1 00:00:07,133 --> 00:00:10,453 Speaker 1: You're listening to the Saturday Morning with Jack Tame podcast 2 00:00:10,573 --> 00:00:11,733 Speaker 1: from News Talks at b. 3 00:00:12,933 --> 00:00:17,653 Speaker 2: Kieren Hines's acting talents lend himself to both villainous rolls 4 00:00:18,293 --> 00:00:22,773 Speaker 2: and simmering heroics. His long and storied career has included 5 00:00:23,133 --> 00:00:27,773 Speaker 2: intimate Shakespearean theater productions right through to major franchises such 6 00:00:27,813 --> 00:00:30,253 Speaker 2: as Harry Potter, Game of Thrones, Lord of the Rings, 7 00:00:30,293 --> 00:00:34,813 Speaker 2: and the Disney animation Frozen. Kieran's latest project, The Narrow 8 00:00:34,893 --> 00:00:38,133 Speaker 2: Road to the Deep North, is an intimate character study 9 00:00:38,253 --> 00:00:41,533 Speaker 2: of human spirit. It's a series based on the novel 10 00:00:41,533 --> 00:00:44,573 Speaker 2: by Richard Fanagan said against the backdrop of a Japanese 11 00:00:44,613 --> 00:00:53,253 Speaker 2: prisoner of war camp during the Second World War, tell 12 00:00:53,293 --> 00:00:53,653 Speaker 2: me how. 13 00:00:53,533 --> 00:00:56,413 Speaker 3: Did it feel going from a soldier into a prisoner 14 00:00:56,453 --> 00:01:01,093 Speaker 3: of war to be Pinkasia Redd? When I was your 15 00:01:01,133 --> 00:01:04,933 Speaker 3: fighting his hard for soldier spirit? Yours here to buildar alven? 16 00:01:05,493 --> 00:01:09,093 Speaker 3: What are you for Callmost of that time, memory is 17 00:01:09,413 --> 00:01:11,493 Speaker 3: the only true justice. 18 00:01:18,893 --> 00:01:21,373 Speaker 2: It's The Narrow Road to the Deep North. And Kiaren 19 00:01:21,453 --> 00:01:24,173 Speaker 2: Hines is with us this morning, Kyoda, Welcome to the show. 20 00:01:24,493 --> 00:01:25,613 Speaker 3: Thank you very much, Jack. 21 00:01:25,973 --> 00:01:28,493 Speaker 2: The Narrow Road to the Deep North. It is an 22 00:01:28,533 --> 00:01:31,933 Speaker 2: extraordinary novel by Richard Flanagan. But tell us what drew 23 00:01:31,973 --> 00:01:32,853 Speaker 2: you to this production. 24 00:01:34,773 --> 00:01:36,813 Speaker 3: I guess the first thing that dremmagers the production was 25 00:01:37,773 --> 00:01:40,893 Speaker 3: a contact that my agent got touch saying that Justin 26 00:01:41,053 --> 00:01:45,933 Speaker 3: Kurzel was interested in me perhaps playing a role in 27 00:01:46,213 --> 00:01:50,373 Speaker 3: project he was doing. And I had, like chance, had 28 00:01:50,413 --> 00:01:54,493 Speaker 3: seen a film called Nitrum that or Nitrim, I'm not 29 00:01:54,493 --> 00:01:56,573 Speaker 3: sure what it's called, but that he and Sean Grant, 30 00:01:56,973 --> 00:02:01,533 Speaker 3: the writer, had put together and I was very, very 31 00:02:01,573 --> 00:02:04,413 Speaker 3: moved by it. So I knew that he had some 32 00:02:04,453 --> 00:02:08,933 Speaker 3: of his work. He had done Macbeth and I. So 33 00:02:09,173 --> 00:02:12,293 Speaker 3: I asked what the project was, and he said, Narrow 34 00:02:12,293 --> 00:02:14,693 Speaker 3: Wrote to the Deep North, a book I'd heard of 35 00:02:14,813 --> 00:02:17,533 Speaker 3: but had never read, and they sent me a couple 36 