1 00:00:00,120 --> 00:00:04,080 Speaker 1: Tin Aqua. This episode of Heaven's Helpline talks about sexual 2 00:00:04,120 --> 00:00:07,920 Speaker 1: assault of boys, but there's not too much graphic detail. 3 00:00:08,440 --> 00:00:12,039 Speaker 1: There's also one reference to suicide. Details of support services 4 00:00:12,039 --> 00:00:12,920 Speaker 1: are in the show notes. 5 00:00:15,000 --> 00:00:15,600 Speaker 2: I'm recording. 6 00:00:15,880 --> 00:00:18,360 Speaker 3: I think maybe you should do a little just improved. 7 00:00:18,640 --> 00:00:19,319 Speaker 4: So now I'm calling. 8 00:00:20,000 --> 00:00:24,000 Speaker 2: Yeah, all right, So now I'm calling. So I understand 9 00:00:24,280 --> 00:00:26,400 Speaker 2: it's definitely a member of the church. He's a lawyer 10 00:00:26,400 --> 00:00:29,520 Speaker 2: in New Zealand, and I understand that he's worked for 11 00:00:29,560 --> 00:00:33,440 Speaker 2: the helpline. Yes, So before actually trying the LDS Churches 12 00:00:33,479 --> 00:00:36,560 Speaker 2: New Zealand Abuse Helpline, there are a few other calls 13 00:00:36,640 --> 00:00:39,080 Speaker 2: I needed to make first. My producer Adam has the 14 00:00:39,159 --> 00:00:42,159 Speaker 2: job of pressing record, so let's give him a call 15 00:00:42,200 --> 00:00:45,120 Speaker 2: in and see what he has to say. 16 00:00:45,200 --> 00:00:46,680 Speaker 5: We didn't recognize the number. 17 00:00:46,680 --> 00:00:48,760 Speaker 3: You don't, Please check it and try again. 18 00:00:48,880 --> 00:00:51,080 Speaker 2: I found names of some of the people who may 19 00:00:51,080 --> 00:00:54,279 Speaker 2: be lawyers for New Zealand's Abuse Helpline, and I want 20 00:00:54,280 --> 00:00:56,280 Speaker 2: to give them the opportunity to talk about their work 21 00:00:56,320 --> 00:00:59,040 Speaker 2: for the church. But I'm not having a one hundred 22 00:00:59,040 --> 00:00:59,800 Speaker 2: percent hit rate. 23 00:01:00,160 --> 00:01:03,920 Speaker 6: Thomas Culiar, I'm sorry, I'm not able to take your call. 24 00:01:04,120 --> 00:01:06,199 Speaker 6: I'm probably in court or a meeting. 25 00:01:06,560 --> 00:01:11,320 Speaker 2: Oh cain, no chat with Thomas Sutcliffe barrister today. I've 26 00:01:11,360 --> 00:01:13,840 Speaker 2: got another name here though, Okay, now calling Josh Suaw. 27 00:01:14,080 --> 00:01:18,959 Speaker 2: He's represented the church, so he may well have knowledge 28 00:01:18,959 --> 00:01:23,560 Speaker 2: of the helpline and have worked in it himself. Sure shrieking, 29 00:01:23,880 --> 00:01:27,280 Speaker 2: Hi there, mister Shaw. Yes, Hi, it's Sir Mary Jones here, 30 00:01:27,280 --> 00:01:30,920 Speaker 2: calling from the New Zealand Herald. Hello, there's a few 31 00:01:30,959 --> 00:01:33,720 Speaker 2: pleasant trees, and I explain I've been investigating the church, 32 00:01:33,800 --> 00:01:37,039 Speaker 2: and then we get to it. I was wondering if 33 00:01:37,080 --> 00:01:39,800 Speaker 2: you'd ever taken calls for the help line. 34 00:01:40,760 --> 00:01:40,960 Speaker 4: Yeah. 35 00:01:41,000 --> 00:01:44,319 Speaker 2: I can't give you any comment without the church's agreement, 36 00:01:44,360 --> 00:01:46,319 Speaker 2: so I can't give you any on the record comments 37 00:01:46,360 --> 00:01:48,720 Speaker 2: but anything. Is it true the help line is answered 38 00:01:48,720 --> 00:01:51,160 Speaker 2: by a lawyers rather than social workers. I say, I 39 00:01:51,200 --> 00:01:53,320 Speaker 2: can't say anything on behalf of the church. I mean 40 00:01:53,400 --> 00:01:56,200 Speaker 2: we go round in circles for a bit. I've got 41 00:01:56,280 --> 00:01:59,520 Speaker 2: questions that need answers. Reporting out of the US suggests 42 00:01:59,560 --> 00:02:01,440 Speaker 2: that the help is all about protecting the church and 43 00:02:01,520 --> 00:02:03,960 Speaker 2: not about protecting victims. As a member of the church yourself, 44 00:02:03,960 --> 00:02:07,800 Speaker 2: do you feel that's a fair characterization? But Josh sure 45 00:02:08,200 --> 00:02:12,079 Speaker 2: isn't budging. In the end, we agree that I'll send 46 00:02:12,080 --> 00:02:18,400 Speaker 2: a follow up email. Thank you very much, thank you. Okay, Early, 47 00:02:18,400 --> 00:02:21,880 Speaker 2: he was same answer for every question, which was no answer. 48 00:02:21,960 --> 00:02:24,000 Speaker 7: But it's just that it's quite a disciplined approach to 49 00:02:24,040 --> 00:02:26,600 Speaker 7: the sort of stuff. They don't want people just talking 50 00:02:26,680 --> 00:02:29,280 Speaker 7: off the cuff, which I guess the entire point of 51 00:02:29,480 --> 00:02:31,880 Speaker 7: the helpline is that they don't want anyone talking off 52 00:02:31,919 --> 00:02:34,160 Speaker 7: the cuffy about anything. 53 00:02:34,000 --> 00:02:37,520 Speaker 2: But enough calls to lawyers, it's time to bite the bullet. 54 00:02:37,919 --> 00:02:40,000 Speaker 2: If I want to find out for sure where the 55 00:02:40,040 --> 00:02:43,720 Speaker 2: abuse helpline goes, who answers it, and what advice they 56 00:02:43,720 --> 00:02:47,040 Speaker 2: give to bishops, I'm going to have to call it myself. 57 00:02:49,840 --> 00:02:53,800 Speaker 2: I'm Murray Jones. You're listening to Heaven's Helpline and I 58 00:02:53,840 --> 00:02:59,799 Speaker 2: am literally ringing the helpline, Tom speaking Hi? There is 59 00:02:59,840 --> 00:03:03,160 Speaker 2: this what's the LDS Church abuse Helpline? Yes, we are 60 00:03:03,280 --> 00:03:05,959 Speaker 2: speaking to This is Murray Jones. I'm a journalist with 61 00:03:06,000 --> 00:03:06,760 Speaker 2: the New Zealand Herald. 62 00:03:07,400 --> 00:03:09,720 Speaker 6: Yeah, I'm not talking to you, okay. 63 00:03:10,360 --> 00:03:14,760 Speaker 2: So do all the course go through to you, Tom? Well, 64 00:03:15,040 --> 00:03:19,720 Speaker 2: that's pretty clear. So that was Tom Suckcliffe, the barrister 65 00:03:19,760 --> 00:03:23,240 Speaker 2: whose number I'd already called directly but only got voicemail, 66 00:03:23,480 --> 00:03:27,720 Speaker 2: and he's confirmed that he's answering the abuse helpline. But 67 00:03:27,880 --> 00:03:31,560 Speaker 2: also we've confirmed that the New Zealand help line goes 68 00:03:31,639 --> 00:03:37,440 Speaker 2: directly to a lawyer's cell phone, no switchboard, no please 69 00:03:37,440 --> 00:03:42,160 Speaker 2: state your Mormon emergency or anything, just Thomas Suckcliffe, barrister. 70 00:03:43,520 --> 00:03:47,200 Speaker 2: And you'll remember from the last episode that's crucially important 71 00:03:47,400 --> 00:03:50,600 Speaker 2: for the church's helpline system because it means as soon 72 00:03:50,640 --> 00:03:53,520 Speaker 2: as a bishop learns of abuse, before they've spoken to 73 00:03:53,640 --> 00:03:58,000 Speaker 2: anyone else, they are receiving instructions from a church lawyer, 74 00:03:58,520 --> 00:04:05,520 Speaker 2: and that conversation is entirely confidential. So having identified myself 75 00:04:05,600 --> 00:04:08,480 Speaker 2: up front as a journalist, I'll never know what Thomas 76 00:04:08,520 --> 00:04:10,640 Speaker 2: Sutcliffe might have said to me if I'd been a 77 00:04:10,640 --> 00:04:15,120 Speaker 2: bishop calling to report a case of abuse in my ward. 78 00:04:15,800 --> 00:04:18,720 Speaker 2: But nevill Rocco, the lawyer who has a high level 79 00:04:18,760 --> 00:04:21,839 Speaker 2: insider in the Australian Church, which is run out of 80 00:04:21,920 --> 00:04:25,320 Speaker 2: the Pacific Head Office in Auckland, he has a really 81 00:04:25,400 --> 00:04:27,880 Speaker 2: good idea of how it could have gone. 82 00:04:28,360 --> 00:04:33,040 Speaker 8: From discussions with many leaders and ex leaders and ex 83 00:04:33,080 --> 00:04:36,400 Speaker 8: members of the church. The advice they are given generally, 84 00:04:37,200 --> 00:04:41,760 Speaker 8: he's handle problem. Ch'll it off, get the victim to figures, 85 00:04:42,720 --> 00:04:44,840 Speaker 8: and not involve the police at all. 86 00:04:45,400 --> 00:04:48,560 Speaker 2: Helplines are fine in principle, says Neville. 87 00:04:48,839 --> 00:04:53,320 Speaker 8: The problem, as I said, is there has never ever 88 00:04:53,400 --> 00:04:56,760 Speaker 8: been a hotline for victims. 89 00:04:57,120 --> 00:05:00,919 Speaker 2: He's dead right. The Mormon Church has never offered a 90 00:05:00,960 --> 00:05:06,240 Speaker 2: helpline or hotline for abuse victims. Funny thing, though, there 91 00:05:06,360 --> 00:05:09,120 Speaker 2: is one case of abuse in the Mormon Church that 92 00:05:09,200 --> 00:05:13,280 Speaker 2: became quite notorious in New Zealand, where a different institution 93 00:05:13,720 --> 00:05:18,240 Speaker 2: set up a helpline for abuse victims. And it turns 94 00:05:18,279 --> 00:05:20,800 Speaker 2: out that when you do that, when you set up 95 00:05:20,800 --> 00:05:23,680 Speaker 2: a helpline that can be called by victims or witnesses, 96 00:05:24,560 --> 00:05:27,640 Speaker 2: things can go very differently. 97 00:05:28,000 --> 00:05:30,200 Speaker 6: They said, I think I've got something to report. 