WEBVTT - Leighton Smith Podcast #275 - March 12th 2025 - Rodney Hide

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<v Speaker 1>You're listening to a podcast from News talks it B.

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<v Speaker 1>Follow this and our wide range of podcasts now on iHeartRadio.

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<v Speaker 1>It's time for all the attitude, all the opinion, all

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<v Speaker 1>the information, all the debates us now the Layton Smith

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<v Speaker 1>podcast cow it by news talks it B.

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<v Speaker 2>Welcome to podcasts two hundred and seventy five for March twelve,

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<v Speaker 2>twenty twenty five. Rodney Hyde, ex politician, is fighting a battle.

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<v Speaker 2>It began a couple of years ago and it continues today.

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<v Speaker 2>In fact, we spoke with him a couple of years

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<v Speaker 2>back and he outlined the foundation of this. It involves

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<v Speaker 2>the relationship and sexuality education curriculum being taught in his

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<v Speaker 2>daughter's school, but not just there, It's being taught in

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<v Speaker 2>all schools to different levels. Rodney is not the only

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<v Speaker 2>parent unhappy about what's being taught, but he stands almost

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<v Speaker 2>alone in trying to address it. It is a matter

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<v Speaker 2>for him of principle. But we also discuss other matters,

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<v Speaker 2>important ones like wocism, the rbn Z and Adrian Order,

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<v Speaker 2>NATS and pm luxon economic growth and other things. And

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<v Speaker 2>I learned something about mister Hyde of which I was unaware.

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<v Speaker 2>But first if I may a word of warning to

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<v Speaker 2>local pundits regarding Donald Trump. Many pundits are putting the

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<v Speaker 2>boot into Trump whenever they get the chance. I'd like

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<v Speaker 2>to read you a small paragraph of something that is

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<v Speaker 2>yet to come. Trump's out of the deal is the

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<v Speaker 2>most democratic thing we've seen since the experts told us

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<v Speaker 2>to trust the science. Einstein reportedly said that one fact,

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<v Speaker 2>rather than a hundred experts, could prove him wrong. Trump

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<v Speaker 2>has done in less than two months what thousands of

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<v Speaker 2>experts have failed to do in the years. And that's

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<v Speaker 2>a fact. It occurs to me that those who are

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<v Speaker 2>rushing at every opportunity to, like I say, put the

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<v Speaker 2>boot in, might end up eating that boot. As I

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<v Speaker 2>record this, there is a flash come up up on

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<v Speaker 2>my phone from Greg Sheridan in The Australian. Could it

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<v Speaker 2>be that Trump is actually going to produce a decent

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<v Speaker 2>outcome in Ukraine? After all? And I say never underestimates

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<v Speaker 2>Donald Trump, Speaking of whom, let me make reference to

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<v Speaker 2>something else in the same stable. For years, American politics

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<v Speaker 2>has been defined by the advance of an enemy variously

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<v Speaker 2>labeled wocism, DEI, the civil rights regime, the deep state,

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<v Speaker 2>and more. And the occasional, usually ineffective pushback of Republicans.

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<v Speaker 2>I'm quoting this for a reason, not just to talk

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<v Speaker 2>about American politics, but to talk about my reference to

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<v Speaker 2>talk about New Zealand politics, because if you listen to

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<v Speaker 2>what I'm about to quote, you can replace America and

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<v Speaker 2>Republicans with New Zealand and Nationals. With the return of

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<v Speaker 2>Donald Trump to the White House, that enemy seems, for

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<v Speaker 2>the first time in living memory, to be genuinely in retreat.

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<v Speaker 2>Daniel Horowitz observes that Republican leadership of failing or refusing

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<v Speaker 2>to capitalize on Trump's momentum, and Horowitz warns that this

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<v Speaker 2>will give the woke regime time and space to reorganize

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<v Speaker 2>and prepare its next assault. We have, he says, an

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<v Speaker 2>historic opportunity to deep six the woke regime, but that

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<v Speaker 2>potential has not yet become kinetic. I love that word.

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<v Speaker 2>If Republicans are not prevented from working their controlled opposition magic,

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<v Speaker 2>the forces of wokeness will regroup, reload, and reconstitute under

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<v Speaker 2>a different name. Remember when we killed common Core last decade,

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<v Speaker 2>common Core education, It's simply reconstituted under a more subtle, subversive,

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<v Speaker 2>and nameless construction. Democrats find themselves over extended politically on

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<v Speaker 2>issues like illegal immigration, affirmative action, racial politics, and gender ideology.

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<v Speaker 2>An intrepid Republican Party would go in for the kill,

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<v Speaker 2>end those policies and plow with salt over their graves. Unfortunately,

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<v Speaker 2>we're watching in real time as proposals in state legislatures

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<v Speaker 2>to categorically ban illegal immigration, end all forms of affirmative action,

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<v Speaker 2>and extirpate any reference to things like race, gender, and

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<v Speaker 2>global warming in state policy are being defeated by the

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<v Speaker 2>Republican Party. GOP legislators are pushing to only deport criminal aliens,

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<v Speaker 2>to focus only on men in female sports and not

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<v Speaker 2>on the core of transgender insanity, and to continue racial

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<v Speaker 2>preferences at some level in state governments when Republicans are

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<v Speaker 2>in power. When Republicans are in power, they refuse to

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<v Speaker 2>wield it as Democrats do. This gives the woke regime

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<v Speaker 2>time to retreat behind safe lines and reconstitute the same

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<v Speaker 2>vision under slightly different policies, parlance, and presentation. They will

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<v Speaker 2>return now. I think you get the gist that the

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<v Speaker 2>conservative parties also called conservative parties, are full of verbiage

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<v Speaker 2>that they don't necessarily apply to practicality, and I think

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<v Speaker 2>we're experiencing some considerable bit of that in this country

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<v Speaker 2>at the moment. Now speaking of moments, in just a moment,

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<v Speaker 2>Rodney Hyde Leverrix is an antihistamine made in Switzerland to

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<v Speaker 2>the highest quality. Leverix relieves hay fever and skin allergies

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<v Speaker 2>or itchy skin. It's a dual action antihistamine and has

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<v Speaker 2>a unique nasal decongestant action. It's fast acting for fast relief,

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<v Speaker 2>and it works in under an hour and lasts for

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<v Speaker 2>over twenty four hours. Leverrix is a tiny tablet that

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<v Speaker 2>unblocks the nose, deals with itchy eyes, and stops sneezing.

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<v Speaker 2>Leverrix is an antihistamine made in Switzerland to the highest quality.

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<v Speaker 2>So next time you're in need of an effective antihistamine,

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<v Speaker 2>call into the pharmacy and ask for Leverix l e

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<v Speaker 2>v Rix Leverix and always read the label, takes directed

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<v Speaker 2>and if symptoms persist, see your health professional. Farmer Broker Auckland,

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<v Speaker 2>I've known Roddy Hyde for about thirty years. I remember,

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<v Speaker 2>first of all going to his house, which wasn't that

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<v Speaker 2>far from where I was living at the time, and

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<v Speaker 2>I went to visit him in his house. There was

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<v Speaker 2>a reason for it, although that escapes me, and I'm

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<v Speaker 2>sure that he won't remember, but that was the first

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<v Speaker 2>occasion I believed that we met. But we've known each

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<v Speaker 2>other for a long time, and I think I will

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<v Speaker 2>credit myself with this and say that we have considerable

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<v Speaker 2>respect each for the other. Would that be right, mister Hyde.

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<v Speaker 3>Total late and total respect.

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<v Speaker 4>That said, I have a great deal of respect for

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<v Speaker 4>almost everyone. People that do a good job, are competent

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<v Speaker 4>and have regard for others earn my respect. And so

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<v Speaker 4>I have a great deal of respect for you because

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<v Speaker 4>I always realized you were a very good broadcaster and

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<v Speaker 4>people that are good at their job and pressed me.

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<v Speaker 2>The reason for this conversation was triggered by something that

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<v Speaker 2>you sent me with regard to relationship and sexuality education curriculum. Now,

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<v Speaker 2>before we get onto that direct, tell us all, because

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<v Speaker 2>plenty of us either will only have a touch of

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<v Speaker 2>knowledge on it or at all, tell us how the

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<v Speaker 2>boards of school school boards? What are they responsible for

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<v Speaker 2>in their school?

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<v Speaker 3>Oh? Wow, well, the running of the school.

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<v Speaker 4>But one of the strange things is one of the

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<v Speaker 4>particular functions are given, is they are given responsibility for

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<v Speaker 4>reproduction and sex education, and they specifically have to consult

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<v Speaker 4>with the parents the community of the school which is

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<v Speaker 4>identified as the parents, on what that should be and

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<v Speaker 4>then come up with it, and they have to consult

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<v Speaker 4>every two years.

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<v Speaker 3>Funny enough, none of the schools.

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<v Speaker 2>Do, none of them, not that I know of, And.

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<v Speaker 4>The boards are totally unaware of the sex education occurring

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<v Speaker 4>in the school and my observation and experience, and it's

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<v Speaker 4>been happening oftentimes without even the principles being particularly aware

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<v Speaker 4>of it. It's the most extraordinary situation.

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<v Speaker 2>The last time we spoke, which was twenty three, so

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<v Speaker 2>a good two years ago, we discussed, amongst other things,

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<v Speaker 2>an issue involving your daughter, Yes, and there was quite

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<v Speaker 2>some reaction to it from my perspective. Now it has

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<v Speaker 2>advanced since then. There are two videos that you've posted

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<v Speaker 2>that people can can see, but we'll get to that

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<v Speaker 2>a little later. But that's what you sent me, That's

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<v Speaker 2>what I watched, and I was very keen to discuss

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<v Speaker 2>it with you. But we will get onto some on

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<v Speaker 2>a number of other topics. Before we finished this discussion,

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<v Speaker 2>you did these two videos based on the fact that

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<v Speaker 2>you decided that you wanted to address the school board

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<v Speaker 2>on this subject, Relationship and Sexuality education otherwise known as RS.

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<v Speaker 2>How did How did that go for you?

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<v Speaker 3>And look great? It took me.

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<v Speaker 4>My daughter goes to Wakatipo High School. It took me

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<v Speaker 4>nine months to get before the board emailing them.

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<v Speaker 3>I did get to meet the chair, you know, and all.

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<v Speaker 4>Of these people I got to say, are lovely, and

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<v Speaker 4>it's a great school, and it's a well run school.

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<v Speaker 3>And this is actually happening in.

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<v Speaker 4>Every high school, so it's not like Wakatippu is a typical.

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<v Speaker 4>But the background is I got an email to say

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<v Speaker 4>that my daughter would be engaged in this being taught

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<v Speaker 4>this RC reproduction sex education, and the email implied that

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<v Speaker 4>it was compulsory, and I knew that it wasn't.

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<v Speaker 3>It's up to a parent to agree.

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<v Speaker 4>And so I asked to see it because I thought

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<v Speaker 4>I can't agree. U, Yes, I see it. To be fair,

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<v Speaker 4>I had a fair inkling because of our earlier interview.

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<v Speaker 4>My daughter was younger, I had become alarmed at what

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<v Speaker 4>had happened, so I was well attuned to it. I

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<v Speaker 4>also joined a great group called let kids be kids,

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<v Speaker 4>and so we've been very active at trying to discover

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<v Speaker 4>what's happening in the schools and also empowering parents. So anyway,

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<v Speaker 4>I wrote to the head of physical education in the

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<v Speaker 4>school and said, look, this is great. I'd like to

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<v Speaker 4>see what you're going to be showing my daughter, because

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<v Speaker 4>they said they had this curriculum, they had videos, and

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<v Speaker 4>they had of course materials. This is the extraordinary. But

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<v Speaker 4>the teacher came back. My daughter's thirteen. The teacher came

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<v Speaker 4>back and said, you can't have it because it's intellectual

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<v Speaker 4>property that we have developed, and also the booklets that

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<v Speaker 4>we use are copyright so that I internally I didn't

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<v Speaker 4>do anything, but I went off my head because I

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<v Speaker 4>knew that I had to give consent to this. I

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<v Speaker 4>had the opportunity to refuse, but I couldn't make an

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<v Speaker 4>informed choice, and of course this triggered me over the

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<v Speaker 4>whole COVID thing. I couldn't make an informed choice for

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<v Speaker 4>my own daughter, and I wasn't allowed to see the

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<v Speaker 4>material on the subject that she was to teach or

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<v Speaker 4>was to be taught. I ended up buying it. Family Planning,

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<v Speaker 4>who now have a long married name, produced it. And

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<v Speaker 4>I bought for her, which was year nine. I bought

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<v Speaker 4>that the manual, two hundred six pages, only cost five dollars.

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<v Speaker 4>I bought it and I read it, and I have

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<v Speaker 4>to say latent nothing prepared me for the horror of it.

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<v Speaker 4>It was absolutely horrific. I could not believe it, and

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<v Speaker 4>I wrote to the principle which you required to do

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<v Speaker 4>and pulled my daughter out of the class, which is

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<v Speaker 4>no drama. They were doing their rotation. She just did

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<v Speaker 4>a rotation or something or other. But then I thought

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<v Speaker 4>this is crazy because I couldn't see how any sensible

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<v Speaker 4>person still can't could agree to teaching this to a

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<v Speaker 4>thirteen year old girl or boy.

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<v Speaker 2>Now stop there for a moment. Was she the only

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<v Speaker 2>one who was taken out?

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<v Speaker 3>I don't know the answer to that. I suspect.

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<v Speaker 2>So do you know any parents who are aware of

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<v Speaker 2>what's in Wakatipu at the school? Do you know any

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<v Speaker 2>parents who are concerned about it?

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<v Speaker 3>I know of about two, and there two that I've

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<v Speaker 3>spoken to.

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<v Speaker 2>None the others aren't concerned because they don't know, or

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<v Speaker 2>because they don't care, or they approve both both.

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<v Speaker 4>It's always a touchy subject for parents with their children,

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<v Speaker 4>and so they quite like ducking responsibility and saying, oh, well,

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<v Speaker 4>the school can do all that.

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<v Speaker 1>Bearah.

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<v Speaker 4>We have spoken to parents. I have spoken to parents.

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<v Speaker 4>Some are okay with it, and what you might call

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<v Speaker 4>permissive parents who literally have the high school children having

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<v Speaker 4>their boyfriend and girlfriends over to stay the night. They're

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<v Speaker 4>comfortable with it. The older parents that I know aren't.

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<v Speaker 4>I find it a very hard subject to bring up

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<v Speaker 4>with parents, because you know, you've got to know someone

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<v Speaker 4>pretty well to have the.

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<v Speaker 3>Discussion we're about to have.

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<v Speaker 4>So I actually don't know the layer of the land

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<v Speaker 4>on it, because to me, any parent would be mortified

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<v Speaker 4>by it and look to be fair later. And when

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<v Speaker 4>I sit down with any parents and explain it to them,

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<v Speaker 4>they are absolutely mortified, and they're firing a letter off

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<v Speaker 4>to the principle to pull their child out. It's that bad.

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<v Speaker 4>So but they don't know, and the board don't know.

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<v Speaker 4>I met with the board chairman, lovely guy lawyer director,

0:15:07.813 --> 0:15:11.013
<v Speaker 4>and he he's not down into the weeds of what's

0:15:11.093 --> 0:15:13.773
<v Speaker 4>taught in the school. He's busy worrying about buildings and

0:15:13.853 --> 0:15:19.013
<v Speaker 4>fundraising and employment and the big strategic issues of the school,

0:15:19.053 --> 0:15:23.373
<v Speaker 4>like he should so he wasn't aware of what was

0:15:23.413 --> 0:15:25.813
<v Speaker 4>being taught, and he's got children at the school what

0:15:25.973 --> 0:15:29.653
<v Speaker 4>was being taught in sex education. But when I explained

0:15:29.653 --> 0:15:32.253
<v Speaker 4>it to him, he didn't take it upon himself to

0:15:32.293 --> 0:15:35.693
<v Speaker 4>do anything about it. So I resolved that the board

0:15:35.813 --> 0:15:39.413
<v Speaker 4>was a representative of parents and that if I could

0:15:39.453 --> 0:15:42.733
<v Speaker 4>have ten minutes in front of them.

0:15:42.093 --> 0:15:45.213
<v Speaker 3>And highlight that a.

0:15:44.573 --> 0:15:47.373
<v Speaker 4>This was something that they had to sign up to

0:15:48.253 --> 0:15:50.413
<v Speaker 4>be that there was something they had to consult with

0:15:50.573 --> 0:15:54.013
<v Speaker 4>parents over and see here's a little bit of the

0:15:54.053 --> 0:15:59.013
<v Speaker 4>content that you have supposedly agreed to that I would

0:15:59.013 --> 0:16:04.733
<v Speaker 4>get an instant reaction. The principal and the chair were

0:16:04.853 --> 0:16:09.253
<v Speaker 4>very anxious that I not present to the board, and

0:16:09.333 --> 0:16:13.853
<v Speaker 4>so it took me nine months to finally get ten minutes.

0:16:14.253 --> 0:16:16.173
<v Speaker 2>Why do you think that they didn't want you to

0:16:16.733 --> 0:16:18.093
<v Speaker 2>make a presentation.

0:16:18.893 --> 0:16:22.653
<v Speaker 4>Because I believe the board would have said, we're what

0:16:23.973 --> 0:16:24.733
<v Speaker 4>we're doing this?

0:16:26.013 --> 0:16:28.653
<v Speaker 3>I think the board would be alarmed.

0:16:28.733 --> 0:16:31.773
<v Speaker 2>Would you Is there a chance you might be surprised

0:16:31.813 --> 0:16:32.213
<v Speaker 2>that they're not?

0:16:33.613 --> 0:16:33.973
<v Speaker 3>Yes?

0:16:34.813 --> 0:16:39.453
<v Speaker 4>I thought about that too, and that always perplexes me

0:16:41.493 --> 0:16:47.293
<v Speaker 4>that we have gone so far down to destroying our

0:16:47.413 --> 0:16:55.373
<v Speaker 4>children's innocence that a parent wouldn't care that a male

0:16:56.013 --> 0:17:01.173
<v Speaker 4>young teacher is standing in front of a class of

0:17:01.293 --> 0:17:05.133
<v Speaker 4>thirteen year old boys and girls and teaching them how

0:17:05.133 --> 0:17:08.973
<v Speaker 4>to do anal sex and that's something you know, that's

0:17:08.973 --> 0:17:14.733
<v Speaker 4>in the curriculum that's approved. The principle said to me

0:17:14.933 --> 0:17:20.573
<v Speaker 4>that the particular teacher, mister King, wasn't showing that video,

0:17:21.133 --> 0:17:24.053
<v Speaker 4>But that to me wasn't the point, because the board

0:17:24.173 --> 0:17:26.213
<v Speaker 4>had approved that video to be shown.

0:17:26.493 --> 0:17:30.413
<v Speaker 2>If the board itself had approved the video, then obviously

0:17:30.453 --> 0:17:31.613
<v Speaker 2>they know what's going on.

0:17:31.933 --> 0:17:32.973
<v Speaker 3>No, they have no clue.

0:17:33.173 --> 0:17:34.813
<v Speaker 2>They have, But how would they have no clue if

0:17:34.813 --> 0:17:37.973
<v Speaker 2>they if they know that that's what he You know, they.

0:17:39.173 --> 0:17:40.653
<v Speaker 3>It's never been through the board.

0:17:41.693 --> 0:17:45.493
<v Speaker 2>You mean to say they've ticked it off without without any.

0:17:45.813 --> 0:17:48.293
<v Speaker 4>I would say they've never even ticked it. That's the

0:17:48.333 --> 0:17:50.453
<v Speaker 4>extraordinary thing of what's happening in every score.

0:17:51.093 --> 0:17:53.773
<v Speaker 2>All right, let's go to the You you turned up

0:17:53.813 --> 0:17:57.573
<v Speaker 2>to make this commentary, Yes to the board.

0:17:58.493 --> 0:17:58.813
<v Speaker 3>Yes?

0:17:59.133 --> 0:18:05.093
<v Speaker 4>And what happened, Well, the way it went was Penny Marie,

0:18:05.173 --> 0:18:08.653
<v Speaker 4>who's a lovely lady. A couple of years ago, she

0:18:08.773 --> 0:18:12.773
<v Speaker 4>presented to her board on the same subject and she

0:18:12.933 --> 0:18:18.853
<v Speaker 4>recorded herself and it went viral because literally parents said,

0:18:19.373 --> 0:18:22.413
<v Speaker 4>oh my goodness, I had no idea and send it.

0:18:22.493 --> 0:18:24.373
<v Speaker 3>Out of their friends on Facebook and stuff.

0:18:25.813 --> 0:18:27.853
<v Speaker 4>And so I resolved that if I was going to

0:18:27.853 --> 0:18:31.093
<v Speaker 4>get ten minutes in front of the board, I should

0:18:31.373 --> 0:18:35.813
<v Speaker 4>record it because that would give me an opportunity to

0:18:35.933 --> 0:18:40.533
<v Speaker 4>explain to parents this is what's happening, and doing it

0:18:40.573 --> 0:18:42.253
<v Speaker 4>in front of the board would sort of give it

0:18:42.333 --> 0:18:47.653
<v Speaker 4>that impture of authority. And so I wanted to likewise

0:18:47.693 --> 0:18:52.653
<v Speaker 4>record my ten minute presentation. I knew I could because

0:18:52.733 --> 0:18:56.653
<v Speaker 4>a school board is a meeting in public. It's not

0:18:56.693 --> 0:19:00.293
<v Speaker 4>a public meeting called in a hall, but it's a

0:19:00.333 --> 0:19:04.893
<v Speaker 4>meeting in public that anyone can attend. You don't get

0:19:04.893 --> 0:19:07.573
<v Speaker 4>speaking rights, you have to seek those. But I had

0:19:07.613 --> 0:19:11.653
<v Speaker 4>thought speaking rights and had them. And so literally five

0:19:11.733 --> 0:19:14.773
<v Speaker 4>hundred parents could turn up to a board meeting, the

0:19:14.853 --> 0:19:18.533
<v Speaker 4>media can turn up and record it because it's a

0:19:18.573 --> 0:19:19.613
<v Speaker 4>meeting in public, that.

0:19:21.413 --> 0:19:22.853
<v Speaker 3>It's a public enterprise.

0:19:23.293 --> 0:19:26.053
<v Speaker 4>And to double check that I was on good ground,

0:19:26.973 --> 0:19:29.973
<v Speaker 4>I emailed what is called the New Zealand school Board

0:19:30.093 --> 0:19:35.533
<v Speaker 4>of Trustees Association, and they are an outfit that advised

0:19:35.573 --> 0:19:39.933
<v Speaker 4>school boards on governance. So they are the experts of

0:19:40.093 --> 0:19:46.053
<v Speaker 4>interpreting the legislation and the responsibilities of a school board.

