WEBVTT - Leighton Smith Podcast #261 - October 23rd 2024 - Judge Anthony Willy

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<v Speaker 1>You're listening to a podcast from news talks it B.

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<v Speaker 1>Follow this and our wide range of podcasts now on iHeartRadio.

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<v Speaker 1>It's time for all the attitude, all the opinion, all

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<v Speaker 1>the information, all the debates.

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<v Speaker 2>Of theists, Now.

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<v Speaker 1>The Leyton Smith podcast Coward by news.

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<v Speaker 3>Talks it B.

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<v Speaker 2>Welcome to podcasts two hundred and sixty one for October

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<v Speaker 2>twenty three, twenty twenty four. Last week I read a

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<v Speaker 2>couple of essays that were published in close proximity time wise,

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<v Speaker 2>I mean, in different journals. One was by retired judge

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<v Speaker 2>Anthony Willie, the second by Jeffrey Tucker from Brownstone Institute,

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<v Speaker 2>and both were very good, and it occurred that they

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<v Speaker 2>coupled well together. I did think of having both authors,

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<v Speaker 2>but elected to stick with Judge Willie. He was the

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<v Speaker 2>longer commentary anyway, by five pages or so. Now that

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<v Speaker 2>decision was fortunate because Tony and I talked with ease

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<v Speaker 2>for fifty minutes and could have gone on for another fifty.

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<v Speaker 2>As he pointed out to me afterward, these two articles

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<v Speaker 2>sink well together, and for me it's an example of

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<v Speaker 2>what I was pointing out or trying to I think

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<v Speaker 2>last week in the last podcast, which has to do

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<v Speaker 2>with the increasing number of people who were writing voluminously

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<v Speaker 2>in some cases and making a living well some are anyway,

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<v Speaker 2>unless I forget that I've complained on more than one

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<v Speaker 2>occasion about how much there is out there and how

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<v Speaker 2>hard it is to get on top of it with

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<v Speaker 2>so much choice. But I can think of worse now

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<v Speaker 2>before we talk with Tony Willie two weeks today, fourteen

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<v Speaker 2>days from now, and we'll be sitting in front of

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<v Speaker 2>the TV watching the future of the world unfold. And

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<v Speaker 2>I remember clearly when I was winding up the radio

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<v Speaker 2>program at midday on election Day twenty sixteen, everyone around

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<v Speaker 2>me was convinced that the Clinton woman would be the

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<v Speaker 2>next president. My reaction was, don't get to two excited.

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<v Speaker 2>It's not over, and Trump will win, I think, and

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<v Speaker 2>the rest is history, and history is about to repeat itself.

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<v Speaker 2>I think. In fact, at this point I have little

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<v Speaker 2>to no doubt that it will be the case. But wait,

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<v Speaker 2>Trump was supposed to win in twenty twenty, but the

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<v Speaker 2>numbers for Biden swelled as the night wore on, and

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<v Speaker 2>in some states, even breaking their own rules, closed down

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<v Speaker 2>counting for the night for one reason or another, and

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<v Speaker 2>the staff like a burst water Maine and the staff

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<v Speaker 2>which wasn't affecting anything, and the staff was sent home.

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<v Speaker 2>The votes for Biden magically appeared and he won the

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<v Speaker 2>biggest vote count in history. Amazing. Now could that happen

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<v Speaker 2>again for Kambala Harris? I don't think so. But when

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<v Speaker 2>it comes to rearranging reality, the Democrats are second to none.

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<v Speaker 2>So while anything can happen over the next two weeks,

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<v Speaker 2>I'll declare a second term for Trump and I won't

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<v Speaker 2>be surprised if it's a big margin, and I want

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<v Speaker 2>to throw the word landslide in. I'll think about it

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<v Speaker 2>and at the back end of the podcast to be

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<v Speaker 2>a little more on the election and a bit of

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<v Speaker 2>information with regard to aspects of the American Constitution and

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<v Speaker 2>how better to understand it, because it's not easy actually

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<v Speaker 2>to understand, as though in a moment Anthony Willie. Leverix

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<v Speaker 2>is an antihistamine made in Switzerland to the highest quality.

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<v Speaker 2>Leverix relieves hay fever and skin allergies or itchy skin.

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<v Speaker 2>deals with itchy eyes, and stops sneezing. Levericks is an

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<v Speaker 2>antihistamine made in Switzerland to the highest quality. So next

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<v Speaker 2>the pharmacy and ask for Leverix l e v Rix

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<v Speaker 2>Leverx and always read the label. Takes directed and if

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<v Speaker 2>symptoms persist, see your health professional. Farmer Broker Auckland Layton Smith.

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<v Speaker 2>There was an advertisement when I was young, when you're

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<v Speaker 2>on a good thing, stick to it. Retired judge Anthony

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<v Speaker 2>Willie has guested on this podcast on numerous occasions. Why

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<v Speaker 2>because when you're on a good thing, stick to it.

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<v Speaker 2>And it's great to welcome you back, Anthony.

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<v Speaker 4>Thank you. Leighton.

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<v Speaker 2>So your most recent column, your most recent contra to

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<v Speaker 2>the Discussion of things, almost knocked me out. Its length

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<v Speaker 2>was superb. Everything that you said in it was applicable

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<v Speaker 2>to what's going on and where it's headed. And my

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<v Speaker 2>guess is that a lot of people will want a

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<v Speaker 2>copy of this to refer to and to refer others

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<v Speaker 2>to because it is on target called blowing in the

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<v Speaker 2>wind Sir Elton John's beautiful lyrics aptly described the parlous

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<v Speaker 2>position of the fragile candle of enlightenment and reason as

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<v Speaker 2>it exists in today's world. Both are increasingly assailed by

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<v Speaker 2>the winds of dogma, ignorance, and deliberate misinformation. What triggered

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<v Speaker 2>you to put pen to paper or fingers to the keyboard.

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<v Speaker 4>Well, curiously enough, it was the anniversary of the death

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<v Speaker 4>of Princess Diana, which doesn't have anything much such relevant,

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<v Speaker 4>except that it brought to mind Elton John's lyrics. And

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<v Speaker 4>I was going to write thing about the text of

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<v Speaker 4>what I did right, and I thought that that was

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<v Speaker 4>a rap description of what's happening to all of the

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<v Speaker 4>benefits of the enlightenment that we've for so long taken

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<v Speaker 4>for granted.

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<v Speaker 2>Well, I'd like to work our way through this through

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<v Speaker 2>this article as closely as possible and at whatever speed

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<v Speaker 2>you choose to deliver. But you start off essentially by

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<v Speaker 2>pointing out that there is an insidious phenomenon invading society.

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<v Speaker 4>What is it? Well, we've taken for granted for so long.

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<v Speaker 4>Now the benefits that we acquired from this flowering of

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<v Speaker 4>thought which occurred in the principle the seventeenth and eighteenth centuries.

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<v Speaker 4>And we've sat back and assumed that life will always

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<v Speaker 4>be like that and our position is secure. But it's

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<v Speaker 4>not so. We're surrounded with a growing tender see full

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<v Speaker 4>of the old Marxist doctrines to take hold and doing

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<v Speaker 4>so very successfully. And of course they're the antithesis of

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<v Speaker 4>our way of life, which is based on all those

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<v Speaker 4>things I mentioned in the article free speech, the rule

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<v Speaker 4>of law, democracy, and so on. And it's something that's

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<v Speaker 4>really of concern. We don't seem to be grasping that

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<v Speaker 4>this is occurring in so many different facets of our society.

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<v Speaker 4>But of course we had the classic example of the

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<v Speaker 4>previous three years of the so called Labor Government, in

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<v Speaker 4>which the Marxist philosophy was alive and well, led of

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<v Speaker 4>course by somebody who wasn't about Marxist and had been

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<v Speaker 4>the world president of a Marxist society. But we don't

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<v Speaker 4>seem to really be alert to just how dangerous this

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<v Speaker 4>is and what is happening.

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<v Speaker 2>What is it that's preventing the continuation of not just

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<v Speaker 2>the practice but the teaching of the advantages and what

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<v Speaker 2>we are discussing actually delivers to society, to individuals, to organizations.

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<v Speaker 2>It all really comes, I suppose, under the heading of

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<v Speaker 2>one word freedom.

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<v Speaker 4>Yes, yes, and really that sums up what is happening,

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<v Speaker 4>and it's the loss of freedom. And I give a

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<v Speaker 4>few examples in my article in no particular order. But

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<v Speaker 4>if you begin by subverting education so that children at

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<v Speaker 4>school only learn what this part killer group in society

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<v Speaker 4>want them to learn, and if they are told that

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<v Speaker 4>their history is irrelevant and that where they came from

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<v Speaker 4>is in New Zealand anyway is essentially bad m then

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<v Speaker 4>it starts very early and it's almost impossible to displace

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<v Speaker 4>some of this teaching as children grow up, because we

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<v Speaker 4>all know the old Jesuit mantra, give us the child

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<v Speaker 4>till there's seven, and I'll give you the man. And

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<v Speaker 4>that's what's happening in education, or had been happening under

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<v Speaker 4>the previous government. Fortunately that is now being rectified significantly

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<v Speaker 4>by the present government, but it's going to take a

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<v Speaker 4>very long time. And there is now a whole generation

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<v Speaker 4>of young people who have been taught this stuff and

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<v Speaker 4>believe it, and the story goes on. I mean we

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<v Speaker 4>saw it during COVID, how medicine was politicized. Without going

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<v Speaker 4>into detail, the so called pulput of truth dictated what

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<v Speaker 4>we would do with our lives. We would be locked

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<v Speaker 4>up and we would have to have if injections of

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<v Speaker 4>a substance if we wanted to continue to live a

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<v Speaker 4>relatively normal life and so on. And that's harks back

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<v Speaker 4>to what you were saying about Ashley Bloomfield and the

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<v Speaker 4>who and this sinister proposition that medicine is no longer

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<v Speaker 4>the curing of the sick, it is now part of

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<v Speaker 4>the national secure see complex which governs our lives.

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<v Speaker 2>Well, I was going to leave that till later, but

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<v Speaker 2>seeing that you've you've raised it. The article that that

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<v Speaker 2>that that came from was by Rob McCulloch. It was

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<v Speaker 2>on the podcast about six weeks ago. And is Sir

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<v Speaker 2>Ashley Bloomfield arguing in the New Zealand Medical Journal that

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<v Speaker 2>this nation should be turned into a police state for

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<v Speaker 2>the next in brackets inevitable Rose bragget pandemic And I mean,

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<v Speaker 2>let's ask us a question. But the direction that the

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<v Speaker 2>article takes is is very obvious. Yes, and this this

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<v Speaker 2>is a. I can only put it this way. This

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<v Speaker 2>is an individual that caused chaos as far as I'm concerned,

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<v Speaker 2>in this in this country, or contributed to it greatly,

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<v Speaker 2>and has for whatever reason been awarded the Knighthood for it,

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<v Speaker 2>and then gone on to greater height of the World

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<v Speaker 2>Health organization and is now attempting to expand what he

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<v Speaker 2>first achieved here. Would that be.

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<v Speaker 4>Careers, absolutely, and it wasn't really apparent from his public utterances.

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<v Speaker 4>But looking back we know what was behind all this,

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<v Speaker 4>and that was, as I just mentioned, utilizing what turned

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<v Speaker 4>out to be a relatively unharmful German if you like,

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<v Speaker 4>or whatever, measured in terms of the number of people

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<v Speaker 4>who died, which were very few. Indeed, that was used

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<v Speaker 4>as a front for closing down New Zealand society. It

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<v Speaker 4>has never happened in the history of this country that

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<v Speaker 4>people were locked up in their houses for their own good,

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<v Speaker 4>the people had to take medicine for their own good

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<v Speaker 4>and so on. And to think that that is now

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<v Speaker 4>becoming a derigue in these international organizations is indeed very worrying.

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<v Speaker 4>And of course the Americans have just said, no, we're

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<v Speaker 4>not having a bar of that. We'll determine our own

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<v Speaker 4>health policies. Thank you, But I'm not sure what our

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<v Speaker 4>governments do about it. They haven't said yet.

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<v Speaker 2>No, I suspect they're being blown in the direction that

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<v Speaker 2>the Bloomfield would desire. And well, I hope I'm wrong,

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<v Speaker 2>but I think I'm right. Anyway, let me go back

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<v Speaker 2>to just to a bit of history, because this is

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<v Speaker 2>part of what you were saying is affected kids. You're

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<v Speaker 2>right after having listed the flowering of free thought and

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<v Speaker 2>curiosity otherwise known as the Enlightenment, and listed all those

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<v Speaker 2>things philosophy, law, democracy, medicine, education, freedom of expression, music,

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<v Speaker 2>economics and technology, etc. All of which are underpinned by

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<v Speaker 2>unhindered rational thought. That was the social contract Captain Hobson

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<v Speaker 2>brought to these shows in eighteen forty. It remained the

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<v Speaker 2>social norm since, but is now as much under threat

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<v Speaker 2>here as it is throughout the Western world. The threats

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<v Speaker 2>are numerous and growing, and they assail enlightened thought and

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<v Speaker 2>practice on all sides. It begins with the degradation of

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<v Speaker 2>our shared history. Do you think that those who are

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<v Speaker 2>pushing the shared history are aware of what they're doing.