00:02:17,573 --> 00:02:20,613 Speaker 3: of scripts, and I was immediately hooked by the quality 37 00:02:20,653 --> 00:02:24,933 Speaker 3: of the writing and the story itself. So I went 38 00:02:24,973 --> 00:02:27,493 Speaker 3: out and got myself the book, and then I had 39 00:02:27,493 --> 00:02:34,333 Speaker 3: this extraordinary, extraordinary experience reading and leepally deeply moved. I 40 00:02:34,413 --> 00:02:38,573 Speaker 3: was by the stavatory, the cruelty to brutality, the love, 41 00:02:38,693 --> 00:02:44,813 Speaker 3: the deep assion they wanting. It's a huge and hugely 42 00:02:44,853 --> 00:02:48,493 Speaker 3: emotional read for anybody. But it also filled me in 43 00:02:48,493 --> 00:02:51,093 Speaker 3: in some history that I wasn't really aware of. And 44 00:02:51,693 --> 00:02:54,173 Speaker 3: from then I said, I'm very interested in this project, 45 00:02:54,293 --> 00:02:55,813 Speaker 3: and so it down from there. 46 00:02:55,893 --> 00:02:58,693 Speaker 2: I see, I'm interested. You say that because because it 47 00:02:58,773 --> 00:03:03,053 Speaker 2: is a love story, but it also details some of 48 00:03:03,093 --> 00:03:08,373 Speaker 2: the absolute worst horrors from Theacific campaign in the Second 49 00:03:08,413 --> 00:03:12,213 Speaker 2: World War. And as someone who grew up, I suppose 50 00:03:12,213 --> 00:03:14,733 Speaker 2: in the shadow of the Second World War or in 51 00:03:14,773 --> 00:03:20,373 Speaker 2: the decades thereafter, was the Pacific dimension to that conflict 52 00:03:20,453 --> 00:03:24,213 Speaker 2: something that had come across your you know it come 53 00:03:24,253 --> 00:03:26,373 Speaker 2: across your desk before. Was it something you were aware of? 54 00:03:26,933 --> 00:03:30,093 Speaker 3: Not in any in any great shakes in any way, 55 00:03:30,133 --> 00:03:33,453 Speaker 3: because because I supposed through history or through school, through whatever, 56 00:03:33,653 --> 00:03:36,453 Speaker 3: through just location, we were more involved with the war 57 00:03:36,493 --> 00:03:40,093 Speaker 3: in Europe. But I guess the reflection I would have 58 00:03:40,253 --> 00:03:42,893 Speaker 3: was probably in my late scenes seeing bridge of the 59 00:03:42,933 --> 00:03:45,613 Speaker 3: River Kwai, for example, that would have been the reference 60 00:03:45,613 --> 00:03:48,373 Speaker 3: I would have had. And then so my God, and 61 00:03:48,373 --> 00:03:50,493 Speaker 3: then I read a few things about it. But it's 62 00:03:50,773 --> 00:03:52,493 Speaker 3: very interesting when you read it through. For me, from 63 00:03:52,533 --> 00:03:56,573 Speaker 3: when I went through literature as opposed to history, it 64 00:03:56,613 --> 00:04:02,413 Speaker 3: makes it even more real. The horror, yeah, the savagery 65 00:04:02,413 --> 00:04:07,893 Speaker 3: of the brutality, and yet the courage and deep the 66 00:04:07,973 --> 00:04:10,693 Speaker 3: love of man to hold on to each other in 67 00:04:10,773 --> 00:04:15,213 Speaker 3: a sense of survival and commitment to each other. It 68 00:04:15,333 --> 00:04:20,413 Speaker 3: was huge. I mean, it's a great human book, you know, 69 00:04:20,573 --> 00:04:25,693 Speaker 3: full of horror, but full of beauty and passion and desire. Yeah, 70 00:04:25,933 --> 00:04:27,093 Speaker 3: make you read for anybody? 