WEBVTT - Leighton Smith Podcast #252 - August 21th 2024 - Dr Stephen Rainbow

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<v Speaker 1>You're listening to a podcast from news talks it B.

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<v Speaker 1>Follow this and our wide range of podcasts now on iHeartRadio.

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<v Speaker 1>It's time for all the Attitude, all the opinion, all

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<v Speaker 1>the information, all the debates of the US Now the

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<v Speaker 1>Laighton Smith podcast Power by news.

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<v Speaker 2>Talks it B.

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<v Speaker 3>Welcome to podcast two hundred and fifty two for August

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<v Speaker 3>twenty one, twenty twenty four. Centerpiece in two five to

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<v Speaker 3>two is a lengthy discussion with Stephen Rainbow, the newly

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<v Speaker 3>appointed Chief of the Human Rights Commission. Arguably the most

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<v Speaker 3>critical issue involves the right to freedom of speech based

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<v Speaker 3>on freedom of thought. Just how important freedom of speech

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<v Speaker 3>is is reflected in headlines and stories from all over

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<v Speaker 3>the planet, specifically those countries known as the West or

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<v Speaker 3>Democratic countries. Virtually every day you will find if you

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<v Speaker 3>go looking, and sometimes you don't even have to look for,

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<v Speaker 3>you'll find examples of the battles that are underway in

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<v Speaker 3>various parts of the world. For example, from this week's

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<v Speaker 3>Spectator Australia comes the story of Dave Pellow. Dave Pellow

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<v Speaker 3>is the founder of CSA Church and State Australia. He

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<v Speaker 3>faces a complaint put before the Queensland Human Rights Commission

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<v Speaker 3>accusing him of racism and vilification. He is being forced

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<v Speaker 3>into a legal battle after he replaced the Welcomed country

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<v Speaker 3>message with some twenty four to one church and state

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<v Speaker 3>conferences led by Pello open with the ode to God's

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<v Speaker 3>ownership of the land instead of the now common welcome

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<v Speaker 3>to country message. Explaining reasons for the allegations, he said,

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<v Speaker 3>I quote Psalm twenty four to one, which contradicts the

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<v Speaker 3>claims of Aboriginal religion that the spiritual entity it calls

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<v Speaker 3>country requires deceased ancestors to permit someone's arrival or travel

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<v Speaker 3>through it. If that's racist, he asks, isn't criticizing Christian

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<v Speaker 3>belief's racism too. The complaint also found fault with Dave's

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<v Speaker 3>thirty minute presentation. Pello allegedly failed to fall in line

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<v Speaker 3>and give voice and visibility to events such as invasion Day.

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<v Speaker 3>You get the picture. We seem to be in a

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<v Speaker 3>similar situation in New Zealand with regard to similar matters,

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<v Speaker 3>the status of water being the latest that is a

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<v Speaker 3>subject to shall we say, different opinions. But before we

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<v Speaker 3>get to David Rainbow, there is another matter that I

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<v Speaker 3>want to raise I received yesterday morning a press release,

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<v Speaker 3>a media release from the University of Auckland. Does climate

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<v Speaker 3>reporting make a difference? Let me quote Some of the

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<v Speaker 3>New Zealand's biggest companies submitted their first mandatory climate related

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<v Speaker 3>disclosures this year, but a new study shows disclosure does

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<v Speaker 3>not guarantee better behavior. This year, New Zealand became among

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<v Speaker 3>the first countries in the world to force note the

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<v Speaker 3>word force their largest companies and financial institutions, about two

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<v Speaker 3>hundred in all, to disclose their climate related risks and

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<v Speaker 3>opportunities in their annual reports and make regulatory filings. But

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<v Speaker 3>do these kinds of initiatives improve environmental outcomes? A new

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<v Speaker 3>study co authored by Professor Chald D. Villier from the

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<v Speaker 3>University of Auckland Business School finds that mandating social and

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<v Speaker 3>environmental disclosures does not improve business's performance. What a surprise.

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<v Speaker 3>Professor DeVillier and his fellow researchers examined the effects of

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<v Speaker 3>a prominent EU sustainability reporting initiative, which came into effect

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<v Speaker 3>in twenty seventeen. The legislation requires large companies to report

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<v Speaker 3>their performance on non financial matters, including environmental issues, social

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<v Speaker 3>and employee matters, human rights, anti corruption, and bribery. But

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<v Speaker 3>after analyzing a cross country sample of businesses between two

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<v Speaker 3>thousand nine and twenty twenty, the researchers found that social

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<v Speaker 3>and environmental outcomes did not meaningfully improve after the directive.

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<v Speaker 3>Despite the regulatory push, European companies did not exhibit substantial

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<v Speaker 3>improvements in their social and environmental performance. The findings are surprising,

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<v Speaker 3>says debilias It's important that we don't assume that if

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<v Speaker 3>we force companies to disclose information, they are actually going

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<v Speaker 3>to do better by the environment and people. One could

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<v Speaker 3>make many, many comments on this. This is a prime

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<v Speaker 3>example of the authoritarian tentacles that we're being subjected to

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<v Speaker 3>on a greater basis in all areas of life. It

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<v Speaker 3>is social activism when it comes to matters to do

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<v Speaker 3>with climate. Actually let me let me bypass that and

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<v Speaker 3>be more inclusive. The legislation requires large companies to report

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<v Speaker 3>their performance on non financial matters, including I'm repeating environmental issues,

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<v Speaker 3>social and employee matters, human rights, anti corruption, and bribery,

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<v Speaker 3>most of which, if not all, has very little to do,

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<v Speaker 3>if anything, with what a company's job is. What the

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<v Speaker 3>purpose of a company is There is much more to

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<v Speaker 3>be said on this, and I'm going to include it

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<v Speaker 3>at the end of the podcast because it will help

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<v Speaker 3>explain why this approach to life is a nonsense. And

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<v Speaker 3>by the way, Stephen Rainbow makes commentary on an aspect

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<v Speaker 3>of this as you'll see, not so much of business,

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<v Speaker 3>but an aspect of universities and what their role is

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<v Speaker 3>or is not, and where their failings are, of which

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<v Speaker 3>there are many. But let me leave you with a

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<v Speaker 3>headlined at the moment, want more freedom of speech, try

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<v Speaker 3>less government, Stephen Rainbow. Next, there are essential fat nutrients

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<v Speaker 3>that we need in our diet as the body cart

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<v Speaker 3>manufacture them. These are omega three and Amega six fatty acids.

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<v Speaker 3>Equisine is a combination of fish oil and virgin evening

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<v Speaker 3>primrose oil, a formula that provides an excellent source of

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<v Speaker 3>Omega three and Omega six fatty acids in their naturally

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<v Speaker 3>existing ratios. The omega six from evening primrose oil assists

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<v Speaker 3>the omega three fish oil to be more effective. Equisine

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<v Speaker 3>is a high quality fish oil supplement enriched with evening

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<v Speaker 3>primrose oil that works synergistically for comprehensive health support. Source

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<v Speaker 3>from the deep sea sardines. Anchovisa magrol provide essential Amiga

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<v Speaker 3>three fatty acids in their purest form without any internal

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<v Speaker 3>organs or toxins. Every batch is tested for its purity

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<v Speaker 3>before it's allowed to be sold. Equisine supports cells to

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<v Speaker 3>be flexible, so important to support healthy blood flow and

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<v Speaker 3>overall cardiovascular health. Equisine can support mood balance and mental

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<v Speaker 3>clarity and focus in children, all the way to supporting

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<v Speaker 3>stiff joints, mental focus, health and healthy eyes as we

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<v Speaker 3>get older. Equas in as a premium high grade fish

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<v Speaker 3>and evening primrose oil to be taken in addition to

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<v Speaker 3>a healthy diet and is only available from pharmacies and

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<v Speaker 3>health stores. Always read the label and users directed and

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<v Speaker 3>if symptoms persist, see your healthcare professional. Farmer Broker Auckland.

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<v Speaker 3>The Human Rights Commission is an independent Crown entity established

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<v Speaker 3>under the Human Rights Ack and the Crown Entities Act.

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<v Speaker 3>The Commission works with the government and civil society to

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<v Speaker 3>advocate and promote respect for human rights and to promote

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<v Speaker 3>harmonious relations in New Zealand. As set outs in Section

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<v Speaker 3>nineteen of the Human Rights Act, the Commission has a

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<v Speaker 3>duty to carry out its functions independently of the government.

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<v Speaker 3>Section five of the Human Rights Act provides that the

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<v Speaker 3>Commission's primary functions are no advocates and promote respect for

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<v Speaker 3>and understanding and depreciation of human rights in New Zealand society.

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<v Speaker 3>Encourage the maintenance and development of harmonious relations between individuals

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<v Speaker 3>and among the diverse groups in New Zealand society. To

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<v Speaker 3>promote racial equality and cultural diversity. To promote equal employment opportunities,

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<v Speaker 3>including pay equity. To promote and protect the full and

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<v Speaker 3>equal enjoyment of human rights by persons with disabilities. Functions

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<v Speaker 3>of the Chief Commissioner include chairing the Commission and leading

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<v Speaker 3>discussions of the Commission, except when it is the function

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<v Speaker 3>of a Commissioner to do so. Ensuring that the activities

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<v Speaker 3>undertaken in the performance of the Commission's functions are consistent

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<v Speaker 3>with the strategic direction and other determinations of the Commission,

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<v Speaker 3>which one presumes vary from time to time. And ensuring

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<v Speaker 3>that the Commission is effective and efficient in carrying out

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<v Speaker 3>its functions. Now I have to say that those functions

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<v Speaker 3>of the Chief Commissioner sound well open to interpretation, a

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<v Speaker 3>little vague maybe so. Stephen Rainbow, congratulations on your appointment

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<v Speaker 3>welcome to the Latensmith Podcast. I'm appreciative of the fact

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<v Speaker 3>that you made the time available. How do you, as

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<v Speaker 3>a first question, how do you interpret your role as

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<v Speaker 3>the Chief Commissioner of the New Zealand Human Rights Commission.

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<v Speaker 2>First of all, thank you Layton for the opportunity to

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<v Speaker 2>appear on your podcast and to have this discussion. And

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<v Speaker 2>can I say it's probably something of a relief to

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<v Speaker 2>be able to talk about things in a little more

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<v Speaker 2>detail than the sound bites which have dominated discussion around

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<v Speaker 2>these appointments to date, So really look forward to that opportunity.

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<v Speaker 2>The Human Rights Commission was established in seventy seven and

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<v Speaker 2>so I hope it's not too use a response to

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<v Speaker 2>say that as it heads to its fiftieth birthday and

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<v Speaker 2>twenty twenty seven, when the new group of commissioners will

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<v Speaker 2>be in charge, I think it's a really good opportunity

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<v Speaker 2>to actually address precisely your question, which is what are

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<v Speaker 2>the strategic priorities of the Commission? What are the key

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<v Speaker 2>human rights issues that we are facing as a country,

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<v Speaker 2>And if I could just give you a couple of

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<v Speaker 2>immediate perspectives on that from where I come from. Apart

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<v Speaker 2>from the fact that there are real challenges around issues

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<v Speaker 2>like the impact on human rights from artificial intelligence. For example,

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<v Speaker 2>if you look at the international literature on human rights,

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<v Speaker 2>things like AI loom very large. My first point, my

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<v Speaker 2>second point. I suspect that the context for this review

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<v Speaker 2>of our strategic priorities and our work over the years

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<v Speaker 2>ahead needs ideally to be focused on how we go

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<v Speaker 2>about and what role we might have in fostering the

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<v Speaker 2>social cohesion which seems to have been lost. And I

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<v Speaker 2>say that because there is nothing that makes human rights

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<v Speaker 2>more vulnerable than a divided, polarized society. I've spent a

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<v Speaker 2>good part latent of my adult life exploring and researching history,

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<v Speaker 2>in particular the Holocaust, and it really alarms me to

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<v Speaker 2>see some of the patterns that occur in societies where

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<v Speaker 2>totalitarianism and authoritarianism flourish, because one of those patterns is

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<v Speaker 2>a polarized and divided society, whether it's the Soviets in

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<v Speaker 2>nineteen seventeen, or Russia, I shou'd say in nineteen seventeen,

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<v Speaker 2>whether it's a Nazis in Germany in the early thirties.

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<v Speaker 2>And I think we've got a real role, and I

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<v Speaker 2>can't see anyone else in such a strong position to

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<v Speaker 2>actually look at what we need to do as a

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<v Speaker 2>nation to foster social cohesion and perhaps to focus more

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<v Speaker 2>on what it is that we have in common rather

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<v Speaker 2>than what separates us.

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<v Speaker 3>You, as I read the Commission, and your position as

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<v Speaker 3>chief is independent of the government and is meant to

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<v Speaker 3>operate that way. Where does it leave you with regard

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<v Speaker 3>to advice to the government, either when asked for or

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<v Speaker 3>even when not so.

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<v Speaker 2>On the point of political independence, I just want to

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<v Speaker 2>tell you very briefly about my background later, which is

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<v Speaker 2>that I helped to form the Green Party in nineteen

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<v Speaker 2>ninety and I was the first person elected a New

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<v Speaker 2>Zealand and a Green ticket, and I was a Wellington

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<v Speaker 2>City councilor for nine years. Subsequently, I have worked with

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<v Speaker 2>people across the political spectrum to progress a range of issues, including,

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<v Speaker 2>for example, the funding of the City rail Link, Auban's

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<v Speaker 2>underground railway. All of these activities that I've been involved

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<v Speaker 2>in have been dependent on being able to work with

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<v Speaker 2>people across the political spectrum, and I would hope that's

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<v Speaker 2>one of the reasons I've been appointed to this role.

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<v Speaker 2>That doesn't answer your question. The fact is that this

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<v Speaker 2>is an independent statutory role and one of the things

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<v Speaker 2>that I will have to use very judiciously is the

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<v Speaker 2>potential to influence public debate around issues that I think

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<v Speaker 2>government should be addressing. And I might give you an

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<v Speaker 2>example of that if I may, although I need to

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<v Speaker 2>emphasize I haven't even met with the Commission yet and

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<v Speaker 2>I don't start in the role for a couple of

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<v Speaker 2>months yet. If we look at what's happened in Australia

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<v Speaker 2>as a result of the Middle East conflict, Prime Minister

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<v Speaker 2>Albanesi recently decried the fact that the level of social intolerance,

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<v Speaker 2>the destruction of social cohesion, the amount of violence and

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<v Speaker 2>protest I really have led to a most unfortunate situation

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<v Speaker 2>in Australia, and he has as one of the results

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<v Speaker 2>of that appointed and emissary on anti Semitism. If I

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<v Speaker 2>look at what's happening in New Zealand, I think it's

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<v Speaker 2>not far removed, at least in our major cities, from

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<v Speaker 2>what has happened in Australia. And I think one of

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<v Speaker 2>the things that I might, for example, want to pursue

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<v Speaker 2>when I get my feet under the desk is talking

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<v Speaker 2>an advert advocating to this government that we need to

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<v Speaker 2>do something more active in the space of fighting anti

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<v Speaker 2>Semitism as has occurred in Australia of late.

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<v Speaker 3>As far as you're concerned, what has led to that

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<v Speaker 3>situation arising?

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<v Speaker 2>That situation has arisen because of people's intense feelings about

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<v Speaker 2>what is happening in the Middle East, and I think

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<v Speaker 2>that's completely understandable. It's also arisen from the fact that

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<v Speaker 2>we now have a far more diverse society than we've

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<v Speaker 2>had in the past, with significant numbers of people from

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<v Speaker 2>communities that have a direct relationship to what's happening in

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<v Speaker 2>the Middle East. And I think that that helps to

0:15:23.093 --> 0:15:26.333
<v Speaker 2>explain why that has emerged. But there's also a sense,

0:15:26.453 --> 0:15:29.493
<v Speaker 2>perhaps if we were to try and look at this analytically,

0:15:29.573 --> 0:15:35.773
<v Speaker 2>that it's hard to identify at the moment a cause

0:15:35.813 --> 0:15:41.333
<v Speaker 2>that's perhaps more high profile and more immediate, with suffering

0:15:41.453 --> 0:15:44.213
<v Speaker 2>is so evident than what's happening in the Middle East.

0:15:44.653 --> 0:15:49.973
<v Speaker 2>It's far more understandable that people want to go out

0:15:50.013 --> 0:15:52.533
<v Speaker 2>and protest about that than about the fact that you

0:15:52.573 --> 0:15:57.293
<v Speaker 2>know that people are getting thumped in their shops in Auckland,

0:15:57.373 --> 0:15:59.773
<v Speaker 2>for example, when they turn up to work because of

0:16:00.373 --> 0:16:04.813
<v Speaker 2>the antisocial activities happening there. So I think that's I

0:16:04.853 --> 0:16:07.213
<v Speaker 2>think it is a result of those sorts of factors.

0:16:07.253 --> 0:16:11.533
<v Speaker 2>I guess the other thing is that we're possibly a

0:16:11.573 --> 0:16:15.493
<v Speaker 2>little selective about what it is that we do protest

0:16:15.573 --> 0:16:19.333
<v Speaker 2>about in the Middle East because it's been such a

0:16:19.413 --> 0:16:25.413
<v Speaker 2>long or seems like such a long conflict has exacerbated

0:16:25.493 --> 0:16:28.093
<v Speaker 2>these tensions. But I do note that at the moment,

0:16:28.133 --> 0:16:31.893
<v Speaker 2>for example, that Hindu villages and Bangladesh are being burned

0:16:31.933 --> 0:16:34.253
<v Speaker 2>to the ground, but we're not seeing protests about that.

0:16:34.453 --> 0:16:38.013
<v Speaker 2>So we have this because we're part of the Western world.

0:16:39.053 --> 0:16:41.573
<v Speaker 2>We have this intense interest in what's happening in Israel

0:16:41.613 --> 0:16:45.213
<v Speaker 2>in particular, and I don't think that's going to change,

0:16:45.253 --> 0:16:50.333
<v Speaker 2>but it has created a situation where, for example, the

0:16:50.613 --> 0:16:54.733
<v Speaker 2>increase in anti Semitic incidents in New Zealand has increased

0:16:55.253 --> 0:16:59.813
<v Speaker 2>somewhat dramatically since last October the seventh.

