WEBVTT - Understanding social unity in NZ as Covid-19 hearings air lockdown grievances

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<v Speaker 1>Kiyota.

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<v Speaker 2>I'm Chelsea Daniels and this is the Front Page, a

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<v Speaker 2>daily podcast presented by the New Zealand Herald. The long

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<v Speaker 2>tale of COVID is still being felt for some parts

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<v Speaker 2>of our society. The second stage of the Royal Commission

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<v Speaker 2>into the COVID nineteen response kicked off this week with

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<v Speaker 2>public testimony from business owners and those impacted by vaccine

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<v Speaker 2>mandates and the lengthy lockdowns in Auckland and Northland. It's

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<v Speaker 2>part of the coalition deal between National and both ACT

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<v Speaker 2>and ENZ First and has prompted criticism over being overtly

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<v Speaker 2>political and spotlighting conspiracy theorists. But with so many in

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<v Speaker 2>the community still focused on the events of twenty twenty

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<v Speaker 2>and twenty twenty one, are we ever going.

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<v Speaker 1>To just move past it.

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<v Speaker 2>We'll discuss that later with independent political and social commentator

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<v Speaker 2>Grant Duncan, But first on the Front Page News Talks,

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<v Speaker 2>that'd be reporter Emily ansel Is with us to explain

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<v Speaker 2>what's been happening with the Royal Commission. Emily, what is

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<v Speaker 2>the point of this second stage of the Royal Commission

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<v Speaker 2>of the COVID response.

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<v Speaker 3>So this second phase is taking place so that those

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<v Speaker 3>who felt like they hadn't been heard in the first

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<v Speaker 3>could have their say on their experiences. Specifically this phase,

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<v Speaker 3>the Commission's job is to focus on the large lockdown

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<v Speaker 3>in Auckland, the twenty twenty one lockdown and how that

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<v Speaker 3>affected Auckland is but also Northlands, those in White cut

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<v Speaker 3>Or and around the rest of the country. They are

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<v Speaker 3>also looking at the vaccine mandates and the decisions made

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<v Speaker 3>around there and hearing from a variety of people who

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<v Speaker 3>both oppose and praise the vaccine mandates to understand and

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<v Speaker 3>I guess learn from how we responded and what we

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<v Speaker 3>can do next time.

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<v Speaker 1>What are the sorts of people we've been hearing from

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<v Speaker 1>so far?

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<v Speaker 3>We've heard from a variety lots of leaders and experts

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<v Speaker 3>in their sectors. We've heard from prominent GPS such as

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<v Speaker 3>Brian Betty and Angus Chambers. We've also heard from those

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<v Speaker 3>in the education sectors such as the president of the

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<v Speaker 3>New Zealand Principles Federation, Lean all Tenure, and spokespeople from

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<v Speaker 3>Kaitaia College speaking about their experience. We've heard from business

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<v Speaker 3>leaders in Auckland and Northland. We've heard from Marty, health

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<v Speaker 3>and social group leaders, community leaders from the Pacific community,

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<v Speaker 3>so a real briepth and depth of people from around

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<v Speaker 3>all parts of New Zealand society.

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<v Speaker 4>Has it been all conspiracy theorists like Labors Chris Hopkins

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<v Speaker 4>is alleged, or mostly just people with some sort of

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<v Speaker 4>issue with the response, I would say it doesn't seem

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<v Speaker 4>like there have been a lot of people who are

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<v Speaker 4>overly positive about the experience.

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<v Speaker 3>With regard to the conspiracy side of things, I would

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<v Speaker 3>say no, I hadn't heard much in the way of

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<v Speaker 3>conspiracy up into today. We're hearing from people who have

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<v Speaker 3>been accused of spreading misinformation and conspiracy theories. But as

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<v Speaker 3>I said, a lot of this week we've heard from experts,

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<v Speaker 3>from prominent leaders and the health and education and business sected,

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<v Speaker 3>basically just wanting to share what their experience was like.

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<v Speaker 3>I guess these decisions affected everyone and these were the

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<v Speaker 3>groups who felt like their experiences hadn't properly been considered.

