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Speaker 1: This is a disclaimer for the Unnamed Podcast. Some of

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Speaker 1: the material that you were about to listen to could

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Speaker 1: be deemed questionable or lacking in moral tupitude to please

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Speaker 1: listen with discretion. Welcome along to the Unnamed Podcast. Wednesday,

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Speaker 1: the twentieth of November twenty twenty four. Executive producer roots here.

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Speaker 2: Just popping along to them Father Figure, George Michael, what

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Speaker 2: a track? You know?

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Speaker 1: This one? And I not?

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Speaker 3: Well sure don't really?

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Speaker 1: Man?

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Speaker 3: Is it the wishing Well one?

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Speaker 1: No hero's Trent Derby? This is Father Figure? Slightly creep

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Speaker 1: his onng from George Michael. I'll be your father figure.

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Speaker 1: Put your hand, tiny hand in mine. I will be

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Speaker 1: your daddy teencher preacher. I have had enough of crime.

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Speaker 3: As claiming down on crime?

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Speaker 4: Is it?

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Speaker 3: When you put it.

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Speaker 1: Like that, I think it's six's coming down.

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Speaker 2: And he's created a lot of great singer though yep,

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Speaker 2: great musician.

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Speaker 3: I have a question that I wanted to actually ask

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Speaker 3: Morgan pen but I missed her by the day she

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Speaker 3: was in yesterday. That's around consent. Maybe we need to

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Speaker 3: put another Uh you pulled the rug out from underneath me.

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Speaker 3: Maybe we need to put another warning at the top

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Speaker 3: of this podcast.

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Speaker 1: Okay, sure you got.

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Speaker 3: Kids in the car if you are my mum, Okay,

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Speaker 3: turn this podcast off.

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Speaker 1: Yep, No, that's good warning.

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Speaker 3: It's a question around consent that I wanted to ask.

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Speaker 1: Ye good when she was as a consent sort of

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Speaker 1: a bid. Yeah, I can the shy music consent to six?

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Speaker 3: Yepka. Oh actually that's might actually felt a bit bitter. Okay,

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Speaker 3: so let me run it past you. Jerry, yep and Jeremy.

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Speaker 3: A couple of Jeremy, isn't it? Who's Jeremy? If I

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Speaker 3: own a sheep, I can walk out into the paddock

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Speaker 3: at any moment. Now I can kill that sheep legally, yep.

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Speaker 3: But I cannot make love to that sheep.

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Speaker 1: Why this is the age old? This is a good question,

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Speaker 1: and I fuck one goat. This is a good question.

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Speaker 1: Are you sure you can't have six? But the sheep?

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Speaker 3: I mean legally?

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Speaker 1: What about if it's a male sheep and you're a female.

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Speaker 1: I mean I've seen videos I don't because that's the

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Speaker 1: male sheep choosing to make love to you. I've always

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Speaker 1: had this issue with best reality.

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Speaker 3: Well no, but but it has been conned by you,

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Speaker 3: and I think that's the issue. Like the act itself, yes,

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Speaker 3: but it's all of the the seduction leading up to it.

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Speaker 1: Okay, Well, if you're a female and you just present yourself,

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Speaker 1: and you just go on all fours and you just

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Speaker 1: present yourself, and then the male sheep walks up to

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Speaker 1: you of its own volition, of its own volition, and

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Speaker 1: decides to make love with you, what is wrong with that?

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Speaker 3: What if?

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Speaker 2: What if because I'm not a female, I'm a male.

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Speaker 2: What if I go out into the field, I could

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Speaker 2: do one of two things. I could go on all

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Speaker 2: fours and I could spread my cheeks and present myself.

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Speaker 2: Or what if I put some peanut butter on my

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Speaker 2: erection and then they came up to me and licked

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Speaker 2: it off, And I mean, you could do that's of

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Speaker 2: its own volition.

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Speaker 3: The Jeff defense. I've heard the Jeff defense presented before.

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Speaker 1: I don't think I don't think having an animal licks

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Speaker 1: things off you is illegal. I don't think there's anything

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Speaker 1: illegal about that.

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Speaker 3: So you're saying, if Ruder went out into a paddock

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Speaker 3: with a lemonade bottle with a teeth on the end

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Speaker 3: of it to feed your milk to a lamb and

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Speaker 3: then at the last minute swapped the teat for his

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Speaker 3: own teeth.