0:17:00.733 --> 0:17:05.853
<v Speaker 3>You suggested that you didn't see a headline over the

0:17:05.893 --> 0:17:08.693
<v Speaker 3>top of all this. Let me make a suggestion of one.

0:17:10.333 --> 0:17:13.213
<v Speaker 3>You're not going to have a discussion like this without

0:17:13.253 --> 0:17:17.973
<v Speaker 3>being controversial to some extent, depending on the on the recipient,

0:17:18.053 --> 0:17:20.733
<v Speaker 3>of course, but I'm going to suggest to you that

0:17:21.253 --> 0:17:24.973
<v Speaker 3>the situation. Actually, I want to back up. Last night,

0:17:25.293 --> 0:17:28.933
<v Speaker 3>quite by accident, we came across a documentary on.

0:17:31.693 --> 0:17:32.893
<v Speaker 1>This exacts.

0:17:34.133 --> 0:17:38.973
<v Speaker 3>No on this exact situation in the Middle East on

0:17:39.173 --> 0:17:43.413
<v Speaker 3>Sky Australia, and it was it was basically it was

0:17:43.453 --> 0:17:45.333
<v Speaker 3>a documentary, but it was a Q and A and

0:17:45.453 --> 0:17:49.973
<v Speaker 3>the journalist was was doing an extremely good job of

0:17:50.053 --> 0:17:53.533
<v Speaker 3>talking to people on on of all of all attitudes

0:17:54.373 --> 0:18:00.333
<v Speaker 3>involved in the violence that now exists in Australia, that

0:18:00.493 --> 0:18:06.613
<v Speaker 3>you are rightfully concerned about happening here. And that led

0:18:06.653 --> 0:18:10.893
<v Speaker 3>me to confirm something that I that I'd formulated not

0:18:11.053 --> 0:18:13.453
<v Speaker 3>very long ago. And I'm going to suggest to you

0:18:13.613 --> 0:18:18.253
<v Speaker 3>that the countries that we both live in different to

0:18:18.373 --> 0:18:20.813
<v Speaker 3>different levels or different extremes at this point of time.

0:18:20.853 --> 0:18:23.253
<v Speaker 3>But the countries we both live in, Australia and New Zealand,

0:18:24.213 --> 0:18:29.173
<v Speaker 3>the days of multiculturalism are over. Once upon a time

0:18:29.213 --> 0:18:33.293
<v Speaker 3>it was possible to have a multicultural society that ran smoothly.

0:18:34.133 --> 0:18:37.493
<v Speaker 3>Now I don't believe it is anymore. That to me

0:18:37.813 --> 0:18:43.933
<v Speaker 3>is the result of immigration policies and people of fractured

0:18:43.973 --> 0:18:49.413
<v Speaker 3>cultures or fractured relationships to enter the country in increasing numbers.

0:18:50.053 --> 0:18:52.173
<v Speaker 3>And when you do that you're going to get yourself

0:18:52.213 --> 0:18:55.053
<v Speaker 3>from You're going to get yourself into trouble just very quickly.

0:18:55.693 --> 0:18:58.013
<v Speaker 3>I was quite young at the time, but growing up

0:18:58.053 --> 0:19:05.933
<v Speaker 3>in Sydney, I remember distinctly the Czechoslovakian division in Sydney

0:19:05.933 --> 0:19:09.493
<v Speaker 3>in particular, where there were where there were bombs planted

0:19:09.573 --> 0:19:14.013
<v Speaker 3>in various homes and offices, and there were people blown up, etc.

0:19:15.573 --> 0:19:20.293
<v Speaker 3>Because they came from the same background where this problem

0:19:20.413 --> 0:19:22.013
<v Speaker 3>exists in the first place.

0:19:22.213 --> 0:19:27.613
<v Speaker 2>You say, well, later, and I need to be very

0:19:28.053 --> 0:19:32.813
<v Speaker 2>explicit about the fact that I think that multiculturalism brings

0:19:32.813 --> 0:19:36.693
<v Speaker 2>with it many advantages, not least of which is that

0:19:36.813 --> 0:19:42.293
<v Speaker 2>my partner, for example, is an immigrant. But I think

0:19:42.413 --> 0:19:48.173
<v Speaker 2>that the question might be perhaps better put as if

0:19:48.173 --> 0:19:52.053
<v Speaker 2>we are, and we indeed are multicultural societies, if we

0:19:52.093 --> 0:19:55.973
<v Speaker 2>are to have successful multicultural societies, then what is it

0:19:56.013 --> 0:19:59.293
<v Speaker 2>that we need to do to ensure the success of

0:19:59.333 --> 0:20:02.053
<v Speaker 2>that multiculturalism. And I guess one of the things that

0:20:02.093 --> 0:20:04.053
<v Speaker 2>I think we need to do a far better job

0:20:04.093 --> 0:20:09.133
<v Speaker 2>of is dialogue between the different commune nities who now

0:20:09.133 --> 0:20:11.253
<v Speaker 2>make up New Zealand. So I'll give you an example

0:20:11.253 --> 0:20:13.013
<v Speaker 2>if I may, and.

0:20:13.213 --> 0:20:16.893
<v Speaker 3>Just before you do that, that'd lose your place, suggest

0:20:16.973 --> 0:20:23.493
<v Speaker 3>that importing the problems, and the problems only exist when

0:20:23.493 --> 0:20:27.813
<v Speaker 3>there's more than one attitude, if you like, importing the

0:20:27.893 --> 0:20:33.013
<v Speaker 3>problems that can't be settled from whence they came is

0:20:33.053 --> 0:20:37.693
<v Speaker 3>simply inviting the same issue to exist here or wherever

0:20:37.813 --> 0:20:38.373
<v Speaker 3>it may be.

0:20:38.773 --> 0:20:42.493
<v Speaker 2>Well, I don't think we're going to change the fact

0:20:42.493 --> 0:20:46.053
<v Speaker 2>that we're a multicultural society, and so the question then

0:20:46.133 --> 0:20:48.693
<v Speaker 2>becomes not the question that you're asking, but rather how

0:20:48.693 --> 0:20:51.573
<v Speaker 2>do we make a multicultural society succeed? And I think

0:20:51.613 --> 0:20:54.533
<v Speaker 2>that's something that a Human Rights Commission, for example, can

0:20:54.613 --> 0:20:58.693
<v Speaker 2>play a role and fulfilling. I guess the example that

0:20:58.773 --> 0:21:02.293
<v Speaker 2>I was going to give of where these issues are

0:21:02.293 --> 0:21:06.373
<v Speaker 2>a challenge, and this is not to say that multicultural

0:21:06.933 --> 0:21:13.133
<v Speaker 2>is not desirable, is that we had as our neighbor

0:21:13.293 --> 0:21:19.453
<v Speaker 2>on the North Shore, my husband and I a Liberal

0:21:19.533 --> 0:21:24.133
<v Speaker 2>National MP who knew us personally and who voted against

0:21:24.693 --> 0:21:27.693
<v Speaker 2>same sex marriage. And I went up to Jonathan. I said, Jonathan,

0:21:27.733 --> 0:21:31.573
<v Speaker 2>what on earth are you doing? And he said, the

0:21:31.613 --> 0:21:37.973
<v Speaker 2>only issue that the Korean community in Northcote had mobilized

0:21:38.133 --> 0:21:42.453
<v Speaker 2>against in his years in parliament was against same sex marriage.

0:21:42.493 --> 0:21:45.933
<v Speaker 2>And there were six thousand I think there was the

0:21:45.973 --> 0:21:49.013
<v Speaker 2>figure Korean people there, and he needed to respect their views.

0:21:49.053 --> 0:21:52.213
<v Speaker 2>Now I'm not saying that's wrong, Please don't take it

0:21:52.253 --> 0:21:55.933
<v Speaker 2>that way. I'm just saying I wonder, given that we

0:21:56.013 --> 0:21:58.853
<v Speaker 2>have human rights progress for gay people, which has been

0:21:58.933 --> 0:22:02.493
<v Speaker 2>quite what there's been a complete transformation in my lifetime,

0:22:03.173 --> 0:22:06.093
<v Speaker 2>what effort are we making to talk to new immigrant

0:22:06.093 --> 0:22:10.533
<v Speaker 2>communities about issues like that going to make multicultural succeed.

0:22:10.613 --> 0:22:13.893
<v Speaker 2>We need more dialogue, more discussion about these kinds of issues,

0:22:13.933 --> 0:22:17.453
<v Speaker 2>you know, late and what the most anti gay city

0:22:17.653 --> 0:22:22.053
<v Speaker 2>in Britain now is. It's London, and it's London because

0:22:23.053 --> 0:22:26.653
<v Speaker 2>that's where most of the Muslim immigrants and the conservative

0:22:26.733 --> 0:22:29.213
<v Speaker 2>Christian immigrants. Now I'm not anti religion, by the way,

0:22:29.253 --> 0:22:32.573
<v Speaker 2>please don't take it this way. But this highlights the

0:22:32.613 --> 0:22:36.373
<v Speaker 2>fact that in the multicultural society it produces challenges, and

0:22:36.453 --> 0:22:41.733
<v Speaker 2>the challenges are around how to quote that key we

0:22:41.933 --> 0:22:46.373
<v Speaker 2>way of being, we learn to live and let live,

0:22:46.573 --> 0:22:51.013
<v Speaker 2>and how we foster the tolerance that is needed between

0:22:51.813 --> 0:22:54.973
<v Speaker 2>the different communities that are here, be they gay, be

0:22:55.133 --> 0:22:56.693
<v Speaker 2>they Jewish, for example.

0:22:57.453 --> 0:22:59.453
<v Speaker 3>And again I'm going to back up. I came to

0:22:59.493 --> 0:23:03.693
<v Speaker 3>think a long time ago that if you don't understand.

0:23:04.213 --> 0:23:08.293
<v Speaker 3>If you have no knowledge of biblical matters of the time,

0:23:08.613 --> 0:23:12.053
<v Speaker 3>you have no chance of understanding why there is conflict

0:23:12.573 --> 0:23:16.853
<v Speaker 3>in the Middle East now which will probably endure forever,

0:23:17.293 --> 0:23:21.053
<v Speaker 3>however long that might be. And again, if you import

0:23:21.293 --> 0:23:25.933
<v Speaker 3>people who have that same conflict in their mind, deeply

0:23:26.053 --> 0:23:30.453
<v Speaker 3>rooted in their beliefs which are the most important to them,

0:23:30.653 --> 0:23:34.093
<v Speaker 3>and some of the comments that were made by imams

0:23:34.133 --> 0:23:40.373
<v Speaker 3>and others in this documentary last night, we're most telling

0:23:40.413 --> 0:23:44.493
<v Speaker 3>in this regard, then you're going to have even if

0:23:44.493 --> 0:23:47.173
<v Speaker 3>you settle it down for a period of time, as

0:23:47.173 --> 0:23:49.293
<v Speaker 3>it does in the Middle East, and then you're going

0:23:49.333 --> 0:23:53.613
<v Speaker 3>to have continued conflict nevertheless or by beating the same

0:23:53.613 --> 0:23:56.653
<v Speaker 3>old drum.

0:23:55.893 --> 0:23:59.453
<v Speaker 2>Where you are, and it doesn't help to address the

0:23:59.493 --> 0:24:03.213
<v Speaker 2>issue of what is it that then needs to happen,

0:24:03.373 --> 0:24:06.813
<v Speaker 2>Because whether it's Europe, whether it's the United States, the

0:24:06.853 --> 0:24:10.933
<v Speaker 2>Western world has been a destination for people from many

0:24:10.973 --> 0:24:14.853
<v Speaker 2>cultures because the Western way of life is what actually

0:24:15.453 --> 0:24:19.733
<v Speaker 2>attracts and draws people. And so the question then becomes,

0:24:19.773 --> 0:24:24.093
<v Speaker 2>how do we make multicultural societies succeed? And one of

0:24:24.133 --> 0:24:26.653
<v Speaker 2>the things that a group like the Human Rights Commission

0:24:26.813 --> 0:24:32.013
<v Speaker 2>could do, I believe more aggressively is to actually encourage

0:24:32.093 --> 0:24:36.493
<v Speaker 2>dialogue between the different groups who now make up our society.

0:24:36.533 --> 0:24:38.893
<v Speaker 2>I mean, and that's talking about the Human Rights Commission.

0:24:38.893 --> 0:24:41.373
<v Speaker 2>But if we just go back to your Middle East example,

0:24:42.573 --> 0:24:46.733
<v Speaker 2>I have to say that I've been somewhat dismayed at

0:24:46.773 --> 0:24:52.893
<v Speaker 2>the lack of courage from our universities late in, for example,

0:24:53.013 --> 0:24:58.453
<v Speaker 2>facilitating debates and dialogue around the Middle Eastern situation. They

0:24:58.493 --> 0:25:02.213
<v Speaker 2>haven't had the hotspa to do that. And yet again,

0:25:02.253 --> 0:25:04.573
<v Speaker 2>I would be looking to our universities to be taking

0:25:04.613 --> 0:25:08.213
<v Speaker 2>a more aggressive role in terms of facilitating discussions and

0:25:08.333 --> 0:25:12.293
<v Speaker 2>debates around these critical issues which, at the end of

0:25:12.373 --> 0:25:17.093
<v Speaker 2>the day, whether whether we want to admit it or not,

0:25:17.373 --> 0:25:22.053
<v Speaker 2>deeply impact on certain communities here and about which there

0:25:22.093 --> 0:25:24.573
<v Speaker 2>is widespread interest. Why are the university is taking a

0:25:24.613 --> 0:25:29.173
<v Speaker 2>more active role in facilitating dialogue between different groups and opinions.

0:25:29.573 --> 0:25:32.573
<v Speaker 3>I think the answer to that's fairly simple, and I'm

0:25:32.573 --> 0:25:35.813
<v Speaker 3>glad you've redirected, because we were going to get there eventually.

0:25:36.453 --> 0:25:39.173
<v Speaker 3>Let me suggest to you that what culture is the

0:25:39.613 --> 0:25:43.493
<v Speaker 3>is the real answer to that? Included in what culture,

0:25:43.533 --> 0:25:47.053
<v Speaker 3>of course, is a DEI that we're all now familiar with,

0:25:47.413 --> 0:25:52.493
<v Speaker 3>And I would imagine that considering your studies in politics

0:25:52.493 --> 0:25:55.293
<v Speaker 3>and your experience, et cetera. Like me, you've watched it

0:25:55.413 --> 0:26:01.333
<v Speaker 3>develop in America. That is what culture headquarters and transmit

0:26:01.413 --> 0:26:03.173
<v Speaker 3>itself to the rest of the world, and it's been

0:26:03.773 --> 0:26:06.053
<v Speaker 3>The most amazing thing to me is not that it's happened,

0:26:06.093 --> 0:26:09.213
<v Speaker 3>but how quickly it has happened and how it's taken

0:26:09.253 --> 0:26:14.173
<v Speaker 3>over the universities in this country the same as other universities. Now,

0:26:14.453 --> 0:26:18.973
<v Speaker 3>if anybody suggested in a university suggested they do that,

0:26:19.093 --> 0:26:21.933
<v Speaker 3>I think they would be swamped with objection, to put

0:26:21.933 --> 0:26:28.493
<v Speaker 3>it mildly, from other members of the university staff. If not,

0:26:29.053 --> 0:26:33.893
<v Speaker 3>it would transmit to the demonstrations from students and you

0:26:33.893 --> 0:26:37.053
<v Speaker 3>would have, as we've seen on television time and time

0:26:37.093 --> 0:26:40.373
<v Speaker 3>again from the States and Australia, you'd have violence in

0:26:40.413 --> 0:26:40.933
<v Speaker 3>the streets.

0:26:42.293 --> 0:26:46.653
<v Speaker 2>And I wonder whether there is not here an issue

0:26:46.693 --> 0:26:52.733
<v Speaker 2>around leadership, because, for example, if a university were to

0:26:52.973 --> 0:26:55.973
<v Speaker 2>hold a function, let's say, exploring the Middle East conflict

0:26:55.973 --> 0:27:02.773
<v Speaker 2>and hearing from both sides of this dreadful suffering, and

0:27:03.093 --> 0:27:05.253
<v Speaker 2>the university was to shut that down, then one of

0:27:05.293 --> 0:27:07.853
<v Speaker 2>the things that I would consider doing as the chief

0:27:07.893 --> 0:27:11.573
<v Speaker 2>Human Rights commissioners to challenge the university about that, and

0:27:11.653 --> 0:27:16.173
<v Speaker 2>I think that there is a role for more muscular

0:27:16.293 --> 0:27:21.173
<v Speaker 2>leadership around actually saying we need to discuss and debate

0:27:21.333 --> 0:27:23.973
<v Speaker 2>and have dialogue around these issues if we're not to

0:27:24.053 --> 0:27:28.613
<v Speaker 2>be shut into our self perpetuating bubbles, regardless of what

0:27:28.653 --> 0:27:31.613
<v Speaker 2>that bubble might be, because we're not going to find

0:27:31.653 --> 0:27:33.933
<v Speaker 2>a way forward as a country if we're going to

0:27:33.973 --> 0:27:38.773
<v Speaker 2>be divided and polarized and not challenged on our views.

0:27:39.533 --> 0:27:42.813
<v Speaker 2>And I mean, I'll go back to my experience as

0:27:42.813 --> 0:27:45.573
<v Speaker 2>a gay man latent, but every bit of progress that's

0:27:45.613 --> 0:27:49.013
<v Speaker 2>been made in this remarkable transformation of the lives of

0:27:49.053 --> 0:27:52.933
<v Speaker 2>gay people in New Zealand has been the result of

0:27:53.093 --> 0:27:57.133
<v Speaker 2>people like fran Wilde standing up, advocating for a perspective,

0:27:57.253 --> 0:28:01.533
<v Speaker 2>building alliances, having dialogue with people. When I was involved

0:28:01.533 --> 0:28:03.653
<v Speaker 2>in the same sex marriage campaign, I had to go

0:28:03.693 --> 0:28:08.093
<v Speaker 2>and talk to people who I wouldn't normally be politically

0:28:08.173 --> 0:28:11.893
<v Speaker 2>or or value in any way around values be aligned with.