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<v Speaker 3>So yesterday, the fourth day of the second phase of

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<v Speaker 3>this inquiry, we saw groups such as Voices for Freedom.

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<v Speaker 3>They were questioned I would say a little harder than

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<v Speaker 3>I had seen other groups by commissioners asking them to

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<v Speaker 3>be more direct in their answers, accusing them at least

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<v Speaker 3>once of avoiding the question questions such as do you

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<v Speaker 3>see that the government had a right to enforce quite

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<v Speaker 3>drastic actions in a crisis and a health crisis. But

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<v Speaker 3>the Commissioner did say right at the end that although

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<v Speaker 3>he did press them, that is not in any way

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<v Speaker 3>an indication of their stance. They have not made up

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<v Speaker 3>their mind. So they really are trying to emphasize that

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<v Speaker 3>they are listening and taking everything into account before they conclude.

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<v Speaker 5>Telling people they have conspiracy theorist views doesn't stop them

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<v Speaker 5>having conspiracy theorist views. And in many cases, as you

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<v Speaker 5>discovered on the lawn of.

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<v Speaker 1>Parliament, you make them worse.

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<v Speaker 6>Well, you're also giving them a platform, doesn't make them,

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<v Speaker 6>doesn't make them better.

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<v Speaker 5>Is it a platform or is it a place where

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<v Speaker 5>they can be heard?

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<v Speaker 6>Well, you know, have you mentioned the protest at Parliament?

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<v Speaker 6>There are people they're hanging nooses in the trees. Do

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<v Speaker 6>you really think that that was their constructive engagement? They're

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<v Speaker 6>not a platform for constructive engagement.

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<v Speaker 5>Well, before we saw the nurses, and we don't know

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<v Speaker 5>who put the nurses up, of what they were there for.

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<v Speaker 6>They hung them on the first who hung them. They

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<v Speaker 6>hang them on the first day they're own, and they

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<v Speaker 6>had names on them. Why was one of them? Who

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<v Speaker 6>are not going to go down and talk to them?

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<v Speaker 2>And you've been listening all week, Emily, in terms of

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<v Speaker 2>the submitters and the submissions that you've heard, are there

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<v Speaker 2>any that's stuck out to you? Have any quite been

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<v Speaker 2>quite emotional or did you learn something that you didn't know?

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<v Speaker 3>Perhaps there have been a few that have been emotional

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<v Speaker 3>for the people speaking. The ones that stand out in

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<v Speaker 3>that category would be people speaking about and members of

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<v Speaker 3>the public. They're also members of the public providing video

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<v Speaker 3>testimonies about how they missed out on farewelling their loved ones,

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<v Speaker 3>whether that for some of them that was really important

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<v Speaker 3>culturally the way that usually plays out, and they were

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<v Speaker 3>unable to do so. One woman spoke of losing her husband,

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<v Speaker 3>who was suffering with dementia, but he, according to her,

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<v Speaker 3>deteriorated quite quickly after the lockdowns, because she believed it

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<v Speaker 3>was because she was unable to see him as often

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<v Speaker 3>restricted in seeing him. One woman also spoke about losing

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<v Speaker 3>her sister, what she says was due to COVID nineteen

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<v Speaker 3>vaccine complications, so it's fair to say that the impact

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<v Speaker 3>that all of these measures had on people was pretty drastic,

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<v Speaker 3>and the people who were speaking at this inquiry really

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<v Speaker 3>wanted to make that clear. There was another one that

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<v Speaker 3>stood out to me with regards to some MARDI and

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<v Speaker 3>Pacific community leaders speaking about the use of vaccine vouchers

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<v Speaker 3>as an incentive to get people to get vaccinated. One

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<v Speaker 3>person said this in future probably wouldn't be the best

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<v Speaker 3>strategy just because it wasn't sustainable, and another woman spoke

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<v Speaker 3>of having to speak to a member of the public

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<v Speaker 3>who came through to get these vouchers to get vaccinated

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<v Speaker 3>three times because he didn't have any food and he

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<v Speaker 3>wanted to get those one hundred dollar food vouchers that

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<v Speaker 3>were being given out. So that was an interesting point

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<v Speaker 3>that kind of stood out to me. The other thing, though,

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<v Speaker 3>that stood out to me, was that this hasn't all

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<v Speaker 3>been negative. There has been praise of the vaccine mandates

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<v Speaker 3>from people with disabilities who feel that they can now

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<v Speaker 3>be a part of society and that they are safe

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<v Speaker 3>and healthy. People who have compared our response to those

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<v Speaker 3>overseas and the level of deaths at other countries experience.