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Speaker 1: No, that's trickery. That's trickery. That's that's sub diffuse. That's different.

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Speaker 3: And that's the issue. Isn't it subterfuge? Subterfuge?

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Speaker 1: Yeah, I don't think. But pasting your downstairs and peanut

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Speaker 1: butter for example, there having an animal. I mean, look,

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Speaker 1: it's not something that I I think is you know

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Speaker 1: that I endorsed. But at the same time, is there

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Speaker 1: anything I mean, really is it the worst thing that's

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Speaker 1: happened in terms of human animal relations? As you pointed out, man,

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Speaker 1: I so much killing?

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Speaker 3: Yeah, no, one had better. And I if I walk

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Speaker 3: that into a paddict of kill the ship.

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Speaker 1: I don't know if it's illegal to make love to

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Speaker 1: a sheep.

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Speaker 3: You don't know if it is.

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Speaker 1: I don't know if it is. It is going to

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Speaker 1: google us on the company computer. Is it illegal in

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Speaker 1: New Zealand? In New Zealand, surely not in New Zealand. Love.

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Speaker 2: I mean, you're asking Australian that one of the first

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Speaker 2: thing that comes up is make love to cats.

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Speaker 1: So I don't want that.

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Speaker 3: No, No, you don't want cats. Although it was a

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Speaker 3: guy in Amaru when I was growing up, who went

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Speaker 3: by the name Phil bums cats. And the allegations, the

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Speaker 3: allegations against Phil with that he bums cats. And unfortunately

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Speaker 3: for pel, the bus stop was right outside Phil's house,

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Speaker 3: and so the bus would sit there and he would

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Speaker 3: just have fifty kids on a bus screaming fell bums

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Speaker 3: cats at them.

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Speaker 1: Okay, did he ever? Do we know if he did

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Speaker 1: bum cat?

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Speaker 3: He certainly had a lot of cats.

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Speaker 1: Okay, but that doesn't mean that he bummed them.

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Speaker 3: That's right, that's right.

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Speaker 2: So best reality a crime. The next nineteen sixty one. Gee,

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Speaker 2: so up until sixty one, everyone is liable. Now this

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Speaker 2: is very interesting. Bit here, second bit, everyone is liable

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Speaker 2: to imprisonment for a term not exceeding seven years if

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Speaker 2: they commit best reality. Bestiality is completed upon penetration.

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Speaker 1: There we go.

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Speaker 3: Okay, Okay, well now hang on, this is a sexist law.

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Speaker 3: Then this disadvantages meant well this law why because they

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Speaker 3: are more likely to have to be able to penetrate

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Speaker 3: the animal.

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Speaker 1: Yeah, but this is what I was trying to say

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Speaker 1: before minight. There's nothing illegal about an animal just to

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Speaker 1: want to make love to you.

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Speaker 3: But but the problem at that point is this is

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Speaker 3: a discriminate This is a this is now at this

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Speaker 3: point of discriminatory law because the law is different for

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Speaker 3: a man than it is for a woman. And so

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Speaker 3: that's why I am asking for you to join me

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Speaker 3: in my he coy to Parliament to protest, Okay, the

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Speaker 3: sexes law.

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Speaker 1: That's going to be a he coy of one human

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Speaker 1: would possibly some animals, depending on whether or not you

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Speaker 1: can get the message through to them.

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Speaker 3: There'll be more people than teeth in that heque Regon.

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Speaker 3: So what you can't get more than seven years for it?

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Speaker 3: That's quite a long But if you own you but

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Speaker 3: if you own the animal, you can kill it no punishment.

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Speaker 3: Riddle me that now. Subsequent question your honor? Okay, this

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Speaker 3: is where you thought you wednesday morning.

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Speaker 1: I know, but I'm happy. I'm happy.

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Speaker 3: Subsequent question your honor? If I have killed it, can

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Speaker 3: I then make love now again?

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Speaker 1: Again? An interesting area if it's dead, because what is

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Speaker 1: worse making love to a carcass of an animal or

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Speaker 1: devouring it? Because you'd have to say that making love

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Speaker 1: to a human there's a lot better than eating it.

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Speaker 3: Yeah, that's right. I much rather be made love to

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Speaker 3: than eating certainly.

