1 00:00:00,120 --> 00:00:03,280 Speaker 1: Stephen Fry, who's been talented and lucky enough to shape 2 00:00:03,279 --> 00:00:05,400 Speaker 1: comedy for a generation, is on his way here for 3 00:00:05,400 --> 00:00:08,640 Speaker 1: a show, author, raconteur, actor of course, Blackheaded Gospel Park, 4 00:00:09,119 --> 00:00:11,840 Speaker 1: Fryan Lorry, the Hobbit, and then you get to the books, 5 00:00:11,840 --> 00:00:13,960 Speaker 1: the latest which is the final part of his four 6 00:00:14,000 --> 00:00:16,840 Speaker 1: partner on Greek myths. This one's called Odyssey. Anyway, Stephen 7 00:00:16,840 --> 00:00:17,920 Speaker 1: Fry is with us from Britain. 8 00:00:18,000 --> 00:00:20,800 Speaker 2: Good morning, good morning to you to make. 9 00:00:20,720 --> 00:00:22,880 Speaker 1: I tell you what, I'm very disappointed I haven't interrupted 10 00:00:22,920 --> 00:00:24,920 Speaker 1: you at the Garrick Club, you know, with a small 11 00:00:24,960 --> 00:00:27,280 Speaker 1: glass of something of an evening you're stuck in a hotel. 12 00:00:28,320 --> 00:00:31,960 Speaker 2: I am. It's not all glamour and old fashioned English 13 00:00:32,000 --> 00:00:35,440 Speaker 2: gentleman's clubs, you know. There is the occasional need to 14 00:00:35,440 --> 00:00:37,480 Speaker 2: do work in that on doing some work for Australian 15 00:00:37,640 --> 00:00:42,120 Speaker 2: Well in two days time. I'm currently recording a second 16 00:00:42,120 --> 00:00:45,720 Speaker 2: series of Jeopardy, the American Quizhow, which I do in Britain, 17 00:00:45,760 --> 00:00:49,960 Speaker 2: and I do a version for Australian television as well. 18 00:00:50,159 --> 00:00:54,080 Speaker 2: And so I'm doing eight shows for Australian Jeopardy starting 19 00:00:54,080 --> 00:00:56,200 Speaker 2: on Friday, Saturday, Saturday and Sunday. 20 00:00:56,840 --> 00:00:58,880 Speaker 1: What is your attitude giving you raise that you know 21 00:00:59,000 --> 00:01:01,400 Speaker 1: to work generally, because I haven't ever seen a person 22 00:01:01,480 --> 00:01:02,080 Speaker 1: work more. 23 00:01:03,160 --> 00:01:07,520 Speaker 2: Yes, I mean the sort of lazy thing I say 24 00:01:07,560 --> 00:01:12,600 Speaker 2: in messages and emails in conversation when people say, is 25 00:01:12,600 --> 00:01:14,680 Speaker 2: that really what you're doing this week or whatever? And 26 00:01:15,319 --> 00:01:17,919 Speaker 2: when I explain why I can't get to a party 27 00:01:18,000 --> 00:01:20,720 Speaker 2: or whatever, and I always say, well, I suppose I 28 00:01:20,800 --> 00:01:23,920 Speaker 2: must like it or I wouldn't do it. And I 29 00:01:24,400 --> 00:01:28,640 Speaker 2: think that's true. I am fortunate in that I don't 30 00:01:28,680 --> 00:01:31,520 Speaker 2: need to work that hard just in order to put 31 00:01:31,560 --> 00:01:37,200 Speaker 2: bread on the table, so it must just be some desire. 32 00:01:38,040 --> 00:01:42,000 Speaker 2: It's like I suppose. I mean, you know, I've got 33 00:01:42,000 --> 00:01:45,679 Speaker 2: a big waistline because I'm greedy and I really like food, 34 00:01:45,920 --> 00:01:49,640 Speaker 2: and I've got a fat diary because I'm greedy and 35 00:01:49,720 --> 00:01:52,680 Speaker 2: really like work. That's the best I can do. 36 00:01:52,800 --> 00:01:55,200 Speaker 1: The flip side of that, I guess you're in demand. 