98 00:05:30,240 --> 00:05:33,239 Speaker 5: The time Mormons is she warned church leaders about Taylor. 99 00:05:33,360 --> 00:05:35,080 Speaker 4: It still haunts us to this day. 100 00:05:38,480 --> 00:05:48,520 Speaker 2: Episode five, another helpline. On a miserable, rainy day, my 101 00:05:48,600 --> 00:05:50,880 Speaker 2: other producer Kirsten, and I drive an hour or so 102 00:05:50,960 --> 00:05:53,800 Speaker 2: west of Kelly Kelly, in the very north of New Zealand, 103 00:05:54,360 --> 00:05:56,960 Speaker 2: down windy roads that soon become gravel. 104 00:05:57,240 --> 00:05:58,120 Speaker 3: You have arrived. 105 00:05:59,120 --> 00:06:01,640 Speaker 2: We pull up a group of houses off the side 106 00:06:01,640 --> 00:06:04,080 Speaker 2: of the rural road where a couple of dogs, one 107 00:06:04,240 --> 00:06:08,240 Speaker 2: Harry McClary and one Hercules Morse come out to greet us. 108 00:06:08,680 --> 00:06:18,359 Speaker 3: Sorry, can you put him your He is living his 109 00:06:18,520 --> 00:06:21,160 Speaker 3: best life. He'll chase the horses and the cows. 110 00:06:21,200 --> 00:06:24,680 Speaker 2: And we've come to meet Doug and on a heater, 111 00:06:25,200 --> 00:06:27,680 Speaker 2: two members of the Olds Church of Kaitaire. 112 00:06:28,160 --> 00:06:33,040 Speaker 1: Yeah, if you could introduce yourself and tell us how 113 00:06:33,040 --> 00:06:33,320 Speaker 1: you came. 114 00:06:34,000 --> 00:06:39,480 Speaker 6: And I don't even know where we are holding her. Well, 115 00:06:39,560 --> 00:06:44,360 Speaker 6: my name is Doug Graves and I come from Toronto, Canada, 116 00:06:44,480 --> 00:06:48,760 Speaker 6: and I joined the church in ninety five ninety six, 117 00:06:50,040 --> 00:06:54,120 Speaker 6: and I had been married, but I was now divorced. 118 00:06:55,640 --> 00:06:59,679 Speaker 6: The church had a website called LDS Singles. I didn't 119 00:06:59,680 --> 00:07:03,680 Speaker 6: go through the catalog very far and came across Santahara 120 00:07:03,800 --> 00:07:07,200 Speaker 6: in New Zealand, and she was online here in the 121 00:07:07,279 --> 00:07:11,640 Speaker 6: evening and I was in the morning. So I contacted 122 00:07:11,680 --> 00:07:14,760 Speaker 6: her and in my opening email, I told her about 123 00:07:16,280 --> 00:07:18,920 Speaker 6: everything of the long email and I give her my 124 00:07:18,960 --> 00:07:23,080 Speaker 6: whole life story because my feeling was after hearing it, 125 00:07:23,160 --> 00:07:26,560 Speaker 6: if you're not gonna go tickle down those waters, I 126 00:07:26,600 --> 00:07:30,760 Speaker 6: want to know right away rather than drip feed the truth, 127 00:07:30,920 --> 00:07:33,280 Speaker 6: you know, because I've had a colorful bass. Let's just 128 00:07:33,320 --> 00:07:34,040 Speaker 6: put it that way. 129 00:07:35,000 --> 00:07:37,760 Speaker 2: Over a couple of days with Doug, we hear all 130 00:07:37,800 --> 00:07:41,160 Speaker 2: about that colorful past, which could fill up a podcast 131 00:07:41,320 --> 00:07:44,520 Speaker 2: all on its own. His mum was an alcoholic who 132 00:07:44,640 --> 00:07:47,720 Speaker 2: ended up at McGill University as one of the patients 133 00:07:47,760 --> 00:07:54,000 Speaker 2: experimented on with lsd ECT and psychic driving funded by 134 00:07:54,040 --> 00:07:57,560 Speaker 2: the CIA. Doug and his brother ended up in an 135 00:07:57,640 --> 00:08:01,600 Speaker 2: abusive foster home in Quebec, where they were treated like slaves, 136 00:08:02,400 --> 00:08:05,680 Speaker 2: beaten with a nail studded strop, forced to dig for 137 00:08:05,760 --> 00:08:10,160 Speaker 2: potatoes and frozen earth, made to eat scraps after the 138 00:08:10,240 --> 00:08:14,640 Speaker 2: family had eaten. As Doug says, he's been married before, 139 00:08:15,200 --> 00:08:17,760 Speaker 2: but the most recent marriage the one that he no 140 00:08:17,840 --> 00:08:20,840 Speaker 2: doubt wrote to a a Hero about in nineteen ninety eight, 141 00:08:21,440 --> 00:08:24,960 Speaker 2: he'd been tricked into by a con artist who turned 142 00:08:24,960 --> 00:08:29,480 Speaker 2: out to be an actual serial killer. So, yeah, a 143 00:08:29,720 --> 00:08:30,520 Speaker 2: colorful past. 144 00:08:31,440 --> 00:08:34,760 Speaker 4: I couldn't believe it. There was a shockingly terrible story 145 00:08:34,800 --> 00:08:35,320 Speaker 4: from Charles. 146 00:08:35,400 --> 00:08:39,080 Speaker 2: This is unaheerer, Herbert Graves, who's sitting across the room 147 00:08:39,280 --> 00:08:42,360 Speaker 2: crocheting a dog jersey. She has said she would leave 148 00:08:42,400 --> 00:08:45,120 Speaker 2: the talking up to Doug, but she can't help herself. 149 00:08:45,520 --> 00:08:47,120 Speaker 2: Within minutes she's on mic. 150 00:08:47,200 --> 00:08:49,760 Speaker 4: Oh, but there were some very traumatic things that had 151 00:08:49,800 --> 00:08:50,440 Speaker 4: happened in it. 152 00:08:51,120 --> 00:08:53,480 Speaker 2: Naherer appreciated Doug's honesty. 153 00:08:53,640 --> 00:08:58,120 Speaker 4: Well, I wasn't his first wife, wasn't his second wife? 154 00:08:58,400 --> 00:09:01,800 Speaker 2: Or did or I was his fifth? 155 00:09:03,600 --> 00:09:05,960 Speaker 4: And I remember saying, and I'll be your last? 156 00:09:07,480 --> 00:09:10,320 Speaker 6: Well, you know, I just can I say. I just 157 00:09:10,679 --> 00:09:11,840 Speaker 6: was the marry and kind. 158 00:09:12,280 --> 00:09:15,439 Speaker 2: When they made contact on LDS singles, Doug and Anahro 159 00:09:15,640 --> 00:09:18,280 Speaker 2: were both well into their forties. Doug had a son 160 00:09:18,320 --> 00:09:19,679 Speaker 2: and Anahira had a daughter. 161 00:09:19,880 --> 00:09:22,480 Speaker 4: I was forty six, never toought I'd get. 162 00:09:22,280 --> 00:09:26,880 Speaker 2: Married, but this long distance relationship developed super quickly. 163 00:09:27,320 --> 00:09:30,720 Speaker 6: We wrote every day, and we still have every email 164 00:09:30,800 --> 00:09:33,520 Speaker 6: we wrote each other, right from the first one, my 165 00:09:33,679 --> 00:09:39,520 Speaker 6: opening email. And that turned into phone calls. They had 166 00:09:39,559 --> 00:09:42,160 Speaker 6: a service and Tyrontic called yap a Lot, and you 167 00:09:42,200 --> 00:09:45,120 Speaker 6: could pay fifty bucks a month and you could choose 168 00:09:45,120 --> 00:09:48,400 Speaker 6: one country and have unlimited phone calls to that country, 169 00:09:48,800 --> 00:09:51,720 Speaker 6: but only for an hour and length. We'd have virtual 170 00:09:51,800 --> 00:09:56,120 Speaker 6: dates where we would quee a movie in at both 171 00:09:56,240 --> 00:09:58,840 Speaker 6: ends of the earth and we'd watch it together, and 172 00:09:59,559 --> 00:10:01,440 Speaker 6: you know, we'd take a break here and there because 173 00:10:01,440 --> 00:10:03,880 Speaker 6: I had to because every hour it was just I 174 00:10:03,920 --> 00:10:04,800 Speaker 6: have to phone back. 175 00:10:05,240 --> 00:10:08,560 Speaker 2: This continued for a few years, but a big world 176 00:10:08,600 --> 00:10:11,199 Speaker 2: event put their relationship in perspective. 177 00:10:12,880 --> 00:10:15,520 Speaker 6: Out of nowhere, this other jet comes into the other 178 00:10:15,679 --> 00:10:18,680 Speaker 6: tower and I called her right away and I said, 179 00:10:18,720 --> 00:10:21,600 Speaker 6: turn your TV on. I said, there's something happening in 180 00:10:21,600 --> 00:10:22,080 Speaker 6: New York. 181 00:10:22,600 --> 00:10:23,400 Speaker 1: Oh my god. 182 00:10:23,400 --> 00:10:25,920 Speaker 2: With air traffic grounded in the wake of nine to eleven, 183 00:10:26,559 --> 00:10:28,960 Speaker 2: Doug decided it was time to make the move. 184 00:10:29,200 --> 00:10:31,120 Speaker 6: That kind of woke us up, and we thought, well, 185 00:10:31,200 --> 00:10:34,600 Speaker 6: if we're gonna develop this thing into a relationship, we 186 00:10:34,640 --> 00:10:35,520 Speaker 6: ought to do something. 187 00:10:35,840 --> 00:10:39,800 Speaker 2: Doug arrived in al Taylor on Anahiro's birthday in June 188 00:10:39,880 --> 00:10:40,640 Speaker 2: two thousand and two. 189 00:10:41,080 --> 00:10:43,600 Speaker 6: Our plan was to take a drive around New Zealand 190 00:10:44,280 --> 00:10:46,360 Speaker 6: and we got together and I said, you know, I'm 191 00:10:46,360 --> 00:10:49,760 Speaker 6: not really interested in a great, big tour. Let's just 192 00:10:49,800 --> 00:10:53,640 Speaker 6: go home. And that's what we did. And every time 193 00:10:53,679 --> 00:10:56,640 Speaker 6: we stopped, we'd run into cousins aunties. 