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<v Speaker 4>Absolutely, they're aware that, to quote day Cart that I think,

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<v Speaker 4>therefore I am, which was probably the mantra that was

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<v Speaker 4>at the heart of the Enlightenment, because he said I think,

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<v Speaker 4>therefore I am. Not what do I read therefore I am?

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<v Speaker 4>Or not what do I listen to other people telling me?

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<v Speaker 4>Therefore I am? He promoted rational thought, and that is

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<v Speaker 4>the one strength that those who would upset and destabilize

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<v Speaker 4>our way of life have to counter. For as long

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<v Speaker 4>as people are free to think rather than just listen

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<v Speaker 4>to what other people tell them, then they're going to

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<v Speaker 4>get nowhere, These people who would break so much damage

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<v Speaker 4>on society. So they do they begin by attacking the Enlightenment.

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<v Speaker 2>Indeed, just talking about there was a well known philosopher

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<v Speaker 2>I believe who wrote a book called I Drink Therefore

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<v Speaker 2>I Am. It was a book on wine, of course,

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<v Speaker 2>So you cover that by saying it's now fashionable at

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<v Speaker 2>all levels of society to denigrate this process as the

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<v Speaker 2>product of whiteness and the oppression which accompanied it. And

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<v Speaker 2>you say, the Marxists are well aware of this crucial

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<v Speaker 2>fact as they seek to replace history with lies which

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<v Speaker 2>benefit the growth of the state to the detriment of

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<v Speaker 2>the individual. Are we being across the board too easily

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<v Speaker 2>seduced to comply with, to comply and even vote for

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<v Speaker 2>this approach.

0:16:54.333 --> 0:16:58.213
<v Speaker 4>Well, well, I think we have been, because we must

0:16:58.253 --> 0:17:02.373
<v Speaker 4>be among the most complacent societies on the planet really

0:17:02.853 --> 0:17:07.573
<v Speaker 4>when you look back to think of the strengths of

0:17:07.613 --> 0:17:11.973
<v Speaker 4>our society and the things we came to rely on,

0:17:12.293 --> 0:17:16.813
<v Speaker 4>our democracy and the rule of law and education and

0:17:16.853 --> 0:17:19.733
<v Speaker 4>all that sort of stuff, and we just assumed that

0:17:19.813 --> 0:17:23.853
<v Speaker 4>would go on forever. And when it was attacked as

0:17:23.853 --> 0:17:26.413
<v Speaker 4>it was in the last three years of the so

0:17:26.573 --> 0:17:31.493
<v Speaker 4>called Labor government, nobody seemed to well, very few people

0:17:31.973 --> 0:17:40.173
<v Speaker 4>seem to notice, and that encouraged those who would replace

0:17:40.253 --> 0:17:44.973
<v Speaker 4>it with something else to continue with the work. I

0:17:45.013 --> 0:17:49.093
<v Speaker 4>don't think it's going to go on. I'm confident that

0:17:49.213 --> 0:17:56.293
<v Speaker 4>with the new coalition government that we will reverse this,

0:17:56.573 --> 0:18:01.733
<v Speaker 4>but it's going to take time and it's not going to.

0:18:01.733 --> 0:18:05.493
<v Speaker 2>Be easy correct, and it will be thought, I believe

0:18:06.373 --> 0:18:10.173
<v Speaker 2>by those in the education system who have had a

0:18:10.213 --> 0:18:12.773
<v Speaker 2>contribution to driving it absolutely.

0:18:13.853 --> 0:18:17.373
<v Speaker 4>But I've got a lot of confidence in the present

0:18:19.013 --> 0:18:25.373
<v Speaker 4>Minister of Education and her deputy, yes David Seymour, that

0:18:26.693 --> 0:18:29.373
<v Speaker 4>they will do they will do this. I'm quite confident.

0:18:29.453 --> 0:18:31.733
<v Speaker 2>He's my legal member and I've never met her or

0:18:31.773 --> 0:18:34.813
<v Speaker 2>spoken to her. It's probably time we got around you.

0:18:36.573 --> 0:18:41.213
<v Speaker 2>So we covered the education. Then you hit on politicized

0:18:41.253 --> 0:18:46.293
<v Speaker 2>medicine wherever possible, by introducing racial considerations into the availability

0:18:46.333 --> 0:18:49.693
<v Speaker 2>of treatment and by supplanting the independence of the medical

0:18:49.693 --> 0:18:55.173
<v Speaker 2>profession to best manage their patients by substituting state intervention.

0:18:56.893 --> 0:19:00.013
<v Speaker 2>Can I just relate to you a little example. My doctor,

0:19:00.373 --> 0:19:04.133
<v Speaker 2>my own doctor, rang me a few months ago, and

0:19:04.213 --> 0:19:06.773
<v Speaker 2>he was distraught, and I wondered, what the hell is wrong?

0:19:07.573 --> 0:19:09.573
<v Speaker 2>And it turned out that he'd just been dealing with

0:19:10.573 --> 0:19:16.773
<v Speaker 2>the department because of an aged patient of his, a

0:19:16.813 --> 0:19:24.013
<v Speaker 2>woman who needed certain assistance. But she didn't qualify on

0:19:24.093 --> 0:19:28.893
<v Speaker 2>the age front, because if you were Marie, you were

0:19:29.053 --> 0:19:32.813
<v Speaker 2>entitled to it in your fifties. She was seventy two,

0:19:32.933 --> 0:19:36.293
<v Speaker 2>I believe, and she wasn't entitled to it. And he

0:19:37.333 --> 0:19:41.213
<v Speaker 2>rang me, and really all he wanted to do was

0:19:41.373 --> 0:19:44.253
<v Speaker 2>just talk to somebody and get it off his chest.

0:19:45.493 --> 0:19:49.733
<v Speaker 2>And I saw, or heard, rather the desperation in his voice,

0:19:50.333 --> 0:19:53.413
<v Speaker 2>which was which ran a parallel with what I've been

0:19:53.413 --> 0:19:57.013
<v Speaker 2>told by other doctors, but not quite so emotionally as this,

0:19:57.093 --> 0:20:00.293
<v Speaker 2>because there was nothing that he could do for the

0:20:00.333 --> 0:20:06.453
<v Speaker 2>woman without the Health Department's contribution. Yes, so there we

0:20:06.493 --> 0:20:10.853
<v Speaker 2>are politiciz medicine. Have you have you got anything else

0:20:10.893 --> 0:20:13.293
<v Speaker 2>in mind besides what we went through in COVID.

0:20:14.613 --> 0:20:21.773
<v Speaker 4>Well, yes, the push towards rationing medicine on the basis

0:20:21.813 --> 0:20:26.213
<v Speaker 4>of ethnicity, now that is a essentially a political notion

0:20:27.013 --> 0:20:32.373
<v Speaker 4>because it divides society and you divide and rule. That

0:20:32.573 --> 0:20:36.973
<v Speaker 4>became the norm under the previous government. And indeed you

0:20:37.053 --> 0:20:41.813
<v Speaker 4>ticked a box where you went along declaring what you're

0:20:42.293 --> 0:20:47.893
<v Speaker 4>whether or not you had married ethnicity, and unfortunately that

0:20:48.093 --> 0:20:51.333
<v Speaker 4>is still alive. And well, I mean, one is these

0:20:52.453 --> 0:20:56.653
<v Speaker 4>stories of just recently on this week, I heard of

0:20:56.653 --> 0:20:59.893
<v Speaker 4>a woman who went along to a surgery and the

0:20:59.933 --> 0:21:04.213
<v Speaker 4>first question was what is your ethnicity? I can't, for

0:21:04.373 --> 0:21:08.853
<v Speaker 4>the life of me now understand why any any doctor

0:21:09.333 --> 0:21:13.013
<v Speaker 4>or nurse would be remotely interested in that, because the

0:21:13.053 --> 0:21:17.773
<v Speaker 4>government has made it abundantly clear that that is no

0:21:17.853 --> 0:21:23.253
<v Speaker 4>longer a relevant consideration. But it gives an indication of

0:21:23.373 --> 0:21:27.213
<v Speaker 4>just how deep seated these things became, bearing in mind

0:21:27.653 --> 0:21:31.613
<v Speaker 4>after only three years of indoctrination.

0:21:32.693 --> 0:21:37.813
<v Speaker 2>Indeed, moving on to the seeking to destabilize the legal systems,

0:21:37.853 --> 0:21:40.733
<v Speaker 2>as you feel, of course for most of your life.

0:21:41.293 --> 0:21:44.053
<v Speaker 2>Is it and we've discussed it before, but is it

0:21:44.493 --> 0:21:49.053
<v Speaker 2>better now, worse now, or still much in the same place.

0:21:49.493 --> 0:21:53.813
<v Speaker 4>Well, latent, it's hard to know how to describe this now,

0:21:53.853 --> 0:21:58.973
<v Speaker 4>but except to say it's incomparably worse. I suppose you

0:21:59.053 --> 0:22:06.453
<v Speaker 4>saw Murial Newman. She conducts these poles. At the end

0:22:06.573 --> 0:22:09.573
<v Speaker 4>of her series of article was on any given week,

0:22:09.653 --> 0:22:13.093
<v Speaker 4>and one of them, one of the questions was have

0:22:13.173 --> 0:22:21.453
<v Speaker 4>you any confidence in the judiciary? Ninety eight percent of

0:22:21.493 --> 0:22:24.573
<v Speaker 4>the respondent said no, they have no confidence now in

0:22:24.613 --> 0:22:29.253
<v Speaker 4>the judiciary. I mean that is a truly appalling statistic,

0:22:29.453 --> 0:22:35.253
<v Speaker 4>because unless people believe that when things go wrong and

0:22:35.293 --> 0:22:37.733
<v Speaker 4>they need to invoke the law, they can go along

0:22:37.813 --> 0:22:45.253
<v Speaker 4>to a court and have a hearing before an impartial tribunal,

0:22:46.493 --> 0:22:50.293
<v Speaker 4>well that opens the way to anarchy. Really, so people

0:22:50.293 --> 0:22:53.373
<v Speaker 4>would instead of going along a court, will make their

0:22:53.413 --> 0:22:57.173
<v Speaker 4>own arrangements. And we're back with you two and all

0:22:57.213 --> 0:23:07.733
<v Speaker 4>that goes with that. This destabilization is now very apparent

0:23:09.013 --> 0:23:16.253
<v Speaker 4>in the universities, in the law societies, and on the judiciary,

0:23:16.973 --> 0:23:26.373
<v Speaker 4>and we have this concerted push to introduce notions of

0:23:27.413 --> 0:23:33.373
<v Speaker 4>spiritual beliefs into the law called tea care, whatever that means,

0:23:33.413 --> 0:23:35.333
<v Speaker 4>because if you look at the dictionary you'll get at

0:23:35.413 --> 0:23:40.813
<v Speaker 4>least a dozen different meanings, so that the law which

0:23:40.893 --> 0:23:45.173
<v Speaker 4>the judges then are expected to administer will no longer

0:23:45.213 --> 0:23:49.973
<v Speaker 4>be knowable in advanced it will no longer be certain,

0:23:50.853 --> 0:23:55.573
<v Speaker 4>and it will no longer be applicable to everybody who

0:23:55.653 --> 0:24:01.493
<v Speaker 4>appears before them. Now that's something which of course goes

0:24:02.613 --> 0:24:05.093
<v Speaker 4>in one ear and out the other for most people

0:24:05.133 --> 0:24:07.293
<v Speaker 4>as they get on with their lives, you can't blame

0:24:07.373 --> 0:24:12.813
<v Speaker 4>them until they want to invoke the law. And if

0:24:12.853 --> 0:24:19.533
<v Speaker 4>this continues unchecked, we are going to be in serious

0:24:19.613 --> 0:24:24.093
<v Speaker 4>trouble with that pillar of our way of life, that

0:24:24.293 --> 0:24:32.853
<v Speaker 4>is the legal system and ry. I think there's every

0:24:32.893 --> 0:24:39.213
<v Speaker 4>indication at the moment that the present Attorney General is

0:24:41.053 --> 0:24:49.173
<v Speaker 4>deeply conscious of this, and my hope is that she

0:24:49.533 --> 0:24:54.693
<v Speaker 4>will do all she can to ensure that the sort

0:24:54.733 --> 0:24:59.053
<v Speaker 4>of people who are pointed to the judiciary at all

0:24:59.173 --> 0:25:04.933
<v Speaker 4>levels are not subject to these temptations of imposing their

0:25:05.053 --> 0:25:13.693
<v Speaker 4>own private thoughts and moras on the public. But it's

0:25:14.093 --> 0:25:17.493
<v Speaker 4>a long process because these people are there for they

0:25:17.493 --> 0:25:20.693
<v Speaker 4>could be there for twenty years, and that in that

0:25:21.893 --> 0:25:25.733
<v Speaker 4>time can do a lot of damage. And that is

0:25:25.933 --> 0:25:28.533
<v Speaker 4>why to preserve sorry to go on, but that is

0:25:28.933 --> 0:25:33.533
<v Speaker 4>why to preserve the integrity of the legal system. We

0:25:33.613 --> 0:25:39.933
<v Speaker 4>need legislation which will make it abundantly clear that tribal

0:25:40.013 --> 0:25:45.053
<v Speaker 4>practices are not part of the common law of New Zealand.

0:25:46.253 --> 0:25:52.693
<v Speaker 4>And that will stop certain members of our judiciary at

0:25:52.733 --> 0:26:00.373
<v Speaker 4>the highest levels. It's one of your previous interviewees expanded upon.

