0:03:58.200 --> 0:04:02.240
<v Speaker 2>how does that even change? I suppose from the mid

0:04:02.240 --> 0:04:05.640
<v Speaker 2>two thousands up until now that that need or want

0:04:05.720 --> 0:04:09.080
<v Speaker 2>or desire or you know, that bucket list kind of

0:04:09.120 --> 0:04:11.520
<v Speaker 2>thing of making it up Everest.

0:04:12.280 --> 0:04:12.800
<v Speaker 1>Yeah.

0:04:12.880 --> 0:04:16.560
<v Speaker 3>Well, it's interesting because you know, Everest is looked at

0:04:16.600 --> 0:04:18.840
<v Speaker 3>as the you know, it's the tallest mountain, and it's

0:04:18.880 --> 0:04:20.440
<v Speaker 3>one of these things that we think of as sort

0:04:20.440 --> 0:04:24.400
<v Speaker 3>of the epitome of accomplishment. But social media is really

0:04:24.480 --> 0:04:27.479
<v Speaker 3>blowing it open and showed us the bit by bit

0:04:27.560 --> 0:04:31.120
<v Speaker 3>sort of steps to achieve a mountain like Everest, and

0:04:31.160 --> 0:04:33.080
<v Speaker 3>I think, you know, that's that's opened up a lot

0:04:33.120 --> 0:04:37.800
<v Speaker 3>of controversy, rubbish cues other people, and I think the

0:04:37.800 --> 0:04:40.680
<v Speaker 3>New Zealanders it can be quite abrupt to see, you know,

0:04:40.760 --> 0:04:43.520
<v Speaker 3>we go to the mountains to sort of be at

0:04:43.520 --> 0:04:48.200
<v Speaker 3>one with nature, to have this experience of solitude and admiration,

0:04:49.080 --> 0:04:51.799
<v Speaker 3>and that's you know, often what we see on Everest.

0:04:51.920 --> 0:04:53.760
<v Speaker 1>You know, at the moment, it's it's not what.

0:04:53.680 --> 0:04:57.480
<v Speaker 3>We see through social media, but there is I think

0:04:57.560 --> 0:05:00.760
<v Speaker 3>there's there's a lot of sort of misguide that nests

0:05:00.800 --> 0:05:03.960
<v Speaker 3>through the stuff that we're seeing on social media.

0:05:04.040 --> 0:05:04.960
<v Speaker 1>For instance, one of the.

0:05:04.880 --> 0:05:08.400
<v Speaker 3>Famous things in recent years has been the cues on Interest.

0:05:09.400 --> 0:05:12.080
<v Speaker 3>But you know, only a few days after that famous

0:05:12.080 --> 0:05:16.200
<v Speaker 3>photo was taken, the mountain was almost empty and climbers

0:05:16.800 --> 0:05:18.920
<v Speaker 3>standing on the salmon of Everest just you know, a

0:05:18.960 --> 0:05:23.440
<v Speaker 3>couple of their teammates. So there is something quite misleading

0:05:23.480 --> 0:05:26.640
<v Speaker 3>about that, But it also has you know, exposed a

0:05:26.640 --> 0:05:28.880
<v Speaker 3>lot of the sort of more complicated truths of the

0:05:29.000 --> 0:05:30.000
<v Speaker 3>risk industry as well.

0:05:36.440 --> 0:05:39.320
<v Speaker 4>Hundreds of people now go up every year, and commercial

0:05:39.360 --> 0:05:42.920
<v Speaker 4>expeditions haven't just significantly increased access to the mountain, they've

0:05:42.920 --> 0:05:46.360
<v Speaker 4>also increased comfort. There are now luxury expeditions that can

0:05:46.360 --> 0:05:49.279
<v Speaker 4>cost up to one hundred and thirty thousand dollars, offering

0:05:49.320 --> 0:05:52.840
<v Speaker 4>things like heated tents with diving tables, and at this