0:19:47.413 --> 0:19:50.773
<v Speaker 4>And they assured me that I had every right to

0:19:50.933 --> 0:19:54.853
<v Speaker 4>record my presentation, but they said it would be a

0:19:54.893 --> 0:19:56.293
<v Speaker 4>courtesy to.

0:19:56.333 --> 0:19:57.053
<v Speaker 3>Let the school know.

0:19:57.693 --> 0:20:00.053
<v Speaker 4>So I emailed the school the week before I was

0:20:00.093 --> 0:20:02.853
<v Speaker 4>to turn up that I would be recording my presentation,

0:20:04.573 --> 0:20:07.773
<v Speaker 4>and I told that to the principal and to the chair.

0:20:09.173 --> 0:20:12.413
<v Speaker 4>On the day that I was to present, I got

0:20:12.413 --> 0:20:15.653
<v Speaker 4>an email from the lovely principle saying that I wouldn't

0:20:15.693 --> 0:20:18.453
<v Speaker 4>be recording it, and I emailed him back and said

0:20:18.493 --> 0:20:20.213
<v Speaker 4>I would be, and that's.

0:20:20.053 --> 0:20:22.933
<v Speaker 3>Where it sort of hung. Then I got an email.

0:20:23.053 --> 0:20:26.133
<v Speaker 4>Just as I was leaving actually to go into the meeting,

0:20:26.453 --> 0:20:31.613
<v Speaker 4>I got an email from the board cheer, citing a

0:20:31.693 --> 0:20:35.413
<v Speaker 4>section of the Act that the board had board powers,

0:20:36.333 --> 0:20:39.373
<v Speaker 4>saying that he was exercising these board powers to prevent

0:20:39.453 --> 0:20:43.293
<v Speaker 4>me from recording it, and also that he was claiming

0:20:43.373 --> 0:20:48.733
<v Speaker 4>that the board members had privacy rights and that my

0:20:48.893 --> 0:20:53.013
<v Speaker 4>recording myself would interfere with their privacy. I quickly rang

0:20:53.373 --> 0:20:57.893
<v Speaker 4>the school Board of Trustees and look, I don't want

0:20:57.893 --> 0:20:59.613
<v Speaker 4>to get the guide into trouble. But he almost sell

0:20:59.653 --> 0:21:03.653
<v Speaker 4>off his cheer laughing. Because it was this idea that

0:21:03.693 --> 0:21:08.213
<v Speaker 4>you could use the legislation to prevent having a public meeting,

0:21:09.373 --> 0:21:13.053
<v Speaker 4>and the idea that you are an officer on a

0:21:13.053 --> 0:21:16.733
<v Speaker 4>crown entity, which is what a school is, and claimed privacy,

0:21:16.813 --> 0:21:20.573
<v Speaker 4>so you in a meeting in public, you can't be

0:21:20.853 --> 0:21:24.093
<v Speaker 4>said that you were there. So I knew I was

0:21:24.253 --> 0:21:27.693
<v Speaker 4>absolutely right. So I turned up to the meeting. The

0:21:27.693 --> 0:21:31.173
<v Speaker 4>principal came running out and he said that you're recording it.

0:21:31.213 --> 0:21:32.933
<v Speaker 3>I said, of course I am. I told you I was.

0:21:32.973 --> 0:21:35.373
<v Speaker 4>He said, well, it's against the tea hunger of the school,

0:21:36.693 --> 0:21:40.373
<v Speaker 4>the tea hunger, and that was another triggering thing for

0:21:40.453 --> 0:21:42.373
<v Speaker 4>me because I said, look, you can't just make out

0:21:42.613 --> 0:21:46.293
<v Speaker 4>rules and I'm going to record it. So he scuttled

0:21:46.333 --> 0:21:48.493
<v Speaker 4>back into the meeting, and then the chair came out

0:21:48.533 --> 0:21:50.813
<v Speaker 4>and he was explaining to me that that had legal

0:21:50.853 --> 0:21:53.133
<v Speaker 4>advice and I wasn't to record and they were in

0:21:53.173 --> 0:21:57.053
<v Speaker 4>their rights, and I said, I'm going to record and

0:21:57.133 --> 0:22:00.813
<v Speaker 4>i'll record you throwing me out if you want. Then

0:22:00.893 --> 0:22:03.373
<v Speaker 4>they decided that the issue was he was a sixteen

0:22:03.413 --> 0:22:07.053
<v Speaker 4>year old student representative on the board. They wouldn't want

0:22:07.253 --> 0:22:09.933
<v Speaker 4>me to be discussing sex education in front of her.

0:22:11.413 --> 0:22:13.533
<v Speaker 4>Of course, the irony that I was talking about what

0:22:13.653 --> 0:22:18.133
<v Speaker 4>they were teaching a thirty year old. Anyway, they wouldn't

0:22:18.213 --> 0:22:21.413
<v Speaker 4>let me record, and I said, well, I'd like to

0:22:21.453 --> 0:22:24.853
<v Speaker 4>sit in on the meeting anyway, because I didn't want

0:22:24.853 --> 0:22:28.813
<v Speaker 4>to go away with my tail between my legs. And

0:22:28.853 --> 0:22:32.053
<v Speaker 4>so I went into the meeting and I sat there

0:22:32.573 --> 0:22:34.853
<v Speaker 4>and it was literally just around a table.

0:22:35.213 --> 0:22:37.213
<v Speaker 3>There was no room for members of the public.

0:22:37.573 --> 0:22:39.293
<v Speaker 4>But I sat there for an hour and a half

0:22:39.333 --> 0:22:42.493
<v Speaker 4>and listened to it, and halfway through they broke and

0:22:42.573 --> 0:22:46.093
<v Speaker 4>had pizza, and I introduced myself as best I could

0:22:46.093 --> 0:22:48.613
<v Speaker 4>to the board who were It was very awkward for

0:22:48.893 --> 0:22:52.373
<v Speaker 4>me being there because they knew that I had been

0:22:52.413 --> 0:22:54.213
<v Speaker 4>denied my opportunity to speak.

0:22:55.213 --> 0:22:57.773
<v Speaker 3>And then I went outside and.

0:22:59.333 --> 0:23:03.853
<v Speaker 4>Explained what had happened in the video, and then I

0:23:03.893 --> 0:23:06.453
<v Speaker 4>gave my ten minute presentation to video.

0:23:07.613 --> 0:23:09.813
<v Speaker 3>And I have to say, from my point.

0:23:09.573 --> 0:23:13.693
<v Speaker 4>Of view, it's been an incredible success because it's gone

0:23:13.733 --> 0:23:16.653
<v Speaker 4>around New Zealand at a great pace of knots. And

0:23:16.693 --> 0:23:19.333
<v Speaker 4>I'm still astonished at how many parents are coming up

0:23:19.333 --> 0:23:22.133
<v Speaker 4>to me at the school and saying they saw my

0:23:22.253 --> 0:23:24.493
<v Speaker 4>video and how great it was and thanking me for it.

0:23:25.093 --> 0:23:27.253
<v Speaker 2>But where does it go for them? Where does it

0:23:27.293 --> 0:23:27.893
<v Speaker 2>go from there.

0:23:28.693 --> 0:23:32.293
<v Speaker 4>I will stand for the board and stop this stuff

0:23:32.373 --> 0:23:34.093
<v Speaker 4>being taught in our schools.

0:23:34.333 --> 0:23:37.613
<v Speaker 2>Can one person do that? Of course, when is the

0:23:37.653 --> 0:23:38.253
<v Speaker 2>next election?

0:23:39.253 --> 0:23:39.773
<v Speaker 3>I don't know.

0:23:39.893 --> 0:23:44.453
<v Speaker 4>I haven't checked that, but it's this year. But we

0:23:44.533 --> 0:23:46.853
<v Speaker 4>can't stop on this. This is a hill that we

0:23:46.893 --> 0:23:50.373
<v Speaker 4>all have to die on because we have a responsibility

0:23:50.493 --> 0:23:51.213
<v Speaker 4>late and don't we.

0:23:51.373 --> 0:23:54.133
<v Speaker 3>You and I know this to the next generation.

0:23:54.933 --> 0:24:01.853
<v Speaker 4>And this is much deeper than just an appropriate messaging

0:24:01.933 --> 0:24:05.013
<v Speaker 4>to kids to use the phrase that they might do.

0:24:06.133 --> 0:24:10.253
<v Speaker 4>This is actually the destruction of a generation that's occurring.

0:24:10.453 --> 0:24:13.293
<v Speaker 3>And I don't say that lightheartedly.

0:24:14.733 --> 0:24:18.413
<v Speaker 4>This is a very great evil that is being inflicted

0:24:18.453 --> 0:24:24.093
<v Speaker 4>on our children by, to all intents and purposes, very

0:24:24.133 --> 0:24:27.413
<v Speaker 4>well meaning people in our schools. The ball is very

0:24:27.453 --> 0:24:30.133
<v Speaker 4>well meaning. They do their best, They do a great job.

0:24:31.093 --> 0:24:34.893
<v Speaker 4>The teachers are all very well meaning and do a

0:24:34.893 --> 0:24:39.373
<v Speaker 4>great job. The school does a great job. But what

0:24:39.533 --> 0:24:42.253
<v Speaker 4>is going on within our schools is they've been hijacked,

0:24:43.013 --> 0:24:47.373
<v Speaker 4>and they've been hijacked in a number of areas, and

0:24:47.493 --> 0:24:51.813
<v Speaker 4>one of them is sex education. And it's cutting right

0:24:51.893 --> 0:24:57.573
<v Speaker 4>into what a child believes and their sense of self, and.

0:24:57.493 --> 0:25:01.813
<v Speaker 2>It just expand on that sense of self aspect for us.

0:25:02.253 --> 0:25:04.973
<v Speaker 4>Well, this is a funny one. There's a lovely lady

0:25:05.013 --> 0:25:11.213
<v Speaker 4>called Elizabeth Cave who explained this to me, and she

0:25:11.373 --> 0:25:15.453
<v Speaker 4>drew on the work of a practicing psychologist, Michael Stosney,

0:25:16.773 --> 0:25:19.693
<v Speaker 4>and let me do it talking about you and me

0:25:20.453 --> 0:25:24.093
<v Speaker 4>and what it was like when we grew up in school. Now,

0:25:24.173 --> 0:25:26.853
<v Speaker 4>when we grew up in school, we had a great

0:25:26.893 --> 0:25:31.813
<v Speaker 4>sense of who we were because we built on a pyramid.

0:25:33.173 --> 0:25:36.293
<v Speaker 4>Didn't know this at the time, It just happened. And

0:25:36.333 --> 0:25:38.973
<v Speaker 4>this is what Michael Stolsney explains. The bottom of the

0:25:39.013 --> 0:25:44.173
<v Speaker 4>pyramid is a concept of humanity. So we grew up

0:25:44.213 --> 0:25:47.733
<v Speaker 4>in a world where we were connected with every other

0:25:47.813 --> 0:25:50.693
<v Speaker 4>human in the world. We had our humanity, we had

0:25:50.733 --> 0:25:55.133
<v Speaker 4>our care for one another. We had on top of

0:25:55.173 --> 0:25:59.453
<v Speaker 4>that our character. And when I look back at my

0:25:59.813 --> 0:26:04.613
<v Speaker 4>upbringing and your upbringing, character was number one that was

0:26:04.693 --> 0:26:13.053
<v Speaker 4>extraordinarily taught to us by scout masters, our parents, uncles,

0:26:14.293 --> 0:26:20.533
<v Speaker 4>the rugby coach, the school, so much so that you

0:26:20.613 --> 0:26:25.893
<v Speaker 4>wouldn't snitch because that was bad character. And this will

0:26:26.213 --> 0:26:32.253
<v Speaker 4>horrify younger listeners. But if you were getting bullied, you

0:26:32.333 --> 0:26:35.293
<v Speaker 4>would likely be told go and deal to the bully,

0:26:35.853 --> 0:26:40.813
<v Speaker 4>stand up for yourself character. On top of that, we

0:26:40.813 --> 0:26:43.733
<v Speaker 4>were given a sense of self with our beliefs and

0:26:43.773 --> 0:26:48.973
<v Speaker 4>our ideology. And in my case, I wasn't a Christian

0:26:49.253 --> 0:26:54.093
<v Speaker 4>then I didn't believe in the supernatural or the divine,

0:26:54.653 --> 0:26:58.973
<v Speaker 4>but I respected christian a thought. But I lived in

0:26:59.013 --> 0:27:04.453
<v Speaker 4>a Christian world, and so my beliefs were the universal values,

0:27:04.493 --> 0:27:10.253
<v Speaker 4>which I thought were universal values of forgiveness, of grace,

0:27:11.133 --> 0:27:15.093
<v Speaker 4>of loving your neighbor, of all those things, of a

0:27:15.213 --> 0:27:20.013
<v Speaker 4>moral uprightness, of being prepared to lay down your life

0:27:20.053 --> 0:27:22.853
<v Speaker 4>to protect a woman and a child, to be a knight,

0:27:22.933 --> 0:27:25.733
<v Speaker 4>and shining armor, to open the door, to give your

0:27:25.733 --> 0:27:31.133
<v Speaker 4>seat up, found your self sacrifice for others. That was

0:27:31.213 --> 0:27:35.653
<v Speaker 4>what I believed. I had a great sense of history.

0:27:36.133 --> 0:27:39.093
<v Speaker 4>It was instilled in me like all of us. We

0:27:39.093 --> 0:27:42.253
<v Speaker 4>were member of the Commonwealth, and we had built this

0:27:42.493 --> 0:27:47.333
<v Speaker 4>Westminster system, our Fourbears, where we had free speech, speech

0:27:47.493 --> 0:27:52.973
<v Speaker 4>and rights. We had abolished slavery, we had abolished serfdom.

0:27:53.653 --> 0:27:55.373
<v Speaker 3>Jack was every bit as good.

0:27:55.213 --> 0:27:59.413
<v Speaker 4>As his master, and here in New Zealand we had

0:27:59.453 --> 0:28:00.213
<v Speaker 4>perfected it.

0:28:00.653 --> 0:28:01.813
<v Speaker 3>That's what we believed.

0:28:02.693 --> 0:28:05.813
<v Speaker 4>On top of that, that's what we believed growing up,

0:28:05.853 --> 0:28:11.293
<v Speaker 4>that we had we loved Western civilization, and here in

0:28:11.333 --> 0:28:13.973
<v Speaker 4>New Zealand it was its pinnacle because we got we

0:28:14.013 --> 0:28:16.613
<v Speaker 4>didn't have the class system. On top of that, we

0:28:16.613 --> 0:28:20.573
<v Speaker 4>were taught talents and skills and we rated them. If

0:28:20.573 --> 0:28:23.013
<v Speaker 4>you were talented and you were skillful, you were a

0:28:23.053 --> 0:28:26.333
<v Speaker 4>good person. And if you applied them to the benefit

0:28:26.493 --> 0:28:30.493
<v Speaker 4>of others, that was a good thing. And at the

0:28:30.613 --> 0:28:35.573
<v Speaker 4>very top of that pyramid, hardly mattering at all was

0:28:35.693 --> 0:28:39.893
<v Speaker 4>our race and ethnicity and our sex and what we

0:28:40.013 --> 0:28:45.053
<v Speaker 4>now call gender. And they were insignificant to us.

0:28:46.293 --> 0:28:48.253
<v Speaker 2>How could they be insignificant to you?

0:28:48.813 --> 0:28:53.133
<v Speaker 4>Because we believed and were taught to believe in the

0:28:53.213 --> 0:28:58.773
<v Speaker 4>ideal that you were to be blind to race, that

0:28:58.813 --> 0:29:03.573
<v Speaker 4>you were to value another person first of all because

0:29:03.573 --> 0:29:07.373
<v Speaker 4>they were another human being, but secondly by their character

0:29:07.533 --> 0:29:11.653
<v Speaker 4>and their skill, their talents, and that applied to men

0:29:11.693 --> 0:29:15.933
<v Speaker 4>and to women. Men and women were different, but they

0:29:15.973 --> 0:29:20.213
<v Speaker 4>had value because they were human beings and a woman

0:29:20.293 --> 0:29:24.293
<v Speaker 4>that was good at things would be admired just like

0:29:24.373 --> 0:29:28.653
<v Speaker 4>a man would be. But we didn't value them by

0:29:28.813 --> 0:29:32.973
<v Speaker 4>their sex, the agenda, or their race. That was irrelevant,

0:29:34.293 --> 0:29:35.333
<v Speaker 4>totally irrelevant.

0:29:35.373 --> 0:29:37.453
<v Speaker 2>So what age are we talking now? For you?

0:29:38.693 --> 0:29:38.853
<v Speaker 3>Oh?

0:29:39.213 --> 0:29:42.293
<v Speaker 4>Primary school, in high school, in the nineteen sixties.

0:29:42.733 --> 0:29:47.333
<v Speaker 2>Wasn't long before that, for instance, that and I'm thinking

0:29:47.333 --> 0:29:49.773
<v Speaker 2>of one case in particular that I'm very familiar with

0:29:50.413 --> 0:29:55.253
<v Speaker 2>of a woman who grew up in London and was

0:29:56.733 --> 0:30:01.933
<v Speaker 2>highly intelligent and set a couple of records for female students.

0:30:03.453 --> 0:30:07.413
<v Speaker 2>But the best job they could get that I'm talking

0:30:08.613 --> 0:30:12.013
<v Speaker 2>literally for women, the best job they could get was

0:30:12.773 --> 0:30:17.533
<v Speaker 2>school teaching or working in an office as an assistant,

0:30:17.613 --> 0:30:22.933
<v Speaker 2>something along those lines. And if they got pregnant, they

0:30:23.013 --> 0:30:26.213
<v Speaker 2>had to stop working. So there wasn't there was plenty

0:30:26.253 --> 0:30:29.333
<v Speaker 2>of room for improvement in the situation and the balance

0:30:30.173 --> 0:30:31.733
<v Speaker 2>back then, don't you think.

0:30:33.413 --> 0:30:38.093
<v Speaker 4>Of course, but we make a mistake if we see

0:30:38.773 --> 0:30:42.333
<v Speaker 4>things that are wrong that we can put right versus

0:30:42.333 --> 0:30:46.493
<v Speaker 4>condemning everything. And that was the mistake I made. So

0:30:46.573 --> 0:30:49.893
<v Speaker 4>you see injustices and you see things that are troubling

0:30:50.453 --> 0:30:53.773
<v Speaker 4>and you say, oh, that's so terrible, let's throw it out.

0:30:53.893 --> 0:30:59.173
<v Speaker 4>For instance, you say, how terrible is it that this

0:30:59.213 --> 0:31:02.453
<v Speaker 4>poor woman got pregnant and now it was poverty stricken,

0:31:03.613 --> 0:31:06.013
<v Speaker 4>and you say, well, let's just you know, give me

0:31:06.053 --> 0:31:09.933
<v Speaker 4>a financial support through the government fix that problem. You

0:31:09.973 --> 0:31:16.373
<v Speaker 4>see a woman being beaten in an abusive relationship.

0:31:16.133 --> 0:31:18.733
<v Speaker 3>And no easy way out of being married.

0:31:18.813 --> 0:31:21.893
<v Speaker 4>And you say, well, let's make for no fault divorce

0:31:22.493 --> 0:31:29.053
<v Speaker 4>and financial support. And what you don't realize is you're

0:31:29.133 --> 0:31:31.813
<v Speaker 4>throwing them, throwing the baby out with the bath water.

0:31:32.853 --> 0:31:35.533
<v Speaker 4>So we literally got rid of marriage and the family

0:31:36.213 --> 0:31:41.453
<v Speaker 4>because of those issues. We got rid of respectful woman

0:31:42.933 --> 0:31:45.413
<v Speaker 4>because we didn't think it was right that a woman

0:31:45.453 --> 0:31:50.413
<v Speaker 4>should be confined to particular jobs. Whereas what we could

0:31:50.413 --> 0:31:54.773
<v Speaker 4>have done is through a generosity of spirit and through

0:31:55.253 --> 0:31:59.653
<v Speaker 4>being better people ourselves, we could have helped those ladies,

0:32:00.093 --> 0:32:03.813
<v Speaker 4>and many people did, and we could have in our

0:32:03.853 --> 0:32:10.053
<v Speaker 4>own lives not discriminated against women. But the move was

0:32:10.173 --> 0:32:15.093
<v Speaker 4>to take those instances and literally to destroy marriage, the family,

0:32:15.173 --> 0:32:19.733
<v Speaker 4>and womanhood, and we did it extremely successfully. So I'm

0:32:19.733 --> 0:32:25.173
<v Speaker 4>not going to defend the institutions that we've had for

0:32:25.253 --> 0:32:35.373
<v Speaker 4>thousands of years against particular instances of injustice, because you can't.

0:32:35.933 --> 0:32:40.933
<v Speaker 4>But what you can say about those individual instances and justice,

0:32:41.253 --> 0:32:45.373
<v Speaker 4>I can do something myself to ameliorate that and to

0:32:45.453 --> 0:32:48.333
<v Speaker 4>help that and to fix that, which is actually the

0:32:48.413 --> 0:32:51.813
<v Speaker 4>Christian thing to do. But you'd make a terrible mistake

0:32:51.973 --> 0:32:55.653
<v Speaker 4>to undermine thousands of years of tradition because of that.

0:32:56.693 --> 0:33:02.093
<v Speaker 4>Funny enough, I think that's been always the argument of

0:33:02.133 --> 0:33:05.973
<v Speaker 4>what you and I might call the progressive left, where

0:33:06.013 --> 0:33:11.453
<v Speaker 4>they pick on a single, single instance and use that

0:33:11.613 --> 0:33:17.373
<v Speaker 4>to turn everything over. You know, in fact it is

0:33:17.493 --> 0:33:21.693
<v Speaker 4>it's the emodus operandi. So oh, we've got a terrible

0:33:21.733 --> 0:33:24.373
<v Speaker 4>problem of child abuse, so let's get rid of smacking.

0:33:24.773 --> 0:33:28.773
<v Speaker 4>And that's what happened, And so yes, I agree with you.

0:33:28.853 --> 0:33:29.533
<v Speaker 4>It was terrible.

0:33:30.813 --> 0:33:32.733
<v Speaker 3>It was particularly bad when young.

0:33:32.573 --> 0:33:36.373
<v Speaker 4>Women couldn't go to university, or young women would go

0:33:36.413 --> 0:33:39.853
<v Speaker 4>to university qualify as great astronomers but couldn't work in

0:33:40.093 --> 0:33:43.053
<v Speaker 4>obsur tree even though they were far better than the mean.