0:26:01.013 --> 0:26:04.373
<v Speaker 4>It'll stop this business of Oh, I think it would

0:26:04.373 --> 0:26:09.213
<v Speaker 4>be a good idea if we gave try or society

0:26:09.253 --> 0:26:12.133
<v Speaker 4>a bit of a leg up by introducing teaking are

0:26:12.133 --> 0:26:19.293
<v Speaker 4>into the common law. It can't happen. If it does,

0:26:19.573 --> 0:26:21.893
<v Speaker 4>we will not have a legal system.

0:26:22.453 --> 0:26:24.133
<v Speaker 2>Well, if you don't have a legal system, you've got

0:26:24.213 --> 0:26:29.693
<v Speaker 2>chaos exactly. Can you give me a warning, you know,

0:26:29.933 --> 0:26:31.853
<v Speaker 2>enough time to sell the house and bolt.

0:26:35.813 --> 0:26:36.213
<v Speaker 4>Yeah.

0:26:36.293 --> 0:26:41.173
<v Speaker 2>Well actually, actually, just looking at looking at your article,

0:26:43.133 --> 0:26:47.053
<v Speaker 2>you finish up on the legal system with the socialists.

0:26:47.853 --> 0:26:51.333
<v Speaker 2>It's an outcome necessary if existing social norms are to

0:26:51.373 --> 0:26:55.293
<v Speaker 2>be destroyed, is your final sentence. And then I turned

0:26:55.293 --> 0:27:00.533
<v Speaker 2>the page and read introduce chaos into the sovereign Parliament.

0:27:01.973 --> 0:27:08.933
<v Speaker 4>Yes, well, Winston Peters has been drawing it tension to

0:27:09.013 --> 0:27:14.933
<v Speaker 4>this recently. I mean for most people. They took again,

0:27:15.053 --> 0:27:18.813
<v Speaker 4>they took their parliament for granted. They assume that it

0:27:18.853 --> 0:27:26.293
<v Speaker 4>would be a place of relatively rational debate, where the

0:27:26.453 --> 0:27:34.133
<v Speaker 4>members attempted to rely upon facts, and that they preserve

0:27:34.293 --> 0:27:38.453
<v Speaker 4>the dignity of the place. I mean to look at

0:27:37.893 --> 0:27:44.813
<v Speaker 4>a parliament on television now, it's so embarrassing. As Winston

0:27:44.893 --> 0:27:50.733
<v Speaker 4>points out, people make no attempt to dressed respectfully. That's

0:27:51.253 --> 0:27:56.453
<v Speaker 4>showing some respect for the institution they're in. They shout

0:27:56.493 --> 0:27:57.373
<v Speaker 4>each other down.

0:27:58.933 --> 0:28:01.413
<v Speaker 2>That's not unusual though on a global basis.

0:28:01.693 --> 0:28:06.733
<v Speaker 4>No it's not, But it's big gaining impetus since the

0:28:07.773 --> 0:28:10.573
<v Speaker 4>last elect or the previous election.

0:28:11.093 --> 0:28:14.333
<v Speaker 2>For anybody who's not following it like you you are

0:28:15.373 --> 0:28:20.293
<v Speaker 2>and watching parliament on a regular basis, has the abuse

0:28:20.413 --> 0:28:23.853
<v Speaker 2>become more savage, Yes.

0:28:23.773 --> 0:28:26.173
<v Speaker 4>It has, But it's become more irrational too.

0:28:26.813 --> 0:28:28.573
<v Speaker 2>Well, they go hand in hand on it.

0:28:28.933 --> 0:28:33.253
<v Speaker 4>Yeah, yeah, And that's the worry again. It's the flight

0:28:33.333 --> 0:28:36.573
<v Speaker 4>of reason, and once that goes out the window, once

0:28:36.653 --> 0:28:41.253
<v Speaker 4>people stop relying on rational thought, well we all know

0:28:41.293 --> 0:28:42.173
<v Speaker 4>where it will end up.

0:28:42.773 --> 0:28:45.293
<v Speaker 2>Well, the flight of reason is a is a wonderful

0:28:45.413 --> 0:28:49.693
<v Speaker 2>little quote and it's applicable on a number of fronts.

0:28:51.453 --> 0:28:54.533
<v Speaker 2>Subverting the common language. And this is an easy one,

0:28:54.573 --> 0:28:56.973
<v Speaker 2>and it's the shortest one of the points that you

0:28:57.053 --> 0:28:59.893
<v Speaker 2>go into for I think obvious reasons, because it's steering

0:28:59.893 --> 0:29:02.773
<v Speaker 2>you in the face no matter where or what you do.

0:29:03.853 --> 0:29:10.653
<v Speaker 4>Well, Yes, we have enjoyed the English language as our

0:29:10.773 --> 0:29:13.973
<v Speaker 4>common language. Now that's just an accident of history. There's

0:29:14.053 --> 0:29:23.493
<v Speaker 4>nothing particularly necessary or good about that, but it just

0:29:23.533 --> 0:29:28.973
<v Speaker 4>so happens. We've got it, and for the last one

0:29:29.053 --> 0:29:32.933
<v Speaker 4>hundred and forty odd years it's been our common language.

0:29:33.093 --> 0:29:40.693
<v Speaker 4>But within the last ten years there's been this movement

0:29:40.893 --> 0:29:47.533
<v Speaker 4>towards inventing a new language by using marry words to

0:29:47.693 --> 0:29:54.173
<v Speaker 4>describe concepts which were utterly outside of their experience at

0:29:54.173 --> 0:30:01.773
<v Speaker 4>the time their language was being developed. Now that's not

0:30:01.813 --> 0:30:06.453
<v Speaker 4>to say that their language shouldn't be preserved by all means.

0:30:06.493 --> 0:30:10.693
<v Speaker 4>It must be preserved, but you don't take it and

0:30:10.733 --> 0:30:19.733
<v Speaker 4>then bastardize another language with words that have cannot have

0:30:19.853 --> 0:30:23.773
<v Speaker 4>had any meaning at the time these particular words were

0:30:24.253 --> 0:30:27.893
<v Speaker 4>first thought up. And as I think I've said to

0:30:27.893 --> 0:30:32.813
<v Speaker 4>you before, my favorite is moto car m o t

0:30:33.013 --> 0:30:39.773
<v Speaker 4>o ka. Now that that just illustrates the sort of

0:30:39.773 --> 0:30:43.013
<v Speaker 4>thing that's going on, and to walk into a coffee

0:30:43.053 --> 0:30:51.253
<v Speaker 4>shop and see a sign outside which says kof ee

0:30:52.253 --> 0:30:56.613
<v Speaker 4>and in brackets underneath a noun and underneath that coffee.

0:30:57.013 --> 0:30:59.973
<v Speaker 4>I mean, it's just silly, really, and it's demeaning to

0:31:00.093 --> 0:31:04.453
<v Speaker 4>the Mari language, which should be kept intact for those

0:31:04.533 --> 0:31:08.613
<v Speaker 4>who want to learn it as it as it was

0:31:08.613 --> 0:31:12.493
<v Speaker 4>in speaking, if they wish. But however it's happening.

0:31:13.173 --> 0:31:22.013
<v Speaker 2>Subject of science, of course, as you say, is at

0:31:22.053 --> 0:31:26.453
<v Speaker 2>the very heart of the Enlightenment, and I don't know

0:31:26.453 --> 0:31:29.813
<v Speaker 2>anybody who would argue with that. The corruption of science

0:31:29.853 --> 0:31:33.053
<v Speaker 2>is now widespread. For example, it is now widely accepted

0:31:33.093 --> 0:31:36.693
<v Speaker 2>in increasingly influential circles that rivers are no longer nature's

0:31:36.733 --> 0:31:40.213
<v Speaker 2>way of draining rainwater and snow melt from high places

0:31:40.253 --> 0:31:43.293
<v Speaker 2>to the sea, but they have some spiritual quality which

0:31:43.373 --> 0:31:46.533
<v Speaker 2>must be taken into account in planning and control of

0:31:46.693 --> 0:31:49.933
<v Speaker 2>catchments and fresh water usage. I didn't mean to read

0:31:49.973 --> 0:31:55.453
<v Speaker 2>all that, but once I started, I needed to anti science.

0:31:55.773 --> 0:32:00.093
<v Speaker 2>You might call it in general, How does it well?

0:32:00.133 --> 0:32:03.173
<v Speaker 2>I know of examples, and so I have a somewhat

0:32:03.213 --> 0:32:05.613
<v Speaker 2>of a grasp on it. When it comes to professions

0:32:05.653 --> 0:32:12.013
<v Speaker 2>like engineering, which is a science, there is an undermining

0:32:12.213 --> 0:32:16.173
<v Speaker 2>of the basis of it to an extent that is

0:32:17.173 --> 0:32:22.413
<v Speaker 2>unwarrantable and could see some dangerous things happen in buildings

0:32:22.413 --> 0:32:24.613
<v Speaker 2>in the future. Mind you, we haven't been too good

0:32:24.613 --> 0:32:31.893
<v Speaker 2>at adhering to strict build ology may would over the

0:32:31.973 --> 0:32:35.853
<v Speaker 2>past few decades. But expand on that as how science

0:32:35.893 --> 0:32:36.613
<v Speaker 2>is concerned, would you.

0:32:37.373 --> 0:32:41.933
<v Speaker 4>Yes, well, I think the attitude of the Royal Society

0:32:43.533 --> 0:32:47.813
<v Speaker 4>of New Zealand to that. I forget his name now,

0:32:47.813 --> 0:32:50.413
<v Speaker 4>but he was an eminent scientist, and he also had

0:32:51.733 --> 0:32:58.533
<v Speaker 4>qualifications of sympathetic involvement with the mary community. And he

0:32:58.613 --> 0:33:01.573
<v Speaker 4>wrote an article in which he castigates in which he

0:33:02.133 --> 0:33:08.173
<v Speaker 4>pointed out that they introduce the introduction of these sort

0:33:08.213 --> 0:33:13.453
<v Speaker 4>of spiritual values as the equivalent of science and as

0:33:13.493 --> 0:33:18.213
<v Speaker 4>a part of science, would only end up denigrating science,

0:33:18.373 --> 0:33:23.173
<v Speaker 4>and it would put this country back economically and socially

0:33:24.573 --> 0:33:31.413
<v Speaker 4>to the dark ages. Really, And I've always remembered when

0:33:31.453 --> 0:33:35.213
<v Speaker 4>I was doing environment court cases, one of the judges

0:33:35.253 --> 0:33:37.733
<v Speaker 4>coming to me and saying he had a problem that

0:33:38.933 --> 0:33:43.253
<v Speaker 4>he was doing a case involving the Waikato River and

0:33:43.293 --> 0:33:46.093
<v Speaker 4>a gentleman has turned up and said, well, you can't

0:33:46.173 --> 0:33:50.893
<v Speaker 4>grant this because it would offend the Tannyfars, and he

0:33:50.933 --> 0:33:54.413
<v Speaker 4>didn't quite know how to deal with that because he

0:33:54.453 --> 0:33:57.693
<v Speaker 4>didn't quite know what they were or what their standing

0:33:57.933 --> 0:34:01.013
<v Speaker 4>was in the proceedings inside. It just makes a nonsense

0:34:01.053 --> 0:34:06.613
<v Speaker 4>of the whole thing. So it's happening, and again it's

0:34:06.693 --> 0:34:13.533
<v Speaker 4>just something else that somehow the government and society has

0:34:13.573 --> 0:34:14.373
<v Speaker 4>got to deal with.

0:34:15.253 --> 0:34:19.093
<v Speaker 2>And it won't be it won't be simple. Talking of standing,

0:34:20.853 --> 0:34:23.893
<v Speaker 2>the first time I heard that word being used in

0:34:23.933 --> 0:34:28.253
<v Speaker 2>the sense that you are using it was with the

0:34:28.333 --> 0:34:32.293
<v Speaker 2>Supreme Court in America who denied denied a hearing to

0:34:32.333 --> 0:34:36.933
<v Speaker 2>somebody because they didn't have standing. So would it be possible,

0:34:36.973 --> 0:34:41.373
<v Speaker 2>for instance, would it be legitimate for that judge who

0:34:41.453 --> 0:34:45.493
<v Speaker 2>you just described to say simply, I'm sorry, but Tanaphars

0:34:45.533 --> 0:34:48.133
<v Speaker 2>don't have standing, or any judge to say it Tanophars

0:34:48.133 --> 0:34:48.893
<v Speaker 2>don't have standing.

0:34:49.453 --> 0:34:56.853
<v Speaker 4>Yes, that's exactly what he did. Yes, these cases are

0:34:56.893 --> 0:35:01.253
<v Speaker 4>concerned with provable facts, not miss well.

0:35:01.253 --> 0:35:03.533
<v Speaker 2>That leaves me wondering whether the judge wasn't as bright

0:35:03.573 --> 0:35:06.933
<v Speaker 2>as he should be or I'm brighter than I thought.

0:35:08.413 --> 0:35:08.973
<v Speaker 4>A good judge.

0:35:11.773 --> 0:35:15.533
<v Speaker 2>Look, there is there is. You've mentioned the Royal Society,

0:35:15.573 --> 0:35:21.213
<v Speaker 2>the Engineers Society, whatever it's called, has fallen in down

0:35:21.253 --> 0:35:26.613
<v Speaker 2>the same rabbit hole. Yes, and it's causing. It's causing

0:35:26.853 --> 0:35:30.493
<v Speaker 2>in the lives and minds of a couple of people

0:35:30.533 --> 0:35:32.933
<v Speaker 2>I know, some ridiculous situations.