0:05:52.960 --> 0:05:55.480
<v Speaker 4>point we should probably talk about how all those amenities

0:05:55.480 --> 0:05:58.440
<v Speaker 4>and indeed most climbers get up the mountain, and that's

0:05:58.520 --> 0:06:01.960
<v Speaker 4>with shirpers well. The whelming majority of expeditions rely on

0:06:02.000 --> 0:06:05.000
<v Speaker 4>shelpers to do everything from carrying supplies to putting up

0:06:05.040 --> 0:06:08.080
<v Speaker 4>tents to setting the ropes and ladders. They are absolutely

0:06:08.160 --> 0:06:12.080
<v Speaker 4>integral to commercial expeditions, as the sherper will readily tell.

0:06:11.960 --> 0:06:16.240
<v Speaker 2>You how many of the clients that you see coming

0:06:16.279 --> 0:06:18.640
<v Speaker 2>to Everest could do it without you?

0:06:21.440 --> 0:06:24.760
<v Speaker 1>I would say zero zero, yeah, none of them. None

0:06:24.800 --> 0:06:27.480
<v Speaker 1>of them.

0:06:27.520 --> 0:06:29.600
<v Speaker 2>And do you think that social media gives the impression

0:06:29.680 --> 0:06:31.960
<v Speaker 2>that like anyone can go up there? I mean, you

0:06:32.320 --> 0:06:34.640
<v Speaker 2>do have to put in the hard yards and train

0:06:35.320 --> 0:06:37.240
<v Speaker 2>for months before heading to Everest.

0:06:37.240 --> 0:06:40.599
<v Speaker 3>I would think, well, months or years really, And I

0:06:40.640 --> 0:06:43.520
<v Speaker 3>think that's where things have gotten a bit wrong, because

0:06:43.560 --> 0:06:48.000
<v Speaker 3>before nineteen nineteen, for two thousand, you know, this was

0:06:48.080 --> 0:06:51.240
<v Speaker 3>the pinnacle of achievement of a mountaineous career. That might

0:06:51.360 --> 0:06:53.720
<v Speaker 3>be you know, they may have started climbing in their

0:06:53.800 --> 0:06:56.719
<v Speaker 3>twenties and then in their late forties they finally go

0:06:56.839 --> 0:06:59.000
<v Speaker 3>right to I'm going to go for Everest and they

0:06:59.040 --> 0:07:01.719
<v Speaker 3>climb it. And difference between Like in those days when

0:07:01.720 --> 0:07:04.839
<v Speaker 3>my dad climbed it, they were climbing in a team,

0:07:04.880 --> 0:07:09.000
<v Speaker 3>but they were each responsible for decisions themselves. They decided well,

0:07:09.000 --> 0:07:12.360
<v Speaker 3>they cooked for themselves, They made decisions about snow conditions,

0:07:12.400 --> 0:07:14.600
<v Speaker 3>about weather, about when to turn back, about how to

0:07:14.640 --> 0:07:18.000
<v Speaker 3>climb the mountain. Today that's not happening so much.

0:07:18.360 --> 0:07:18.960
<v Speaker 1>A lot of that.

0:07:18.880 --> 0:07:22.800
<v Speaker 3>Responsibility is being put to guides and I think that's

0:07:22.880 --> 0:07:24.880
<v Speaker 3>that is a bit of an issue, is you've got

0:07:24.920 --> 0:07:27.320
<v Speaker 3>people showing up to the mountain that haven't put in

0:07:28.040 --> 0:07:32.280
<v Speaker 3>the work required to turn themselves into a really skilled mountaineer.

0:07:33.240 --> 0:07:35.360
<v Speaker 3>You know, you need to be a really skilled mountaineer

0:07:35.440 --> 0:07:37.680
<v Speaker 3>to take on Mount Everest. It's not good enough just

0:07:37.720 --> 0:07:41.160
<v Speaker 3>to have a very basic understanding, you know, of snowcraft.

