WEBVTT - David Seymour: Parliament haka internationally embarrassing

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<v Speaker 1>You're listening to the Weekend collective podcast from news Talks B.

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<v Speaker 2>The Hikoy has reached Parmerston North, just days away from

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<v Speaker 2>Parliament on Thursday. You will remember the scenes to Party

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<v Speaker 2>marimp Hunter Rafferty m P Clark. That is quite a surname,

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<v Speaker 2>isn't It ripped a copy of the legislation in half

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<v Speaker 2>at the first reading and launched into a hakka, soon

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<v Speaker 2>joined by more MPs and people in the gallery. The

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<v Speaker 2>hakker went worldwide viral, international media commentators having their say

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<v Speaker 2>on it as well. And with me now is Act

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<v Speaker 2>Party leader and the bill's author, slash architect David Seymour.

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<v Speaker 2>Good afternoon, Good afternoon. I found someone who likes your

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<v Speaker 2>bill even more than you do. And I think you're

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<v Speaker 2>going to be getting a Christmas card from Rawdy Yit

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<v Speaker 2>for giving him the best ever recruitment tool he's ever had.

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<v Speaker 3>Well, that maybe hits you, but I think the question

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<v Speaker 3>is what does the recruiting people for that's positive, that

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<v Speaker 3>can ultimately solve problems for people. If I look at

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<v Speaker 3>what I would want is the place to live, better education,

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<v Speaker 3>better job prospects. Funnily enough, the same thing everyone wants

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<v Speaker 3>and to Party MARII, I think are showing that they

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<v Speaker 3>don't really have any solutions, just theatrics, So he might

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<v Speaker 3>think that that I'm not sure that it's going to

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<v Speaker 3>build much of a movement for him just being against things.

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<v Speaker 3>On the other hand, has a pretty comprehensive set of

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<v Speaker 3>policies on everything from the ARIMA to delivering charter schools

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<v Speaker 3>and getting more overseas investment to make New Zealand a

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<v Speaker 3>wealthare place.

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<v Speaker 2>What is the best that we can hope to gain

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<v Speaker 2>from the presentation of this bill, because I mean, let's

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<v Speaker 2>face it, we're not going to be hitting a referendum,

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<v Speaker 2>but we are going to have a select committee process.

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<v Speaker 3>Well, as you said in your intro, you don't think

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<v Speaker 3>that I just hold the possibility open for you that

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<v Speaker 3>say that. A week's a long time in politics, and

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<v Speaker 3>we've got about twenty five weeks until the Select committeees

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<v Speaker 3>due to report back. But let's just for a moment

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<v Speaker 3>take you that you know what you're saying is true

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<v Speaker 3>and it will only get to the first reading in

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<v Speaker 3>the select committee process. Well, in that instance, what we

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<v Speaker 3>will have done is democratize the treaty and introduced the

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<v Speaker 3>idea that all voices count that everyone has equal rights

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<v Speaker 3>in New Zealand to have a say about the future

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<v Speaker 3>of our constitutional settings. That's quite different from what we've

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<v Speaker 3>had over the last forty years, where there's been a

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<v Speaker 3>fairly sublect and not very representative group of people, mainly

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<v Speaker 3>in the legal fraternity, that have been forming a view

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<v Speaker 3>of the treaty that the whole country has to live under,

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<v Speaker 3>but most people don't get a say on So that

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<v Speaker 3>democratization is big. And if you doubt that, you only

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<v Speaker 3>have to look at my opponents who agree with me

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<v Speaker 3>on this. If they really thought that the bill wasn't

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<v Speaker 3>going anywhere, why are they putting in so much effort

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<v Speaker 3>because they are opposed to the idea that people should

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<v Speaker 3>have a say.

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<v Speaker 2>Are you concerned about the sense of division that is

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<v Speaker 2>growing in New Zealand and that some people are saying

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<v Speaker 2>it's sowing a greater degree of division between New Zealanders.