0:35:33.733 --> 0:35:37.413
<v Speaker 4>Yes. Yes, I've got a very close friend who's a

0:35:37.533 --> 0:35:43.173
<v Speaker 4>retired civil engineer many years standing, who's had to tell

0:35:43.293 --> 0:35:48.013
<v Speaker 4>his institute please stop sending me this publication monthly because

0:35:48.213 --> 0:35:51.773
<v Speaker 4>I'm afraid I can't read most of the language is written,

0:35:51.773 --> 0:35:55.973
<v Speaker 4>and very little of it's got to do anything to

0:35:56.053 --> 0:36:00.093
<v Speaker 4>do with engineering, whether the bridge stays up or the

0:36:00.133 --> 0:36:01.933
<v Speaker 4>sewerage system works.

0:36:02.373 --> 0:36:04.973
<v Speaker 2>That's what i'm That's what I'm told by somebody who

0:36:05.053 --> 0:36:07.493
<v Speaker 2>is who is at the top of the game.

0:36:08.133 --> 0:36:11.613
<v Speaker 4>Yeah. Oh, it's happening, There's no question about it.

0:36:11.773 --> 0:36:15.173
<v Speaker 2>Global warming is your is your next suggestion the subject

0:36:15.213 --> 0:36:17.293
<v Speaker 2>of whether why did you include global warming?

0:36:19.573 --> 0:36:22.973
<v Speaker 4>Because, as I said the article, for me, it's the

0:36:23.813 --> 0:36:28.053
<v Speaker 4>poster child of the journey away from science and from

0:36:28.253 --> 0:36:31.933
<v Speaker 4>it's the poster child of the journey away from days descartes.

0:36:32.413 --> 0:36:36.933
<v Speaker 4>I think, therefore, I am because people who believe in

0:36:36.973 --> 0:36:41.533
<v Speaker 4>it only believe, well they believe, which is a religious concept,

0:36:41.613 --> 0:36:45.973
<v Speaker 4>but they only believe what they read or what other

0:36:46.133 --> 0:36:51.733
<v Speaker 4>people tell them. People who question it do some they

0:36:51.773 --> 0:36:54.653
<v Speaker 4>do their thinking, and then they look to the facts

0:36:55.253 --> 0:37:01.773
<v Speaker 4>and what's provable and what's not. And the result is

0:37:01.813 --> 0:37:05.293
<v Speaker 4>and it harks back to what we were talking about earlier.

0:37:05.333 --> 0:37:10.653
<v Speaker 4>This is one of the new constraints on society and

0:37:10.733 --> 0:37:14.493
<v Speaker 4>on free thought, that if you don't believe in global warming,

0:37:15.173 --> 0:37:19.053
<v Speaker 4>then you are a danger and you are misinforming the public,

0:37:19.973 --> 0:37:24.493
<v Speaker 4>and it's got to stop. And you'll recall the President

0:37:24.573 --> 0:37:32.053
<v Speaker 4>Obama's climate za was a fellow John Kerry. I heard it.

0:37:32.453 --> 0:37:36.573
<v Speaker 4>I sat and watched him say this, that he's deeply

0:37:36.693 --> 0:37:41.333
<v Speaker 4>concerned about the effect of the First Amendment to the

0:37:41.373 --> 0:37:48.653
<v Speaker 4>American Constitution, which of course ensured freedom of thought and expression,

0:37:49.053 --> 0:37:52.893
<v Speaker 4>and he thought that that was a license for misinformation

0:37:53.133 --> 0:37:57.173
<v Speaker 4>and it's got to stop. And he actually canvas ways

0:37:57.253 --> 0:38:02.093
<v Speaker 4>in which the Senate and the House could engineer the

0:38:02.173 --> 0:38:08.013
<v Speaker 4>repeal of the First Amendment. So global warming isn't just

0:38:08.373 --> 0:38:14.333
<v Speaker 4>something that's interesting to commentate us. It has this lurking

0:38:15.173 --> 0:38:19.613
<v Speaker 4>danger as well in terms of freedom of thought and

0:38:19.693 --> 0:38:23.493
<v Speaker 4>freedom of expression. As I say, it's a religious concept.

0:38:24.893 --> 0:38:30.493
<v Speaker 4>And I was appalled at the treatment given to Maureen Pure,

0:38:30.653 --> 0:38:34.333
<v Speaker 4>the Member for the West Coast for National.

0:38:34.173 --> 0:38:38.253
<v Speaker 3>Was disgusting, absolutely appalling, and she was hung out to

0:38:38.373 --> 0:38:40.853
<v Speaker 3>dry because all she said was that she's waiting for

0:38:40.893 --> 0:38:44.973
<v Speaker 3>the evidence on what caused the bad weather on the

0:38:45.013 --> 0:38:45.613
<v Speaker 3>East coast.

0:38:46.133 --> 0:38:49.693
<v Speaker 4>And that really alarms me that we have in the

0:38:49.773 --> 0:38:56.133
<v Speaker 4>house a number of senior MPs who were quite unashamed

0:38:56.173 --> 0:38:59.813
<v Speaker 4>of you. Tell you all I believe in global warming. Well,

0:38:59.893 --> 0:39:02.533
<v Speaker 4>you can go along and believe in whatever you like,

0:39:02.733 --> 0:39:04.133
<v Speaker 4>but let's get some facts.

0:39:06.413 --> 0:39:10.133
<v Speaker 2>It's timey that I read early today an article which

0:39:10.133 --> 0:39:12.053
<v Speaker 2>I don't have in front of me. I wasn't going

0:39:12.093 --> 0:39:15.213
<v Speaker 2>to I wasn't going to utilize it. And it refers

0:39:15.253 --> 0:39:20.533
<v Speaker 2>to the article refers to a new study that has

0:39:20.893 --> 0:39:27.293
<v Speaker 2>just been released and there is no evidence of global

0:39:27.333 --> 0:39:30.933
<v Speaker 2>warming since the nineteen seventies, in spite of it says,

0:39:30.973 --> 0:39:36.053
<v Speaker 2>in spite of the so called records in Europe last year,

0:39:37.613 --> 0:39:40.373
<v Speaker 2>this is all from memory, they say. You won't read this,

0:39:40.453 --> 0:39:44.173
<v Speaker 2>of course in the mainstream media, but not just a report.

0:39:44.573 --> 0:39:47.733
<v Speaker 2>It's a major study put together by a bunch of

0:39:47.773 --> 0:39:49.333
<v Speaker 2>serious scientists.

0:39:50.573 --> 0:39:56.293
<v Speaker 4>But that's the concern in this particular area, Lason, that

0:39:56.973 --> 0:40:01.573
<v Speaker 4>how on earth any rational person can believe that a

0:40:01.693 --> 0:40:07.733
<v Speaker 4>gas which surprises no point, not four percent of total

0:40:08.413 --> 0:40:14.373
<v Speaker 4>atmospheric gases, and which is crucial for the continuation of

0:40:14.453 --> 0:40:21.973
<v Speaker 4>life on the planet, could be causing the Earth's climate

0:40:22.493 --> 0:40:26.973
<v Speaker 4>to change. And I have not the slightest doubt that

0:40:27.053 --> 0:40:31.373
<v Speaker 4>the Earth's climate changes continually. And you've only got to

0:40:31.413 --> 0:40:35.813
<v Speaker 4>look back through more recent history to see the freezing

0:40:35.893 --> 0:40:40.533
<v Speaker 4>of the Thames and the medieval warming period and sun

0:40:41.853 --> 0:40:45.013
<v Speaker 4>that's unexceptional when you think we're just a rock hurling

0:40:45.053 --> 0:40:53.613
<v Speaker 4>around in space with a core that's molten rock, subject

0:40:53.653 --> 0:40:56.933
<v Speaker 4>to all the outside influences and the elliptical all but

0:40:57.053 --> 0:41:00.453
<v Speaker 4>and all that sort of stuff. But the people who

0:41:00.493 --> 0:41:04.573
<v Speaker 4>believe in this that they're not interested in the facts.

0:41:05.733 --> 0:41:08.693
<v Speaker 4>And that's where it comes back to the flight from

0:41:09.573 --> 0:41:13.733
<v Speaker 4>the Enlightenment and reason. Once you depart from the facts,

0:41:15.253 --> 0:41:16.853
<v Speaker 4>you're lost. You're at a swamp.

0:41:17.173 --> 0:41:23.053
<v Speaker 2>Yes, not just in Washington. I actually I like to

0:41:23.053 --> 0:41:26.933
<v Speaker 2>come back to that subject briefly. When we conclude one

0:41:26.933 --> 0:41:31.053
<v Speaker 2>of my favorites is next the mainstream media take it away.

0:41:31.773 --> 0:41:34.133
<v Speaker 4>Well, it's just a disgrace at the moment, isn't it.

0:41:34.213 --> 0:41:39.693
<v Speaker 4>I mean examples they crop up every night on say

0:41:39.773 --> 0:41:46.653
<v Speaker 4>TV en Z one news in a news bulletin which

0:41:47.493 --> 0:41:51.853
<v Speaker 4>maybe comprises half an hour of so called news. To

0:41:51.933 --> 0:41:57.013
<v Speaker 4>spend ten minutes dwelling upon some unfortunate young man who

0:41:57.013 --> 0:42:00.413
<v Speaker 4>filled himself up with drugs and alcohol and fell off

0:42:00.453 --> 0:42:06.573
<v Speaker 4>a balcony in Barcelona is to be utterly absurd when

0:42:06.573 --> 0:42:11.493
<v Speaker 4>there are so many things going on that cry out

0:42:11.693 --> 0:42:18.013
<v Speaker 4>for reporting and informing the public. And I'm not a

0:42:18.013 --> 0:42:25.653
<v Speaker 4>bit surprised that the state broadcaster is in dire straits.

0:42:25.813 --> 0:42:30.253
<v Speaker 4>Should it be solved, The trouble is, well, who would

0:42:30.293 --> 0:42:34.533
<v Speaker 4>buy it? The trouble is what are you replace it with?

0:42:35.373 --> 0:42:39.173
<v Speaker 4>Wouldn't it be better just to ensure that the board

0:42:40.293 --> 0:42:44.933
<v Speaker 4>takes control of the thing and they only employ well,

0:42:44.973 --> 0:42:47.333
<v Speaker 4>first of all, they have a code of conduct which

0:42:47.413 --> 0:42:51.933
<v Speaker 4>requires them all to act impartially and fairly and so on,

0:42:53.253 --> 0:42:55.933
<v Speaker 4>and need to only employ people who are capable of

0:42:55.933 --> 0:42:57.333
<v Speaker 4>complying with that code.

0:42:57.453 --> 0:43:00.533
<v Speaker 2>Well, there's a couple of things I'd suggest. First of all,

0:43:00.613 --> 0:43:05.453
<v Speaker 2>in Australia, the ABC, where they have a much larger population,

0:43:05.693 --> 0:43:15.613
<v Speaker 2>much much broader selection possibility of appointees. The ABC is

0:43:16.253 --> 0:43:20.173
<v Speaker 2>run by the journalists. The news division is run by

0:43:20.173 --> 0:43:24.933
<v Speaker 2>the journalists and not the not the board. They one

0:43:25.013 --> 0:43:28.133
<v Speaker 2>or two have tried to make amendments and they fail

0:43:28.773 --> 0:43:33.933
<v Speaker 2>because the staff believes that they own it. And so

0:43:34.133 --> 0:43:38.373
<v Speaker 2>the situation here, of course is that we have a

0:43:38.573 --> 0:43:41.773
<v Speaker 2>much more limited pool to choose people from it. I'm

0:43:41.813 --> 0:43:46.773
<v Speaker 2>budding whether there would be anyone, if not enough, who

0:43:46.813 --> 0:43:51.253
<v Speaker 2>would be game enough to put their lives on the line,

0:43:51.533 --> 0:43:53.413
<v Speaker 2>I mean their professional lives.

0:43:53.733 --> 0:43:57.093
<v Speaker 4>Yeah, yeah, Well, I think if if it had a

0:43:57.173 --> 0:44:05.253
<v Speaker 4>board that was sufficiently rigorous and kept close eye on,

0:44:05.813 --> 0:44:09.173
<v Speaker 4>almost on a daily basis of what was big edit done,

0:44:09.853 --> 0:44:14.213
<v Speaker 4>then these people could be called out. And I think

0:44:14.333 --> 0:44:16.773
<v Speaker 4>human nature being what it is, they'd get the message

0:44:16.773 --> 0:44:19.333
<v Speaker 4>if they want to keep a job and earn a living,

0:44:19.893 --> 0:44:26.293
<v Speaker 4>and they would change their attitude to well, for example,

0:44:26.653 --> 0:44:30.013
<v Speaker 4>they're reporting of politics in New Zealand, which is so

0:44:30.213 --> 0:44:32.253
<v Speaker 4>one sided it's just a joke really.

0:44:33.813 --> 0:44:35.653
<v Speaker 2>But what would be the what would be the case

0:44:35.813 --> 0:44:41.053
<v Speaker 2>after the after the change government, after we change government?

0:44:41.613 --> 0:44:46.213
<v Speaker 2>At an excellent to just revert back again absolutely, because

0:44:46.213 --> 0:44:49.173
<v Speaker 2>there is no sorry, there is no we'll use a

0:44:49.213 --> 0:44:52.813
<v Speaker 2>shipping term here, there is no solid draft on that ship.