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<v Speaker 3>Other people have praised the government's quick action the lockdowns

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<v Speaker 3>for stopping the spread for vulnerable communities. So it has been,

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<v Speaker 3>from what I've observed, a fairly balanced experience and a

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<v Speaker 3>fairly balanced take on what people went through.

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<v Speaker 2>Thanks for joining us, Emily, no problem. For more on

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<v Speaker 2>the ramifications of our continued focus on COVID nineteen, we're

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<v Speaker 2>joined now by commentator Grant Duncan.

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<v Speaker 1>Grant, how has social unity been since COVID?

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<v Speaker 2>It felt like we were pretty united there for a while,

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<v Speaker 2>but then it kind of took a wrong turn, didn't

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<v Speaker 2>that what changed?

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<v Speaker 7>Well? Look, can I be a little bit contrary for

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<v Speaker 7>a moment with you and suggest that back in twenty

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<v Speaker 7>twenty before the election, things weren't as united as we

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<v Speaker 7>thought they were. Yeah. Sure, the government of the day

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<v Speaker 7>had a lot of popular support and trust, particularly mid

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<v Speaker 7>twenty twenty, but it wasn't universal and that was clear

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<v Speaker 7>from a survey that I did, and that particularly on

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<v Speaker 7>the right, there was quite a strong level of agreement

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<v Speaker 7>with the idea that the economic costs of the public

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<v Speaker 7>health measures outweighed the benefits of those measures, and so

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<v Speaker 7>that would be a constituents of people, particularly in small

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<v Speaker 7>business and things like this who were directly feeling the

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<v Speaker 7>effect on their businesses, and so I don't entirely agree

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<v Speaker 7>with the idea that New Zealand was a team of

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<v Speaker 7>five million at that time. Yes, I agree, of course

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<v Speaker 7>that the durn led government at that time was getting

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<v Speaker 7>a really strong level of support and they got an

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<v Speaker 7>amazing election result fifty percent. But what about the other

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<v Speaker 7>fifty percent? They weren't so happy. It's just that you

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<v Speaker 7>weren't hearing much from them at that.

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<v Speaker 2>Time, and what's happening now We're hearing from them now. Hey,

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<v Speaker 2>a lot of people unhappy with the lockdowns are getting

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<v Speaker 2>to have their say at the Royal Commission at the moment.

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<v Speaker 2>We also saw the other week a girl who was

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<v Speaker 2>eleven at the time of the Parliament occupation. She winna

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<v Speaker 2>go ahead, ensued sear Trevet Mallard overplaying baby shark and

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<v Speaker 2>turning the sprinklers on on the protesters. Why does it

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<v Speaker 2>feel like people who were most unhappy and are most

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<v Speaker 2>unhappy still with the way that we went about things

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<v Speaker 2>with COVID.

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<v Speaker 1>Why can't they quite move on from it?