0:07:42.120 --> 0:07:44.880
<v Speaker 3>And I think you know, social media and this whole

0:07:45.040 --> 0:07:48.800
<v Speaker 3>sort of attitude around the youngest or stuff like that

0:07:49.400 --> 0:07:53.600
<v Speaker 3>of being the first person does sort of stray us

0:07:53.640 --> 0:07:55.880
<v Speaker 3>away from what mountaineering is really about.

0:07:56.320 --> 0:07:58.480
<v Speaker 2>And what is mountaineering really about?

0:07:58.720 --> 0:07:59.520
<v Speaker 1>Well, I think that's.

0:08:00.120 --> 0:08:03.680
<v Speaker 3>Different question for each person, but I think mountaineering on

0:08:03.760 --> 0:08:07.000
<v Speaker 3>its whole is like what's so you know, rewarding about

0:08:07.080 --> 0:08:12.320
<v Speaker 3>mountaineering is it's about the challenge, and it's about proficiency

0:08:12.360 --> 0:08:15.000
<v Speaker 3>of skills. You know, you have to make decisions around

0:08:15.120 --> 0:08:19.440
<v Speaker 3>whether your own personal ability, you know, the snow conditions,

0:08:20.560 --> 0:08:23.840
<v Speaker 3>and it's it's about sort of gaining those skills and

0:08:23.880 --> 0:08:26.920
<v Speaker 3>then putting your those skills to practice in the mountain

0:08:27.080 --> 0:08:31.920
<v Speaker 3>environment and coming out successful and alive. And you know,

0:08:32.000 --> 0:08:36.040
<v Speaker 3>it's it's an amazing sport to be involved in, but

0:08:36.080 --> 0:08:39.240
<v Speaker 3>you need to be careful because the consequences are incredibly serious,

0:08:39.280 --> 0:08:42.640
<v Speaker 3>not just for yourself but for others as well. And

0:08:42.679 --> 0:08:44.360
<v Speaker 3>I yeah, I think we need to go back to

0:08:44.360 --> 0:08:47.520
<v Speaker 3>sort of those roots of mountaineering and remember, you know,

0:08:47.559 --> 0:08:49.560
<v Speaker 3>what's at stake, And how do we do that?

0:08:49.679 --> 0:08:52.040
<v Speaker 2>Do you think do we restrict people? Do they need

0:08:52.080 --> 0:08:56.160
<v Speaker 2>a special certificate like I've mountaineered to Certificate five so

0:08:56.280 --> 0:08:58.800
<v Speaker 2>I can tackle Everest or something like that. How do

0:08:58.840 --> 0:09:02.600
<v Speaker 2>we stop people who are so unprepared from giving it

0:09:02.640 --> 0:09:02.840
<v Speaker 2>a go.

0:09:03.360 --> 0:09:06.440
<v Speaker 3>Well, I think, you know, there's a certain amount of

0:09:06.520 --> 0:09:08.920
<v Speaker 3>sort of rules and regulations that you can solve with this.

0:09:09.200 --> 0:09:12.439
<v Speaker 3>But ultimately, and Nepal is doing some of that stuff.

0:09:12.480 --> 0:09:14.400
<v Speaker 3>They're saying you now need to climb a six thousand

0:09:14.400 --> 0:09:16.600
<v Speaker 3>meter peak in Nepal before you tackle.

0:09:16.400 --> 0:09:19.400
<v Speaker 1>An eight thousand meter peak. But rarely this needs to.

0:09:19.320 --> 0:09:23.440
<v Speaker 3>Come from a cultural shift, a shift where we acknowledge that,

0:09:23.480 --> 0:09:26.800
<v Speaker 3>you know, before you climb Everest, you need to be

0:09:26.920 --> 0:09:30.160
<v Speaker 3>able to climb Mount Rupe who and you know be

0:09:30.200 --> 0:09:33.240
<v Speaker 3>able to do you know, just take small steps up

0:09:33.320 --> 0:09:36.960
<v Speaker 3>towards big goals and remember that you know you can't.