194 00:10:57,679 --> 00:10:57,880 Speaker 1: Oh. 195 00:10:58,400 --> 00:11:00,959 Speaker 6: I was freaked out by it. Holy cow, how many 196 00:11:01,040 --> 00:11:05,000 Speaker 6: relatives do you have because you know, I'm from North 197 00:11:05,040 --> 00:11:08,800 Speaker 6: America and you maybe have a couple of cousins, but 198 00:11:09,360 --> 00:11:10,280 Speaker 6: nothing like that. 199 00:11:11,000 --> 00:11:13,800 Speaker 2: Ana hero is descended from all the Ewi of the 200 00:11:13,840 --> 00:11:18,080 Speaker 2: Far North, including Nati Cahu and ter Alawa. She was 201 00:11:18,120 --> 00:11:21,079 Speaker 2: brought up on the dairy farm here in Pawanga Land 202 00:11:21,080 --> 00:11:23,439 Speaker 2: that belonged to her Farno, as part of the local 203 00:11:23,520 --> 00:11:25,160 Speaker 2: Hapu to uri Otai. 204 00:11:25,679 --> 00:11:28,040 Speaker 4: The house I was raised in, if you go and 205 00:11:28,120 --> 00:11:32,440 Speaker 4: stand in there, you'll see it. It's a bit sad 206 00:11:32,480 --> 00:11:34,600 Speaker 4: to see it in disrepair now. 207 00:11:35,640 --> 00:11:38,800 Speaker 2: Anahira wasn't raised in the Mormon Church, but when she 208 00:11:38,880 --> 00:11:42,040 Speaker 2: discovered it in her early thirties, it made so much 209 00:11:42,080 --> 00:11:42,680 Speaker 2: sense to her. 210 00:11:43,040 --> 00:11:52,680 Speaker 4: At Matakiatoo a Kyatato line up, join up the lines 211 00:11:52,800 --> 00:11:57,000 Speaker 4: of humanity, the deed to the dead, the living to 212 00:11:57,080 --> 00:11:59,920 Speaker 4: the living. In our church, we believe that the living 213 00:12:00,080 --> 00:12:04,360 Speaker 4: can also be united and sealed with the deed. It's 214 00:12:04,400 --> 00:12:06,240 Speaker 4: one of the reasons I joined this church because I 215 00:12:06,240 --> 00:12:08,840 Speaker 4: always used to be asking what about my ancestors. 216 00:12:10,440 --> 00:12:14,440 Speaker 2: For Doug, going from metropolitan Toronto to the sleepy Far 217 00:12:14,520 --> 00:12:17,200 Speaker 2: North of New Zealand was a bit of a culture shock, 218 00:12:18,000 --> 00:12:20,800 Speaker 2: but he settled in quickly, getting to know the faro 219 00:12:21,440 --> 00:12:25,480 Speaker 2: An a Heerer's daughter Chevonne and grandson Sea especially well. 220 00:12:25,960 --> 00:12:29,680 Speaker 6: Chauven moved in with the Sea and so they had 221 00:12:29,840 --> 00:12:31,880 Speaker 6: their part of the house and we had our part 222 00:12:31,920 --> 00:12:35,400 Speaker 6: of the house, and we had our meals together and 223 00:12:35,480 --> 00:12:36,840 Speaker 6: it was really terrific. 224 00:12:37,640 --> 00:12:40,360 Speaker 2: And Doug also got to know Ana Heroer's congregation. 225 00:12:40,559 --> 00:12:43,440 Speaker 6: I remember the church people saying, well, where he's staying, 226 00:12:43,559 --> 00:12:46,320 Speaker 6: and I said, well, I'm staying with an Air and 227 00:12:46,360 --> 00:12:52,680 Speaker 6: they said, oh, brother Graves, that's true. But we had 228 00:12:52,720 --> 00:12:56,280 Speaker 6: the willpower to see that through. 229 00:12:56,559 --> 00:12:59,839 Speaker 4: I basically told the person who was leading the charge 230 00:13:00,040 --> 00:13:02,880 Speaker 4: and that no, brother, you've got it wrong. You and 231 00:13:02,960 --> 00:13:05,080 Speaker 4: I can't be together. But him and I find we're 232 00:13:05,120 --> 00:13:11,920 Speaker 4: single an adult. The check was married, so mind your 233 00:13:11,920 --> 00:13:19,319 Speaker 4: own business. We married just over a month later. Church 234 00:13:19,440 --> 00:13:21,480 Speaker 4: was the center of our life. I had been called 235 00:13:21,480 --> 00:13:22,720 Speaker 4: as seminary teacher. 236 00:13:23,080 --> 00:13:24,480 Speaker 6: Yeah, and I was the cook. 237 00:13:25,640 --> 00:13:29,760 Speaker 4: We were only a couple of hundred meters from the chapel. 238 00:13:29,360 --> 00:13:31,920 Speaker 2: By that time. The couple, who initially lived in a 239 00:13:32,040 --> 00:13:36,280 Speaker 2: hippata after they married, were living in Kaitaya. Shivorn Anahiro's 240 00:13:36,360 --> 00:13:39,559 Speaker 2: daughter was also a superactive member of the congregation. 241 00:13:40,040 --> 00:13:43,440 Speaker 6: There was no activity that happened at the church with 242 00:13:43,520 --> 00:13:46,560 Speaker 6: the youth that she hadn't you know, organized it and 243 00:13:46,720 --> 00:13:49,800 Speaker 6: was directing things. And Daniel as well. 244 00:13:49,920 --> 00:13:50,600 Speaker 1: The two. 245 00:13:51,080 --> 00:13:54,800 Speaker 6: The youths back then were very involved in sort of 246 00:13:55,080 --> 00:13:57,000 Speaker 6: having some kind of a program together. 247 00:13:57,240 --> 00:14:00,800 Speaker 4: Yes, yes, you're right, and her and Daniel were sort 248 00:14:00,840 --> 00:14:05,520 Speaker 4: of the power house of the young single adult program. 249 00:14:05,880 --> 00:14:10,520 Speaker 2: Daniel Taylor the reason we've come to speak to Unahearder 250 00:14:10,679 --> 00:14:14,560 Speaker 2: and Doug. Eventually, Daniel be found guilty in court on 251 00:14:14,760 --> 00:14:19,040 Speaker 2: nine charges of sexual assault against boys. But in the 252 00:14:19,080 --> 00:14:22,560 Speaker 2: early two thousands, he's an active and very well liked 253 00:14:22,600 --> 00:14:25,560 Speaker 2: member of the congregation and the wider community. 254 00:14:25,720 --> 00:14:30,960 Speaker 4: He had terrific networks and great networking skills. He was very, 255 00:14:31,120 --> 00:14:32,720 Speaker 4: very personable. 256 00:14:32,280 --> 00:14:36,360 Speaker 6: Yes, very popular, popular stakewide. You know, he was a 257 00:14:36,520 --> 00:14:40,359 Speaker 6: very happy guy to be around. You never saw him depressed. 258 00:14:40,880 --> 00:14:43,760 Speaker 6: He had a beautiful home. He had a real eye 259 00:14:43,880 --> 00:14:47,000 Speaker 6: for color and that sort of thing. When he threw 260 00:14:47,040 --> 00:14:49,360 Speaker 6: a party, it was a complete party. 261 00:14:49,640 --> 00:14:51,960 Speaker 2: Daniel had joined the church as a teenager. 262 00:14:52,120 --> 00:14:56,080 Speaker 4: I think he had a genuine spiritual experience. His parents 263 00:14:56,080 --> 00:14:59,800 Speaker 4: were separated. They pretty much dragged themselves up him in 264 00:14:59,840 --> 00:15:00,880 Speaker 4: his siblings. 265 00:15:01,240 --> 00:15:04,280 Speaker 2: Daniel stayed with Doug Nanaherra for a few weeks following 266 00:15:04,280 --> 00:15:06,760 Speaker 2: his mission in two thousand and five, so they got 267 00:15:06,840 --> 00:15:10,520 Speaker 2: to know Daniel well and came to love him. By 268 00:15:10,560 --> 00:15:14,000 Speaker 2: this time, Daniel is in his mid twenties, pretty old 269 00:15:14,040 --> 00:15:16,080 Speaker 2: to be just back from his mission and on the 270 00:15:16,160 --> 00:15:17,000 Speaker 2: hunt for a wife. 271 00:15:17,080 --> 00:15:19,240 Speaker 4: He found it a bit difficult when he first came 272 00:15:19,280 --> 00:15:22,200 Speaker 4: back because most of the women his life had married, 273 00:15:22,240 --> 00:15:26,240 Speaker 4: including my daughter, you know, so he couldn't understand that 274 00:15:26,320 --> 00:15:27,400 Speaker 4: things had changed. 275 00:15:27,680 --> 00:15:30,000 Speaker 2: But he had actually met someone while he was away. 276 00:15:30,240 --> 00:15:32,080 Speaker 6: There were plans they were going to get married. She 277 00:15:32,120 --> 00:15:36,640 Speaker 6: was an American and he went over to see her 278 00:15:37,200 --> 00:15:42,320 Speaker 6: and there was just nothing, no connection, No, there was nothing. 279 00:15:43,600 --> 00:15:46,120 Speaker 6: And he just said, I can't marry you. 280 00:15:46,200 --> 00:15:51,240 Speaker 4: And I said to him, how did she cope with that, Daniel? 281 00:15:52,040 --> 00:15:58,320 Speaker 4: And he said, in a surprised tone, she vomited. It 282 00:15:58,360 --> 00:16:00,440 Speaker 4: was the first time I ever seen him, Daniel, honest 283 00:16:00,480 --> 00:16:04,160 Speaker 4: with yourself. What makes your heart beat fast? And he goes, oh, 284 00:16:04,200 --> 00:16:06,320 Speaker 4: I'm not gay. If it's what you mean, I said, 285 00:16:06,320 --> 00:16:08,720 Speaker 4: I think if you are, Daniel, you know you can't 286 00:16:09,560 --> 00:16:11,720 Speaker 4: go through people's lives like this. 287 00:16:12,520 --> 00:16:16,240 Speaker 2: A couple of years later, Daniels engaged to a divorced 288 00:16:16,280 --> 00:16:20,080 Speaker 2: mother of two from around Hawk's Bay. Will call her Christy. 289 00:16:20,400 --> 00:16:22,000 Speaker 2: She was beautiful, oh gorgeous. 290 00:16:22,840 --> 00:16:24,800 Speaker 4: Yeah, So they got married. 291 00:16:24,880 --> 00:16:25,560 Speaker 2: A lovely girl. 292 00:16:26,120 --> 00:16:28,040 Speaker 4: He organized the entire wedding. 293 00:16:28,440 --> 00:16:31,560 Speaker 2: Doug and an Ahira couldn't actually make it to the ceremony. 294 00:16:31,720 --> 00:16:34,320 Speaker 4: I just had a funny feeling that it wasn't that 295 00:16:34,640 --> 00:16:37,520 Speaker 4: his heart just wasn't in it. I didn't know all 296 00:16:37,600 --> 00:16:40,200 Speaker 4: the night of the wedding when they turned up at 297 00:16:40,240 --> 00:16:42,920 Speaker 4: our house and full wedding regalia, and she was looking like, 298 00:16:42,960 --> 00:16:45,560 Speaker 4: what the heck are we doing here? She said to him, 299 00:16:45,640 --> 00:16:49,600 Speaker 4: it's your wedding night. Your wife doesn't want to be here. 300 00:16:53,120 --> 00:16:56,840 Speaker 4: It wasn't long before things went pear shaped. He rang 301 00:16:57,320 --> 00:17:00,160 Speaker 4: me and asked me to come and pick him up, 302 00:17:00,200 --> 00:17:02,320 Speaker 4: and when I got there, he looked dreadful. 