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<v Speaker 3>Well, I'm extremely concerned, but bear in mind that was

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<v Speaker 3>true over a year ago before the last election under

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<v Speaker 3>the previous government, where I think forty seven percent of

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<v Speaker 3>New Zealanders said they felt the country was becoming more divided.

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<v Speaker 3>And that is because for the last thirty or forty years,

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<v Speaker 3>successive governments have told us that our treaty is a

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<v Speaker 3>partnership between two groups. Those groups are based on ancestry,

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<v Speaker 3>and as soon as you tell people that, the danger

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<v Speaker 3>is they start to believe it. And you've now got

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<v Speaker 3>a lot of people who will truly believe that if

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<v Speaker 3>they are not seen through an ancestral lens as one

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<v Speaker 3>of the treaty partners, not respected, it's targue to Penowa.

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<v Speaker 3>Then you're taking something from them. And when you say, well, actually,

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<v Speaker 3>what we're promising is equal rights for all citizens and

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<v Speaker 3>a liberal democracy, they must be the only people in

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<v Speaker 3>the world who don't want that, because successive governments have

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<v Speaker 3>built up the expectations they have.

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<v Speaker 2>I've heard a lot of accusations, and some of them

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<v Speaker 2>are impugning your integrity and your motives behind it, saying that, look,

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<v Speaker 2>you're just doing this because it's a pathway for ACT

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<v Speaker 2>to get more support from people who think the same way.

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<v Speaker 2>But I thought i'd give you a chance to answer

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<v Speaker 2>those critics who are saying this is a cynical political ploy.

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<v Speaker 3>There's a great line in Shakespeare measuring the minds of

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<v Speaker 3>others by one's own and I suspect some of the

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<v Speaker 3>people who are saying that are saying it because that's

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<v Speaker 3>how they would think. And I'm sorry if that's the case.

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<v Speaker 3>But I can tell you the reason that I'm doing

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<v Speaker 3>this is not because it's easy, not because I like

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<v Speaker 3>the amount of criticism and abuse I seem to be

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<v Speaker 3>copping from some quarters. It's probably not the easiest way

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<v Speaker 3>to promote the Act Party, and there's some risk that

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<v Speaker 3>people will turn against you for taking a controversial stand.

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<v Speaker 3>But throughout my career, whether it's been the earthquake regulations,

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<v Speaker 3>I was the only one to oppose them. Everyone said,

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<v Speaker 3>how could you in the of the christ Church tragedy

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<v Speaker 3>that cost tens of billions of dollars, nowhereal benefit. Now

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<v Speaker 3>the government's reversing them. The firearm laws after March for then,

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<v Speaker 3>people said, how could you? I think if you look

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<v Speaker 3>at the rise of gun violence after they banned all

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<v Speaker 3>those firearms, that just disappeared and made place more dangerous.

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<v Speaker 3>I was actually right about that. And again assisted dying

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<v Speaker 3>or euthanasia. We've just had three years of assisted dying

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<v Speaker 3>being legal in New Zealand. At the time people said

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<v Speaker 3>all sorts of biviest things about how terrible I was,

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<v Speaker 3>but it was the right thing to do. And once again,

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<v Speaker 3>you know, I believe that equal rights forfort the law

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<v Speaker 3>are the only basis for a successful society and the

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<v Speaker 3>only way we'll solve all of those other problems such

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<v Speaker 3>as housing and health and education and economic growth which

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<v Speaker 3>may seem more urgent but are harder to do when

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<v Speaker 3>you have this deviceive constitutional base.