0:33:43.093 --> 0:33:46.253
<v Speaker 2>At times, it actually it actually makes you laugh in

0:33:46.253 --> 0:33:51.333
<v Speaker 2>what regard to think about that you think about this

0:33:51.413 --> 0:33:54.373
<v Speaker 2>is the effect that has on me. You just mentioned

0:33:54.413 --> 0:34:00.253
<v Speaker 2>the woman who couldn't work in an observatory, and I

0:34:00.293 --> 0:34:02.493
<v Speaker 2>don't know which case you're talking about, but I certainly

0:34:02.573 --> 0:34:06.373
<v Speaker 2>I certainly recall one in particular, and the fact that

0:34:06.413 --> 0:34:10.213
<v Speaker 2>a woman couldn't work in an environment like that, albeit

0:34:10.293 --> 0:34:17.013
<v Speaker 2>that she was highly qualified, was insane. And if it's insane,

0:34:17.453 --> 0:34:22.333
<v Speaker 2>then it's laughable. It's very risible, certainly. I mean, it's

0:34:22.413 --> 0:34:25.013
<v Speaker 2>just ridiculous, is it?

0:34:25.413 --> 0:34:31.693
<v Speaker 4>Yes, it's a funny thing, you know, because I'm not

0:34:31.773 --> 0:34:35.293
<v Speaker 4>so sure you're right. Well, let me have another shot

0:34:35.293 --> 0:34:39.773
<v Speaker 4>at it. It is ridiculous now, yes, yes, Now that

0:34:39.893 --> 0:34:44.613
<v Speaker 4>that opens up the argument that you can't judge today

0:34:44.773 --> 0:34:50.013
<v Speaker 4>on one hundred years ago. No, of course, and that's

0:34:50.053 --> 0:34:53.533
<v Speaker 4>the way that it was then, and possibly in time

0:34:53.613 --> 0:34:56.333
<v Speaker 4>to come, some of the stuff that goes down these

0:34:56.453 --> 0:35:00.493
<v Speaker 4>days will be treated in exactly the same way. I

0:35:01.053 --> 0:35:05.773
<v Speaker 4>find it interesting because part of I've realized that that

0:35:06.453 --> 0:35:10.893
<v Speaker 4>we've lost respect for woman, so young men, not all

0:35:12.093 --> 0:35:16.253
<v Speaker 4>and maybe not typically, but there's a disrespect of woman.

0:35:16.893 --> 0:35:21.413
<v Speaker 3>And it's part of this failure to do.

0:35:21.493 --> 0:35:25.693
<v Speaker 4>This identity because just to finish that in a sentence,

0:35:26.453 --> 0:35:31.453
<v Speaker 4>whereas what was happening to us, our humanity, our character,

0:35:32.533 --> 0:35:36.413
<v Speaker 4>our belief systems, and our talents and our skills were

0:35:36.413 --> 0:35:40.733
<v Speaker 4>being worked on when you attend school. Now it's all

0:35:40.813 --> 0:35:46.493
<v Speaker 4>about race and gender. That's what matters, and it's fluid,

0:35:46.853 --> 0:35:51.613
<v Speaker 4>and so our kids aren't being taught character and humanity,

0:35:52.053 --> 0:35:54.213
<v Speaker 4>and not particularly being talented or skilled.

0:35:56.093 --> 0:36:01.773
<v Speaker 2>Let me refer you to something that is present in time,

0:36:02.253 --> 0:36:06.813
<v Speaker 2>and I'm talking about wokeness, which led to all sorts

0:36:06.853 --> 0:36:11.693
<v Speaker 2>of things, THEI being one. Yes, And it came out

0:36:11.733 --> 0:36:14.933
<v Speaker 2>of America, and it's spread fairly rapidly through the world,

0:36:15.493 --> 0:36:19.813
<v Speaker 2>or through the Western world anyway. Now it's changed, it's

0:36:19.893 --> 0:36:24.213
<v Speaker 2>been made illegal certainly in government departments, et cetera. And

0:36:24.333 --> 0:36:29.053
<v Speaker 2>it's spreading pretty much like wildfire through big organizations in

0:36:29.093 --> 0:36:32.733
<v Speaker 2>the States. Now the question is, are we yet seeing

0:36:32.773 --> 0:36:35.693
<v Speaker 2>it here the same as white nonsense spread around the

0:36:35.733 --> 0:36:39.013
<v Speaker 2>world and came here settled. Does it mean that the

0:36:39.093 --> 0:36:43.293
<v Speaker 2>follow on from the Trump action will do the same,

0:36:43.813 --> 0:36:47.133
<v Speaker 2>and so it will spread and settle here and will

0:36:47.173 --> 0:36:50.053
<v Speaker 2>be done with it? And I want to suggest to

0:36:50.093 --> 0:36:53.413
<v Speaker 2>you that, well, let me refer you to two headlines.

0:36:53.933 --> 0:36:57.693
<v Speaker 2>Understanding the backlash against corporate DEI and how to move

0:36:57.773 --> 0:37:01.453
<v Speaker 2>forward is one, but these are two American pieces. Elite

0:37:01.613 --> 0:37:05.773
<v Speaker 2>holdouts will keep wokeness alive. And I could quote you

0:37:05.773 --> 0:37:07.013
<v Speaker 2>some of it, but I won't because I think they

0:37:07.013 --> 0:37:10.813
<v Speaker 2>speak for themselves. And then you get a New Zealand

0:37:10.813 --> 0:37:15.693
<v Speaker 2>headline Corporate New Zealand is doubling down on diversity, equity

0:37:15.813 --> 0:37:20.333
<v Speaker 2>and inclusion. Global Women's new CEO says, I read that

0:37:20.373 --> 0:37:23.973
<v Speaker 2>only this morning, and she justifies the whole thing and

0:37:24.213 --> 0:37:27.013
<v Speaker 2>says that the companies that she deals with and her

0:37:27.133 --> 0:37:31.573
<v Speaker 2>organization deals with, and she's talking about top companies from

0:37:31.573 --> 0:37:35.533
<v Speaker 2>pricewaterhouse Coopers and down. Like I said, they're doubling down.

0:37:35.693 --> 0:37:39.213
<v Speaker 2>And she anticipates that we will we will continue to

0:37:39.253 --> 0:37:42.533
<v Speaker 2>stand independently in the world if necessary. But what do

0:37:42.613 --> 0:37:42.973
<v Speaker 2>you say?

0:37:44.373 --> 0:37:47.653
<v Speaker 4>I noticed it was a woman, and I mean this genuinely,

0:37:48.373 --> 0:37:53.413
<v Speaker 4>And this goes back to distinct roles and differences because

0:37:53.453 --> 0:37:57.813
<v Speaker 4>men would never stand for it. Men are inherently competitive

0:37:58.453 --> 0:38:02.493
<v Speaker 4>and tough and are not knowing for their known for

0:38:02.533 --> 0:38:05.853
<v Speaker 4>their emotions. But the men were gotten rid of early

0:38:06.013 --> 0:38:09.613
<v Speaker 4>on and feminized and so in the corporates and in

0:38:09.613 --> 0:38:15.053
<v Speaker 4>these leadership positions, it's woman and that the men you

0:38:15.213 --> 0:38:20.653
<v Speaker 4>met aren't men like we knew as youngsters growing up,

0:38:22.053 --> 0:38:24.773
<v Speaker 4>because the men that you and I growing up wouldn't

0:38:24.773 --> 0:38:25.333
<v Speaker 4>stand for it.

0:38:26.093 --> 0:38:28.293
<v Speaker 3>Will it end? I don't know.

0:38:29.173 --> 0:38:31.133
<v Speaker 4>I have a great regret that I went on your

0:38:31.173 --> 0:38:34.853
<v Speaker 4>show and you asked me about Trump. It might be

0:38:34.933 --> 0:38:38.293
<v Speaker 4>not the last episode, but the one before that we did,

0:38:39.413 --> 0:38:43.613
<v Speaker 4>and you pulled me up quite rightly because you asked

0:38:43.613 --> 0:38:47.013
<v Speaker 4>me what I thought of Trump, and I said, well,

0:38:47.173 --> 0:38:49.373
<v Speaker 4>I think I said he's not sort of someone that

0:38:49.373 --> 0:38:50.773
<v Speaker 4>I'd particularly.

0:38:50.253 --> 0:38:51.013
<v Speaker 3>Like to have dinner with.

0:38:51.173 --> 0:38:54.413
<v Speaker 4>But you know, I support him, And you said, come on,

0:38:54.773 --> 0:38:57.813
<v Speaker 4>it's either in or out, and I said, I'm totally in,

0:38:58.733 --> 0:39:02.293
<v Speaker 4>but I had been socialized not to say I'm one

0:39:02.333 --> 0:39:05.373
<v Speaker 4>hundred percent Trump when we went into the selection in

0:39:05.413 --> 0:39:09.293
<v Speaker 4>the United States of America. I regard it Trump winning

0:39:10.093 --> 0:39:13.973
<v Speaker 4>as Western civilization hanging in the balance. I regard his

0:39:14.133 --> 0:39:18.333
<v Speaker 4>success of his agenda and as team of who I

0:39:18.373 --> 0:39:25.893
<v Speaker 4>call pirates or revolutionaries that Western civilization depends upon them

0:39:25.973 --> 0:39:29.973
<v Speaker 4>being successful. If they're successful, then it will sweep through

0:39:30.013 --> 0:39:34.413
<v Speaker 4>New Zealand. Wokeness will die if they're not successful. I

0:39:34.533 --> 0:39:37.813
<v Speaker 4>fear for the Western civilization because what is under attack

0:39:37.853 --> 0:39:42.293
<v Speaker 4>here with wokeness is actually Western civilization. It's all the

0:39:42.373 --> 0:39:46.373
<v Speaker 4>values and the moras and the traditions. And this actually

0:39:46.413 --> 0:39:51.253
<v Speaker 4>relates to what we're discussing because DEI and Will Wokeness

0:39:51.453 --> 0:39:54.853
<v Speaker 4>are far more corrosive than anyone appreciates.

0:39:55.853 --> 0:39:57.813
<v Speaker 3>And let me pick on a New Zealand example.

0:39:58.213 --> 0:40:01.813
<v Speaker 4>We had a navy ship run aground and it's captain

0:40:01.893 --> 0:40:05.413
<v Speaker 4>happened to be Fema. You and I would both agree

0:40:05.653 --> 0:40:08.733
<v Speaker 4>that there could well be a very capable a woman

0:40:08.853 --> 0:40:11.933
<v Speaker 4>captain of a ship, and you and I would both

0:40:11.973 --> 0:40:15.533
<v Speaker 4>agree that they shouldn't be denied the opportunity to compete

0:40:15.573 --> 0:40:18.013
<v Speaker 4>for that role. Would you agree with that? I would

0:40:18.653 --> 0:40:22.693
<v Speaker 4>you and I, I think would also agree that it's

0:40:22.733 --> 0:40:28.253
<v Speaker 4>a great problem when you make a fan fear about

0:40:28.733 --> 0:40:31.693
<v Speaker 4>a person getting the job because she is a woman

0:40:32.253 --> 0:40:36.013
<v Speaker 4>or because she is Mary. And that's what happened here.

0:40:36.533 --> 0:40:40.373
<v Speaker 4>Now you go online and they're arguing about was this

0:40:40.533 --> 0:40:44.733
<v Speaker 4>diversity and inclusiveness that made this boat go on the

0:40:44.773 --> 0:40:47.653
<v Speaker 4>water because you just had someone who was incompetent. And

0:40:47.693 --> 0:40:51.013
<v Speaker 4>I say, that's not the point. Obviously she was incompetent

0:40:51.573 --> 0:40:54.293
<v Speaker 4>because the ship that she was in command of ran aground.

0:40:54.573 --> 0:40:57.773
<v Speaker 4>That's the very definition of being incompetent. But here is

0:40:57.813 --> 0:41:03.973
<v Speaker 4>a more telling thing. An organization can only be about performance.

0:41:04.733 --> 0:41:08.053
<v Speaker 4>If you're talking about the Navy, it's its ability to

0:41:08.093 --> 0:41:11.893
<v Speaker 4>do the job of a navy. If from the very top,

0:41:12.773 --> 0:41:15.813
<v Speaker 4>from the Minister of Defense to the Chief of Defense down,

0:41:17.013 --> 0:41:21.253
<v Speaker 4>your virtue signaling, your wokeness, are saying, oh, look we've

0:41:21.253 --> 0:41:23.733
<v Speaker 4>got a woman, we've got this, we've got.

0:41:23.573 --> 0:41:25.093
<v Speaker 3>That, look at us, look at us.

0:41:26.333 --> 0:41:32.213
<v Speaker 4>The morale and the performance right through their organization collapses.

0:41:32.773 --> 0:41:38.533
<v Speaker 4>And that's what's happened an organization across New Zealand and

0:41:38.613 --> 0:41:43.053
<v Speaker 4>across the world, and it is actually what is being signaled.

0:41:44.093 --> 0:41:47.773
<v Speaker 4>We no longer say, oh, we've got the best navy

0:41:47.813 --> 0:41:51.213
<v Speaker 4>because they achieved this. Now we've got the best navy

0:41:51.293 --> 0:41:55.653
<v Speaker 4>because we have a woman captain. That is crazy. Later,

0:41:56.613 --> 0:41:59.333
<v Speaker 4>the same thing has happened in corporate New Zealand. We

0:41:59.493 --> 0:42:03.773
<v Speaker 4>used to evaluate companies by whether they survived.

0:42:03.253 --> 0:42:04.053
<v Speaker 3>And made a profit.

0:42:04.853 --> 0:42:09.613
<v Speaker 4>Now we're looking at companies and literally it's do they

0:42:09.613 --> 0:42:15.693
<v Speaker 4>have the rainbow tick? Are they recycling? Do they have

0:42:15.813 --> 0:42:21.093
<v Speaker 4>inclusive policies for staff and profit? And survivability are neither

0:42:21.133 --> 0:42:24.253
<v Speaker 4>here nor there. The people running the companies love this

0:42:24.933 --> 0:42:27.533
<v Speaker 4>because there's nothing better than having more than one objective

0:42:27.573 --> 0:42:31.453
<v Speaker 4>to shoot for, because you can never fails. Our profits

0:42:31.453 --> 0:42:34.373
<v Speaker 4>are down a bit this year, Sam oh, Yes, but

0:42:34.453 --> 0:42:40.773
<v Speaker 4>I appointed three lesbians as managers, right, And these multiple.

0:42:40.413 --> 0:42:41.813
<v Speaker 3>Goals have.

0:42:43.813 --> 0:42:50.733
<v Speaker 4>Shielded the corporates from accountability. And of course at the

0:42:50.773 --> 0:42:55.413
<v Speaker 4>same time, we have regulated these industries so much that

0:42:55.413 --> 0:42:57.933
<v Speaker 4>there can't be a takeover. And of course it's the

0:42:57.973 --> 0:43:01.253
<v Speaker 4>same thing in our instance of our navy and our

0:43:01.293 --> 0:43:05.093
<v Speaker 4>air Force and our Army because I love it in

0:43:05.133 --> 0:43:09.733
<v Speaker 4>Trump's America because the issue for their military now is lethality.

0:43:10.653 --> 0:43:13.773
<v Speaker 4>How good are they killing? We don't evaluate our navy

0:43:13.813 --> 0:43:15.933
<v Speaker 4>by how good they are blowing other ships out of

0:43:15.933 --> 0:43:16.293
<v Speaker 4>the water.

0:43:16.853 --> 0:43:19.453
<v Speaker 2>Well, do we have any ships that are capable of

0:43:19.493 --> 0:43:20.093
<v Speaker 2>doing it?

0:43:20.773 --> 0:43:24.453
<v Speaker 4>No, we can't. We don't have a ship that's capable

0:43:24.453 --> 0:43:27.413
<v Speaker 4>of surveying a reef. And they attempted to survey a

0:43:27.453 --> 0:43:32.973
<v Speaker 4>reef and they sunk it. And that's because put identity

0:43:33.693 --> 0:43:38.613
<v Speaker 4>and irrelevancies over and above performance, and you know all

0:43:38.613 --> 0:43:42.493
<v Speaker 4>of this matters. I take young kids to a cadets

0:43:43.013 --> 0:43:46.493
<v Speaker 4>and one boy is desperate to be in the Air

0:43:46.533 --> 0:43:48.493
<v Speaker 4>Force and he's fourteen.

0:43:48.573 --> 0:43:50.293
<v Speaker 2>Great kid, What are his chances?

0:43:51.653 --> 0:43:56.373
<v Speaker 4>He's worked out thy zero because he can't get a

0:43:56.493 --> 0:43:59.453
<v Speaker 4>scholarship because you'd need to be a marry or woman.

0:44:00.013 --> 0:44:02.533
<v Speaker 2>Hold it, hold it, hold it, hold it. Are you

0:44:02.693 --> 0:44:08.733
<v Speaker 2>telling us that he's this kid? This boy is not

0:44:09.653 --> 0:44:14.653
<v Speaker 2>fit for purpose for applying for a scholarship. Correct, not

0:44:14.773 --> 0:44:18.173
<v Speaker 2>that he could apply, but he knows he wouldn't get it.

0:44:18.733 --> 0:44:21.613
<v Speaker 2>That he can't apply, He doesn't qualify for application.

0:44:22.733 --> 0:44:24.373
<v Speaker 3>Is it? They're an unavailable to him?

0:44:25.013 --> 0:44:28.133
<v Speaker 2>Well, based on what you've told us, I'm finding I'm

0:44:28.173 --> 0:44:30.053
<v Speaker 2>finding a need to suppress anger.

0:44:30.493 --> 0:44:32.013
<v Speaker 3>Oh it's very dark.

0:44:32.373 --> 0:44:34.533
<v Speaker 4>And of course the thing of this is to get

0:44:34.653 --> 0:44:39.933
<v Speaker 4>upstream of it, so not to be arguing down, you know,

0:44:40.373 --> 0:44:42.853
<v Speaker 4>at the bottom of it all, which is what I've

0:44:42.853 --> 0:44:46.493
<v Speaker 4>always done, but to get upstream to where the starts.

0:44:48.093 --> 0:44:50.333
<v Speaker 4>And if you get upstream, I think you see that

0:44:50.373 --> 0:44:53.533
<v Speaker 4>there are not one hundred problems or a thousand problems,

0:44:53.573 --> 0:44:55.333
<v Speaker 4>or a million problems that are overwhelming.

0:44:55.373 --> 0:44:56.173
<v Speaker 3>But there's one.

0:44:56.493 --> 0:44:59.053
<v Speaker 2>I knew you were going to say that. Now, are

0:44:59.093 --> 0:45:00.693
<v Speaker 2>you talking about an individual?

0:45:01.213 --> 0:45:04.013
<v Speaker 4>I am, but you don't necessarily need to believe in

0:45:04.053 --> 0:45:07.413
<v Speaker 4>the supernatural to see it. I am talking about Jesus,

0:45:07.893 --> 0:45:11.853
<v Speaker 4>but talking also about the Juda Christian ethic, because I

0:45:11.893 --> 0:45:16.093
<v Speaker 4>could see the Judeo Christian ethic and its value before

0:45:16.133 --> 0:45:18.853
<v Speaker 4>I accepted the divine and the supernatural.

0:45:19.093 --> 0:45:20.733
<v Speaker 3>So I knew that everything.

0:45:20.373 --> 0:45:25.333
<v Speaker 4>That I enjoyed in society was a consequence of the

0:45:25.453 --> 0:45:31.093
<v Speaker 4>Juja Christian ethic. That gave us science, It gave us freedom,

0:45:31.493 --> 0:45:34.813
<v Speaker 4>it gave us civilization, it gave us rationality, It gave

0:45:34.893 --> 0:45:39.773
<v Speaker 4>us democracy, and not easily. It had to be hard,

0:45:39.893 --> 0:45:46.173
<v Speaker 4>for slavery didn't disappear when Jesus went to heaven. It

0:45:46.253 --> 0:45:50.573
<v Speaker 4>took hundreds thousands of years, but we worked away in it,

0:45:51.053 --> 0:45:53.893
<v Speaker 4>and so I do believe it's a basis of our

0:45:54.013 --> 0:45:58.293
<v Speaker 4>Judeo Christian ethic. I don't know quite how you hold

0:45:58.333 --> 0:46:02.333
<v Speaker 4>on to a Judaeo Christian ethic without a belief in Jesus.

0:46:02.733 --> 0:46:04.933
<v Speaker 2>Well, let me, can I just point something out to

0:46:04.973 --> 0:46:10.613
<v Speaker 2>you though, Yes, you see you're talking the deo Christian ethic. Yes,

0:46:10.853 --> 0:46:16.093
<v Speaker 2>but Jesus didn't figure in the Judaeo part.

0:46:16.893 --> 0:46:19.213
<v Speaker 3>Well, he did not as.

0:46:19.053 --> 0:46:23.293
<v Speaker 2>Far as Judaism, and that's what what you're talking about

0:46:24.453 --> 0:46:26.453
<v Speaker 2>Judaism is concerned.

0:46:27.253 --> 0:46:31.533
<v Speaker 4>No, but the Old Testament recognized that the Messiah was coming.

0:46:32.013 --> 0:46:38.013
<v Speaker 4>And what surprised everyone and confused them was they expected

0:46:38.053 --> 0:46:41.293
<v Speaker 4>the Messire to be like King David and to rescue

0:46:41.293 --> 0:46:45.453
<v Speaker 4>the Jews and defeat the Romans. And this Messiah turned

0:46:45.453 --> 0:46:49.813
<v Speaker 4>out and he was the antithesis of what you would expect.

0:46:50.653 --> 0:46:54.173
<v Speaker 4>Rather than being a great king raising an army and

0:46:54.213 --> 0:46:57.693
<v Speaker 4>saying fight, he wrote into Jerusalem on a donkey and

0:46:57.773 --> 0:47:03.693
<v Speaker 4>died alongside a common criminal or criminals. So yes, they

0:47:03.733 --> 0:47:07.413
<v Speaker 4>didn't recognize them as the Messiah. Only Christians did and

0:47:07.493 --> 0:47:07.773
<v Speaker 4>we do.

0:47:08.533 --> 0:47:12.053
<v Speaker 2>Was there such a thing as Christians? Then no? So

0:47:12.733 --> 0:47:16.413
<v Speaker 2>how do we then attach that to the approach you're taking.