37 00:01:55,400 --> 00:01:56,440 Speaker 1: And that's a wonderful thing. 38 00:01:56,800 --> 00:02:01,280 Speaker 2: It is. It's incredibly touching, and you know we all 39 00:02:01,360 --> 00:02:03,240 Speaker 2: have I guess I don't know a human being that 40 00:02:03,240 --> 00:02:08,040 Speaker 2: doesn't have a touch of imposter syndrome somewhere. Sometimes too much, 41 00:02:08,080 --> 00:02:10,640 Speaker 2: and sometimes you feel it isn't enough in some people, 42 00:02:10,680 --> 00:02:13,680 Speaker 2: but we all wonder whether we really deserve it, and 43 00:02:13,680 --> 00:02:15,880 Speaker 2: we have to pinch ourselves and that doesn't go away. 44 00:02:15,919 --> 00:02:19,840 Speaker 2: Even after maybe five decades of doing this, I still 45 00:02:20,400 --> 00:02:22,720 Speaker 2: kind of think, can it be true? I still think 46 00:02:22,760 --> 00:02:27,120 Speaker 2: of myself as the little boy watching Parkinson interview comedy 47 00:02:27,160 --> 00:02:30,760 Speaker 2: stars and film stars and so on, and just dreaming 48 00:02:30,840 --> 00:02:35,480 Speaker 2: of the amazing idea of being famous and you know, 49 00:02:35,600 --> 00:02:40,600 Speaker 2: working in television and you know it's extraordinary. I think 50 00:02:40,639 --> 00:02:43,160 Speaker 2: after all these years it would have lost its luster, 51 00:02:43,800 --> 00:02:45,880 Speaker 2: but actually it hasn't. 52 00:02:46,360 --> 00:02:48,880 Speaker 1: What about the breadth of work which sort of you know, 53 00:02:48,919 --> 00:02:51,160 Speaker 1: brings me to your show, which is why you're coming 54 00:02:51,200 --> 00:02:52,880 Speaker 1: to the country when you put a show together for 55 00:02:52,919 --> 00:02:55,200 Speaker 1: your life's work. I mean most of it isn't even 56 00:02:55,200 --> 00:02:57,680 Speaker 1: in there, because I mean otherwise it'll been not like 57 00:02:57,800 --> 00:02:58,640 Speaker 1: nine hours long. 58 00:02:59,520 --> 00:03:02,680 Speaker 2: Yes, yeah, and most of the course is very dull. 59 00:03:02,720 --> 00:03:05,919 Speaker 2: You know. You turn up an on the appointed date 60 00:03:06,000 --> 00:03:08,400 Speaker 2: and do the job and then go away and there's 61 00:03:08,400 --> 00:03:11,680 Speaker 2: not much to say. There aren't stories, you know, And 62 00:03:11,720 --> 00:03:15,880 Speaker 2: then hilariously Ronekinson exploded, you know that actually hasn't happened. 63 00:03:17,400 --> 00:03:19,920 Speaker 2: We just sort of get on with things. But as 64 00:03:20,000 --> 00:03:24,959 Speaker 2: it happens, I have had a life of some interest. 65 00:03:26,040 --> 00:03:29,320 Speaker 2: Particularly when I was young. I was constantly being expelled 66 00:03:29,360 --> 00:03:33,760 Speaker 2: from schools, and then I went to prison. And I'm 67 00:03:33,800 --> 00:03:37,000 Speaker 2: sort of aware that I have an affect, I suppose 68 00:03:37,040 --> 00:03:42,480 Speaker 2: it's the smart word for it. A demeanor, a look 69 00:03:42,560 --> 00:03:48,280 Speaker 2: of feel that is confident, English, old fashioned, and so 70 00:03:48,480 --> 00:03:56,000 Speaker 2: this wild frankly Australian kind of or indeed New Zealand 71 00:03:56,800 --> 00:04:02,480 Speaker 2: kind of slightly more akin or whatever your wild colonial 72 00:04:02,560 --> 00:04:05,480 Speaker 2: boy sort of. I wasn't exactly ned, Kelly. I mean, 73 00:04:05,840 --> 00:04:10,000 Speaker 2: I essumed violence, but I was a rebel as a child, 74 00:04:10,120 --> 00:04:12,320 Speaker 2: and so much so when I went to prison. As 75 00:04:12,320 --> 00:04:15,240 Speaker 2: I said, so there's some strange stories about what rescued me, 76 00:04:15,360 --> 00:04:21,760 Speaker 2: and and so yeah, and even once I was rescued, 77 00:04:22,520 --> 00:04:26,960 Speaker 2: I had an extraordinary running with my own mental health 78 00:04:27,000 --> 00:04:32,560 Speaker 2: and drug use and things again that I don't come 79 00:04:32,600 --> 00:04:36,520 Speaker 2: across as being like that. But so for you know, 80 00:04:36,880 --> 00:04:39,240 Speaker 2: for all that, for all that I work on, and 81 00:04:39,240 --> 00:04:42,640 Speaker 2: I'm very lucky and very fortunate, I also sometimes feel 82 00:04:43,120 --> 00:04:45,960 Speaker 2: I'm always ready just to tip over and do something 83 00:04:45,960 --> 00:04:47,080 Speaker 2: incredibly stupid. 84 00:04:47,200 --> 00:04:51,080 Speaker 1: Interesting, now you're talking about your frailties stayment just before 85 00:04:51,120 --> 00:04:54,080 Speaker 1: the break, but without putting you on the psychiatrist Coutch. 86 00:04:54,080 --> 00:04:58,280 Speaker 1: I mean I remember distinctly it was the nineties. You disappeared. 87 00:04:58,440 --> 00:05:00,440 Speaker 1: I mean, you went off to Europe. You just vanished, 88 00:05:00,480 --> 00:05:02,839 Speaker 1: and I thought, what the hell has happened there? And 89 00:05:02,920 --> 00:05:06,120 Speaker 1: yet the funny thing is, you put yourself out in 90 00:05:06,200 --> 00:05:08,720 Speaker 1: front of people, you ask for applause or acceptance or 91 00:05:08,800 --> 00:05:11,039 Speaker 1: you know, whatever the case may be, and yet there's 92 00:05:11,080 --> 00:05:13,640 Speaker 1: a fragility there. How do you explain all that? 93 00:05:14,320 --> 00:05:16,919 Speaker 2: I mean, I've become more confident in explaining it, not 94 00:05:17,400 --> 00:05:22,119 Speaker 2: necessarily in unraveling it and giving reasons, but in understanding 95 00:05:22,200 --> 00:05:24,640 Speaker 2: that it is a part of a lot of people's 96 00:05:24,680 --> 00:05:29,520 Speaker 2: lives that I'm hardly alone in having this propensity to 97 00:05:29,680 --> 00:05:35,560 Speaker 2: lose faith in the purpose of existence. That's so dramatic 98 00:05:35,600 --> 00:05:38,640 Speaker 2: put that way, but that phrase that one can utter, 99 00:05:38,680 --> 00:05:43,240 Speaker 2: what is the point? You know, we're right to you know, 100 00:05:43,279 --> 00:05:45,320 Speaker 2: it's like, if you want to get an intellectual about it, 101 00:05:45,320 --> 00:05:48,160 Speaker 2: it's like sort of existential or as Sam Beckett or 102 00:05:48,560 --> 00:05:52,040 Speaker 2: you know, this sense that the absurdity and the meaningness 103 00:05:52,080 --> 00:05:57,600 Speaker 2: of life, the fatuous nonsense of existence that is born 104 00:05:57,720 --> 00:06:02,719 Speaker 2: to decay and ruin and and you know, just oblivion 105 00:06:02,839 --> 00:06:10,240 Speaker 2: generally to the v LEVI the nothing, and mostly we 106 00:06:10,800 --> 00:06:13,440 Speaker 2: sort of don't mind. We know it. We know life 107 00:06:13,480 --> 00:06:17,920 Speaker 2: is pointless, but we find meaning in relationships. We find 108 00:06:17,960 --> 00:06:21,800 Speaker 2: meaning in self fulfillment. I mean goodness. I haven't really 109 00:06:21,800 --> 00:06:23,240 Speaker 2: thought this through, so I don't know how I'm going 110 00:06:23,320 --> 00:06:28,839 Speaker 2: to end saying this, but generally speaking, I find fulfillment. 