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Speaker 1: Do you remember and I know we've talked about this

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Speaker 1: on the podcast lots before, but you know the German,

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Speaker 1: the German guy that that that advertised for someone to

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Speaker 1: come along and and eat make love to him and

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Speaker 1: then eat him, which eat his penis, and so he

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Speaker 1: ate him. He cut off his penis and they ate

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Speaker 1: the penis together.

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Speaker 3: This is in Germany, fried up with some father beans.

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Speaker 1: Yeah. I don't know how they ate it. I think

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Speaker 1: it may have been it may have been cooked actually

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Speaker 1: and then but it was the guy advertised because he

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Speaker 1: wanted to be He wanted to be eaten. So he

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Speaker 1: got sent to jail for that, didn't he The guy

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Speaker 1: who ate him did get sense job, and I think

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Speaker 1: he got let off in the end because it was consent.

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Speaker 3: Well, this is it was a victimless crime.

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Speaker 1: Wow, Well, who wants to be eaten and killed? Though? Like,

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Speaker 1: what's the pleasure in that? Because you're dead?

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Speaker 3: I'm not yet, so I'm not worried. My question is

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Speaker 3: around the legality of.

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Speaker 1: It, not the okay, not the morality.

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Speaker 3: Morality of it, okay.

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Speaker 1: Yeah, so I'm pretty sure illegally you can you can

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Speaker 1: make love to an animal carcass, right, if it's dead,

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Speaker 1: can you get can you bring that up? Anything in

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Speaker 1: netro necro bestiality? Does the New Zealand judicial system differentiate

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Speaker 1: between bestiality and necrobstiality. I'm so pleased that we put

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Speaker 1: a warning at the beginning of this Monightea. Can we

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Speaker 1: take a break and come back with that. Yeah, all right,

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Speaker 1: we'll be back with the answer to whether or not

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Speaker 1: you're allowed to perform necrobstiality in just a moment and

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Speaker 1: we're back with the animals special.

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Speaker 2: Ah.

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Speaker 3: Yeah, But like with any luck, we're going to delete

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Speaker 3: all of this. The problem is we can't men and

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Speaker 3: black erase it from our own memories. But it is

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Speaker 3: a question that I had for Morgan Penn's sexologists around consent.

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Speaker 1: So we've got Rudor working away, feverishly, researching, feverishly on Google,

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Speaker 1: feavering away.

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Speaker 2: Not a lot coming up. How do you dispose of

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Speaker 2: dead animals?

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Speaker 1: No, it's not that.

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Speaker 3: Home kill a lot less popular in the UK because

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Speaker 3: they that's where mad cow disease came from.

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Speaker 1: It was from the.

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Speaker 3: Cows eating other cows and unrestricted home kill, and so

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Speaker 3: it created these conditions where they just got chrome.

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Speaker 1: Can I ask you a question as a person who's

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Speaker 1: never run a farm before. What was a cow eating

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Speaker 1: a cow? I thought they were herbivores.

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Speaker 3: I don't let anything. Have you ever seen a horse

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Speaker 3: eat it like a chicken or a bird or something

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Speaker 3: that horse? Yeah, horses are are they eat bloody anything

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Speaker 3: that will walk past them?

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Speaker 1: To be honest? Really? Yeah? I mean I know a

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Speaker 1: goat will eat anything, but it's.

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Speaker 3: Not their primary diet. But they will eat whatever in

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Speaker 3: front of them. And so when mad cow disease was happening,

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Speaker 3: all the farmers were like, I can't afford, you know,

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Speaker 3: to pay it to come out and kill three hundred

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Speaker 3: hit of kettle. I stood on myself. Then there's chuck

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Speaker 3: them in a bloody pet. Other ones were eating them whatever,

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Speaker 3: And it just kept spreading and so now there's all

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Speaker 3: sorts of rules around home kill over in the UK.

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Speaker 2: Well I'll be do you know watching beast the other

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Speaker 2: dy materials illegal in New Zealand?

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Speaker 3: Is that right?

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Speaker 2: So like if I sent you a picture of Jerry

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Speaker 2: fucking a goat, okay, went straight out that one. Yeah,

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Speaker 2: then I could go to jail. I know, you could

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Speaker 2: go to jail.

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Speaker 3: Go to jail. No, I'm the victim here.