0:28:12.013 --> 0:28:14.773
<v Speaker 2>But you had to build alliances. And this is how

0:28:14.813 --> 0:28:17.853
<v Speaker 2>democracy works, this is how free society works, this is

0:28:17.893 --> 0:28:21.013
<v Speaker 2>how free speech works. And it seems that we've lost

0:28:21.093 --> 0:28:24.893
<v Speaker 2>courage around some of those qualities and I think that

0:28:24.973 --> 0:28:32.013
<v Speaker 2>we need more challenging of the dissipation of the courage

0:28:32.053 --> 0:28:36.093
<v Speaker 2>to have these difficult conversations and to explore differences and

0:28:36.133 --> 0:28:38.693
<v Speaker 2>to find a way forward. And I would hope that

0:28:38.773 --> 0:28:41.573
<v Speaker 2>in the role that I'm going to shortly begin, that

0:28:41.653 --> 0:28:47.733
<v Speaker 2>I might play some small part and facilitating that dialogue

0:28:47.733 --> 0:28:50.973
<v Speaker 2>that is actually underpinning of a free society that we

0:28:51.013 --> 0:28:52.853
<v Speaker 2>are so lucky to be living in.

0:28:53.493 --> 0:28:57.853
<v Speaker 3>Want to quote you something. We need heroes, people who

0:28:57.853 --> 0:29:01.853
<v Speaker 3>can inspire us, help shape us morally, spur us onto

0:29:01.973 --> 0:29:05.133
<v Speaker 3>purposeful action, and from time to time were called on

0:29:05.173 --> 0:29:07.973
<v Speaker 3>to be those heroes leaders for others, either it a

0:29:08.053 --> 0:29:13.533
<v Speaker 3>small day to day weight or on the world's largest stage.

0:29:14.213 --> 0:29:17.293
<v Speaker 3>At this time in America and in the rest of

0:29:17.333 --> 0:29:21.173
<v Speaker 3>the world, we seem to need moral leadership especially, but

0:29:21.293 --> 0:29:25.173
<v Speaker 3>the need for moral inspiration is ever present. Are you

0:29:25.813 --> 0:29:26.933
<v Speaker 3>do you have hero in you?

0:29:28.853 --> 0:29:31.853
<v Speaker 2>I would like to think so. And you know, this

0:29:32.013 --> 0:29:36.173
<v Speaker 2>is going to be my last big at my last gig, Layton,

0:29:36.413 --> 0:29:40.933
<v Speaker 2>and so I would certainly hope. So there's a huge

0:29:41.093 --> 0:29:43.853
<v Speaker 2>hole that goes with trying to step into those roles.

0:29:44.493 --> 0:29:49.013
<v Speaker 2>But if I look back, well, look, I'll take it

0:29:49.053 --> 0:29:51.453
<v Speaker 2>to extremes On the one hand, I had a grandfather

0:29:51.493 --> 0:29:55.093
<v Speaker 2>who fought because he was a working class Englishman every

0:29:55.173 --> 0:29:59.413
<v Speaker 2>day from September nineteen thirty nine through to nineteen forty

0:29:59.453 --> 0:30:03.453
<v Speaker 2>five for six years in the war, and he was

0:30:03.493 --> 0:30:06.373
<v Speaker 2>a working class autodidact. But he had a picture of

0:30:06.453 --> 0:30:08.893
<v Speaker 2>Churchill on his wall, and I I guess one of

0:30:08.893 --> 0:30:11.973
<v Speaker 2>the great sadnesses I think in recent times is that

0:30:12.013 --> 0:30:15.613
<v Speaker 2>the heroes that some of us have been inspired by,

0:30:15.653 --> 0:30:20.853
<v Speaker 2>like Churchill, have been derided as part of the attempt to,

0:30:22.333 --> 0:30:28.813
<v Speaker 2>I suppose, downplay the significance of significant figures like him.

0:30:28.893 --> 0:30:31.373
<v Speaker 2>So I have these figures in my mind and I

0:30:31.453 --> 0:30:33.533
<v Speaker 2>hope that they will give me the strength and the

0:30:33.573 --> 0:30:36.293
<v Speaker 2>hooks part to actually do what is needed in this role.

0:30:37.333 --> 0:30:40.213
<v Speaker 2>Because I think your quote is very apposite. I don't

0:30:40.893 --> 0:30:46.293
<v Speaker 2>obviously see myself and see myself as being the sole

0:30:46.373 --> 0:30:48.453
<v Speaker 2>player in that space. But if I could make even

0:30:48.493 --> 0:30:51.973
<v Speaker 2>a small contribution to that kind of leadership in New Zealand,

0:30:52.053 --> 0:30:55.013
<v Speaker 2>then I would feel that the role had been a success.

0:30:55.053 --> 0:31:00.933
<v Speaker 2>And if I can help reduce suffering, constrain evil, offering

0:31:01.053 --> 0:31:04.573
<v Speaker 2>encouragement to people, even in a small way on a

0:31:04.613 --> 0:31:06.813
<v Speaker 2>day to day basis, while in this role, then I

0:31:06.853 --> 0:31:12.453
<v Speaker 2>feel it will have been a success. What is evil, Well,

0:31:12.453 --> 0:31:15.413
<v Speaker 2>we've seen evil. We don't. Actually, it's not an abstract question.

0:31:15.533 --> 0:31:19.413
<v Speaker 2>We've seen evil later and as I said earlier, I've

0:31:19.453 --> 0:31:23.093
<v Speaker 2>spent much in laid out life studying what happens with

0:31:23.173 --> 0:31:29.933
<v Speaker 2>tyranny and oppression. And we might easily point to the

0:31:29.933 --> 0:31:35.733
<v Speaker 2>Holocaust and the essentially the industrialized massacre of Jewish people,

0:31:35.933 --> 0:31:40.333
<v Speaker 2>probably the greatest crime in human history. But then we

0:31:40.453 --> 0:31:46.213
<v Speaker 2>might also look at the fact that the Soviets, so

0:31:46.333 --> 0:31:53.053
<v Speaker 2>for example, my son's great grandfather was one of two

0:31:53.093 --> 0:31:57.893
<v Speaker 2>million people shot during the Great Terror under Stalin from

0:31:57.933 --> 0:32:01.053
<v Speaker 2>thirty seven to thirty nine in the Soviet Union. So

0:32:02.093 --> 0:32:03.853
<v Speaker 2>we know what evil is. We've seen it in the

0:32:03.893 --> 0:32:07.693
<v Speaker 2>twentieth century, and we need to be very vigilant about

0:32:07.693 --> 0:32:11.413
<v Speaker 2>it civilized and I guess the view that I bring

0:32:11.453 --> 0:32:15.453
<v Speaker 2>to this role is that civilization is very fragile and

0:32:15.493 --> 0:32:17.853
<v Speaker 2>it's not something we should be taking for granted.

0:32:18.213 --> 0:32:24.293
<v Speaker 3>So you'd agree with Reagan that freedom democracy is only

0:32:24.373 --> 0:32:27.973
<v Speaker 3>one to think of the accuracy of it is only

0:32:28.013 --> 0:32:31.573
<v Speaker 3>one generation separated from barbarity will do.

0:32:32.853 --> 0:32:34.733
<v Speaker 2>Well if we look at the number of people living

0:32:34.773 --> 0:32:37.573
<v Speaker 2>in free societies in the world, it's actually diminished in

0:32:37.653 --> 0:32:42.013
<v Speaker 2>recent years. So I think that living in a free

0:32:42.053 --> 0:32:46.733
<v Speaker 2>society and having the opportunity to express openly different views

0:32:46.773 --> 0:32:51.093
<v Speaker 2>and different opinions, you know, I constantly think about the

0:32:51.133 --> 0:32:54.813
<v Speaker 2>example of the Stazi in East Germany as recently as

0:32:54.933 --> 0:32:59.533
<v Speaker 2>the late eighties, where one in four people was an

0:32:59.573 --> 0:33:02.213
<v Speaker 2>informer for the Stasi, and if you said anything that

0:33:02.373 --> 0:33:06.253
<v Speaker 2>wasn't a part of the greed party line, you know,

0:33:06.333 --> 0:33:09.133
<v Speaker 2>you could well end up being incarcerated it or worse.

0:33:09.613 --> 0:33:12.893
<v Speaker 2>So I think that we are incredibly blessed to live

0:33:12.893 --> 0:33:16.173
<v Speaker 2>in a society where we're free to express our views,

0:33:16.173 --> 0:33:18.453
<v Speaker 2>and we need to capitalize on that to resolve some

0:33:18.533 --> 0:33:20.893
<v Speaker 2>of the real challenges that we face, and we need

0:33:20.933 --> 0:33:24.453
<v Speaker 2>to be more aggressive and actually having those debates and

0:33:24.493 --> 0:33:28.573
<v Speaker 2>those discussions to try and resolve some of the issues

0:33:28.613 --> 0:33:29.773
<v Speaker 2>that we are facing.

0:33:31.253 --> 0:33:35.333
<v Speaker 3>To wrap this portion of it up, maybe let me

0:33:35.413 --> 0:33:40.653
<v Speaker 3>just go back to DEI diversity, equity and inclusion and

0:33:41.613 --> 0:33:46.053
<v Speaker 3>the culture. Give me a brief opinion on your part of.

0:33:46.013 --> 0:33:54.813
<v Speaker 2>It, I guess rather than explicitly addressing that, Layton, I

0:33:55.013 --> 0:33:58.613
<v Speaker 2>would prefer to say that I think we need to

0:33:58.653 --> 0:34:04.133
<v Speaker 2>be very mindful of and pay far greater attention to

0:34:04.213 --> 0:34:08.853
<v Speaker 2>the values and views of the majority of people, the

0:34:08.933 --> 0:34:15.573
<v Speaker 2>common sense that ordinary people bring to their lives, the

0:34:15.613 --> 0:34:21.813
<v Speaker 2>fact that people in trades and skills have been considered

0:34:21.853 --> 0:34:24.893
<v Speaker 2>to be, as a result of education policy over a

0:34:24.933 --> 0:34:30.013
<v Speaker 2>long period, perhaps less worthy of listening to than people

0:34:30.013 --> 0:34:33.813
<v Speaker 2>who are university graduates. I think there's a great wisdom

0:34:33.813 --> 0:34:37.133
<v Speaker 2>and ordinary people, and I think we need to pay

0:34:37.213 --> 0:34:40.973
<v Speaker 2>far greater attention to that. And what's happening in societies now,

0:34:41.013 --> 0:34:44.813
<v Speaker 2>and I guess Britain would be an example, but possibly

0:34:44.853 --> 0:34:47.013
<v Speaker 2>in other parts of Europe as well, is that there's

0:34:47.093 --> 0:34:53.453
<v Speaker 2>a real backlash against the denigration of I guess the

0:34:53.493 --> 0:34:57.853
<v Speaker 2>people that Hillary Clinton called the deplorables, and we actually

0:34:57.853 --> 0:35:00.733
<v Speaker 2>do need to pay far more attention to ordinary people,

0:35:00.773 --> 0:35:05.173
<v Speaker 2>the majority of people, the silent people, because at the

0:35:05.333 --> 0:35:08.613
<v Speaker 2>end of the day, the society is made up of

0:35:08.613 --> 0:35:12.973
<v Speaker 2>of a huge range of people, and we mustn't only

0:35:13.013 --> 0:35:16.013
<v Speaker 2>think that there is one set of values and opinions

0:35:16.053 --> 0:35:17.133
<v Speaker 2>which are acceptable.

0:35:18.093 --> 0:35:21.533
<v Speaker 3>I'd suggest to you that you could spend your entire

0:35:21.693 --> 0:35:25.653
<v Speaker 3>duration in this position when you uptake it on that

0:35:25.693 --> 0:35:30.493
<v Speaker 3>particular front, without having time for anything else, such as

0:35:30.613 --> 0:35:32.013
<v Speaker 3>the current situation.

0:35:34.973 --> 0:35:37.573
<v Speaker 2>How about we actually take more time to tell stories

0:35:37.613 --> 0:35:39.533
<v Speaker 2>in this country about what it means to be a

0:35:39.573 --> 0:35:43.693
<v Speaker 2>New Zealander, about the stories of people with a Mildi

0:35:43.813 --> 0:35:50.533
<v Speaker 2>Paki pacifica, refugees from Afghanistan, and actually start to tell

0:35:50.573 --> 0:35:53.573
<v Speaker 2>these stories. And I know in places like Nelson they've

0:35:53.573 --> 0:35:56.413
<v Speaker 2>set up cultural conversations to try and facilitate some of

0:35:56.413 --> 0:35:58.853
<v Speaker 2>these discussions. Let's do more of that. Let's do more

0:35:58.853 --> 0:36:02.453
<v Speaker 2>of talking with each other and discussing and working out

0:36:02.453 --> 0:36:04.653
<v Speaker 2>what it is that we have in common, given that

0:36:04.693 --> 0:36:06.973
<v Speaker 2>there are only five million of us on these septed

0:36:07.053 --> 0:36:09.333
<v Speaker 2>aisles at the bottom of the world. World, Let's have

0:36:09.413 --> 0:36:13.573
<v Speaker 2>more stories, Let's have more conversations, and let's listen not

0:36:13.973 --> 0:36:19.053
<v Speaker 2>just to the to the the people who are more

0:36:19.133 --> 0:36:23.733
<v Speaker 2>inclined to express their views, for example, on social media,

0:36:24.693 --> 0:36:27.813
<v Speaker 2>but to actually listen to ordinary people going about their lives,

0:36:27.973 --> 0:36:33.453
<v Speaker 2>struggling with lives, great life's great challenges, and pay more

0:36:33.533 --> 0:36:38.533
<v Speaker 2>credence to the fundamental decency of New Zealanders and how

0:36:38.573 --> 0:36:41.253
<v Speaker 2>we might celebrate that and what it is that we

0:36:41.373 --> 0:36:42.453
<v Speaker 2>have in common.

0:36:43.133 --> 0:36:45.653
<v Speaker 3>On that or off the back of that, do you

0:36:45.693 --> 0:36:50.293
<v Speaker 3>consider that education is part of your flock?

0:36:52.053 --> 0:36:56.893
<v Speaker 2>In a word, not directly but I think that when

0:36:56.933 --> 0:37:01.213
<v Speaker 2>we look at the issues around the future of New

0:37:01.333 --> 0:37:04.693
<v Speaker 2>Zealand and the need for dialogue and discussion and debate

0:37:04.813 --> 0:37:08.453
<v Speaker 2>and research, then the universities have a critical role to play,

0:37:08.573 --> 0:37:13.893
<v Speaker 2>and I'm quite fascinated by how that they might be

0:37:13.893 --> 0:37:18.573
<v Speaker 2>better engaged in contributing to addressing some of the challenges

0:37:18.613 --> 0:37:22.093
<v Speaker 2>that we face later. So no, it's not part of

0:37:22.093 --> 0:37:25.053
<v Speaker 2>my brief but inasmuch as they have a role to

0:37:25.093 --> 0:37:30.293
<v Speaker 2>play when it comes to us addressing issues and facilitating discussions,

0:37:30.373 --> 0:37:34.813
<v Speaker 2>which is really what this is all about, then I

0:37:34.973 --> 0:37:37.533
<v Speaker 2>would like to think that the universities had a role

0:37:37.533 --> 0:37:41.293
<v Speaker 2>to play, and that I might engage with them about

0:37:41.453 --> 0:37:43.613
<v Speaker 2>the contribution they could make to that objective.

0:37:43.733 --> 0:37:46.253
<v Speaker 3>You know, we've got this. We've got this far, Stephen,

0:37:46.973 --> 0:37:50.693
<v Speaker 3>and no one, no one, neither of us has mentioned

0:37:50.773 --> 0:37:55.533
<v Speaker 3>the word speech, specifically free speech. Well, how do you

0:37:55.573 --> 0:37:59.293
<v Speaker 3>define free speech? Are there limitations on it and what

0:37:59.533 --> 0:38:01.533
<v Speaker 3>role does it have to play?

0:38:02.533 --> 0:38:08.173
<v Speaker 2>Well, at the risk of giving a rather simplistic view,

0:38:08.933 --> 0:38:14.373
<v Speaker 2>I think that free speech is the fundamental underpinning of

0:38:14.413 --> 0:38:19.253
<v Speaker 2>a free society and that any compromises on it need

0:38:19.333 --> 0:38:24.333
<v Speaker 2>to be extraordinarily well thought through and considered and so

0:38:24.493 --> 0:38:27.173
<v Speaker 2>I would be very much a champion of free speech

0:38:27.893 --> 0:38:32.493
<v Speaker 2>as the best way for society to discuss issues, to

0:38:32.573 --> 0:38:36.373
<v Speaker 2>bring issues, even that we might find quite deplorable, out

0:38:36.413 --> 0:38:40.253
<v Speaker 2>into the open, and to expose them to the sunlight,

0:38:40.373 --> 0:38:42.893
<v Speaker 2>and to debate them and to question them and to

0:38:43.013 --> 0:38:46.693
<v Speaker 2>challenge them for example. And I don't say I'm not

0:38:46.733 --> 0:38:49.813
<v Speaker 2>saying this with any value judgment. I'm just saying that

0:38:49.853 --> 0:38:54.333
<v Speaker 2>in response to recent events, I see Brian Tammocke, for example,

0:38:54.413 --> 0:38:58.893
<v Speaker 2>has said some anti gay comments. I am a gay man.

0:38:58.973 --> 0:39:03.053
<v Speaker 2>He is entirely entitled, in my opinion, to say those things.