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<v Speaker 2>Yeah, I was when I was chatting with Duncan web

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<v Speaker 2>about this, and we lightheartedly referred to the reference from

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<v Speaker 2>the movie The Castle AND's the vibe and everything, But

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<v Speaker 2>that was on the It's basically connected with the idea

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<v Speaker 2>that the principles are sort of fluid and they've decided

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<v Speaker 2>on a case by case basis. Is there in a

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<v Speaker 2>way I'm going to ask you to argue against your

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<v Speaker 2>own position a little bit, But is there some sort

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<v Speaker 2>of strength in the fact that we do have a

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<v Speaker 2>sort of fluidity to these principles and the dangers locking

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<v Speaker 2>them in in legislation.

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<v Speaker 3>Well, the main thing that people want from the law

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<v Speaker 3>is certainty, because if you know what the law is,

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<v Speaker 3>then you're able to make investment decisions and all sorts

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<v Speaker 3>of choices about how you're going to live your life

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<v Speaker 3>because you know how you're going to be treated under

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<v Speaker 3>the law in different circumstances. I would argue what we

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<v Speaker 3>have right now is great uncertainty. You only have to

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<v Speaker 3>look at the Resource Management Acts under our current conception

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<v Speaker 3>of the Treaty. I was talking to someone just this week.

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<v Speaker 3>They've been trying to do a major consent. It's been

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<v Speaker 3>held up for four years because RNA requires you to

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<v Speaker 3>consult locally. Some agree, one doesn't, and as a result

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<v Speaker 3>it's been held up for years being developed. Now. I

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<v Speaker 3>think that's just shocking. It's a good example of how

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<v Speaker 3>not having the kind of certainty my bill provides, where

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<v Speaker 3>we say, look, but these are the principles everyone has

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<v Speaker 3>Ecore runs. That is actually what we really need from

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<v Speaker 3>a law.

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<v Speaker 2>I guess National would say, look, we can change that

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<v Speaker 2>legislation without having to bring in a principles bill. What

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<v Speaker 2>do you say to.

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<v Speaker 3>That, Well, I think that's one of the arguments that

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<v Speaker 3>the National Party make is that well, yes, but we've

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<v Speaker 3>got rid of Maori Health Authority, we've got rid of

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<v Speaker 3>the co governance and three wards we're changing back the

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<v Speaker 3>Maori wards. We're doing a review of treaty principles in

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<v Speaker 3>some but not all laws, and therefore there's no need

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<v Speaker 3>to get to the core of the Treaty of Bytoni's

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<v Speaker 3>meaning and right about the fact that they're doing it

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<v Speaker 3>and at wholeheartedly supports all of those initiatives and more. However,

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<v Speaker 3>it's also true that we have a whole lot of

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<v Speaker 3>policies that came about because of this idea that the

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<v Speaker 3>treaty created a partnership between two groups based on ancestry.

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<v Speaker 3>And the thing is labor get back in. And this

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<v Speaker 3>is a democracy. I mean, chances are there'll be a

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<v Speaker 3>change to a government from the left at some point

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<v Speaker 3>in the next decade, and when that happens, they will,

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<v Speaker 3>at the stroke of a pen, pick up the ideas

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<v Speaker 3>that are lying around and reinstate all of those policies,

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<v Speaker 3>and we will go one step further down this device

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<v Speaker 3>of path.

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<v Speaker 2>What's the best argument you've heard against your position?

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<v Speaker 3>Well, I think that there are people who say that

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<v Speaker 3>the Parliament should stay out of it and leave it

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<v Speaker 3>up to the judges to interpret a contract between the

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<v Speaker 3>chiefs and the crown. And that's a fine argument so

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<v Speaker 3>far as it goes. The reason I don't buy that

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<v Speaker 3>argument is that ultimately you've got to actually make constitutional

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<v Speaker 3>settings that work. So if they were left to their

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<v Speaker 3>own devices, they would take us to a place where

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<v Speaker 3>there are tongas of Fenua land people tongue to TVT

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<v Speaker 3>everyone else's. It's kind of here by dinta for treaty.

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<v Speaker 3>And there are no successful models of societies that divide

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<v Speaker 3>their citizens with different places in society based on ancestry.