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Speaker 2: If you watch it, that's illegal.

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Speaker 3: If I watch it?

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Speaker 2: What if I don't watch it?

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Speaker 1: Now there's an interesting thing here too, because I understand

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Speaker 1: the gathering of the material might be. If it's illegal,

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Speaker 1: then that's but you're viewing something someone's already been filmed,

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Speaker 1: Like just watching something with your eyes as somehow a crime.

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Speaker 1: I find that kind of weird.

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Speaker 3: It's almost a thought crime, isn't it. Yeah, it's But

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Speaker 3: then I guess the other I had to watch.

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Speaker 1: People like in a movie murdering people. That is a

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Speaker 1: great point, and that's a that's a that's the worst

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Speaker 1: crime we have in our society as murder.

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Speaker 3: Yeah, and your entire podcast series are about that.

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Speaker 1: Well, you can play games where you where you murder people.

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Speaker 1: I play so many games where Yeah, but you can't

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Speaker 1: watch someone making love to an animal seems weird to.

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Speaker 3: Me, it does. I don't think we are the three

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Speaker 3: people that are going to be able to figure this

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Speaker 3: one out again. This is something that I really wanted

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Speaker 3: to bring to Morgan yesterday. Yeah, and maybe we need

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Speaker 3: to get it back in.

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Speaker 1: Just her area kind of legalities around six six legal

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Speaker 1: is that her own? She's the six ologists.

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Speaker 2: She definitely have opinions on it, and it would actually

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Speaker 2: be quite interesting to see if she had any patients

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Speaker 2: that she's had to deal with with. Obviously there's some

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Speaker 2: patient therapist confidentiality, Thank you confidentiality at play.

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Speaker 3: I thought you meant, does she have the patience to

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Speaker 3: sit through this and name chat?

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Speaker 2: Oh, one hundred percent she does. She'd have a lot

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Speaker 2: to say about it. I've been trying to find out

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Speaker 2: if necrobestiality is okay in New Zealand. It looks like

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Speaker 2: any kind of bestiality, whether that's necro bestiality. A New

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Speaker 2: tomb I've found called necro pyrobestiality, where of course you

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Speaker 2: were you defined as having sex with dinner and animals

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Speaker 2: that are on fire.

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Speaker 1: Have been cooked.

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Speaker 3: Oh so if it's on the barbecue, is that necro pyrobestiality?

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Speaker 1: No more so?

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Speaker 2: Like, for instance, if I cook a couple of steaks,

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Speaker 2: slammed them together and got my jollies out of it.

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Speaker 1: Once animal up, it seems to not matter what.

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Speaker 2: You do to it after that, and it's not technically

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Speaker 2: on fire, so it wouldn't be necro pyrobestiality.

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Speaker 3: I wonder if they do.

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Speaker 1: This sort of thing at the Hide and Temple in

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Speaker 1: Parmesan North.

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Speaker 3: What happens at Hidden Temple doesn't.

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Speaker 1: If it googled Hide and Temple, I haven't maybe have

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Speaker 1: a lot The reason it's good heighten before.

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Speaker 3: We get into the Hiden Temple. What if if the

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Speaker 3: animal is on fire but makes love to you, is

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Speaker 3: that considered necro pyro obestiality? So for example, Bounce of

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Speaker 3: the dog that we talked about today and in one

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Speaker 3: storyline burning Dogs, never he was caught in a house fire.

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Speaker 3: Now if during his escape from that house, bire Jerry

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Speaker 3: happened to make love to you on the way out,

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Speaker 3: would that, first of all, be considered necro pyrobestiality? And

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Speaker 3: subsequent question, you're on it is that illegal in the

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Speaker 3: eyes of this court?

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Speaker 1: Well, as we've already established my feelings around Bounce the

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Speaker 1: dog being a male dog, and it depends on whether

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Speaker 1: it's a female or a male. But I think a

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Speaker 1: male dog is different than a male human having sex

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Speaker 1: with a female dog, So you know my feelings on that.

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Speaker 1: I think there's no if a male dog decides that

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Speaker 1: it wants to make love to a female human to you.

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Speaker 3: On the to you on the way out of it.

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Speaker 1: I've got I don't understand what the problem there could

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Speaker 1: possibly be on.