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<v Speaker 7>Well, I'm not one of those people. I mean, I

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<v Speaker 7>got vaccinated and so forth, But my job is a

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<v Speaker 7>political scientist to try and understand other people's opinions, not

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<v Speaker 7>to impose my own. And you know, I've spoken with

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<v Speaker 7>a lot of people of that kind of opinion. You know,

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<v Speaker 7>I've had an ear bashing or two about vaccines and

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<v Speaker 7>so forth, and I've tried my best to understand the

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<v Speaker 7>opinions of people who feel excluded. They don't just feel excluded,

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<v Speaker 7>that actually were excluded. Remember, you know, some of them

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<v Speaker 7>lost their jobs. They couldn't go into cafes and get

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<v Speaker 7>normal service and things like that, and so suddenly it

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<v Speaker 7>wasn't a team of five million anymore. There was a

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<v Speaker 7>radical exclusion of a minority of people. But here's the

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<v Speaker 7>other thing. I think we focused too much attention sometimes

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<v Speaker 7>on that relatively small minority, because what was also going

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<v Speaker 7>on under the surface, and we weren't hearing much about it,

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<v Speaker 7>was that people just generally getting worn out and annoyed

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<v Speaker 7>with many of the consequences of the low down. These

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<v Speaker 7>were people who would have been quite moderate, quite compliant,

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<v Speaker 7>probably got vaccinated, but when they saw the consequences of

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<v Speaker 7>trying to book online on MiQ or you know, the

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<v Speaker 7>consequences for people whom they knew or difficulties getting stuff done,

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<v Speaker 7>traveling and so forth, or the isolation, the loneliness for

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<v Speaker 7>a lot of people, it started to wear them down.

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<v Speaker 7>And so I think we shouldn't put all of our attention,

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<v Speaker 7>so to speak, when we're thinking about shift of political

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<v Speaker 7>opinion and social cohesion here on a small minority represented

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<v Speaker 7>by people who protested outside of parliament for a couple

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<v Speaker 7>of weeks in February twenty twenty two, because that doesn't

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<v Speaker 7>fully explain why Labor lost so badly in twenty twenty three.

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<v Speaker 7>The reason, one of the reasons why they lost so

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<v Speaker 7>badly in twenty twenty three was that they lost the

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<v Speaker 7>confidence of quite a large swath of the population who

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<v Speaker 7>weren't necessarily protesting outside of parliament and that kind of thing.

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<v Speaker 7>They were probably even vaccinated, but they were just worn

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<v Speaker 7>down by the effects, and quite reasonably so, because there

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<v Speaker 7>were real impacts on people's businesses, their private lives, their

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<v Speaker 7>family lives, and the government. I think that it was

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<v Speaker 7>lacking the leadership at that time to reach out to

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<v Speaker 7>those people and just say, hey, we understand the effect

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<v Speaker 7>that this is having.

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<v Speaker 2>Do you reckon if we had a COVID two point

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<v Speaker 2>zero now and the government went about the same measures,

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<v Speaker 2>even though it was successful, and we know that we

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<v Speaker 2>were one of the better off countries in the world.

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<v Speaker 2>Do you think there would be more people in the

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<v Speaker 2>camp saying actually no, I.

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<v Speaker 7>Thoroughly do think that exactly. And in other words, one

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<v Speaker 7>thing that I think needs to come out of this

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<v Speaker 7>COVID inquiry is recommendations about doing it differently next time,

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<v Speaker 7>partly because there's now quite a significantly ingrained level of

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<v Speaker 7>skepticism and a sense of oh no, not that again,

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<v Speaker 7>thank you very much. And as I said, not just

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<v Speaker 7>talking about people who were vaccine refuse nicks. I'm also

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<v Speaker 7>talking about people who, to a large extent, we're willing

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<v Speaker 7>to comply with the government's orders. So let's not just

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<v Speaker 7>focus on the conspiracy theorists for a moment and think

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<v Speaker 7>about the broad middle ground of New Zealand opinion. I

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<v Speaker 7>think that they've been through this experience. They know the

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<v Speaker 7>drill now, and they know people are pretty savvy. They

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<v Speaker 7>know what works and what doesn't work. They know what

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<v Speaker 7>kinds of risks they're prepared to take if once they

0:13:29.520 --> 0:13:33.959
<v Speaker 7>understand the nature of a pandemic. And I personally think

0:13:34.480 --> 0:13:37.400
<v Speaker 7>that if we had a COVID two point zero. The

0:13:37.480 --> 0:13:40.080
<v Speaker 7>government of the day would need to take quite a

0:13:40.160 --> 0:13:45.400
<v Speaker 7>different approach, put much more responsibility on individuals and non firms,

0:13:45.520 --> 0:13:49.800
<v Speaker 7>employers and people like that to take more responsibility for

0:13:49.880 --> 0:13:54.000
<v Speaker 7>how they protect themselves and the people around them.