71 00:04:27,613 --> 00:04:31,293 Speaker 2: Do you do you think that through stories or maybe 72 00:04:31,333 --> 00:04:34,413 Speaker 2: even through personal experience. It's it's a sort of a cliche, 73 00:04:34,493 --> 00:04:37,093 Speaker 2: you know, the best of times or the worst in 74 00:04:37,133 --> 00:04:40,573 Speaker 2: times brings out the best in people. And and I suppose, 75 00:04:40,613 --> 00:04:42,693 Speaker 2: I suppose one of the things that's really clear, you 76 00:04:42,693 --> 00:04:45,773 Speaker 2: know that I'll make no bones about it. This is 77 00:04:45,813 --> 00:04:49,813 Speaker 2: at times a very confronting watch. It's it's pretty, it's 78 00:04:49,813 --> 00:04:54,453 Speaker 2: pretty dark, and viewers are not spared the horrors of 79 00:04:54,813 --> 00:04:58,453 Speaker 2: you know, of life and death as prisoners of war 80 00:04:58,533 --> 00:05:01,293 Speaker 2: during the Second World War in Mianma or in Burma. 81 00:05:01,693 --> 00:05:05,133 Speaker 2: Do you think we as humans need to experience those 82 00:05:05,173 --> 00:05:08,973 Speaker 2: absolute horrors in order to see the very best of 83 00:05:08,973 --> 00:05:09,973 Speaker 2: our species as well? 84 00:05:10,533 --> 00:05:15,133 Speaker 3: I'm not one for relishing or indulging in kind of 85 00:05:15,173 --> 00:05:18,253 Speaker 3: torture porn. That's a different thing. But this is this 86 00:05:18,333 --> 00:05:21,213 Speaker 3: is a sense of reality I noticed in you know 87 00:05:21,213 --> 00:05:23,893 Speaker 3: when I read it, even reading it without you know, 88 00:05:24,013 --> 00:05:29,973 Speaker 3: being visualized on camera for for a television adaptation. You know, 89 00:05:30,133 --> 00:05:33,853 Speaker 3: one's imagination takes one away into into a terrible place. 90 00:05:33,893 --> 00:05:37,413 Speaker 3: But what I've found about this when I saw the 91 00:05:37,493 --> 00:05:41,533 Speaker 3: rough cut was it's kind of it's held back a lot, 92 00:05:41,893 --> 00:05:45,453 Speaker 3: but it's it's there. It's held back until a moment 93 00:05:45,613 --> 00:05:51,173 Speaker 3: arrives that it becomes relentless. But it is one huge moment. 94 00:05:52,333 --> 00:05:55,533 Speaker 3: And yet so it's not regularly in your face all 95 00:05:55,573 --> 00:05:58,173 Speaker 3: the time or hear it comes again. So when it comes, 96 00:05:58,173 --> 00:05:59,973 Speaker 3: it's like as if it would never stop. But it 97 00:05:59,973 --> 00:06:04,973 Speaker 3: gives you the idea that these men lived under these 98 00:06:04,973 --> 00:06:09,093 Speaker 3: conditions for those years and years, although they you know, 99 00:06:09,173 --> 00:06:12,373 Speaker 3: in extremists, they show this one idea of a severe 100 00:06:12,453 --> 00:06:16,613 Speaker 3: beating and it is extraordinary and you're begging yourself, i 101 00:06:16,613 --> 00:06:19,573 Speaker 3: think the viewer for it to stop, to stop. And 102 00:06:19,653 --> 00:06:22,133 Speaker 3: yet the thing is all the you know, the way 103 00:06:22,133 --> 00:06:25,093 Speaker 3: the story is, these men cannot stop it. There's nothing 