111 00:06:28,920 --> 00:06:31,520 Speaker 2: And maybe that's why I work so hard what we 112 00:06:31,640 --> 00:06:36,240 Speaker 2: began with that I'm trying to delay the realization that 113 00:06:36,720 --> 00:06:40,240 Speaker 2: it's all meaningless and pointless. I've got to the age 114 00:06:40,279 --> 00:06:44,560 Speaker 2: now where people actually that. I was at school university 115 00:06:44,600 --> 00:06:48,159 Speaker 2: where some of them have died of natural causes and 116 00:06:48,520 --> 00:06:52,640 Speaker 2: you know, cancers and things that are early, perhaps in 117 00:06:52,680 --> 00:06:56,800 Speaker 2: the mid sixties. These days, it's quite I don't expect 118 00:06:56,800 --> 00:07:00,280 Speaker 2: to die necessarily, but you know people are starting too, 119 00:07:00,440 --> 00:07:04,719 Speaker 2: and she must face. I see, you know, every year 120 00:07:04,720 --> 00:07:11,880 Speaker 2: my nipples go another three inches further south, the mechanisms 121 00:07:11,880 --> 00:07:20,080 Speaker 2: of age, and you know, it's so crazy when someone dies, 122 00:07:20,120 --> 00:07:23,720 Speaker 2: how quickly they've forgotten. I don't want. Of course, I'm 123 00:07:23,720 --> 00:07:26,840 Speaker 2: trying to sell my show now, and I gather tickets 124 00:07:26,880 --> 00:07:29,800 Speaker 2: are going very well, so it's nice, but if people come, 125 00:07:29,880 --> 00:07:32,360 Speaker 2: I'm not going to I'm not going to bring the 126 00:07:32,360 --> 00:07:35,120 Speaker 2: whole evening right down by talking like that. But though 127 00:07:35,160 --> 00:07:38,120 Speaker 2: I'm very open to talking about things like that, because 128 00:07:38,440 --> 00:07:40,720 Speaker 2: the second half of the show, I'm not quite sure 129 00:07:40,760 --> 00:07:42,160 Speaker 2: having in to do it. I've done it before with 130 00:07:42,280 --> 00:07:45,160 Speaker 2: QR codes in the beginning and at the interval, so 131 00:07:45,200 --> 00:07:48,200 Speaker 2: people point their cameras and then that takes them to 132 00:07:48,240 --> 00:07:50,240 Speaker 2: a site where they can ask a question. And then 133 00:07:50,240 --> 00:07:54,640 Speaker 2: in the interval I triarge the questions and answer them 134 00:07:54,680 --> 00:07:57,720 Speaker 2: because I don't like stage shows. There's someone with a 135 00:07:58,000 --> 00:08:01,400 Speaker 2: torch going up them and a microphone going up the 136 00:08:01,480 --> 00:08:04,760 Speaker 2: rows and passing the microphone, and it's almost disaster and 137 00:08:04,800 --> 00:08:08,720 Speaker 2: it's sort of eggy. So I'll have a nice basket 138 00:08:08,760 --> 00:08:11,200 Speaker 2: full of slips of paper with the questions which we've 139 00:08:11,200 --> 00:08:13,800 Speaker 2: been written on during the interval, and people are free 140 00:08:13,840 --> 00:08:17,960 Speaker 2: to ask questions as serious as they like, but also 141 00:08:18,040 --> 00:08:24,120 Speaker 2: as frivolous as they like. But as you've discovered your despair, 142 00:08:24,280 --> 00:08:26,680 Speaker 2: I'm not someone who finds it difficult to talk. 143 00:08:26,840 --> 00:08:29,600 Speaker 1: No, no, not at all. We're loving every moment. Can 144 00:08:29,640 --> 00:08:32,840 Speaker 1: I ask you just quickly to explain the Austrian situation 145 00:08:32,880 --> 00:08:37,120 Speaker 1: of people don't know you now have full Austrian citizenship. 