0:13:54.240 --> 0:13:58.480
<v Speaker 8>There might have been some differences around who was required

0:13:58.520 --> 0:14:00.760
<v Speaker 8>to get them versus who, you know, just needs to

0:14:00.760 --> 0:14:02.839
<v Speaker 8>stay home a bit longer and waited out for people

0:14:02.840 --> 0:14:06.160
<v Speaker 8>like me are able to get them. I think overall, though,

0:14:06.320 --> 0:14:08.200
<v Speaker 8>they did the best they could with information they have,

0:14:08.320 --> 0:14:10.960
<v Speaker 8>and if we keep the base of that game and

0:14:11.120 --> 0:14:14.079
<v Speaker 8>just alter it depending on, you know, whatever a new

0:14:14.120 --> 0:14:17.079
<v Speaker 8>disease comes over where, I think we'll keep saving lives

0:14:17.120 --> 0:14:19.640
<v Speaker 8>and we'll keep having a productive workforce because of it.

0:14:22.840 --> 0:14:25.920
<v Speaker 2>We are seeing, though, especially during this inquiry, that the

0:14:26.320 --> 0:14:30.360
<v Speaker 2>conspiracy theorists or the people that are most displeased with

0:14:30.480 --> 0:14:33.800
<v Speaker 2>how we went about things do tend to be the loudest, right,

0:14:33.960 --> 0:14:36.240
<v Speaker 2>So we had a point now that we're just letting

0:14:36.280 --> 0:14:39.320
<v Speaker 2>everyone air their thoughts in a public forum, and I

0:14:39.360 --> 0:14:40.960
<v Speaker 2>guess hope everyone moves on.

0:14:41.360 --> 0:14:44.120
<v Speaker 7>Well, it is a democracy, and the people who are

0:14:44.600 --> 0:14:47.720
<v Speaker 7>so disgruntled are our fellow citizens, and I don't think

0:14:47.720 --> 0:14:50.600
<v Speaker 7>we should refuse to listen to them. I think they

0:14:50.640 --> 0:14:53.000
<v Speaker 7>should be given a hearing, because sweeping things under the

0:14:53.000 --> 0:14:55.840
<v Speaker 7>carpet in a democracy, the ever works just boilers up

0:14:55.920 --> 0:15:00.000
<v Speaker 7>later on. So it may be a little bit painful

0:15:00.320 --> 0:15:02.480
<v Speaker 7>for some people to have to listen to some of

0:15:02.480 --> 0:15:05.320
<v Speaker 7>those complaints. But unfortunately, I think we should hear them out,

0:15:05.360 --> 0:15:10.080
<v Speaker 7>and a sensible commission of inquiry, will you know, explain

0:15:10.200 --> 0:15:12.200
<v Speaker 7>that you know, these are the views of certain people.

0:15:12.400 --> 0:15:14.960
<v Speaker 7>They may be minority views, there may be reasons why,

0:15:14.960 --> 0:15:17.680
<v Speaker 7>perhaps some of those views are incorrect, why they don't

0:15:17.680 --> 0:15:20.560
<v Speaker 7>stack up against scientific evidence, et cetera. But that's the

0:15:20.600 --> 0:15:23.440
<v Speaker 7>purpose of a commission of inquiries, to sort the wheek

0:15:23.480 --> 0:15:25.840
<v Speaker 7>from the chaff like that. But it would be worse

0:15:25.880 --> 0:15:28.440
<v Speaker 7>in the long run if those people kept saying, look,

0:15:28.440 --> 0:15:29.480
<v Speaker 7>no one's listening to us.