104 00:06:25,133 --> 00:06:27,053 Speaker 3: they can stop, and they're witness to it like we 105 00:06:27,133 --> 00:06:30,413 Speaker 3: are witnessed to watching the filmmaker make this, but in 106 00:06:30,453 --> 00:06:34,573 Speaker 3: not in any it's such a human film, and it's 107 00:06:34,733 --> 00:06:37,933 Speaker 3: it's a hard watch. You're right, it's really hard. And 108 00:06:38,533 --> 00:06:42,773 Speaker 3: then there's those moments that keep Dorrigo Evans the main protagonist, 109 00:06:42,933 --> 00:06:46,733 Speaker 3: this young doctor who helps keep all these people alive 110 00:06:47,293 --> 00:06:49,613 Speaker 3: in a sense of how he can save their lives, 111 00:06:49,613 --> 00:06:53,613 Speaker 3: how he can keep them going. And yet he himself 112 00:06:54,053 --> 00:06:57,253 Speaker 3: is kept alive by in a way kind of well, 113 00:06:57,413 --> 00:07:00,813 Speaker 3: it's not illicit wealth, but his heart is taken profoundly 114 00:07:01,133 --> 00:07:03,773 Speaker 3: by a young woman who he's not intended for. He's 115 00:07:03,773 --> 00:07:06,933 Speaker 3: intended for another woman, but he can't help. But one 116 00:07:06,973 --> 00:07:09,613 Speaker 3: time help out of the heart, dic takes your life, 117 00:07:10,333 --> 00:07:13,613 Speaker 3: and that flame keeps him alive and away because all 118 00:07:13,653 --> 00:07:16,893 Speaker 3: this kind of thing is all burning, burning together, and 119 00:07:17,253 --> 00:07:19,533 Speaker 3: there's this sense of what is love and what is 120 00:07:20,373 --> 00:07:24,973 Speaker 3: devotion and need a passion. It's this book that Richard 121 00:07:24,973 --> 00:07:27,493 Speaker 3: Fanninger wrote. It's full of it. And also because of 122 00:07:27,493 --> 00:07:30,613 Speaker 3: the fact that jumps between timing periods between the nineteen 123 00:07:30,653 --> 00:07:34,133 Speaker 3: forties in Australia and in Burma and then to the 124 00:07:34,173 --> 00:07:37,093 Speaker 3: nineteen eighties, and it keeps going backwards and forwards in 125 00:07:37,133 --> 00:07:41,093 Speaker 3: that time, and you see what the kind of a 126 00:07:41,133 --> 00:07:45,493 Speaker 3: shell of a man that this young passionate doctor has become. 127 00:07:45,573 --> 00:07:49,093 Speaker 3: He's still a renowned doctor and he still has empathy, 128 00:07:49,173 --> 00:07:51,373 Speaker 3: but he's kind of a shell of a man. He's 129 00:07:51,453 --> 00:07:54,773 Speaker 3: kind of there's a lack of warmth in him anymore, 130 00:07:54,773 --> 00:07:57,173 Speaker 3: and I think it's because of what he's been through 131 00:07:57,613 --> 00:07:59,653 Speaker 3: so deeply in his early life. 132 00:08:00,013 --> 00:08:04,533 Speaker 2: And so you're playing Doregon Dorogo rather in the nineteen eighties, 133 00:08:05,213 --> 00:08:08,653 Speaker 2: and Jacob Lord he is playing him as a young 134 00:08:08,693 --> 00:08:12,133 Speaker 2: man in the nineteen forties, so obviously the story sort 135 00:08:12,173 --> 00:08:15,893 Speaker 2: of swings between those those two different times. Did you 136 00:08:15,973 --> 00:08:18,453 Speaker 2: work with Jacob at all? Do you with the sort 137 00:08:18,453 --> 00:08:21,693 Speaker 2: of production you don't