0:09:37.400 --> 0:09:40.079
<v Speaker 3>While it may be extraordinary to go from zero to

0:09:40.480 --> 0:09:44.240
<v Speaker 3>one hundred from nothing to climbing Everest. It's better to

0:09:44.280 --> 0:09:46.920
<v Speaker 3>build those skills, build that experience.

0:09:47.040 --> 0:09:48.559
<v Speaker 1>Up to an incredible accomplishment.

0:09:48.600 --> 0:09:51.920
<v Speaker 3>And I think there's something way more rewarding about that

0:09:52.160 --> 0:09:56.080
<v Speaker 3>journey to than just being able to say I ticked

0:09:56.080 --> 0:09:56.400
<v Speaker 3>the box.

0:09:56.480 --> 0:09:57.800
<v Speaker 1>I still on the summit of Everest.

0:09:58.080 --> 0:10:00.520
<v Speaker 2>Because you see online, don't you that people like, well,

0:10:00.559 --> 0:10:02.959
<v Speaker 2>should we ban it all together? Is it the end

0:10:03.040 --> 0:10:06.120
<v Speaker 2>of you know, traveling up Everest? Should we leave it

0:10:06.160 --> 0:10:10.480
<v Speaker 2>alone or something? But in reality, if a full ban

0:10:10.720 --> 0:10:16.280
<v Speaker 2>was to take place, the Nepalese community would suffer immensely, right,

0:10:16.400 --> 0:10:19.800
<v Speaker 2>Like a lot of them require this tourism industry to

0:10:19.840 --> 0:10:22.480
<v Speaker 2>stay alive, absolutely.

0:10:22.040 --> 0:10:24.800
<v Speaker 3>So, Like the Hamlan Trust was set up with my

0:10:24.880 --> 0:10:28.280
<v Speaker 3>grandfather and he recognized that there was this great need

0:10:28.320 --> 0:10:33.040
<v Speaker 3>for sort of education and healthcare and different infrastructure to projects.

0:10:33.080 --> 0:10:35.480
<v Speaker 3>And we've been working on that for over sixty years.

0:10:35.559 --> 0:10:39.120
<v Speaker 3>But you know the other part of that is the

0:10:39.200 --> 0:10:43.040
<v Speaker 3>economy and industry, and Everest is the center of that

0:10:43.720 --> 0:10:46.760
<v Speaker 3>for the people that we're working with. It's what draws

0:10:46.800 --> 0:10:50.360
<v Speaker 3>people in, It's what provides tourism jobs, it's what funds

0:10:50.400 --> 0:10:54.800
<v Speaker 3>and fuels agriculture and all different trading so it is

0:10:54.880 --> 0:10:57.680
<v Speaker 3>really really critical. But you know, again I sort of

0:10:57.679 --> 0:11:00.760
<v Speaker 3>think about it. You know, Everest is is like you

0:11:00.800 --> 0:11:04.880
<v Speaker 3>know the Milford Sound, you know, for Nepal, we can't

0:11:04.920 --> 0:11:06.640
<v Speaker 3>just shut it off and say no one's going to

0:11:06.720 --> 0:11:09.560
<v Speaker 3>go there. It's this where we're both countries that are

0:11:09.760 --> 0:11:12.200
<v Speaker 3>really lucky to have these really special tongue are these

0:11:12.240 --> 0:11:16.680
<v Speaker 3>special places of you know, international global significance, and we

0:11:16.760 --> 0:11:19.520
<v Speaker 3>need to learn how to to you know, look after

0:11:19.559 --> 0:11:23.400
<v Speaker 3>them sustainably, to cherish them, and to develop a really

0:11:23.400 --> 0:11:27.640
<v Speaker 3>good culture around interacting with these places, these spaces, not

0:11:27.840 --> 0:11:29.840
<v Speaker 3>sort of having a reactionary sort of we're going to

0:11:29.840 --> 0:11:32.120
<v Speaker 3>shut this off or we're going to just totally totally

0:11:32.200 --> 0:11:35.400
<v Speaker 3>blow it open, and that's not you know, I think

0:11:35.480 --> 0:11:38.680
<v Speaker 3>it's something that comes from rules and regulation. That's something

0:11:38.800 --> 0:11:41.320
<v Speaker 3>you know, a cultural shift that we need to create.