303 00:17:03,400 --> 00:17:06,600 Speaker 2: The newlyweds had gone on a romantic weekend away, but 304 00:17:06,680 --> 00:17:10,000 Speaker 2: it had turned as an A hero says pear shaped. 305 00:17:10,600 --> 00:17:13,760 Speaker 2: Long story, but it ends with Daniel yanking the handbrake 306 00:17:13,840 --> 00:17:16,919 Speaker 2: of the moving car Christy was driving, and he jumped 307 00:17:16,920 --> 00:17:18,040 Speaker 2: out and ran. 308 00:17:18,440 --> 00:17:23,320 Speaker 4: He said, she's insane, And he said basically, he confided 309 00:17:23,359 --> 00:17:28,359 Speaker 4: that their sex life wasn't great, that she wanted more 310 00:17:28,600 --> 00:17:30,359 Speaker 4: than he was willing to give. 311 00:17:31,200 --> 00:17:33,720 Speaker 2: Yeah, this marriage didn't last. 312 00:17:34,600 --> 00:17:37,920 Speaker 4: She came home and all her stuff was on the road. 313 00:17:39,960 --> 00:17:42,840 Speaker 6: You talk about being a ladder day saint, that's hardly 314 00:17:42,960 --> 00:17:45,280 Speaker 6: the right way to do things. But never mind that, 315 00:17:45,640 --> 00:17:47,600 Speaker 6: just as a human being, you know, do that kind 316 00:17:47,640 --> 00:17:50,440 Speaker 6: of a mother with two kids in a strange down 317 00:17:50,600 --> 00:17:51,240 Speaker 6: it was great. 318 00:17:51,320 --> 00:17:54,000 Speaker 4: It was some of our church sisters who found her 319 00:17:54,440 --> 00:17:58,240 Speaker 4: and helped her to move into a place. She stayed 320 00:17:58,240 --> 00:17:59,960 Speaker 4: for the next two years until the divorce. 321 00:18:01,920 --> 00:18:05,320 Speaker 2: At the time, Doug was Sunday School president, Elder's Korum 322 00:18:05,359 --> 00:18:08,600 Speaker 2: president and Award missionary, and and a Hero was Relief 323 00:18:08,680 --> 00:18:11,320 Speaker 2: Society president. And Daniel it. 324 00:18:11,440 --> 00:18:18,240 Speaker 4: Wasn't too long after the separation became formal where they 325 00:18:18,280 --> 00:18:21,040 Speaker 4: called him into the young Men's presidency. 326 00:18:22,040 --> 00:18:25,159 Speaker 2: At the same time, Daniel was the advertising manager at 327 00:18:25,200 --> 00:18:28,840 Speaker 2: the local radio station, and Anaherer, by this time was 328 00:18:28,920 --> 00:18:32,640 Speaker 2: CEO of Nati Kahu. The EWE had a show each 329 00:18:32,680 --> 00:18:36,040 Speaker 2: week on the radio station. One of Unaher's colleagues would 330 00:18:36,040 --> 00:18:39,840 Speaker 2: go in and pre record. Sometimes like on this night. 331 00:18:40,359 --> 00:18:42,520 Speaker 6: It was it Saturday, late at night too. It was 332 00:18:42,560 --> 00:18:43,720 Speaker 6: about ten oh. 333 00:18:43,800 --> 00:18:46,760 Speaker 4: No, it wasn't that late. No, No, it was a 334 00:18:46,760 --> 00:18:50,639 Speaker 4: Saturday that the station was on automatic. It was a shutdown. 335 00:18:50,880 --> 00:18:53,439 Speaker 2: I should just say here, Doug and and a Heer 336 00:18:53,480 --> 00:18:57,440 Speaker 2: have a folder full of documentation, a timeline of all 337 00:18:57,480 --> 00:19:02,280 Speaker 2: this backed up by emails, texts, and diaries. Anyway, this 338 00:19:02,680 --> 00:19:03,680 Speaker 2: radio host. 339 00:19:03,680 --> 00:19:07,800 Speaker 6: Came into the studio and he turned on the lights 340 00:19:07,920 --> 00:19:14,440 Speaker 6: and there's a couch and on the couch is Daniel 341 00:19:15,680 --> 00:19:22,560 Speaker 6: and a young man. They sort of jumped up of flustered. 342 00:19:22,960 --> 00:19:26,520 Speaker 2: The host was disturbed by what he'd seen, so he 343 00:19:26,640 --> 00:19:28,000 Speaker 2: told anaher about it. 344 00:19:28,160 --> 00:19:30,880 Speaker 4: What happened was that he came to work on Monday 345 00:19:30,960 --> 00:19:33,600 Speaker 4: and told me about it. Oh, okay, because he knew 346 00:19:33,600 --> 00:19:35,120 Speaker 4: I was a member of the church, and he knew 347 00:19:35,160 --> 00:19:37,520 Speaker 4: Daniel was a member of the church. What he said 348 00:19:37,640 --> 00:19:40,160 Speaker 4: was that he was on the couch with a young 349 00:19:40,200 --> 00:19:46,000 Speaker 4: fellow who was definitely not sixteen, and they were sprang 350 00:19:46,080 --> 00:19:51,320 Speaker 4: apart and adjusting their clothes. He said, oh, really, Daniel, really. 351 00:19:52,280 --> 00:19:52,640 Speaker 6: He said. 352 00:19:52,640 --> 00:19:56,560 Speaker 4: Then I just went into the studio to do my recording. 353 00:19:58,040 --> 00:20:00,199 Speaker 4: But he thought about it, and he thought if he 354 00:20:00,240 --> 00:20:02,720 Speaker 4: had sons, and he thought, if that was my son, 355 00:20:03,359 --> 00:20:04,879 Speaker 4: I would want to know. 356 00:20:08,000 --> 00:20:11,920 Speaker 2: At this stage, annahro hands it over to Doug as 357 00:20:11,920 --> 00:20:15,719 Speaker 2: her priesthood leader. He's the best place to deal with it. 358 00:20:16,119 --> 00:20:20,240 Speaker 6: And I recognized right away that this is not usual, 359 00:20:21,119 --> 00:20:22,360 Speaker 6: and I phoned the bishop. 360 00:20:22,560 --> 00:20:26,080 Speaker 2: Doug tells the Bishop what he's heard and hands over 361 00:20:26,119 --> 00:20:27,800 Speaker 2: the contact details of the witness. 362 00:20:28,520 --> 00:20:31,480 Speaker 6: But other than that, I kept it completely to myself 363 00:20:31,920 --> 00:20:35,400 Speaker 6: because knowing that Bishop I said, he's going to get 364 00:20:35,480 --> 00:20:37,800 Speaker 6: right onto this thing. I'd done my duty as far 365 00:20:37,840 --> 00:20:38,920 Speaker 6: as that was concerned. 366 00:20:39,119 --> 00:20:42,240 Speaker 4: Wouldn't have been even a fortnight after Doug had taken 367 00:20:42,240 --> 00:20:45,800 Speaker 4: the issue to him and he said to me, look, 368 00:20:45,880 --> 00:20:52,200 Speaker 4: I've interviewed your colleague and I find him to be credible. Unfortunately, 369 00:20:53,000 --> 00:20:56,159 Speaker 4: we need to know who the young man is. Do 370 00:20:56,240 --> 00:20:59,400 Speaker 4: you think you could ask him to go and find 371 00:20:59,400 --> 00:21:00,640 Speaker 4: out who they are manners? 372 00:21:01,240 --> 00:21:05,400 Speaker 2: And I said no, Daniel is the radio host's boss essentially, 373 00:21:05,640 --> 00:21:09,240 Speaker 2: so an a hero doesn't feel comfortable asking this of him. 374 00:21:09,800 --> 00:21:13,280 Speaker 4: That's an alarm that should have set the red legs 375 00:21:13,960 --> 00:21:17,280 Speaker 4: waving Church policy should have been put in place right then, 376 00:21:17,680 --> 00:21:18,439 Speaker 4: but it wasn't. 377 00:21:19,000 --> 00:21:23,440 Speaker 2: That happened in mid twenty ten. In March twenty eleven, 378 00:21:24,080 --> 00:21:25,240 Speaker 2: there was another incident. 379 00:21:25,760 --> 00:21:30,199 Speaker 4: My receptionist came up and said, Boss, you need to 380 00:21:30,200 --> 00:21:32,600 Speaker 4: come down to the front. There's a young kid out there. 381 00:21:32,600 --> 00:21:34,560 Speaker 4: He's crying his eyes out once to us to ring 382 00:21:34,600 --> 00:21:38,200 Speaker 4: his mum. I got down to the reception area and 383 00:21:38,240 --> 00:21:40,560 Speaker 4: this kid was just sobbing his eyes there. She looked 384 00:21:40,560 --> 00:21:44,359 Speaker 4: like he was around about eight nine, maybe a bit older, 385 00:21:44,359 --> 00:21:48,560 Speaker 4: but that's what he looked like. And I said where 386 00:21:48,600 --> 00:21:49,960 Speaker 4: are you? Where are you from? 387 00:21:49,960 --> 00:21:53,240 Speaker 2: And the boy said he was from Auckland, about five 388 00:21:53,280 --> 00:21:56,280 Speaker 2: hours drive away. He told Anaherer, I. 389 00:21:56,359 --> 00:21:59,440 Speaker 4: Want to ring my mum. He had the number, so 390 00:21:59,520 --> 00:22:03,320 Speaker 4: on a hero called his mom. She was very, very brisk. 391 00:22:05,040 --> 00:22:06,880 Speaker 4: I can't deal with this. He's got to go back 392 00:22:06,920 --> 00:22:09,200 Speaker 4: to his home where he's being fostered. 393 00:22:10,240 --> 00:22:12,359 Speaker 2: This boy was a ward of the state. 394 00:22:12,600 --> 00:22:14,919 Speaker 4: You could see he understood his mother wasn't going to 395 00:22:14,960 --> 00:22:18,399 Speaker 4: come and rescue him. But I said to him, Darling, 396 00:22:18,400 --> 00:22:21,919 Speaker 4: your mom can't come and get you. Where are you staying? 397 00:22:22,200 --> 00:22:24,720 Speaker 4: He said just around the road. And I said you, 398 00:22:25,240 --> 00:22:27,080 Speaker 4: what's the name of the people you're living with? And 399 00:22:27,080 --> 00:22:31,080 Speaker 4: he said, he's a strange man in his name's Daniel. 400 00:22:31,080 --> 00:22:34,600 Speaker 4: And I thought no, so put him in my car 401 00:22:34,960 --> 00:22:38,320 Speaker 4: and drove him around to Daniels. Took him to the 402 00:22:38,400 --> 00:22:41,560 Speaker 4: door and Daniel opened the door and said, have you 403 00:22:41,600 --> 00:22:47,480 Speaker 4: stopped being stupid? And I am haunted to this day 404 00:22:47,760 --> 00:22:50,240 Speaker 4: that I turned that child back over to Daniel. 