0:47:16.813 --> 0:47:21.773
<v Speaker 4>Well, I'm not a theological expert later, but I'll do

0:47:21.893 --> 0:47:26.253
<v Speaker 4>my best. I've been a Christian for only a year

0:47:26.933 --> 0:47:29.413
<v Speaker 4>a little over, so it's very new to me. But

0:47:29.493 --> 0:47:33.613
<v Speaker 4>it seems to me that with the disciples and the

0:47:33.653 --> 0:47:36.653
<v Speaker 4>word being spread, and what an amazing word it was,

0:47:37.293 --> 0:47:41.693
<v Speaker 4>because the word was these Christians are very strange. We

0:47:41.733 --> 0:47:44.373
<v Speaker 4>throw our babies out to die when we don't want them,

0:47:44.733 --> 0:47:47.613
<v Speaker 4>and these Christians pause, they are run around and gather

0:47:47.733 --> 0:47:50.933
<v Speaker 4>them up and care for them. These Christians aren't impressed

0:47:50.973 --> 0:47:54.533
<v Speaker 4>by power and don't fear death. That's amazing. And it

0:47:54.613 --> 0:48:00.653
<v Speaker 4>spread to New Zealand. So missionaries on their own with

0:48:00.853 --> 0:48:05.653
<v Speaker 4>married guides would travel from tribe to tribe, tuning up

0:48:05.653 --> 0:48:08.053
<v Speaker 4>at a tribe, not knowing whether they would live or die,

0:48:08.373 --> 0:48:10.733
<v Speaker 4>and they'd walk in there and preach the word and

0:48:10.773 --> 0:48:14.973
<v Speaker 4>the slaves would be released. And these slaves would return

0:48:15.053 --> 0:48:17.453
<v Speaker 4>to their tribe and they'd say, what happened to you?

0:48:17.933 --> 0:48:21.133
<v Speaker 4>We thought you would gone, And they'd say, the strangest

0:48:21.173 --> 0:48:28.133
<v Speaker 4>thing happened. And so Mary weren't colonized, they were Christianized,

0:48:28.533 --> 0:48:32.533
<v Speaker 4>and so this was a very powerful message. And it's

0:48:32.573 --> 0:48:37.653
<v Speaker 4>an amazing message because it means building on the Old Testament,

0:48:38.053 --> 0:48:42.893
<v Speaker 4>which is the point that the Judeo point, the Judeo

0:48:43.053 --> 0:48:45.653
<v Speaker 4>Christian point is that you and I later and are

0:48:45.653 --> 0:48:48.253
<v Speaker 4>in the image of God. Were fallen, but we're in

0:48:48.293 --> 0:48:50.173
<v Speaker 4>the image of God and have to be respected.

0:48:50.173 --> 0:48:50.533
<v Speaker 3>Of such.

0:48:50.573 --> 0:48:53.853
<v Speaker 4>You can't treat marriage badly. Even though they in those

0:48:53.933 --> 0:48:57.733
<v Speaker 4>days they could be regarded as perimeter, they were still

0:48:57.773 --> 0:49:00.093
<v Speaker 4>made in the image of God. What are amazing message

0:49:00.133 --> 0:49:02.733
<v Speaker 4>that was to turn up to New Zealand with If

0:49:02.733 --> 0:49:05.533
<v Speaker 4>the Romans had turned up they would have just wiped

0:49:05.573 --> 0:49:09.373
<v Speaker 4>them out or taken them as Slavesians wouldn't do that,

0:49:09.773 --> 0:49:12.013
<v Speaker 4>and so it was a very powerful message. Also, if

0:49:12.053 --> 0:49:16.253
<v Speaker 4>you're a Christian again in the juj Christian heritage, the

0:49:16.293 --> 0:49:20.733
<v Speaker 4>world is rational, there's an order to it because it's

0:49:20.773 --> 0:49:25.493
<v Speaker 4>been made, and we have been with that passive God's

0:49:25.533 --> 0:49:29.253
<v Speaker 4>breath in our bodies. We have been given a mind

0:49:29.493 --> 0:49:32.413
<v Speaker 4>to uncover that order and to wonder at it. And

0:49:32.493 --> 0:49:36.773
<v Speaker 4>so the scientists were always Christian. There were great scientists

0:49:36.813 --> 0:49:40.853
<v Speaker 4>and other religions, of course, but nothing right Western science.

0:49:41.413 --> 0:49:44.413
<v Speaker 2>If if we go back to the part where you

0:49:44.773 --> 0:49:51.253
<v Speaker 2>started talking about Mari and preachers going to persuade them

0:49:51.573 --> 0:49:54.373
<v Speaker 2>that their lifestyle wasn't the best. Yes, how do you

0:49:54.373 --> 0:49:57.013
<v Speaker 2>think you'd go making a presentation like that to the

0:49:57.053 --> 0:49:57.693
<v Speaker 2>Mari party.

0:49:59.093 --> 0:50:00.373
<v Speaker 3>Fascinating, isn't it?

0:50:00.453 --> 0:50:03.733
<v Speaker 4>Because you wouldn't succeed And you wouldn't have succeeded with

0:50:03.853 --> 0:50:05.053
<v Speaker 4>me three years ago.

0:50:05.533 --> 0:50:08.533
<v Speaker 2>Would that stop you if you had the opportunity.

0:50:09.373 --> 0:50:14.973
<v Speaker 4>No, No, because we all always must try. And just

0:50:14.973 --> 0:50:17.973
<v Speaker 4>because you've hit a head against a wall and it's

0:50:18.013 --> 0:50:20.173
<v Speaker 4>never fallen over doesn't mean the next time you have.

0:50:20.253 --> 0:50:24.693
<v Speaker 3>Your head on it won't. And so yes, you do.

0:50:24.973 --> 0:50:29.973
<v Speaker 4>But what we have to understand is the value of

0:50:30.053 --> 0:50:33.493
<v Speaker 4>freedom and where that comes from, and the limits of

0:50:33.533 --> 0:50:37.293
<v Speaker 4>it and what it requires of us. And so the

0:50:37.293 --> 0:50:41.973
<v Speaker 4>married party and the individuals and the married party, all

0:50:42.013 --> 0:50:47.493
<v Speaker 4>of us, we have all benefited enormously through freedom, through democracy,

0:50:48.053 --> 0:50:52.333
<v Speaker 4>through living in the civilized world, through the leaders of

0:50:52.493 --> 0:50:58.013
<v Speaker 4>marriedom that realized the future that they could have for

0:50:58.053 --> 0:51:02.893
<v Speaker 4>their people, and by the early missionaries and political leaders

0:51:02.893 --> 0:51:09.493
<v Speaker 4>of New Zealand coming together and seeing beyond the egos

0:51:09.533 --> 0:51:14.613
<v Speaker 4>and the rankles and the disputes of today to where

0:51:14.613 --> 0:51:18.653
<v Speaker 4>we could be and in a funny way, when you

0:51:18.693 --> 0:51:22.893
<v Speaker 4>look at a white tangy day, you and McQueen pointed.

0:51:22.493 --> 0:51:23.093
<v Speaker 3>This out to me.

0:51:24.973 --> 0:51:32.053
<v Speaker 4>He's written a wonderful book called One Son in the Sky. Yes,

0:51:32.973 --> 0:51:36.013
<v Speaker 4>and he stood against me and epsom lovely, lovely man,

0:51:36.653 --> 0:51:40.613
<v Speaker 4>and we were chatting about white tangy day and he said,

0:51:40.653 --> 0:51:44.173
<v Speaker 4>there was an interesting moment in the morning when a

0:51:44.253 --> 0:51:48.493
<v Speaker 4>young woman got up and spoke and said that she

0:51:48.573 --> 0:51:53.613
<v Speaker 4>had been an alcoholic, a drug addict, homeless, used and

0:51:53.693 --> 0:51:58.013
<v Speaker 4>abused by everyone, and then she'd found Jesus and realized

0:51:58.053 --> 0:52:00.453
<v Speaker 4>he cared for her and that she had a friend.

0:52:00.973 --> 0:52:03.893
<v Speaker 4>She was special, made in the image of God, and

0:52:03.893 --> 0:52:07.573
<v Speaker 4>it saved her. And you and said you looked around

0:52:07.853 --> 0:52:11.453
<v Speaker 4>the ground and there wasn't a dry eye. Members of

0:52:11.493 --> 0:52:15.773
<v Speaker 4>the married party, we're tearing up. Members of the National Party,

0:52:15.773 --> 0:52:19.853
<v Speaker 4>we're tearing up. Members of the audience were tearing up.

0:52:21.533 --> 0:52:25.413
<v Speaker 4>And you realize with her speechs she's reaching into our

0:52:25.413 --> 0:52:31.733
<v Speaker 4>common humanity and what brought us together originally as people,

0:52:33.613 --> 0:52:40.453
<v Speaker 4>taking away this violent colonialist story to the story of love.

0:52:40.973 --> 0:52:43.733
<v Speaker 4>And so when you speak to the married party, yes,

0:52:43.813 --> 0:52:47.253
<v Speaker 4>I would try that. I don't think it would necessarily

0:52:47.653 --> 0:52:50.573
<v Speaker 4>work first time, but I'd persevere if I had the

0:52:50.573 --> 0:52:53.573
<v Speaker 4>opportunity to, if they would listen, They're not throw me

0:52:53.613 --> 0:52:56.413
<v Speaker 4>out because it's the most important message of them all,

0:52:57.253 --> 0:52:59.413
<v Speaker 4>and I think that's the message that will get us

0:52:59.453 --> 0:53:00.693
<v Speaker 4>back our huge humanity.

0:53:01.053 --> 0:53:02.973
<v Speaker 2>Let me ask you this, Just give me a brief

0:53:03.013 --> 0:53:07.933
<v Speaker 2>answer to it. Since you and you've undoubtedly talked about

0:53:07.973 --> 0:53:10.973
<v Speaker 2>this before in other places, I was unaware of the

0:53:11.013 --> 0:53:15.813
<v Speaker 2>fact that you that you became a Christian a year ago.

0:53:16.773 --> 0:53:20.373
<v Speaker 2>How much difference is it made to your daily life?

0:53:19.533 --> 0:53:21.413
<v Speaker 2>Just a short answer.

0:53:22.093 --> 0:53:26.853
<v Speaker 4>I don't recognize myself. Two things. One is before it's

0:53:26.893 --> 0:53:30.693
<v Speaker 4>a Christian. My lovely children, who are loved and adored,

0:53:31.493 --> 0:53:35.733
<v Speaker 4>were clever animals. My wife and I were bound by

0:53:35.773 --> 0:53:40.413
<v Speaker 4>an agreement, not something sacred. I regard my children as

0:53:40.453 --> 0:53:43.693
<v Speaker 4>now a gift of God to be cherished, and my

0:53:43.973 --> 0:53:48.693
<v Speaker 4>marriage is sacred. I never saw that before. How big

0:53:48.693 --> 0:53:49.373
<v Speaker 4>a changes that?

0:53:50.933 --> 0:53:54.813
<v Speaker 2>So let's say you're living at at the moment your

0:53:54.853 --> 0:53:58.093
<v Speaker 2>attitude is ten out of ten? What was it before?

0:53:59.453 --> 0:53:59.693
<v Speaker 3>One?

0:54:00.373 --> 0:54:05.733
<v Speaker 2>No, it couldn't be that low, surely, Yes, Okay, now this.

0:54:05.773 --> 0:54:06.733
<v Speaker 3>Is the I mean that.

0:54:06.813 --> 0:54:12.893
<v Speaker 4>I mean that very very because before you don't have

0:54:13.013 --> 0:54:18.733
<v Speaker 4>meaning or purpose. I carried a lot of anger because

0:54:18.773 --> 0:54:22.293
<v Speaker 4>I hadn't learned to forgive. I carried a lot of

0:54:23.133 --> 0:54:27.733
<v Speaker 4>why didn't this happen to me? Rather than counting my blessings?

0:54:28.333 --> 0:54:32.453
<v Speaker 4>But most importantly, I had never learned to forgive myself

0:54:33.093 --> 0:54:36.693
<v Speaker 4>for my shortcomings. So when I look back and say

0:54:36.733 --> 0:54:39.533
<v Speaker 4>I was a one, I guess I tend to go

0:54:39.613 --> 0:54:40.373
<v Speaker 4>to the extremes.

0:54:40.413 --> 0:54:42.453
<v Speaker 3>I'm never a five, right, it's one or ten.

0:54:44.133 --> 0:54:47.133
<v Speaker 4>A little thing that we do, and we started early on,

0:54:48.373 --> 0:54:52.333
<v Speaker 4>was to say grace at dinner. That transformed our family

0:54:52.373 --> 0:54:56.893
<v Speaker 4>life because in modern times, how often do we stop

0:54:57.493 --> 0:55:02.693
<v Speaker 4>to count our blessings? And our little kids stop and

0:55:02.773 --> 0:55:05.053
<v Speaker 4>learned to count their blessings. It's not a thing we do,

0:55:05.533 --> 0:55:07.293
<v Speaker 4>so yes, it's made a huge difference.

0:55:07.413 --> 0:55:12.053
<v Speaker 2>Later, it's at this point. If this was radio, I'd

0:55:12.133 --> 0:55:15.813
<v Speaker 2>say we need to take a break. Yeah, but I can't.

0:55:16.733 --> 0:55:19.613
<v Speaker 2>Well I could, actually, I suppose, but it would be

0:55:19.613 --> 0:55:23.133
<v Speaker 2>inserted at a later time. So let me go back

0:55:23.133 --> 0:55:27.213
<v Speaker 2>to where we were talking about wocism and give me

0:55:27.293 --> 0:55:31.533
<v Speaker 2>your thoughts on the Reserve Bank of New Zealand and

0:55:31.573 --> 0:55:34.693
<v Speaker 2>where it was at until a couple of days ago.

0:55:35.093 --> 0:55:37.893
<v Speaker 2>And there's no guarantee that it's going to change all

0:55:37.893 --> 0:55:43.053
<v Speaker 2>that much, but certainly it was struggling with some serious issues.

0:55:43.173 --> 0:55:45.493
<v Speaker 2>In my humble opinion, it was.

0:55:45.533 --> 0:55:51.093
<v Speaker 4>Terrible, and we went through a hard time with Don

0:55:51.133 --> 0:55:54.893
<v Speaker 4>Bresci's governor Reserve Bank, because we worked out what a

0:55:54.933 --> 0:55:59.173
<v Speaker 4>reserve bank was for. It was for maintaining the value

0:55:59.173 --> 0:56:05.373
<v Speaker 4>of our currency and for overseeing the prudential administration of

0:56:05.413 --> 0:56:09.013
<v Speaker 4>our banking system that their banks just didn't collect nelly,

0:56:09.813 --> 0:56:12.973
<v Speaker 4>that our money was safe and that a dollar today

0:56:13.013 --> 0:56:17.133
<v Speaker 4>would be worth a dollar tomorrow. And Don Grash achieved that.

0:56:17.213 --> 0:56:19.373
<v Speaker 4>We went through a great deal of pain bringing inflation

0:56:19.493 --> 0:56:24.253
<v Speaker 4>under control, and Adrian or came along with Grant Robertson

0:56:24.773 --> 0:56:30.693
<v Speaker 4>and destroyed it. The Reserve Bank started worshiping marry spiritual gods.

0:56:31.253 --> 0:56:35.133
<v Speaker 4>I'd be upset if they started worshiping God, because that's

0:56:35.133 --> 0:56:37.453
<v Speaker 4>not the bank's role. That's the role of a church,

0:56:37.493 --> 0:56:40.693
<v Speaker 4>and you go there yourself in your own time. But

0:56:40.773 --> 0:56:43.693
<v Speaker 4>we had a public institution, all of them, every government

0:56:43.733 --> 0:56:50.133
<v Speaker 4>department now was the same where they literally worship pagan gods.

0:56:50.853 --> 0:56:54.733
<v Speaker 4>It's not even whether you agree or a believer in

0:56:54.773 --> 0:56:58.653
<v Speaker 4>these pagan gods, like you can believe rall if you want,

0:56:59.773 --> 0:57:02.773
<v Speaker 4>but it shouldn't be the basis of you working at

0:57:02.773 --> 0:57:07.293
<v Speaker 4>the Reserve Bank. And how far off track has a

0:57:07.333 --> 0:57:11.813
<v Speaker 4>bank become if it's worshiping pagan gods as part of

0:57:11.853 --> 0:57:13.333
<v Speaker 4>its ethos?

0:57:13.533 --> 0:57:16.613
<v Speaker 2>All right, so what does the Reserve Bank need to

0:57:16.653 --> 0:57:19.533
<v Speaker 2>do to get this country to do it's bit to

0:57:19.533 --> 0:57:21.853
<v Speaker 2>get this country back where it should be.

0:57:23.333 --> 0:57:26.773
<v Speaker 4>Well, funnily enough, what I do is I know Don Brash,

0:57:26.813 --> 0:57:30.533
<v Speaker 4>and he's still healthy and hardy. I'll actually i'd put

0:57:30.573 --> 0:57:33.653
<v Speaker 4>Don Brash in charge as governor. I've never spoken to

0:57:33.733 --> 0:57:35.613
<v Speaker 4>him about this, but I would.

0:57:36.053 --> 0:57:38.293
<v Speaker 2>Funny enough, when you were just saying that a moment ago,

0:57:38.413 --> 0:57:42.533
<v Speaker 2>I thought, I wonder if he would be interested.

0:57:42.613 --> 0:57:47.013
<v Speaker 4>But well, I'm sure he would because he's a great patriot.

0:57:47.613 --> 0:57:52.493
<v Speaker 4>But the thing is, nothing would signal more the change

0:57:52.613 --> 0:57:57.373
<v Speaker 4>than putting him in charge, and anyone else coming in

0:57:57.853 --> 0:58:00.293
<v Speaker 4>he won't be thinking, oh yeah, he'll try and reverse this.

0:58:00.733 --> 0:58:04.053
<v Speaker 3>But with Don Bresh it would happen that moment. The

0:58:04.173 --> 0:58:05.293
<v Speaker 3>signal would be clear.

0:58:05.413 --> 0:58:09.413
<v Speaker 2>Are you suggesting there's a little Trump is in there? Yes?

0:58:10.973 --> 0:58:13.093
<v Speaker 2>I don't know that this country could cope with that.

0:58:14.453 --> 0:58:16.373
<v Speaker 4>No, I don't know if we could either, And I

0:58:16.453 --> 0:58:19.733
<v Speaker 4>certainly do know that Chris Laxon in the National Party couldn't.

0:58:20.693 --> 0:58:23.533
<v Speaker 4>But you asked me what the solution was, and it

0:58:23.653 --> 0:58:25.573
<v Speaker 4>is actually that sort of signal, wasn't it.

0:58:26.333 --> 0:58:28.253
<v Speaker 2>Is there anybody else that would fall into a similar

0:58:28.333 --> 0:58:29.813
<v Speaker 2>category for you.

0:58:31.253 --> 0:58:32.573
<v Speaker 3>As for Reserve Bank governor?

0:58:32.693 --> 0:58:37.813
<v Speaker 4>Yeah, oh, I think Bill English someone like that, But

0:58:38.013 --> 0:58:40.973
<v Speaker 4>you know, I think it would be a bit more middling,

0:58:41.893 --> 0:58:44.733
<v Speaker 4>whereas I think Don Brash would be hardcore and he

0:58:44.813 --> 0:58:49.853
<v Speaker 4>knows the ropes. I think he's he's a powerful symbol

0:58:50.373 --> 0:58:53.533
<v Speaker 4>as not a ditz or a compromiser on this issue.

0:58:53.773 --> 0:58:58.693
<v Speaker 4>Interesting and Bill English is a great man, but he's

0:58:58.733 --> 0:59:01.453
<v Speaker 4>been a politician for a long time and has had

0:59:01.453 --> 0:59:04.613
<v Speaker 4>to sort of have everything in the little balls and

0:59:04.653 --> 0:59:06.053
<v Speaker 4>the balance, if you know what I mean.

0:59:07.733 --> 0:59:11.173
<v Speaker 2>Look, let's put let's put your let's put your political

0:59:11.213 --> 0:59:14.653
<v Speaker 2>hat on or keep it on. Ah, And you mentioned

0:59:14.893 --> 0:59:18.053
<v Speaker 2>the Nats and and the mister Luxeon. There's no question

0:59:18.133 --> 0:59:22.573
<v Speaker 2>about it. There is a growing cry for his replacement. Well,

0:59:22.613 --> 0:59:24.893
<v Speaker 2>I'm not saying I'm not I have no idea of numbers.

0:59:24.973 --> 0:59:31.813
<v Speaker 2>I'm not saying that everybody's in favor of that, but

0:59:31.853 --> 0:59:35.573
<v Speaker 2>there is a growing movement to talk him out yes,

0:59:35.813 --> 0:59:38.933
<v Speaker 2>would that be good or bad? And if it's good,

0:59:39.333 --> 0:59:42.053
<v Speaker 2>tell me who there is who could do a better job.

0:59:42.573 --> 0:59:46.173
<v Speaker 4>It's very important he leave because from the moment he

0:59:46.213 --> 0:59:49.733
<v Speaker 4>assumed the leadership of the National Party, he displayed no

0:59:49.933 --> 0:59:54.213
<v Speaker 4>backbone or principle and he actually start stands in mark

0:59:54.293 --> 0:59:58.013
<v Speaker 4>contrast to build English in this respect, because Chris Lackson

0:59:58.453 --> 1:00:02.533
<v Speaker 4>couldn't run further away from his Christian belief than he did.

1:00:03.693 --> 1:00:06.573
<v Speaker 4>Funny enough, at that time, I wasn't a Christian, but

1:00:06.653 --> 1:00:09.693
<v Speaker 4>it's still shocked because Bill.

1:00:09.453 --> 1:00:11.373
<v Speaker 3>English was a Catholic.

1:00:11.533 --> 1:00:13.813
<v Speaker 4>Is a Catholic, and he said he was a Catholic,

1:00:14.173 --> 1:00:16.853
<v Speaker 4>and he stood by it, and he said this is

1:00:16.853 --> 1:00:20.653
<v Speaker 4>how I'll vote. I'm a Catholic, my beliefs, So you

1:00:20.733 --> 1:00:24.453
<v Speaker 4>knew he had bottom lines. He also said, I understand

1:00:24.533 --> 1:00:28.693
<v Speaker 4>I'm in a caucus and I'm in a parliament and I.

1:00:28.613 --> 1:00:30.173
<v Speaker 3>Don't get to dictate what happens.

1:00:32.173 --> 1:00:35.053
<v Speaker 4>But I looked at Chris Luckson Christopher Luxon when he

1:00:35.093 --> 1:00:39.813
<v Speaker 4>came and as leader, and he was absolutely nowhere men,

1:00:42.293 --> 1:00:45.933
<v Speaker 4>and I thought, how can you possibly be a leader

1:00:47.053 --> 1:00:50.973
<v Speaker 4>if you don't stand for anything. Well, he became Prime

1:00:50.973 --> 1:00:56.893
<v Speaker 4>Minister and he still doesn't stand for anything wokeness, no

1:00:58.133 --> 1:01:00.893
<v Speaker 4>getting back the national anthem?

1:01:01.333 --> 1:01:05.413
<v Speaker 3>H does he stand for that?