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Speaker 3: The way out of a burn well. The problem is

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Speaker 3: going to be, and this is not a legal or

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Speaker 3: moral problem, it's more of a physiological problem. Is that

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Speaker 3: they not so the member of the dog will engage

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Speaker 3: at the base such that you will be knotted together,

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Speaker 3: and no amount of hitting the two dogs or the

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Speaker 3: broom will get them off each other because they're physically stuck.

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Speaker 3: So that is going to be a problem for you

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Speaker 3: and Bouncer. Okay, And certainly trying to escape a burning.

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Speaker 1: Building, bucket of cold water won't work.

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Speaker 3: Bucket of cold water will work, but not immediately. So,

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Speaker 3: but that's more of a again, a physiological than a

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Speaker 3: legal or moral thing.

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Speaker 2: Secondary question, was Bouncer on the magic mushrooms when he

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Speaker 2: was running out of the fire making love to you?

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Speaker 1: Now I understand that the episode of Neighbors were Bouncer

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Speaker 1: was on the magic mushrooms or eight poisonous mushrooms actually,

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Speaker 1: but I think there were poisonous hallucinogenic mushrooms to dogs

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Speaker 1: that he that was a separate episode than the one

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Speaker 1: where he was caught in the house fire. Okay, he's

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Speaker 1: paid huge money. That turned one thousand dollars a year

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Speaker 1: worth them. What an incoming of that dog was?

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Speaker 3: For another hundred k? Would he make love to you

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Speaker 3: on the way out of the burning building?

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Speaker 1: Getting back to the the Hide and Temple? Oh, yes,

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Speaker 1: there's an interesting thing around the Edge of Magic. There's

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Speaker 1: a it's actually on at the moment. Oh, it's just finished.

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Speaker 1: November fifteen to eighteen. The Edge of Magic is a

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Speaker 1: portal for ten to fourteen year old boys to begin

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Speaker 1: connecting to the magic calling, which can feel like an

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Speaker 1: invisible puzzle piece in a world that is still arriving,

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Speaker 1: coming to meet the world that is here. Now. This

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Speaker 1: is an emo to connect to that moment in time

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Speaker 1: where we start hearing the soul's whispers, listening to the

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Speaker 1: unique essence of one's gifts, and regardless of what messages

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Speaker 1: and an outer culture may tell us, we choose to

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Speaker 1: anchor the voice of the invisible worlds within and the

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Speaker 1: hearts intuition that says magic is real.

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Speaker 3: That sounds way worse than anything we've been talking about.

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Speaker 1: This is a sexual thing.

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Speaker 3: This is actually happening in Palmers the North. Now, tell

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Speaker 3: me that's how we're spelling hide and temple because I've

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Speaker 3: looked up hide and temple. It's come up with a

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Speaker 3: hidden temple.

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Speaker 2: Like like mashi h I g h d E in

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Speaker 2: high Den Carey on Instagram.

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Speaker 1: Yep, that's important ever social media. Have you seen the

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Speaker 1: picture of it. It looks like temple training. It's a

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Speaker 1: beautiful building. Look at a lake with a mountain. A

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Speaker 1: hide and Temple is a modern manifestation of the ancient

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Speaker 1: mystery schools that once covered the earth. For thousands of

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Speaker 1: years throughout many culture of the world. Mystery schools held

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Speaker 1: a central place in the cultural, cultural, and social fabric

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Speaker 1: of life. Heid and Temple is a place where souls

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Speaker 1: come to land and feel at home, and the body,

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Speaker 1: with the dualities of spirit and matter, masculine and feminine

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Speaker 1: and animal, body and soul come together as one. Apparently

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Speaker 1: there are animal sacrifices that go on there.

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Speaker 3: Maybe we should be asking our questions of these guys.

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Speaker 3: They seem like they know the answers, although potentially not

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Speaker 3: from a legal standpoint.

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Speaker 1: We integrate practices of consciousness, spirituality, sexuality, Sharmanism, and emotions

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Speaker 1: with the intention of awakening and uniting mind, body, spirit,

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Speaker 1: and soul. It's apparently like two and a half grand

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Speaker 1: for like ten days.

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Speaker 3: That was going to be my next question, what are

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Speaker 3: they charges?

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Speaker 1: And then there's the guy who's in charge of it,

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Speaker 1: probably wants to make love to you at some point.