405 00:22:54,560 --> 00:22:58,320 Speaker 6: That's the first we knew that Daniel was a se caregiver. 406 00:22:59,480 --> 00:23:03,280 Speaker 2: Seth's was the government's child, Youth and Family services agency 407 00:23:03,880 --> 00:23:07,760 Speaker 2: known as Uranga Tamariki. Now, to become a siff's caregiver, 408 00:23:08,320 --> 00:23:10,720 Speaker 2: Daniel would have had to have gone through a vetting process, 409 00:23:11,280 --> 00:23:16,200 Speaker 2: police checks referees, and later siffs would confirm that someone 410 00:23:16,240 --> 00:23:23,439 Speaker 2: from the church was one of those referees. Around that 411 00:23:23,520 --> 00:23:26,480 Speaker 2: same time, the bishop that Doug had placed such high 412 00:23:26,520 --> 00:23:30,159 Speaker 2: hopes in left nothing to do with this story, just 413 00:23:30,320 --> 00:23:33,280 Speaker 2: personal circumstances that meant he had to travel a lot, 414 00:23:33,760 --> 00:23:35,719 Speaker 2: so his deputies filled in. 415 00:23:36,160 --> 00:23:39,600 Speaker 6: So the counselor stepped up and did the work there. 416 00:23:39,640 --> 00:23:43,280 Speaker 6: And one of the counselors also happened to be a 417 00:23:43,320 --> 00:23:48,440 Speaker 6: policeman working in Kai Taia. And I said, what's happening 418 00:23:48,440 --> 00:23:51,399 Speaker 6: with Daniel anyway? And he said, well, I won't let 419 00:23:51,480 --> 00:23:53,600 Speaker 6: my kids go off there, That's what he said to me. 420 00:23:55,160 --> 00:23:58,760 Speaker 6: I was cobs back, to be honest with you, I thought, no, 421 00:23:58,880 --> 00:24:01,239 Speaker 6: I meant like going on there. I mean there has 422 00:24:01,280 --> 00:24:03,560 Speaker 6: to be some church discipline in there somewhere. 423 00:24:04,119 --> 00:24:08,439 Speaker 2: Well, surely somewhere up the ranks, someone was doing something 424 00:24:08,480 --> 00:24:12,120 Speaker 2: to safeguard the children of the congregation. Doug went higher 425 00:24:12,200 --> 00:24:15,000 Speaker 2: up the chain and asked the state president what was 426 00:24:15,040 --> 00:24:16,080 Speaker 2: being done. 427 00:24:16,119 --> 00:24:23,600 Speaker 6: And he kind of went yeah, but didn't elaborate. But 428 00:24:23,720 --> 00:24:27,080 Speaker 6: at least I was assured that he was aware of this. 429 00:24:27,760 --> 00:24:30,640 Speaker 2: June of twenty eleven and heros at work and there's 430 00:24:30,640 --> 00:24:31,359 Speaker 2: a bunch of her. 431 00:24:31,280 --> 00:24:34,720 Speaker 4: Colleagues gossiping around the chanting table. 432 00:24:34,840 --> 00:24:37,800 Speaker 2: And Anahira says to the radio host guy who'd seen 433 00:24:37,920 --> 00:24:39,480 Speaker 2: Daniel on the couch with the boy. 434 00:24:39,400 --> 00:24:43,520 Speaker 4: Hey, I see Daniel's side windows smashed, and he goes, oh, yeah, 435 00:24:43,640 --> 00:24:46,840 Speaker 4: he made a pass it and he named this guy 436 00:24:46,960 --> 00:24:49,639 Speaker 4: who's giving him a lift to Auckland and he reached 437 00:24:49,680 --> 00:24:53,200 Speaker 4: over to kiss his nick and he had reacted violently. 438 00:24:53,400 --> 00:24:55,080 Speaker 4: He jumped out and smashed the window. 439 00:24:55,560 --> 00:24:59,600 Speaker 2: To be clear, this was a young man and a hearer, 440 00:24:59,640 --> 00:25:02,000 Speaker 2: and Doug can't agree on how old, but he was 441 00:25:02,040 --> 00:25:03,359 Speaker 2: at least nineteen, so. 442 00:25:03,400 --> 00:25:06,520 Speaker 4: That and I did talk to Bishop about that, and 443 00:25:06,680 --> 00:25:09,600 Speaker 4: he just said, look, Daniel Hayes admitted that he's struggling 444 00:25:09,640 --> 00:25:12,919 Speaker 4: with the same six attraction. I don't thank god, thank god, 445 00:25:13,000 --> 00:25:13,800 Speaker 4: at least he's. 446 00:25:13,880 --> 00:25:15,040 Speaker 6: At least it's an adult. 447 00:25:17,920 --> 00:25:21,520 Speaker 2: Thinking about all these together, there's nothing definitively in these 448 00:25:21,520 --> 00:25:26,040 Speaker 2: incidents that Doug and Anahi have described that scream child abuse. 449 00:25:26,800 --> 00:25:29,400 Speaker 2: There's the guy on the couch. The witness says he's 450 00:25:29,440 --> 00:25:32,520 Speaker 2: definitely not sixteen, but no one's tracked him down, so 451 00:25:32,720 --> 00:25:35,439 Speaker 2: who knows. He might have just looked much younger than 452 00:25:35,440 --> 00:25:38,879 Speaker 2: he was. The siff's boy. He was never asked if 453 00:25:38,960 --> 00:25:42,040 Speaker 2: Daniel had molested him. He just offers that Daniel is 454 00:25:42,080 --> 00:25:45,679 Speaker 2: a strange man, and the guy Daniel had made an 455 00:25:45,760 --> 00:25:51,439 Speaker 2: unwelcome pass at definitely over nineteen. But Doug was pretty 456 00:25:51,520 --> 00:25:55,520 Speaker 2: certain there was more to it. Remember, Doug is someone 457 00:25:55,560 --> 00:25:58,480 Speaker 2: who did his time in an abusive foster care situation, 458 00:25:59,280 --> 00:26:02,480 Speaker 2: and while he was sexually abused, he reckons he's got 459 00:26:02,480 --> 00:26:06,080 Speaker 2: a good radar for when things might be a bit off. 460 00:26:06,440 --> 00:26:10,440 Speaker 6: There's a part of me that still identifies with kids 461 00:26:10,520 --> 00:26:12,359 Speaker 6: who have no voice. 462 00:26:12,520 --> 00:26:15,840 Speaker 2: So Doug became a thorn in his church leader's sides, 463 00:26:16,440 --> 00:26:18,240 Speaker 2: specifically the new bishop. 464 00:26:18,400 --> 00:26:20,840 Speaker 6: I wasn't gonna let that dog hole, you know, I 465 00:26:21,000 --> 00:26:23,720 Speaker 6: just had to find out what, like, are you aware 466 00:26:23,760 --> 00:26:24,520 Speaker 6: of this stuff? 467 00:26:25,040 --> 00:26:28,960 Speaker 2: Yeah? The bishop was aware. Daniel was getting some counseling, 468 00:26:29,480 --> 00:26:32,480 Speaker 2: although the counseling was focused on what the church calls 469 00:26:32,840 --> 00:26:37,720 Speaker 2: same sex attraction. But Doug at least felt Daniel's behavior 470 00:26:38,200 --> 00:26:42,399 Speaker 2: was being acknowledged and dealt with by the Church. After 471 00:26:42,440 --> 00:26:45,280 Speaker 2: these incidents, there would be a close eye on Daniel. 472 00:26:46,040 --> 00:26:49,480 Speaker 2: Job done in a sense, but then. 473 00:26:50,119 --> 00:26:54,359 Speaker 6: Couldn't have been more than a Sunday later, the Bishop 474 00:26:54,560 --> 00:26:57,720 Speaker 6: was up on the podium and Anna Heer and I 475 00:26:57,760 --> 00:27:03,520 Speaker 6: were sitting in the chapel and he he looks at 476 00:27:03,520 --> 00:27:07,320 Speaker 6: the Word and he says, Daniel Taylor, will you please stand? 477 00:27:08,240 --> 00:27:11,119 Speaker 6: And then he turns and he looks me right in 478 00:27:11,160 --> 00:27:14,720 Speaker 6: the eye and he goes, Daniel Taylor, you've been called 479 00:27:15,000 --> 00:27:16,800 Speaker 6: as the ward seminary teacher. 480 00:27:18,119 --> 00:27:21,399 Speaker 4: When we are called, we are asked to stand. The 481 00:27:21,440 --> 00:27:24,280 Speaker 4: ward is then told this person has been found worthy 482 00:27:24,320 --> 00:27:28,200 Speaker 4: to be called as all those who can sustain him 483 00:27:28,560 --> 00:27:33,959 Speaker 4: showed by uplifted hand. Those who are against showed by 484 00:27:34,000 --> 00:27:35,240 Speaker 4: the same means. 485 00:27:35,440 --> 00:27:37,800 Speaker 2: And did anyone raise their hands against No. 486 00:27:38,720 --> 00:27:41,480 Speaker 6: I was so shocked, to be honest with you, I 487 00:27:41,520 --> 00:27:44,320 Speaker 6: turned to my wife and I'm looking at the bishop 488 00:27:44,359 --> 00:27:47,960 Speaker 6: and I am really just starting to boil inside. You know, 489 00:27:49,240 --> 00:27:54,679 Speaker 6: word seminary teacher. That means he's now got access to 490 00:27:54,720 --> 00:27:59,040 Speaker 6: all of the youth. It just don't dawned on me 491 00:27:59,160 --> 00:28:03,480 Speaker 6: like a like a ledge Hamer. I didn't have the 492 00:28:03,520 --> 00:28:07,040 Speaker 6: presence of mine to raise my hand at that time. 493 00:28:07,320 --> 00:28:11,080 Speaker 2: Would it be unusual to raise your hand against Yeah? 494 00:28:11,920 --> 00:28:13,560 Speaker 6: Yeah. 495 00:28:13,920 --> 00:28:17,840 Speaker 4: Over the next week, I approached every family with youth 496 00:28:17,840 --> 00:28:20,879 Speaker 4: and I told them about our concerns, and that's when 497 00:28:21,600 --> 00:28:23,679 Speaker 4: several of them poor their kids out of seminary. 498 00:28:24,359 --> 00:28:27,640 Speaker 2: But this exodus was short lived. Dargan and a Hero 499 00:28:27,760 --> 00:28:30,320 Speaker 2: say they know of at least one family that church 500 00:28:30,400 --> 00:28:32,320 Speaker 2: leaders pressured into returning. 501 00:28:32,560 --> 00:28:36,200 Speaker 4: If you don't, he will not get his arm certificate. 