1:01:05.413 --> 1:01:10.813
<v Speaker 4>That's quite funny now that I get the joke's And

1:01:10.853 --> 1:01:14.973
<v Speaker 4>in fact it's a little bit worse because he's gone

1:01:14.973 --> 1:01:18.933
<v Speaker 4>out of his way to outwoke just into a turn.

1:01:19.413 --> 1:01:22.933
<v Speaker 4>And so we have this remarkable situation.

1:01:23.413 --> 1:01:27.853
<v Speaker 2>That yes, because because it's a it's a pretty big chore.

1:01:29.253 --> 1:01:37.653
<v Speaker 4>I know. We had a example of a older teacher

1:01:38.453 --> 1:01:46.133
<v Speaker 4>brought back into service teaching at a pre school and

1:01:46.173 --> 1:01:51.413
<v Speaker 4>she writes off to the Prime Minister very alarmed. She said,

1:01:51.493 --> 1:01:55.013
<v Speaker 4>I can't believe it. There are four and five year

1:01:55.013 --> 1:01:59.853
<v Speaker 4>olds and one is youngest three and a half at

1:01:59.893 --> 1:02:04.573
<v Speaker 4>this preschool questioning their sexuality and wanting to be described

1:02:04.893 --> 1:02:07.453
<v Speaker 4>as who them's and they they thems.

1:02:08.173 --> 1:02:10.013
<v Speaker 3>And she wrote that to Christopher Laxa.

1:02:10.573 --> 1:02:15.013
<v Speaker 4>Now, if if Cinda Adurn had got that letter, she

1:02:15.133 --> 1:02:19.813
<v Speaker 4>would think, whoa, this is a problem, and she'd write

1:02:19.853 --> 1:02:25.893
<v Speaker 4>back and she'd say, I'm having my team from the

1:02:25.933 --> 1:02:28.213
<v Speaker 4>Ministry of Education investigate this.

1:02:29.053 --> 1:02:31.053
<v Speaker 3>Or Bilnish would get that.

1:02:31.133 --> 1:02:33.933
<v Speaker 4>Email and he'd write back and say that's unacceptable.

1:02:34.293 --> 1:02:37.413
<v Speaker 3>It'll stop. Christopher Luxon had.

1:02:37.533 --> 1:02:45.093
<v Speaker 4>His senior Correspondence secretary right back explaining that she should

1:02:45.173 --> 1:02:52.173
<v Speaker 4>understand that Christopher Luxon is one hundred celebrating and supporting

1:02:53.013 --> 1:03:03.693
<v Speaker 4>our lgb t QTI plus community supports and celebrates it

1:03:04.413 --> 1:03:06.293
<v Speaker 4>and celebrates diversity.

1:03:06.893 --> 1:03:07.533
<v Speaker 3>End of email.

1:03:07.973 --> 1:03:11.853
<v Speaker 4>That's in the face of three four and five year

1:03:11.853 --> 1:03:17.893
<v Speaker 4>olds being confused by the appearance and presumably maybe their

1:03:17.893 --> 1:03:21.413
<v Speaker 4>principal as to whether the boys or girls or something else.

1:03:21.573 --> 1:03:26.093
<v Speaker 2>Did you see that letter? Yes, you saw the letter

1:03:26.133 --> 1:03:28.253
<v Speaker 2>that the secretary wrote.

1:03:29.013 --> 1:03:31.333
<v Speaker 3>Yes, I wrote a column on it.

1:03:32.813 --> 1:03:33.853
<v Speaker 2>Where was that published?

1:03:34.813 --> 1:03:38.493
<v Speaker 4>Bess at Brash and Hide And I.

1:03:38.453 --> 1:03:40.573
<v Speaker 2>Said, are you still writing for them?

1:03:41.293 --> 1:03:41.613
<v Speaker 3>Yes?

1:03:42.293 --> 1:03:44.933
<v Speaker 2>I said, I'm embarrassed that I didn't know that.

1:03:45.413 --> 1:03:46.173
<v Speaker 3>No, not at all.

1:03:46.213 --> 1:03:50.173
<v Speaker 4>And I said, this is the end of his prime ministership,

1:03:50.773 --> 1:03:53.813
<v Speaker 4>because no prime minister conservative otherwise.

1:03:53.373 --> 1:03:54.013
<v Speaker 3>Can survive that.

1:03:54.613 --> 1:03:57.613
<v Speaker 4>He's never repudiated it. You could say, oh, look that

1:03:57.733 --> 1:04:00.333
<v Speaker 4>was a staff member, but you'd quickly repudiate and say

1:04:00.333 --> 1:04:01.053
<v Speaker 4>it was a mistake.

1:04:01.413 --> 1:04:04.493
<v Speaker 3>He has it because he doesn't want to upset quote

1:04:04.533 --> 1:04:08.453
<v Speaker 3>the Rainbow community. Well, this is a great thing. This

1:04:08.533 --> 1:04:09.693
<v Speaker 3>is the time. I'm going to interrupt you.

1:04:09.733 --> 1:04:12.133
<v Speaker 2>Later. It's very rude of me, but I was interrupting you.

1:04:12.213 --> 1:04:14.973
<v Speaker 2>But actually, first of all, it's.

1:04:14.253 --> 1:04:17.013
<v Speaker 4>A very important point about this, and I love it

1:04:17.253 --> 1:04:19.173
<v Speaker 4>and you and I know this that we need to

1:04:19.213 --> 1:04:27.133
<v Speaker 4>remind ourselves wokersm eats itself and it can't stop eating

1:04:27.173 --> 1:04:33.013
<v Speaker 4>itself because you can never be woke enough. And the

1:04:33.173 --> 1:04:39.053
<v Speaker 4>reason that these organizations goes so off course because they

1:04:39.093 --> 1:04:43.373
<v Speaker 4>allow a chink. You say, oh, we've got a gay

1:04:43.413 --> 1:04:45.493
<v Speaker 4>guy who's got gay ideas.

1:04:45.493 --> 1:04:47.373
<v Speaker 3>Oh well, you know, and he's saying, oh, we need

1:04:47.373 --> 1:04:48.453
<v Speaker 3>to get a rainbow tick.

1:04:49.093 --> 1:04:53.173
<v Speaker 4>You get a rainbow tick, and every year you'll be

1:04:53.253 --> 1:04:55.133
<v Speaker 4>doing more and more rainbowing.

1:04:55.853 --> 1:04:57.133
<v Speaker 3>It will never be enough.

1:04:57.733 --> 1:05:03.293
<v Speaker 4>And the extremists can't be given in too, because when

1:05:03.293 --> 1:05:06.693
<v Speaker 4>the extremists come along, they're fretting you with losing your

1:05:06.973 --> 1:05:10.893
<v Speaker 4>rainbow tick and public shame. And so you see, these

1:05:11.933 --> 1:05:19.253
<v Speaker 4>radical transactivists have turned off feminists, have turned off the

1:05:19.253 --> 1:05:23.133
<v Speaker 4>gay community, the traditional gay community, and so they can't

1:05:23.173 --> 1:05:27.973
<v Speaker 4>help but eat themselves because Christopher Laxin can't be woken

1:05:28.053 --> 1:05:34.853
<v Speaker 4>enough of them. Even having transgenderism implemented in this preschool.

1:05:36.693 --> 1:05:40.013
<v Speaker 3>Is not over the top for him. Don't you find

1:05:40.053 --> 1:05:40.893
<v Speaker 3>that extraordinary?

1:05:41.773 --> 1:05:44.613
<v Speaker 2>I'm speechless, to be honest, And this.

1:05:44.533 --> 1:05:49.573
<v Speaker 4>Is why, this is why what I'm talking about with

1:05:49.733 --> 1:05:54.773
<v Speaker 4>the school is so significant because it's easy to dismiss

1:05:54.813 --> 1:05:57.933
<v Speaker 4>these things as oh, well, you know, it's a bit

1:05:58.053 --> 1:06:01.533
<v Speaker 4>over the top, but no, this is a fund These

1:06:01.533 --> 1:06:06.453
<v Speaker 4>are fundamental attacks on who we are, what sort of

1:06:06.493 --> 1:06:14.093
<v Speaker 4>society we iran. But more importantly, the coming generation and

1:06:14.173 --> 1:06:18.653
<v Speaker 4>the generations to come after that we have a supreme

1:06:18.813 --> 1:06:21.933
<v Speaker 4>obligation to look after them and to nurture them, and

1:06:21.973 --> 1:06:25.173
<v Speaker 4>to provide for them. And if they are running around

1:06:25.253 --> 1:06:28.693
<v Speaker 4>a preschool confused about who they are, or having to

1:06:28.773 --> 1:06:32.973
<v Speaker 4>give up this seat because he's a Mary got problems.

1:06:32.893 --> 1:06:36.053
<v Speaker 2>I've got to read you. I've got to read you something, please,

1:06:36.493 --> 1:06:38.253
<v Speaker 2>And it was not my intention to do it. I

1:06:38.333 --> 1:06:43.293
<v Speaker 2>was considering either doing this some probably after this interview

1:06:43.453 --> 1:06:46.653
<v Speaker 2>or discussion. I want to read this a couple of

1:06:46.653 --> 1:06:52.693
<v Speaker 2>short paragraphs to you. The right should be cautious. The

1:06:52.773 --> 1:06:56.253
<v Speaker 2>right should be cautious, though, as political and social battles

1:06:56.253 --> 1:06:59.293
<v Speaker 2>are rarely, if ever won for all time. Liberalism and

1:06:59.453 --> 1:07:04.693
<v Speaker 2>progressivism are two labels that required multiple rebrands across several

1:07:04.733 --> 1:07:09.133
<v Speaker 2>generations due to failing fortunes with the public, and yet

1:07:10.373 --> 1:07:16.293
<v Speaker 2>maintained enough elite support. I'm going to repeat that, and

1:07:16.413 --> 1:07:22.453
<v Speaker 2>yet maintained enough elite support to return just as powerfully

1:07:22.493 --> 1:07:26.653
<v Speaker 2>as before. Those of us on the right understand that

1:07:27.013 --> 1:07:31.493
<v Speaker 2>what's now known as wokeness is not new or a

1:07:31.813 --> 1:07:36.733
<v Speaker 2>heretical deviation. Rather, it is the necessary outgrowth of the

1:07:36.813 --> 1:07:41.253
<v Speaker 2>left's assumptions and assertions about the world, inseparable from its

1:07:41.293 --> 1:07:45.413
<v Speaker 2>conception of progress. Most ordinary Americans, though, are busy with

1:07:45.453 --> 1:07:49.293
<v Speaker 2>their lives and haven't traced the left's radicalism as it

1:07:49.413 --> 1:07:53.133
<v Speaker 2>lurched from college campuses in the nineteen seventies into the

1:07:53.173 --> 1:07:59.573
<v Speaker 2>mainstream of elite sorry of elite consensus. Given enough time

1:07:59.693 --> 1:08:05.773
<v Speaker 2>and distance, a period of revisionism always arrives and and

1:08:05.893 --> 1:08:10.813
<v Speaker 2>the battle must be taken up. So history repeats itself,

1:08:11.293 --> 1:08:14.893
<v Speaker 2>but it's directed to the commentary of courses as directed

1:08:15.293 --> 1:08:21.373
<v Speaker 2>totally against what is currently being eliminated. And you've only

1:08:21.373 --> 1:08:24.013
<v Speaker 2>got a look at Marxism really to get a good

1:08:24.053 --> 1:08:27.853
<v Speaker 2>idea on that. Yes, I.

1:08:29.333 --> 1:08:37.933
<v Speaker 4>Attribute Wokism to laziness because knowledge is very hard to acquire,

1:08:38.613 --> 1:08:42.053
<v Speaker 4>and I was fortunate enough to study science and I

1:08:42.173 --> 1:08:47.493
<v Speaker 4>found it extremely hard, and to pass an exam was

1:08:47.573 --> 1:08:52.013
<v Speaker 4>quite something. Workism explains the whole world to you in

1:08:52.093 --> 1:08:55.133
<v Speaker 4>an easy way, because he's just an oppressor and a

1:08:55.213 --> 1:09:01.013
<v Speaker 4>victim and a power imbalance, and it appeals to soft minds,

1:09:01.373 --> 1:09:05.613
<v Speaker 4>and of course you don't even have to debate or argue, because.

1:09:06.893 --> 1:09:09.093
<v Speaker 3>There's no such thing as true just power.

1:09:10.693 --> 1:09:13.973
<v Speaker 4>And so I think our university's got lazy, and you

1:09:14.013 --> 1:09:16.813
<v Speaker 4>can see that by the nonsense that they write, and

1:09:16.893 --> 1:09:19.693
<v Speaker 4>the students have got lazy, and the politicians have got lazy.

1:09:19.733 --> 1:09:21.613
<v Speaker 3>In the media got lazy.

1:09:23.013 --> 1:09:25.493
<v Speaker 4>I don't agree with the thesis that you read out

1:09:25.773 --> 1:09:29.733
<v Speaker 4>because it's the idea that we have to continually have

1:09:29.773 --> 1:09:33.653
<v Speaker 4>this battle. And that's not my makeup. My makeup is

1:09:33.693 --> 1:09:37.693
<v Speaker 4>the elimination of it. It's total destruction of the ideas

1:09:39.373 --> 1:09:41.333
<v Speaker 4>and the reason that's simple.

1:09:41.253 --> 1:09:48.093
<v Speaker 2>But Rodney, that's really what this is about. Yes, the destruction,

1:09:48.453 --> 1:09:51.493
<v Speaker 2>but it won't be destroyed. That's the point. It will

1:09:51.533 --> 1:09:56.573
<v Speaker 2>still survive in enough quarters to make a comeback as

1:09:56.613 --> 1:09:57.573
<v Speaker 2>the world turns.

1:09:57.933 --> 1:10:04.813
<v Speaker 4>I wonder, I wonder if you, for example, imagine if

1:10:05.173 --> 1:10:07.733
<v Speaker 4>there was no funding. This is what's going to be

1:10:07.813 --> 1:10:14.733
<v Speaker 4>interesting Trump, because what we thought were organic protests were

1:10:14.773 --> 1:10:16.133
<v Speaker 4>funded by taxpayers.

1:10:18.373 --> 1:10:21.053
<v Speaker 3>The black lives matter to far.

1:10:22.533 --> 1:10:25.773
<v Speaker 4>And if you look at wokism here in New Zealand,

1:10:27.653 --> 1:10:32.333
<v Speaker 4>none of it's voluntary it's all being paid for by

1:10:32.573 --> 1:10:37.813
<v Speaker 4>you and me and our listeners. Dry up the funding

1:10:39.133 --> 1:10:43.813
<v Speaker 4>if you can, if you can't make money explaining why

1:10:43.933 --> 1:10:47.693
<v Speaker 4>Marxism is a good idea or why Mary are oppressed.

1:10:49.573 --> 1:10:52.693
<v Speaker 4>If you're if you're doing that at a university and

1:10:52.733 --> 1:10:55.733
<v Speaker 4>you're funding drives up, what job do you do?

1:10:55.853 --> 1:10:56.133
<v Speaker 3>Latent?

1:10:56.653 --> 1:11:00.853
<v Speaker 4>Look across the world and realize that this is all

1:11:00.893 --> 1:11:06.853
<v Speaker 4>being funded by poor taxpayers who have been our gold

1:11:07.573 --> 1:11:11.933
<v Speaker 4>and to pay me money for healthcare and looking after

1:11:11.973 --> 1:11:16.573
<v Speaker 4>the poor and the aged, and that money has been

1:11:16.733 --> 1:11:22.013
<v Speaker 4>cleverly diverted by political interests in defunding the stuff. If

1:11:22.053 --> 1:11:25.813
<v Speaker 4>it wasn't funded, they wouldn't exist because you're not going

1:11:25.893 --> 1:11:29.693
<v Speaker 4>to go anywhere in life. You can't succeed in a

1:11:29.973 --> 1:11:35.973
<v Speaker 4>market economy on grievance, and so we can eliminate it.

1:11:36.013 --> 1:11:38.893
<v Speaker 4>But we actually have to be hard. And that's what

1:11:39.053 --> 1:11:43.373
<v Speaker 4>I love about Trump. It's hard. He's being hard, Elon

1:11:43.493 --> 1:11:49.213
<v Speaker 4>Musker being hard. What we love about World War two

1:11:49.533 --> 1:11:54.813
<v Speaker 4>was they were hard and they eliminated Nazism still around, yes,

1:11:55.253 --> 1:12:00.293
<v Speaker 4>but vestiges no power. I mean, so it is so

1:12:00.773 --> 1:12:03.653
<v Speaker 4>it is so destroyed that you use it as a

1:12:03.693 --> 1:12:07.453
<v Speaker 4>political epithet to describe Trump and his supporters people like

1:12:07.573 --> 1:12:16.133
<v Speaker 4>you and me. Likewise, the racist outlook of Japan and

1:12:16.253 --> 1:12:24.773
<v Speaker 4>its imperialism was destroyed. Now that is not destroying. That was,

1:12:25.013 --> 1:12:30.133
<v Speaker 4>you know, physically destroying a country. Both countries were destroyed

1:12:32.293 --> 1:12:35.933
<v Speaker 4>to eliminate an idea. I'm not suggesting that you know,

1:12:36.013 --> 1:12:41.053
<v Speaker 4>we both violence is not an answer, but surely, to

1:12:41.133 --> 1:12:46.013
<v Speaker 4>goodness latent, it's not beyond our wit to stop funding it.

1:12:46.413 --> 1:12:49.053
<v Speaker 4>And of course we realize in our own little way

1:12:49.973 --> 1:12:55.133
<v Speaker 4>this to party marry business that's government funded. Tax payer

1:12:55.213 --> 1:12:59.173
<v Speaker 4>money has funded that through all these government grants, to

1:12:59.253 --> 1:13:03.293
<v Speaker 4>the White period of trust and whatnot. One way or another,

1:13:03.773 --> 1:13:07.333
<v Speaker 4>you don't even have to assert criminality. Just look at

1:13:07.373 --> 1:13:10.933
<v Speaker 4>the money that's for Adam to this. Drive the money

1:13:10.933 --> 1:13:14.413
<v Speaker 4>out and see how long you survive in a market

1:13:14.453 --> 1:13:16.853
<v Speaker 4>economy protesting your grievance.

1:13:17.973 --> 1:13:21.533
<v Speaker 2>I want to share something with you in conclusions, even

1:13:21.573 --> 1:13:24.813
<v Speaker 2>though there's plenty more we could talk about. This is

1:13:24.893 --> 1:13:28.373
<v Speaker 2>I quoted this headline earlier, understanding the backlash against corporate

1:13:28.453 --> 1:13:32.813
<v Speaker 2>DEI and how to move forward real world examples of

1:13:32.853 --> 1:13:36.693
<v Speaker 2>transformation because this is pro DEI. Consider the story of

1:13:36.853 --> 1:13:41.053
<v Speaker 2>the Cawlan Robertson a former alt right filmmaker in the

1:13:41.133 --> 1:13:45.453
<v Speaker 2>United Kingdom. For years, Robertson worked with extremist figures to

1:13:45.533 --> 1:13:50.133
<v Speaker 2>produce anti immigrants and anti Muslim content that garnered millions

1:13:50.133 --> 1:13:53.893
<v Speaker 2>of views online. Then, in twenty nineteen, Robinson saw media

1:13:53.973 --> 1:13:58.493
<v Speaker 2>coverage of Mosque shootings where fifty one people were killed

1:13:58.533 --> 1:14:02.613
<v Speaker 2>by a white supremacist. The tragedy rattled him. In Robertson's

1:14:02.653 --> 1:14:05.693
<v Speaker 2>own words, the event forced him to confront his assumptions

1:14:05.853 --> 1:14:09.053
<v Speaker 2>about white identity and how it can be involved in

1:14:09.173 --> 1:14:13.133
<v Speaker 2>violence and extremism. What began as an overwhelming sense of

1:14:13.493 --> 1:14:18.493
<v Speaker 2>disorientation turned into a period of deep reflection. Robertson eventually

1:14:18.573 --> 1:14:23.293
<v Speaker 2>rejected his old beliefs, began speaking out against extremism, and

1:14:23.413 --> 1:14:29.493
<v Speaker 2>co founded an organization to help others deradicalize. Similar learning

1:14:29.493 --> 1:14:33.253
<v Speaker 2>occurs on smaller scales in workplaces every day. For example,

1:14:33.533 --> 1:14:36.613
<v Speaker 2>a male manager who initially feels threatened by gendering equity

1:14:36.653 --> 1:14:40.653
<v Speaker 2>policies might over time come to recognize the barriers women

1:14:40.693 --> 1:14:43.973
<v Speaker 2>face at work and become an advocate for change. Or

1:14:44.013 --> 1:14:48.213
<v Speaker 2>a white employee who feels uncomfortable during discussions about racism

1:14:48.693 --> 1:14:53.653
<v Speaker 2>might come to see how privilege has shaped their experiences.

1:14:54.773 --> 1:14:57.973
<v Speaker 2>I just want to stay with this guy, Robertson, and

1:14:58.053 --> 1:15:04.813
<v Speaker 2>get your opinion about him, about him, because I've got

1:15:04.853 --> 1:15:07.933
<v Speaker 2>one definitive answer to him. But what's your response.

1:15:08.853 --> 1:15:13.493
<v Speaker 4>Well, he's a racist, and the other example was a sexist.

1:15:14.053 --> 1:15:16.893
<v Speaker 4>So this guy was a racist, and he thought whites

1:15:16.933 --> 1:15:21.413
<v Speaker 4>were better than non whites, and then he had the

1:15:21.453 --> 1:15:25.173
<v Speaker 4>mosque shooting and he decided, wow, that was done by

1:15:25.173 --> 1:15:29.533
<v Speaker 4>a white person. Maybe non white people aren't so bad.

1:15:29.573 --> 1:15:34.333
<v Speaker 4>After all, we're also bad. The failure is the racism,

1:15:34.973 --> 1:15:41.813
<v Speaker 4>the idea that you identify yourself and your views and

1:15:41.853 --> 1:15:49.773
<v Speaker 4>your belief tribally skin color, And of course that's how

1:15:51.173 --> 1:15:55.973
<v Speaker 4>the author of the article has framed it, whereas the

1:15:56.053 --> 1:16:01.093
<v Speaker 4>true answer in both instances is that you're an individual.

1:16:01.813 --> 1:16:05.613
<v Speaker 4>You're not white or brown first, or even second, or

1:16:05.653 --> 1:16:11.493
<v Speaker 4>even third. You're an individual Jews, it's your behavior that

1:16:11.533 --> 1:16:18.173
<v Speaker 4>we're going to judge, not your ethnicity, not your group.