0:11:41.920 --> 0:11:45.400
<v Speaker 2>Yeah, do you think that we've lost respect for Mount Everest?

0:11:45.960 --> 0:11:49.360
<v Speaker 3>I think maybe a little bit. But I think there

0:11:49.360 --> 0:11:52.560
<v Speaker 3>are so many people that you know, love that mountain

0:11:52.600 --> 0:11:54.760
<v Speaker 3>and have so much respect for the mountain. You know,

0:11:54.800 --> 0:11:59.040
<v Speaker 3>the shirt people, it's of enormous significance. It's chom Longma,

0:11:59.080 --> 0:12:03.360
<v Speaker 3>It's the mother god of the world. And I think,

0:12:03.400 --> 0:12:06.400
<v Speaker 3>you know, it is a beautiful mountain despite everything that

0:12:06.440 --> 0:12:10.120
<v Speaker 3>gets said about it. It's got so many different aspects,

0:12:10.160 --> 0:12:13.520
<v Speaker 3>beautiful routes that haven't been climbed some of them, and

0:12:13.640 --> 0:12:18.040
<v Speaker 3>people doing amazing things and sort of you know, just recently,

0:12:18.160 --> 0:12:22.200
<v Speaker 3>Jim Morrison did an incredible first ski descent off down

0:12:22.240 --> 0:12:25.280
<v Speaker 3>off Mountain Everest on the north side, which is just

0:12:25.440 --> 0:12:30.680
<v Speaker 3>this sort of wonderful, hopeful, exciting story of mountaineering and accomplishment,

0:12:31.000 --> 0:12:34.840
<v Speaker 3>really pushing the envelope of what can be achieved, and

0:12:35.320 --> 0:12:37.760
<v Speaker 3>it was something that sort of, I guess honored the mountain,

0:12:38.400 --> 0:12:40.040
<v Speaker 3>and I think we need to sort of, you know,

0:12:40.200 --> 0:12:43.400
<v Speaker 3>really connect with that, and each person that wants to

0:12:43.440 --> 0:12:47.000
<v Speaker 3>sort of go and climb Everest and embark on that adventure,

0:12:47.280 --> 0:12:50.200
<v Speaker 3>I think needs to do it from a place of respect,

0:12:50.800 --> 0:12:53.920
<v Speaker 3>not for themselves, not for a LinkedIn post or you know,

0:12:54.080 --> 0:12:56.560
<v Speaker 3>sort of a self promotion thing.

0:12:56.840 --> 0:12:59.600
<v Speaker 2>Yeah, I got up there with a selfie stick or something.

0:13:00.440 --> 0:13:11.040
<v Speaker 5>That One of the effects of high altitude is it's

0:13:11.080 --> 0:13:13.720
<v Speaker 5>a little bit like having a dose of influenza almost.

0:13:13.720 --> 0:13:16.800
<v Speaker 5>Being a high altitude, a lot of your energy and

0:13:16.800 --> 0:13:19.880
<v Speaker 5>a lot of your drive tends to be sapped, and

0:13:19.960 --> 0:13:23.960
<v Speaker 5>people feel fit and able to cope with altitude at

0:13:23.960 --> 0:13:27.720
<v Speaker 5>different times, even during a single you know, the few

0:13:27.720 --> 0:13:30.920
<v Speaker 5>months of an expedition. So obviously you've got to get

0:13:30.920 --> 0:13:34.360
<v Speaker 5>people who are well acclimatized, who have the drive and

0:13:34.400 --> 0:13:37.640
<v Speaker 5>the enthusiasm at the right time in order to sort

0:13:37.679 --> 0:13:40.719
<v Speaker 5>of throw them towards the summit and say go to it.