502 00:28:36,320 --> 00:28:40,560 Speaker 4: Eighty percent attendance required to part to receive a certificate, 503 00:28:40,960 --> 00:28:43,280 Speaker 4: and they inferred that he would not be able to 504 00:28:43,280 --> 00:28:43,959 Speaker 4: save a mission. 505 00:28:44,400 --> 00:28:48,240 Speaker 2: Seminary school, which is basically Bible study for fourteen to 506 00:28:48,280 --> 00:28:51,720 Speaker 2: eighteen year olds, is held at church every weekday morning 507 00:28:51,880 --> 00:28:55,200 Speaker 2: before school. And a Hero had been the seminary teacher 508 00:28:55,240 --> 00:28:57,360 Speaker 2: for a time. She knew the job and how it 509 00:28:57,400 --> 00:29:00,640 Speaker 2: should be done. It's there in the many church manuals. 510 00:29:00,960 --> 00:29:03,960 Speaker 6: Daniel is different and the teaching was being done at 511 00:29:03,960 --> 00:29:09,120 Speaker 6: his house and that same group was also encouraged to, 512 00:29:09,760 --> 00:29:11,200 Speaker 6: you know, have sleepovers. 513 00:29:11,800 --> 00:29:14,240 Speaker 2: Again, there's policy in place for this. 514 00:29:14,680 --> 00:29:16,520 Speaker 6: First of all, you have to let the bishop know 515 00:29:16,560 --> 00:29:19,680 Speaker 6: if you're going to have a sleepover, and then there 516 00:29:19,720 --> 00:29:24,040 Speaker 6: are strict rules. Boys in one room, girls in another room. 517 00:29:24,480 --> 00:29:27,760 Speaker 6: There has to be two adults, right, and of course 518 00:29:27,840 --> 00:29:32,840 Speaker 6: nobody sleeping with the children. These sleepovers became a regular occurrence. 519 00:29:33,240 --> 00:29:35,560 Speaker 2: How did Daniel? How was he allowed to break the rules? 520 00:29:35,560 --> 00:29:38,120 Speaker 6: Nobody was kept checking the rules. 521 00:29:38,200 --> 00:29:41,800 Speaker 2: Doug and Naha kept their ears wide open when they 522 00:29:41,800 --> 00:29:45,520 Speaker 2: were around their grandson and his friends, just in case. 523 00:29:45,600 --> 00:29:48,160 Speaker 4: They're joking about it, laughing about it. You know, Daniel 524 00:29:48,240 --> 00:29:50,120 Speaker 4: Dutchess fills people up. 525 00:29:51,840 --> 00:29:53,280 Speaker 2: They must be thinking themselves. 526 00:29:53,320 --> 00:29:56,040 Speaker 4: The adults know about the stuff, and nothing's happening, so 527 00:29:56,080 --> 00:29:57,160 Speaker 4: it must be just a joke. 528 00:29:57,600 --> 00:30:00,760 Speaker 2: At this stage, Doug has become such a squeaky wheel 529 00:30:00,760 --> 00:30:04,480 Speaker 2: about the Daniel issue that from his perspective, he's being 530 00:30:04,520 --> 00:30:07,560 Speaker 2: ostracized from the congregation by church leaders. 531 00:30:07,840 --> 00:30:11,640 Speaker 6: I was made to feel that get over it. You know, 532 00:30:12,760 --> 00:30:16,760 Speaker 6: he's getting the counseling he needs and it's all being 533 00:30:16,800 --> 00:30:19,280 Speaker 6: taken care of. Just get over it. 534 00:30:19,800 --> 00:30:22,920 Speaker 2: Even an a hero at this stage thinks it's a 535 00:30:22,920 --> 00:30:23,720 Speaker 2: waste of energy. 536 00:30:23,920 --> 00:30:26,960 Speaker 6: She very much wanted me to just let it go. 537 00:30:28,040 --> 00:30:30,720 Speaker 6: But if I have a feeling in my heart that 538 00:30:30,840 --> 00:30:34,640 Speaker 6: something isn't right, you know, I want some resolution there. 539 00:30:35,440 --> 00:30:40,000 Speaker 2: It's just becoming too close to home. Literally, after Doug 540 00:30:40,080 --> 00:30:42,880 Speaker 2: learns that his young neighbor has been invited to Daniels 541 00:30:42,880 --> 00:30:46,520 Speaker 2: for sleepovers, Doug confronts Daniel. 542 00:30:46,680 --> 00:30:50,920 Speaker 6: Daniel I said, look, under no conditionery yet'd go anywhere 543 00:30:50,920 --> 00:30:53,120 Speaker 6: near see you. I says, we're never going to let 544 00:30:53,200 --> 00:30:55,560 Speaker 6: him come over to your house, and you know, why 545 00:30:56,400 --> 00:30:59,360 Speaker 6: do you understand me? And he sat there and he 546 00:30:59,400 --> 00:31:04,120 Speaker 6: didn't say a worried nothing. He just sat there with 547 00:31:04,200 --> 00:31:07,720 Speaker 6: a stone face, and then he got up and left. 548 00:31:08,080 --> 00:31:14,240 Speaker 2: Sure the church leadership didn't take any steps to limit 549 00:31:14,320 --> 00:31:18,920 Speaker 2: Daniel's access to children. They actually gave him more responsibility. 550 00:31:19,000 --> 00:31:21,600 Speaker 2: He was made a High Counselor, which meant that he 551 00:31:21,720 --> 00:31:24,880 Speaker 2: was required to travel and engage with church youth all 552 00:31:24,920 --> 00:31:28,880 Speaker 2: over Northland. It's mid twenty twelve and it's been a 553 00:31:28,920 --> 00:31:31,560 Speaker 2: full two years since the incident at the radio station, 554 00:31:32,080 --> 00:31:34,920 Speaker 2: and over one year since the day Anaher returned a 555 00:31:34,960 --> 00:31:38,320 Speaker 2: young boy in Siff's care to Daniel's store, and all 556 00:31:38,320 --> 00:31:40,640 Speaker 2: this time Doug and an Ahira have been trying to 557 00:31:40,680 --> 00:31:44,920 Speaker 2: alert people to their concerns. The conversations with one Kaitaia 558 00:31:45,000 --> 00:31:48,640 Speaker 2: bishop and then another the conversations with other parents about 559 00:31:48,640 --> 00:31:52,640 Speaker 2: being wary at the seminary class. Nothing seems to have worked, 560 00:31:53,040 --> 00:31:58,520 Speaker 2: but then an unusual opportunity presents itself. It starts with 561 00:31:58,640 --> 00:32:03,600 Speaker 2: some shocking news in August twenty twelve that brings Katya 562 00:32:03,720 --> 00:32:05,880 Speaker 2: to the attention of national media. 563 00:32:06,240 --> 00:32:09,719 Speaker 5: The lawyer for the Kaitia Deputy Principle is the police 564 00:32:09,760 --> 00:32:13,080 Speaker 5: warned the school three years ago about the man having 565 00:32:13,160 --> 00:32:15,120 Speaker 5: sleepovers with students at his house. 566 00:32:15,480 --> 00:32:20,760 Speaker 2: These were different sleepovers. Teacher James Parker was arrested and 567 00:32:20,880 --> 00:32:25,720 Speaker 2: later admitted seventy four charges of sexual abuse against twenty 568 00:32:25,920 --> 00:32:26,680 Speaker 2: different boys. 569 00:32:27,200 --> 00:32:30,320 Speaker 6: I was following the James Parker case and the paper 570 00:32:30,800 --> 00:32:32,800 Speaker 6: and they had a hotline at the very end. 571 00:32:33,640 --> 00:32:36,680 Speaker 2: As part of the investigation. An eight hundred hotline was 572 00:32:36,720 --> 00:32:40,280 Speaker 2: set up. The police were asking for any tips from 573 00:32:40,280 --> 00:32:44,920 Speaker 2: anyone who might know anything more about Parker's offending. And 574 00:32:44,960 --> 00:32:47,440 Speaker 2: when Doug saw the hotline in that article. 575 00:32:47,520 --> 00:32:51,160 Speaker 6: I just made my mind up, sitting there in our 576 00:32:51,240 --> 00:32:54,719 Speaker 6: backyard and I said, I've got to do this, and 577 00:32:55,120 --> 00:32:58,040 Speaker 6: so I went right into my office and I called 578 00:32:58,040 --> 00:33:00,520 Speaker 6: the heartline and I said, I think I've got something 579 00:33:00,520 --> 00:33:01,080 Speaker 6: to report. 580 00:33:03,440 --> 00:33:08,880 Speaker 2: Finally, Doug takes his concerns outside of the church, and 581 00:33:08,920 --> 00:33:13,200 Speaker 2: when Doug called this hotline set up by police, things 582 00:33:13,440 --> 00:33:20,280 Speaker 2: changed quickly. James Parker had been a deputy principal at 583 00:33:20,280 --> 00:33:25,320 Speaker 2: a local school and a prolific pedophile, and now police 584 00:33:25,320 --> 00:33:28,360 Speaker 2: are building a case against him. There's an eight hundred 585 00:33:28,400 --> 00:33:30,880 Speaker 2: hot line for people to call if they have any 586 00:33:30,920 --> 00:33:35,280 Speaker 2: more information. So this was the hot line that Doug called, 587 00:33:35,960 --> 00:33:38,720 Speaker 2: not to give a report about Parker, but to share 588 00:33:38,800 --> 00:33:43,040 Speaker 2: his suspicions about the sleepovers happening just down the road, 589 00:33:43,800 --> 00:33:45,960 Speaker 2: the ones at Daniel Taylor's house. 590 00:33:46,280 --> 00:33:48,720 Speaker 6: And I said, I think I've got something to report, 591 00:33:49,640 --> 00:33:53,360 Speaker 6: but it's not James Parker, and I could feel just 592 00:33:54,200 --> 00:33:57,000 Speaker 6: the relief coming off my shoulders. 593 00:33:57,160 --> 00:33:59,880 Speaker 4: You range me and tell me you've done it. 594 00:34:00,000 --> 00:34:04,280 Speaker 2: It's just over a month before Daniel is arrested. During 595 00:34:04,320 --> 00:34:08,800 Speaker 2: that time, SIFs revoke Daniel's status as a caregiver. Police 596 00:34:08,840 --> 00:34:11,279 Speaker 2: will later tell the New Zealand Herald that Daniel was 597 00:34:11,320 --> 00:34:14,719 Speaker 2: making plans to flee to Australia and at the same 598 00:34:14,800 --> 00:34:18,000 Speaker 2: time he's doing damage control at church. 