1:16:19.413 --> 1:16:26.813
<v Speaker 4>And yet this is so ingrained in us, in movies, books, schools, universities,

1:16:26.893 --> 1:16:31.973
<v Speaker 4>political discourse, that everything's getting framed in terms of race,

1:16:32.733 --> 1:16:38.013
<v Speaker 4>And that's his problem. Why couldn't he just stop being

1:16:38.053 --> 1:16:41.573
<v Speaker 4>a racist and see individuals?

1:16:42.173 --> 1:16:43.413
<v Speaker 3>That to me is the problem.

1:16:43.453 --> 1:16:46.853
<v Speaker 2>Rat, that's the problem that's going to be difficult to solve.

1:16:48.173 --> 1:16:51.413
<v Speaker 4>My point because it's been inconculted everywhere.

1:16:52.253 --> 1:16:56.533
<v Speaker 2>My point was that there was no mention whatsoever of

1:16:56.613 --> 1:17:02.333
<v Speaker 2>the violence from Islam all over the planet. Now all

1:17:02.333 --> 1:17:08.493
<v Speaker 2>of a sudden, all of a sudden, that's irrelevant and

1:17:09.093 --> 1:17:10.053
<v Speaker 2>white be damned.

1:17:10.493 --> 1:17:14.133
<v Speaker 3>Yes, But the question is this does a Muslim per

1:17:14.253 --> 1:17:15.093
<v Speaker 3>se bother you?

1:17:15.573 --> 1:17:17.653
<v Speaker 2>It's an interesting question, and I could give you an

1:17:17.693 --> 1:17:22.373
<v Speaker 2>answer of something an example sprang to mind immediately, but

1:17:22.413 --> 1:17:24.493
<v Speaker 2>I'm not going to. I'm not going to utilize it.

1:17:24.973 --> 1:17:28.013
<v Speaker 2>The answer is it depends on the individual.

1:17:28.613 --> 1:17:32.373
<v Speaker 3>Absolutely, And that's your point and my point.

1:17:32.573 --> 1:17:35.133
<v Speaker 2>And I didn't say that because of what you said.

1:17:35.893 --> 1:17:38.253
<v Speaker 2>It is the individual. If I see a mongrel mob

1:17:39.093 --> 1:17:43.973
<v Speaker 2>member walking toward me, you could ask me the same question. Yes,

1:17:43.973 --> 1:17:47.373
<v Speaker 2>it might be a mongrel mob member, but what else

1:17:47.413 --> 1:17:50.973
<v Speaker 2>can I tell about him? Yes, that's fair enough.

1:17:51.653 --> 1:17:57.293
<v Speaker 4>Absolutely, I totally concur Now, we always fall into the

1:17:57.973 --> 1:18:04.293
<v Speaker 4>into it's not necessarily a trap because it can save

1:18:04.333 --> 1:18:10.333
<v Speaker 4>our lives of pattern recognition. So if I was walking

1:18:10.373 --> 1:18:15.013
<v Speaker 4>home on a dark night and I saw half a

1:18:15.093 --> 1:18:20.293
<v Speaker 4>dozen choir boys walking towards me, I'd feel safe if

1:18:20.333 --> 1:18:23.733
<v Speaker 4>I saw half a dozen Mongol My members walking towards me,

1:18:24.773 --> 1:18:27.133
<v Speaker 4>I'd think, oh, I think I might just stuck around

1:18:27.133 --> 1:18:30.173
<v Speaker 4>the corner here. And you'd say, well, that's a prejudice,

1:18:30.613 --> 1:18:34.773
<v Speaker 4>and I'd say, no, it's a pattern recognition, and I

1:18:34.813 --> 1:18:39.333
<v Speaker 4>would say, I'm not judging the individuals. I'm making a

1:18:39.813 --> 1:18:45.333
<v Speaker 4>patent decision to just play it safe, and we all

1:18:45.373 --> 1:18:49.933
<v Speaker 4>do that. Likewise, if I saw a young choir boy

1:18:50.573 --> 1:18:57.093
<v Speaker 4>walking into a church with a musical instrument case, I

1:18:57.093 --> 1:18:59.053
<v Speaker 4>would say, oh, yeah, he's going to play something for

1:18:59.133 --> 1:19:03.853
<v Speaker 4>the church. If I saw a guy in Islamic garb

1:19:04.253 --> 1:19:06.413
<v Speaker 4>walking in with a music case, I'd say, I need

1:19:06.453 --> 1:19:11.573
<v Speaker 4>to see what's in there, you know what I mean.

1:19:12.213 --> 1:19:16.613
<v Speaker 4>It's a complicated thing for people to realize that we

1:19:16.733 --> 1:19:20.693
<v Speaker 4>have an instinct to recognize patterns, and we have a

1:19:20.773 --> 1:19:26.573
<v Speaker 4>higher conscience to realize that we've also got to appreciate

1:19:27.093 --> 1:19:30.893
<v Speaker 4>the individuals what decides. And there are Mongol Mob former

1:19:30.973 --> 1:19:35.573
<v Speaker 4>Mongol Mob members who have proved exemplary and we should

1:19:35.613 --> 1:19:36.773
<v Speaker 4>never give up on them.

1:19:37.133 --> 1:19:39.493
<v Speaker 2>So we didn't touch on a few things that I

1:19:39.533 --> 1:19:43.173
<v Speaker 2>wanted to. I want to ask you two or three questions.

1:19:43.333 --> 1:19:47.733
<v Speaker 2>I want you to give me a sentence and answer, Okay,

1:19:48.093 --> 1:19:51.733
<v Speaker 2>do your best anyway. Do you know who Antonio Guteris is?

1:19:53.613 --> 1:19:55.493
<v Speaker 3>I do is the head of the UN?

1:19:56.213 --> 1:19:59.133
<v Speaker 2>Do you think that New Zealand would be better off

1:19:59.293 --> 1:20:01.933
<v Speaker 2>pulling out of the UN totally?

1:20:02.773 --> 1:20:09.253
<v Speaker 4>The UN is a corrupt organization that promotes war and

1:20:09.333 --> 1:20:13.573
<v Speaker 4>famine around the world and says no good purpose.

1:20:13.653 --> 1:20:15.333
<v Speaker 2>So you think that we should pull out of the

1:20:15.373 --> 1:20:18.013
<v Speaker 2>World Health Organization totally?

1:20:18.933 --> 1:20:22.533
<v Speaker 4>The World Health Organization has proven itself unfit for purpose

1:20:23.533 --> 1:20:28.933
<v Speaker 4>and almost revives on scaring people witness and coming up

1:20:28.933 --> 1:20:31.133
<v Speaker 4>with a solution to justify its existence.

1:20:31.173 --> 1:20:33.093
<v Speaker 3>We should get out of both organizations.

1:20:33.813 --> 1:20:36.093
<v Speaker 2>I don't know whether you're familiar with the central bank

1:20:36.133 --> 1:20:40.213
<v Speaker 2>digital currencies, but would you be in favor of the

1:20:40.253 --> 1:20:45.493
<v Speaker 2>central Bank of the country eliminating cash and everything is

1:20:45.573 --> 1:20:49.493
<v Speaker 2>done on a CBDC basis.

1:20:50.613 --> 1:20:54.373
<v Speaker 4>No, because this will be a convenience sold to us

1:20:54.413 --> 1:20:57.933
<v Speaker 4>as a convenience and it will very quickly become a

1:20:57.973 --> 1:20:58.933
<v Speaker 4>method of control.

1:20:59.093 --> 1:21:02.573
<v Speaker 2>Is it interesting that there are so many examples of

1:21:02.933 --> 1:21:07.853
<v Speaker 2>the convenience cell and yet people still don't get it.

1:21:08.853 --> 1:21:12.453
<v Speaker 4>Convenience and or safety. Yeah, this will keep this will

1:21:12.533 --> 1:21:13.173
<v Speaker 4>keep you safe.

1:21:13.413 --> 1:21:14.653
<v Speaker 2>Well, that's convenience too.

1:21:14.973 --> 1:21:20.573
<v Speaker 4>Quite confused and everything every and I mean the left

1:21:20.933 --> 1:21:26.373
<v Speaker 4>or those or tyrants are fantastic at the language. They

1:21:26.373 --> 1:21:28.973
<v Speaker 4>don't have an argument, They've just got a great language.

1:21:29.493 --> 1:21:34.253
<v Speaker 4>So everything is sold to us as a sound bite,

1:21:35.053 --> 1:21:41.373
<v Speaker 4>endlessly repeated and literally there's been a few hundred sound

1:21:41.373 --> 1:21:46.813
<v Speaker 4>bites that have brought Western civilization to its nees. And

1:21:46.853 --> 1:21:50.773
<v Speaker 4>we on the right, by the way, or conservatives, always

1:21:50.813 --> 1:21:52.093
<v Speaker 4>feel the need to concede.

1:21:52.973 --> 1:21:56.693
<v Speaker 2>Why is that short answer?

1:21:57.373 --> 1:22:02.493
<v Speaker 4>Social standing, and we don't want to lose the argument.

1:22:03.653 --> 1:22:05.173
<v Speaker 3>And I now.

1:22:06.453 --> 1:22:11.013
<v Speaker 4>Admire those who lost the amen that stood firm. I've

1:22:11.013 --> 1:22:14.573
<v Speaker 4>got a great admiration now for Patricia Bartlett.

1:22:15.213 --> 1:22:18.813
<v Speaker 3>Too late, yes, but I can still admire her.

1:22:20.093 --> 1:22:22.293
<v Speaker 2>Can I tell you no? Of course I can. It's

1:22:22.293 --> 1:22:26.213
<v Speaker 2>my podcast m I'll tell you a little story about

1:22:26.413 --> 1:22:31.813
<v Speaker 2>Patricia Bartlett. I used to mock her in my Wellington days.

1:22:32.173 --> 1:22:36.453
<v Speaker 2>When I ended up in Auckland. Years later, she wrote

1:22:36.453 --> 1:22:39.933
<v Speaker 2>to me, and I had reached a point where I

1:22:40.053 --> 1:22:43.773
<v Speaker 2>had realized that there was much more to Patricia Bartlett

1:22:43.813 --> 1:22:47.733
<v Speaker 2>than a joke, and we wrote to each other electronically,

1:22:47.973 --> 1:22:51.613
<v Speaker 2>although she did write letters. A few times. She wrote

1:22:51.613 --> 1:22:56.053
<v Speaker 2>to me and I wrote back to her, and like you,

1:22:57.013 --> 1:23:00.613
<v Speaker 2>I had developed by that stage a regard for her

1:23:01.093 --> 1:23:04.253
<v Speaker 2>that had never entered my more juvenile mind.

1:23:06.333 --> 1:23:10.253
<v Speaker 4>Quick story, and nine seventy five I turned up to

1:23:10.293 --> 1:23:13.693
<v Speaker 4>the University of Canterbury. Peter Dunn was the president of

1:23:13.733 --> 1:23:18.693
<v Speaker 4>the Canterbury Students Association, and in that first orientation week

1:23:18.853 --> 1:23:23.373
<v Speaker 4>I went to everything and never attended another thing. Patricia

1:23:23.413 --> 1:23:27.893
<v Speaker 4>Bartlett came along to the Niomass Theater and spoke, and

1:23:27.933 --> 1:23:32.773
<v Speaker 4>she explained how men having playboys beside the bed were

1:23:32.813 --> 1:23:39.773
<v Speaker 4>destroying their marriage and their family. The students hooted and

1:23:40.053 --> 1:23:46.253
<v Speaker 4>yelled at her and was throwing condoms at her, and

1:23:46.453 --> 1:23:51.573
<v Speaker 4>I sat there ashamed. I never agreed with her message

1:23:52.133 --> 1:23:57.053
<v Speaker 4>because I was in favor of free speech and playboys.

1:23:57.053 --> 1:23:58.093
<v Speaker 3>What's the big problem?

1:23:58.413 --> 1:24:01.973
<v Speaker 4>I watched this frail lady stand there with her message

1:24:02.413 --> 1:24:07.453
<v Speaker 4>against an audience that was one hundred percent against her

1:24:09.053 --> 1:24:13.493
<v Speaker 4>and egging each other on to abuse her. She never flinched.

1:24:13.773 --> 1:24:17.413
<v Speaker 4>At the time, I thought I'd disagree with her message.

1:24:17.893 --> 1:24:22.053
<v Speaker 4>But that's the bravest woman I've ever seen. Now I

1:24:22.133 --> 1:24:23.893
<v Speaker 4>agree with your message.

1:24:23.893 --> 1:24:28.653
<v Speaker 2>You reckon, There would be room for acceptance for a

1:24:28.733 --> 1:24:29.773
<v Speaker 2>posthumous award.

1:24:30.573 --> 1:24:31.653
<v Speaker 3>Fascinating, isn't it?

1:24:31.973 --> 1:24:35.093
<v Speaker 4>Apart from our listeners, and some of them will disagree

1:24:35.133 --> 1:24:39.853
<v Speaker 4>with us. Very few New Zealanders would appreciate the need

1:24:39.973 --> 1:24:45.053
<v Speaker 4>for guardrails or lines in the sand. We have primary

1:24:45.053 --> 1:24:50.573
<v Speaker 4>school kids waiting for the school bus with their smartphones

1:24:50.773 --> 1:24:52.133
<v Speaker 4>watching hardcore porn.

1:24:52.933 --> 1:24:55.373
<v Speaker 2>I was going to raise that at one stage when

1:24:55.373 --> 1:25:00.573
<v Speaker 2>you were talking about the situation of a Waker Tippoo

1:25:00.853 --> 1:25:05.093
<v Speaker 2>High school earlier on that those thirteen year olds. I

1:25:05.093 --> 1:25:08.133
<v Speaker 2>don't know about the girls. Certainly the boys are probably

1:25:08.853 --> 1:25:13.533
<v Speaker 2>watching plenty of it. Yes, so the argument might be

1:25:14.813 --> 1:25:18.573
<v Speaker 2>I shouldn't raise this now. But the argument might be, well,

1:25:18.973 --> 1:25:22.973
<v Speaker 2>if they're watching it online, then what's the problem with

1:25:23.133 --> 1:25:25.253
<v Speaker 2>teaching them the things that you were suggesting?

1:25:25.613 --> 1:25:29.613
<v Speaker 4>Well, I do my utmost to keep it from my children.

1:25:30.373 --> 1:25:35.773
<v Speaker 4>Second of all, I don't want to normalize it. When

1:25:35.773 --> 1:25:37.893
<v Speaker 4>I was a little kid and we looked at a playboy,

1:25:39.453 --> 1:25:42.853
<v Speaker 4>we thought it was extremely naughty and we didn't want

1:25:42.893 --> 1:25:45.533
<v Speaker 4>the school teacher to find it, find us with it

1:25:46.093 --> 1:25:49.413
<v Speaker 4>or appearance, because we knew we'd be beaten black and blue,

1:25:49.453 --> 1:25:53.173
<v Speaker 4>because we knew it was wrong. When you start teaching

1:25:53.333 --> 1:25:59.413
<v Speaker 4>this in school as though it's normal, you're normalizing it.

1:26:00.573 --> 1:26:05.893
<v Speaker 4>So we're normalizing sexual experience for twelve and thirteen year olds.

1:26:06.493 --> 1:26:11.453
<v Speaker 4>They're not emotionally ready for what sexual experience. It won't

1:26:11.493 --> 1:26:14.693
<v Speaker 4>lead to a good outcome and it won't lead to

1:26:14.693 --> 1:26:19.213
<v Speaker 4>a fulfilling marriage and a good family, and so that's

1:26:19.253 --> 1:26:22.493
<v Speaker 4>what's wrong with it. It's terrible that the appearance of

1:26:22.573 --> 1:26:25.733
<v Speaker 4>that their kids watch hardcore porn, but that doesn't mean

1:26:25.813 --> 1:26:29.493
<v Speaker 4>that because they do. Mister King at the Walkertippo High

1:26:29.533 --> 1:26:33.773
<v Speaker 4>School should be texting my daughter at thirteen how to

1:26:33.893 --> 1:26:36.773
<v Speaker 4>lube and protect herself should she want to have anal sex.

1:26:38.173 --> 1:26:42.533
<v Speaker 2>And on thatsavory note, I will say once again thank you.

1:26:42.573 --> 1:26:45.173
<v Speaker 2>It's been two years. As we mentioned at the top,

1:26:45.693 --> 1:26:48.453
<v Speaker 2>maybe we should maybe we should back up a little

1:26:48.453 --> 1:26:49.013
<v Speaker 2>earlier than that.

1:26:50.173 --> 1:26:52.493
<v Speaker 4>Well, lady, and I can't tell you how much I

1:26:52.653 --> 1:26:58.853
<v Speaker 4>enjoy your interviews and being interviewed by you.

1:26:58.853 --> 1:27:00.893
<v Speaker 3>You're a wonderful human being and a gentleman.

1:27:02.333 --> 1:27:04.493
<v Speaker 2>You're too generous and some people would argue with you

1:27:04.573 --> 1:27:11.853
<v Speaker 2>quite with some volatility, and I have great admiration for

1:27:11.893 --> 1:27:15.533
<v Speaker 2>the stance that you take and that you continue to develop.

1:27:16.453 --> 1:27:21.973
<v Speaker 4>So thank you and Rivadecci, thank you Lagen, thank you Leiden,

1:27:22.013 --> 1:27:24.093
<v Speaker 4>and please put in a plug for lit.

1:27:24.013 --> 1:27:24.773
<v Speaker 3>Kids be kids.

1:27:25.373 --> 1:27:26.293
<v Speaker 2>You do it right now.

1:27:27.133 --> 1:27:29.773
<v Speaker 4>Oh look, there's a community of parents and grandparents that

1:27:29.813 --> 1:27:33.453
<v Speaker 4>are concerned about this. Google us lick kids be kids

1:27:33.773 --> 1:27:38.573
<v Speaker 4>and sign up and get armed and get strong because

1:27:38.613 --> 1:27:39.573
<v Speaker 4>we're building an army.

1:27:40.293 --> 1:27:41.413
<v Speaker 2>Let kids be kids.

1:27:42.173 --> 1:27:43.133
<v Speaker 3>Let kids be kids.

1:27:43.453 --> 1:27:44.093
<v Speaker 2>Talk to you soon.

1:27:45.053 --> 1:28:02.533
<v Speaker 3>Thank you. Laighton Smith, the Male.

1:28:02.413 --> 1:28:05.013
<v Speaker 2>Room for Podcasts two hundred and seventy five, Business producer.

1:28:05.053 --> 1:28:05.853
<v Speaker 2>You're well, aren't you?

1:28:05.933 --> 1:28:07.133
<v Speaker 3>Late? Not great? How are you?

1:28:07.213 --> 1:28:08.973
<v Speaker 2>I don't know why. I think put it on rote

1:28:09.093 --> 1:28:13.693
<v Speaker 2>always good. I'll put it on rot good. Life is good, excellent.

1:28:14.413 --> 1:28:17.533
<v Speaker 2>Why don't you? Because there's a mixture this week, and

1:28:17.693 --> 1:28:21.333
<v Speaker 2>I've restricted the number because I've got two very long letters,

1:28:21.733 --> 1:28:24.493
<v Speaker 2>but they both need they both need sharing.

1:28:24.773 --> 1:28:26.893
<v Speaker 5>So and I've got some very long ones as well.

1:28:26.933 --> 1:28:31.293
<v Speaker 6>And I'm sure these people will understand if we sort

1:28:31.293 --> 1:28:33.733
<v Speaker 6>of shave them a tiny bit, because otherwise we'll still

1:28:33.773 --> 1:28:35.613
<v Speaker 6>be here next week doing these letters.

1:28:35.613 --> 1:28:36.413
<v Speaker 5>But thank you so.

1:28:36.533 --> 1:28:38.893
<v Speaker 2>Much for your input.

1:28:39.093 --> 1:28:41.573
<v Speaker 5>Input. Yes is the word, so Jin says.

1:28:41.733 --> 1:28:44.213
<v Speaker 6>A few weeks ago, my doctor called me for the

1:28:44.293 --> 1:28:47.293
<v Speaker 6>second time to encourage me to take my booster jab

1:28:47.413 --> 1:28:51.853
<v Speaker 6>for tetanus. In normal circumstances, I would have willingly complied,

1:28:52.013 --> 1:28:54.973
<v Speaker 6>but I don't live in normal circumstances. I'm living in

1:28:55.133 --> 1:28:59.933
<v Speaker 6>twenty twenty five PC, that is twenty twenty five post COVID.

1:29:00.373 --> 1:29:02.853
<v Speaker 6>After falling for the lies about the COVID vaccine, I

1:29:02.973 --> 1:29:06.253
<v Speaker 6>now question the necessity of every single vaccine. And upon

1:29:06.413 --> 1:29:09.613
<v Speaker 6>listening to your podcast with James, I am thinking of

1:29:09.653 --> 1:29:13.173
<v Speaker 6>giving my tetanus boost a JAB A miss. Don't Jin

1:29:13.333 --> 1:29:17.293
<v Speaker 6>have the tetanus tetanus jab and James isn't alone. Candice

1:29:17.333 --> 1:29:19.973
<v Speaker 6>Owns ran a whole video series, A Shot in the Dark,

1:29:20.013 --> 1:29:24.333
<v Speaker 6>which uncovered the ugly truths about vaccines, and doctor Robert

1:29:24.333 --> 1:29:28.493
<v Speaker 6>Malone exposed the dangers of mr NA vaccines on vaccines

1:29:28.533 --> 1:29:32.293
<v Speaker 6>on Joe Rogan's podcast, Jin, thank you for the rest

1:29:32.333 --> 1:29:34.213
<v Speaker 6>of it, but I'll just end up by saying, the

1:29:34.253 --> 1:29:38.333
<v Speaker 6>post COVID era is an era of mistrust. That is

1:29:38.613 --> 1:29:40.973
<v Speaker 6>a belief that I have to I understand that, Jin.

1:29:41.573 --> 1:29:44.093
<v Speaker 6>We don't trust the politicians, we don't trust the media,

1:29:44.173 --> 1:29:47.693
<v Speaker 6>we don't trust the justice system, and now we sometimes

1:29:47.693 --> 1:29:50.933
<v Speaker 6>don't even trust our own doctors. Perhaps it's time we

1:29:51.053 --> 1:29:54.373
<v Speaker 6>started trusting our judgments. Perhaps it's time for the next

1:29:54.413 --> 1:29:55.653
<v Speaker 6>age of enlightenment.

1:29:56.373 --> 1:30:00.493
<v Speaker 2>From Yeah, and I would endorse the tetanus shot im

1:30:00.613 --> 1:30:04.093
<v Speaker 2>mist I have I had them. I had one last year,

1:30:04.293 --> 1:30:08.373
<v Speaker 2>and I think I have shown note real signs.

1:30:08.053 --> 1:30:09.733
<v Speaker 5>As a resultness.