0:39:03.453 --> 0:39:05.773
<v Speaker 2>But then I will challenge him to debate them or

0:39:05.773 --> 0:39:09.653
<v Speaker 2>not me personally. But although I could do, he needs

0:39:09.653 --> 0:39:12.533
<v Speaker 2>to be challenged and these issues debated, and that is

0:39:12.573 --> 0:39:14.533
<v Speaker 2>the way in which we will find the truth of

0:39:14.573 --> 0:39:17.893
<v Speaker 2>the matter. So I think once you start to compromise

0:39:17.973 --> 0:39:23.613
<v Speaker 2>free speech, you really start to chip away at one

0:39:23.693 --> 0:39:27.533
<v Speaker 2>of the fundamental underpinnings of a free society. And as

0:39:27.573 --> 0:39:32.773
<v Speaker 2>I have said repeatedly throughout this discussion, we are blessed

0:39:33.053 --> 0:39:36.933
<v Speaker 2>and privileged to live in a free society. Every advantage

0:39:36.973 --> 0:39:39.613
<v Speaker 2>that I have, for example, received as a gay man

0:39:39.653 --> 0:39:41.853
<v Speaker 2>as a result of living in a free society with

0:39:41.973 --> 0:39:45.533
<v Speaker 2>free speech, and I think any diminution of free speech

0:39:46.133 --> 0:39:48.933
<v Speaker 2>needs to be extraordinarily carefully thought about.

0:39:50.013 --> 0:39:53.493
<v Speaker 3>Do you think that there is a global struggle developed

0:39:53.613 --> 0:39:57.213
<v Speaker 3>or developing over the erosion of free speech among countries

0:39:57.293 --> 0:40:01.933
<v Speaker 3>that helped define help define this right.

0:40:03.293 --> 0:40:05.253
<v Speaker 2>Well, I think there's a lot of things happening globally.

0:40:05.573 --> 0:40:08.693
<v Speaker 2>I'm fascinated by what's happening globally, whether it be an Europe,

0:40:08.733 --> 0:40:10.853
<v Speaker 2>whether it be in the States. And when I say globally,

0:40:10.893 --> 0:40:13.973
<v Speaker 2>I'm talking about the free world. And I don't think

0:40:14.053 --> 0:40:17.373
<v Speaker 2>that the trends are universal in any of those places.

0:40:17.413 --> 0:40:22.813
<v Speaker 2>There's some competing trends, and I think they're utterly fascinating

0:40:22.973 --> 0:40:27.333
<v Speaker 2>in terms of what's happening. So, for example, and again

0:40:27.693 --> 0:40:30.533
<v Speaker 2>I need to emphasize, I'm saying this as someone who

0:40:30.653 --> 0:40:33.973
<v Speaker 2>studied politics for forty years. I did my PhD actually

0:40:33.973 --> 0:40:37.493
<v Speaker 2>on the emergence of green parties. Later, but in the

0:40:37.573 --> 0:40:42.053
<v Speaker 2>last European elections, for example, young the first voters swung

0:40:42.053 --> 0:40:45.813
<v Speaker 2>heavily to the right. So when we say that there

0:40:45.813 --> 0:40:49.613
<v Speaker 2>are these battles going on, there's actually micro trends and

0:40:50.093 --> 0:40:54.493
<v Speaker 2>or perhaps broader trends as well that seem quite generationally influenced,

0:40:55.133 --> 0:41:00.653
<v Speaker 2>and I think therefore it's while it might be easy

0:41:00.693 --> 0:41:06.533
<v Speaker 2>to say that there is a trend towards opposing free speech,

0:41:06.573 --> 0:41:09.613
<v Speaker 2>that in fact there are other trends going on as well. Look,

0:41:09.653 --> 0:41:13.253
<v Speaker 2>the reality is social media, as toxic as it can be,

0:41:13.973 --> 0:41:18.653
<v Speaker 2>arguably provides the greatest level of free speech that any

0:41:18.733 --> 0:41:22.453
<v Speaker 2>civilization and history has ever enjoyed. So we've got the

0:41:22.493 --> 0:41:27.573
<v Speaker 2>democratization of speech through social media, for example. So there

0:41:27.573 --> 0:41:31.213
<v Speaker 2>are a range of trends going on. I guess rather

0:41:31.333 --> 0:41:34.693
<v Speaker 2>than saying that there is any one particular thing happening,

0:41:34.933 --> 0:41:36.733
<v Speaker 2>I would come back to the fact that we have

0:41:36.813 --> 0:41:39.373
<v Speaker 2>a duty, and particularly at the Human Rights Commission, to

0:41:39.613 --> 0:41:44.813
<v Speaker 2>vigorously defend free speech because of the fact that that

0:41:45.013 --> 0:41:49.213
<v Speaker 2>is so essential to addressing the issues and finding a

0:41:49.253 --> 0:41:52.853
<v Speaker 2>way forward where there are competing views and interests on

0:41:53.013 --> 0:41:55.133
<v Speaker 2>the critical issues that we are facing.

0:41:55.373 --> 0:41:57.373
<v Speaker 3>I think most people think that free speech is the

0:41:58.173 --> 0:42:00.253
<v Speaker 3>very foundation of freedom of liberty.

0:42:01.413 --> 0:42:02.613
<v Speaker 2>I hope, I hope.

0:42:02.613 --> 0:42:07.013
<v Speaker 3>So are you familiar with the satirist C. J. Hopkins.

0:42:08.093 --> 0:42:12.573
<v Speaker 3>No American has lived in Germany for quite a number

0:42:12.573 --> 0:42:19.133
<v Speaker 3>of years now, and satire is his main game. But

0:42:20.173 --> 0:42:22.413
<v Speaker 3>he comments on all sorts of other things, and he

0:42:22.493 --> 0:42:28.493
<v Speaker 3>substacks now and more recently, et cetera. But let me

0:42:28.533 --> 0:42:30.973
<v Speaker 3>just say that in some circles he's very well known,

0:42:31.053 --> 0:42:35.413
<v Speaker 3>other circles, not New Zealand being one of those latter circles.

0:42:36.053 --> 0:42:38.893
<v Speaker 3>But he is going through at the moment a scenario

0:42:38.893 --> 0:42:42.093
<v Speaker 3>that I'll describe to you as quickly as possible. In Germany,

0:42:42.653 --> 0:42:46.973
<v Speaker 3>he was charged. He was charged with a crime for

0:42:47.213 --> 0:42:51.693
<v Speaker 3>publishing a book that included a swastika on the cover.

0:42:52.533 --> 0:42:56.053
<v Speaker 3>It was satire, and a couple of other I think

0:42:56.293 --> 0:42:59.693
<v Speaker 3>social media comments that he made. He was charged with

0:42:59.813 --> 0:43:04.293
<v Speaker 3>a serious crime. The details I don't have in front

0:43:04.333 --> 0:43:06.533
<v Speaker 3>of me at the moment, but take my word for it.

0:43:07.453 --> 0:43:10.453
<v Speaker 3>He was convicted in the in the lower court, and

0:43:10.493 --> 0:43:13.053
<v Speaker 3>he won his appeal in the in the appeal court,

0:43:14.013 --> 0:43:17.613
<v Speaker 3>and that was that. So he thought, he's now going

0:43:17.653 --> 0:43:22.413
<v Speaker 3>through a second trial where they have they have charged

0:43:22.493 --> 0:43:26.333
<v Speaker 3>him a second time, even though being found innocent the

0:43:26.333 --> 0:43:32.373
<v Speaker 3>first time. In the end, and he's being he's being persecuted.

0:43:33.333 --> 0:43:38.013
<v Speaker 3>And there are other examples of similar similar shall we say,

0:43:38.173 --> 0:43:42.613
<v Speaker 3>usage of the swastika that have not been persecuted at all.

0:43:43.173 --> 0:43:46.493
<v Speaker 3>So he's being he's being targeted by the by the

0:43:46.693 --> 0:43:50.053
<v Speaker 3>by the German courts. Would you have any reaction to that?

0:43:50.173 --> 0:43:54.933
<v Speaker 3>I mean, if they start in Germany, then where might

0:43:54.933 --> 0:43:58.813
<v Speaker 3>it finish?

0:43:58.853 --> 0:44:01.253
<v Speaker 2>Well, I think there's a reason why there would be

0:44:01.293 --> 0:44:04.853
<v Speaker 2>a particular sensitivity towards the use of the swastika in Germany.

0:44:04.893 --> 0:44:10.493
<v Speaker 2>Of course, Laighton, So I guess I manifested obvious the

0:44:10.533 --> 0:44:13.933
<v Speaker 2>point though I would, without knowing anything about the details

0:44:13.973 --> 0:44:16.053
<v Speaker 2>of that case, I would come back to the fact

0:44:16.093 --> 0:44:20.093
<v Speaker 2>that the freedom to openly discuss these things. But look,

0:44:20.293 --> 0:44:25.253
<v Speaker 2>this might seem to you as if I'm obfiscating, But

0:44:25.773 --> 0:44:28.293
<v Speaker 2>I think of greater concern to me is the fact, well,

0:44:28.813 --> 0:44:31.453
<v Speaker 2>let's just say, something which is of real concern to

0:44:31.493 --> 0:44:34.813
<v Speaker 2>me is the fact that when young Americans, for example,

0:44:34.853 --> 0:44:36.973
<v Speaker 2>and perhaps it would be no different here us, what

0:44:37.133 --> 0:44:40.973
<v Speaker 2>is the Holocaust? Most have no idea. So this is

0:44:41.013 --> 0:44:43.133
<v Speaker 2>what I think is a real issue. We have lost

0:44:43.573 --> 0:44:50.653
<v Speaker 2>a sense of these critical historical atrocities and what their

0:44:50.693 --> 0:44:54.013
<v Speaker 2>implications are now for the way in which society and

0:44:54.053 --> 0:44:56.973
<v Speaker 2>its freedoms have evolved, not least of which is the

0:44:58.213 --> 0:45:02.333
<v Speaker 2>Universal Declaration on Human Rights in nineteen forty eight. So

0:45:03.053 --> 0:45:05.493
<v Speaker 2>we might focus on the court case that you're talking about.

0:45:05.533 --> 0:45:08.973
<v Speaker 2>But I think perhaps the border issue is the loss

0:45:09.013 --> 0:45:11.893
<v Speaker 2>of any historical knowledge about what the significance of that

0:45:12.493 --> 0:45:14.293
<v Speaker 2>advance might be.

0:45:14.533 --> 0:45:19.373
<v Speaker 3>I'll advance your statement. I'm aware of a young journalist

0:45:19.373 --> 0:45:22.533
<v Speaker 3>in a newsroom in this country who asked that question,

0:45:22.973 --> 0:45:27.653
<v Speaker 3>what what what? What's the what's the Holocaust? And that

0:45:27.653 --> 0:45:29.653
<v Speaker 3>that only adds weight to what you're saying, of course,

0:45:30.573 --> 0:45:33.693
<v Speaker 3>but why is it? So there's part of the education

0:45:33.853 --> 0:45:36.973
<v Speaker 3>system that I could attach to your future.

0:45:40.013 --> 0:45:42.093
<v Speaker 2>It's looking like a very fullsome future.

0:45:42.493 --> 0:45:45.933
<v Speaker 3>I think. I think I'm wondering whether you actually realize

0:45:45.973 --> 0:45:48.093
<v Speaker 3>what you've taken on. Look at this.

0:45:48.533 --> 0:45:49.693
<v Speaker 2>I'm wondering that too.

0:45:51.813 --> 0:45:56.213
<v Speaker 3>I do have to ask you this feel compulsed. I've

0:45:56.213 --> 0:45:58.933
<v Speaker 3>going to quote you and then I'll tell you who

0:45:58.973 --> 0:46:02.173
<v Speaker 3>made the comment. The US debt and money printing system

0:46:02.253 --> 0:46:05.893
<v Speaker 3>is collapsing. The West is heading into an economic wasteland.

0:46:05.973 --> 0:46:09.213
<v Speaker 3>The Middle East is on fire, Russia dominate Ukraine and

0:46:09.373 --> 0:46:15.453
<v Speaker 3>NATO bricks is ending US hegemony and the fake rules

0:46:15.493 --> 0:46:20.533
<v Speaker 3>based order US puppets are failing everywhere. Genocide, propaganda, censorship,

0:46:20.573 --> 0:46:24.893
<v Speaker 3>and rigged elections are the new normal. Humanity is facing

0:46:25.133 --> 0:46:30.853
<v Speaker 3>the abyss as World War III seems inevitable, and I

0:46:30.893 --> 0:46:33.813
<v Speaker 3>won't play games with you because that would be unfair.

0:46:34.933 --> 0:46:39.413
<v Speaker 3>It concludes. Oh, and the obedient US colony in the

0:46:39.453 --> 0:46:43.093
<v Speaker 3>South Pacific just decided to extradite me for what users

0:46:43.253 --> 0:46:48.133
<v Speaker 3>uploaded to mega Upload unsolicited and what copyright holders were

0:46:48.173 --> 0:46:52.973
<v Speaker 3>able to remove with direct delete access instantly and without question.

0:46:53.213 --> 0:46:57.733
<v Speaker 3>But who cares? That's justice these days? Would you consider

0:46:57.813 --> 0:47:02.413
<v Speaker 3>that situation with kin dot com to be if you

0:47:02.533 --> 0:47:07.013
<v Speaker 3>were currently in the position that you have been awarded,

0:47:07.053 --> 0:47:12.213
<v Speaker 3>would you consider that to be part of your realm?

0:47:12.813 --> 0:47:15.333
<v Speaker 2>The short answer is, on a very practical level, that

0:47:15.413 --> 0:47:20.533
<v Speaker 2>immigration issues do come before the Human Rights Commission, and

0:47:20.573 --> 0:47:23.693
<v Speaker 2>in all the talk about abstract ideas and concepts, there

0:47:23.733 --> 0:47:27.053
<v Speaker 2>are My understanding is at least twelve hundred people last

0:47:27.093 --> 0:47:30.493
<v Speaker 2>year who used the Commission services for addressing particular issues,

0:47:31.853 --> 0:47:34.533
<v Speaker 2>and I think it's very important to stay focused on

0:47:34.573 --> 0:47:36.773
<v Speaker 2>those because this is one of the critical services that

0:47:36.813 --> 0:47:40.653
<v Speaker 2>the Commission provides. About twelve hundred. Of those of the

0:47:40.773 --> 0:47:43.173
<v Speaker 2>twelve hundred, about one hundred and fifty I understand go

0:47:43.213 --> 0:47:47.573
<v Speaker 2>to mediation, where one of our roles is quote unquote

0:47:47.613 --> 0:47:51.453
<v Speaker 2>community peacekeeping, and so I think that we've got a

0:47:51.453 --> 0:47:53.853
<v Speaker 2>big role to play in that space. I think the

0:47:55.253 --> 0:47:59.053
<v Speaker 2>so immigration issues, yes do come before the Human Rights

0:47:59.093 --> 0:48:02.493
<v Speaker 2>Commission number two. I just think when it comes to

0:48:02.573 --> 0:48:05.093
<v Speaker 2>painting this very bleak picture of the future, that we

0:48:05.173 --> 0:48:08.253
<v Speaker 2>also need to focus on some of the very positive

0:48:08.413 --> 0:48:11.293
<v Speaker 2>things that have happened in that are happening and have

0:48:11.453 --> 0:48:14.613
<v Speaker 2>happened in the world. It's not all bleak, and there

0:48:14.613 --> 0:48:17.853
<v Speaker 2>are many extraordinary things happening, whether they are technological, whether

0:48:17.853 --> 0:48:19.813
<v Speaker 2>they're to do with health, whether they're to do with

0:48:19.933 --> 0:48:23.773
<v Speaker 2>the doubling of life expectancy in the last one hundred

0:48:23.773 --> 0:48:25.853
<v Speaker 2>and fifty years, whether to do with the fact that

0:48:25.933 --> 0:48:29.133
<v Speaker 2>gay people can now lead a life in this country

0:48:29.133 --> 0:48:33.933
<v Speaker 2>without any legal impediment whatsoever. We've made enormous progress, and

0:48:34.013 --> 0:48:38.733
<v Speaker 2>there is enormous progress being made on many issues that

0:48:39.493 --> 0:48:42.293
<v Speaker 2>we might choose to focus on rather than painting such

0:48:42.333 --> 0:48:45.853
<v Speaker 2>a bleak picture of the future. What I do think

0:48:45.893 --> 0:48:48.893
<v Speaker 2>we do need to do, and this is again reiterating

0:48:49.013 --> 0:48:50.813
<v Speaker 2>what I hope has been a common theme, is that

0:48:50.853 --> 0:48:54.173
<v Speaker 2>we need to rigorously defend the freedoms that we have.

0:48:54.253 --> 0:48:57.293
<v Speaker 2>We need to be incredibly grateful and appreciative for the

0:48:57.373 --> 0:49:00.533
<v Speaker 2>sacrifices that have led us to where we are now,

0:49:00.933 --> 0:49:04.173
<v Speaker 2>and we need to recognize that human rights are fragile,

0:49:04.653 --> 0:49:08.853
<v Speaker 2>and that civilization is fragile, and we need to vigorously defended.

0:49:09.373 --> 0:49:13.493
<v Speaker 3>That was a very diplomatic and eloquent statement, and I

0:49:13.573 --> 0:49:17.413
<v Speaker 3>find no fault with it. As somebody once said, I wonder, then,

0:49:17.453 --> 0:49:20.093
<v Speaker 3>could you give me an example, give us an example

0:49:20.493 --> 0:49:24.453
<v Speaker 3>of a freedom, a right that we are in short

0:49:24.453 --> 0:49:28.093
<v Speaker 3>supply of, that has been diminished for us, that needs attention.

0:49:30.733 --> 0:49:36.013
<v Speaker 2>Well, we get into in answering that, we get into

0:49:36.053 --> 0:49:37.973
<v Speaker 2>the issue of defining what a human right is.