0:15:29.760 --> 0:15:33.720
<v Speaker 2>I guess overall, we are also quite divided politically. We

0:15:33.840 --> 0:15:38.920
<v Speaker 2>have a pretty established left and right political blocks at

0:15:38.960 --> 0:15:41.520
<v Speaker 2>the moment, with a close fifty to fifty divide. Is

0:15:41.560 --> 0:15:43.960
<v Speaker 2>that concerning that we don't have much of a center?

0:15:44.080 --> 0:15:46.840
<v Speaker 7>Now? I don't agree. I mean, I think that's just normal.

0:15:47.000 --> 0:15:50.240
<v Speaker 7>It's perhaps been a little bit exacerbated, obviously exacerbated by

0:15:50.320 --> 0:15:53.880
<v Speaker 7>COVID and also by the Treaty principles. Build debate, for instance,

0:15:54.080 --> 0:15:58.640
<v Speaker 7>has tended to damage social cohesion to some extent. But

0:15:58.680 --> 0:16:01.480
<v Speaker 7>you know, we have these upsets every now and then.

0:16:01.880 --> 0:16:04.920
<v Speaker 7>The Springbok tour was perhaps the most extreme example in

0:16:05.000 --> 0:16:08.400
<v Speaker 7>living memory. So you know, we do, we move on,

0:16:08.600 --> 0:16:11.720
<v Speaker 7>We forgive, and we forget. Maybe don't forget, but we

0:16:12.120 --> 0:16:15.000
<v Speaker 7>just forgive one another a little bit, and we do

0:16:15.080 --> 0:16:18.120
<v Speaker 7>come back together. But the nature of a democracy is

0:16:18.160 --> 0:16:21.240
<v Speaker 7>of course that there will be a division more or

0:16:21.320 --> 0:16:24.520
<v Speaker 7>less down the middle between say, you know, forragments sacer

0:16:24.600 --> 0:16:26.960
<v Speaker 7>left and the right. That's perfectly normal. One of the

0:16:27.000 --> 0:16:29.240
<v Speaker 7>problems that we have now is not just in New

0:16:29.360 --> 0:16:33.200
<v Speaker 7>Zealand but elsewhere, is that polarization is rather more intense,

0:16:33.320 --> 0:16:36.200
<v Speaker 7>and it is exacerbated by a whole range of issues.

0:16:36.280 --> 0:16:38.800
<v Speaker 7>You know, even for instance, the attacks on the Gaza

0:16:38.840 --> 0:16:42.000
<v Speaker 7>Strip for example, are really roiling up a lot of

0:16:42.080 --> 0:16:45.520
<v Speaker 7>those kinds of divisions. So these things happen. The question

0:16:45.680 --> 0:16:48.440
<v Speaker 7>really is not can we bring in everyone together and

0:16:48.440 --> 0:16:51.040
<v Speaker 7>make them agree? The question is how do we reach

0:16:51.040 --> 0:16:54.640
<v Speaker 7>across our disagreements, and how do governments handle all those

0:16:54.720 --> 0:16:57.840
<v Speaker 7>kinds of conflicts, and how do we well, we start

0:16:57.920 --> 0:17:00.560
<v Speaker 7>by listening to people. It is a democracy and so

0:17:00.640 --> 0:17:02.800
<v Speaker 7>the first place, the first thing to do is to

0:17:02.920 --> 0:17:05.159
<v Speaker 7>listen to what people have to say. If we have

0:17:05.280 --> 0:17:08.159
<v Speaker 7>to disagree with them, we disagree, but we ought to

0:17:08.240 --> 0:17:10.600
<v Speaker 7>do it respectfully. And I think that's where Kitkens and

0:17:10.600 --> 0:17:14.080
<v Speaker 7>Adoern got it wrong in February twenty twenty two. They

0:17:14.119 --> 0:17:17.920
<v Speaker 7>refuse to listen and disagree respectfully and explain to the

0:17:18.000 --> 0:17:21.080
<v Speaker 7>people out there outside Parliament why their demands could not

0:17:21.280 --> 0:17:24.880
<v Speaker 7>be met. And that was a complete failure of political

0:17:24.960 --> 0:17:27.840
<v Speaker 7>leadership on their part and they paid the price for that.