1:30:10.093 --> 1:30:14.013
<v Speaker 2>That's the main thing now from mer Julian, once again

1:30:14.053 --> 1:30:16.813
<v Speaker 2>a wonderful podcast, and just a comment on your initial

1:30:16.853 --> 1:30:20.613
<v Speaker 2>discussion regarding Ukraine. I take it from your citing of

1:30:20.693 --> 1:30:24.893
<v Speaker 2>various opinions that you're not a fan of Zelensky and

1:30:25.013 --> 1:30:29.493
<v Speaker 2>his oval office performance. I spoke to a Ukrainian woman

1:30:29.493 --> 1:30:32.893
<v Speaker 2>this morning who still has contacts in her country, and

1:30:33.213 --> 1:30:37.533
<v Speaker 2>it confirmed my suspicion that Zelensky still holds majority support

1:30:37.653 --> 1:30:42.493
<v Speaker 2>within Ukraine. The fact that the administration has suspended elections

1:30:43.133 --> 1:30:47.333
<v Speaker 2>is often disingenuously used as proof of Zelensky's dictatorial nature,

1:30:47.573 --> 1:30:51.133
<v Speaker 2>and even Trump has stated this, which I might add

1:30:51.173 --> 1:30:55.813
<v Speaker 2>he recently dismissed wanting to move when questioned. I presume

1:30:56.093 --> 1:30:59.293
<v Speaker 2>that if an election were to be held now, he

1:30:59.333 --> 1:31:02.133
<v Speaker 2>would still hold power, but that's not to say that

1:31:02.173 --> 1:31:05.893
<v Speaker 2>when the elections resume, he would suffer the same fate

1:31:05.933 --> 1:31:09.373
<v Speaker 2>as Churchill after the war ends. In terms of the

1:31:09.413 --> 1:31:14.253
<v Speaker 2>press conference, it was clear that although tense, it was

1:31:14.613 --> 1:31:18.733
<v Speaker 2>only until forty two minutes so long when Vance chipped

1:31:18.733 --> 1:31:22.093
<v Speaker 2>in that things changed for the worst, and Zelensky folded

1:31:22.133 --> 1:31:25.693
<v Speaker 2>his arms and rest as history. Zelensky has a right

1:31:25.733 --> 1:31:28.573
<v Speaker 2>to feel highly suspicious of Number one Putin, who has

1:31:28.613 --> 1:31:33.293
<v Speaker 2>broken many agreements at America, Inc. For not following through

1:31:33.453 --> 1:31:38.333
<v Speaker 2>on protection when Ukraine relinquished their nuclear weapons. I thank

1:31:38.373 --> 1:31:41.133
<v Speaker 2>you in advance for allowing me to exercise my write

1:31:41.133 --> 1:31:45.373
<v Speaker 2>at free speech PS. I am a Trump supporter, but

1:31:45.453 --> 1:31:46.933
<v Speaker 2>not on this occasion.

1:31:48.253 --> 1:31:51.813
<v Speaker 6>Layton Brett has written a very lengthy letter Brett, thank

1:31:51.853 --> 1:31:54.373
<v Speaker 6>you so much. He gives to start with a couple

1:31:54.413 --> 1:32:03.613
<v Speaker 6>of examples where pharmaceutical based medicines weren't used very appropriateriately

1:32:03.693 --> 1:32:07.213
<v Speaker 6>and these people got better. I know you've read it,

1:32:07.253 --> 1:32:09.413
<v Speaker 6>so you understand what he's talking about, but it's very long.

1:32:09.853 --> 1:32:11.613
<v Speaker 6>So Bret goes on to say, there are so many

1:32:11.653 --> 1:32:15.453
<v Speaker 6>stories I know of personally myself included, where health lay

1:32:15.533 --> 1:32:20.893
<v Speaker 6>outside the pharmaceutical based medical profession. Our medical profession does

1:32:20.933 --> 1:32:24.053
<v Speaker 6>have its place. There are some good people doing their best.

1:32:24.333 --> 1:32:27.973
<v Speaker 6>However needs to be treated with all due caution. A

1:32:28.013 --> 1:32:31.533
<v Speaker 6>lot of harm also occurs. The medical profession is said

1:32:31.533 --> 1:32:34.253
<v Speaker 6>to be the biggest killer in the US. There is

1:32:34.413 --> 1:32:37.853
<v Speaker 6>foundation for this and Brett goes on to say caution

1:32:37.973 --> 1:32:41.133
<v Speaker 6>is advised no matter which health journey or avenue one

1:32:41.253 --> 1:32:44.333
<v Speaker 6>might take. Finding the right path for yourself and right

1:32:44.413 --> 1:32:46.613
<v Speaker 6>help is a challenge and is so much. There is

1:32:46.613 --> 1:32:49.093
<v Speaker 6>so much to learn. There's good and bad whatever the

1:32:49.133 --> 1:32:51.493
<v Speaker 6>field or walk of life, and the right fit for

1:32:51.613 --> 1:32:55.293
<v Speaker 6>one may not be so for another. He says, it

1:32:55.333 --> 1:32:58.693
<v Speaker 6>should also be noted that not all information is good information,

1:32:58.933 --> 1:33:02.013
<v Speaker 6>which also presents its own challenges for each of us

1:33:02.053 --> 1:33:05.533
<v Speaker 6>when dealing with health issues. Some solutions may in fact

1:33:05.573 --> 1:33:09.133
<v Speaker 6>be very simple. Addressing the root cause of the imbalance

1:33:09.293 --> 1:33:13.253
<v Speaker 6>in our biology then often allows biology to self correct.

1:33:13.933 --> 1:33:17.093
<v Speaker 6>Your guest may have ruffled some feathers and some quarters.

1:33:17.133 --> 1:33:20.133
<v Speaker 6>Each must take from it what is valid and useful

1:33:20.173 --> 1:33:21.693
<v Speaker 6>for them, and that's from breaks.

1:33:21.813 --> 1:33:23.693
<v Speaker 2>Thanks and then just passed me that if you would,

1:33:23.693 --> 1:33:25.653
<v Speaker 2>because I want to quote that again in a moment

1:33:26.213 --> 1:33:29.493
<v Speaker 2>at the end of this late and I'm a regular

1:33:29.573 --> 1:33:33.253
<v Speaker 2>and long time listener to your podcasts. Podcast two seven

1:33:33.413 --> 1:33:37.853
<v Speaker 2>four gave a very interesting perspective on Zelenski. I'm quite

1:33:37.973 --> 1:33:41.173
<v Speaker 2>right wing by the way, add a big Trump supporter.

1:33:42.413 --> 1:33:46.413
<v Speaker 2>Then followed the interview with James Ruguski, how could you

1:33:46.493 --> 1:33:49.853
<v Speaker 2>be sucked in by this nutcase. I can't believe that

1:33:49.933 --> 1:33:53.373
<v Speaker 2>you would ever give him airspace. I certainly didn't agree

1:33:53.413 --> 1:33:57.093
<v Speaker 2>with his COVID vaccine restrictions, but this guy goes way

1:33:57.133 --> 1:34:00.813
<v Speaker 2>beyond that. His views are dangerous, and his disregard of

1:34:00.853 --> 1:34:04.413
<v Speaker 2>the medical profession is an insult. I've now lost faith

1:34:04.533 --> 1:34:09.253
<v Speaker 2>in your judgment. Might not tune in again. I bet

1:34:09.293 --> 1:34:13.293
<v Speaker 2>you're there listening to this now, and I have. I

1:34:13.373 --> 1:34:17.093
<v Speaker 2>have a couple of responses for you. One is, I

1:34:17.173 --> 1:34:20.653
<v Speaker 2>note your address. I live four doors down the road

1:34:21.133 --> 1:34:25.373
<v Speaker 2>for three years. How about that. Here's the second one,

1:34:25.413 --> 1:34:29.333
<v Speaker 2>and it's why I asked Carolyn to passby the letter

1:34:29.373 --> 1:34:33.333
<v Speaker 2>from Brett, and it summarizes my feeling in regard to

1:34:33.453 --> 1:34:36.853
<v Speaker 2>what you have said. It should also be noted, wrote Brett,

1:34:37.173 --> 1:34:40.253
<v Speaker 2>that not all information is good information, which also prevents

1:34:40.293 --> 1:34:42.573
<v Speaker 2>its own challenges for each of us when dealing with

1:34:42.653 --> 1:34:46.373
<v Speaker 2>health issues. Some solutions may in fact be very simple.

1:34:46.813 --> 1:34:49.493
<v Speaker 2>Addressing the root cause of the imbalance in our biology

1:34:49.733 --> 1:34:53.773
<v Speaker 2>then often allows biology to self correct. Your recent guest

1:34:54.453 --> 1:34:58.373
<v Speaker 2>may ruffle some feathers in some quarters. Each must take

1:34:58.413 --> 1:35:02.133
<v Speaker 2>from it what is valid and useful to them, and

1:35:02.173 --> 1:35:06.493
<v Speaker 2>that's the way that I feel about it because people

1:35:06.493 --> 1:35:09.253
<v Speaker 2>have got different backgrounds, different ideas, all sorts of things,

1:35:09.573 --> 1:35:13.133
<v Speaker 2>and I'm prepared to take a gamble on occasions and

1:35:13.253 --> 1:35:17.093
<v Speaker 2>share stuff that I know will upset some people. But

1:35:17.133 --> 1:35:20.853
<v Speaker 2>that doesn't mean that it shouldn't be heard and dealt

1:35:20.893 --> 1:35:23.053
<v Speaker 2>with by us as individuals.

1:35:23.453 --> 1:35:28.253
<v Speaker 6>Carolyn Layton, I have got something from Chris, he says

1:35:28.613 --> 1:35:30.373
<v Speaker 6>regarding the long letter you read at the end of

1:35:30.453 --> 1:35:33.253
<v Speaker 6>mail Room two seventy four. So much of what the

1:35:33.293 --> 1:35:36.653
<v Speaker 6>correspondent said in his long letter could be applied to Australia.

1:35:37.093 --> 1:35:39.133
<v Speaker 6>On another matter, by the way, if you do decide

1:35:39.133 --> 1:35:41.733
<v Speaker 6>to visit Canberra, I would like to meet you. I

1:35:41.733 --> 1:35:44.093
<v Speaker 6>have lived in Canberra for thirty three years now and

1:35:44.253 --> 1:35:48.413
<v Speaker 6>has changed a lot. You wouldn't recognize it. Unfortunately, like

1:35:48.453 --> 1:35:51.253
<v Speaker 6>a lot of cities these days, it's been overtaken by

1:35:51.373 --> 1:35:55.133
<v Speaker 6>high rise apartment buildings instead of building houses on quarter

1:35:55.173 --> 1:35:57.733
<v Speaker 6>acre lots as used to be the case. Even the

1:35:57.733 --> 1:36:00.213
<v Speaker 6>freestanding houses that are being built are being built on

1:36:00.333 --> 1:36:05.333
<v Speaker 6>much smaller lots, most of which are very small backyards. Unfortunately,

1:36:05.373 --> 1:36:08.333
<v Speaker 6>we have a Radical label government, which until the October

1:36:08.493 --> 1:36:12.333
<v Speaker 6>twenty twenty four election, had been a Labour Greens government

1:36:12.773 --> 1:36:15.933
<v Speaker 6>for at least twelve years, if not more. This government

1:36:15.973 --> 1:36:19.533
<v Speaker 6>has been and continues to be as radical as the

1:36:19.573 --> 1:36:23.373
<v Speaker 6>Andrews government in Victoria, although during COVID it was not

1:36:23.413 --> 1:36:26.573
<v Speaker 6>as trigger happy on lockdowns as the Andrews government.

1:36:27.013 --> 1:36:27.773
<v Speaker 5>That's from Chris.

1:36:28.333 --> 1:36:30.973
<v Speaker 2>Chris, appreciate the offer and I will take you up

1:36:30.973 --> 1:36:34.933
<v Speaker 2>on it should the occasion occur. You are the only

1:36:35.093 --> 1:36:37.893
<v Speaker 2>he is the only contact that I have with Canberra.

1:36:39.693 --> 1:36:41.773
<v Speaker 5>Do you have nobody else who writes from Canberra that

1:36:41.853 --> 1:36:42.373
<v Speaker 5>you know of?

1:36:42.533 --> 1:36:44.733
<v Speaker 2>Not that I know of, But I mean after spending

1:36:44.733 --> 1:36:47.213
<v Speaker 2>two years at a and you what I'm saying is

1:36:47.853 --> 1:36:51.013
<v Speaker 2>and buying a house there. What I'm saying is that

1:36:51.053 --> 1:36:54.133
<v Speaker 2>he's my only contact with an old stopping ground.

1:36:54.133 --> 1:36:56.093
<v Speaker 5>It was a long time ago later, so it.

1:36:56.013 --> 1:37:00.013
<v Speaker 2>Would be that I mentioned that my father, being an architect,

1:37:00.413 --> 1:37:04.893
<v Speaker 2>designed the very first motel in Canberra. It's true I

1:37:04.933 --> 1:37:06.693
<v Speaker 2>went there on a couple of occasions with him as

1:37:06.693 --> 1:37:07.613
<v Speaker 2>a young person.

1:37:08.533 --> 1:37:11.933
<v Speaker 6>You mentioned the circus that was the entire day up

1:37:12.133 --> 1:37:15.893
<v Speaker 6>in the northern part of New South Wales in January

1:37:15.893 --> 1:37:19.213
<v Speaker 6>where we went on a wild goose chase looking for

1:37:19.333 --> 1:37:22.533
<v Speaker 6>something your father had built, but we never found it.

1:37:22.533 --> 1:37:24.333
<v Speaker 2>Did we know there was a block of apartments on

1:37:24.533 --> 1:37:31.773
<v Speaker 2>the seashore. The place had changed so much you couldn't recognize. Well,

1:37:31.813 --> 1:37:32.973
<v Speaker 2>probably the aspect of.

1:37:32.973 --> 1:37:35.173
<v Speaker 6>That block of land had probably been built on three

1:37:35.213 --> 1:37:36.013
<v Speaker 6>times since then.

1:37:36.253 --> 1:37:38.333
<v Speaker 2>I don't think so. It was a good solid block

1:37:38.373 --> 1:37:43.013
<v Speaker 2>of apartments, not a huge one about three or four

1:37:43.053 --> 1:37:46.453
<v Speaker 2>stories tall as all. Anyway, we couldn't find it, but

1:37:46.493 --> 1:37:50.133
<v Speaker 2>we tried. Now this is this is a very important one,

1:37:50.653 --> 1:37:55.453
<v Speaker 2>and I think and I think Bethie'll appreciate it too.

1:37:56.573 --> 1:38:00.973
<v Speaker 2>From Linden, thank you for your latest guest, James Ruguski.

1:38:01.933 --> 1:38:04.333
<v Speaker 2>I do enjoy listening to him. I don't agree with

1:38:04.373 --> 1:38:07.013
<v Speaker 2>everything he says, but I loved the process of challenging

1:38:07.053 --> 1:38:11.733
<v Speaker 2>my perspectives and in knowledge as a doctor. I concur

1:38:11.973 --> 1:38:15.133
<v Speaker 2>that eighty percent of the so called facts about COVID

1:38:15.613 --> 1:38:19.333
<v Speaker 2>are not correct, and he puts not in other case,

1:38:20.173 --> 1:38:24.613
<v Speaker 2>I think, in other words, he's determined that's right. I

1:38:24.613 --> 1:38:27.853
<v Speaker 2>think the World Health Organization should be disbanded and ignored,

1:38:28.493 --> 1:38:32.733
<v Speaker 2>and it is not uncommon to find research challenging historical beliefs,

1:38:32.733 --> 1:38:36.653
<v Speaker 2>and therefore we need to adjust current practice. This is medicine,

1:38:36.813 --> 1:38:41.373
<v Speaker 2>This is science as an aside part of My role

1:38:41.533 --> 1:38:45.093
<v Speaker 2>is to peer review research before publication. I'm used by

1:38:45.133 --> 1:38:48.693
<v Speaker 2>a number of well acclaimed international journals. Don't worry latent.

1:38:48.813 --> 1:38:52.013
<v Speaker 2>I am not an expert, and in brackets, I detest

1:38:52.093 --> 1:38:55.413
<v Speaker 2>the word. But I am pretty good at looking through

1:38:55.453 --> 1:39:01.733
<v Speaker 2>facts and figures, understanding statistics, spotting data manipulation and industry bias. Interestingly,

1:39:01.773 --> 1:39:04.813
<v Speaker 2>I reject more than nine out of ten articles said

1:39:04.853 --> 1:39:08.333
<v Speaker 2>to me as they don't fulfill the criteria of good science.

1:39:09.133 --> 1:39:12.133
<v Speaker 2>Pretty high number. But I have to say that while

1:39:12.173 --> 1:39:15.013
<v Speaker 2>any reasonable doctor knows that medicine does not have all

1:39:15.053 --> 1:39:18.013
<v Speaker 2>the answers, I still get up every morning striving to

1:39:18.053 --> 1:39:22.333
<v Speaker 2>care for my patients, expanding my knowledge and sacrificing time

1:39:22.373 --> 1:39:25.773
<v Speaker 2>and energy so other people's lives will be better. I'm

1:39:25.813 --> 1:39:28.853
<v Speaker 2>not in it for the money. I am, despite James's

1:39:28.973 --> 1:39:33.733
<v Speaker 2>book title, most certainly not a liar. I think something

1:39:33.773 --> 1:39:37.573
<v Speaker 2>else I forgot to mention from my perspective from James's

1:39:37.573 --> 1:39:40.813
<v Speaker 2>book and his attitude, is that he is an American,

1:39:41.293 --> 1:39:47.373
<v Speaker 2>and in America, as the saying goes, the medical field

1:39:47.613 --> 1:39:50.693
<v Speaker 2>is responsible for the biggest number of deaths or something

1:39:50.733 --> 1:39:56.133
<v Speaker 2>along those lines. It's said by responsible people anyway. But

1:39:56.213 --> 1:39:59.493
<v Speaker 2>I have to say that while any reasonable doctor I

1:39:59.533 --> 1:40:03.293
<v Speaker 2>did that, you should know that not everything James stated

1:40:03.413 --> 1:40:06.773
<v Speaker 2>is true. Listening to him speak, it is clear he

1:40:06.853 --> 1:40:10.573
<v Speaker 2>is very well read, but he also doesn't understand everything

1:40:10.613 --> 1:40:12.973
<v Speaker 2>about how the human body works, and some of the

1:40:13.053 --> 1:40:19.733
<v Speaker 2>physiology knowledge, and some of his physiology knowledge is inaccurate.

1:40:20.533 --> 1:40:23.933
<v Speaker 2>If I may a quick example, James stated that I

1:40:24.533 --> 1:40:26.693
<v Speaker 2>know a few people who have had nasal swab tests

1:40:26.773 --> 1:40:29.853
<v Speaker 2>for COVID that went up and damaged the nasal cavity,

1:40:30.053 --> 1:40:32.733
<v Speaker 2>so the fluid around the brain leaked out and gave

1:40:32.773 --> 1:40:38.013
<v Speaker 2>them long term problems. Is he suggesting that a nasal

1:40:38.053 --> 1:40:41.213
<v Speaker 2>swab went through the nose, managed to get past two

1:40:41.333 --> 1:40:46.533
<v Speaker 2>large inferior and middle conture, ripped through the nasal mucosa,

1:40:47.253 --> 1:40:55.613
<v Speaker 2>then rupture the periosteum. That might be a mispronunciation of

1:40:55.653 --> 1:41:00.773
<v Speaker 2>the bone, smash through the thick ethmoid bone, then through

1:41:00.813 --> 1:41:05.893
<v Speaker 2>another layer of perio steam staem, punch through a couple

1:41:05.893 --> 1:41:12.373
<v Speaker 2>of layers of meninges to where it would encounter the

1:41:12.373 --> 1:41:14.853
<v Speaker 2>CSF fluid that protects our brain.

1:41:15.453 --> 1:41:16.973
<v Speaker 5>I think you should just that's source.

1:41:17.373 --> 1:41:17.853
<v Speaker 2>You don't know.

1:41:18.253 --> 1:41:20.173
<v Speaker 6>You don't know whether you're pronouncing any of that right.

1:41:20.573 --> 1:41:24.213
<v Speaker 6>It's just nobod, It's why don't you just say a

1:41:24.253 --> 1:41:27.373
<v Speaker 6>litany of tissue?

1:41:28.053 --> 1:41:30.653
<v Speaker 2>See what I have to put up with? Christian, don't

1:41:30.693 --> 1:41:31.133
<v Speaker 2>ever have a.

1:41:31.093 --> 1:41:34.773
<v Speaker 6>Producers a litany of tissue? And then he goes on

1:41:34.813 --> 1:41:35.373
<v Speaker 6>to James.