0:13:41.800 --> 0:13:44.920
<v Speaker 5>And it is conceivable, though an actual fact, I'm intending

0:13:44.920 --> 0:13:48.800
<v Speaker 5>an eye worfit throughout the expedition. It would be conceivable

0:13:48.880 --> 0:13:51.080
<v Speaker 5>that at the start of an expedition there might be

0:13:51.840 --> 0:13:54.439
<v Speaker 5>a couple of people who would have been more suited

0:13:54.960 --> 0:13:57.480
<v Speaker 5>to the summer than later on. But there was I

0:13:57.480 --> 0:14:00.000
<v Speaker 5>don't think there was much doubt. At the latter stay

0:14:00.200 --> 0:14:02.320
<v Speaker 5>of the expedition. We were very fit and we were

0:14:02.400 --> 0:14:06.320
<v Speaker 5>very strong, so we were selected by the expedition leader

0:14:06.720 --> 0:14:09.920
<v Speaker 5>was John Hunt, as the people to put in the

0:14:10.000 --> 0:14:10.560
<v Speaker 5>final show.

0:14:13.000 --> 0:14:16.600
<v Speaker 2>So you mentioned obviously the Himalayan Trust before Sir Edmund

0:14:16.720 --> 0:14:20.200
<v Speaker 2>and Louise Hillary founded that in the nineteen sixties. And

0:14:20.200 --> 0:14:23.280
<v Speaker 2>while everyone obviously connects him to being the first to

0:14:23.360 --> 0:14:27.520
<v Speaker 2>have reached the summit, to ed his greatest achievement was

0:14:27.560 --> 0:14:30.560
<v Speaker 2>not climbing Everest, but in fact it was helping the

0:14:30.600 --> 0:14:32.840
<v Speaker 2>people of Nepal. Tell me a little bit about this

0:14:32.920 --> 0:14:34.360
<v Speaker 2>trust and the work that it does.

0:14:34.720 --> 0:14:35.040
<v Speaker 1>Well.

0:14:35.280 --> 0:14:38.560
<v Speaker 3>Yeah, so my grandfather and my grandmother founded it in

0:14:38.640 --> 0:14:42.280
<v Speaker 3>the nineteen sixties and the Trust essentially over the years

0:14:42.320 --> 0:14:46.960
<v Speaker 3>has built you know, schools and hospitals, forestry, nurseres, water systems,

0:14:47.000 --> 0:14:48.560
<v Speaker 3>all sorts of things for the shared people.

0:14:49.240 --> 0:14:50.480
<v Speaker 1>I should say, it's not just it.

0:14:50.720 --> 0:14:53.960
<v Speaker 3>It was lots of kiwis, you know, from all over

0:14:54.040 --> 0:14:57.080
<v Speaker 3>New Zealand that would come in, you know, lawyers that would.

0:14:56.920 --> 0:14:58.280
<v Speaker 1>Help with different things.

0:14:58.560 --> 0:15:04.200
<v Speaker 3>Builders, you know, doctors, teachers, a whole range of different

0:15:04.240 --> 0:15:07.280
<v Speaker 3>people that would give their time. And over the years

0:15:07.120 --> 0:15:10.720
<v Speaker 3>it's achieved a lot. You know, we've built many, many schools.