146 00:08:37,160 --> 00:08:40,160 Speaker 1: Does that mean you can vote, and did you vote 147 00:08:40,280 --> 00:08:41,160 Speaker 1: in the recent election. 148 00:08:42,480 --> 00:08:47,080 Speaker 2: Yes, I do have Austrian citizenship. It's a you know, 149 00:08:47,080 --> 00:08:51,440 Speaker 2: they have this fast track for descendants. I think up 150 00:08:51,520 --> 00:08:54,240 Speaker 2: until great great grandchildren. I did think great great but 151 00:08:54,360 --> 00:08:58,080 Speaker 2: great grandchildren. I'm a grandchild of an Austrian citizen, but 152 00:08:58,200 --> 00:08:59,520 Speaker 2: particularly Jewish. 153 00:08:59,240 --> 00:09:07,080 Speaker 3: Descendants who whose ancestors were expelled but persecuted to killed 154 00:09:07,360 --> 00:09:10,160 Speaker 3: in the case of my great grandparents. Uh. 155 00:09:10,520 --> 00:09:13,959 Speaker 2: And they offer citizenship and it was done quite quickly. 156 00:09:14,120 --> 00:09:16,600 Speaker 2: And I spoke to my mother about my mother still 157 00:09:16,640 --> 00:09:18,800 Speaker 2: with us and having to say and she obviously was 158 00:09:18,800 --> 00:09:23,920 Speaker 2: her mother and father who were from Central Europe, and 159 00:09:26,080 --> 00:09:29,280 Speaker 2: she has no bitterness towards Austria and the Austrian people 160 00:09:29,320 --> 00:09:35,360 Speaker 2: in one particular Austrian citizen of it, obviously, But but 161 00:09:36,000 --> 00:09:38,200 Speaker 2: so she she thought it was a nice idea, you know, 162 00:09:38,240 --> 00:09:40,360 Speaker 2: she loves the culture as I do. And I was 163 00:09:40,400 --> 00:09:43,560 Speaker 2: pleased at they're doing it, and I like the idea 164 00:09:43,600 --> 00:09:45,959 Speaker 2: of having another passport. That just sort of struck me 165 00:09:45,960 --> 00:09:48,960 Speaker 2: as appealing. But currently, yes, there is this worry of 166 00:09:49,040 --> 00:09:55,160 Speaker 2: the the FDO, the f PO and that which is 167 00:09:55,200 --> 00:09:58,360 Speaker 2: the far right party that has gained quite a lot 168 00:09:58,400 --> 00:10:02,800 Speaker 2: of seats and the recent election in which I verted 169 00:10:03,720 --> 00:10:05,840 Speaker 2: as I have the full right to do now, and 170 00:10:05,880 --> 00:10:07,839 Speaker 2: it struck me, as you know, it's always a duty 171 00:10:07,840 --> 00:10:13,320 Speaker 2: in the democracy, isn't it, And so I, yes, it 172 00:10:13,320 --> 00:10:17,680 Speaker 2: seems a strange time to choose if there are anti 173 00:10:17,679 --> 00:10:21,240 Speaker 2: Semitic elements in that party, and I'm not fully informed 174 00:10:21,320 --> 00:10:23,480 Speaker 2: enough about it to know, but I wouldn't be surprised 175 00:10:23,520 --> 00:10:28,000 Speaker 2: because far right parties attract even further fringe people to them, 176 00:10:28,200 --> 00:10:31,319 Speaker 2: as some