1:41:35.493 --> 1:41:37.693
<v Speaker 2>James stated, I know a few people who had a

1:41:37.813 --> 1:41:41.453
<v Speaker 2>naval swab test for COVID that went up and damaged

1:41:41.493 --> 1:41:43.853
<v Speaker 2>the nasal cavity, so the fluid around the brain leaked

1:41:43.893 --> 1:41:48.333
<v Speaker 2>out and gave them long term problems. Is he suggesting

1:41:49.133 --> 1:41:51.413
<v Speaker 2>that a nasal swab went through the nose, managed to

1:41:51.413 --> 1:41:55.653
<v Speaker 2>get past two large inferior and middle conture, ripped through

1:41:56.093 --> 1:42:00.973
<v Speaker 2>the nasal mucosa, and on egos, mentioning a number of

1:42:01.053 --> 1:42:07.053
<v Speaker 2>other things that the swab had to defeat to achieve

1:42:07.133 --> 1:42:12.173
<v Speaker 2>what James was I'm not here to argue lately this

1:42:12.213 --> 1:42:14.733
<v Speaker 2>can be achieved, but it can take a ten centimeter

1:42:14.853 --> 1:42:18.773
<v Speaker 2>long drill on power and would take three or four

1:42:18.813 --> 1:42:21.973
<v Speaker 2>seconds to drill through the bone. So what James said

1:42:22.013 --> 1:42:24.533
<v Speaker 2>about this on your show, with all the confidence in

1:42:24.573 --> 1:42:28.973
<v Speaker 2>the world, was a categorical lie. So while it's great

1:42:29.013 --> 1:42:32.653
<v Speaker 2>to hear views from all sides, your listeners should be

1:42:32.653 --> 1:42:36.253
<v Speaker 2>reminded when an articulate person states facts from all their

1:42:36.293 --> 1:42:39.413
<v Speaker 2>extensive research. This does not mean that they are always

1:42:39.453 --> 1:42:42.533
<v Speaker 2>telling the truth. Can I just say that maybe he

1:42:43.253 --> 1:42:47.293
<v Speaker 2>believed what he was saying and wasn't lying, but was

1:42:47.333 --> 1:42:53.813
<v Speaker 2>making a mistake. I'm just throwing that in another aside,

1:42:53.853 --> 1:42:56.253
<v Speaker 2>if I made vaccines. As far as the COVID disease

1:42:56.333 --> 1:43:00.733
<v Speaker 2>moderating drug not vaccine goes, it is not required by

1:43:01.053 --> 1:43:04.453
<v Speaker 2>ninety five percent of the population. It does have side effects,

1:43:04.813 --> 1:43:09.413
<v Speaker 2>but nothing as catastrophic as James suggests, but definitely enough

1:43:09.413 --> 1:43:13.133
<v Speaker 2>to be cautious. As a doctor and a scientist who

1:43:13.173 --> 1:43:15.493
<v Speaker 2>tries to get to know the facts as best he can,

1:43:15.933 --> 1:43:19.613
<v Speaker 2>not an expert, I will never have it again, nor

1:43:19.693 --> 1:43:23.493
<v Speaker 2>will my family. Hysteria aside, When I look at the

1:43:23.813 --> 1:43:27.613
<v Speaker 2>risk benefit ratio for me, a slightly unfit, mostly healthy,

1:43:27.733 --> 1:43:31.573
<v Speaker 2>forty eight year old, the risks outweigh the benefit. And

1:43:31.653 --> 1:43:35.733
<v Speaker 2>here's my hysterical opinion. The commonest regime of forcing this

1:43:35.853 --> 1:43:40.253
<v Speaker 2>drug into every person or excluding them from society should

1:43:40.293 --> 1:43:43.573
<v Speaker 2>be put in jail. Very well balanced. Please, please, please,

1:43:43.613 --> 1:43:47.173
<v Speaker 2>do not tarnish all vaccines with the same brush as

1:43:47.213 --> 1:43:49.973
<v Speaker 2>the COVID vaccine. No, I don't do that. Most vaccines

1:43:50.013 --> 1:43:52.693
<v Speaker 2>are incredible the polio vaccine is up there with one

1:43:52.733 --> 1:43:55.533
<v Speaker 2>of the greatest scientific advancements for humankind in the world

1:43:55.613 --> 1:43:59.453
<v Speaker 2>for health, extraordinarily safe, and the lives and morbidity it

1:43:59.493 --> 1:44:03.973
<v Speaker 2>has prevented cannot even be calculated. It is so large.

1:44:04.053 --> 1:44:06.693
<v Speaker 2>In my short career, I have amputated a baby's leg

1:44:06.773 --> 1:44:10.013
<v Speaker 2>due to measles complications. I have two children under my

1:44:10.133 --> 1:44:14.133
<v Speaker 2>care who have cerebral palsy and are fed through a peg,

1:44:14.853 --> 1:44:17.773
<v Speaker 2>live in a wheelchair, and can't speak as a result

1:44:17.813 --> 1:44:20.973
<v Speaker 2>of measles infection that spread to their brain. And I

1:44:21.013 --> 1:44:23.293
<v Speaker 2>have also cared for a young child and watched her

1:44:23.413 --> 1:44:26.893
<v Speaker 2>die of measles. If ninety five percent of New Zealanders

1:44:26.893 --> 1:44:29.933
<v Speaker 2>immunized their children from measles, then measles would go the

1:44:29.973 --> 1:44:34.173
<v Speaker 2>way of polio near eradication. But in the case of measles,

1:44:34.373 --> 1:44:38.813
<v Speaker 2>hysterical mistruths have given people fear of the extremely safe

1:44:38.853 --> 1:44:43.733
<v Speaker 2>measles vaccine completely unfounded, just like people still wearing masks

1:44:43.773 --> 1:44:48.613
<v Speaker 2>outside on their own and just as misinformed. Now there

1:44:48.653 --> 1:44:51.973
<v Speaker 2>is a little more than the included I also last

1:44:52.053 --> 1:44:56.293
<v Speaker 2>year had a young man suffer tetanus ah admitted with

1:44:56.373 --> 1:44:59.373
<v Speaker 2>a simple infection from a cut in his foot. His

1:44:59.533 --> 1:45:02.853
<v Speaker 2>parents refused to vaccinate him on the grounds of all

1:45:02.933 --> 1:45:07.373
<v Speaker 2>vaccines are evil and on admission, when offered the short

1:45:07.453 --> 1:45:14.213
<v Speaker 2>term protection of immunoglobulin, which is good if unimmunized, they

1:45:14.253 --> 1:45:18.653
<v Speaker 2>refuse this. Also, after six weeks in ICU dialysis machines

1:45:18.693 --> 1:45:22.493
<v Speaker 2>and being incubated to keep him alive, he thankfully just

1:45:22.773 --> 1:45:26.013
<v Speaker 2>managed to survive, but his life will never be the

1:45:26.053 --> 1:45:28.693
<v Speaker 2>same at across the taxpayer. By the way, more than

1:45:28.773 --> 1:45:32.413
<v Speaker 2>half a million dollars rees care. That's twenty people living

1:45:32.453 --> 1:45:35.893
<v Speaker 2>in pain with arthritis who won't get their hip replacement

1:45:35.973 --> 1:45:42.653
<v Speaker 2>this year. A safe tetanus vaccine costs fifty dollars. In short,

1:45:42.893 --> 1:45:46.133
<v Speaker 2>not all vaccines are evil. In fact, most are excellent.

1:45:46.573 --> 1:45:49.453
<v Speaker 2>I love your show, Layton. I enjoy hearing views from

1:45:49.533 --> 1:45:53.173
<v Speaker 2>all angles. In the case of James Raguski, he makes

1:45:53.293 --> 1:45:56.773
<v Speaker 2>some excellent points. The joy of science is that it

1:45:56.853 --> 1:46:00.693
<v Speaker 2>is never concluded and we grow and learn. But please

1:46:00.773 --> 1:46:03.893
<v Speaker 2>tell your listeners that not all doctors are evil. Most

1:46:03.933 --> 1:46:07.253
<v Speaker 2>of us mistrust Big Farmer more than James. We work

1:46:07.253 --> 1:46:09.653
<v Speaker 2>in science every day, and not everything that you hear

1:46:09.693 --> 1:46:12.253
<v Speaker 2>on the radio is true, even if it is on

1:46:12.333 --> 1:46:15.813
<v Speaker 2>the most excellent latent Smith podcast, keep up the great word,

1:46:16.333 --> 1:46:20.573
<v Speaker 2>Lindon that I'm going to frame that. Every once in

1:46:20.573 --> 1:46:22.653
<v Speaker 2>a while something comes along that I want to frame,

1:46:22.733 --> 1:46:24.333
<v Speaker 2>and that's going in one thank you.

1:46:25.013 --> 1:46:28.653
<v Speaker 6>It was a very good piece. So finally from me lighton,

1:46:28.733 --> 1:46:31.973
<v Speaker 6>Brent says, great interview. James is a true freedom fighter,

1:46:32.613 --> 1:46:35.773
<v Speaker 6>so well informed about the dangers of the WHO. Hence

1:46:35.813 --> 1:46:39.373
<v Speaker 6>America's exit, as should New Zealand. And then Brent goes

1:46:39.373 --> 1:46:42.173
<v Speaker 6>on to say, your next interview should be with Dr Bloomfield.

1:46:42.573 --> 1:46:48.893
<v Speaker 2>Any one of us would emerge missus producer, Thank you

1:46:48.933 --> 1:46:51.653
<v Speaker 2>for thanks later, see you next week and us some

1:46:51.733 --> 1:46:52.773
<v Speaker 2>good mail today.

1:46:53.013 --> 1:47:04.693
<v Speaker 7>It was thank you.

1:47:17.333 --> 1:47:19.093
<v Speaker 2>I was going to say that I think that there's

1:47:19.173 --> 1:47:24.533
<v Speaker 2>a great ruckus that is being perpetuated by the circumstances

1:47:24.693 --> 1:47:27.733
<v Speaker 2>across the planet at the moment, I can't say that

1:47:27.773 --> 1:47:31.133
<v Speaker 2>because it's not a great ruckus. It's a hugengus, a

1:47:31.293 --> 1:47:37.173
<v Speaker 2>hugengous ruckus that has people arguing, people picking on people,

1:47:37.533 --> 1:47:40.413
<v Speaker 2>and people not accepting what other people have to say, etc.

1:47:41.093 --> 1:47:43.853
<v Speaker 2>And then there is the lying of the cheating, and

1:47:43.973 --> 1:47:46.013
<v Speaker 2>that's been going on for a long time. There's a

1:47:46.093 --> 1:47:49.293
<v Speaker 2>number of books, for instance, that expose a lot of

1:47:49.293 --> 1:47:52.813
<v Speaker 2>it when it comes to science and the world of medicine. Well,

1:47:52.853 --> 1:47:55.573
<v Speaker 2>medicine is part of the world of science, and it

1:47:55.613 --> 1:47:59.373
<v Speaker 2>crosses the border such as it is. What about the

1:47:59.413 --> 1:48:04.533
<v Speaker 2>quote from is regarding a book that has just been released.

1:48:05.093 --> 1:48:09.093
<v Speaker 2>In fact, I think it hit the shelves today. That

1:48:09.253 --> 1:48:13.133
<v Speaker 2>is the what are we the ninth and it's the

1:48:13.213 --> 1:48:19.173
<v Speaker 2>crisis of unreliable science. A pharmacologist call for radical reform,

1:48:20.173 --> 1:48:24.493
<v Speaker 2>and the author writes, each year biomedical scientists pump out

1:48:24.493 --> 1:48:29.133
<v Speaker 2>about a million new papers, one million, but a troubling

1:48:29.133 --> 1:48:32.493
<v Speaker 2>truth hides in plain sight. Much of this work cannot

1:48:32.533 --> 1:48:36.053
<v Speaker 2>be replicated. Far from a small glitch, this is a

1:48:36.093 --> 1:48:42.093
<v Speaker 2>colossal crisis, squandering billions, eroding faith in science, and stalling

1:48:42.293 --> 1:48:46.253
<v Speaker 2>genuine breakthroughs. In an interview with Chemical and Engineering News,

1:48:46.293 --> 1:48:51.213
<v Speaker 2>pharmacologist Savo Sabo, a professor at the I look the

1:48:51.333 --> 1:48:58.173
<v Speaker 2>name up for pronunciation spelled Csaba s z Abo. Saba

1:48:58.333 --> 1:49:03.013
<v Speaker 2>Sabo a professor at the University of Freiburg in Switzerland,

1:49:03.693 --> 1:49:07.573
<v Speaker 2>who confronts this chaos head on previewing his recently published

1:49:07.573 --> 1:49:12.373
<v Speaker 2>book un Reliable. His verdict the scientific system is fractured

1:49:12.373 --> 1:49:15.733
<v Speaker 2>beyond repair and band aid fixes will not cut it.

1:49:16.413 --> 1:49:20.173
<v Speaker 2>Nothing short of a revolution will do the Sabo's journey

1:49:20.293 --> 1:49:23.933
<v Speaker 2>into this quagmire began casually over Beer's in Fact, with

1:49:23.973 --> 1:49:26.973
<v Speaker 2>colleagues in New York during a sabbatical. The question that

1:49:27.093 --> 1:49:30.533
<v Speaker 2>kept surfacing was simple, yet halting. Why is it that

1:49:30.613 --> 1:49:35.253
<v Speaker 2>nobody can reproduce anybody else's findings. It's a problem scientists

1:49:35.293 --> 1:49:38.053
<v Speaker 2>have grumbled about for years, but Sabo decided to do

1:49:38.093 --> 1:49:42.373
<v Speaker 2>something about it, and the result is unreliable. A deep

1:49:42.493 --> 1:49:49.133
<v Speaker 2>dive into the causes of irreproducibility, ranging from hypercompetition and

1:49:49.253 --> 1:49:55.013
<v Speaker 2>sloppy errors to statistical trickery at outright fraud, his conclusions

1:49:55.093 --> 1:49:57.813
<v Speaker 2>are as sobering as they are provocative. Then, when it

1:49:57.853 --> 1:50:00.973
<v Speaker 2>comes to the scale of the problem, Sabo's findings are

1:50:01.493 --> 1:50:06.013
<v Speaker 2>jaw dropping. After sifting through the global scientific literature, not

1:50:06.133 --> 1:50:11.613
<v Speaker 2>just the polished papers of PubMed but everything published anywhere,

1:50:11.893 --> 1:50:15.973
<v Speaker 2>he estimates that ninety percent of it fails the reproducibility test.

1:50:16.373 --> 1:50:20.773
<v Speaker 2>Even worse, he believes twenty to thirty percent is entirely fabricated.

1:50:21.893 --> 1:50:25.173
<v Speaker 2>I didn't expect the numbers to be that high going in,

1:50:25.293 --> 1:50:30.733
<v Speaker 2>he admits, it's just absurd. The financial tile is staggering

1:50:31.373 --> 1:50:35.773
<v Speaker 2>paper mills, fraudulent outfits, the churn out fake research for

1:50:35.853 --> 1:50:40.493
<v Speaker 2>profit rake in billions annually. This is not a cottage industry.

1:50:40.573 --> 1:50:45.333
<v Speaker 2>It's an industrial scale scam. Now, what's more shocking is

1:50:45.613 --> 1:50:48.533
<v Speaker 2>who's left to clean up the mess. It's not the

1:50:48.533 --> 1:50:53.253
<v Speaker 2>grant agencies, the university's journals, or governments stepping up. Instead,

1:50:53.413 --> 1:50:58.453
<v Speaker 2>it's a ragtag crew of private investigators working unpaid late

1:50:58.493 --> 1:51:02.093
<v Speaker 2>into the night while dodging lawsuits from the very fraudsters

1:51:02.213 --> 1:51:06.013
<v Speaker 2>they're exposing. What kind of system is this, he asks.

1:51:06.493 --> 1:51:10.493
<v Speaker 2>Sabo doesn't mince words. The h lough measures tried so far, workshops,

1:51:10.613 --> 1:51:14.213
<v Speaker 2>checklists of the light have flopped. The things that we've

1:51:14.253 --> 1:51:17.573
<v Speaker 2>tried are not working, he says. I'm trying to suggest

1:51:17.693 --> 1:51:18.413
<v Speaker 2>something different.

1:51:19.133 --> 1:51:19.333
<v Speaker 3>Now.

1:51:19.373 --> 1:51:23.853
<v Speaker 2>His fix a top to bottom overhaul of how science

1:51:23.933 --> 1:51:27.973
<v Speaker 2>is taught, how it's funded and published. It's an ecosystem,

1:51:28.013 --> 1:51:31.493
<v Speaker 2>he argues, and you can't fix one part without tackling

1:51:31.493 --> 1:51:36.653
<v Speaker 2>the whole. Now, on the subject of education, Zabo proposes

1:51:36.853 --> 1:51:41.653
<v Speaker 2>splitting scientific training into two tracks, one for discovery and

1:51:41.773 --> 1:51:46.133
<v Speaker 2>another for integrity. The latter would train a new breed

1:51:46.173 --> 1:51:51.933
<v Speaker 2>of professionals in experimental design, statistical rigor data management, and

1:51:52.053 --> 1:51:58.493
<v Speaker 2>independent review, especially essentially watchdogs embedded in the system. It's

1:51:58.533 --> 1:52:03.333
<v Speaker 2>a bold idea, but it could professionalize the policing of science.

1:52:04.013 --> 1:52:07.493
<v Speaker 2>Then he takes aim at the current grant lottery, where

1:52:07.533 --> 1:52:11.053
<v Speaker 2>scientists spend endless hours writing proposals, only for the same

1:52:11.053 --> 1:52:14.853
<v Speaker 2>big institutions to pocket the cash year after year. His

1:52:14.973 --> 1:52:21.173
<v Speaker 2>radical suggestion give institutions lump sums tied to strict reproducibility

1:52:21.493 --> 1:52:25.413
<v Speaker 2>and integrity benchmarks. Let them figure out how to spend it.

1:52:25.693 --> 1:52:31.053
<v Speaker 2>The catch It demands visionary leadership, something in short supply. Still,

1:52:31.093 --> 1:52:34.893
<v Speaker 2>it could free researchers from grant writing drudgery and focus

1:52:34.973 --> 1:52:38.493
<v Speaker 2>them on actual science. On the publication front, Savo wants

1:52:38.573 --> 1:52:44.933
<v Speaker 2>journals to demand replication supplements, independent labs verifying findings before

1:52:45.253 --> 1:52:48.253
<v Speaker 2>papers go to print. It's a practical step that could

1:52:48.293 --> 1:52:52.413
<v Speaker 2>boost confidence in high profile claims. But he doesn't stop there.

1:52:52.413 --> 1:52:56.893
<v Speaker 2>He also floats shrinking the scientific workforce and installing cameras

1:52:56.933 --> 1:53:00.853
<v Speaker 2>and keystroke monitors in labs. There are cameras in cockpits

1:53:00.893 --> 1:53:04.613
<v Speaker 2>and behind the barista in Starbucks. He notes, with so

1:53:04.733 --> 1:53:09.213
<v Speaker 2>much money and ultimately human lives at stake, why should

1:53:09.333 --> 1:53:11.053
<v Speaker 2>labs be exempt?

1:53:11.813 --> 1:53:11.933
<v Speaker 4>Now?

1:53:11.973 --> 1:53:14.773
<v Speaker 2>I'll leave it there. It goes on for double the

1:53:14.853 --> 1:53:18.853
<v Speaker 2>length of that. The point of my dragging this out

1:53:19.333 --> 1:53:22.573
<v Speaker 2>was a because it's brand new. B because the book

1:53:22.613 --> 1:53:24.733
<v Speaker 2>is brand new, and by the way, I had to

1:53:24.773 --> 1:53:29.213
<v Speaker 2>look at it online, and you can buy it instantly

1:53:29.813 --> 1:53:31.853
<v Speaker 2>for a considerable amount of money. I think it's fifty

1:53:31.893 --> 1:53:37.733
<v Speaker 2>two dollars. By downloading it from the website. You can

1:53:37.773 --> 1:53:42.933
<v Speaker 2>buy a paperback for about another fifteen dollars, I believe,

1:53:44.253 --> 1:53:46.333
<v Speaker 2>and that is what I'm going to be ordering, but

1:53:46.573 --> 1:53:48.933
<v Speaker 2>it might get here for a little while, and then

1:53:49.533 --> 1:53:53.973
<v Speaker 2>then comes the real surprise. The hardback copy is something

1:53:54.053 --> 1:53:56.613
<v Speaker 2>like and this is from memory, something like two hundred

1:53:56.613 --> 1:54:00.613
<v Speaker 2>and seventy four dollars, which is extraordinary. I love books,

1:54:00.693 --> 1:54:03.133
<v Speaker 2>and I prefer hardback, but I think I'll stick with

1:54:03.293 --> 1:54:07.733
<v Speaker 2>the paperback now. The point of drawing your attention to

1:54:07.813 --> 1:54:12.813
<v Speaker 2>this book unreliable is because it's a fresh example. Because

1:54:12.813 --> 1:54:15.253
<v Speaker 2>there's plenty of them from the past. There's many books,

1:54:15.853 --> 1:54:17.773
<v Speaker 2>and this is a new book by a scientists to

1:54:18.333 --> 1:54:22.533
<v Speaker 2>some considerable repute. I spotted it on What's Up with that?

1:54:22.853 --> 1:54:27.173
<v Speaker 2>Dot com? Wawts up with that? Or one word dot com,

1:54:27.813 --> 1:54:31.813
<v Speaker 2>which is a site that I visit regularly. It drops

1:54:31.813 --> 1:54:34.293
<v Speaker 2>into my mailbox once or twice every day. They're very

1:54:34.333 --> 1:54:37.493
<v Speaker 2>busy at what's up with that, and they provide very

1:54:37.533 --> 1:54:40.973
<v Speaker 2>good material, and it's a reminder that the science is

1:54:41.013 --> 1:54:45.213
<v Speaker 2>never settled. And we've had our own recent example of that,

1:54:45.413 --> 1:54:49.293
<v Speaker 2>of course with COVID, where doctors got shredded. Some doctors

1:54:49.293 --> 1:54:51.853
<v Speaker 2>got shredded because they wouldn't they wouldn't play horse with

1:54:51.973 --> 1:54:56.133
<v Speaker 2>the authorities who thought they knew everything but knew nothing.

1:54:56.373 --> 1:54:58.213
<v Speaker 2>And that makes me think of people walking away with

1:54:58.333 --> 1:55:03.173
<v Speaker 2>honors when they don't deserve them. But that's another matter anyway.

1:55:04.933 --> 1:55:07.573
<v Speaker 2>As I say, the point of it is that we're

1:55:07.653 --> 1:55:11.213
<v Speaker 2>all adult and should have and I would like to

1:55:11.213 --> 1:55:14.693
<v Speaker 2>think of the capacity to size people up from what

1:55:14.733 --> 1:55:17.933
<v Speaker 2>they write, what they say where it fits, and make

1:55:17.973 --> 1:55:21.693
<v Speaker 2>our own decisions and there we shall let things rest.

1:55:22.093 --> 1:55:24.773
<v Speaker 2>That takes us out for podcasts number two hundred and

1:55:25.133 --> 1:55:27.693
<v Speaker 2>seventy five. Now, if you are to write to us,

1:55:27.813 --> 1:55:31.213
<v Speaker 2>please do Latent at Newstalks ab dot co dot mz

1:55:31.413 --> 1:55:35.253
<v Speaker 2>or Carolyn at Newstalks ab dot co dot MZ. Love

1:55:35.293 --> 1:55:38.333
<v Speaker 2>getting e mail say that every week, but it's true,

1:55:38.493 --> 1:55:41.373
<v Speaker 2>and I don't walk at a bit of criticism unless

1:55:41.373 --> 1:55:44.253
<v Speaker 2>it's stupid and that's another matter. And I am looking

1:55:44.293 --> 1:55:48.293
<v Speaker 2>forward to some comment on Rodney Hyde. I think there's

1:55:48.333 --> 1:55:52.613
<v Speaker 2>plenty that you can dissect or analyze and comment on.

1:55:53.053 --> 1:55:55.053
<v Speaker 2>So we shall be back in a few days time

1:55:55.093 --> 1:55:58.373
<v Speaker 2>with number two hundred and seventy six. Until then, as always,

1:55:59.053 --> 1:56:02.013
<v Speaker 2>we thank you for listening and we shall talk soon.

1:56:09.613 --> 1:56:12.653
<v Speaker 3>Thank you for more from Used Talk sed B.

1:56:12.933 --> 1:56:16.173
<v Speaker 1>Listen live on air or online, and keep our shows

1:56:16.173 --> 1:56:19.533
<v Speaker 1>with you wherever you go with our podcasts on iHeartRadio