coordinate around Dorogo's character or anything 138 00:08:21,773 --> 00:08:22,093 Speaker 2: like that. 139 00:08:22,813 --> 00:08:25,733 Speaker 3: No, I guess I always wondered so because Jacob was 140 00:08:25,773 --> 00:08:30,053 Speaker 3: obviously cast to play the younger Dorigo Evans, which is 141 00:08:30,053 --> 00:08:32,213 Speaker 3: the main role, and then I guess they throw a 142 00:08:32,293 --> 00:08:34,413 Speaker 3: net out to see who can play the older one. 143 00:08:34,453 --> 00:08:38,773 Speaker 3: And it's kind of interesting. You think poor Jacob was 144 00:08:38,813 --> 00:08:40,813 Speaker 3: going to end up a bit like me when he's old. 145 00:08:40,813 --> 00:08:44,973 Speaker 3: That would be a terrible thing for him. But I 146 00:08:45,013 --> 00:08:48,973 Speaker 3: think it's about a spirit of people that Justin Kurzel, 147 00:08:49,053 --> 00:08:51,253 Speaker 3: director was looking for something that he's seen in the 148 00:08:51,333 --> 00:08:54,173 Speaker 3: performance I've given is what he was looking for about 149 00:08:54,213 --> 00:08:59,653 Speaker 3: the soul of this man. And I only met it 150 00:08:59,693 --> 00:09:01,173 Speaker 3: was lovely to me him. This was a terrific actor. 151 00:09:01,213 --> 00:09:04,053 Speaker 3: But I literally met him for five minutes because we 152 00:09:03,893 --> 00:09:07,613 Speaker 3: were in different time zones and I was just finishing 153 00:09:08,013 --> 00:09:12,093 Speaker 3: and he was literally coming back to start restart some 154 00:09:12,173 --> 00:09:14,413 Speaker 3: of the work that they'd already done, and I was 155 00:09:14,493 --> 00:09:16,333 Speaker 3: just in for three weeks to cover what I had 156 00:09:16,333 --> 00:09:18,613 Speaker 3: to do, and so at least we got to say hello. 157 00:09:20,333 --> 00:09:24,453 Speaker 2: It strikes me, Karen, that you have had nothing if 158 00:09:24,493 --> 00:09:29,773 Speaker 2: not an incredibly richly diversified and very career. You've played 159 00:09:29,853 --> 00:09:32,853 Speaker 2: all these characters and all sorts of different production shows, movies, 160 00:09:32,893 --> 00:09:36,293 Speaker 2: theater productions over the years, stories all around the world. 161 00:09:36,693 --> 00:09:39,613 Speaker 2: But I wanted to ask you about Belfast because it's 162 00:09:39,853 --> 00:09:42,773 Speaker 2: a couple of years since I think you were probably 163 00:09:43,613 --> 00:09:46,813 Speaker 2: getting fitted for a suit to go to the Oscars 164 00:09:46,853 --> 00:09:50,773 Speaker 2: nominated for your role in Belfast, and as someone who 165 00:09:51,133 --> 00:09:55,613 Speaker 2: grew up in Northern Ireland, did telling that story was 166 00:09:56,173 --> 00:09:58,653 Speaker 2: the personal dimension and connection you had to the place 167 00:09:58,653 --> 00:10:01,853 Speaker 2: in the city. Did that add another kind of element 168 00:10:01,893 --> 00:10:03,053 Speaker 2: to that production for you? 169 00:10:04,333 --> 00:10:09,253 Speaker 3: It was huge. It was huge to me, not the 170 00:10:09,293 --> 00:10:11,693 Speaker 3: fact that you're nominated for an Oscar and that it 171 00:10:11,773 --> 00:10:14,333 Speaker 3: was huge, the idea of just because the