0:49:38.653 --> 0:49:42.093
<v Speaker 3>But first of all, sorry, but first of all, can

0:49:42.133 --> 0:49:45.533
<v Speaker 3>you remember there was a question asked of a would

0:49:45.533 --> 0:49:47.973
<v Speaker 3>be judge what is a woman? Can you tell me

0:49:48.013 --> 0:49:51.933
<v Speaker 3>what a woman is? My question to you is what

0:49:52.093 --> 0:49:52.573
<v Speaker 3>is a human?

0:49:55.733 --> 0:50:00.493
<v Speaker 2>Well, one of the interesting things about that is that

0:50:00.733 --> 0:50:04.053
<v Speaker 2>artificial intelligence is going to bring that question into very

0:50:04.093 --> 0:50:06.933
<v Speaker 2>stark relief later, which is why I mentioned it earlier

0:50:06.933 --> 0:50:10.293
<v Speaker 2>as one of the enormous challenges for human rights going forward,

0:50:10.733 --> 0:50:15.653
<v Speaker 2>because actually that seriously probably brings into very stark belief

0:50:16.093 --> 0:50:19.573
<v Speaker 2>the fact that that that question is going to have

0:50:20.373 --> 0:50:24.373
<v Speaker 2>a degree of significance now which it hasn't had for

0:50:24.413 --> 0:50:26.973
<v Speaker 2>a long time. Unless we were to go into the

0:50:27.013 --> 0:50:30.773
<v Speaker 2>spiritual realm. So that's an area that I think the

0:50:30.813 --> 0:50:33.093
<v Speaker 2>Human Rights Commission needs to do a lot of working,

0:50:34.253 --> 0:50:38.053
<v Speaker 2>and it is because of the impact of AI, and

0:50:38.093 --> 0:50:40.533
<v Speaker 2>I think that's going to bring the answer to your

0:50:40.613 --> 0:50:42.773
<v Speaker 2>question into very stark relief.

0:50:43.093 --> 0:50:45.613
<v Speaker 3>Do you do you believe, as most people seem to,

0:50:45.733 --> 0:50:52.973
<v Speaker 3>that that AI is something really serious, really really prominent

0:50:53.733 --> 0:50:56.933
<v Speaker 3>or will be prominent. Yes, in our lives.

0:50:57.613 --> 0:51:03.253
<v Speaker 2>Yes. If you read people like Uval Harari, arguably one

0:51:03.253 --> 0:51:06.693
<v Speaker 2>of the more intelligent commentators on what's happening in the

0:51:06.693 --> 0:51:08.773
<v Speaker 2>world today, he says that this is the number one

0:51:08.853 --> 0:51:12.813
<v Speaker 2>challenge facing humanity now. He's also very clear about the

0:51:12.853 --> 0:51:15.333
<v Speaker 2>fact that, you know, if we don't take control of

0:51:15.373 --> 0:51:19.733
<v Speaker 2>our lives ie personal responsibility, that the algorithms will. And

0:51:19.813 --> 0:51:22.733
<v Speaker 2>while that's not directly related to AI, I think it's

0:51:22.773 --> 0:51:27.013
<v Speaker 2>also very opposite point that really, you know, we're in

0:51:27.053 --> 0:51:31.413
<v Speaker 2>an age now with technology, whether it's AI or algorithms generally,

0:51:31.493 --> 0:51:34.693
<v Speaker 2>where basic human rights and the way that we've lived

0:51:34.733 --> 0:51:38.253
<v Speaker 2>to date are going to be under increasing challenge. Hence,

0:51:38.293 --> 0:51:43.173
<v Speaker 2>I go back to my point consistently reiterated that civilization

0:51:43.253 --> 0:51:46.853
<v Speaker 2>as fragile, we're going to be more and more easily manipulated,

0:51:46.973 --> 0:51:50.413
<v Speaker 2>and we need to rigorously defend free speech and freedoms

0:51:51.333 --> 0:51:53.333
<v Speaker 2>wherever we see them under attack.

0:51:54.893 --> 0:51:58.453
<v Speaker 3>Which opens the door to about ten more different avenues

0:51:58.493 --> 0:52:03.613
<v Speaker 3>that that I could undertake. I'm looking at a headline

0:52:04.253 --> 0:52:10.133
<v Speaker 3>Pandemic Preparedness and the Road to International Fascism from the

0:52:10.173 --> 0:52:14.413
<v Speaker 3>American Journal of Economics and Sociology. I think that's self explanatory.

0:52:14.773 --> 0:52:18.053
<v Speaker 3>But there is a There is an attached headline New

0:52:18.133 --> 0:52:24.693
<v Speaker 3>Zealand codifies forced injections in martial law pandemic plan I

0:52:24.813 --> 0:52:29.733
<v Speaker 3>presume that you're familiar with that. Yes, I think that

0:52:29.773 --> 0:52:32.933
<v Speaker 3>if there is, if there is an example of a

0:52:32.973 --> 0:52:38.493
<v Speaker 3>diminished right, as we were discussing before, then that is

0:52:38.613 --> 0:52:43.093
<v Speaker 3>probably it. A friend of mine who's an American living

0:52:43.133 --> 0:52:48.573
<v Speaker 3>here texted me when that announcement came out very recently,

0:52:49.813 --> 0:52:56.253
<v Speaker 3>and he was explicit in his objection to it and

0:52:56.293 --> 0:52:58.773
<v Speaker 3>how he would deal with it, cope with it if

0:52:58.813 --> 0:53:03.573
<v Speaker 3>it ever came to pass that he was being forced into,

0:53:03.933 --> 0:53:10.653
<v Speaker 3>forced physically into an injection that he didn't want. Is

0:53:10.693 --> 0:53:13.053
<v Speaker 3>that is that? Does that fall into your into your

0:53:13.093 --> 0:53:18.293
<v Speaker 3>realm of areas that we need to protect because because

0:53:18.293 --> 0:53:22.453
<v Speaker 3>it's been abused like crazy over the last few years.

0:53:23.933 --> 0:53:26.293
<v Speaker 2>I have no doubt that there will be people looking

0:53:26.293 --> 0:53:30.173
<v Speaker 2>to the Human Rights Commission if that situation occurs. I

0:53:30.453 --> 0:53:34.813
<v Speaker 2>don't know enough about what is proposed to make any

0:53:35.333 --> 0:53:38.453
<v Speaker 2>comment on that now, Laton, but what I would say

0:53:39.253 --> 0:53:42.813
<v Speaker 2>is that I was reading something from Chris Finleyson, the

0:53:42.853 --> 0:53:48.813
<v Speaker 2>former Attorney General recently, who talked about New Zealander's reaction

0:53:49.093 --> 0:53:53.253
<v Speaker 2>to the lockdown and how we were all too ready

0:53:53.333 --> 0:53:56.853
<v Speaker 2>to dB in a neighbor who stuck their head out. No,

0:53:57.013 --> 0:53:59.293
<v Speaker 2>I can't remember the example he used, but there were

0:53:59.333 --> 0:54:02.533
<v Speaker 2>certainly a lot of people reporting on their neighbors for

0:54:02.693 --> 0:54:06.213
<v Speaker 2>what were perceived to be infringements of the lockdown and

0:54:06.293 --> 0:54:09.613
<v Speaker 2>our willingness to do that. And I guess that highlighted

0:54:09.693 --> 0:54:11.653
<v Speaker 2>for me yet again that while we're having all these

0:54:11.653 --> 0:54:16.693
<v Speaker 2>abstract discussions that actually our individual behaviors, our individual responsibilities,

0:54:16.733 --> 0:54:19.893
<v Speaker 2>are absolutely critical to whether or not we have a

0:54:19.933 --> 0:54:24.773
<v Speaker 2>free society. Our willingness to dobbin people who are perceived

0:54:24.773 --> 0:54:32.493
<v Speaker 2>to be perhaps infringing on those requirements was a concerning

0:54:32.693 --> 0:54:36.293
<v Speaker 2>part of what we witnessed during the lockdown, as Christopher

0:54:36.293 --> 0:54:42.733
<v Speaker 2>Finlayson was reporting it. So again, these issues have a

0:54:42.733 --> 0:54:45.893
<v Speaker 2>lot of other implications which I think we need to

0:54:46.053 --> 0:54:50.213
<v Speaker 2>take responsibility for. But in terms of what you're actually asking,

0:54:50.373 --> 0:54:53.373
<v Speaker 2>I am no doubt that the Commission will be asked

0:54:53.493 --> 0:54:57.533
<v Speaker 2>about this, and I am not informed enough about the

0:54:57.573 --> 0:55:00.813
<v Speaker 2>full implications of this and what is planned to make

0:55:00.893 --> 0:55:02.853
<v Speaker 2>any meaningful comment on it. Now.

0:55:03.013 --> 0:55:06.973
<v Speaker 3>As a matter of interest, will you be pursuing that information.

0:55:09.573 --> 0:55:12.333
<v Speaker 2>I think it's inevitable that the Commission will be asked

0:55:12.933 --> 0:55:17.533
<v Speaker 2>and approached about this, and therefore I will need to

0:55:17.573 --> 0:55:19.693
<v Speaker 2>get up to speed with this issue. And you know,

0:55:19.733 --> 0:55:23.293
<v Speaker 2>I would reiterate I haven't actually taken up the role yet,

0:55:23.293 --> 0:55:25.853
<v Speaker 2>but I would certainly imagine that this will be on

0:55:26.133 --> 0:55:27.653
<v Speaker 2>the radar of the Commission.

0:55:28.213 --> 0:55:30.533
<v Speaker 3>I can I just add a clip on that a

0:55:30.533 --> 0:55:34.573
<v Speaker 3>precursor to what I've just said. Really, if we were

0:55:34.573 --> 0:55:37.853
<v Speaker 3>starting from a different, a different angle, and that is

0:55:37.893 --> 0:55:42.693
<v Speaker 3>that the the moves of recent times by the World

0:55:42.693 --> 0:55:51.733
<v Speaker 3>Health Organization to formulate an international approach to this, there's

0:55:51.813 --> 0:55:56.573
<v Speaker 3>been there has been much discussion about it, and if

0:55:56.613 --> 0:55:59.893
<v Speaker 3>ever there was an example of the dangers of that,

0:56:00.893 --> 0:56:06.493
<v Speaker 3>then this latest codification here, I would suggest, fits it

0:56:06.613 --> 0:56:11.613
<v Speaker 3>slots into it and should and should should increase the

0:56:12.253 --> 0:56:14.133
<v Speaker 3>concern that some people have and I don't need it.

0:56:14.253 --> 0:56:15.973
<v Speaker 3>I don't need a response to that, really if you

0:56:15.973 --> 0:56:19.813
<v Speaker 3>don't want, I just wanted to make the comment going

0:56:19.813 --> 0:56:25.413
<v Speaker 3>back to the person thing, what is a human? This

0:56:25.533 --> 0:56:30.733
<v Speaker 3>to me is something that I think is an area

0:56:31.013 --> 0:56:35.173
<v Speaker 3>that is going to become increasingly important. I an Hersey

0:56:35.213 --> 0:56:39.013
<v Speaker 3>Ali wrote, wrote a column yesterday. You know of whom

0:56:39.053 --> 0:56:42.933
<v Speaker 3>I've speak. I won't even ask you wrote, wrote wrote

0:56:42.933 --> 0:56:46.733
<v Speaker 3>a piece yesterday the abortion election, and I'm not going

0:56:46.773 --> 0:56:48.613
<v Speaker 3>to go into it any any further than that. I

0:56:48.693 --> 0:56:50.613
<v Speaker 3>just use it as a use it as a hook,

0:56:51.573 --> 0:56:58.173
<v Speaker 3>because here's another one. California bill mandating pregnancy dignity for

0:56:58.533 --> 0:57:05.533
<v Speaker 3>birthing persons passes Health committee, and you can see where

0:57:05.573 --> 0:57:10.093
<v Speaker 3>I'm going with this. Add issue is Assembly Bill two

0:57:10.173 --> 0:57:14.333
<v Speaker 3>three one nine, introduced by Democratic assembly Woman Laurie Wilson

0:57:14.413 --> 0:57:18.893
<v Speaker 3>and sponsored by the California Attorney General Rob Mont, which

0:57:18.933 --> 0:57:25.013
<v Speaker 3>says the legislature recognizes all both in people, including non

0:57:25.053 --> 0:57:30.293
<v Speaker 3>binary persons and persons of transgender experience close quote. The

0:57:30.333 --> 0:57:35.253
<v Speaker 3>bill additionally mandates implicit bias training for existing medical professionals

0:57:35.293 --> 0:57:38.413
<v Speaker 3>by June one, twenty twenty five, and within six months

0:57:38.453 --> 0:57:43.453
<v Speaker 3>of those opening new practices, the point being that the

0:57:43.493 --> 0:57:49.493
<v Speaker 3>bill will allow abortion right up to the moment of birth,

0:57:50.053 --> 0:57:53.213
<v Speaker 3>and some are pushing for it beyond birth. So you've

0:57:53.253 --> 0:57:57.373
<v Speaker 3>got two aspects to it. One is the birthing person

0:57:57.413 --> 0:58:03.173
<v Speaker 3>one the other is the human being given birth. In

0:58:03.213 --> 0:58:08.933
<v Speaker 3>other words, sixty seconds before passing through the canal? Is

0:58:08.973 --> 0:58:15.613
<v Speaker 3>that individual a human? I'm not doing this purposely to

0:58:16.733 --> 0:58:22.493
<v Speaker 3>irritate you. I'm concerned with regard to definitions and where

0:58:22.533 --> 0:58:23.613
<v Speaker 3>the future lies.

0:58:24.973 --> 0:58:28.253
<v Speaker 2>And the thing that we might take from that later

0:58:28.253 --> 0:58:31.733
<v Speaker 2>and is that this is a bill. Therefore, there is

0:58:31.773 --> 0:58:36.853
<v Speaker 2>the opportunity with a bill for all sides of this

0:58:36.973 --> 0:58:42.053
<v Speaker 2>discussion and this debate to be had, including contrary views,

0:58:42.093 --> 0:58:46.613
<v Speaker 2>including supportive views, because we have institutions within our society

0:58:46.973 --> 0:58:51.133
<v Speaker 2>that are designed specifically to facilitate that kind of dialogue

0:58:51.133 --> 0:58:56.453
<v Speaker 2>and debate. Now that doesn't exist in totalitarian societies, and

0:58:56.973 --> 0:59:00.053
<v Speaker 2>the fact that this bill will be vigorously debated, I

0:59:00.093 --> 0:59:03.733
<v Speaker 2>have no doubt, is something that we should be heartened

0:59:03.773 --> 0:59:07.933
<v Speaker 2>by because we actually have the opportunity to participate in

0:59:08.013 --> 0:59:13.213
<v Speaker 2>next frawing issues like that with all their contention and

0:59:13.253 --> 0:59:18.053
<v Speaker 2>all the divergent opinions. So you know whether it's courts,

0:59:18.413 --> 0:59:21.453
<v Speaker 2>whether it's councils, whether it's parliament. We've got the vehicles

0:59:21.453 --> 0:59:24.133
<v Speaker 2>in place to have those debates. Let's have those debates,

0:59:24.213 --> 0:59:27.373
<v Speaker 2>because there is clearly, as you've just indicated with that example,

0:59:27.413 --> 0:59:34.293
<v Speaker 2>there are movements pushing different agendas in the space. Let's

0:59:34.333 --> 0:59:38.573
<v Speaker 2>celebrate the fact we've got the institutions to explore those

0:59:38.613 --> 0:59:41.333
<v Speaker 2>in detail, to hear the divergent views, and to make

0:59:41.413 --> 0:59:45.613
<v Speaker 2>decisions without what's traditionally been the case, which is the

0:59:45.733 --> 0:59:50.573
<v Speaker 2>use of thuggery or tyranny to resolve these kinds of issues.

0:59:51.213 --> 0:59:55.533
<v Speaker 3>I've got to add the California is a one party state,

0:59:56.173 --> 1:00:01.533
<v Speaker 3>but the running vice presidential candidates for the Democratic Party

1:00:01.533 --> 1:00:03.693
<v Speaker 3>in America is the governor of a state, and his

1:00:03.813 --> 1:00:07.173
<v Speaker 3>state has already introduced it. I leave that with you

1:00:07.253 --> 1:00:11.813
<v Speaker 3>for your consideration, because again I think I said mentioned

1:00:11.813 --> 1:00:17.773
<v Speaker 3>something like this earlier. We've both watched developments, especially in

1:00:17.813 --> 1:00:23.413
<v Speaker 3>a progressive environment like some of America is, and that's

1:00:23.413 --> 1:00:26.053
<v Speaker 3>where things start and they seem to spread fairly quickly

1:00:26.093 --> 1:00:29.013
<v Speaker 3>over a period of time. But I do want to

1:00:29.053 --> 1:00:31.773
<v Speaker 3>ask you that re ask you the question, though, in

1:00:32.213 --> 1:00:35.693
<v Speaker 3>your opinion, is a baby that's about is a fetus.

1:00:35.973 --> 1:00:38.813
<v Speaker 3>It's not a fetus anymore. Is it a human? Does

1:00:38.853 --> 1:00:42.933
<v Speaker 3>it fall into the category of human rights that that

1:00:43.533 --> 1:00:44.653
<v Speaker 3>child be born?