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Speaker 2: Yeah, but if they you know, if you go there

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Speaker 2: and they're getting into.

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Speaker 1: Your soul, which it sounds like they are, they're getting deep.

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Speaker 2: In there is two and a half thousand dollars a

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Speaker 2: small price to power.

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Speaker 3: Look, you will forget the price you paid for it

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Speaker 3: long after.

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Speaker 2: Right, would definitely forget the price you paid.

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Speaker 1: I think everyone pays a price.

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Speaker 3: Fin I think this podcast is exactly a price on me.

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Speaker 1: Yeah, I think we should delete this.

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Speaker 2: Did we do a disclaimer at the start or do

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Speaker 2: we need to know?

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Speaker 3: I think we need to do the disclaimer now at

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Speaker 3: the end.

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Speaker 1: If you've listened to this podcast, if you can go

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Speaker 1: back and listen to it, that would be good. I know.

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Speaker 3: I mean, we need to do a disclaimer for the

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Speaker 3: start of the podcast, but we'llcord it now, but we'll

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Speaker 3: put it at the start.

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Speaker 1: Here we go, Sorry, I'll just turn that music off.

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Speaker 1: Should we go?

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Speaker 2: No music or something a bit more serious?

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Speaker 1: No music? Okay, this is a disclaimer for the unnamed podcast.

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Speaker 1: Some of the material that you were about to listen

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Speaker 1: to could be deemed questionable or lacking in moral turpitude.

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Speaker 1: To please listen with discretion. That's good.

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Speaker 3: I think you know that.

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Speaker 2: What was that word?

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Speaker 1: Turpitude? Pitude? Two? That titude?

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Speaker 3: How you spell that?

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Speaker 1: That's the second thing he's asked to spell it, don't you.

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Speaker 1: It's like turpentine to U R P I T T D.

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Speaker 1: You might be an e D you are perpetue.

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Speaker 3: Having never heard the word before, it feels like an e's.

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Speaker 2: A good word, though, isn't ittude?

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Speaker 1: Actually? What was it called? Moral turpitude is as bad

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Speaker 1: a like lacking in moral turpatude means that it would

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Speaker 1: be not bad.

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Speaker 2: Comes from the Latin turpose, meaning violent base. The word

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Speaker 2: is often heard in the phrase moral turpitude, which is

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Speaker 2: an expression used in law to designate an do your

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Speaker 2: behavior that gravely violates the sentiment or accepted standard of

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Speaker 2: the community, such as fucking an animal.

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Speaker 3: Jeez, cherry, you summon that up?

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Speaker 1: I don't know it. Yeah, that's very much, And it

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00:20:11,400 --> 00:20:13,800
Speaker 1: was the perfect word for that. Turns out it was

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Speaker 1: what a piece I like that one.

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Speaker 3: What an efficient use of the English language?

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Speaker 1: What a piece I like?

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Speaker 3: And and we've finished on a high.

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Speaker 1: I don't know.

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Speaker 3: I don't know if we're finishing, but if we are,

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Speaker 3: we've finished.

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Speaker 1: For a podcast moral two moral tature, that's what we'll

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Speaker 1: call it.

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Speaker 3: Hard to look up. If I'm searching for it on

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Speaker 3: a podcast app.

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Speaker 1: A Turpitude podcast two tuesdays, two tuesdays.

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Speaker 2: You'd probably get all the people looking for stuff about turpentine.

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Speaker 1: Yep, we'll get on the turpsy.

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Speaker 3: We'll also get on the terps for turpatud Tuesdays.

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Speaker 1: All right, Well, can.

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Speaker 3: We never release this piece of wady?

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Speaker 1: Absolutely? If this sees the light of day, I'm freaking

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Speaker 1: I'm freaking. Yeah.

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Speaker 2: I just had a plan to put it up but

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Speaker 2: reverse it. So it's almost one of those things that

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Speaker 2: may be a satanic you'd feel like you're being takenated, like.

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Speaker 1: The bit like the stew of Heaven must listen for

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Speaker 1: pay for Misspacidas per that's the bit that says, yes,

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Speaker 1: there are two parts you can go by, but in

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Speaker 1: the long run, there's still time to change the road

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Speaker 1: you're on. I actually did a good impersonation of that. Then,

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Speaker 1: and if I bring it up, well, I be guarantee Heaven.