0:17:27.960 --> 0:17:30.200
<v Speaker 7>This is the thing. But they're still, i think, refusing

0:17:30.240 --> 0:17:32.359
<v Speaker 7>to admit that they got it wrong and they paid

0:17:32.359 --> 0:17:34.520
<v Speaker 7>a price for it. Maybe deep inside they do, but

0:17:34.560 --> 0:17:37.360
<v Speaker 7>publicly they won't admit it. So these are the sorts

0:17:37.359 --> 0:17:39.280
<v Speaker 7>of things that I think need to be done. And

0:17:39.320 --> 0:17:43.320
<v Speaker 7>so New Zealand has been through these polarising moments every

0:17:43.359 --> 0:17:46.080
<v Speaker 7>now and then. We get over them, we move through them.

0:17:46.280 --> 0:17:50.160
<v Speaker 7>Sometimes we sweep the issues under the carpet and they

0:17:50.240 --> 0:17:53.560
<v Speaker 7>just arise again. With the Treaty Principal's issue, it'll be back,

0:17:53.680 --> 0:17:56.720
<v Speaker 7>I can assure you. But with COVID, for instance, yes,

0:17:56.760 --> 0:17:59.720
<v Speaker 7>the difficulty. There is of the obvious risk that the

0:18:00.040 --> 0:18:03.359
<v Speaker 7>in our lifetime there may very well be another such event,

0:18:03.960 --> 0:18:06.480
<v Speaker 7>and we need to be better prepared. New Zealand was

0:18:06.600 --> 0:18:10.760
<v Speaker 7>simply not well prepared in a public health sense, or

0:18:10.840 --> 0:18:13.920
<v Speaker 7>in terms of law, or any of those responses. Back

0:18:13.960 --> 0:18:17.040
<v Speaker 7>in twenty twenty two, the government fumbled around for about

0:18:17.080 --> 0:18:20.320
<v Speaker 7>three months before anything serious was done. This whole idea

0:18:20.359 --> 0:18:22.760
<v Speaker 7>that we went and hard and went in fast is

0:18:22.840 --> 0:18:26.720
<v Speaker 7>absolute nonsense. The New Zealand government fumbled around was about

0:18:26.800 --> 0:18:31.320
<v Speaker 7>three months of fumbling around doing stuff, all before effective

0:18:31.960 --> 0:18:34.960
<v Speaker 7>pandemic measures were taken to close the border for instance,

0:18:35.400 --> 0:18:38.960
<v Speaker 7>way behind the ball compared to Taiwan. So we need

0:18:39.000 --> 0:18:42.159
<v Speaker 7>to be much better prepared like Taiwan was in twenty

0:18:42.200 --> 0:18:45.600
<v Speaker 7>twenty for the next one that comes along. But also,

0:18:45.920 --> 0:18:48.040
<v Speaker 7>and this is the point of this Royal Commission, we

0:18:48.119 --> 0:18:51.359
<v Speaker 7>need to make sure that people's disagreements have been aired

0:18:51.560 --> 0:18:55.680
<v Speaker 7>and heard and responded to so that when the next

0:18:55.680 --> 0:18:58.800
<v Speaker 7>one comes around, governments are better prepared in terms of

0:18:58.840 --> 0:19:01.760
<v Speaker 7>the kinds of messages that they give about why we're

0:19:01.760 --> 0:19:03.639
<v Speaker 7>doing what we're doing and why we need to do

0:19:03.680 --> 0:19:06.480
<v Speaker 7>it this way. Given that you know, as we learned

0:19:06.480 --> 0:19:08.879
<v Speaker 7>from the last pandemic. There's no nice way through it.

0:19:08.880 --> 0:19:11.560
<v Speaker 7>There's no kind way of getting through a pandemic.

0:19:11.760 --> 0:19:14.680
<v Speaker 2>And just lastly, grant, if we were to look at

0:19:15.119 --> 0:19:19.480
<v Speaker 2>social unity in New Zealand today, say on a sliding

0:19:19.560 --> 0:19:23.320
<v Speaker 2>scale between one and I don't know ten, being a

0:19:23.480 --> 0:19:26.840
<v Speaker 2>utopian society, I suppose where do you reckon we are

0:19:26.960 --> 0:19:27.440
<v Speaker 2>at the moment?