1:00:45.733 --> 1:00:50.173
<v Speaker 2>Layton. I'm actually heading to the States shortly to observe

1:00:50.253 --> 1:00:53.653
<v Speaker 2>the American elections, and I'll be in California with my

1:00:53.773 --> 1:00:56.253
<v Speaker 2>daughter who lives in LA and so I'm going to

1:00:56.293 --> 1:01:00.333
<v Speaker 2>be exposed firsthand to some of these debates. I guess

1:01:01.493 --> 1:01:04.333
<v Speaker 2>that it highlights the fact that, you know, it's been

1:01:04.373 --> 1:01:07.653
<v Speaker 2>called the culture wars, call up what you will. We've

1:01:07.693 --> 1:01:11.773
<v Speaker 2>got these real contentious issues going on, and we've got

1:01:11.853 --> 1:01:15.613
<v Speaker 2>a variety of viewpoints on them, and we don't have

1:01:16.373 --> 1:01:19.053
<v Speaker 2>you talk about California as a one party state, but really,

1:01:19.173 --> 1:01:24.413
<v Speaker 2>you know, compared to one party states like the Soviet

1:01:24.533 --> 1:01:28.053
<v Speaker 2>block up until nineteen eighty nine or any other or

1:01:28.093 --> 1:01:31.613
<v Speaker 2>what's happening in Afghanistan at the moment, we actually still

1:01:31.653 --> 1:01:36.453
<v Speaker 2>have democratic debate and discussion. And I have no doubt

1:01:36.493 --> 1:01:38.733
<v Speaker 2>that the American election is going to be a graphical

1:01:38.733 --> 1:01:41.813
<v Speaker 2>illustration of how those competing views are going to be

1:01:41.893 --> 1:01:46.333
<v Speaker 2>tested out in the electoral arena, with everybody able to

1:01:46.413 --> 1:01:48.693
<v Speaker 2>have their say. And that's what we should be celebrating.

1:01:49.213 --> 1:01:52.413
<v Speaker 2>And I'm looking forward to observing that firsthand when I

1:01:52.733 --> 1:01:58.213
<v Speaker 2>head to observe the US elections later on the air.

1:01:58.773 --> 1:02:00.373
<v Speaker 3>I was going to go, and I may still go,

1:02:00.493 --> 1:02:02.053
<v Speaker 3>but at the moment I'm not going.

1:02:03.933 --> 1:02:04.333
<v Speaker 2>Anyway.

1:02:04.493 --> 1:02:07.533
<v Speaker 3>Let us conclude with one short paragraph and a quick

1:02:07.573 --> 1:02:11.853
<v Speaker 3>reaction from you. Equality is in bad odor on the

1:02:11.933 --> 1:02:15.133
<v Speaker 3>right these days. This is hardly new. Traditionalists have always

1:02:15.213 --> 1:02:20.493
<v Speaker 3>had suspicions about America's theoretical foundation in equal natural rights,

1:02:20.853 --> 1:02:23.893
<v Speaker 3>although the feeling has become more widespread in recent years

1:02:23.933 --> 1:02:27.493
<v Speaker 3>as the cancer of diversity, equity, and inclusion seeps into

1:02:27.613 --> 1:02:32.253
<v Speaker 3>every organ of American society. The reigning ideology of the

1:02:32.333 --> 1:02:36.653
<v Speaker 3>ruling class contends that we are born unequal, either victims

1:02:36.773 --> 1:02:40.253
<v Speaker 3>or oppressors, and it is the duty of our scientifically

1:02:40.333 --> 1:02:45.293
<v Speaker 3>trained experts to correct this injustice by making us, at

1:02:45.333 --> 1:02:54.213
<v Speaker 3>their emphasis, making us all equal. Final comment, I.

1:02:56.853 --> 1:02:59.613
<v Speaker 2>Am so grateful to be living in a society where

1:02:59.613 --> 1:03:02.133
<v Speaker 2>we can even have these kinds of discussions, and we

1:03:02.173 --> 1:03:04.933
<v Speaker 2>can have different views on them late And that's what

1:03:04.973 --> 1:03:08.493
<v Speaker 2>I really am grateful for, because for much of humanity

1:03:08.493 --> 1:03:11.933
<v Speaker 2>that's still not the case, and for much of human

1:03:12.013 --> 1:03:15.493
<v Speaker 2>history it hasn't been the case. For the vast majority

1:03:15.533 --> 1:03:18.773
<v Speaker 2>of people. So look, honestly, we've got huge challenge ahead

1:03:18.813 --> 1:03:23.213
<v Speaker 2>of us, and I look forward to playing some small

1:03:23.293 --> 1:03:27.293
<v Speaker 2>role at the Human Rights Commission to making sure that

1:03:27.333 --> 1:03:32.293
<v Speaker 2>these issues are debated and that we maintain that freedom

1:03:32.333 --> 1:03:35.573
<v Speaker 2>of speech which is so essential to reaching the truth

1:03:35.973 --> 1:03:38.493
<v Speaker 2>and as much as we can on these matters.

1:03:39.053 --> 1:03:42.093
<v Speaker 3>Well, I look forward to you putting a headlock on

1:03:42.173 --> 1:03:47.453
<v Speaker 3>the universities in that regard the Human Rights new Chief Commissioner,

1:03:48.053 --> 1:03:51.093
<v Speaker 3>Stephen Rainbow. It's been a great pleasure talking with you,

1:03:51.933 --> 1:03:54.973
<v Speaker 3>and I will be very intrigued at the reaction that

1:03:56.173 --> 1:03:58.773
<v Speaker 3>we get, or that I get in particular. Thank you

1:03:58.813 --> 1:04:00.973
<v Speaker 3>so much for your time, and may it not be

1:04:01.053 --> 1:04:01.493
<v Speaker 3>the last.

1:04:02.653 --> 1:04:04.773
<v Speaker 2>It's been a pleasure, latent, thank you so much.

1:04:11.733 --> 1:04:14.973
<v Speaker 3>Light and Smith, missus producer. Welcome to the mail room

1:04:14.973 --> 1:04:16.733
<v Speaker 3>for podcast two hundred and fifty.

1:04:16.493 --> 1:04:19.053
<v Speaker 4>Two late and how are you very well?

1:04:19.653 --> 1:04:21.613
<v Speaker 3>I just I have to share with you something. I

1:04:21.693 --> 1:04:24.133
<v Speaker 3>was just lying in the sun in the back room

1:04:25.373 --> 1:04:30.053
<v Speaker 3>for ten minutes with my eyes closed and it was sinsational.

1:04:30.533 --> 1:04:32.533
<v Speaker 4>I did I tell you last week that I was

1:04:32.573 --> 1:04:35.453
<v Speaker 4>sitting out the back reading a book and literally had

1:04:35.493 --> 1:04:37.373
<v Speaker 4>to come in. I think I mentioned this last week.

1:04:37.693 --> 1:04:41.013
<v Speaker 4>So we're so starved for sunshine and this time of

1:04:41.053 --> 1:04:44.613
<v Speaker 4>the year, aren't we But it's been fantastic winter. The

1:04:44.773 --> 1:04:46.293
<v Speaker 4>long on the short of that was that I actually

1:04:46.293 --> 1:04:49.093
<v Speaker 4>had to come in it was too hot. Exactly lovely,

1:04:49.253 --> 1:04:54.973
<v Speaker 4>we love the sunshine. Let me start late in Jin says,

1:04:55.013 --> 1:04:57.813
<v Speaker 4>I waited ages for this, so I was overjoyed when

1:04:57.853 --> 1:05:01.213
<v Speaker 4>I realized you were interviewing Professor Robert McCulloch. He is

1:05:01.333 --> 1:05:04.573
<v Speaker 4>especially good at turning the spotlight on the bad politicians.

1:05:04.933 --> 1:05:09.093
<v Speaker 4>In your podcast alone, he exposed utterly crap policies from

1:05:09.173 --> 1:05:12.413
<v Speaker 4>Jasinder r Dern, who granted a monopoly to the supermarket

1:05:12.573 --> 1:05:17.893
<v Speaker 4>duopoly during COVID, Adrian Or's engineering of three recessions, and

1:05:18.053 --> 1:05:23.933
<v Speaker 4>grant Robertson and Michael Baker's totalitarian COVID policies which resulted

1:05:24.013 --> 1:05:27.773
<v Speaker 4>in none of the promised good health outcomes nor good

1:05:27.973 --> 1:05:32.213
<v Speaker 4>economic outcomes. In fact, on roberts Down to Earth Kiwi blog,

1:05:32.253 --> 1:05:36.333
<v Speaker 4>he recently exposed Helen Clark and Jacinder r Dern's hand

1:05:36.413 --> 1:05:41.613
<v Speaker 4>in wrecking New Zealand's health system. I quote former pms

1:05:41.653 --> 1:05:44.373
<v Speaker 4>Helen Clark and Jacinder ar Durn should come clean about

1:05:44.373 --> 1:05:47.613
<v Speaker 4>how they were the chief architects of the omni shambles

1:05:47.653 --> 1:05:50.773
<v Speaker 4>that has become our health system. Health New Zealand has

1:05:50.813 --> 1:05:56.093
<v Speaker 4>succeeded only at being a large scale disaster. What seconds me,

1:05:56.213 --> 1:05:59.773
<v Speaker 4>he says, says Jin is that every single one of

1:05:59.813 --> 1:06:03.413
<v Speaker 4>these names mentioned continue to be rewarded for their failures.

1:06:03.813 --> 1:06:06.293
<v Speaker 4>In fact, our durn is off to the Democratic National

1:06:06.333 --> 1:06:12.013
<v Speaker 4>Convention to support compulsive liar and impostor KRMLA Harris.

1:06:12.413 --> 1:06:13.693
<v Speaker 3>Look, you're going to be right at home.

1:06:14.093 --> 1:06:17.253
<v Speaker 4>Birds of bad feather flocked together, so we need bird

1:06:17.333 --> 1:06:20.293
<v Speaker 4>hunters like Robert McCulloch to take aim at them and

1:06:20.413 --> 1:06:22.333
<v Speaker 4>remind people of the harm they have done to New

1:06:22.453 --> 1:06:27.573
<v Speaker 4>Zealand society. People like him, Des Gorman and Elizabeth Rater

1:06:27.733 --> 1:06:30.053
<v Speaker 4>give me hope that the University of Auckland has not

1:06:30.253 --> 1:06:33.573
<v Speaker 4>completely gone to the dogs. Thanks so much for getting

1:06:33.653 --> 1:06:36.573
<v Speaker 4>Robert on your podcast. He was so easy to listen to.

1:06:36.893 --> 1:06:39.493
<v Speaker 4>I think I'm actually going to listen to podcast two

1:06:39.493 --> 1:06:40.373
<v Speaker 4>fifty one again.

1:06:41.573 --> 1:06:46.013
<v Speaker 3>Well, there is more of the same that's been and

1:06:46.453 --> 1:06:49.853
<v Speaker 3>is coming. I've promoted this letter to the top of

1:06:49.893 --> 1:06:53.333
<v Speaker 3>my grouping based on what you were just based on

1:06:53.413 --> 1:06:57.733
<v Speaker 3>what you were just reading, because it's touches on similar things,

1:06:57.773 --> 1:07:02.213
<v Speaker 3>but it comes with a different approach. High Layton, I

1:07:02.253 --> 1:07:06.373
<v Speaker 3>feel obliged to point out a delusion shared by you both.

1:07:06.733 --> 1:07:08.933
<v Speaker 3>When he says shared by you both, I refer to

1:07:08.973 --> 1:07:11.813
<v Speaker 3>the subject line at the top of the email Latest

1:07:11.853 --> 1:07:16.013
<v Speaker 3>podcasts with Robert McCulloch. So I repeat, I feel obliged

1:07:16.053 --> 1:07:19.453
<v Speaker 3>to point out a delusion shared by you both. In

1:07:19.533 --> 1:07:23.533
<v Speaker 3>talking about our abysmal productivity. You both rubbished the efforts

1:07:23.533 --> 1:07:28.773
<v Speaker 3>of Descinda and Robertson to introduce modern socialist methods to

1:07:28.853 --> 1:07:34.573
<v Speaker 3>run the country. Surely, surely you should acknowledge the facts

1:07:34.573 --> 1:07:37.893
<v Speaker 3>of history. To run a country on laissez faire capitalist

1:07:37.893 --> 1:07:42.253
<v Speaker 3>principles is an invitation to chaos. The lessons of recovery

1:07:42.293 --> 1:07:47.053
<v Speaker 3>from the Great capitalist Depression of the nineteen thirties, whereby

1:07:47.173 --> 1:07:51.653
<v Speaker 3>the US President Roosevelt reorganized the US economy along centrally

1:07:51.693 --> 1:07:55.893
<v Speaker 3>planned socialist as far as he was politically able lines,

1:07:56.453 --> 1:07:58.933
<v Speaker 3>or the lessons of post World War II in Britain

1:07:59.013 --> 1:08:04.053
<v Speaker 3>by the Attlee government, whereby the vast industries were nationalized

1:08:04.373 --> 1:08:09.613
<v Speaker 3>and put under expert direction with profit motives removed, or

1:08:09.653 --> 1:08:13.173
<v Speaker 3>on an even greater scale, where Stalin and later Mao

1:08:13.493 --> 1:08:18.973
<v Speaker 3>lifted their previously primitive economies up by their bootstraps. Is

1:08:18.973 --> 1:08:22.133
<v Speaker 3>set against these historical realities. How could you both bang

1:08:22.173 --> 1:08:26.293
<v Speaker 3>on about New Zealand's poor productivity and that more ad

1:08:26.333 --> 1:08:30.453
<v Speaker 3>hoc capitalism might save the day. Surely we must plan

1:08:30.693 --> 1:08:34.173
<v Speaker 3>at the highest political level to get rid of profit

1:08:34.613 --> 1:08:38.573
<v Speaker 3>and lead our people to a brighter, fairer future. Okay,

1:08:38.693 --> 1:08:41.693
<v Speaker 3>I acknowledge a few costs. Getting rid of the fat

1:08:41.733 --> 1:08:45.453
<v Speaker 3>cats is a small issue. And yes, as the peasants

1:08:45.453 --> 1:08:48.333
<v Speaker 3>of the old USSR and the People's Republic of China

1:08:48.653 --> 1:08:52.053
<v Speaker 3>might acknowledge the few millions who starved to death. But

1:08:52.173 --> 1:08:54.813
<v Speaker 3>after all, you can't make an omelet without breaking a

1:08:54.813 --> 1:08:59.413
<v Speaker 3>few shells. Viva the Revolution, comrades bring back to sender

1:08:59.773 --> 1:09:02.413
<v Speaker 3>only she will be able to explain by imprisoning the

1:09:02.453 --> 1:09:05.893
<v Speaker 3>wealthy and starving the peasants is really an act of

1:09:05.933 --> 1:09:10.813
<v Speaker 3>great kindness. I hope you accept this gentle economic lesson regards.

1:09:10.853 --> 1:09:15.253
<v Speaker 3>Great podcast, by the way, Robert, I love a good

1:09:15.293 --> 1:09:16.213
<v Speaker 3>piece of satire.

1:09:16.293 --> 1:09:20.573
<v Speaker 4>That's cute, Leighton Dave says, I know you support the

1:09:20.613 --> 1:09:24.573
<v Speaker 4>efforts of the Taxpayer Union, as do I. I particularly

1:09:24.693 --> 1:09:29.173
<v Speaker 4>enjoyed your recent podcast with Jordan Williams. It is likely, therefore,

1:09:29.213 --> 1:09:33.653
<v Speaker 4>that you have seen their recent Taxpayers Union articles, which

1:09:33.773 --> 1:09:37.053
<v Speaker 4>highlight the utter nonsense which is contained in the description

1:09:37.173 --> 1:09:41.053
<v Speaker 4>of many of the so called research projects funded by

1:09:41.053 --> 1:09:45.213
<v Speaker 4>the Marsden Fund, an organization which seems to be overwhelmed

1:09:45.213 --> 1:09:49.173
<v Speaker 4>by its own importance and which splurges millions of dollars

1:09:49.213 --> 1:09:54.533
<v Speaker 4>annually on grants to projects whose applications are so full

1:09:54.573 --> 1:10:00.613
<v Speaker 4>of incomprehensible, woke rubbish at beggars belief. In two recent

1:10:00.733 --> 1:10:04.093
<v Speaker 4>emails to my local MP and a couple of government ministers,

1:10:04.253 --> 1:10:07.053
<v Speaker 4>I have asked who assessors the worth of these projects

1:10:07.213 --> 1:10:11.173
<v Speaker 4>and approves the fund, and who, if anybody, checks that

1:10:11.293 --> 1:10:14.773
<v Speaker 4>the research has produced any meaningful result that can be

1:10:14.893 --> 1:10:18.613
<v Speaker 4>used for any meaningful purpose. I've had no reply and

1:10:18.773 --> 1:10:22.173
<v Speaker 4>don't really expect to get one. Perhaps this is something

1:10:22.213 --> 1:10:24.773
<v Speaker 4>you might like to mention in your podcast, So there

1:10:24.813 --> 1:10:31.213
<v Speaker 4>we've mentioned it, Daveyi. The latest Taxpayers Union article can

1:10:31.293 --> 1:10:34.453
<v Speaker 4>be found at Taxpayers dot or. I have become an

1:10:34.493 --> 1:10:36.973
<v Speaker 4>avid listener, and while I may skip some of the

1:10:37.013 --> 1:10:40.413
<v Speaker 4>American commentators, I enjoy those who speak on matters close

1:10:40.453 --> 1:10:43.973
<v Speaker 4>to home. Robert McCulloch was great. I hope you have

1:10:44.133 --> 1:10:47.013
<v Speaker 4>one again in the future. Keep up the good work, Dave.

1:10:48.333 --> 1:10:52.413
<v Speaker 3>Dave, I'm interested in your comment about the American commentators

1:10:53.253 --> 1:10:56.213
<v Speaker 3>because I've had two letters sort of along similar lines

1:10:56.533 --> 1:10:59.573
<v Speaker 3>in the last week. I think another one might have

1:10:59.613 --> 1:11:02.133
<v Speaker 3>been two weeks ago, or maybe a year ago. I

1:11:02.173 --> 1:11:05.173
<v Speaker 3>can't remember. There's not many of them, but I'm interested

1:11:05.213 --> 1:11:08.813
<v Speaker 3>to know why you feel that way, because I will

1:11:08.813 --> 1:11:12.253
<v Speaker 3>take it on as a personal ambition to change your mind.

1:11:13.733 --> 1:11:14.573
<v Speaker 3>Oh it's my turn.

1:11:15.493 --> 1:11:16.813
<v Speaker 4>I was busy rolling my eyes.