599 00:34:18,600 --> 00:34:23,040 Speaker 4: Already he was manipulating the narrative with members of our 600 00:34:23,160 --> 00:34:26,080 Speaker 4: church who continued to support them, possibly support them to 601 00:34:26,120 --> 00:34:26,560 Speaker 4: this day. 602 00:34:28,000 --> 00:34:31,080 Speaker 2: Yeah, this is something I've found quite fascinating about the 603 00:34:31,200 --> 00:34:35,319 Speaker 2: Daniel Taylor case. Even once he'd been arrested, even as 604 00:34:35,400 --> 00:34:38,280 Speaker 2: all the accounts of what he'd done to numerous children 605 00:34:38,600 --> 00:34:41,080 Speaker 2: started to come out, he's still got a lot of 606 00:34:41,120 --> 00:34:45,759 Speaker 2: support from some people in the church. And maybe that 607 00:34:45,840 --> 00:34:46,720 Speaker 2: makes some sense. 608 00:34:47,520 --> 00:34:49,799 Speaker 4: So this is a man who has done a lot 609 00:34:49,800 --> 00:34:53,000 Speaker 4: of good things with them, some fun things, and has 610 00:34:53,040 --> 00:34:55,560 Speaker 4: been an exemplier and a modeltist some of them. You know, 611 00:34:56,239 --> 00:35:01,799 Speaker 4: there is an incredible amount of confusion. How do you 612 00:35:01,840 --> 00:35:03,520 Speaker 4: reconcile these two people? 613 00:35:04,960 --> 00:35:10,000 Speaker 2: But also there's something uncomfortably familiar about this, because it's 614 00:35:10,040 --> 00:35:13,160 Speaker 2: something I've heard in my interviews with Caroline and with Jade, 615 00:35:13,719 --> 00:35:16,600 Speaker 2: with Neville and with John. There seems to be a 616 00:35:16,719 --> 00:35:20,440 Speaker 2: very strong impulse for members of the Mormon community to 617 00:35:20,560 --> 00:35:24,279 Speaker 2: side with the abuser. And this isn't just about bishops 618 00:35:24,280 --> 00:35:28,239 Speaker 2: and state presidents. Remember how Jade said that when her 619 00:35:28,400 --> 00:35:31,960 Speaker 2: abusive husband returned to his ward in another city, it 620 00:35:32,000 --> 00:35:34,279 Speaker 2: was almost like the community there went out of its 621 00:35:34,320 --> 00:35:38,360 Speaker 2: way to build up his manner, to forgive and forget, 622 00:35:38,880 --> 00:35:42,280 Speaker 2: almost to celebrate the sinner for returning to the right path. 623 00:35:43,560 --> 00:35:47,560 Speaker 2: And meanwhile, the victim seems to be ignored or overlooked 624 00:35:48,320 --> 00:35:49,200 Speaker 2: or even blamed. 625 00:35:49,880 --> 00:35:52,840 Speaker 9: A Kai Tai, a businessman and foster appearance charged with 626 00:35:52,880 --> 00:35:57,760 Speaker 9: abusing young boys, will remain in jail over Christmas. Daniel Taylor, 627 00:35:57,800 --> 00:36:00,800 Speaker 9: who was an elder in the Mormon Church and a child, 628 00:36:00,840 --> 00:36:04,680 Speaker 9: youth and family caregivers, facing twenty two charges of sexual 629 00:36:04,680 --> 00:36:08,480 Speaker 9: assault on boys. He applied for electronic bail, but Judge 630 00:36:08,520 --> 00:36:12,000 Speaker 9: John McDonald refused it he sees mister Taylor is facing 631 00:36:12,080 --> 00:36:15,480 Speaker 9: serious charges involving children, including one who had been in 632 00:36:15,520 --> 00:36:16,080 Speaker 9: his custiners. 633 00:36:16,080 --> 00:36:19,600 Speaker 2: As the months passed and Daniel remained in custody, there 634 00:36:19,640 --> 00:36:23,160 Speaker 2: was a real range of reactions in Kaitaya. Some women 635 00:36:23,200 --> 00:36:26,120 Speaker 2: in the ward arranged a series of WHOI open meetings 636 00:36:26,520 --> 00:36:29,920 Speaker 2: and put some hard questions to church leaders. 637 00:36:29,719 --> 00:36:35,480 Speaker 4: How could you put your relationship with Daniel in your 638 00:36:35,520 --> 00:36:39,120 Speaker 4: subject of judgment over and above the safety of our children? 639 00:36:39,520 --> 00:36:42,920 Speaker 2: And Doug heard from people who had stories things like 640 00:36:42,960 --> 00:36:45,640 Speaker 2: seeing Daniel in a car with a boy that now 641 00:36:45,680 --> 00:36:49,160 Speaker 2: made more sense to them. But at the same time, 642 00:36:49,560 --> 00:36:52,840 Speaker 2: Doug grew increasingly frustrated with what he saw as a 643 00:36:52,960 --> 00:36:56,239 Speaker 2: kind of save Daniel Taylor movement in the congregation. 644 00:36:57,160 --> 00:37:00,960 Speaker 6: There were definitely those people who were very vocal and 645 00:37:01,000 --> 00:37:05,520 Speaker 6: saying that he was not guilty, that somehow the victims 646 00:37:05,560 --> 00:37:09,600 Speaker 6: themselves had been cajoled or had been guided, you know, 647 00:37:09,719 --> 00:37:12,760 Speaker 6: towards making these accusations against Daniel. 648 00:37:13,320 --> 00:37:16,440 Speaker 2: Some of these people were lobbying to have Daniel released 649 00:37:16,480 --> 00:37:17,600 Speaker 2: before his trial. 650 00:37:17,520 --> 00:37:21,560 Speaker 6: Petitioning the court to have Daniel released to their homes 651 00:37:21,840 --> 00:37:32,080 Speaker 6: on bail. With multiple youth in our ward stumbling around broken, 652 00:37:33,040 --> 00:37:36,239 Speaker 6: you know, and nobody was talking to them. 653 00:37:37,719 --> 00:37:40,400 Speaker 4: One of the things that struck me was the silence 654 00:37:41,280 --> 00:37:46,080 Speaker 4: from the pulpit. The message should have clearly been given, 655 00:37:47,160 --> 00:37:49,840 Speaker 4: our youth are precious and thank you to those of 656 00:37:49,880 --> 00:37:53,600 Speaker 4: you who came forward. Instead, we had an incident. 657 00:37:54,800 --> 00:37:57,959 Speaker 2: Daniel had been in jail awaiting trial for about six 658 00:37:58,000 --> 00:37:59,120 Speaker 2: months at this stage. 659 00:37:59,600 --> 00:38:03,000 Speaker 4: First Sunday of the month is always fast and testimony, 660 00:38:03,480 --> 00:38:10,600 Speaker 4: and this particular sister who had staunchly defended Daniel, got 661 00:38:10,680 --> 00:38:15,120 Speaker 4: up to bear her testimony and said very tearfully that 662 00:38:15,200 --> 00:38:19,160 Speaker 4: she visited our brother in jail and looked down at 663 00:38:19,160 --> 00:38:23,799 Speaker 4: these three boys and said, and he forgives you. I 664 00:38:23,880 --> 00:38:25,800 Speaker 4: did stand up Da Tarma No. 665 00:38:26,520 --> 00:38:32,799 Speaker 2: Stopped some context here. Those three boys were brothers and 666 00:38:32,920 --> 00:38:37,000 Speaker 2: was some of Taylor's victims. Eventually, Taylor would plead guilty 667 00:38:37,160 --> 00:38:41,399 Speaker 2: to nine charges of sexual offending against boys, including one 668 00:38:41,480 --> 00:38:44,359 Speaker 2: who'd been in his care. He was sentenced to five 669 00:38:44,440 --> 00:38:46,320 Speaker 2: years and seven months in prison. 670 00:38:48,480 --> 00:38:51,160 Speaker 4: That woman who stood and said, you know he forgives you. 671 00:38:51,960 --> 00:38:54,440 Speaker 4: She was convinced that he only confessed just to get 672 00:38:54,480 --> 00:38:57,040 Speaker 4: it over and done with and will relieve you boys 673 00:38:57,440 --> 00:39:03,760 Speaker 4: of the burden of having to testify. After Daniel was arrested, 674 00:39:03,920 --> 00:39:07,640 Speaker 4: another member came forward to me and disclosed that in 675 00:39:07,640 --> 00:39:10,680 Speaker 4: two thousand and seven, after Daniel had got back from 676 00:39:10,719 --> 00:39:15,680 Speaker 4: his mission, he had molested her son and she had 677 00:39:15,719 --> 00:39:19,120 Speaker 4: taken it to the bishopric at that time, and they 678 00:39:19,239 --> 00:39:23,200 Speaker 4: had basically fobbed her off. She said it wasn't until 679 00:39:23,280 --> 00:39:26,040 Speaker 4: charges against Daniel had made public that they had felt 680 00:39:26,080 --> 00:39:28,360 Speaker 4: able to hear and her husband had felt able to 681 00:39:28,360 --> 00:39:33,960 Speaker 4: go to the police. 682 00:39:34,239 --> 00:39:38,680 Speaker 2: So what impact did Taylor's offending have. One boy said 683 00:39:38,719 --> 00:39:42,759 Speaker 2: he had felt confused and disgusted by Taylor's assaults and 684 00:39:42,800 --> 00:39:46,800 Speaker 2: became withdrawn from friends in school. Another said he was 685 00:39:46,840 --> 00:39:49,840 Speaker 2: abused by Taylor for years and he often felt a 686 00:39:49,880 --> 00:39:54,360 Speaker 2: sense of guilt. One teenager wrote, even though I threatened 687 00:39:54,400 --> 00:39:57,440 Speaker 2: him with violence. He still kept trying to touch me. 688 00:39:58,280 --> 00:40:01,640 Speaker 2: I hate him for what he did to me. Another 689 00:40:01,680 --> 00:40:04,239 Speaker 2: boy said he was embarrassed and didn't want to tell 690 00:40:04,280 --> 00:40:07,719 Speaker 2: anyone because he was afraid they would think he was gay. 691 00:40:08,320 --> 00:40:11,839 Speaker 2: Yet another victim said he had considered hanging himself to 692 00:40:12,000 --> 00:40:16,840 Speaker 2: escape Taylor, who had been his caregiver. The sentencing judge 693 00:40:16,920 --> 00:40:19,680 Speaker 2: said Daniel showed a lack of insight into his offending 694 00:40:20,120 --> 00:40:23,799 Speaker 2: and a lack of empathy for his victims. They said 695 00:40:23,840 --> 00:40:27,440 Speaker 2: they were not convinced of Taylor's remorse, and noted that 696 00:40:27,480 --> 00:40:31,399 Speaker 2: his apology letters to his victims were all identical a 697 00:40:31,440 --> 00:40:37,360 Speaker 2: single sentence with the sign off regards The LDS Church 698 00:40:37,440 --> 00:40:39,960 Speaker 2: issued a statement at the time saying it has zero 699 00:40:40,040 --> 00:40:50,080 Speaker 2: tolerance for abuse of any kind. Doug and Nanahira are 700 00:40:50,280 --> 00:40:54,720 Speaker 2: a pretty extraordinary couple of people. It's remarkable that Doug 701 00:40:54,840 --> 00:40:58,719 Speaker 2: blew the whistle on Taylor, but it's also remarkable that 702 00:40:59,000 --> 00:41:03,520 Speaker 2: afterwards Hearer chose to speak up and directly criticize her 703 00:41:03,600 --> 00:41:07,200 Speaker 2: church's leadership in the media whilst still remaining a member. 