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<v Speaker 2>Are you going to be meeting the Hakoi?

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<v Speaker 3>Well a week ago I was quite keen to then

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<v Speaker 3>one of the leaders, du Kapakini, who is actually the

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<v Speaker 3>son of a to Party of Maori and p Maori

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<v Speaker 3>Party employee. As far as I can tell, he's on

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<v Speaker 3>the Parliamentary Directory of Staff. He's the leader, and he

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<v Speaker 3>said he doesn't want to talk to me because I

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<v Speaker 3>don't speak Maori. And then I watched the behavior of

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<v Speaker 3>two party mary in our parliament, which frankly is embarrassed

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<v Speaker 3>New Zealand. Globally. They won't care, they'll think it's great,

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<v Speaker 3>but I think it will have embarrassed New Zealand globally.

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<v Speaker 3>They're going to look at that and I'm sorry, I'm

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<v Speaker 3>going to look at that and say well, you know,

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<v Speaker 3>as this becomes more and more clearly your Mari Party project,

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<v Speaker 3>do I want to be a part of that? Can?

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<v Speaker 3>I hope to have a decent exchange and communication with protest.

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<v Speaker 3>It's been organized by the same people that were responsible

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<v Speaker 3>for that display in Parliament this week, So I'm becoming

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<v Speaker 3>a bit more hesitant. I've got to say.

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<v Speaker 2>Look, I mentioned that you've learned in life that you know,

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<v Speaker 2>there's one thing to have a discussion based on recent arguments,

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<v Speaker 2>and even if you were right on this, depending on

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<v Speaker 2>people's point of view, there's also the political argument, which

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<v Speaker 2>you can lose whether you're right or not. Is there

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<v Speaker 2>a point where if you feel you're losing the political argument,

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<v Speaker 2>you might change your approach on this or you just

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<v Speaker 2>we're just going to see this through.

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<v Speaker 3>Well, I mean right now. Well, it's in the hands

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<v Speaker 3>of the Select Committee. There's a coalition commitment that they're

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<v Speaker 3>going to do six months of hearings and give people

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<v Speaker 3>the choice. I find it difficult. So the major change

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<v Speaker 3>you could make is to say you no longer want

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<v Speaker 3>to do that. I find it difficult to believe that

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<v Speaker 3>there's any benefit and saying no New Zealanders shouldn't be

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<v Speaker 3>able to have a say on this bill, So that's

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<v Speaker 3>probably the even and I don't know if I really

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<v Speaker 3>even have the power to change that, to be honest,

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<v Speaker 3>So no, I mean, you know, as I have all along,

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<v Speaker 3>I meet people with reasoned arguments, and I just constantly

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<v Speaker 3>say the people, which part of the bill do you oppose?

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<v Speaker 3>Is the government having the right to govern equal rights?

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<v Speaker 3>What are you against? And second of all, how is

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<v Speaker 3>this world you propose supposed to work where you've got

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<v Speaker 3>two groups of people divided by their ancestry trying to

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<v Speaker 3>work together. Pretty difficult to see how.

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<v Speaker 2>That works, I guess as part of that question. And

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<v Speaker 2>I know it's a difficult for a politician to answer

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<v Speaker 2>this question because you've got to stick to your gun.

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<v Speaker 2>But you know, we can all set it ramping up

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<v Speaker 2>in the drama that it creates, and I don't want

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<v Speaker 2>to catastrophize that either, as we've seen from comments like

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<v Speaker 2>Jenny Shipley. But do you have moments where you know

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<v Speaker 2>you have a bit of time to yourself and you

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<v Speaker 2>still look at yourself in the mornin and think, oh

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<v Speaker 2>goodness me, what am I? What am I doing? Do

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<v Speaker 2>you have a moments when you sort of think, should

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<v Speaker 2>I persist with this?