0:44:53.693 --> 0:44:57.213
<v Speaker 4>No no, and that's that's a risk that we do run.

0:44:58.013 --> 0:45:02.173
<v Speaker 4>But as the previous labor lot showed, my word you

0:45:02.253 --> 0:45:06.933
<v Speaker 4>can embed some stuff very very quickly, and hopefully this

0:45:07.253 --> 0:45:11.453
<v Speaker 4>present coalition government is there long enough to embed the

0:45:11.573 --> 0:45:14.373
<v Speaker 4>sort of thing we're talking about, so it becomes the norm.

0:45:15.653 --> 0:45:18.613
<v Speaker 4>But it's pretty fragile here we are.

0:45:18.933 --> 0:45:22.373
<v Speaker 2>Yeh. So freedom of association is you're the next on

0:45:23.373 --> 0:45:27.373
<v Speaker 2>your list, and I think we've probably covered that reatably well.

0:45:27.533 --> 0:45:32.533
<v Speaker 4>So democracy, well, I left that in the economy to

0:45:32.613 --> 0:45:38.053
<v Speaker 4>the end, because if you're going to impose a sort

0:45:38.093 --> 0:45:44.093
<v Speaker 4>of communist Marxist type government on a country, the thing

0:45:44.213 --> 0:45:48.253
<v Speaker 4>you've got to do first is to destabilized democracy with

0:45:48.413 --> 0:45:52.053
<v Speaker 4>a view to getting rid of it entirely. And when

0:45:52.053 --> 0:45:56.653
<v Speaker 4>do you look around the world, the democracies, generally speaking

0:45:58.013 --> 0:46:05.053
<v Speaker 4>are the prosperous and relatively settled nations and the other

0:46:05.173 --> 0:46:12.773
<v Speaker 4>lot the communists are continually at odds with themselves with

0:46:12.933 --> 0:46:18.013
<v Speaker 4>economies that have to be by the stolen from from

0:46:18.133 --> 0:46:24.493
<v Speaker 4>the West or depend substantially on oil. So admitted to me,

0:46:24.653 --> 0:46:30.733
<v Speaker 4>it's just plain as the nose really that we cannot

0:46:30.893 --> 0:46:37.573
<v Speaker 4>afford to see our democracy placed in jeopardy at all.

0:46:38.213 --> 0:46:41.453
<v Speaker 4>It's something that is that is essential that we fight

0:46:41.613 --> 0:46:41.813
<v Speaker 4>for it.

0:46:42.533 --> 0:46:45.093
<v Speaker 2>What bothers me about what you just said is that

0:46:45.613 --> 0:46:47.813
<v Speaker 2>I think I'm fair insane. You need people with a

0:46:47.933 --> 0:46:51.693
<v Speaker 2>certain degree of intelligence to take that on, and it

0:46:51.773 --> 0:46:54.813
<v Speaker 2>seems to me that we might be losing most of them.

0:46:55.013 --> 0:46:58.013
<v Speaker 2>If not, well, it will never be all of them,

0:46:58.093 --> 0:47:03.213
<v Speaker 2>but most of them to overseas. I mean, we don't

0:47:03.253 --> 0:47:05.373
<v Speaker 2>need to go into stories about people we know, including

0:47:05.373 --> 0:47:10.013
<v Speaker 2>our own kids, who have who have not fled but

0:47:10.253 --> 0:47:11.293
<v Speaker 2>don't plan to come back.

0:47:12.013 --> 0:47:17.533
<v Speaker 4>M Yeah. That said later on, I still have a

0:47:17.693 --> 0:47:23.493
<v Speaker 4>certain confidence in the so called common man, people who

0:47:23.573 --> 0:47:26.733
<v Speaker 4>know nothing about any of this stuff. But it's the

0:47:26.813 --> 0:47:29.933
<v Speaker 4>old pub test. You know that they know that there's

0:47:29.973 --> 0:47:36.493
<v Speaker 4>something wrong with what's happening and that something needs doing

0:47:36.653 --> 0:47:41.813
<v Speaker 4>about it. And I still think that there is a

0:47:41.933 --> 0:47:46.653
<v Speaker 4>large catchment out there of people who, once they're alerted

0:47:46.813 --> 0:47:50.373
<v Speaker 4>to what's going on, their own sense of common sense

0:47:50.493 --> 0:47:55.133
<v Speaker 4>and fair play will kick in and they will start

0:47:55.293 --> 0:48:01.853
<v Speaker 4>making noises about stopping some of these insidious sort of

0:48:01.973 --> 0:48:04.493
<v Speaker 4>influences that we're subject to. It the moment.

0:48:04.773 --> 0:48:08.293
<v Speaker 2>There is more to your article than we have covered,

0:48:08.893 --> 0:48:14.293
<v Speaker 2>but I want to leave it, yeah, because it to me, Well,

0:48:14.373 --> 0:48:17.453
<v Speaker 2>we'll explain explain where to get it shortly, but I

0:48:17.493 --> 0:48:18.973
<v Speaker 2>want to I just want to cover a couple of

0:48:19.053 --> 0:48:24.693
<v Speaker 2>other things headline the fatal flaw in artificial intelligence. If

0:48:24.733 --> 0:48:28.893
<v Speaker 2>I asked you what it was, you'd give up the answer.

0:48:29.053 --> 0:48:31.333
<v Speaker 2>The answer is it's got a question mark at the

0:48:31.373 --> 0:48:34.613
<v Speaker 2>end of it, climate change. And I want to quote

0:48:34.613 --> 0:48:39.213
<v Speaker 2>you a little of this. AI's role in amplifying dominant

0:48:39.333 --> 0:48:44.253
<v Speaker 2>narratives will continue to stifle dissent, limit open debate, and

0:48:44.413 --> 0:48:48.213
<v Speaker 2>impose restrictive controls on society. If we allow this to

0:48:48.333 --> 0:48:52.053
<v Speaker 2>continue unchecked, AI will become a tool for shaping thought,

0:48:52.573 --> 0:48:56.493
<v Speaker 2>controlling discourse, and eroding the very freedoms it was meant

0:48:56.533 --> 0:48:59.293
<v Speaker 2>to empower. Would you find any fault with that?

0:49:00.213 --> 0:49:04.213
<v Speaker 4>I couldn't agree more. I think part of the problem

0:49:04.373 --> 0:49:07.853
<v Speaker 4>is that people like me anyway, have not the faintest

0:49:07.933 --> 0:49:12.933
<v Speaker 4>idea what I actually is and what it what it

0:49:13.053 --> 0:49:21.973
<v Speaker 4>actually does. Presumably it's where images and words are manufactured

0:49:22.693 --> 0:49:28.213
<v Speaker 4>out of, SAIDA. I don't know, but I'm concerned about it. Yeah,

0:49:28.253 --> 0:49:28.773
<v Speaker 4>I really am.

0:49:28.973 --> 0:49:33.133
<v Speaker 2>Yes, it could be it could be controlled. So your

0:49:33.413 --> 0:49:38.373
<v Speaker 2>article is I think something that should be studied in

0:49:38.493 --> 0:49:42.293
<v Speaker 2>high school. At least I've did serious. It's encompassing to

0:49:42.413 --> 0:49:46.453
<v Speaker 2>the point that it covers everything basically and logically and

0:49:47.013 --> 0:49:53.533
<v Speaker 2>seriously and would cause far greater thought among students than

0:49:53.693 --> 0:49:55.133
<v Speaker 2>anything that they're looking at.

0:49:55.253 --> 0:49:55.413
<v Speaker 3>Now.

0:49:56.133 --> 0:49:58.933
<v Speaker 2>I mean that, I mean that very very sincerely. Now,

0:49:59.213 --> 0:50:02.133
<v Speaker 2>thank you Jeffrey Tucker, who I refer to quite frequently,

0:50:03.053 --> 0:50:07.493
<v Speaker 2>the founder, apart from anything else, the founder of Brownstone Institute,

0:50:08.493 --> 0:50:12.293
<v Speaker 2>which has become a center for information for a lot

0:50:12.333 --> 0:50:17.453
<v Speaker 2>of people. Yes, Jeffrey Tucker wrote something a few days ago,

0:50:17.973 --> 0:50:22.333
<v Speaker 2>and I thought it slotted so beautifully alongside your article

0:50:23.133 --> 0:50:27.853
<v Speaker 2>that I wanted to touch on it. It's headed Globalism

0:50:27.973 --> 0:50:31.293
<v Speaker 2>and freedom do not mix. And I'll quote you a

0:50:31.333 --> 0:50:35.573
<v Speaker 2>little interesting question, why, after many, multiple decades of only

0:50:35.693 --> 0:50:39.173
<v Speaker 2>localized migrant issues, most having to do with border wars

0:50:39.293 --> 0:50:43.453
<v Speaker 2>or other disruptions, have so many nations at once dealt

0:50:43.533 --> 0:50:48.453
<v Speaker 2>with floods of people exploiting broken migration systems. In other words,

0:50:48.573 --> 0:50:51.333
<v Speaker 2>how did a local problem become a global problem so quickly?

0:50:51.373 --> 0:50:55.653
<v Speaker 2>How did all border systems break at once? And then

0:50:55.733 --> 0:50:59.293
<v Speaker 2>goes on and consider the problem before this one, we

0:50:59.413 --> 0:51:03.213
<v Speaker 2>had a globalized response to the COVID crisis in most

0:51:03.373 --> 0:51:06.933
<v Speaker 2>nations of the world. The policy response was eerily similar.

0:51:07.453 --> 0:51:12.413
<v Speaker 2>There was masking, distancing closures, travel restrictions, and capacity limits.

0:51:12.453 --> 0:51:16.253
<v Speaker 2>While big business was allowed to stay open. The same methods,

0:51:16.693 --> 0:51:20.533
<v Speaker 2>which have no modern precedents, were attempted in all countries

0:51:20.573 --> 0:51:23.773
<v Speaker 2>in the world except a few. Now we can relate

0:51:23.853 --> 0:51:26.093
<v Speaker 2>to that. That's only the beginning, but we can relate

0:51:26.173 --> 0:51:29.413
<v Speaker 2>to that in this country as much as anybody else

0:51:29.493 --> 0:51:33.773
<v Speaker 2>can anywhere else on the planet. The question that the

0:51:33.853 --> 0:51:37.373
<v Speaker 2>point that he raises grab my attention specifically because I

0:51:37.493 --> 0:51:42.453
<v Speaker 2>asked this question of at least two interviewees on the

0:51:42.533 --> 0:51:50.813
<v Speaker 2>podcast about the coincidence of the same approaches being taken

0:51:51.013 --> 0:51:54.133
<v Speaker 2>in other countries as well as ours or ours as

0:51:54.333 --> 0:51:58.293
<v Speaker 2>other countries, and what this copying was all about, and

0:51:58.493 --> 0:52:01.573
<v Speaker 2>neither of them was happy to be agreeable with that.

0:52:01.813 --> 0:52:03.933
<v Speaker 2>Just coincidence was the bottom line.

0:52:06.053 --> 0:52:08.453
<v Speaker 4>I don't know about you, but I don't believe in going.

0:52:08.413 --> 0:52:13.293
<v Speaker 2>That it's not of that nature. No, So the Jeffrey

0:52:13.373 --> 0:52:19.093
<v Speaker 2>Tucker article is a clip on to yours. He goes

0:52:19.333 --> 0:52:25.013
<v Speaker 2>on and covers numerous other aspects, specifically the World Health

0:52:25.173 --> 0:52:28.733
<v Speaker 2>Organization and what's going on with that at the moment.

0:52:29.013 --> 0:52:33.013
<v Speaker 2>Specifically with well, maybe i'll quote this. He talks about

0:52:33.013 --> 0:52:35.733
<v Speaker 2>the nation state and I have a book called The

0:52:36.413 --> 0:52:40.093
<v Speaker 2>End of the Nation State, and it was written in

0:52:40.413 --> 0:52:44.653
<v Speaker 2>and published in nineteen ninety five, and it was determined

0:52:44.653 --> 0:52:47.253
<v Speaker 2>that the nation state was over and was about to finish. Well,

0:52:47.333 --> 0:52:50.933
<v Speaker 2>it hasn't, and it would be an interesting discussion to

0:52:51.013 --> 0:52:55.213
<v Speaker 2>have separately about whether or not we are still moving

0:52:55.453 --> 0:52:58.533
<v Speaker 2>of late in that direction, it says, all these years later,

0:52:59.213 --> 0:53:02.293
<v Speaker 2>most people in most nations, the United States especially, believes

0:53:02.293 --> 0:53:04.613
<v Speaker 2>that they should have a final say over the structure

0:53:04.653 --> 0:53:08.853
<v Speaker 2>of the regime. This is the essence of the democrat ideal,

0:53:09.613 --> 0:53:11.413
<v Speaker 2>and not as an end in itself, but as a

0:53:11.493 --> 0:53:14.973
<v Speaker 2>guaranteur of freedom, which is the principle that drives the rest.

0:53:15.613 --> 0:53:18.493
<v Speaker 2>Freedom is inseparable from citizen control of government.

0:53:18.733 --> 0:53:23.173
<v Speaker 4>Would you agree with that absolutely? Will you really can't

0:53:23.213 --> 0:53:24.173
<v Speaker 4>have one without the other.