704 00:41:08,280 --> 00:41:11,880 Speaker 2: It's a testament really to her manna both within and 705 00:41:12,000 --> 00:41:12,840 Speaker 2: beyond the church. 706 00:41:13,280 --> 00:41:17,879 Speaker 5: Oka Mormon and Nasi Carho chief executive Anahiro Herbert Grave 707 00:41:18,000 --> 00:41:21,080 Speaker 5: says she warned church leaders about Taylor that they responded 708 00:41:21,120 --> 00:41:23,840 Speaker 5: by giving him even more responsibility for teenagers. 709 00:41:24,080 --> 00:41:26,799 Speaker 2: When she spoke to Ironzed in late twenty thirteen after 710 00:41:26,880 --> 00:41:30,680 Speaker 2: Daniel Taylor's conviction, there was disquiet from leaders in her ward, 711 00:41:31,239 --> 00:41:34,319 Speaker 2: but Anaherer told them she wasn't speaking on behalf of 712 00:41:34,360 --> 00:41:34,800 Speaker 2: the church. 713 00:41:34,920 --> 00:41:37,719 Speaker 4: I said, now make sure I'm speaking clearly as an individual. 714 00:41:38,800 --> 00:41:41,759 Speaker 2: Ana Heer wasn't going to be silenced anymore. 715 00:41:42,320 --> 00:41:45,440 Speaker 4: When I look at all of the leaders and the 716 00:41:45,640 --> 00:41:50,680 Speaker 4: adults who, including myself, who failed, we all had experiences 717 00:41:50,760 --> 00:41:55,000 Speaker 4: in our lives which caused us to reprecate a pettern 718 00:41:55,040 --> 00:41:58,480 Speaker 4: of behavior that we'd have seen dane in our own lives. 719 00:41:59,080 --> 00:42:02,480 Speaker 4: I know all of these people, while they failed, they 720 00:42:02,480 --> 00:42:09,600 Speaker 4: are not evil. There's an institutional deficit that allows these 721 00:42:10,120 --> 00:42:14,480 Speaker 4: things to continue to happen if we don't learn from it. 722 00:42:14,760 --> 00:42:19,160 Speaker 4: There now there's more and more generations of victims lining up. 723 00:42:19,920 --> 00:42:22,760 Speaker 2: Just because on a hero is a critic though, doesn't 724 00:42:22,800 --> 00:42:24,480 Speaker 2: mean she wants to leave her church. 725 00:42:25,040 --> 00:42:27,359 Speaker 4: You know, as we talk, I think to myself, why 726 00:42:27,400 --> 00:42:30,600 Speaker 4: am I still in this church? And for me, I 727 00:42:30,680 --> 00:42:33,440 Speaker 4: flip it like this. I've run into this kind of 728 00:42:33,440 --> 00:42:37,320 Speaker 4: thing all throughout my life. I ain't leaving. I haven't 729 00:42:37,320 --> 00:42:40,520 Speaker 4: done a jolly thing wrong. The only way I leave 730 00:42:40,640 --> 00:42:44,239 Speaker 4: is churches if I'm kicked out. I think I'm an 731 00:42:44,239 --> 00:42:47,839 Speaker 4: advocate by nature. There's very little that I'm afraid of. 732 00:42:48,800 --> 00:42:51,359 Speaker 4: Probably my biggest fear is to stand before my two 733 00:42:51,440 --> 00:42:54,560 Speaker 4: winner and for them to say you had the ability, 734 00:42:54,760 --> 00:42:59,120 Speaker 4: you were given that gift, and you didn't use it. 735 00:43:02,000 --> 00:43:05,400 Speaker 2: For Doug, though, the whole Daniel Taylor thing was just 736 00:43:05,520 --> 00:43:09,719 Speaker 2: one test of faith too far. He tried to tell 737 00:43:09,760 --> 00:43:13,120 Speaker 2: his church superiors that there was a problem, and they 738 00:43:13,160 --> 00:43:17,680 Speaker 2: simply wouldn't deal with it. So eventually he picked up 739 00:43:17,719 --> 00:43:21,759 Speaker 2: the phone and called the right kind of helpline. He 740 00:43:21,840 --> 00:43:24,480 Speaker 2: did what someone should have done long before. 741 00:43:24,880 --> 00:43:28,920 Speaker 6: If I hadn't gone to the police, Daniel might still 742 00:43:28,960 --> 00:43:30,880 Speaker 6: be an active member of the church. 743 00:43:32,000 --> 00:43:36,600 Speaker 2: Doug doesn't go to church anymore. His trust has been broken. 744 00:43:37,080 --> 00:43:38,880 Speaker 6: We all I did was what I was supposed to do. 745 00:43:39,080 --> 00:43:40,000 Speaker 6: I told my bishop. 746 00:43:41,120 --> 00:43:48,360 Speaker 2: I told my bishop, it's simply beyond doubt. The LDS 747 00:43:48,440 --> 00:43:52,279 Speaker 2: Church has an abuse problem, the LDS Church has an 748 00:43:52,320 --> 00:43:56,440 Speaker 2: abuse reporting problem, and frankly, there don't seem to be 749 00:43:56,560 --> 00:43:58,719 Speaker 2: enough dougs out there who were willing to call it 750 00:43:58,760 --> 00:44:02,760 Speaker 2: out and ring the other helpline, the one that's answered 751 00:44:02,800 --> 00:44:07,719 Speaker 2: by a police officer, not a church lawyer. In the 752 00:44:07,760 --> 00:44:11,120 Speaker 2: next and final episode, will meet some of the people 753 00:44:11,239 --> 00:44:14,879 Speaker 2: who reckon there's a way out of this. Is it reformable? 754 00:44:15,640 --> 00:44:17,880 Speaker 6: Yes, but somebody is gonna have to put the hit 755 00:44:17,960 --> 00:44:19,400 Speaker 6: above the paracos. 756 00:44:19,000 --> 00:44:22,440 Speaker 2: To people inside and outside the church who started to 757 00:44:22,560 --> 00:44:23,160 Speaker 2: fight back. 758 00:44:23,440 --> 00:44:28,760 Speaker 5: We have a culture that really does allow abuse to flourish. 759 00:44:28,800 --> 00:44:32,040 Speaker 2: And we'll ask this. As the church keeps denying it 760 00:44:32,040 --> 00:44:35,000 Speaker 2: has a problem. Is it time to stop waiting for 761 00:44:35,040 --> 00:44:35,960 Speaker 2: it to do the right thing? 762 00:44:36,239 --> 00:44:38,200 Speaker 5: Who does my silence benefit? 763 00:44:44,239 --> 00:44:46,600 Speaker 2: We sought comment from the church in response to the 764 00:44:46,640 --> 00:44:50,080 Speaker 2: allegations in this episode. The church did not address the 765 00:44:50,080 --> 00:44:54,279 Speaker 2: allegations directly, but in a statement said, as followers of 766 00:44:54,360 --> 00:44:57,640 Speaker 2: Jesus Christ, members of the Church Jesus Christ of Latter 767 00:44:57,719 --> 00:45:01,720 Speaker 2: day Saints a poor abuse of any As a church, 768 00:45:02,080 --> 00:45:05,280 Speaker 2: we invest heavily on prevention and response and will continue 769 00:45:05,280 --> 00:45:08,400 Speaker 2: to do so. In the church. Any who serve as 770 00:45:08,440 --> 00:45:12,640 Speaker 2: youth leaders with children need to complete child protection training 771 00:45:12,920 --> 00:45:16,840 Speaker 2: to help them safeguard young people. This training includes instruction 772 00:45:17,000 --> 00:45:20,200 Speaker 2: for those working with children to immediately report abuse to 773 00:45:20,280 --> 00:45:24,040 Speaker 2: legal authorities and do all they can to assist victims 774 00:45:24,040 --> 00:45:32,040 Speaker 2: of abuse. Heaven's Helpline was funded by New Zealand on 775 00:45:32,080 --> 00:45:35,560 Speaker 2: Air and the New Zealand Herald for enzed me and iHeartRadio. 776 00:45:36,760 --> 00:45:40,720 Speaker 2: It was researched, written and presented by me Murray Jones. 777 00:45:41,400 --> 00:45:44,400 Speaker 2: My producers were Adam Dudding, who co wrote the series, 778 00:45:44,719 --> 00:45:48,040 Speaker 2: and Kirsten Johnston from Pop Sop Media, who edited and 779 00:45:48,120 --> 00:45:52,600 Speaker 2: sound designed it. Phil Brownlee is our sound engineer. Music 780 00:45:52,760 --> 00:45:56,879 Speaker 2: was by Thomas Arbur and Anita Clark. Archival audio came 781 00:45:56,920 --> 00:46:02,359 Speaker 2: from TVNZED and RNZ Sales is executive producer here at 782 00:46:02,400 --> 00:46:05,759 Speaker 2: New Zealand Herald. If you have a story you'd like 783 00:46:05,840 --> 00:46:08,640 Speaker 2: to share with me about the LDS Church, or just 784 00:46:08,640 --> 00:46:12,400 Speaker 2: want to get in touch, email me securely at Murray 785 00:46:12,560 --> 00:46:17,480 Speaker 2: Reports at Proton dot m E or dm me on 786 00:46:17,840 --> 00:46:22,800 Speaker 2: X at Murray Reports. And for more on this podcast, 787 00:46:23,200 --> 00:46:27,880 Speaker 2: head to nzedherld dot co dot nz slash Heaven's Helpline. 788 00:46:30,320 --> 00:46:34,080 Speaker 2: It's time intensive doing investigations like this, so if you 789 00:46:34,239 --> 00:46:37,480 Speaker 2: value this kind of journalism, please support it by going 790 00:46:37,520 --> 00:46:40,720 Speaker 2: to your podcast platform and rating and reviewing the series