0:15:11.600 --> 0:15:14.520
<v Speaker 3>We're now supporting over one hundred schools throughout the region

0:15:14.800 --> 0:15:17.560
<v Speaker 3>and hospitals as well, and so it's this amazing legacy

0:15:17.600 --> 0:15:20.720
<v Speaker 3>for New Zealand. You know, New Zealanders have been engaged

0:15:20.760 --> 0:15:24.160
<v Speaker 3>in the three region a huge amount and I think

0:15:24.160 --> 0:15:26.280
<v Speaker 3>that's really special and it was actually amazing to sort

0:15:26.320 --> 0:15:28.800
<v Speaker 3>of celebrate that connection when we had a visit by

0:15:28.920 --> 0:15:32.960
<v Speaker 3>the Minister for Foreign Affairs Winston Peter's earlier this year.

0:15:33.840 --> 0:15:36.040
<v Speaker 3>And I think that was an amazing acknowledgment of that

0:15:36.080 --> 0:15:38.520
<v Speaker 3>connection because there's been a huge amount of Kiwis that

0:15:38.560 --> 0:15:42.440
<v Speaker 3>have contributed a lot to Himalayan communities and it continues

0:15:42.480 --> 0:15:45.600
<v Speaker 3>to this day. We continue to support the schools and

0:15:45.640 --> 0:15:49.200
<v Speaker 3>hospitals and we're actually partnering at the moment with another

0:15:49.280 --> 0:15:52.720
<v Speaker 3>amazing sort of New Zealand based organization called Edgitech, which

0:15:52.800 --> 0:15:54.960
<v Speaker 3>comes out of christ Church Micro and she Autrism, and

0:15:55.480 --> 0:15:58.480
<v Speaker 3>we're building computer aps together. So we've built fifty computer

0:15:58.560 --> 0:16:01.520
<v Speaker 3>ads in the past five years. And I think what's

0:16:01.560 --> 0:16:03.760
<v Speaker 3>really special about it is it's this sort of quite

0:16:03.800 --> 0:16:09.040
<v Speaker 3>uniquely Kiwis story of adventure and philanthropy sort of blended together,

0:16:09.400 --> 0:16:13.280
<v Speaker 3>about going and challenging herself doing a big adventure, but

0:16:13.400 --> 0:16:16.400
<v Speaker 3>also sort of carrying others with you and supporting people.

0:16:16.440 --> 0:16:18.320
<v Speaker 3>And I think it's a really heart warming story that

0:16:18.360 --> 0:16:20.000
<v Speaker 3>a lot of Kiwis can sider get behind.

0:16:20.360 --> 0:16:23.600
<v Speaker 2>And I suppose you've been over there for fair few times.

0:16:23.640 --> 0:16:25.600
<v Speaker 2>What are the people like and what do they think

0:16:25.640 --> 0:16:27.720
<v Speaker 2>of New Zealand? Do they know who Sir d is.

0:16:28.200 --> 0:16:30.160
<v Speaker 3>It's been a huge amount of his life, you know,

0:16:30.200 --> 0:16:32.960
<v Speaker 3>in Nepal doing all these projects. In fact, he was

0:16:33.440 --> 0:16:37.040
<v Speaker 3>building a house at one stage before my grandmother died

0:16:37.480 --> 0:16:41.680
<v Speaker 3>in the region there and yeah, look they know him

0:16:41.840 --> 0:16:44.760
<v Speaker 3>very very fondly, and they know a lot about New Zealand.

0:16:44.840 --> 0:16:47.480
<v Speaker 3>I think for a lot of you know, Nepalese people

0:16:47.640 --> 0:16:50.680
<v Speaker 3>is a great kinship with Kiwis and if you say

0:16:50.720 --> 0:16:53.080
<v Speaker 3>you come from New Zealand, there'll always be this sort of.

0:16:54.480 --> 0:16:57.080
<v Speaker 1>Excitement around it, which is really really wonderful.

0:16:57.360 --> 0:16:59.560
<v Speaker 2>I'd love to get over there, but I for one,

0:16:59.840 --> 0:17:02.040
<v Speaker 2>not that I will be not you know, it won't

0:17:02.080 --> 0:17:05.680
<v Speaker 2>be in mountaineering, any mountains or anything like that. I'll

0:17:05.920 --> 0:17:10.760
<v Speaker 2>keep my feet firmly on the ground.