0:19:27.680 --> 0:19:29.520
<v Speaker 7>Ye, that's a good question. I mean, I guess I'd

0:19:29.520 --> 0:19:31.879
<v Speaker 7>put us at about a five. I mean, I think,

0:19:32.200 --> 0:19:35.520
<v Speaker 7>But on the other hand, five is probably normal, you know.

0:19:36.119 --> 0:19:39.240
<v Speaker 7>I mean, we've seen you know, when I think about

0:19:39.320 --> 0:19:43.280
<v Speaker 7>the divisions that happened in like Naty Wonderings, Bring Book Tour,

0:19:44.080 --> 0:19:48.320
<v Speaker 7>or when a lot of controversy erupted around Don Brash's

0:19:48.359 --> 0:19:52.680
<v Speaker 7>notorious Audiois speech in two thousand and four, these things

0:19:52.720 --> 0:19:56.440
<v Speaker 7>happen every now and then. What happens is that a quiet,

0:19:56.600 --> 0:20:00.920
<v Speaker 7>underlying division has brought out onto the suit by some

0:20:01.040 --> 0:20:04.280
<v Speaker 7>kind of event that divides public opinion, and it becomes

0:20:04.320 --> 0:20:07.320
<v Speaker 7>a politically crucial yes or no kind of question for

0:20:07.520 --> 0:20:11.240
<v Speaker 7>or against question, and it polarizes public opinion. But what

0:20:11.800 --> 0:20:15.440
<v Speaker 7>you're seeing there really is the surfacing of what's what's

0:20:15.600 --> 0:20:19.000
<v Speaker 7>previously been under the surface, and part of the thing

0:20:19.040 --> 0:20:21.679
<v Speaker 7>of being a democracy is that people are permitted to

0:20:22.040 --> 0:20:26.679
<v Speaker 7>argue and express their differences of opinion. And so I

0:20:26.720 --> 0:20:29.199
<v Speaker 7>don't think we should be aiming for a ten honestly well,

0:20:29.440 --> 0:20:33.040
<v Speaker 7>because as you say, that's a kind of utopian dream

0:20:33.320 --> 0:20:36.520
<v Speaker 7>and we'll never get to ten perfect social cohesion. So

0:20:36.560 --> 0:20:40.080
<v Speaker 7>the question really for a society like ours is how

0:20:40.119 --> 0:20:42.840
<v Speaker 7>do we manage our differences when they do come up,

0:20:43.000 --> 0:20:46.959
<v Speaker 7>and how do we act democratically to hear one another

0:20:47.040 --> 0:20:51.240
<v Speaker 7>out and to act respectfully across the political divide.

0:20:51.280 --> 0:20:52.560
<v Speaker 1>Thanks for joining us, Grant.

0:20:52.720 --> 0:20:53.160
<v Speaker 7>Thank you.

0:20:55.840 --> 0:20:58.960
<v Speaker 2>That said for this episode of The Front Page. You

0:20:59.000 --> 0:21:02.800
<v Speaker 2>can read more about to stories and extensive news coverage

0:21:02.840 --> 0:21:06.879
<v Speaker 2>at enzdherld dot co dot nz. The Front Page is

0:21:06.920 --> 0:21:10.639
<v Speaker 2>produced by Ethan Sills and Richard Martin, who is also

0:21:10.800 --> 0:21:11.919
<v Speaker 2>a sound engineer.

0:21:12.359 --> 0:21:13.879
<v Speaker 1>I'm Chelsea Daniels.

0:21:14.440 --> 0:21:17.600
<v Speaker 2>Subscribe to The Front Page on iHeartRadio or wherever you

0:21:17.640 --> 0:21:21.520
<v Speaker 2>get your podcasts, and tune in on Monday for another

0:21:21.560 --> 0:21:23.240
<v Speaker 2>look behind the headlines.