way my 172 00:10:14,373 --> 00:10:16,133 Speaker 3: life has gone, you know, through a lot of theater 173 00:10:16,373 --> 00:10:19,453 Speaker 3: and some television and film and bouncing from here to there, 174 00:10:19,533 --> 00:10:21,973 Speaker 3: not like a headless chicken, sometimes not knowing where am 175 00:10:22,013 --> 00:10:24,093 Speaker 3: I going? Now? What's the gig, what's the deal? What 176 00:10:24,133 --> 00:10:25,613 Speaker 3: do I have to do? How do I have to prepare? 177 00:10:26,453 --> 00:10:27,933 Speaker 3: Am I going to be able for this? I'm going 178 00:10:27,973 --> 00:10:30,733 Speaker 3: to write for this? But keep going. And then suddenly, 179 00:10:30,773 --> 00:10:33,853 Speaker 3: after all those years just working, suddenly Cam Brown sent 180 00:10:33,893 --> 00:10:37,493 Speaker 3: the script to me and I read it and I 181 00:10:37,653 --> 00:10:41,213 Speaker 3: just connected with it immediately, And so I guess I 182 00:10:41,213 --> 00:10:43,253 Speaker 3: don't know. I would have been in my late sixties, 183 00:10:43,453 --> 00:10:49,213 Speaker 3: late sixties, and after all those years of charging around everywhere, 184 00:10:49,933 --> 00:10:54,933 Speaker 3: somebody said I'm down and come home. And although we 185 00:10:55,053 --> 00:11:00,973 Speaker 3: filmed it in Berkshire, in England, all of it it 186 00:11:01,053 --> 00:11:05,253 Speaker 3: was like coming home. And they did this because Ken 187 00:11:05,493 --> 00:11:10,693 Speaker 3: had been very, very faithful to our tribe, our Northern 188 00:11:10,693 --> 00:11:14,453 Speaker 3: Irish tribe. Even though Ken's Catholic, it doesn't we a 189 00:11:14,493 --> 00:11:16,613 Speaker 3: try from of Irish people, and we're from the North 190 00:11:16,613 --> 00:11:20,493 Speaker 3: of Ireland, and we have our own separate banter kind 191 00:11:20,533 --> 00:11:24,453 Speaker 3: of rules, kind of behavior. And I recognized in his 192 00:11:25,013 --> 00:11:27,533 Speaker 3: sensitivity of his writing and the joy of his writing 193 00:11:28,213 --> 00:11:31,893 Speaker 3: that a different Catholic divide is kind of an invention, 194 00:11:32,213 --> 00:11:35,973 Speaker 3: not real in a way, but it's real. It doesn't 195 00:11:36,013 --> 00:11:40,253 Speaker 3: mean anything really because at the heart of it, if 196 00:11:40,253 --> 00:11:44,053 Speaker 3: people are the same, and what he wrote reflecting exactly 197 00:11:44,093 --> 00:11:44,853 Speaker 3: my family too. 198 00:11:46,053 --> 00:11:48,893 Speaker 2: Finally, Kieren, you're in New Zealand at the moment, shooting 199 00:11:49,533 --> 00:11:52,133 Speaker 2: shooting east of Eden. We have this terrible habit in 200 00:11:52,173 --> 00:11:55,373 Speaker 2: the New Zealand media of anyone, anytime anyone of interest 201 00:11:55,493 --> 00:11:57,933 Speaker 2: visits as sures, we're all desperate to ask them the 202 00:11:57,973 --> 00:12:00,333 Speaker 2: same question that it's actually become a bit of a parody. 203 00:12:00,373 --> 00:12:02,053 Speaker 2: But it'd be remiss for me not to ask you, 204 00:12:02,293 --> 00:12:04,893 Speaker 2: what are your impressions of New Zealand? What do you 205 00:12:04,933 --> 00:12:06,013 Speaker 2: think of New Zealand? 