0:53:25.293 --> 0:53:28.893
<v Speaker 2>When that link and that relationship are shattered, freedom itself

0:53:29.053 --> 0:53:32.813
<v Speaker 2>is gravely damaged. The world today is packed with wealthy

0:53:32.893 --> 0:53:37.493
<v Speaker 2>institutions and individuals who stand and revolt against the ideas

0:53:37.573 --> 0:53:40.773
<v Speaker 2>of freedom and democracy. They do not like the idea

0:53:40.853 --> 0:53:46.933
<v Speaker 2>of geographically constrained states with zones of juridical power. They

0:53:47.053 --> 0:53:49.813
<v Speaker 2>believe that they have a global mission and what to

0:53:49.933 --> 0:53:54.333
<v Speaker 2>empower global institutions against the sovereignty of people living in

0:53:54.493 --> 0:53:58.533
<v Speaker 2>nation states. Now that's all I want to quote. But

0:53:58.613 --> 0:54:02.173
<v Speaker 2>he goes on and covers other things like disease, pandemic threats,

0:54:02.253 --> 0:54:09.213
<v Speaker 2>climate change, etc. As methods of achieving that. Yep, this

0:54:09.373 --> 0:54:13.053
<v Speaker 2>word juridical. Did I pronounce it rightly?

0:54:13.693 --> 0:54:14.333
<v Speaker 4>Absolutely?

0:54:14.413 --> 0:54:14.733
<v Speaker 5>It is?

0:54:15.773 --> 0:54:19.453
<v Speaker 2>But it confused me. It confused me at first. I

0:54:19.493 --> 0:54:22.213
<v Speaker 2>thought someone had made a mistake, a spelling mistake. But

0:54:22.653 --> 0:54:25.133
<v Speaker 2>I hadn't come across it ever. And don't forget I

0:54:25.413 --> 0:54:27.253
<v Speaker 2>did a couple of years of law twice.

0:54:30.413 --> 0:54:32.173
<v Speaker 4>I only did one year twice.

0:54:35.573 --> 0:54:37.613
<v Speaker 2>I think I think that spells itself out.

0:54:38.333 --> 0:54:42.493
<v Speaker 4>It just means things that judges. Well, it's things that

0:54:42.573 --> 0:54:44.453
<v Speaker 4>are decided in a judging way.

0:54:44.733 --> 0:54:47.493
<v Speaker 2>Really, yes, But it's not commonly used, is it.

0:54:48.253 --> 0:54:49.973
<v Speaker 4>No? No, it's too hard to pronounce.

0:54:52.013 --> 0:54:57.453
<v Speaker 2>You got that right. So in wrapping this anything you'd

0:54:57.533 --> 0:54:58.173
<v Speaker 2>like to say.

0:54:58.893 --> 0:55:01.653
<v Speaker 4>Well, we were talking, well, just one thing we were

0:55:01.733 --> 0:55:06.733
<v Speaker 4>talking as an indication of how far down the line

0:55:07.373 --> 0:55:13.173
<v Speaker 4>we got in these anti democratic, anti freedom sort of

0:55:13.373 --> 0:55:22.213
<v Speaker 4>tendencies under the previous governments. And that is David Seymour's referendum,

0:55:22.253 --> 0:55:25.933
<v Speaker 4>which he wants on the Treaty principles. Well, we won't

0:55:25.933 --> 0:55:31.053
<v Speaker 4>go into that, but what he's asking for is that

0:55:32.333 --> 0:55:39.093
<v Speaker 4>the public decide the particular questions that he's raised. Whether

0:55:39.093 --> 0:55:41.373
<v Speaker 4>they're right rise, it doesn't really matter. It's for the

0:55:41.533 --> 0:55:48.053
<v Speaker 4>public to decide. And I was appalled to read Chris Finolasen,

0:55:48.533 --> 0:55:53.253
<v Speaker 4>as a former attorney General, expressing the view that these

0:55:53.333 --> 0:55:57.133
<v Speaker 4>things are far too difficult for the public to have

0:55:57.293 --> 0:55:59.853
<v Speaker 4>any say in and they probably come up with the

0:55:59.893 --> 0:56:05.493
<v Speaker 4>wrong answers. Now, that to me summarized very neatly a

0:56:05.573 --> 0:56:11.813
<v Speaker 4>lot of what we've been talking about in these attacks

0:56:12.093 --> 0:56:17.653
<v Speaker 4>on the on the freedom of expression and the democracy,

0:56:19.013 --> 0:56:22.733
<v Speaker 4>and it just illustrates how far down the track we

0:56:23.013 --> 0:56:30.533
<v Speaker 4>we we came before hopefully the the stop signs went up,

0:56:30.853 --> 0:56:32.373
<v Speaker 4>but I live in Hope.

0:56:34.413 --> 0:56:34.853
<v Speaker 2>Anymore.

0:56:35.973 --> 0:56:39.733
<v Speaker 4>No, that's we could we could talk for hours later, but.

0:56:40.733 --> 0:56:42.653
<v Speaker 2>Well we could talk for ours, but would you want

0:56:42.733 --> 0:56:46.893
<v Speaker 2>to Tony?

0:56:47.053 --> 0:56:49.813
<v Speaker 4>Thank you so much, all right, thanks Laton, good to talk.

0:56:49.973 --> 0:56:50.373
<v Speaker 4>Bye bye.

0:57:05.693 --> 0:57:07.373
<v Speaker 2>This is Producer here. We are in the mail room

0:57:07.413 --> 0:57:09.453
<v Speaker 2>for two hundred and sixty one and haven't seen you

0:57:09.493 --> 0:57:12.213
<v Speaker 2>all day, so it's nice that you put an appearance in.

0:57:12.373 --> 0:57:14.253
<v Speaker 6>I know, actually it's really rather nice to be able

0:57:14.413 --> 0:57:17.773
<v Speaker 6>to get into your studio stroke library now later because

0:57:17.853 --> 0:57:21.813
<v Speaker 6>you've had a lot of building work going on in here,

0:57:22.093 --> 0:57:24.013
<v Speaker 6>and it looks fabulous.

0:57:24.213 --> 0:57:26.613
<v Speaker 2>I actually wasn't going to mention it, because once I start,

0:57:26.853 --> 0:57:28.253
<v Speaker 2>I can't stop your.

0:57:28.693 --> 0:57:32.093
<v Speaker 6>Library, your shelves, your new library coming together.

0:57:33.013 --> 0:57:37.413
<v Speaker 2>I was introduced to a cabinet maker, cabinet maker who

0:57:38.133 --> 0:57:40.453
<v Speaker 2>was a friend of a friend, and he came over

0:57:40.533 --> 0:57:42.453
<v Speaker 2>and had to look at my wall and said, I

0:57:42.533 --> 0:57:45.813
<v Speaker 2>can do that easily. I told him what I'd wanted.

0:57:45.973 --> 0:57:49.453
<v Speaker 2>I can do that easily. And it wasn't easy to

0:57:49.493 --> 0:57:51.013
<v Speaker 2>wait for because I talking about five weeks.

0:57:51.253 --> 0:57:52.413
<v Speaker 6>All good things take time.

0:57:52.893 --> 0:57:55.893
<v Speaker 2>Well, the point being you you made mention of the

0:57:55.973 --> 0:58:00.293
<v Speaker 2>fact that you aren't you pleased it's taking time, because

0:58:00.373 --> 0:58:03.093
<v Speaker 2>if he could do it the next day, maybe he

0:58:03.093 --> 0:58:07.133
<v Speaker 2>wouldn't be so good. Words to that effect. But some

0:58:07.253 --> 0:58:09.573
<v Speaker 2>of you, some of your logic that was actually.

0:58:09.773 --> 0:58:10.653
<v Speaker 4>Thank you very much.

0:58:11.453 --> 0:58:13.973
<v Speaker 6>I bet you were. She'd done it ages ago now,

0:58:14.133 --> 0:58:18.733
<v Speaker 6>But unfortunately you have twice as many books as as

0:58:18.813 --> 0:58:22.613
<v Speaker 6>you have space for. But it now means that you'll

0:58:22.693 --> 0:58:26.613
<v Speaker 6>be shoehorned out of this room of food once a day.

0:58:26.973 --> 0:58:28.013
<v Speaker 4>I guess you're just.

0:58:28.093 --> 0:58:31.573
<v Speaker 2>Living here anyway. It's a magnificent job. Takes up a

0:58:31.613 --> 0:58:34.093
<v Speaker 2>whole wall floor to siling wall, to wall. Let me

0:58:34.173 --> 0:58:36.493
<v Speaker 2>put it this way. I worked out by filling up

0:58:36.573 --> 0:58:40.053
<v Speaker 2>one bay of twenty eight with books that I took

0:58:40.133 --> 0:58:43.773
<v Speaker 2>to be an average, and it took twenty eight books. No,

0:58:43.853 --> 0:58:46.333
<v Speaker 2>it took twenty six books, and there's twenty eight days

0:58:46.733 --> 0:58:47.333
<v Speaker 2>work that out?

0:58:47.893 --> 0:58:48.933
<v Speaker 6>What are you going to do with the rest of

0:58:48.973 --> 0:58:49.413
<v Speaker 6>the books?

0:58:51.253 --> 0:58:53.213
<v Speaker 2>Go on, match, wait and see.

0:58:54.013 --> 0:58:57.093
<v Speaker 6>So why don't you let me start so later? Noel

0:58:57.253 --> 0:59:01.333
<v Speaker 6>says Roger Partridge was great. As I recall, it was

0:59:01.373 --> 0:59:03.853
<v Speaker 6>Helen Clark who decided to set up the Supreme Court

0:59:04.013 --> 0:59:06.573
<v Speaker 6>as an alternative to the Privy Council in the UK.

0:59:07.453 --> 0:59:09.933
<v Speaker 6>At the time it seemed to make sense. Having to

0:59:10.053 --> 0:59:13.413
<v Speaker 6>travel halfway across the world to get ultimate justice seemed

0:59:13.533 --> 0:59:22.813
<v Speaker 6>unnecessarily expensive. But that has But has that major cost

0:59:23.093 --> 0:59:26.653
<v Speaker 6>now been passed on to taxpayers? Does anyone know how

0:59:26.733 --> 0:59:29.333
<v Speaker 6>much it costs to run the Supreme Court with their

0:59:29.493 --> 0:59:33.173
<v Speaker 6>near palatial headquarters in Wellington. One of the benefits of

0:59:33.213 --> 0:59:37.093
<v Speaker 6>the Prevy Council was an objective judgment removed from local

0:59:37.213 --> 0:59:41.533
<v Speaker 6>bias and flavor of the month local issues. Might we

0:59:41.693 --> 0:59:44.973
<v Speaker 6>get almost as much separation by canning the Supreme Court

0:59:45.093 --> 0:59:49.493
<v Speaker 6>and using Australia's highest court instead, and I'm looking forward

0:59:49.533 --> 0:59:51.653
<v Speaker 6>to two six ' one. It blows me away that

0:59:51.773 --> 0:59:55.653
<v Speaker 6>everyone didn't learn about photosynthesis at school and how CO

0:59:55.973 --> 0:59:59.573
<v Speaker 6>two is essential for that process and ultimately for the

0:59:59.693 --> 1:00:01.573
<v Speaker 6>existence of life on our planet.

1:00:02.293 --> 1:00:06.493
<v Speaker 2>Why okay, so, why by the connection between two six

1:00:06.653 --> 1:00:09.653
<v Speaker 2>one and photosynth? Was I going to do something this

1:00:09.813 --> 1:00:14.893
<v Speaker 2>week that I haven't done? Brain fade could be? Recently,

1:00:15.253 --> 1:00:20.813
<v Speaker 2>Solicitor General Uni Yougo seek KC released her prosecution guidelines

1:00:21.053 --> 1:00:25.693
<v Speaker 2>which instructed prosecutors to treat Mari criminals and victims differently

1:00:25.813 --> 1:00:29.333
<v Speaker 2>from those of non married descent. Imagine this from a

1:00:29.493 --> 1:00:34.253
<v Speaker 2>King's council. This racist law would have taken effect on

1:00:34.373 --> 1:00:36.893
<v Speaker 2>first January twenty twenty five if it wasn't for the

1:00:37.093 --> 1:00:41.013
<v Speaker 2>Hobson's Pledge. Great work in publicizing the heck out of

1:00:41.053 --> 1:00:46.373
<v Speaker 2>our judicial system's ideologically possession. Your podcast with Roger Partridge

1:00:46.533 --> 1:00:50.493
<v Speaker 2>was a very timely reminder of the voracious appetite of

1:00:50.573 --> 1:00:54.733
<v Speaker 2>New Zealand activist judges to overreach. The New Zealand legal

1:00:54.813 --> 1:00:59.093
<v Speaker 2>system is a putrid swamp of predatory activist judges. Judge

1:00:59.133 --> 1:01:03.093
<v Speaker 2>Anthony Willy echoed Roger's sentiments in his fantastic piece on

1:01:03.453 --> 1:01:07.533
<v Speaker 2>enzcpr entitled Blowing in the Wind, where he warned of

1:01:07.613 --> 1:01:12.333
<v Speaker 2>the increasing sun substitution of socialist values for social norms

1:01:12.893 --> 1:01:15.693
<v Speaker 2>that we have taken for granted. He provided a long

1:01:15.773 --> 1:01:19.573
<v Speaker 2>list of sins of the previous Labour government's ambitions, one

1:01:19.653 --> 1:01:23.933
<v Speaker 2>of which included the destabilization of the New Zealand legal system.