0:17:09.440 --> 0:17:10.480
<v Speaker 1>I guess in your view.

0:17:10.640 --> 0:17:15.960
<v Speaker 2>Lastly, what would make a more ethical sustainable everest climbing industry?

0:17:16.040 --> 0:17:19.640
<v Speaker 2>Say if I gave you ten years and an unlimited budget.

0:17:20.040 --> 0:17:23.359
<v Speaker 3>Well, I think you know, there's there's the sustainability of

0:17:24.240 --> 0:17:27.960
<v Speaker 3>you know, getting supplies and equipment up onto the mountain safely.

0:17:28.440 --> 0:17:31.359
<v Speaker 3>And it's really interesting to see what some of the

0:17:31.960 --> 0:17:35.480
<v Speaker 3>organizations are doing. Government organizations in Nepal are doing using

0:17:35.880 --> 0:17:39.560
<v Speaker 3>drone technology to try and get trash off the mountain

0:17:39.720 --> 0:17:43.560
<v Speaker 3>without having to risk people's lives. So initiatives like that

0:17:43.640 --> 0:17:47.320
<v Speaker 3>I think are really exciting. But ultimately I think it's

0:17:47.480 --> 0:17:51.320
<v Speaker 3>it's really about around building up strength in the industry

0:17:52.280 --> 0:17:59.160
<v Speaker 3>so that these businesses can essentially make sure that their

0:17:59.200 --> 0:18:03.280
<v Speaker 3>clients have the skills that they need because that's what's required,

0:18:03.320 --> 0:18:06.600
<v Speaker 3>and that there is this sort of I guess acceptance

0:18:06.840 --> 0:18:09.320
<v Speaker 3>of the fact that you have to do your apprenticeship.

0:18:09.400 --> 0:18:11.920
<v Speaker 3>You can't just show up without the skills and rely

0:18:12.040 --> 0:18:15.960
<v Speaker 3>on someone else to look after you and keep you safe,

0:18:16.000 --> 0:18:18.359
<v Speaker 3>because at the end of the day, those people also

0:18:18.400 --> 0:18:22.000
<v Speaker 3>need to keep themselves safe for their families. So I

0:18:22.040 --> 0:18:27.000
<v Speaker 3>think it's about building that sort of that culture and

0:18:27.200 --> 0:18:30.480
<v Speaker 3>ensuring that the local people have the ability to stand

0:18:30.560 --> 0:18:32.840
<v Speaker 3>up and actually say say no, you can come back

0:18:32.880 --> 0:18:36.600
<v Speaker 3>when you've done this and that, and then we'd love

0:18:36.680 --> 0:18:38.960
<v Speaker 3>to take you up and share this amazing, beautiful mountain

0:18:39.000 --> 0:18:39.159
<v Speaker 3>with you.

0:18:39.520 --> 0:18:42.320
<v Speaker 2>Thanks so much for joining us, Alexander, Thanks so much.

0:18:45.440 --> 0:18:48.679
<v Speaker 2>That's it for this episode of The Front Page. You

0:18:48.720 --> 0:18:52.600
<v Speaker 2>can read more about today's stories and extensive news coverage

0:18:52.640 --> 0:18:56.720
<v Speaker 2>at enzidherld dot co dot nz. The Front Page is

0:18:56.800 --> 0:19:00.240
<v Speaker 2>produced by Jane Ye and Richard Martin, who all so

0:19:00.400 --> 0:19:04.919
<v Speaker 2>our editor, I'm Chelsea Daniels. Subscribe to the Front Page

0:19:04.920 --> 0:19:08.560
<v Speaker 2>on iHeartRadio or wherever you get your podcasts, and tune

0:19:08.560 --> 0:19:11.600
<v Speaker 2>in tomorrow for another look behind the headlines.