1:11:16.933 --> 1:11:19.493
<v Speaker 3>Sorry, got to be careful with this, but it was

1:11:19.533 --> 1:11:22.333
<v Speaker 3>forwarded to me by Brian Leyland from a friend of his.

1:11:22.573 --> 1:11:24.493
<v Speaker 3>He says it was catching up on my Layton Smith

1:11:24.533 --> 1:11:28.133
<v Speaker 3>podcast while driving today and had the pleasure of being

1:11:28.213 --> 1:11:32.173
<v Speaker 3>surprised by your recent peace on the show was very good.

1:11:32.213 --> 1:11:34.653
<v Speaker 3>I thought was great to hear the piece about the

1:11:34.693 --> 1:11:38.493
<v Speaker 3>market structure brought up again, as that does not get

1:11:38.533 --> 1:11:42.173
<v Speaker 3>mentioned too often, and the discussion about the market not

1:11:42.413 --> 1:11:47.493
<v Speaker 3>being a real market in elasticity, etc. Also some enjoyable

1:11:47.493 --> 1:11:51.613
<v Speaker 3>comments about general intelligence levels and lack of understanding about

1:11:51.653 --> 1:11:55.133
<v Speaker 3>how it all works, shared by yourself and Layton. Hope

1:11:55.133 --> 1:11:57.613
<v Speaker 3>all is well. And then there's a personal comment which

1:11:57.653 --> 1:12:00.893
<v Speaker 3>I'll leave out and I won't name him. I just

1:12:00.933 --> 1:12:03.133
<v Speaker 3>thought i'd throw that in because Brian said it to me,

1:12:03.173 --> 1:12:06.133
<v Speaker 3>so fair game, Layton.

1:12:06.213 --> 1:12:09.733
<v Speaker 4>Chris is writing from Australia actually in the act camera

1:12:10.853 --> 1:12:14.133
<v Speaker 4>and he says, after hearing from Brian Leyland in podcast

1:12:14.133 --> 1:12:17.413
<v Speaker 4>two fifty, that the retail price of electricity in New

1:12:17.533 --> 1:12:19.053
<v Speaker 4>Zealand is thirty cents a killer?

1:12:19.093 --> 1:12:19.533
<v Speaker 2>What hour?

1:12:20.133 --> 1:12:22.573
<v Speaker 4>I went to my latest power bill to see what

1:12:22.653 --> 1:12:27.133
<v Speaker 4>we pay in the act we have three different rates.

1:12:27.253 --> 1:12:31.573
<v Speaker 4>Peak usage of thirty seven point five cents, shoulder usage

1:12:31.613 --> 1:12:34.933
<v Speaker 4>of twenty six cents, and off peak usage of twenty

1:12:34.973 --> 1:12:39.253
<v Speaker 4>three twenty three point one cents per killer? What our

1:12:40.173 --> 1:12:43.773
<v Speaker 4>shoulder usage of twenty six cents and off peak usage

1:12:43.813 --> 1:12:46.013
<v Speaker 4>of twenty three point one cents per killer?

1:12:46.053 --> 1:12:46.533
<v Speaker 1>What hour?

1:12:46.573 --> 1:12:50.053
<v Speaker 4>Which averages out to about twenty nine cents per killer?

1:12:50.093 --> 1:12:50.453
<v Speaker 2>What hour?

1:12:50.853 --> 1:12:54.533
<v Speaker 4>Not much different to the thirty cents In New Zealand.

1:12:55.213 --> 1:12:57.973
<v Speaker 4>Before the most recent increase in the tariffs, we were

1:12:58.013 --> 1:13:00.893
<v Speaker 4>paying an average for about twenty five cents per killer?

1:13:00.933 --> 1:13:01.373
<v Speaker 2>What hour?

1:13:01.773 --> 1:13:02.773
<v Speaker 4>That's from Chris.

1:13:03.293 --> 1:13:08.453
<v Speaker 3>Okay, from Tim, I've just listened to your excellent episode

1:13:08.573 --> 1:13:12.613
<v Speaker 3>of August fourteen. Your guest was excellent and it was

1:13:12.653 --> 1:13:15.733
<v Speaker 3>so refreshing to hear an academic pushing back against the

1:13:15.773 --> 1:13:22.253
<v Speaker 3>woke nonsense of Saint Dame Jacinda Hipkins Robinson and their

1:13:22.333 --> 1:13:25.533
<v Speaker 3>partners in crime from twenty seventeen to twenty twenty three.

1:13:26.093 --> 1:13:29.053
<v Speaker 3>Your episode should be compulsory listening for all fifth, six

1:13:29.093 --> 1:13:32.413
<v Speaker 3>and seventh form us. Isn't it lovely to see that

1:13:32.493 --> 1:13:35.253
<v Speaker 3>the Sainted One is sharing her wisdom and knowledge with

1:13:35.333 --> 1:13:40.693
<v Speaker 3>the Democrats their convention this week, Kamala and whilst her

1:13:40.933 --> 1:13:44.493
<v Speaker 3>bizarre choice of running mate will benefit from her depth

1:13:44.533 --> 1:13:49.813
<v Speaker 3>of expertise in socialism aka progressivism. God save us from

1:13:49.853 --> 1:13:54.093
<v Speaker 3>the legacy media and their cheerleading and truth telling. After all,

1:13:54.133 --> 1:13:58.453
<v Speaker 3>the legacy media are never purveyors of misinformation. I should

1:13:58.453 --> 1:14:01.973
<v Speaker 3>bread that again with a different tone. I think below,

1:14:02.133 --> 1:14:05.173
<v Speaker 3>for your entertainment is an excellent article on the climate

1:14:05.213 --> 1:14:09.093
<v Speaker 3>emergency hoax from the Daily Skeptic, all of and I

1:14:09.133 --> 1:14:13.133
<v Speaker 3>look forward to to this week's podcast. Interestingly enough, I

1:14:13.173 --> 1:14:17.733
<v Speaker 3>had that piece out for use elsewhere and didn't get

1:14:17.813 --> 1:14:18.333
<v Speaker 3>round to it.

1:14:19.293 --> 1:14:21.453
<v Speaker 4>So Laton, this is from Vincent and we've just had

1:14:21.493 --> 1:14:24.773
<v Speaker 4>an argument because I swear that I read this last week.

1:14:25.213 --> 1:14:27.413
<v Speaker 4>Laden you say no, I can't have done. Because the

1:14:27.493 --> 1:14:30.213
<v Speaker 4>date is the fifteenth of August, which is after last

1:14:30.213 --> 1:14:33.253
<v Speaker 4>week's podcast, but it just goes to remind us, sort

1:14:33.293 --> 1:14:35.773
<v Speaker 4>of proves it kind of reminds us, isn't it because

1:14:35.773 --> 1:14:37.773
<v Speaker 4>we read these a few days in advance, or read

1:14:37.813 --> 1:14:39.853
<v Speaker 4>them to each other as they come in and talk

1:14:39.893 --> 1:14:44.493
<v Speaker 4>about them. So, folks, if ever you hear one redone

1:14:44.573 --> 1:14:47.853
<v Speaker 4>one week, it's because we simply can't remember what we've done.

1:14:47.893 --> 1:14:50.653
<v Speaker 3>And you're lucky and if you've missed one, then you get.

1:14:50.493 --> 1:14:51.133
<v Speaker 4>To hear it twice.

1:14:51.133 --> 1:14:51.813
<v Speaker 3>How good is that?

1:14:52.053 --> 1:14:55.613
<v Speaker 4>So forgive me. I'm pretty sure. Layton tells me we

1:14:55.653 --> 1:14:58.773
<v Speaker 4>haven't read this, but Vincent, thank you for your email.

1:14:59.133 --> 1:15:00.973
<v Speaker 4>He says, this is just to let you know that

1:15:01.013 --> 1:15:04.053
<v Speaker 4>as I sit in a rooftop Paul here in Bermuda,

1:15:04.453 --> 1:15:09.213
<v Speaker 4>that's what reminded me that i'd read it before. Contending

1:15:09.293 --> 1:15:12.653
<v Speaker 4>with the over thirty degree temperatures, your podcast sounds as

1:15:12.693 --> 1:15:17.093
<v Speaker 4>amazing and as informative as it does anywhere on the globe.

1:15:17.493 --> 1:15:21.773
<v Speaker 4>Last week it worked in Marseille too. Your podcast also

1:15:21.853 --> 1:15:25.213
<v Speaker 4>works brilliantly at thirty thousand feet when traveling long haul,

1:15:25.413 --> 1:15:29.173
<v Speaker 4>as the topics and guests translate perfectly. No need for

1:15:29.253 --> 1:15:32.533
<v Speaker 4>airline movies and TV shows when you can pre download

1:15:32.613 --> 1:15:37.053
<v Speaker 4>your own favorite podcasts and listen at your leisure anyway.

1:15:37.133 --> 1:15:38.973
<v Speaker 4>I'll be listening in a couple of weeks time to

1:15:39.013 --> 1:15:41.373
<v Speaker 4>your latest edition as I mow the lawn on my

1:15:41.453 --> 1:15:46.133
<v Speaker 4>return to Auckland. Congratulations on the fifty years. We value

1:15:46.173 --> 1:15:51.253
<v Speaker 4>and depreciate your hard work. And then Vincent says, missus producers,

1:15:51.293 --> 1:15:54.533
<v Speaker 4>obvious support and encouragement. Please keep up the great work.

1:15:54.933 --> 1:15:57.853
<v Speaker 4>As I've said before, Vincent, he does it all himself.

1:15:58.053 --> 1:16:00.973
<v Speaker 4>I'm just here to make cups.

1:16:00.693 --> 1:16:03.573
<v Speaker 2>Of tea, not.

1:16:07.693 --> 1:16:09.773
<v Speaker 3>I used to do it for Even in the studio

1:16:09.893 --> 1:16:10.373
<v Speaker 3>he does.

1:16:11.093 --> 1:16:12.253
<v Speaker 4>He's the team maker.

1:16:12.453 --> 1:16:13.573
<v Speaker 3>Well, I learned from the best.

1:16:14.013 --> 1:16:15.533
<v Speaker 4>Thanks oh Meryll.

1:16:15.773 --> 1:16:20.213
<v Speaker 3>Yes, now from Harrison. This is a little long, but

1:16:20.253 --> 1:16:22.533
<v Speaker 3>I'm going to read it anyway. I want to share

1:16:22.573 --> 1:16:26.213
<v Speaker 3>an experience that I had recently after deciding to return

1:16:26.293 --> 1:16:30.893
<v Speaker 3>to university after a thirty year hiatus. So I enrolled

1:16:30.893 --> 1:16:33.453
<v Speaker 3>at my local university with the intention of exploring some

1:16:33.533 --> 1:16:36.493
<v Speaker 3>further education in the hope of generating an opportunity for

1:16:36.533 --> 1:16:42.493
<v Speaker 3>another career before I can no longer work. After experiencing

1:16:42.533 --> 1:16:46.773
<v Speaker 3>the initial culture shock and realizing that I was probably

1:16:46.813 --> 1:16:49.613
<v Speaker 3>the oldest guy in the lecture theater, I commenced my

1:16:50.013 --> 1:16:54.493
<v Speaker 3>re education well. The first lecture was introduced by a professor,

1:16:55.253 --> 1:16:58.293
<v Speaker 3>supported by the use of a visual presentation screen. The

1:16:58.293 --> 1:17:01.813
<v Speaker 3>professor went on to state that she was a Socialist

1:17:02.253 --> 1:17:04.373
<v Speaker 3>and further added that her father had been a great

1:17:04.373 --> 1:17:08.413
<v Speaker 3>admirer of Lenham. The lecture screen includes a picture of

1:17:08.653 --> 1:17:12.213
<v Speaker 3>the Russian Marxist of Vladimir Lenin, who was responsible for

1:17:12.253 --> 1:17:19.573
<v Speaker 3>the deaths of millions of Russians. Was that one earlier, Robert, Robert,

1:17:19.573 --> 1:17:23.533
<v Speaker 3>are you listening? I looked around the theater, seeing one

1:17:23.613 --> 1:17:27.733
<v Speaker 3>hundred or so students intently absorbed in the Lesson The

1:17:27.773 --> 1:17:30.773
<v Speaker 3>following day, I attended another lecture, this time on a

1:17:30.813 --> 1:17:34.413
<v Speaker 3>different subject, specializing in psychology and its connection to our

1:17:34.413 --> 1:17:38.173
<v Speaker 3>criminal justice system. Early into the lecture I realized that

1:17:38.253 --> 1:17:42.293
<v Speaker 3>the underlying theme of this education was underpinned by the

1:17:42.333 --> 1:17:46.293
<v Speaker 3>premise that our colonial passed a New Zealand disregard for

1:17:46.373 --> 1:17:50.253
<v Speaker 3>mary customary law were the reasons why mary were overrepresented

1:17:50.253 --> 1:17:55.253
<v Speaker 3>in our criminal justice system. This view was later reinforced

1:17:55.293 --> 1:17:59.173
<v Speaker 3>by the coarse reading material. Without a doubt, I believe

1:17:59.413 --> 1:18:03.573
<v Speaker 3>any counter argument in any reading assessment would have guaranteed

1:18:03.733 --> 1:18:07.573
<v Speaker 3>a failing grade. Anyway, on to another lecture, this time psychology,

1:18:07.853 --> 1:18:13.573
<v Speaker 3>where such as cognitive dissonance, confirmation bias, and echo chambers

1:18:14.053 --> 1:18:17.813
<v Speaker 3>were banded around, before moving on to gender based education,

1:18:18.293 --> 1:18:22.213
<v Speaker 3>where one professor even suggested that male and female babies

1:18:22.253 --> 1:18:25.333
<v Speaker 3>are born with exactly the same brain and that masculine

1:18:25.333 --> 1:18:30.333
<v Speaker 3>and feminine differentiation is a social construct anyway it goes

1:18:30.373 --> 1:18:33.653
<v Speaker 3>on all these experience, it is a he isn't it, Harrison,

1:18:33.693 --> 1:18:36.613
<v Speaker 3>I haven't made a mistake. All of these experiences began

1:18:36.733 --> 1:18:40.093
<v Speaker 3>to make me feel like an insurgent, a heretic who

1:18:40.373 --> 1:18:43.453
<v Speaker 3>had to watch his every thought and guard his every

1:18:43.493 --> 1:18:46.853
<v Speaker 3>opinion in an upside down world where left is right

1:18:47.253 --> 1:18:50.733
<v Speaker 3>and up is down. I felt that my common sense

1:18:50.773 --> 1:18:54.333
<v Speaker 3>and intuition were under assault. I can see without a

1:18:54.373 --> 1:18:58.333
<v Speaker 3>shadow of a doubt what this institution is all about.

1:18:58.893 --> 1:19:03.853
<v Speaker 3>It peddles in doctrination. It is an institution at the

1:19:03.893 --> 1:19:07.933
<v Speaker 3>center of society's drive toward collectivism or in other words, communism.

1:19:08.693 --> 1:19:11.213
<v Speaker 3>I lasted two weeks at my local university. I came

1:19:11.253 --> 1:19:14.333
<v Speaker 3>away deeply saddened by all the young people being exposed

1:19:14.373 --> 1:19:19.133
<v Speaker 3>to this indoctrination and a social ideology. I came away

1:19:19.173 --> 1:19:22.373
<v Speaker 3>feeling that New Zealand doesn't have a chance. But then

1:19:22.653 --> 1:19:26.373
<v Speaker 3>last night I watched the film Beneath Sheep's Clothing, a

1:19:26.453 --> 1:19:31.253
<v Speaker 3>documentary that explores the Commonist's takeover through educational indoctrination in

1:19:31.293 --> 1:19:35.653
<v Speaker 3>the former Soviet Union. Add its comparison to woke ideology

1:19:35.693 --> 1:19:39.133
<v Speaker 3>taught in our schools. It is very good and anyone

1:19:39.213 --> 1:19:43.133
<v Speaker 3>who cares about freedom needs to watch it. In fact,

1:19:43.213 --> 1:19:47.053
<v Speaker 3>pushing back against communism is an excellent career option, and

1:19:47.133 --> 1:19:50.853
<v Speaker 3>we have work to do. Also, your podcast is excellent,

1:19:50.893 --> 1:19:54.733
<v Speaker 3>so please keep doing what you're both doing. I have

1:19:54.773 --> 1:19:57.653
<v Speaker 3>to say that I have already adopted that career, Harrison.

1:19:57.773 --> 1:20:00.733
<v Speaker 3>I have already adopted that career, as you may have noticed,

1:20:01.053 --> 1:20:03.733
<v Speaker 3>and it's intensifying, missus producer.

1:20:04.413 --> 1:20:06.573
<v Speaker 4>See you next week, lovely, Thanks Layton.

1:20:12.333 --> 1:20:15.613
<v Speaker 3>Now it seems it's never ending. But another little example

1:20:15.733 --> 1:20:19.293
<v Speaker 3>of the war on free speech, this time from the EU,

1:20:19.933 --> 1:20:23.533
<v Speaker 3>and I quote. The latest salvo in the ongoing battle

1:20:23.533 --> 1:20:28.013
<v Speaker 3>between Elon Musk and the European Union came courtesy of

1:20:28.293 --> 1:20:31.853
<v Speaker 3>the X owner. He revealed that in a run up

1:20:31.853 --> 1:20:36.173
<v Speaker 3>to the European elections, X was offered quote an illegal

1:20:36.253 --> 1:20:40.173
<v Speaker 3>secret deal if the platform would agree to secretly censoring

1:20:40.213 --> 1:20:44.013
<v Speaker 3>online speech then the European Commission would not find it

1:20:44.173 --> 1:20:48.413
<v Speaker 3>for violations of its new online content moderation law, the

1:20:48.493 --> 1:20:53.253
<v Speaker 3>Digital Services Act. X refused to cooperate, but all the

1:20:53.373 --> 1:20:58.093
<v Speaker 3>other major platforms accepted the deal, so confirming that the

1:20:58.453 --> 1:21:03.493
<v Speaker 3>world is full of corruption and hypocrisy. So back to

1:21:04.093 --> 1:21:09.893
<v Speaker 3>the University of Auckland's media release, does climate reporting make

1:21:09.933 --> 1:21:13.893
<v Speaker 3>a difference? You may as well ask I think does

1:21:14.253 --> 1:21:18.533
<v Speaker 3>the nightly weather report change the weather? Just a thought anyway,

1:21:18.693 --> 1:21:24.053
<v Speaker 3>what I wanted to include because it deals with this

1:21:24.093 --> 1:21:29.293
<v Speaker 3>issue particularly appropriately, why corporate retreats from social activism is

1:21:29.333 --> 1:21:35.133
<v Speaker 3>good for everyone. In January, Axious reported axius is, a

1:21:35.173 --> 1:21:40.333
<v Speaker 3>news organization of sorts, reported a developing trend in corporate America.