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<v Speaker 3>Well? I do occasionally, and then I just come back

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<v Speaker 3>to Okay, do I want to live in a country

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<v Speaker 3>which is officially divided by people's ancestry? So it doesn't

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<v Speaker 3>take it very long to come back to know. I

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<v Speaker 3>want people who believe in that have the opportunity to

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<v Speaker 3>explain to New Zealand why they believe that they have

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<v Speaker 3>special rights based on birth. But the New zealand And

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<v Speaker 3>I want them to explain where in the world has

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<v Speaker 3>it been successful to divide citizens up who their ancestors were.

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<v Speaker 2>Do you think we'll be able to turn down the

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<v Speaker 2>temperature of the conversation eventually? Is the select committee process

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<v Speaker 2>goes on or is it? What are your thoughts about that?

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<v Speaker 2>Can we have a mature conversation?

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<v Speaker 3>Well, I suspect at some point the Maori Party support

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<v Speaker 3>us are going to start assume themselves. You know, where

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<v Speaker 3>are these guys taking us? How's this going to get

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<v Speaker 3>me better health, housing, education and economy? Because they're not

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<v Speaker 3>providing any solutions other than everything has to be mari

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<v Speaker 3>And the truth is that, you know, there's a range

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<v Speaker 3>of people across New very deeply into tow Maori others

0:13:34.721 --> 0:13:38.081
<v Speaker 3>less so, and what we all need to do together

0:13:38.201 --> 0:13:40.601
<v Speaker 3>is figure out how to build more roads and infrastructure.

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<v Speaker 3>The Treaty Principles Bill would give a better basis constitutionally

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<v Speaker 3>for doing those things, because we wouldn't have this constant division.

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<v Speaker 3>But you know, I think at some point they're going

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<v Speaker 3>to have to ask themselves what they're doing.

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<v Speaker 2>I guess it's I mean, we've almost put the Marray

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<v Speaker 2>party one side, because there are people who are not

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<v Speaker 2>on that side of the ledger who are still I

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<v Speaker 2>mean in terms of the middle, do you think we'll

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<v Speaker 2>be able to have a rational discussion excluding that side

0:14:08.921 --> 0:14:09.321
<v Speaker 2>of things.

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<v Speaker 3>Well, that's certainly what I set out to achieve. And

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<v Speaker 3>you know the way I carry myself and the arguments

0:14:19.001 --> 0:14:22.001
<v Speaker 3>I make, I just stick to the basic questions. Some

0:14:22.041 --> 0:14:25.201
<v Speaker 3>people say it's simple, Well, you know, my questions are

0:14:25.721 --> 0:14:28.801
<v Speaker 3>where has a society as they propose being a success,

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<v Speaker 3>if anywhere in history? Because I can point to you

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<v Speaker 3>to lots of disastrous examples. And second of all, you know,

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<v Speaker 3>what exactly about the bill do you dislike? And I

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<v Speaker 3>urge people to go to Treaty dot in z online

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<v Speaker 3>and actually read through from the horse's mouth as it were,

0:14:46.921 --> 0:14:48.841
<v Speaker 3>what the Treaty Principal's Bill actually is about.

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<v Speaker 2>Okay, hey, David, I really appreciate your time this afternoon,

0:14:52.961 --> 0:14:56.201
<v Speaker 2>and good luck with everything, and we'll talk to again sometime.

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<v Speaker 3>No worries, and once again, that was treaty dot in

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<v Speaker 3>z Jeers.

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<v Speaker 2>Thanks very much. That's Act Party leader and the author

0:15:02.961 --> 0:15:06.121
<v Speaker 2>of the Treaty Principal's Bill, David Seymour.

0:15:06.801 --> 0:15:09.561
<v Speaker 1>For more from the Weekend Collective, listen live to News

0:15:09.641 --> 0:15:13.281
<v Speaker 1>Talk ZEDB weekends from three pm, or follow the podcast

0:15:13.361 --> 0:15:14.281
<v Speaker 1>on iHeartRadio.