206 00:12:07,853 --> 00:12:13,373 Speaker 3: I love it, mate, love it. It's no I've come 207 00:12:13,693 --> 00:12:17,573 Speaker 3: here for four weeks, came to Auckland to prepare, then 208 00:12:17,693 --> 00:12:21,133 Speaker 3: down to Omaru and the Otago Hills. I mean, my 209 00:12:21,213 --> 00:12:24,333 Speaker 3: heart was taken again by another landscape that's so beautiful. 210 00:12:25,653 --> 00:12:31,053 Speaker 3: I got to share a glass of wine with Sam Neil, 211 00:12:31,293 --> 00:12:35,013 Speaker 3: which was a joy for me because of course he 212 00:12:35,173 --> 00:12:38,133 Speaker 3: was born in Oman County, Toronto all those years back then. 213 00:12:38,173 --> 00:12:41,293 Speaker 3: He's such a lovely man. And you know, he gave 214 00:12:41,293 --> 00:12:43,013 Speaker 3: me some advice about where to eat when it came 215 00:12:43,013 --> 00:12:46,853 Speaker 3: to Auckland, and it was also what I nursed. Apart 216 00:12:46,853 --> 00:12:49,533 Speaker 3: from the landscape, the people are very just the lovely 217 00:12:49,653 --> 00:12:53,013 Speaker 3: warmth about them, a natural warmth and I'm not just 218 00:12:53,253 --> 00:12:56,493 Speaker 3: blowing smoke, by the way. What I loved about was 219 00:12:56,653 --> 00:12:58,613 Speaker 3: the New Zealand crew people who are doing all the 220 00:12:58,733 --> 00:13:03,493 Speaker 3: technical work around while we do our acting. They're so great. 221 00:13:03,853 --> 00:13:07,453 Speaker 3: They work in such a calm way. They're not running 222 00:13:07,453 --> 00:13:10,013 Speaker 3: around showing you that they're working. The work is getting done, 223 00:13:10,333 --> 00:13:12,853 Speaker 3: but they're caramel about it and I love that. 224 00:13:13,133 --> 00:13:15,573 Speaker 2: Yeah, I'm pleased to hear it. We'll all the very 225 00:13:15,613 --> 00:13:17,413 Speaker 2: best for the remainder of your time here. I hope 226 00:13:17,413 --> 00:13:20,373 Speaker 2: you can enjoy some blue cod because I know that 227 00:13:20,413 --> 00:13:22,533 Speaker 2: the water is off the coast of Armado bringing some 228 00:13:22,573 --> 00:13:24,253 Speaker 2: of the best blue cord in the world. I think, 229 00:13:24,293 --> 00:13:26,373 Speaker 2: so hopefully you can enjoy that while you're there. And 230 00:13:26,413 --> 00:13:29,053 Speaker 2: congratulations that the Narrow Road to the Deep North is 231 00:13:29,573 --> 00:13:34,093 Speaker 2: deeply moving and affecting. And thank you so much, oh great, 232 00:13:34,253 --> 00:13:34,813 Speaker 2: thanks soluch. 233 00:13:34,893 --> 00:13:35,573 Speaker 3: Love me to talk to. 234 00:13:35,493 --> 00:13:39,373 Speaker 2: You you too. That is Karen Hines. The Narrow Road 235 00:13:39,413 --> 00:13:41,493 Speaker 2: to the Deep North is his news show. We'll make 236 00:13:41,493 --> 00:13:43,293 Speaker 2: sure all the details are up on the news Talks. 237 00:13:43,333 --> 00:13:44,853 Speaker 2: He'd be website for. 238 00:13:44,893 --> 00:13:47,933 Speaker 1: More from Saturday Morning with Jack Tame. Listen live to 239 00:13:48,053 --> 00:13:51,053 Speaker 1: news Talks he'd be from nine am Saturday, or follow 240 00:13:51,093 --> 00:13:52,693 Speaker 1: the podcast on iHeartRadio