1:21:40.813 --> 1:21:46.293
<v Speaker 3>Corporations across the United States were backing away from DEI diversity,

1:21:46.453 --> 1:21:50.333
<v Speaker 3>equity and inclusion. And by the way, that's what they're

1:21:50.333 --> 1:21:54.293
<v Speaker 3>calling Kamala Harris at the moment the DEI candidate. Actually

1:21:54.333 --> 1:21:57.613
<v Speaker 3>that goes back to the twenty twenty election. She was

1:21:57.653 --> 1:22:01.373
<v Speaker 3>the DEI candidate and then she was the DEI vice president.

1:22:01.493 --> 1:22:04.093
<v Speaker 3>Now she might very well be well now she won't

1:22:04.333 --> 1:22:09.533
<v Speaker 3>in fact, but she could be the DEI president. Anyway,

1:22:09.613 --> 1:22:13.413
<v Speaker 3>Where was I. In January, Axios reported a developing trend

1:22:13.493 --> 1:22:17.973
<v Speaker 3>in Corporate America. Corporations across the United States were backing

1:22:18.013 --> 1:22:22.093
<v Speaker 3>away from DEI, which had become a minefield for companies

1:22:22.093 --> 1:22:25.373
<v Speaker 3>following a multi year boom in diversity, equity and inclusion

1:22:25.413 --> 1:22:30.373
<v Speaker 3>space following the death in twenty twenty of George Floyd.

1:22:30.613 --> 1:22:35.333
<v Speaker 3>Corporations were pulling back on DEI initiatives. The risks were

1:22:35.333 --> 1:22:38.613
<v Speaker 3>too great, especially in what was expected to be a

1:22:38.613 --> 1:22:43.813
<v Speaker 3>politically charged election season amid growing attacks from conservatives targeting

1:22:44.013 --> 1:22:48.853
<v Speaker 3>woke corporations, of which there are many. Axius wasn't wrong

1:22:48.893 --> 1:22:51.853
<v Speaker 3>about the trend, which has only picked up steam this summer,

1:22:52.373 --> 1:22:56.573
<v Speaker 3>so here's some examples. In July, John Deere announced that

1:22:56.613 --> 1:23:00.693
<v Speaker 3>it was stepping away from DEI efforts and would cease

1:23:00.853 --> 1:23:06.093
<v Speaker 3>sponsoring social or cultural awareness events. The announcement came a

1:23:06.853 --> 1:23:11.213
<v Speaker 3>week after Business Insight reported that Microsoft had laid off

1:23:11.253 --> 1:23:16.253
<v Speaker 3>its entire DEITAM. Microsoft's action, in turn, had come just

1:23:16.333 --> 1:23:20.933
<v Speaker 3>weeks after Tractor Supply, a Brentwood, Tennessee based company, decided

1:23:20.973 --> 1:23:24.373
<v Speaker 3>to pull the plug on its social activism efforts in

1:23:24.413 --> 1:23:28.013
<v Speaker 3>the face of a social media campaign targeting the company.

1:23:28.733 --> 1:23:32.653
<v Speaker 3>The backlash against DEI has been so intense that the

1:23:32.773 --> 1:23:36.173
<v Speaker 3>term itself appears to be going the way of the DODO.

1:23:36.413 --> 1:23:40.653
<v Speaker 3>The Society for Human Resource Management recently announced it was

1:23:40.733 --> 1:23:45.293
<v Speaker 3>ditching the word equity from its acronym. DEI is just

1:23:45.333 --> 1:23:48.693
<v Speaker 3>one form of corporate social activism, which comes in various

1:23:48.733 --> 1:23:54.013
<v Speaker 3>forms and includes its cousin environmental social and governance ESG.

1:23:54.853 --> 1:23:59.453
<v Speaker 3>Both ideas fall under, to some degree, corporate social responsibility,

1:23:59.573 --> 1:24:04.413
<v Speaker 3>known as CSR, the idea that corporations have a duty

1:24:04.893 --> 1:24:09.373
<v Speaker 3>to take social and environmental actions into consideration in their

1:24:09.613 --> 1:24:13.453
<v Speaker 3>business models. Now, if you're wondering why Burger King has

1:24:13.453 --> 1:24:18.333
<v Speaker 3>commercials on climate change and cowfarts, and why bud Light's

1:24:18.373 --> 1:24:24.413
<v Speaker 3>commercials went from featuring Rodney Dangerfield and Bob Uker I

1:24:24.453 --> 1:24:28.773
<v Speaker 3>don't know his name, Bob Buker to transactivist Dylan mulvaney,

1:24:29.853 --> 1:24:35.053
<v Speaker 3>it's because of CSR. Corporate social responsibility, the idea that

1:24:35.093 --> 1:24:39.613
<v Speaker 3>corporation should fight for social causes, has skyrocketed in recent

1:24:39.693 --> 1:24:43.293
<v Speaker 3>years in such to such an extent that activism is

1:24:43.493 --> 1:24:48.013
<v Speaker 3>inhibiting companies in their primary mission. Well, who would have

1:24:48.133 --> 1:24:54.733
<v Speaker 3>guessed generating profits by serving customers. Bud Light's decision to feature.

1:24:55.573 --> 1:24:58.813
<v Speaker 3>I'm picking from this article as it's fairly lengthy. Bud

1:24:58.893 --> 1:25:03.013
<v Speaker 3>Light's decision to feature mulvaney costs them an estimated one

1:25:03.093 --> 1:25:07.013
<v Speaker 3>point four billion dollars in sales, and it revealed the

1:25:07.133 --> 1:25:11.933
<v Speaker 3>danger of corporation's leaning into social activism, particularly campaigns and

1:25:12.013 --> 1:25:17.893
<v Speaker 3>policies that alienate their own customer bases. I'm not alone.

1:25:17.973 --> 1:25:20.093
<v Speaker 3>I know every one of you would have thought the

1:25:20.133 --> 1:25:22.933
<v Speaker 3>same thing when you saw because we all saw them.

1:25:23.133 --> 1:25:27.933
<v Speaker 3>When we saw that idiotic ad with that idiotic individual,

1:25:28.893 --> 1:25:32.333
<v Speaker 3>you just knew it was going to blow the company apart. Anyway.

1:25:32.413 --> 1:25:35.853
<v Speaker 3>Not long ago, companies like Chick fil A faced backlash

1:25:35.893 --> 1:25:40.373
<v Speaker 3>from progressive activists for progressive activists you know of the

1:25:40.413 --> 1:25:45.653
<v Speaker 3>adernkind for supporting traditional marriage. Culture war advocates on the

1:25:45.773 --> 1:25:50.173
<v Speaker 3>right have responded in similar fashion. Conservative influences have made

1:25:50.173 --> 1:25:54.853
<v Speaker 3>a point in raising awareness around woke corporate initiatives, white

1:25:54.893 --> 1:26:01.213
<v Speaker 3>privilege campaigns, climate change goals, LGBTQ events. The most successful ones,

1:26:01.333 --> 1:26:06.013
<v Speaker 3>such as Robbie Starbuck, who pioneered the campaign against Tractor

1:26:06.013 --> 1:26:09.693
<v Speaker 3>Supply and John Deere, made a point targeting corporations with

1:26:09.813 --> 1:26:13.493
<v Speaker 3>conservative consumer bases. Starbuck recently told The Wall Street journal.

1:26:14.013 --> 1:26:17.853
<v Speaker 3>If I started a boycott against Starbucks now I know

1:26:18.053 --> 1:26:21.493
<v Speaker 3>it wouldn't get anywhere near the same result. One can

1:26:21.533 --> 1:26:26.373
<v Speaker 3>support Robbie Starbucks's tactics or oppose them. What's clear is

1:26:26.413 --> 1:26:31.533
<v Speaker 3>that corporations increasingly face risks for participating in social activism campaigns,

1:26:32.053 --> 1:26:35.013
<v Speaker 3>and the threats now come from both sides of the

1:26:35.173 --> 1:26:42.693
<v Speaker 3>political aisle CSR Corporate social responsibility can help business reach

1:26:42.813 --> 1:26:46.373
<v Speaker 3>the goals of social justice and economic prosperity by creating

1:26:46.413 --> 1:26:49.853
<v Speaker 3>welfare for a broad range of social groups beyond the

1:26:49.893 --> 1:26:54.453
<v Speaker 3>corporations and their shareholders. He wrote, this is a version

1:26:54.493 --> 1:26:58.933
<v Speaker 3>of stakeholder capitalism, an idea that says corporations must look

1:26:58.973 --> 1:27:03.573
<v Speaker 3>beyond serving customers to generate the profits for shareholders. Various

1:27:03.613 --> 1:27:07.333
<v Speaker 3>other stakeholders must be considered. No, they mustn't, and it's already,

1:27:07.653 --> 1:27:11.533
<v Speaker 3>as we're discovered, proving to be a huge failure. I

1:27:11.533 --> 1:27:14.653
<v Speaker 3>remember there was in New Zealand there was a situation

1:27:14.773 --> 1:27:17.613
<v Speaker 3>where something that was happening in the north of the

1:27:17.653 --> 1:27:22.933
<v Speaker 3>North Island from memory, got interfered with, if your pardon

1:27:22.973 --> 1:27:28.013
<v Speaker 3>the expression, got interfeed with by so called stakeholders in

1:27:28.053 --> 1:27:31.213
<v Speaker 3>the bottom of the South Island who had no investment

1:27:31.253 --> 1:27:35.253
<v Speaker 3>in the operation whatsoever. Other than this sort of attitude

1:27:35.293 --> 1:27:39.613
<v Speaker 3>gave them permission to be troublesome. Over time, other incantations

1:27:39.613 --> 1:27:44.653
<v Speaker 3>of stakeholder capitalism emerged, including ESG, which stemmed directly from

1:27:44.733 --> 1:27:48.773
<v Speaker 3>a two thousand and four report Who Cares Wins spearheaded

1:27:48.813 --> 1:27:54.493
<v Speaker 3>by the United Nations Asset Management Groups and Banks. Its

1:27:54.533 --> 1:27:57.453
<v Speaker 3>purpose was to develop guidelines and recommendations on how to

1:27:57.533 --> 1:28:03.533
<v Speaker 3>better integrate environmental, social, and corporate governance issues in asset management, securities,

1:28:03.533 --> 1:28:10.413
<v Speaker 3>brokeraage services, and associated research functions. These guidelines and recommendations

1:28:10.453 --> 1:28:15.333
<v Speaker 3>eventually morphed into a global ESG framework which graded publicly

1:28:15.373 --> 1:28:20.933
<v Speaker 3>traded companies on social responsibility. Now, while corporations are free

1:28:21.013 --> 1:28:24.413
<v Speaker 3>to inject values into the workplace and support social and

1:28:24.493 --> 1:28:28.973
<v Speaker 3>religious programs, they have no societal responsibility to do so.

1:28:30.053 --> 1:28:33.373
<v Speaker 3>In fact, there are compelling reasons why they should not

1:28:33.773 --> 1:28:37.613
<v Speaker 3>be doing so. The Nobel Prize winning economist Milton Friedman

1:28:37.733 --> 1:28:41.693
<v Speaker 3>wrote what he is perhaps the most famous rebuttal to

1:28:42.093 --> 1:28:45.973
<v Speaker 3>CSR in a nineteen seventy New York Times article titled

1:28:46.373 --> 1:28:50.493
<v Speaker 3>a Freedman Doctrine. The social responsibility of business is to

1:28:50.573 --> 1:28:55.693
<v Speaker 3>increase its profits. Freedman accused champions of CSR of preaching

1:28:55.773 --> 1:29:00.693
<v Speaker 3>pure and unadulterated socialism and being puppets of the intellectual

1:29:00.773 --> 1:29:05.173
<v Speaker 3>forces that have been undermining the basis of a free society,

1:29:06.213 --> 1:29:10.293
<v Speaker 3>Which would probably be an appropriate place to terminate this.

1:29:10.693 --> 1:29:14.213
<v Speaker 3>But I shan't Freedman understood the corporations do not have

1:29:14.333 --> 1:29:18.733
<v Speaker 3>a social responsibility or a religious one beyond serving their

1:29:18.773 --> 1:29:24.333
<v Speaker 3>consumers and generating profits. This is their raison deetre at

1:29:24.413 --> 1:29:28.333
<v Speaker 3>how they best serve society. They don't have a responsibility

1:29:28.333 --> 1:29:33.213
<v Speaker 3>to spread religion, order champion diversity, or to stop climate change,

1:29:33.853 --> 1:29:37.893
<v Speaker 3>or to promote equity. These values might be good, might

1:29:37.933 --> 1:29:42.253
<v Speaker 3>be good, but it's not the responsibility of corporations to

1:29:42.653 --> 1:29:46.293
<v Speaker 3>promote them. This is the most famous element of Freedman.

1:29:46.453 --> 1:29:49.213
<v Speaker 3>Of the Freedman doctrine writes the order, but I don't

1:29:49.213 --> 1:29:52.733
<v Speaker 3>think it's the most important one. The most important line

1:29:52.773 --> 1:29:56.213
<v Speaker 3>is Friedman's warning on the dangers of straying from this model,

1:29:56.653 --> 1:29:59.493
<v Speaker 3>which he makes at the beginning of the same paragraph.

1:29:59.813 --> 1:30:05.573
<v Speaker 3>The doctrine of social responsibility, taken seriously, would extend the

1:30:05.613 --> 1:30:11.053
<v Speaker 3>scope of the political mechanism to every human activity. It

1:30:11.093 --> 1:30:15.333
<v Speaker 3>does not differ in philosophy from the most explicitly collective doctrine.

1:30:15.813 --> 1:30:19.773
<v Speaker 3>It differs only by professing to believe that collectivist ends

1:30:20.213 --> 1:30:24.773
<v Speaker 3>can be attained without collectivist means. This is the true

1:30:25.053 --> 1:30:30.053
<v Speaker 3>danger of CSR stakeholder capitalism, or any of the alphabet

1:30:30.213 --> 1:30:35.133
<v Speaker 3>soup acronyms that seek to replace capitalism with collectivist systems

1:30:35.493 --> 1:30:38.853
<v Speaker 3>that seek to undermine the rights of property owners. Its

1:30:38.973 --> 1:30:44.493
<v Speaker 3>risks extending politics into our private lives beyond its proper scope.

1:30:44.853 --> 1:30:47.493
<v Speaker 3>One of the hallmarks of a totalitarian society is that

1:30:47.573 --> 1:30:51.413
<v Speaker 3>public and private leavers of power are utilized to enforce

1:30:51.453 --> 1:30:55.573
<v Speaker 3>adherents to state dogmas, and Freedman was not the first

1:30:55.613 --> 1:30:59.773
<v Speaker 3>to recognize the potential dangers of corporate social activism, and

1:30:59.813 --> 1:31:03.253
<v Speaker 3>that shall do us. I think the article is extremely good,

1:31:03.613 --> 1:31:08.813
<v Speaker 3>extremely timely, and valid to hang on to, better to

1:31:08.813 --> 1:31:11.453
<v Speaker 3>put up in corporate boardrooms, and if you need to

1:31:11.493 --> 1:31:14.493
<v Speaker 3>know where it comes from, here are the details. The

1:31:14.533 --> 1:31:18.253
<v Speaker 3>author John Miltamore m I L T I m o ire.

1:31:18.653 --> 1:31:21.653
<v Speaker 3>He is the managing editor of pe dot org f

1:31:21.893 --> 1:31:26.973
<v Speaker 3>W and a senior writer at ai e R, the

1:31:27.013 --> 1:31:31.133
<v Speaker 3>American Institute of Economic Research. His writing and reporting has

1:31:31.133 --> 1:31:33.733
<v Speaker 3>been the subject of articles in Time Magazine, The Wall

1:31:33.733 --> 1:31:37.333
<v Speaker 3>Street Journal, CNN, Forbes, Fox News, and the Star Tribune.

1:31:37.533 --> 1:31:39.773
<v Speaker 3>If you want to hang it on your corporate wall,

1:31:41.133 --> 1:31:46.413
<v Speaker 3>that's how you will find it, Leighton Smith. That will

1:31:46.413 --> 1:31:50.253
<v Speaker 3>take us out for podcast two five two do not forget.

1:31:50.253 --> 1:31:52.253
<v Speaker 3>Please that if you'd like to correspond, and we love

1:31:52.293 --> 1:31:58.373
<v Speaker 3>your correspondence, the pithia the better when appropriate Layton at

1:31:58.413 --> 1:32:02.253
<v Speaker 3>newstalksib dot co dot mz or Carolyn at newstalksib dot

1:32:02.253 --> 1:32:06.853
<v Speaker 3>co dot mz. We shall return shortly with podcast number

1:32:06.853 --> 1:32:09.653
<v Speaker 3>two hundred and fifty three in the meantime, As always,

1:32:09.693 --> 1:32:12.573
<v Speaker 3>thank you for listening and we shall talk soon.

1:32:20.773 --> 1:32:24.653
<v Speaker 1>Thank you for more from News Talks at b Listen

1:32:24.733 --> 1:32:27.693
<v Speaker 1>live on air or online, and keep our shows with

1:32:27.773 --> 1:32:30.933
<v Speaker 1>you wherever you go with our podcasts on iHeartRadio