1:01:24.333 --> 1:01:29.413
<v Speaker 2>They did this by quote introducing concepts utterly incompatible to

1:01:29.533 --> 1:01:33.373
<v Speaker 2>that system, such as the tribal cultural values, and seeking

1:01:33.453 --> 1:01:36.453
<v Speaker 2>to elevate those values to the status of law. If

1:01:36.453 --> 1:01:39.373
<v Speaker 2>allowed to continue, this will result in the common law

1:01:39.573 --> 1:01:43.173
<v Speaker 2>no longer being certain, knowable in advance, and applicable to

1:01:43.293 --> 1:01:46.453
<v Speaker 2>all Equally. It will lead to the judges departing from

1:01:46.573 --> 1:01:50.613
<v Speaker 2>their traditional role of interpreting and applying the law, add

1:01:50.693 --> 1:01:54.893
<v Speaker 2>instead deciding cases according to their personal beliefs and proclivities.

1:01:55.493 --> 1:01:58.973
<v Speaker 2>I agree with Roger Partridge. The government needs to execute

1:01:59.173 --> 1:02:04.493
<v Speaker 2>legislative intervention and stop judges like Una Yugosi KC before

1:02:04.613 --> 1:02:07.733
<v Speaker 2>it's too late. Meanwhile, to sendra a dirn is.

1:02:07.893 --> 1:02:12.773
<v Speaker 6>Dame Layden Hogi says, I have been a fan of

1:02:12.853 --> 1:02:16.013
<v Speaker 6>yours through your one ZB years, listen to all your

1:02:16.093 --> 1:02:20.293
<v Speaker 6>podcasts on my daily walks and remain eternally grateful for

1:02:20.373 --> 1:02:23.493
<v Speaker 6>your voice of reason. I'm a seventy nine year old

1:02:23.733 --> 1:02:26.613
<v Speaker 6>expat from the USA, having resided in New Zealand for

1:02:26.653 --> 1:02:29.853
<v Speaker 6>the past fifty two years. I spent five years in

1:02:29.933 --> 1:02:33.093
<v Speaker 6>the US Navy as a helicopter pilot during the Vietnam

1:02:33.213 --> 1:02:36.253
<v Speaker 6>War era, having made two eight month cruises in the

1:02:36.293 --> 1:02:41.333
<v Speaker 6>Gulf of Tonkin aboard the USS Constellation and the USS Enterprise.

1:02:41.813 --> 1:02:44.933
<v Speaker 6>Our mission was to be on hand angel duty it's

1:02:45.053 --> 1:02:49.013
<v Speaker 6>called in case of man overboard or plane crash, etc.

1:02:49.373 --> 1:02:52.613
<v Speaker 6>So never had to face any actual combat. Anyway. I

1:02:52.653 --> 1:02:55.373
<v Speaker 6>grew up believing that America stood for all things good,

1:02:55.733 --> 1:03:02.293
<v Speaker 6>just and true, etc. Not so much now. And that's

1:03:02.333 --> 1:03:02.893
<v Speaker 6>from HOGI.

1:03:03.853 --> 1:03:04.853
<v Speaker 2>Can I just have a look at that?

1:03:05.013 --> 1:03:05.253
<v Speaker 4>Please?

1:03:06.173 --> 1:03:13.013
<v Speaker 2>Thank you, Hogi. I don't recall you ever writing before.

1:03:13.933 --> 1:03:15.733
<v Speaker 2>You've been here for seventy nine now you've been here

1:03:15.773 --> 1:03:18.413
<v Speaker 2>for past fifty two years. Where have you been?

1:03:18.893 --> 1:03:19.453
<v Speaker 4>I've missed you.

1:03:21.133 --> 1:03:28.533
<v Speaker 2>Now from Robin except for copying now from Robin your

1:03:28.933 --> 1:03:33.773
<v Speaker 2>last letter this week. That means in two sixty that

1:03:33.933 --> 1:03:36.573
<v Speaker 2>was the long one that I read when you departed,

1:03:36.613 --> 1:03:41.413
<v Speaker 2>missus producer. Except for copying the except for copying the

1:03:41.493 --> 1:03:46.693
<v Speaker 2>COVID pass. His experience is a duplicate of ours, and

1:03:46.773 --> 1:03:50.453
<v Speaker 2>please put all your phones on silent. Sadly, though family

1:03:50.573 --> 1:03:53.853
<v Speaker 2>had a different view from their parents in their seventies,

1:03:54.733 --> 1:03:57.213
<v Speaker 2>we too had our medical supplies stopped at the border.

1:03:58.093 --> 1:04:01.413
<v Speaker 2>I keep hoping the rules will be relaxed. Keep up

1:04:01.453 --> 1:04:05.173
<v Speaker 2>the good work, Robin. I'd love to know how many

1:04:05.213 --> 1:04:07.893
<v Speaker 2>people actually follow that, and then how many how many

1:04:07.973 --> 1:04:11.813
<v Speaker 2>did get stuff nicked at the border, and are they

1:04:11.893 --> 1:04:15.493
<v Speaker 2>due compensation in the light of the present.

1:04:15.253 --> 1:04:20.413
<v Speaker 6>Knowledge, Laden Allison says I another great podcast. I wish

1:04:20.573 --> 1:04:23.733
<v Speaker 6>we could hear more from the experiences of mister long letter,

1:04:24.253 --> 1:04:27.533
<v Speaker 6>especially how step by step he got his exemption. I

1:04:27.653 --> 1:04:32.213
<v Speaker 6>am on his side. The foolishness and culpable ignorance of

1:04:32.293 --> 1:04:36.653
<v Speaker 6>those days deserved not to be respected. And think, she says,

1:04:36.733 --> 1:04:39.013
<v Speaker 6>thank you so much, Allison, thank you?

1:04:39.613 --> 1:04:45.653
<v Speaker 2>Yes indeed, now finally from Brett neo racists, does such

1:04:45.693 --> 1:04:48.933
<v Speaker 2>a word encapsulate the New Zealand situation or fall short?

1:04:49.853 --> 1:04:53.133
<v Speaker 2>Race needs to be removed period. At the end of

1:04:53.173 --> 1:04:57.293
<v Speaker 2>the day, we are just people. It is not complicated.

1:04:57.853 --> 1:05:02.173
<v Speaker 2>Have a great day, warm regards Brett. Now is that

1:05:02.293 --> 1:05:05.133
<v Speaker 2>as a cover note to send me an article by

1:05:05.693 --> 1:05:10.813
<v Speaker 2>Graham Reeves. Graham reeves the Treaty Principle's Bill or the

1:05:10.933 --> 1:05:16.453
<v Speaker 2>Constitutional Principle's Bill or neither two and a half pages.

1:05:17.173 --> 1:05:21.413
<v Speaker 2>Graham is a lawyer and the former National MP. So

1:05:22.333 --> 1:05:23.853
<v Speaker 2>I'll do the same thing as I did last week

1:05:23.893 --> 1:05:27.693
<v Speaker 2>and not hold you up because I know you've sorry. Later,

1:05:27.853 --> 1:05:29.293
<v Speaker 2>You've got people pending.

1:05:29.813 --> 1:05:30.733
<v Speaker 6>Isn't that terrible?

1:05:31.013 --> 1:05:31.213
<v Speaker 1>You know?

1:05:31.293 --> 1:05:35.973
<v Speaker 6>The jolly phones get in every every every area of

1:05:36.053 --> 1:05:37.453
<v Speaker 6>your life, every nook and creny.

1:05:37.813 --> 1:05:41.613
<v Speaker 2>They just anyway, I'll let you depart and I'll knock

1:05:41.653 --> 1:05:45.853
<v Speaker 2>this off. Thanks later, my pleasure. So to repeat Graham

1:05:45.933 --> 1:05:49.973
<v Speaker 2>reeves the Treaty Principle's Bill or the Constitutional Principle's Bill

1:05:50.533 --> 1:05:55.413
<v Speaker 2>or neither begins. In his blog of fourteen October twenty

1:05:55.493 --> 1:05:59.893
<v Speaker 2>twenty four, Professor Robert mccalluch in, discussing the Treaty Principle's Bill,

1:06:00.013 --> 1:06:04.173
<v Speaker 2>suggested that the bill be rename the Constitutional Principle's Bill.

1:06:05.013 --> 1:06:08.333
<v Speaker 2>He suggested that it should map out the fundamental value

1:06:08.333 --> 1:06:13.173
<v Speaker 2>all kiwis hold deer, avoiding the futile treaty interpretation and

1:06:13.693 --> 1:06:17.253
<v Speaker 2>mind reading game. If only it were that simple. New

1:06:17.333 --> 1:06:20.693
<v Speaker 2>Zealand already has a well developed set of constitutional principles

1:06:21.213 --> 1:06:24.733
<v Speaker 2>which have been formulated over a period of about nine

1:06:24.853 --> 1:06:27.853
<v Speaker 2>hundred years, starting with the Magnaicata in twelve fifteen, the

1:06:27.933 --> 1:06:30.733
<v Speaker 2>Bill of Rights Act in sixteen eighty eight, the New

1:06:30.853 --> 1:06:34.173
<v Speaker 2>Zealand Constitution Act eighteen fifty two, the Bill of Rights

1:06:34.213 --> 1:06:37.813
<v Speaker 2>Act nineteen ninety and the Human Rights Act nineteen ninety three,

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<v Speaker 2>all of which have contributed to New Zealand being the

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<v Speaker 2>oldest continuous successful democracy in the world. Put simply, the

1:06:45.373 --> 1:06:49.293
<v Speaker 2>combination of the above enactments established the three pillars of

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<v Speaker 2>a democratic system of governance. Firstly, the disbursement of power

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<v Speaker 2>from an authoritarian head of state, including the separation of

1:06:59.493 --> 1:07:02.853
<v Speaker 2>the church from the state that is, a secular society

1:07:03.173 --> 1:07:06.693
<v Speaker 2>and not a sectarian society, to the elected representatives of

1:07:06.853 --> 1:07:10.973
<v Speaker 2>the people. Second, the establishment of the rule of law,

1:07:11.253 --> 1:07:15.453
<v Speaker 2>including both the civil law and the Criminal's Code, and

1:07:15.613 --> 1:07:19.533
<v Speaker 2>most importantly, the creation of protection of private property rights,

1:07:19.773 --> 1:07:23.573
<v Speaker 2>which provides a foundation for a capitalist economy. And thirdly,

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<v Speaker 2>the equality of all citizens under the law. Under this system,

1:07:28.933 --> 1:07:32.733
<v Speaker 2>parliament is the supreme law making agency, receiving its mandate

1:07:32.813 --> 1:07:36.693
<v Speaker 2>from the people in free and fair general elections. What

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<v Speaker 2>has muddy the waters was not the signing of a

1:07:39.693 --> 1:07:43.213
<v Speaker 2>very simple Treaty of Waitangi document in eighteen forty, but

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<v Speaker 2>the subsequent introduction into New Zealand legislation of references to

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<v Speaker 2>the Treaty of Waitangi and its principles since the passing

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<v Speaker 2>of the Waitangi Tribunal Act nineteen seventy five, and the tortured,

1:07:56.493 --> 1:08:01.093
<v Speaker 2>the tortured attempts to articulate the principles of that very

1:08:01.493 --> 1:08:06.333
<v Speaker 2>simple document. The situation was further exacerbated in nineteen eighty

1:08:06.413 --> 1:08:09.093
<v Speaker 2>six by the Land's Case, which he arose from a

1:08:09.293 --> 1:08:13.773
<v Speaker 2>provision in the State Owned Enterprises Act of nineteen eighty

1:08:13.853 --> 1:08:18.253
<v Speaker 2>six which required the Crown to register memorials against titles

1:08:18.653 --> 1:08:21.933
<v Speaker 2>owned by the Crown being transferred to the new SOE

1:08:22.333 --> 1:08:28.053
<v Speaker 2>entities to protect those assets for future treaty settlements. Somewhat Ambitiously,

1:08:28.813 --> 1:08:31.813
<v Speaker 2>Justice Robin Cook took it upon himself to indulge in

1:08:32.173 --> 1:08:36.173
<v Speaker 2>some obit dicta reflecting his views on the meaning of

1:08:36.213 --> 1:08:40.613
<v Speaker 2>the treaty principles. However misguided he may have been, he

1:08:40.733 --> 1:08:44.013
<v Speaker 2>did not for one moment suggest in the landscase and

1:08:44.213 --> 1:08:48.013
<v Speaker 2>in the subsequent Cold Case, and in his extra judicial

1:08:48.293 --> 1:08:52.133
<v Speaker 2>musings in Roderua in nineteen ninety that the treaty or

1:08:52.213 --> 1:08:56.293
<v Speaker 2>its principles created an equal partnership between MARI and Crown.

1:08:56.653 --> 1:08:59.093
<v Speaker 2>He made it clear that the right to govern remained

1:08:59.253 --> 1:09:02.013
<v Speaker 2>firmly with the elected part of it of New Zealand.