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Speaker 3: We're going to play this podcast backwards so people will

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Speaker 3: be able to.

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Speaker 1: So yeah, well if we actually play.

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Speaker 3: That, and that's probably the right God, that's the right

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Speaker 3: way to play that podcast, because we started off blue and.

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Speaker 1: Here it's the satanic message and steerway to heaven. I've

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00:21:46,200 --> 00:21:49,640
Speaker 1: got it here, I've got you up here.

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Speaker 4: And we started to play saying no, there is a

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Speaker 4: very clear backwards message.

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Speaker 1: Okay, so it says, and this shows that I've got

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Speaker 1: it is my sweet Stan make a path for it

444
00:22:07,280 --> 00:22:11,080
Speaker 1: makes me pet not do that again, my sweet Satan,

445
00:22:11,160 --> 00:22:13,480
Speaker 1: for I can make a path? Or it makes me said,

446
00:22:13,480 --> 00:22:18,080
Speaker 1: whose power Satan? Which is my sweet Satan? For no

447
00:22:18,240 --> 00:22:20,200
Speaker 1: other can make a path for it makes me said,

448
00:22:20,240 --> 00:22:21,240
Speaker 1: whose power Satan?

449
00:22:21,880 --> 00:22:23,000
Speaker 3: Slighty judge of this?

450
00:22:30,680 --> 00:22:34,720
Speaker 4: All right, all right, tell me tell me this is

451
00:22:34,760 --> 00:22:38,320
Speaker 4: all just coincidence, because that definitely sounded exactly like the

452
00:22:38,359 --> 00:22:40,720
Speaker 4: one little path my sweet Satan. So here's the my

453
00:22:40,840 --> 00:22:44,359
Speaker 4: sweet If we were listening to that song backwards without

454
00:22:44,440 --> 00:22:47,320
Speaker 4: having these words on the screen, we probably wouldn't hear

455
00:22:47,359 --> 00:22:50,200
Speaker 4: anything but a bunch of noise. But it's priming we're

456
00:22:50,240 --> 00:22:52,680
Speaker 4: being told what we're supposed to hear, and of course

457
00:22:52,720 --> 00:22:55,520
Speaker 4: we're hearing it because it all adds up. It's capitalizing

458
00:22:55,520 --> 00:22:58,200
Speaker 4: on two different parts of the brain. It's utilizing those

459
00:22:58,280 --> 00:23:01,600
Speaker 4: to make you hear something. Otherwise you would just hear noise.

460
00:23:01,720 --> 00:23:05,560
Speaker 4: Classic example is the old woman young woman cognitive illusion.

461
00:23:05,600 --> 00:23:07,920
Speaker 4: Whenever they have right people who show just.

462
00:23:10,359 --> 00:23:12,320
Speaker 3: What we've done. There is play someone else's podcast on

463
00:23:12,359 --> 00:23:14,879
Speaker 3: our podcast. Why don't we just do that from the start,

464
00:23:15,040 --> 00:23:16,960
Speaker 3: and then I wouldn't have been talking about making love

465
00:23:16,960 --> 00:23:20,520
Speaker 3: to goats for that twenty minutes. Good, Probably don't have

466
00:23:20,680 --> 00:23:28,399
Speaker 3: bit it for my career. And stop marijuana, not the

467
00:23:28,440 --> 00:23:30,160
Speaker 3: one box at us.

468
00:23:32,400 --> 00:23:38,160
Speaker 1: Start to smoke marijuana. That's more bad mascot. That's freaky,

469
00:23:38,240 --> 00:23:39,360
Speaker 1: isn't it?

470
00:23:39,440 --> 00:23:39,560
Speaker 4: All?

471
00:23:39,680 --> 00:23:45,359
Speaker 1: Right? Right? Right? Have you ever been with a girl?

472
00:23:45,400 --> 00:23:48,680
Speaker 1: For I sit next to them in my home economics

473
00:23:48,680 --> 00:23:56,960
Speaker 1: class all the time. Oh oh, oh, I'm sorry, sorry,

474
00:23:59,440 --> 00:24:05,240
Speaker 1: it's okay. Oh I'm dizzy, But that never happened in

475
00:24:05,320 --> 00:24:05,760
Speaker 1: home ac

476
00:24:07,520 --> 00:24:07,560
Speaker 4: M