of whom have really revolting views on race, 177 00:10:31,800 --> 00:10:35,000 Speaker 2: and so it may seem a strange time to join. 178 00:10:35,040 --> 00:10:37,760 Speaker 2: But on the other hand, I think it's also a 179 00:10:37,840 --> 00:10:46,199 Speaker 2: kind of commitment to believe in people that one wants 180 00:10:46,200 --> 00:10:48,160 Speaker 2: to belong to their country. And this is the country 181 00:10:48,200 --> 00:10:52,920 Speaker 2: of Mozarts and Heighten and Schubert and Freud and Mather 182 00:10:53,120 --> 00:10:57,840 Speaker 2: and Senberg and Spike, you know, the most unbelievable artistic 183 00:10:57,960 --> 00:11:03,679 Speaker 2: center in the world for certain periods, and you know 184 00:11:03,720 --> 00:11:06,880 Speaker 2: you can't you know, if you make the mistake of 185 00:11:06,920 --> 00:11:10,640 Speaker 2: thinking this culture and these people are rotten, then you're 186 00:11:10,720 --> 00:11:13,600 Speaker 2: making the same racist mistake as those who say that, 187 00:11:13,760 --> 00:11:16,400 Speaker 2: you know, all Jews are rotten, are all black people 188 00:11:16,440 --> 00:11:20,840 Speaker 2: are rotten? The point is we're all all sisters under 189 00:11:20,840 --> 00:11:26,000 Speaker 2: the skin, as Radio Kipling put it, and so I 190 00:11:26,000 --> 00:11:28,120 Speaker 2: don't know, it's it's I mean, some people find it 191 00:11:28,240 --> 00:11:30,200 Speaker 2: mysterious that I would do that, and maybe it is 192 00:11:30,280 --> 00:11:35,480 Speaker 2: part of my trying not to be the quintessential Englishman 193 00:11:35,520 --> 00:11:39,239 Speaker 2: that people always accuse me of, if it is an accusation. 194 00:11:41,280 --> 00:11:43,839 Speaker 2: And also, you know, I suppose you realize life is 195 00:11:43,880 --> 00:11:47,199 Speaker 2: short and this, and the longer you live, the more 196 00:11:47,240 --> 00:11:50,640 Speaker 2: experiences you have, and so a fresh and new experience 197 00:11:51,400 --> 00:11:54,559 Speaker 2: is all the more welcome. So suddenly belonging to a 198 00:11:54,600 --> 00:11:57,240 Speaker 2: new country is it's rather exciting, exactly. 199 00:11:57,360 --> 00:11:58,000 Speaker 1: I'm not surprised. 200 00:11:58,080 --> 00:11:58,320 Speaker 2: Listen. 201 00:11:58,360 --> 00:12:00,199 Speaker 1: Been lovely to talk with you, and I appreciate time 202 00:12:00,280 --> 00:12:02,160 Speaker 1: very much, and we'll look forward to maybe catching up 203 00:12:02,160 --> 00:12:05,480 Speaker 1: when you're in the country and for the show, and 204 00:12:05,520 --> 00:12:08,880 Speaker 1: we'll we'll fill the basket full of interesting questions. 205 00:12:08,880 --> 00:12:11,120 Speaker 2: That would be wonderful. I really look forward to that. 206 00:12:11,400 --> 00:12:12,600 Speaker 2: Thank you so much, mate. 207 00:12:12,760 --> 00:12:15,520 Speaker 1: Great Pleasure. Odyssey is the book, the last of the 208 00:12:15,559 --> 00:12:17,680 Speaker 1: four and the Greek Myths. The shows there are three 209 00:12:17,679 --> 00:12:18,280 Speaker 1: of them. 210 00:12:18,600 --> 00:12:21,480 Speaker 2: For more from the Mic Asking Breakfast listen live to 211 00:12:21,600 --> 00:12:24,679 Speaker 2: news Talks. It'd be from six am weekdays, or follow 212 00:12:24,720 --> 00:12:26,280 Speaker 2: the podcast on iHeartRadio