1:09:02.373 --> 1:09:04.853
<v Speaker 2>A more recent and interesting development took place on the

1:09:04.893 --> 1:09:09.013
<v Speaker 2>morning of fifteen October on talkback z B the Prime

1:09:09.093 --> 1:09:12.493
<v Speaker 2>Minister of New Zealand, when referring to the Solicitor General's

1:09:12.533 --> 1:09:15.933
<v Speaker 2>guidelines for prosecutors in which mary were to be given

1:09:16.013 --> 1:09:20.373
<v Speaker 2>preferential treatment to avoid convictions under the Criminal Code, stated

1:09:20.413 --> 1:09:24.693
<v Speaker 2>that the law should be color blind. Color blindness is

1:09:24.813 --> 1:09:29.853
<v Speaker 2>consistent with the constitutional framework referred to above. Color Blindness

1:09:30.093 --> 1:09:33.253
<v Speaker 2>is the theme of the recently published Colman Hughes book

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<v Speaker 2>The End of Race Politics, Arguments for a Colored America.

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<v Speaker 2>Hughes coins a new category of actors in the racial narrative,

1:09:43.013 --> 1:09:47.053
<v Speaker 2>the neo racist, to be distinguished from the anti racist.

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<v Speaker 2>He writes that the neo racism narrative demands that we

1:09:50.893 --> 1:09:55.173
<v Speaker 2>implement policies that rebalance the way that resources are distributed.

1:09:55.213 --> 1:09:58.933
<v Speaker 2>Wherever possible, we need to give people of color preferential treatment.

1:09:59.453 --> 1:10:01.853
<v Speaker 2>This is the only way for our society to move

1:10:02.013 --> 1:10:07.293
<v Speaker 2>beyond its checkered racial past and to defeat white supremacy. Hughes'

1:10:07.453 --> 1:10:11.533
<v Speaker 2>response to what he calls this seductive narrative is as follows.

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<v Speaker 2>It depends on several harmful myths and fallacies, including the

1:10:16.453 --> 1:10:19.813
<v Speaker 2>disparity fallacy, the myth of undoing the past, and the

1:10:19.933 --> 1:10:25.573
<v Speaker 2>racial ad hominin, which is the most pernicious in that

1:10:26.693 --> 1:10:29.973
<v Speaker 2>it states that you can dismiss any claims about race

1:10:30.013 --> 1:10:34.173
<v Speaker 2>and racism that white people make simply because they're white.

1:10:35.093 --> 1:10:39.013
<v Speaker 2>He asserts that neo racists don't want racial peace, but

1:10:39.213 --> 1:10:43.133
<v Speaker 2>endless ideological war. When we see neo racism for what

1:10:43.253 --> 1:10:47.373
<v Speaker 2>it is, racism in anti racist clothing, we see why

1:10:47.693 --> 1:10:52.253
<v Speaker 2>neo racists fail to support colorblind policies that would eliminate racism,

1:10:53.093 --> 1:10:57.253
<v Speaker 2>and why they reject the colorblind principles that motivated the

1:10:57.293 --> 1:11:01.933
<v Speaker 2>civil rights movement. While New Zealand's journey is different to

1:11:02.053 --> 1:11:05.773
<v Speaker 2>the American journey, I contend, writes the author that we

1:11:05.853 --> 1:11:09.053
<v Speaker 2>can see the behaviors referred to by Hughes exhibited by

1:11:09.093 --> 1:11:12.253
<v Speaker 2>the Waitangi Tribunal and the Mari and other activists who

1:11:12.293 --> 1:11:16.733
<v Speaker 2>have vested interests in keeping the racist narrative alive. They

1:11:17.053 --> 1:11:21.333
<v Speaker 2>are the neo racists. The question is, then, how we

1:11:21.653 --> 1:11:25.093
<v Speaker 2>as a nation move forward as a united country where

1:11:25.213 --> 1:11:28.893
<v Speaker 2>rights and obligations are not determined by race but by citizenship,

1:11:29.373 --> 1:11:32.973
<v Speaker 2>and in accordance with our constitutional heritage, where all of

1:11:33.093 --> 1:11:36.893
<v Speaker 2>the rights and obligations afforded us as citizens of a free,

1:11:36.973 --> 1:11:42.653
<v Speaker 2>democratic society as referred to above, are not adulterated by

1:11:42.733 --> 1:11:47.293
<v Speaker 2>the neo racist agenda. Is it a concise statement of

1:11:47.413 --> 1:11:50.573
<v Speaker 2>the principles of the treaty principles or is it simply

1:11:50.693 --> 1:11:54.413
<v Speaker 2>that Parliament legislates the removal of all reference to the

1:11:54.493 --> 1:11:58.493
<v Speaker 2>Treaty and its principles to firmly establish that all of

1:11:58.613 --> 1:12:01.813
<v Speaker 2>the citizens of this country are equal under the law.

1:12:02.173 --> 1:12:06.093
<v Speaker 2>If we don't and continue to try to solve socioeconomic

1:12:06.213 --> 1:12:11.133
<v Speaker 2>disparities purely on race, not need, then we are, in

1:12:11.293 --> 1:12:15.053
<v Speaker 2>my opinion, on a slippery slope. Well, there's a few

1:12:15.053 --> 1:12:17.293
<v Speaker 2>people that filled there's more than one slippery slope around

1:12:17.333 --> 1:12:20.573
<v Speaker 2>at the moment. But from Graham Reeves, lawyer and former

1:12:20.613 --> 1:12:25.413
<v Speaker 2>National MP, that is an opinion worth considering. Quite frankly,

1:12:25.453 --> 1:12:28.293
<v Speaker 2>I think a second hearing might be worthwhile. Winded back,

1:12:35.053 --> 1:12:38.693
<v Speaker 2>Layton Smith now. Finally, in the mail room, I suggested

1:12:38.813 --> 1:12:41.773
<v Speaker 2>that Hogy, the American New Zealander who'd lived here for

1:12:42.013 --> 1:12:45.773
<v Speaker 2>over fifty years, had not written before. I was wrong.

1:12:46.493 --> 1:12:49.453
<v Speaker 2>I discovered by doing a dig that once before. He

1:12:49.573 --> 1:12:51.893
<v Speaker 2>sent me a three minute video. I think it was

1:12:51.933 --> 1:12:54.173
<v Speaker 2>earlier this year, and I've got to play it. It

1:12:54.293 --> 1:12:57.693
<v Speaker 2>explains the difference between the US and New Zealand, the

1:12:57.733 --> 1:13:02.213
<v Speaker 2>difference between a constitutional republic and a democracy. And this

1:13:02.293 --> 1:13:05.093
<v Speaker 2>is a byproduct why I think so highly of the

1:13:05.253 --> 1:13:10.053
<v Speaker 2>US Constitution. HOGI appreciate it, thank you, and here it is.

1:13:10.773 --> 1:13:13.773
<v Speaker 5>A democracy is a political system in which the people, periodically,

1:13:13.853 --> 1:13:16.213
<v Speaker 5>by a majority vote at the polls, select their rulers.

1:13:16.773 --> 1:13:19.893
<v Speaker 5>The rulers then have absolute power to make whatever laws

1:13:19.933 --> 1:13:23.213
<v Speaker 5>they please by a majority vote among themselves. In a

1:13:23.293 --> 1:13:26.213
<v Speaker 5>constitutional republic, the people, also by a majority vote at

1:13:26.213 --> 1:13:28.933
<v Speaker 5>the polls, select rulers who make laws by a majority

1:13:29.013 --> 1:13:32.213
<v Speaker 5>vote among themselves. But the rulers cannot make any laws

1:13:32.253 --> 1:13:35.973
<v Speaker 5>they please because the constitutions severely restricts their law making power.

1:13:37.453 --> 1:13:41.293
<v Speaker 5>The ideal of a democracy is universal equality. The ideal

1:13:41.333 --> 1:13:45.653
<v Speaker 5>of a constitutional republic is individual liberty. In this century,

1:13:45.693 --> 1:13:48.293
<v Speaker 5>great strides have been made toward the goal of subverting

1:13:48.373 --> 1:13:52.333
<v Speaker 5>our republic and transforming it into a democracy. The foremost

1:13:52.413 --> 1:13:56.613
<v Speaker 5>tactic of the subverters is subversion of language. By calling

1:13:56.733 --> 1:14:00.333
<v Speaker 5>America a democracy until people thoughtlessly accept and use the

1:14:00.493 --> 1:14:05.693
<v Speaker 5>term totalitarians have obscured the real meaning of American principles

1:14:05.693 --> 1:14:09.053
<v Speaker 5>of government. Writers of the Constitution were anxious to safeguard

1:14:09.173 --> 1:14:13.773
<v Speaker 5>liberty against dictatorship monarchy they called it, but their chief

1:14:13.933 --> 1:14:18.773
<v Speaker 5>anxiety was to protect the country against democracy. Edmund Randall,

1:14:18.893 --> 1:14:22.653
<v Speaker 5>delegate to the Constitutional Convention from Virginia, said the general

1:14:22.733 --> 1:14:25.293
<v Speaker 5>object that the Convention was to provide a cure for

1:14:25.413 --> 1:14:30.133
<v Speaker 5>the follies and fury of democracy. Elbridge Gary and Roger Sherman,

1:14:30.213 --> 1:14:33.973
<v Speaker 5>delegates from Massachusetts and Connecticut, urged the Constitutional Convention to

1:14:34.013 --> 1:14:36.933
<v Speaker 5>create a system to eliminate the evils that flow from

1:14:36.973 --> 1:14:41.493
<v Speaker 5>the excess of democracy. Alexander Hamilton, delegate from New York, said,

1:14:41.813 --> 1:14:44.813
<v Speaker 5>we are now forming a republican government. Real liberty is

1:14:44.893 --> 1:14:48.133
<v Speaker 5>not found in democracy. If we incline too much to democracy,

1:14:48.533 --> 1:14:52.613
<v Speaker 5>we shall soon shoot into a monarchy. John Adams, one

1:14:52.653 --> 1:14:56.613
<v Speaker 5>of the giants of the American Revolutionary period, said democracy

1:14:56.653 --> 1:15:00.173
<v Speaker 5>will end. They all contend with all endeavor to pull

1:15:00.293 --> 1:15:03.533
<v Speaker 5>down all, and when, by chance it happens to get

1:15:03.613 --> 1:15:07.853
<v Speaker 5>the upper hand for a short time, democracy will be revengeful, bloody,

1:15:07.933 --> 1:15:11.773
<v Speaker 5>and cruel. America was founded not as a democracy, but

1:15:11.893 --> 1:15:15.653
<v Speaker 5>as a constitutional republic. We pledge allegiance to the republic

1:15:15.853 --> 1:15:18.773
<v Speaker 5>by which our flag stands, not to a democracy. The

1:15:18.853 --> 1:15:22.213
<v Speaker 5>Constitution requires a republican farm of government for all states,

1:15:22.493 --> 1:15:25.133
<v Speaker 5>but does not mention democracy, and neither does the Declaration

1:15:25.173 --> 1:15:28.213
<v Speaker 5>of Independence or the Bill of Rights. Foeman ask him

1:15:28.253 --> 1:15:31.853
<v Speaker 5>what kind of government the Convention had given America, and

1:15:31.973 --> 1:15:33.373
<v Speaker 5>Franklin replied.

1:15:33.173 --> 1:15:35.013
<v Speaker 2>A republic, if you can keep it.

1:15:36.453 --> 1:15:39.373
<v Speaker 5>Very old and very wise. Franklin saw through the mists

1:15:39.453 --> 1:15:42.533
<v Speaker 5>of time to the day when Americans might trade their

1:15:42.613 --> 1:15:46.453
<v Speaker 5>freedom in a constitutional republic for the promise of government

1:15:46.533 --> 1:15:50.853
<v Speaker 5>guaranteed equality and security in a democracy, and beyond that,

1:15:51.733 --> 1:15:56.933
<v Speaker 5>to the day when democracy inevitably degenerates into dictatorship, guaranteeing

1:15:57.053 --> 1:16:00.413
<v Speaker 5>nothing but poverty and serfdom for the people that robs

1:16:00.453 --> 1:16:00.973
<v Speaker 5>and rules.

1:16:09.453 --> 1:16:10.893
<v Speaker 2>Now, if you like me, you'll have to play that

1:16:11.013 --> 1:16:14.173
<v Speaker 2>back once or twice to get the full gist of it.

1:16:14.653 --> 1:16:18.613
<v Speaker 2>I did, and I'll probably do it again. But that

1:16:18.773 --> 1:16:21.293
<v Speaker 2>will take us out for podcasts number two hundred and

1:16:21.533 --> 1:16:24.933
<v Speaker 2>sixty one next week. There is another aspect of the

1:16:25.293 --> 1:16:28.293
<v Speaker 2>US Constitution that I think is very important before we

1:16:28.773 --> 1:16:31.653
<v Speaker 2>before we get to it in a fortnight's time. If

1:16:31.693 --> 1:16:33.933
<v Speaker 2>you would like to correspond on any matter of it,

1:16:34.053 --> 1:16:37.453
<v Speaker 2>all doesn't matter, Latent at newstalks ab dot co dot

1:16:37.573 --> 1:16:40.973
<v Speaker 2>nz or Carolyn at newstalks ab dot co dot nz.

1:16:42.053 --> 1:16:45.693
<v Speaker 2>We shall be back with podcasts two hundred and sixty

1:16:45.813 --> 1:16:49.653
<v Speaker 2>two in a few days. Until then, as always, thank

1:16:49.693 --> 1:16:51.813
<v Speaker 2>you for listening and we shall talk soon.

1:16:59.573 --> 1:17:03.533
<v Speaker 1>Thank you for more from News Talks B Listen live

1:17:03.733 --> 1:17:06.413
<v Speaker 1>on air or online, and keep our shows with you

1:17:06.533 --> 1:17:09.493
<v Speaker 1>wherever you go with our podcast on iHeartRadio